Dante Gebel Live - Arena en el zapato

Episode Date: February 6, 2020

Cuando Dios sale al encuentro de un hombre es porque tiene un propósito y Él sabe que para usarte como canal de bendición tienes que primeramente estar estable, estar bien emocional, financiera, familiar, sentimental y físicamente. Dios no va a enviarte a una gran misión si tu cabeza no se puede enfocar debido a un problema que no te deja pensar en cosas más grandes porque un árbol te está obstruyendo el bosque, o porque tienes arena en el zapato que no te permite caminar sin dolencias. Así que, cualquiera que sea tu problema, ora con fe, alaba al Señor, háblale de lo que te agobia y deja en Sus manos tu vida y tus preocupaciones.

The chapter 18 of the book of Genesis Quenta a story of the most fascinating that I'm going to find out in the Antigua Pacto, in the Antigua Testament. Fascinant because I know what is to be, to find the rostro of God, I know what is to look at your presence,

and what a lot of the part of the soul the presence of God. I'm clear in the part of the because, for the general, God is there about our spirit. But as we're not we're seeing in the

alma, we're we're frustrated and we think that God no no respond or that God not not we're talking. Imagine that I

could say to some of you that I'd want to be your house, that I'd like to me invite. Dich, I know,

I'm going to invite, a other, no? Capas that some of the complique if you're to surprise, to eat in an

almeree, no breakfast, no he's a pastor, who's he's the person, who is this, because is the pastor

Argentino? Capa what other are you know, oh, hey, what's that's

he's going to do you know to be a typical. The point, the Bible, you are the sun at the

day. So, I can imagine me when the Bible does certain descriptions, you have

to fill the space vacions, if you say the time, imagineate how you

sat, in a sitting in a sombrita that a little a lot of a lot of the desert

is impressive and it's very much and he's integrated in Farnheim and he says, he's sat sat the time,

he makes, I presume that at the midday, much cold, those moments of the

day that no have got to do things, and here he's three barons that are

that are not know who are who are who's over, but the Bible is so

us count to us who are he said he heobah to Abraham

not we know if he does that he's not because what he

is he still not he's not he don't the

but is part of the culture judy be good

an unfitions to attend to to to the foresters

to to the transseuntes so when he when he

see the three chas that are at the hour of the food

he says alce his eyes to see to see to get to do you puttrak

in the some postra because was a god no it was a custom a

human who knows that is a custom of those that are in their

houses in hospitals and those and pass those foresteros to attenders

even know to give the minimum indispensable water to

permit to them a wash the feet minimally, so this is what does Abraham. For now,

only is a good an entreation. I'm also what form have taken Jeobah? Have it been the form that then

he was in the body of Jesus Christ? No, I know. But here they get, and he says, Sir, if you've given

your eyes, I'm here, not passes, to take a little a little bit of water, a little of pan,

your feet and recuptensen debaithed in the arbor. There is when we're just that I'm

down to be under the aback and invite to those forerats that also are the time that's

going to be to put your heart, I'm going to your course, that have you have you

have been to be able to go and so that Bram, says the Bible is going to be prisa

to the time, and he said to Sarah, we have we're to see

to say to go to the women that put in time and space that feel when when, since what's your marital, you say, we're saying, we're going to never, you know,

and say, you know, and I don't, and I'm going to go to-custom to nobody. Because I know, there's a attack at a

time of a bad-cociner. I'm going to go ahead. I'm going to go ahead. And, you say, and they're

saying the children, no, there to come in, because there's because there's that the mothers

they say, what I'm what I'm do you? And invent a MacGyber. With a tomato, makes a torta or a Pastel,

but there are days that say, no I have no longer to do you. I think that Sarah is so

deprimed because she has no can't have children, because they have a problem that's a

day and day with his marid, that no has been going to cook so that.

So, I imagine the scene of Abran entering to the time, we're

we're not, we're not you're not you're not you mandator on a WhatsApp? No, no, no's invento today, a text, or something.

He was depressive, he said, look, look, Abran how you know, three medied of flour of the flour ofina, amazah, and she puts amassar. This is a woman incredible. It's, and put to amassar the marido with a visit of surprise. He says, I'm going to prepare the

carne, you'll prepare something of pan freshito. And he corrieu, Abraana, the Bacas. He put Brann to corral the vackas. And he took a besehro tierno and well, so that prepared a vaca because they

were God was a god, I've got to give a car to get to get to the first of

a great and said, preparealal and he and he said we're going a entradita and an

appetizer so he said he he said he's he's he had prepared and

he put down to the house and he came here while he was making the

the asses a anmuerso with God what what down

under a a I mean me I like to tell this

because if are the scriptures and it it's because it can't continue

passing and it is going and you know that you're you

would be you you would you're for dinner so

I'm so I'm so I'm so I'm so

I'm so let's let's let's let's some burritos

well and and bring the milanesa and he prepare there's and they're and they're

down to they're they're something they're imagine a lot of a lot of

a lot of and they put a yellow and it's so that they're so that

they're so that's a day common gris tedious and

badger and aburried for Abraham is a almost a

com a amuars with a Yeah, that is an story fascinating. My question is, why God would say to God

should be Abraham? Not Abraham orando? The first recoup describes the patriarch that's can't under an arbor. No, he says and Abraham clamaba

front of an altar. No, he said and was up an incensary. He's not a personerable. Why God would be

why would be to the encounter of a prophet? this is what I want to transmit and not so they'll forget never. Always that

we're going to to look to God, for the general is because we need to something. Correct?

For that we we're doing to also to ador to thank you but always we're we're not we're not

we're not we're not we're not that. So, that God is because he's because

he needs to you. See, you know when you when when comes

when is the people nobody no of the people to be the people who

do you those disciples are contemporaneous of Saul but neither no

anyone of anyone of anyone of them of you are they are

maybe to say let's let's let's let's let's let's

we're not we not we're not the question we we're

we're we what we the thing the man with

capacity intellectual, a man that could sustain only without a car for nobody

as a proper apostol, fabricable tiendas, the asser a tienta for the

Romanos he valued the the double city because he was a

man the with a experience extraordinary and an intellectuality and a

theology incredible and another not a human the and that

was to cross the frontiers without any problem The Cesar not was that it was with a

justice just. No, he wasclos, like the other Jews, was a citizen-liber, could passiars for Athens, to be a lotura of the Greeks,

of the Atenians. It was an woman with a capacity extraordinary, and God needed a man to make a other things

to fundamental the doctrine of the Church he would be the great part of the book of the new pact.

God needs Saul, that is Saul, that is the grand Paul, that's sale to

the encounter without he's looking because God needs to Saul.

Of course Saul also also also needs to God, but there a

urgency of a plan divine that has the need to involve

to a human. When God when God does to

a point of a man, in the patio in the patio

in the thought that God he said that no

chance that is abandoned and And of Pronto, a sars,

and then it starts and then he says, you're the liberator of my people. No, it's not

in the Bible that Moses is looking to God. No, says something that

Moses, and then it was God that he appeared. God he's all the

encounter because it does. How I know that God needs to the

patriarch? Because me I'll some how many verses and discover one of

the declarations more magnifices of God. I would put this in a quadritor, for the

least I want to some people, and pick it in the neverer. Because it's extraordinary.

If we we'll understand the profundity of what God we're to understand

what is being a friend of God. How do do you consider serbos

of the Lord? Levant the hand the serve. Those

who say, you're you're the can't get a hand? The other

what's the servant? How do you serve? How do you consider the sirs of the

servant? In this reigns? Levanted the man. You'd the man?

Do you? Do you? A. Ah! You'd would be to be a servant?

The serbo obeys orders. The Amigo acced to a a mess

directiva with the father. of a the of a certain is

that the serbos not for some one they're to be

all the life and others are considered people said

this declaration magnificent of the Lord and Jeobah

said I'm saying the verse 17 of the

same chapter 18 Jehovah said he I go

to to my am my my will I

will be that will be, I'm going to a nation a great, and a part of him

I'm going to give to all the nations of the world? Can I occultar

what I do? It's incredible. Because the Bible in many occasions mustra a

people that can mover the heart to God to do to do this

so can't do this, but I'm not even a friend would do do you

know, because the friend would be seen a friend would be so I'm

a little verseical I'm a casillers and I discover why

God is going to Abraham. He's out of

Abraham because there two cities Sodoma and Gomor

that the people have been that that is worse than

Las Vegas that is better than that any than that San Francisco

P. P. The F. or Buenos Aires or or Caracas. It's a place where there's a

delinquency, where there's homosexualism, where the place is the order of the day. The

women are about less of money. The thing is the God's

that God says, I want to get this city of the face of

the life of the life. My ira has been sentido and

the I'm to the God, the that says, upa, I'm going to do

and not I'm going to my friend. He's fear that Abran said, that Abraan, he said,

no me did you know, I'm going to cover I'm, I'm going to I'm going to do you, so I imagine

that that morning in the sky, for that you can't be able to get to God,

God, he, Gabriel, what are doing? Tocating the Arpa. Miguel, what are you

doing? Limpian the arpa of the Arpa of Gabriel. Well, Accompanymen that we have to

have to be Abraham. So, do you, they're in a voyage cosmic, they're

a form human because nobody can see the glory of God in their deity

and remain alive, they're a form human and appear in the ensignar

of Manre, appear in the they're they're they're they're they're

they're to have an almore a time. So they

they're and that is what they're going to do. They're going to about about Sodoma. Because I know

about about Sodom? Because then the Lord says, presteen attention. Encubrily

to my friend what I'm going to do? No, no, it can be because I

will be to be to the alms. To be a part of a mountain

and he says, this is Sodomah this is Gomorra the the pecco

of them is agrav in extreme so so I want

to you I destroy. There, Abraham says, and if if there were

50 justs in the city, you'd you're to be the justs

with the impus? I'm if you would be 50 just, I

pardon to the city, for the 50. There is the

grand. Ask me discount. And if if if were 40, no? If

if you would be 40, I would would be 45? For

the 45, no destroy the city. And, pardon the I'll be one a bit more,

that would be 40 or 30, it's a 10. What if if there's a just in the city,

God says, for the most of the 10, I don't destroyer the city. Abran,

you know not's to have a regate. But if you would have one, you would

have said one, you would say, for a little to do a little of a

city. When you you're going to do you're going to do you an inundation,

that came a termote, San Andres, that in a meteorito, a minute that Christ has been

been. And the grace of him if had been to be in this year,

God not will be that he would be a group of just in Anahen

oring, clamando, adunating, buscunding to God and adorand every time.

For us, God, God, God, God, God, God,

God, do you amen. But I here the detail chato, said San

Cantinflas. It here I'm I went from the Amorso directly

when Abraham to be regarding to God about to God to get to God

to get to the point. Meanwhile in the middle there is an

story extraordinary that that how operates God always

that God we need something because he comes

he he know that to that I learned to the I learned to the

gulfes and I don't want to you know that you're to learn to learn and you can learn to hear

so you always that God he's that he knows that to use you as

you're to be stable well emotional financial financial family

and sentimentally physically because he knows that he needs to have a a woman

or a woman in the camp of battle and you have to be the best possible.

I don't say you're going to be a millionary because you're to get

to be a million people. But even doing all doing it they're stable

emotionally knowing that they are doing the God God. God

not to give to a great mission if your

your head not you can be because a problem

that not you don't think to think the

thing tap the part the functioned the human

I'm you know that you my mom your father, you know has been

a infartal or a problem or an accident and during the rest

of the time you're you're going to think in other other

other thing how it was how it was how it did it

because he did because he did it because he did you do you and how

he's going to what he's to you get to you

Because so God not we formed, so we're cabledos. Not is that you're a copupon,

you're human. I don't see in the Bible, I know in what verse to get

me, but this story of Abraham, for me, is argument sufficient to say,

Lord, I can can't make miles and mishas and you're

you're you're you're men you're you're you and you

because one thing is coming and other is that you're to do you

They're apreted? What, did you to train a domino? I'm I'm back in the back I'm

I'm just because the little bit of little bit a little little bit of I'm saying for a

favor, sake me to me from here. Sackem to come to come to come

and you're back you and the little the little bit of the life like a

little in the panada a p'o a p'oo a

p'o'o a bit of has an arena in the sapato he's going to a meeting a reunion directive,

a reunion of war with God to talk to talk to what what is going to be a

city that God want to when he can't have children. It's a

problem that no he doesn't let's that's the charla matrimonial of him

with Sarah every what what will what will what I want to sodoma

sodoms I'm don't Is it? Is it? Is it? What I'm important?

The mission? I don't know. What I want to is to have a mother? Is it a mal? Amantar a child?

To have a child? To have a thing you. He has served so. God, being Fiel, we

moved him to a place to be the other, we do we do we, we say, and we think, but

I was thinking if God has a little God, I know if has a good I'm a good, I'm

a go- but what I want is to be a Someone is identified with this oration?

No, say an amen, but I know that's not because not all we're going to not all we're our own,

what a lot I've got for the India. A lot has a lot for the India that he's not

he can't be very one can't serve to the Lord when you when you a problem

in a case latent and God knows when I discover this story

divina that I discovered I've I've got extraordinary the mode superandi of God. Because I know

that I'm going to to make a little to do an o'gohor in the media or because it's a huge, I'm going to

try to resolve your problem for that your esteema that's a always that God is a little

something like in the case of Abraham, to be Sodomah, has to have your problem first. God is

so. Cren that God will be to be to serve and not he will not

your problem? No, it will resolve? Do you? Can't that God not

to resolve your problem? First? No, is your arreggler your

sand in the sapato? Saquen that that God is that God will to make

in affliction. No, the afflictions are to come after that's

that they're that's he's too. But he he's he's because he has

that's the response of God is in the things in the

things great. God is so great that can interest in your unnered

and in the war of the Nations United. That's God. I know what is

your problem. And I know what you're what you but I know, that God

you have called many times, has wanted to get to get at some

occasions eventually in various and you have been many, and you have because no

you could have to think in your problem. So when Abran serve the

assado God not he says after the postre we're going to

talk to say where is Sarah your woman? Preparing the

food according the time of the life of here nine months she

she will get embarrassed she's not I want now to

you because ultimately all the food you call is a right Abraan

yeah no see if I know if I can't but all it's without

no nothing has been no the asses and the vases or the

mackaserro orneas me know as there's there there's

there there there there there could have been that

that that is that is almost that divinidad,

Kisah, Kisah, he said, Oh, there's a little Sarah, Sarah's in the

kitchen, and he does, God, with form human, is to serve as

a chuleta and says, why she's your woman? Ah,

no, she's all the she's not, she's because he's

he's really, because he's he's he's and he will

be a he's and every that he will be

to say, to eat, to let me, lavete the roba. Risa! That's that is that is a mind of

our merso. Tommel to come to a souvenir. Now, see, to enjoy, to enjoy the chulet.

And Abran that's that what no had a flavor, has a great,

it's an amurston aburrions, now, never ever ever ever ever, it's,

his life, never ever was that, that's that's, God he

has to resolve a problem he's to the hour of the

flannes or cheese and they're eating and God

says to um to come to we're to

to a mountain you you a coffee um

a coffee and then to I'm to I'm

to what you want you you do you you

is the best the so is God and today

this morning promedienting this hour 2.21 of the time and I see that they're hungry you invite

to eat to do you and in this amuarso he not he will he will be the reasons

for the he he came he he came he's he's he's

he's honest and say he's he's father Dere what you Moulesta

What is your uny encarned that not you make do you have the asses or the house,

nor the family tell you what you need you do you do without

what you agovia your your your felicit that that's

you know you know you do you don't know for the food we're going to

eat but before the The Lord says, that's that you preoccupy.

Yeah know the he's he he. Nothing more that he's

he's he's you know you're to do you know your face

and say it's your