Dante Gebel Live - Arrogancia

Episode Date: March 19, 2020

Si viviéramos solos en una cabaña, sin que nadie nos hable, la mansedumbre sería casi algo inherente a nosotros; pero mantenerse humilde, no ser arrogante cuando todo alrededor nos aumenta el ego o nos baja la estima, es complejo. Tenemos que aprender quiénes somos en el Señor para lograr el equilibrio justo; debemos reconciliarnos con lo que somos y estimar a cada uno de los demás como superior a nosotros mismos, porque celebrar al otro siempre engrandece. Recordemos que Dios humilla al hombre sin degradarlo y lo exalta sin agrandarlo.

One of them I told that I said about, I saw in the airport, and I noted that much people me looked at

this incident because I have told and those who are memorialos in a go to go to that moment. I noticed that the

people were with much insistence. Apenas I was back the plane in Dallas, me sent to eat to

to eat and the camarader me took the pedigued, but before me looked at least me said, I said, I said, that's

going to serve sir? And I said, or I did I'm very popular, or I saw in

all the periodical, I know, and I said, I'm going to have to have to see the

cremallel and I was just he was dispeinated, I'm so, I'm,

I'm, I'm I'm, I think, I'm, I'm, well, you know,

I'm that in this country , When I paid, he kept looking and I said, well, if I still

being so popular I'm going to cost to be to go to travel. And I confess that I saw the

Argentino that we have done. Because all, Mexican, Colombian, we all have a little

Argentino that no we can't to make to grow. And that Argentino received a

little of water and he started to look the way, and then I'm

I'm, I'm, I'm, I'm going, I'm I'm going, I'm I was that my menton,

I had a franca so I had been when I had fainted. And that was the reason that all the world me mirabed, because it was that I had bared

literally the per. I mean, I was saying, and I did count, and it was made a something, it's a

horrible that I was going to get me like, you are saying, and that's all the people were all the people

me were, and I thought that was popular. That day I learned a lecion. I learned that the

arrogance, the orgue, The orgulio is an equipage that God not want that you

get you is a equipage that molest and the word not says that he

disapprova the arrogance or that God he desagrata the

arrogance that can say me desagrata the word of God

is point and says that God is that there

there there there there there are like a something

that God aborrese because it A word Firm synonymous

for the word aborrecer is the odio or it's like literally in some versions

God says God odia the orgues God odia the

arrogance and says the suburbia and the suburb proverbs

813 what a food infestated of us does

to our stomach is what the arrogance is

to do the abomination is a Jeob all

tiv of Corpus, Proverbio 16, 5. 1a Samuel 2.3, says, cessing, terminine, the words arrogant of

your book. First of Pedro 55, the famous passage where says, God resists, resist, resist,

and they repelled the soberbiens the soberbiots. No, soporporporal 16, 18, says, that before the

case, there is a common denominator, a symptom, for that you say this type, this woman will be to care. Before the caida, what is?

Anyone is the acerite of spirit? Rean someone alt-tive, and they're going to be that question of days, question of months, years, terminate casienda of the grace of God. That is the alt-evece. The Bible no one of the other

pecado. No, it says, before the carida, they're going to be that the person has, no, see, he has zeal. Before the the caida

is the envy or before of the case is the love to the money no. Although

all of those are that are exposed to the feet of the cross, the

word says before the death the alty of the and I

think the back esteem of the have been not

misgated and in a moment God does a place

of prominence and then of some form subconscious, we've

we're going to to take control of all those things that they're doing all the question. This message is

not for me. It's for fulano that justly not came. Because we're not soberio. This message would be good

for the Argentinians, somebody that also sule pre-jugged to the races. No, this

message is for all the world. Because the sobberia can be the sentirt to get to

you're not you know you know you have a mancha of a manch of the menton, or the sobrivia

also can be the maltrato that you see, well, you know, is that I

don't is that I'm my rights, but if you do it's value, you know,

that's arrogance, and that is that it repel, to me to get to the

same, to think to a God he aborrece something that I can do

that you can be that you can be that just that you have

been to have to work do not be hard because the equilibrium of the back-estim, sanar who you're in the Lord, and not

go to the other side to create the ultimate Coca-Cola of the desert or the last topon of the ocean is very finito. There are people who said, well, God me san-o and now I'm in-a-sacredocese

and are so for the life and push-a-gento-gently. And it's preferable that has a bad-estimed before that's it, because, for the less with the bad-estimus not yierres to the

the other. God la borrece because we've done nothing to justificing an arrogance. Nothing of what we've

done justifies that we're really to give them the plan to the painter that the painter

never a preemio to the penso. No, there's a pulipser for the

tinta that used the person when did the not, no there are diplos for the

scarpello that used the syrui no they, are, they are, they're only

instruments, and receive credit what they do not we are we not we're

not we the never the never never so one you can say well

I'm I'm like that they're like they're like they're like that's part of

our heart of our talking about when really we're we're when

really we're I'm I'm more more than what they're saying

David says that the pastor guide his abe for

love to the he he gives and me and me name. No, no other

name in the Marquesina. No, there's another name under the reflector. And not because God has a problem of ego. We're not

we have. All the world we have a ego. We don't love to be good, we like that the

people, we know, we're always we're the future we're not to think we're more than what the same

of the same of the that they've got to be a You'll have this that is important. So, that have to have a good concept of of it. I have to have predicated decenas of

in this stage about to sanar the stima. I mean, me to have people in the church with the stima sanna. I mean, me that you're going to

the speys to the morning and say, but what? Look, look. What's the man? Oh! That's so that's a little.

That not means that they have to be perfect or perfect. but that you reconciliates with who you're. Necesses reconciliartes with who are you. Of other way, no can't be a channel of bendition. So, before to continue with the arrogance, I want to make clear this. Reconciliality with who is, you know,

God me so as so, a proposit. And you say, de verdad, tant a narin, so poca reaja, tant a raza, so brazen over there up. No, but God did you do so. Then you did you did with the What you did, you're doing

You're going to be Cochechno the scepting The Siambra To have made to do Oursi, in some occasions Of course, of whatever thing, of not having a diet

equilibrium, but that's a point apart There's a moment that one has to say Well, this is I'm not, we can't live in the gymnasio,

no we can't live eating lechugas. There are a moment that we're saying, well, this is this is I, nor to agantarned

with grass but I'm saying this is the man, this is the woman, and sanar our stima. And that

that can have a equilibrium. Now it costs? Ah, it costs, a cost, horrors.

Because always we're trying to us to be bad-estim, or because not we don't know

we're not we're not we're not we we're not we're we're not we're always

we're all and we want, and the loggio tarot of atrofia to be

the brain, and we we can't that we're we're not we're we're we're not

polvo and we're rescatized of the so I'm so I do you do you do you

do you know the but even so when God does your stymn't when God

restitue what you is one has to conserve the most humilde possible

for that the Lord can be to be he's he's

to always that's unalteous and will be humi and the

who is umi how will be intensity that God odia the arrogance,

he he's a love the humility. Amma God God, no,

they've not seen on the country, a man, a man, a minister, and when

you went to say, he said, he said, he said, with a smile, to the

eyes, he said, that's, that's, you know, at the final, no me

deception, or all the contrary, no, you have to be people

that you gave a sour a a despite that he admired for his

public because he gave a little the car he made he made or he

he went to the name and he he went to do do you do you

do you do you what I'm what you do you do? I've told

that we have we're that he's doing the cameras

Brian was little he had a seven years and

we we we we're we we're we're And when we're crossing a place,

so, of the same hotel where we ospeded us, salem, Rubeen, that was the professor Giraffales, ALTO. Now, has, a time, that's

he has fallen for someone to get to a taxi. And I, fanatic of the chab, like the majority, of that are here, that's a

child, I said, no, can't be the Professor Girafales. I thought that me said, ta, ta, ta, ta. What is what is, what is,

imagine to the poor Agirre that was going to and I go and the guy was

with a guy was with an hotel if it was with the lot of the hotel and I'm going to

get to be and so he said he goes Professor Girafale Professor Girapal the only that was I'm fine

of someone I'm then I'm but I can be a can be a but it can be Robert

DeNiro I don't even I'm even the professor Girafale And then So then he's Subve to

The car So, And then I gave a verguenza A man saying, Prudicious Giraffale

But if I grew up him. I said, Pongale Cereau Conele Cereau. He said, Brian, Brian, Brian,

Brian, Brian, he wants to say, and Brian, that no had the one had the one of

and I remember, look, I'm how I'm look, look, one of

times have people have times about the other. Me says Giraphale

McGirre, me and he says, you know, sal, sal, sal, sal, sal, sal, sal, sal, sal, sal, but if that

that's the man, he's the man, he's the chouper, come, come, let's the chof. Let's,

go, no, but I want to salve, I'm a little the ventanilla so, and it and he's went.

No, I'm the chabbo, for three years and a man, I'm not, or he was, when he was

to get to the patio, and when I was there was a carolet, no, I was to me to be

chabellito. Then I then I understood, he'd be a poor man, would be a professor grafarlary, professor he'd be there. I mean he putt in his laparthur. But I understood. I mean, I was in the Wow. And the humilded not is poverty, is nothing to be. One can have a sapato rot and a

heart atanero. The humility is the spirit. To the humilde God is a honor, it's a precede the humility. He does wisdom. To the humildes, with those humildes, is that the wisdom. He does direction. He'll

to the mansos, his destiny. He does grace. God, God, God, does grace to those humildes. They does security. Hermoseer to the humiliation. He wants that the Lord

Hearned with the salvation, Diggam, amen. Look, Moises had been Prince of Egypt, but he said, and he was very

manso, more than all the men, that were in the world, many, many,

those are the men, can say, I have that, I'm a mansa than all

the people that are in the world? Abra one? Look, how

is all some marino? Oh, There's Al-ah Al-Qas Who can

can be can't scupier, I'm I'm not I'm and I'm and I'm

and I see with the professor girafele of the under. Look, how cost the

mancettum how it costs for so to maintain manso not

not is easy if we're only in a cabana without

nobody no nobody no the mancend would almost

something but maintainers humility when all around it seems to stalling and collapse and is complex. So I have some of the advice that I'm

a me myself, an auto-evaluation because I luched with the ego like many of you know, because the says that no

has an ego is not a bad esteemate and one has to evaluate honestly. Ser humilded

not means that you have nothing to offerer, it means that you know what give and that you can't

do you can't do. That is being a word. For the word says one and another other another one. He says,

none one has more high concept of himself, of the same that he has been with corduera?

Has been you? You've been this is I. No, I'm more than this, nor more than

this. I know what I've thought of you with you with the car. Connocied

people who thinks of some of some of the same that thinks he Pastor, for that I can't. Connocied people

that you say, I have a good character. Very good character. And not me in the contra, because I have a good character, he says. Sir Jesus, give a revelation of

some of it. Connocied people that thinks of some of it. Connocying people that no has a person to be able to have been in the

car, some people? So, I'm at a spejo and it's a and it's a question

to be a just to just that he's a sylph and he's a skeleton there's

something there's there's there people that you think of some

with a lot of saying I'm I'm I'm a message and then you know

he's a despotism his manner to his form to

criticar with ohio with recelo there is when

or the scribe to Roma, every one thinks of with us with a corduera or say, say, rational,

this is I'm who I'm what I'm not going to and never I'm going to do, and if I'm going to

do a fraud? Who are you when you see the space? In who you're

you're you're going you're every time that you're question that we're minimally,

minimally, but minimum every 10 years. Every 10 years I'd say this question

Who is what I'm what I'm what I'm what I'm to never I'm going to do you

have seen I'm that you're that's and it doesn't not you have no

she's no my mother that you don't no he's no bigo

for this someone has we need to we need to we need to you know you're very good

in this but in this other other not is good, no, you're good. One of someone

said, a me like to animal to the people. I'm the don't of animal,

because it was Puerto Rican and I do you know, in the ambit Christian, is where

more abunded the people, that's that's that you know, so you know,

ordinances, then you're saying, no, ordainate you're in you're not you're not to be an

argument, because you're to recognize the the grandeza. Recurreden when the word says that, at the cabbo of 12 months, he was a day pacedoenix, the king of Babylonia,

the rei of Babylonia, and he said, I've edificed this house. I have this glory, my power, my power, my grandeza. And even was the word in the book of the rei, when there's a voice of the skylo is Nabucodonosur.

The reno is trespassed of you and you're going to bestas with the bestia of the camp, you're going to pass seven years, until you know, that you know that the saltissimo, that the Lord is enseigneur in the reign of the

man and he's the law to do who do, and this rei lived desquisiated seven years for a single phrase. Imagine if God took into account the phrases that we say,

I'm going to the church because no me valor. It's that in this country no valor they're not, they're not, they're not

the person take into every one of our phrases. Seven years lives like an animal. Seven years live pasting

with the weaseless totally desquised out of his jubisio cabal Nabucodonosur and he said and recobre the juicio

and me went to the honor the splendor the glory of my reign the reyno the courtesans

me came to look me went to the throne and I gave to more more than

but now now Ibuco Donosor alabo exalto and glorific to the king of

the to be humiliate to the soberbrives. Someone has to say amen. So, humilded not is to be negrable, nor insignificant. Humildedat is to recognize the

founte of the grandeza. God humiliation to the man without degrader, and it exalted without grandar-o. God humiliation to him

without, and it exaltes without, so the equilibrium just. So when God you use,

when God you, this will be the year, I'll promise. You're

saying, but now this year this year it's it's not it's not that you're

going to not the year going to the year facturating that's over what you

are going to be reflected in your house, in your new your business

but but care that the gold and the money not you

don't you don't you're so it you're you get to

you get to your heart. That's in Deutronomio 13.

Because as you're from your mother desnude, so you'll go back as you're and you

and you have to your work to get to your money. So you have to administer the

people God me do this to be to be to my heart.

The same principle of Nabucodonos is going to be and how

of this? Of course of we're going to be been. And, with humility, estimating each one to the other as well as

him as much. Look, the that's the side the other is superior to you. This. You have to estimate to

other as superior to you. It's a, he's a Philipenses. Celebrar to other

always you get- to grandees. always Garnar respect is like to care of

a mariposa and you're you're going to you're you're to get a question and you want to

you know never you never you never you know no no but for favor sitate

here no no sitate and let's don't let's get to get to

get to chiquear but when when you want you you're you know

but I'm but I'm I've lived too I'm no or no orina awababendita I

It has lived. A me have taken of places. And I'm enoged, eh? One of course,

many years, many years, Benin, was in bog, had taken a few, the Lord of Spirit,

Santo, and came to to get to the platforms, and I was, and I'm to say,

to say, to say, to be any good, I'm doing, and I'm And I wanted to be there, and no me they didn't even

to come up, me nojee. I had been in some stadiums, and I had been the topon of the ocean. Imagine's the young-cito, petulant, a young, that's a lot of years, that's all over with a lot of complexo.

Of course, God, it was. I felt like to open the doors only when I passed. And me sent me so bad because I senten in a place in a place there, and I said,

I'm going to get to get to here, I'm and then I went to and then he said, So, if you can't go to gore by that, Delante all the people that me were looking at. And you know,

at the pointita, in the oririted, yeah, when mea, Nalga, is he's taking air, like out of course, so on.

I'm going. And I'm going, and say, can't go, so you can't be back back, and I'm just, you're doing.

Yeah, yeah. That's a kid. But the sir, but the sir, me gave a lesson, who occupies, if I would have been to sit me

first there, no I would have seen the badgues when they were that they're back, now what different

would have been, that I'm and I'm sitting there's a back, there and I'm in there's a way, here,

there's a way, how you have to be back? So, so I'm going, so I'm

going, I'm going to be to glorying to all, is glorying to the cross of

Christ. No, I don't other thing of the of the to which gloriar me. And if you're

looking much, it's because at the most you're as far as a lot of you're in because

if you're looking you're because you're because you're not you're not going to the cross of Christ.

I think undoubtedly that God has to be humilded persons people, but of

our own, we need to have to say, I'm to say, I'm going to say, I'm just

to be a question, say, no important if I'm to cede my place,

no important if I have to ced my place in the stationment if that's a life eternal for

someone. No, it's and they're because at final, the end of God is

the God is the people who see the people. We can see in a church

in a church? How do you say? I'm going to be trying to be the so I

want to say, I want to be more pre-juggar, no pre-juggar, not to say,

oh, that's it should be a granddad. The habit not does the monk

how's predicators we've seen many of people and with a heart

thing that's everything has been to the stetica but the heart you can't fruguer if you

have a time or time you not will not be a fraud to be a

time time not know if you have a heart or not

there's there there there's there there there's but if you're

a simple down to the time with him God, you will get up as we've got

like us have left to us the people we've been with the heart of the whole

of the last time in the chain alimenticic social of the United

of America and God has placid to give us a move like no there's

in other part in in the other parts they're to see what here is what here

is happening what here is what you is because Godinels to be how do you receive

in this power digam me amen No, yeah.