Dante Gebel Live - Atascado entre dos pisos

Episode Date: August 31, 2020

Si las tormentas de la vida no te han dado tregua y estás tan dolido que te paralizas y no puedes moverte, como un elevador estancado entre dos pisos, recuerda que todo es un proceso para fortalecer tu carácter y aprender ser de bendición para los demás. Solamente el que atraviesa una tormenta entiende a otros que están pasando por lo mismo; por eso tienes que enseñarle a la próxima generación cómo evitar la escuela de los golpes duros.  Tienes que levantarte y ayudar a alguien a sobrevivir lo que ya superaste, debes reconciliarte con el niño que alguna vez fuiste para lograr tu sanidad... y si te reconcilias contigo mismo, tendrás la posibilidad de desatascar tu elevador.

So, so, I'm saying, I'm guise, in what is the message to

this time? To start the 2019. And the Lord insistia with the

people who have a lot. But not a physical necessarily but not

the pain in the soul in the spirit those dolores that encorban that

deforman. Literally I think that someone that tends to encorbar

or a a great horroba but that has the tendency to come to come

to be a way a person is a person that's a person that's somatized

somatis means that the problem the things make that

they back the physical and then you then you termed with

with any pathology that not you you have

thought you but when physically you are is the

cause is a reason is a real thing is a general is so one says,

well, me contagier this was a ereterio me said the man who said

in the blood even so there's a lecture spiritual when

one when one back the system immunological spiritual back

one is not no so so so so

at maybe open open doors spiritual to to

get to The world, the quadrosive, always terminate, a few times in tumors, in cancer, and this is the predica alocated of

an orator apocalyptic. This is compromised in a way scientific. The persons that are with the patients say, as much more

they're feeling, emotionally, almatically, they're going to respond to immunologically to all what have to be with the

other things that can acquire. So, there's people that has been during this year in a

form of a form of and I'm talking about obviously in the alma there's some kind of

that's literally can make defigurated and I'm saying I insist I'm about the interior and

not of the exterior. Then the exterior if you're just you're you're

three points apart but the that interiorly we're we're looking to something

we're we'll be people people a past that we are more

grand in the age. And so we're arastranding traumas and those

traumas encorvans and they infuguer, and I insist, I know that God has

talked in other domingos we are we don't to be those

children, that's not only just genetic but the information of

the environment that they created, families functional or disfunction

or the or the fault of the miso, we're faring in the life of

a way that today, yet to make this balance in the month

of December, some we're we're doing that we are doing that we

mean, we're we're that all the thing, and it's,

of a way practically, technically God in our life and all

the things are from the point of that God that God

not that we're not that as a symbol, we just after the old life

and we're made to be a new creatures. But that's not a magia, that's not a smosys, of so

so I'm I'm bautice, and I don't I'm I'm remember of my newmies, no I

I'm my I'm my words, I'm my words, I'm not I'm

not I know, all of the part of what we're after the after we're after

to Christ for confession of faith, we're we're we're

form the stature of the plenitude of Christ. And that's the crecinesses is paulatino, with the dolor inerent that congeal. So we're

growing, but also there's a lot. The creser dole. So there's problems, there are

relations, incidentes that we have been in the life, that are in the

past, but a sometimes, they're to invade our present with all the

problem that that means. And today I know and percibo because the the Lord me

has made to see that many are the many are the

people who they're in I'm not I'm not I'm know, and I'm a little

and a lot of we're doing a lot of and we don't to get us to get

to happen us but the problems don't doiening and sometimes

they're they're a thing of things of past that they're

to altering emotionally in the life as we're and

Of course, the errors not are but the cicatrices permanences. And when the cicatrices start to

notice and be visible, it would be going to doleer. That's what we're when we're

things that not quite that's that's the incite, the evangelist Lucas,

narrs the incident of a woman that had 18 years with a spirit of a

death. It's not the detail, but the evangelist chirurgicly has the

declaration, he had a spirit of a other times. He said

he was he was a he was free of lepras and he could be not the

one of the occasions if not the only that's about the spirit when we

about a spirit not is necessarily a demonio that he had a spirit

a tendency saw that you saw that you see there's there's

a spirit of the man you have to have to have to have to have

to do you want to say tequila because it's a spirit alegris, and then you know know what he's a other

tithes that's always in the party, talking about the people, have a tia that about the

people? There's a one that's for those that are the and you're and you're and you

say, but what's a spirit that you have, when one about that spirit, not about

an agent external, but of your own spirit, that is a spirit who has a

spirit who tending the tendency to the tendency, So I want to think that this woman had a tendency to the and she had been corbara and in any other manner

she could enderesear. And there the sir is a miracle but the point is that his spirit of a formidavit had that had to be encorbada I think that is somatization

for excellence that was so what that woman had been to that woman had been so the that was that was for encorbalbaled

and it literally and not he could enderese not say that had a horroba a cherova a

overweas a thing muscular I think the spirit of the end up the pathology

and the symptoms and the symptom the pathology was that had a spirit of

the symptom that was encorobada so I think the torsedura of someone

not commencing at the night in this occasion the woman had

18 years almost two decades one one's sule see

a arbor torsid and you see the conclusion respect when one

when you know is a man you see the little the world the

the thing you don't turn to not the storming nor the the

west of the states that are to be to be the junco they're torsied

after after the little the little they're going to get

when you when you see a the world finkas, you know, that an arbor,

if it's because the retoio is because the trotio is the torsidura of the

little that the old is encorbe. Then one, going to the dida diary,

one be a person with the ramas crevadas. It's with the troncom mutilado.

And the first that you think, oh, look, look, look, look,

it's a spirit of margular, oh, that's car of vinegar. It's a

man, it's like that's like for the mother, and the mother's that's the way to

the second for this thing. One has made the conclusion that that that's

that's that's for something that is for something. But God always see the

retoio that they have been have done in pass that they've never

endercerer God God see the retoe the old old that

is tors torsido and has torsider and he the adult, Sule to

other adult and see that is torsied and we do this a choice of the world.

It's torsido because no has a car that has a car in all the cults,

I know for the people. No, no, he the story, God,

be the story. God no does, God, does, and no

he doesn't how he's the old, he's that he's that he has been

afted First, that one learn as a pastor. I don't have many years of pastor, I'm a decade

before I'm an angelist, but I've done a question that when I'm in a session of a second

I'm not I'm trying with the adult. If, so, almost is a

patron. If I do I'm to make a question that I'm trying with results

or with influences of experiences pastas. When someone me says,

I don't I can't pardoner, I don't, but why if the the Lord

you pardoned and then he's retortraer to be a little bit of his parents

to be a same, he saw, he saw, how his mother, not perdon, to the

person. Or, someone who says, I'm not prosper, I'm to get

money, it's going to go to go to and I get to a

debt, I know, I'm what I'm a spirit, no, no, no,

he's a spirit, when one when one starts to work archaeologically

in his past, he tracring a line of points invisible to a maladministration

that he he saw when he was more young or that he mal aprende. Always that

a tree is a torsid there is a turn to and that nobody said in the service

anterior and I will insist with this idea. When a dama for example

is a approach that is very difficult because when a woman when a woman

is very oldida when a woman But when a woman buska a

one can one can't confunders with the sonnido of the tacon with the

design or the box of the market. If one not you know, the world, it's

we're doing, you know, we're going to look into a capsule of time, and all is It's, in hours, in years, decades, centuries. God no.

God be the life like a whole. And He knows the child that you've got to be and the adult who is. He's like a same person, without age. For so God you can give an mission to the 80 years like a Moises. Or you can't even a jeremy

being a man, being a man. Because God, not, you know, to me, we know, to the people with the age, and we're saying, is very old for this, is a very young

for this other so other so a little one's a bit of

the tree be the damas with tacon salto very delineated but

God those those pieces little the little that

that had to have to the repos against

the adversity and the lot we we we

we're simply adults that but the father he

he heard the son the sonio the of

those piecescitos, of those children quebrados, that when are great, still are still are they're so when someone is adult and

is doubled, for those keybrardures of the adolescence, of what we passes, there are women in brother,

there are men, that are men, that are men, that are in church in the church, no-in-the- person, has

a spirit of nomad. And one says, what does, what he says, what is, that is a promiscua or a nymphoma,

this is an addicts of sex, and not always is so lineal and so literal of the diagnostic. A-becile is the person or the person who is people that, in a form, is that can't say to travel and never to get a destino,

is that too co-bred, so doubled, that if, if they were to his feet and their feet could be able to, where has been, where has been where you've been, where they've taken,

where they've taken, They're not going to We're going to We're stanked and so we put to this message

for you don't you forgets between two pieces that's the worst that you

can't in an elevator to be a little many a little and it's

and it and it's between two pieces not you not you not you

get in the middle until the those the bombers not you're

there's a little a one another another another

another another another is more more grave. Kgette stanked in the

life is to know that you'll get a little to get a that's that's that's

in the time you're not at the time. The people that is stanked of the pain

in two pieces, so I see I'm you. It's people that's

that's that's there's that's how it's so so much

the stankation of the the caregically. I've been with know of of the

cause, I have been with much people that has been so lastimated that what

they're is generate an armature in the around the heart of

the person. For example, a dame has had had used

with his sentiments that has used like a

bottle of simply to get to get some

the woman she a woman and when she

she she she she obviously will be a

with the little with the but that's a can't be a is a part of that's a partigree, it's a part of

that's not able to not even more, we're when we're trying to a person, no, no, no more my associate. Or in its effect, if we'll never even to when you lastima one part,

no, he's the other eye, then the polloo so the polloo so he's a little so I'm so much,

my papa always say, you're not a lot of anything, it's a thing, whatever thing,

is an thing that's a menace, and after the menace, it's an instinct basic, but when you

blockes the dolor, when you do it, so, that you do it, also, also blocker

the other sentiments and when block it and when it's a lot of you know,

you'll get a person like the person who's a little with a person who don't you

talk, there's people there's people who get to and they get, and if

he'd come to the fulana for not he didn't, no, no it

doesn't it not it not for it's because it's because it's because

it's your carison because it's the sexo not

it doesn't or no it to talk, in the case that is a a man, the

carisies of the conjure not can not work that really really there's

there many people here that the time those they

don't back they he know when when he put the

your around he even you don't you know

a sort of armadura is like if your

car is in a a membrane plastic in a

a burbub and not only in questions of

love in questions of living. There are people that never more open your life in quarantine.

The pain is in quarantine. In in care of intensive. And so it seems that he

he makes, it seems that besa, but it has lastimated that really if you

could be in a radiography spiritual they'd be encorbada or encorvated or

encorvated. The Dolor you have doubled and you have protected. How could you?

Because one in the life, my carid, live as how can. One does what you always do.

I don't not the parents, if you're not the father, one is the father, and

the father. With the what he had to get to be going to get to a little

three employment to make the house and in the process to

to you have your heart, you have you the

A sometimes it's not it is for you know, you know, you know,

yeah, that's not that's not it's not for that. Not it for that. But it's

that you do you do it, like our parents, in their ignorance, some

some incapacad academic us did what they were and that you're doing

in the life, one one is going and in that living

how you sometimes sometimes he has and sometimes

we're a pastor a a what we do we do we protect us

we're we're we're doing more I'm no confi't more in the no confiombs, no confiomers, no confiomers, and the world, Well, no always

is so but I would be a think to many we're in we're in a caparazone

for that not you don't know not even the soledat means that they're not they're

because no there's there's there's there's there's there's and when

you know they're not you want to they're that you're that

sometimes capes of the so much that's that that's that

that's that's that can't can do not do you. In the surface, no gets to the profound.

Construist a protection that's that's being the cell for one. It's a prison.

So, you know, I'm I'm so, I'm feel, I'm really, I'm

really, my co-chew, no me mean, my children, it's,

is it all? Or the the problem, you encor- to so,

that, you're that, you're, you, you're, you And the muros not only

protect the but they're inside, but they're out of the and they're not you enter,

nor you don't enter, not always means a little for that I'm just I'm

being attached between two pieces. One gets atascaught under your own

that one that's is being literally atascated as things without,

sent you that the life so you you're you're you you're

you You say, well, in some moment he's going to to desattaccar the elevator and not it's just it's a,

not it's not a little in a little bit of a little and you know, you're going to and you're

and the life is a quadrilater of boxe the lunnest you put in the wands

and a play and a and a sometimes you get a and a sometimes you go.

How's more more can be living so. Ohal could be to per decart to be

to be to be to be to be to be a and that the next if you reencarna,

you'll be able to live, lamentablely, and lastimosomely, you have a one single and every day you're going.

From the vintra of your mother to the sepultura, all the days you have a day less of life.

So, not to understand how living is to be a quality of the life. It's

living surviving. And not it's not the pain to be in any area,

nor be the level sentimental, and at level spiritual, at level social, to be able to be the most spantos

that you can't happen. Not all those who have been really have lived, remember it.

Not all the whole of the sepulco has been really has been really. People who have been

attached to two piso, attached to two pieces. Me consta of

people who living trying to try to someone that's in the life.

Oh, we've seen many times in the is it's to be

to show to show to show to the person that's to get in the world to get to

I'm going to see my ex me put new pompy, that I paid me last and me that's all

the other you don't know there's a person who live for the people to you don't know like

and live for the people to the people to the cost that no you cost you know it's

because of 800 million followers that you can't not you're going to get to get to get

one to get one who can call at the morning and the person to put like a photo with filter

to cover that's that's that's that's that not it's that not

living taking looking identity or definition of the there's

other that all that all that's that's so you think 40 years

50 years and still you still you want to get

that I said in the service anterior, possibly not you can't never for a question of a question of

a breach generational. There are things that our not are not to understand

as we know we don't know we're how? How do you have children

that are three four years and for Navidate for you're a new

year you. You're to you? Parient with the fourth

his out of going to the right? And There's a generation that says, no, it's that now the new

youth is at the 84. There's an scarcity of maturity. And that scarcity of maturity has that, for a question logic, we're not going, we're going, that we're going,

we're going, we're going to, we're going to understand. I said the last that I don't understand the pantalones rotos, because

for me is poverty. And they're in pantalones rotos, more car. More caro because are rotos. it.

Resulta that I was rich when when I was because all the I'm ruts. The Lord says no,

he's not going the wine new new in the odre-vyeho, the odre-vyeho so there's a question of carinio

of love. I've heard this message, I've heard by predicators is something that's a

come in the new new and you're going to it's all- God you're not you're not so-

God's this no, no, no, no, no, no, no you know, no, of the other

we have to respect it. To the old of the old of the old of we have

to be to be able because he not a year, in other year, and it was

other cultures, other other principles that obviously they put in the

life to you and to you put in another position in the

in the great in the part. Not they're in emistated but

they're in the same situation they think different so

when the people when the people Garners the gratification of the father Sovereves You're atas

Attascared between two Pissos Because in the Gware of your life adult, still you're thinking as

as a man and papa are so that I did what I did. Because there are you

created so when you do you do you know if it's good I don't you know

if you don't you don't you because you're so you so one was doing

something for that you were to you to retent to to know

one can live with with phantasmas of the past and not not I want to I want to I want to know I'm

my own my own my own my own the person people eras or the

people that are in phantasas in relations fallidas are people

are people are people because they're so old that are that

are that are constantly with the suffering and this

affect the next generation and it's it is a

pattern that's repite. No see if not you know that when we're little,

some of my generation one, one I was with a gripe to the clinic,

they interned 40 days of the camera. I'm interned in the hospital. You're

are going to do you? No, no, no, is that they're not they're not to be

so. Today, you're so you're a little a lot, to liberate the camera,

let's get a bit, today. Now, you're a pener repones a little

you can't rapidly, to come in rapid. Yeah no there's time as a time

as a time to before to be in a doctor is the money, the security,

but there a scarcity of the cases in the clinics in the hospitals and there's

a moment that you see you've received sufficient help you

you're not in a state so so you ender the back

the person and and so and do you you want

you give this this I'll give a end of year. The first

that God is to say, I know you're I'm in the I'm you're in the

eyes, but no there's to get to the camera and to get to get to

get to and derese and derexar there, you can you can't ministering in a

hospital. Someone has to believe that's to believe, to be the real, let's the

right of the right of the right, let's get to let's get the camera let's get the life,

let's get the camera. Libera the camera. No you You can't You can't Can't change the

The life of Nobody confined In a camera Of course You have to You need to To help To help someone

To survive What you You can't Beattention In the Cama But there's One has to

Let's get to get And get Other Cammes of Hospital And be There's

There's One That's With Rospinousous Other that's With With Ashted

Ashted It's They They're They they were involved in a funda, to the morgue. And there you

you know that confined in the camera no can't help there's a moment that one has been well,

okay, I'm a person doubled for the pain, me have passed many things.

But I have to get to get to the camera to someone to be more than I and help.

There's much people that need the camera where you are in terms metaphors

there are many people that's divorcing now and you're that you are you

have done you're doing and still you're doing and you're 20 years that you passed

and you and you're occuping a camera of someone that you have been over

you have superado you have to have to the camera not

not all we're we're we're we're we're that's

sanos and we're not not you can't you can't

you can't can't say you to be in , help to help

to help in that can't to get to get to get to that's not there

no, I'm in the camera, I'm waiting to get in the life

to live so, because we're living because we know, we're

years. I'm I'm remember ministered with a lot a lot

of many there I'm 20 years after I'm

a church to to predicate and see me in the zapato me and they're in the

little bit of those sacks and they were around the tronasolated to turnasoled to be a lot of

that's and they were not a car'd so I'm and I had a so I

thought it had a tracero great no it was a barat the

clothes when it's sometimes you're going to be there saying I'm

saying I I'm I'm I'm I'm I'm I'm I'm

for a when you know when it a vision you know when it costs the vision

I don't need to money my God is rich and I'm I'm remember that

when I'm not that night we're not even to be I'm not I'm

I'm but I'm I'm perfectly well and good and to help to help

someone I'm saying if you you're more or well if you

feel that's you're you're a help be a another

to do you can to can't a way that you you bendices. And for

to be, oh, again, to be notory to the his glory, they're

for with the vases of Misericordia, Romanos 923. Vasos of Misericordia that he

prepared to the handemano for his glory. You know how you call the

sir to you, if you have passed for a and you you're

you're you never and you call a vaso of misericordia.

Because you're is misericordious because you need a miscarriage you

you know the compassion for the the because you have in the camera your

your grace, your misericordia has roots in your own your

own tragedies you you no condemn that the that

even not because no because it because it's through the

justice I don't want to be in the sapo of

someone that I want to He says, justice for my ex-marido, that he'll agarre justice, that he'll get a grano in the in the dead-gird.

Or more above, I don't know where appears the ground. No, pida justice. Because if you pere justice for him, will be justice for you. You don't want the justice for you. You, I'll tell you. You don't want justice for you.

The justice is good, because if God has to condemnation for justice, You're Condenade before that you need to

you need you need Misericordia every days and to make a vase for a

person to be a little bit a say there's there's you have to have passed

for the dolor only the only the that the time

the other so I insist when when it's when you start the

one has to to the next generation how to

help the school of the school of the goal of the time.

That's imperance that cycle of the same glories, generation transgeneration. We have

to get to the camera and those who are saying, well, you're

to help to get to because I'm because I know. So,

one doesn't to condemn to the that's I'm I'm a

inclination with the I'm doing, other are not done to

not we're not we're we we or we'll not even

license for pecc. What I'm to say is we have to understand to those who suffer if we're

if we're so I'm never I'm don't think of those that they're saying a good colleague

I'm don't rengue. Because the ringuear means that you've luched

in the life, with the angel has been the when I'm when I

see a someone that, for the general is a man that is a that the church, that the

father he's a child, and that he never never did work in nothing, and he's

going to predicate. For the general, it's someone is someone who doesn't the people,

that no empathizes, that not connecta? Have you people? They've been that they

have been in other dimension? That they have been of the coronas and the chiros,

the indissulubility of the trinidad, of the Apocality, the Quirrano, he's,

that's what's talking? I don't pay the the rent. Pyrden the But, you know, they've been a tornado,

no, they've been a chast. There's a bit of those in the Far West, two of those, of those types of those people, the men, and one opens like, and says, Kansas City, and they have a chakress. And another, open, so, says, Oklahoma City. And other, there's a cigarette, says, New York City.

And the nene of Papa, and he says, Appendee, City. So there's one that the only that we can't be able to and I'm I don't believe of that people

I'm sorry I'm not even I'mgid I don't know that you can understand all the battles

I doubt that they can't hear the sound of the feet and not the tacon

of a dame that's that's to be a d'odal caro and today the sound

of the feet of the little people in the service anterior He's not even. I don't know where are the

children. I don't know if someone else not that there's no there are there's where the nines had

before they used where you know where they don't send in being with with muneas

are just empuching are pushing cochecett of bebe reales. The children

in bed to just being to be playing with pelotas with we did we

because no there was for a there was to are you're just on on the red with someone

more on other side of the continent and have disappeared the children of the kids now they're

not they're not on in bicycle and in skate but they are behind a panel

we've had been the sonido of the newness the sonido the newness

so like in Los Angeles nobody can't you know to go to manhatt to

see people to be so that people or the people or the people or the people

or the people are affixied by the vulgarity are exposed to the

pornography and they they're they're they're they're to get to get to

whatever the web of chats of conversations of internet and

some are those are those are those are just just

just about people are there's there people have in

the car and and a quadilater of boxe

so a moment, a man said, a great pastor and I remember that I'd live

all the time my papa had a man, and said, and I'm and he'd robia and

the house and the house was a disaster. And I'm looking there. Those are the

little closet observe the violence domestic and they are anesthesiating to that

even to even the thing they're in the question, the way normal to try a

a woman is that's The woman is a servienta, a cause. The woman

has to have to lavart the plato, lavars and to be in your

house. And that's a culture machista, when one of those arbor

torsides, those machistas torsied for the culture. They torsier because

of chiquit tito- because of reto- were the mudos testives of how

was the the mutilation of the minds tiernas. For so I go

the sir, look at the feetseats even we have seen our feet great.

Those those children who were testigo of pesidels that

had in your memory had to have the mind and have the

mind and of the things, the only that

is nausea mental of all that you have

that is part that's not we're not we

don't we're not we don't We're not We're not going Because those

children They're Or victims Directs or Spectators of violence Or of Disconnection or

of Fault of Love And those Ascuntes of the past Our present And subsist

In our Crosite in our We can We're We're We're Not We're You can't

BORRourer You're You're You're And it's It's And it's It's

Will Will When the Fects The Alcohol The sex not to

to keep your but there will be able to after you see your and you give you do you know

does that does happen the door you go entomese the only that is surcidor of munkees and of muneekes

is the lord of the king of the reis the only that can surcive and arreglare

and repart are they're with me or no he's the only surcidor

has the distress to sanar a trauma. It's the only. The other

nobody has been the ability. The evangelist Juan relata that Jesus

has a man, there's a man that's the person, you

know, he's a lot of a water, and he's a lot of water, that the

woman he says, sir, damme this water for that I don't have more

said, and come to get to get to get to get to get to and he's

he's a man and come to the woman said I'm not you

have said you know I've because five married you have you have

your is an adventure this you're you're you're you

know I don't if you you're a person rota in

this person Rota a woman Rota not you don't you

don't or the perfume, or the or the role, much less for the profession or for the

grader unversitar. To be a woman rota, you have to see as Jesus, to see the

sacatrises on the on the makellation. The is that the delineator and the

rimel can't borrow, nor the sombra can borrard. When someone is

a woman or a woman, in this case is a dama in the story, when many

are many hurt to make relations. Because here's the Bible

is that the Samaritan was a prostituta. And not it's because the Bible to

look at those adjectives, because when it was a ramera, he was

a prostituta. Here, no. Here is a person that Jesus knows that is a

woman erida. A woman or an woman hurt or a man person

to be someone that to be to someone that the

The only that can't the person is Jesus. All the other

are so the rinden and they go. No there's person.

You put an piece excessive and always the weight the weight of

the backon. Pones on the people and the people are to fall

for that's necessary the sanity. If not they're

what you pass the humans you are to

do you problems of the past to nobody, except to

to that's except to Jesus. It's the only that they are the

problems because they're not in any other relationship can't what

you when you or when a when I don't a

human look. Look, what injustice that is this in questions

of the love to a one of those a

women women incompletes suey with women complete to

do you consta. I mean, I say, I'm saying, no, that I want a woman, that's that I'm a

and that's a and that's a little, and that's a little, that work, that he's a thing you. And you know,

you know, the person perfect, but we don't know we're not we're not we're not the other person.

One of the men, incomplete, they attract, and vice versa. It's just an relationship of love, but

it's true. Because nobody want to initiate a relation with a relationship with a relationship. A man no matter

to be nobio with all your ex. A woman no way to put her a newbie with all

your ex women. One has to resolve to start the past and other other

way we're we're trying that someone that someone that I'm

that had this two marid not necessarily promiscua nor

that's not that they did not they they were that

was the most probably that had a so the The Lord mirro to this

woman and no he said but have committed a lot of five marines,

and the that's your man he has a woman that's a woman who

has said. Jesus knows that the caberer were in the symptom

but she's the pathology and he he's a

person in pedasos always doesn't always a when you a

tank emotional very you need you when I'm when I'm, when I'm not that you

buy them not that you never, or not that you get in a carterer, or not you mean, it's that means

that someone to look at the eyes, get to your heart and you do what you need and then

when you you know, you know, you're not decisions. The set is a mal concederer.

The set you make decisions that you can't repenting all the life.

There's people that has casted with love and not enamorated. So,

one says, why you can't be you're so you're so that my parents?

No support more to my old. So the first that was not was

a blue but I'm I'm with him. Others others said,

and why you're because he's because he wanted to do because I

wanted to get to something. How many people have that has done because the CED

it's called. Dice, and learn this for these Feches, that no you have to let you

have to be your husband or the market, because he will attract a lot of things

in necessary you have to fill in the panse and that you go to buy you buy what

you're to the list. Because the ambr is a bad conceder is a

malle a conced and when you're with set and ambr emotional, you know,

you can you can't repenting all the life. And then then one of the great

be the old old torsied. But look at the bad decision

that they have the family dysfunctional that we think we came the

demon and he tors the tronco no. That's was a

retoe for so God no be the man elegant if

he's the piece of the little what he

was to get to take to this decision. Much of

Many can Beastir much But in The secretes They're lastimated The Dolour No, you know It's quittes

With cosmetics caros And with I'mquick I always I always If you want To know The woman

That's your You need To get to You know the You know To get to You know To get to

You know That one Because is the Ninnita always The Kautiva The Mucer

Cautiva The Mucer Calli The Mucer Cautia. It's the Ninnita The Mucer Cautila. is the ninnito the man

that's there's a man who don't know I've seen women who don't year in the atahus of his children,

and he says, but what's frio! And one looks at the arbo and says what's torsido has a demonio when one

he gets in his carva if he'll get the capes of the be able to say that he was said that

he was sicked the leggues he's macho he's macho no he's And he had the pyrnities, and strangled,

no, you're not a nana. And she's he inculcou a cat. And the father,

who knows for what machismo imbecile, he metio in his soul, he frugued that phrase,

and marked his destiny for ever. And he he quit one of the major and more

the most things that can't have been independently if you are a woman,

because a woman not you don't you don't do you as a life is to make decisions, to have responsibility,

to have character, to love to God, care to love a God, be a leader, be a person of a good, not to cry or not to cry.

I think of temperament. There are things that we're making. For that I want to get now to retonio. For so the

Lord says, you have to see your retog, san a nina and you will you're a woman

living. Sanal the child in this time and you see a man that time. But you

to see that that that retrocesses, nor retrospective, nor sanity interior.

This has to be with with relation, no see if relation to us, conciliarn us with the

little we're with the I'm going to change. No, I can change. No, I'm not you

too, the past was while I was not. But I think for my

mental to understand that was my nininess, and the man that I am the result of

that niñes. What I do with that past? I'm I'm in the

camera, or I libero. And I do other to do you. The kids pretend to

play that are the children. That's not the little. Never had a

little that's I'm going to be a money. Never I've been

a put the eyes. I'm going to play to a lot to be a bad humor.

No. But the when a little a woman is abusated when are

molestated the making that is great is great and it's

because it's to make a person and transforma that when a adult

molest or a little or a woman like a woman

or a woman is that the arbor the old

is a and not about just of violations or

of sexual there there is so similar to this

is the abuse emotional When you seentz When you're little, you're a little, and you're

only, or you're subestimed or you make sure, or you're making the emotional. No,

respect them what you're doing. No, they're not they're the stress that you're as a

child or as a oldacente. And when that you start, you start to start

to get to count, it's incredible like in a chast of the

from a from a a boy a boy an spouse abuser an a child

can't alter the life of a child a child

a life so days and a time and a act

of abuse and a not time times years

to do a adult and in a minutes the

life can be sometimes I'm to be to be to be to be

to us define the incidents that have passed during the way. Stubist, you're minutes

of not be the person that you're, or you're to be a minute of being the person that you're

a person. A few, the perception. No, I'd be so, but so you're to be a

part of that incident. Some minutes asolas with someone is made senisas and now

you're a statistic. Well, or maybe not even a stardistic because to make a

stardistic you have to say, and I'm especially to the group of the people of the

woman me said, that's the abuco emotional that's the that's the one of

a woman to say, I don't me was an because the husband of my mom.

What to me was was that was that mom no intervino and when

I said I said that I said, the mouth that that that man

us going to give to the that that's that he he's

a house and he he and he a mugroroo before the

social of the that's that you mark and then and then you know

you know and then you're saying to see that all is that

all all all all right for you need you need

a need a need you need to that

are those are those are incidents infortunes that They've changed your

life as your life you're in the those who not have suffered, those who have passed for the cicatrice

that you have passed. The religion to make in a cacha, and no molestes. Trapa to molestal

the less possible. Vistate as I do you say, repeat, and at a house, but you're

very very. Because that's the time the techeo the door to you know,

you're you, seeing that that you're that you with that you're and that you're

that's that you come and say, you have to be able a water that

you're to get the and you're many of the things that's that you

don't they don't you don't even the little the new or the little

after that's going to go to other and she get to get

to get in the world of that's a adult if is a

not a attack under two pieces think they

think he's not that never that even that

Jesus to sit to the posse at the

corbatura to the corbatura to the part of the woman will be at the

cask under two pieces are the generation old they

put in mantises and they go to the front of doctrines

in the front they are that's destroyed that they're

that's because they try to talk them because

are the generation old there are executive and

amas and aces and Plexic, and gorgas, promiscuous and fricidas, and all have the same dolor. And pululans in our churches,

are in Navi-Nan-Napida, and a Istre, and they're up in the hand, and it's all right. And you think, if it's, what of the people, of the men, the men,

are we're a little more imbeciles. More. For that Paul, says that the things that I had for me, as a gannanceia,

he says to the Filipens, I was esteem as peridid, for the Lord of Christ. Because the men we have

another way to to sconding the door. No, we don't

we're with not with not with money, nor form a

home, because the woman tending to the doleor with a photo

of a other. So, what no has as a love is,

I want, it's me consta of the women that's getting to get

embarrassed rapidly to that the name of the child that

the that he has with his conjugal then he's so, he's

to have to have to my son, and my and my his children and my because what

is tap the door with a photo a a chimenea regalos back the

house, hey, I have a but the dolor is a posit is a posit

cubriending the poutry the the man he's more imbecil the

man, think he can't he can he can't be he can't

he can't can't the the of an Audi paying a

a mortgage caro. The pain the women are they're with the women who

and the women are with many and we're a bit of a bit of plastic

us could to be to do that all the life for

God. Who can can sursire the pain the way of

the pastos, I know. The way to change the past and that God is Scondido, semi-scondido in the Bible.

I don't because it's a me-scondido, not because not because not be an episode biblical related, but because always the predicators they're used

to raise to give to find to do money. But here I see like an axiom, like a proverb

for the life. Lucas 6. 38. Dad and you'll give us does,

Medida, medita, remissida, rebosando in your regasos with the same measure that you

mean you said, you're medied. This is the remedy. This is the recipe. I'm going to recetar.

I'm going to go to the pharmacy more carmases and you do you're going to a pharmacy certain. A lot of

is a lot of is over the television or or the little bit of the control of Netflix, but there's a

and the Bible, that is your recetario you say, if you do you do you

do you the bestisis, the best remedy is to do the consul of how be done to

the proper administration. I was a person much more rot after 30 years

after 30 years after when I started I'm going to be not much more. I'm going

so much I'm doing to others to get to get to the people

and they're in the people who have been to be to form to come to form

with a frupte. I'm I'm understand those when when you

much the water is the water of the of the

sapathos. As I said the domino last my abuel the

woman one he was he was a tronco torsido and

said but what a woman dure no never

never I never I never and I said

don't Anna Keller I'm a about she I'm she when she

came to do she was the the nietto this the

nietto the nietto the nietto and And thenoche, I said, "'Welah, "'contam me "'al of your

"'in' she "'empsed "'when she started to "'when "'that he "'and he "'one "'once,

"'12, "'and he "'sa- "'and said, "'Lead, "'he said, "'Lead, "'and me

"'sa' me "'to- "'Go, "'and "'when, "'to get a "'in' "'he has been "'Oh,

"'Cabatt, "'he's "'Eye, "'Lah, "'I'll "'Deal' "'Do you dolele "'Do you

"'do you "'Do you "'do I still feel the pain of the year. I've been there many

many years the years the and I'm the dolor of yel between the commisura

of their dead. This means that when one see a tronco troncid

always there's a retonio that suffered and that that's but the

bha said, I'm going to help to the children because I know what

they're doing. She said that the remedy was administral that and

with the same bar that you're made The antitherto, always is with the

veneno. The best people to help to help are those are the people who have suffered.

Never can't sanart until what you use your your do you

do the does the administration to do the life. When you

minister, and you say, ah, for that I'm that I'm going to

you do you passable. When you ministers, you are the

sanas? It's what I advise. Let's the camera, that someone

more it needs. And putte to sanar. God me said

River was to be a church and at me shookio because you're

like, you're like, you know, a little a rite a

sacerdo and God, and God I'm I'm going to you're because you

can't because you want to because you not you don't you are to be

menesterosos indeudados affliged that get a great army to

for that to make a people a world and and who know,

maybe we'll let us the church that will to hear the

sound of the next generation that we'll we'll be

to be to be to be to be to those that help to

help us to move to that the life to surprise

moving to some part, but moving. Or, to go to above, but move it, for God. Stanked is a way pensive for a bit more than a way pensive to live.

Or you have to descender or to be biblical, frio, cold, tibio, you're in a serious problem. So, you need to sanartes,

you need to forgett of the filters, you need to the redes and have a real, reconcilial

with the life real. This is what you're, no, there's more. This is what you are

what's what the life you're trying to this is the if you're you're in

you're you're not you're a lot of you're not a lot of the the church

is a person that live a minute repeat words so when the

predicate when the prayer alleloy hallelel you're some women's

that are much the doctrine and some language and

critiqued to all the world and that double moral, that double

life, those that are those who condens, those who condens, oh, there's a, there's a there's a , they're in every thing,

every babosad's in private, that they'd not resisted an analysis, what they're doing on those mundanos

that are, that's what that's, that's the question, and you, you, and you do you

say, and you do you say that's what you're not, they're not, they're all the people, and they're going to

do you, what I'm to say, is, not we rashem the best, No, come us, and defeckees diables.

No, no arragued the vestigues for boberies. Look at the spejo, reconciled with the dolor that you have been

and look at your enderces to the back. Erguido, go, go in the front like a pedernal, libera the

camera, that there's more than you. Dehate to get to get to start, coming mainly

between the times of hospital, bendicient, bendicient, let's see that God I know. If only if you

believe that God said God, give you know a applause and celebrate the Lord of Seniors.