Dante Gebel Live - Atentado contra la voluntad de Dios

Episode Date: February 3, 2020

El cementerio no sólo está lleno de gente muerta, sino de sueños y visiones muertas, de gente que no habló, no emprendió, no conquistó a la mujer o al hombre de sus sueños, y no logró sus objetivos, no por falta de capacidad o falta de dinero, sino por temor a sufrir, al rechazo, a las críticas, a las dificultades… por miedo a aventurarse a lo desconocido. Y al igual que las promesas que Dios hizo a Josué estaban condicionadas a que él venciera sus temores, nosotros tenemos que echar mano de nuestra fe en Él, para vencer nuestros miedos e incredulidades, quemar las barcas y avanzar en el camino del Señor.

Jesus He told a parable about a man who came to a man who was a

manate, was the the one a fine apparently, a multi-millioner and I'm suppose that

he went to his yacht to other to other city and then he was he was

to his people or of some some talents what he typificable

money not know how we know to one in the the place to

of the money in a case of security or in the bobeda of the

bank, decided to reparting between the three people and the three

employees to the people who can't do it. And so as you say in the

Gerga of Wall Street to make the money, that the money

to do it. But it does the Bible, says the Lord, that this

the sir, this sir of the finca he gave the first

five talentos, he did the second two and the thirdero

one. And then after The Bible I don't know I don't know I don't know I'm

and I'm and when they're what they're what they're doing with the money so much

two of them do their one of the first you know you made five

you're I'm puts to these and now I'm the second that's

the second the second the two said now I'm also but the the book

the Bible narrs that he took meadow. Tewo with the third. What he did was enterrar his talent, and the duenoy, the magnate,

he nojo, he was called Mal Sierbo. He called Olga San. He nojou with him. He quito. The only talent that he had done, and it was in the tinibells, Matthew

20, 30, in the tiniobles of out there, so there's the yorroarer and the cruxir of dintes. Now, why, why it was always my question?

why enterro the talent and not not because he enteredro the but why he's inoge the magnate no perdi-

no per die what he did he said, he said, he's done he's done not he's to do

work, but here he's he's he's the employee or the general,

look, I took me I'm and I and I and I and I

know his money in the time so he he's he's his talent

in the because he's what produces the temor, that enterremes the talentos in the earth, and not I'm about the

land of the house. No, I'm about the earth, the garden, of the door of casa, but Jesus 2.7, says that God form all the man of the polvo of the earth. So, we're not sure. And there are people that entierra his talent, his capacity

in the most profound of his own, in the most profound of his interior, because he has a fear of the fracassos, to the disconocido, fear to the

critical, fear of the and the stuff and he and he and he

he came to the birth in the land in the world I think

the the world more that we can have

the people is the cemetery and not necessarily

for the people that is being being not not

because it's interr under those books that never

were They were written, songs that never were composed, inventors that never never came

to see the light, that's that's that's going to never to get to

concreted. The Cementerio not only just of people more, but of

the dreams of visions mortes, of people that he took a

fear of the fear of the fear of the difficulties economic

and not he and he didn't he to have the woman of his

dreams, never in his arms, no that company, not for a lack of capacity or or a lack of money, but for fear to

adventurance to the un-knownstead. Hombers and women of God, that had marked the story, but the

fear of the critical, feroos, the fear of the fracos, the murder in the life much

before the certificate of defuncion. And when I go to the parable of Jesus, I view

that no is a legitima reason because the am of the parable not the

person who he's not he's not he's he's I'm he said I'm

I'm I'm and then you're seagas and you're he's I'm sorry I'm a

brawl you a papi in serious he's really he knew oh chiquito No he said that. Because I would have said,

look, I'm going to be to be around with my arms for that you don't have a serious. How's it to come up to

give to do something for the you know? Yes, that I've me, I'm sorry. No, he said that.

He reprended severely and he said, Sierbo, Olga, Sann. Now, my question is,

why he said he said, what did he did? In the case, not was so much, he was

he was, he is that opto for the more easy enter the talent, to get to in the time when this

is the fact that the Lord wants to say, your talent, your capacity

not you pertainse, no it's your, not you know, it's too, can't understand this,

I'm clear what I'm going, no is not of what we know is too, is too if you're

carpintero or you're or you're, or you You know you know, you know, or you're a lotter, or you dedica to paint or to put a lot of papertes or alfombras.

That's not to pertainees. All the talents, the innatos, and those that are not you pertaints, but they pertaintsen to God and you're confi-o

for that you will make you. And some day you'll have to render you what you've done with your in you.

You're going to have to be the money of this, we can't be the way to the life. because one

thinks, well, at the final the end of I'm going to do it. I'm trying to give them to give you a

question, and you know, you know, you know, there's to do you know, some of some of the

one of the question, I'm, I'm in my general, the English, or the man of my genes, and there was a

moment and there was a bit, p, p. And they said, and those talentos not me

pertainceen. No, are my own. No, those I can't guard. No,

I can give me the luch of not multiplicar those. No I'm going to serve

to God because my talents, my health, my health, my respiration

today, no me perteneces. I'm I'm prestated. I'm in this life and

all the I'm, and all what I have you have been to be to the

thing. So, so you don't decide when you when not serve,

when no serve, God he promised to Josue all the places that were at the plant of his

feet, he promised to prosper to wherever was, but there was only a requisite, literally the word

only appears in Josue 1.7. Only, effortate and be valiant. All the promises,

the destiny, the victories, dependian to that Josue was supposed to beenser his fear.

If not, the promise that all the place of the plant of your feet was your the place that

that's that's your time, it's a all the all of the all of the

all of the and it and it's not a mind of you're not you don't

you're to be the same not only the cemetery of the mind

but I know the the vener of the end of that

Satan knows that he does he can inject

incet incredulid in our spirit could rob us

all the plans that God has for us. I think the

first problem is the fear and the second is the incredulity. For that reason the

incredulity is an enemy mortal of the plan of God. Because Jesus reprended

to his disciples for being incredul much more than for whatever other

other thing. And the reason for the reason for the incredible is so the

fear is that open the portal, open the door to new

pecados, to other evocations. When one has been incredul. When one is a credul

and when one is a world, he said, in Marcos 924, a man he said to Jesus,

I do, but help me to that vence my incredulity. In another version, he says, I think,

but help me in my incredulity. So, that, fickate, that no he said,

he said, I think, I, I think. He, he he no he was, he,

in that he had a little faith, but he sobara incredulity. Not that he

had been incredulity. One once in Buenos Aires, for first I bought an

automobile that said in his tank of gasoline used diesel only.

Only diesel. No could put to put her gasoline regular. It had to be

diesel as used various of the car and transports

public and the problem is that that that auto not

function for a type like I because I do the

things because I'm not a way to not you do you do you do this

like you do this I'm a new I'm a lot of I'm so I'm

a carer and you're what you're going to you

think you're I'm I'm gasoline regular I the

car the tapita and I've had to have to a

metro if never did one-meter is what is the car is what the

is what what's what what I'm I'm just I'm going to I'm a question a system

in this design of auto that's what that is what you is the incredulity when you're

in Christo the devil injects in credulity in our spirits because

you know that you you're that you're when you when you can't

you say you use faith only only faith and when when you paris

upur and you get a little bit of what you do you and it's a lot of

and it's a lot of your life that's a use only with with faith

is not because you're not because you put you put a substance that

an that's that can't see or no use faith

only you can't use you don't use the power

impossible no you can't use the word oh

God want, because that's sometimes sounds like spiritual, not? After morning. If God

God, that's all my mom. Not was that he was that's that I wanted to be

a lot of and victimisars. I'm going why, if God, because I amannesco a manned

I'm dead? So, so, you know, there's God, there's people that's

spiritual. No, it's incredula. No, Even if you have faith that has to be to start the

disgrace for that that's you say, that's you know if you

God want to be that you know what I'm like when I'm saying, if God wants

there's in the Bible and God does it and God does it so I

know I'm so I say you God to be to bring up God

we're we're we're we're not is injecting gasoline regular

in an argument, use, you say, only, use it only faith. That is what you detain, that is the fear, that is

the fear that is the way that's using what God did you do, your talents. A man,

says the Bible in Matthew 17, 14, was posseed for demonios, he had a

son, a child, a boy, a boy posseid for demonos and he he said,

and he did you, but they not putier to the demons. He or they exorcisar,

they reprendier, And the animals not were out of And they were demonied, he said, oh, generation

incredula. A the disciples he was retos. Manga of incredulos. Until when I'm going to be to you?

And he said, ah, yeah, the demon is there. And he's out of it.

And he's a process. So, so if you he's he's a because they wanted to

They would have to learn, no? Why not we could we do you know what we can't do a way simple, pointual, direct to see you remember, for your poor faith. For your

poor faith. I'm sure that the disciples demonio, if God wants, salt, for favor. I go, because he's called

for your poor faith. But this simpleness and clarity of this affirmation is in paena because it's like

it's like a phrase confuses of Jesus not of Jesus but it's not that's confus to give us

to use because then Jesus says this gender I say no say no

does it when he says this general not with not not

when is it's about the people not the people

the people the gender of the not not they're

not they're they they are that we're we

learn One no hour or no or not or nother credit in the bank of the sky and that God is obligated to answer.

Sir, I'll I'll have 40 years for a novi. Sir, I'll have you do you. What is the

quantity of the question what is the man of God? It's your dependentsia, is the

faith what you move the man of God. And then what is the quantity

of oration? To get all the incredulity that you metiste in the tank

that during many years, one that quitted one of that's not our

ruegos, those who are the people who are the hours that we're in the

incredulity and no there's nothing impossible for God. Quantto do you

say me amen. Now, look, let me, we're to reason let's say

that if you've faith like a grano of a grano of mostasa

did to see that's if or to that mountain, Kittate! And the mountain will be

If you would have faith like a grano of moustache, do you know, we can't sing to sing that that's all

that's all the said the said, move it, and the mountain obeiseree or the sycobor

or the psychomor would say well, then I need a faith but at the Bible

says that all the Bible says that God not you will give less than a amount of

mottas if if all received their mediation we're not in

minimum like what like a common of mottas and with a mottas what's

that's mountains mountains and difficulties so everything all

all all so all so if no so

if not so what what what what does I

you don't you don't you don't Or, better Ditch,

I say, that faith was blocked and was unulated because you get a morning and

you're going a chor of incredulity in the tank. You're saying how he made a

chorro of incredulity with words. We're to be not the not even,

that's if God wants, it's negatibility defrasate of reverence of religiosity

because one is, if God want to be able to be able to if God He wants. No

I think God says, no, for what I'm to let me to give to get to be your son?

Come, come, me, me. And an angel the Lord, is the hour. No, but

he's using and what I'm saying is that that our negativity is what

put in the tank, something that's that it's what we can't

that it does the point that the Lord can't come the

purpose in our life. The orer is necessary and useful to obtain the victory over our own own naturalness human, our own own own own own our own own, our own own own

for that the purpose might flower. Recurrected you that in Matthew 925, when Mewer the daughter of Hireau, Jesus had to make us make us make to make us make a lot of those that were in the abitation to resuscital. But I would have been made it

the miracle. The Lord was all out of course because if there much gasoline incorrect, annulaba the faith of those that were they're trying to

and he's he's trying. And he's out of because an incredul can't detener

all the work of God because when we chasolina me said the mechanic I'll

tell how it's how it doesn't diesel only even even

you met a a got a gottita of regular the

I'm I say that's in the that's in the that he's

that's that the he's I've done, oh, what did it, you know, you're doing. One word, a spirit of incredulity has that the Lord not can't do the miracle even if Jesus what wants to do.

Look, the investors dolean diversification the investments because if an impendiment no function, they're something something in terms of finances and of

business, is necessary, vital. Of course, I can't I can't even if they're a business. No diversify in the inversions.

No have put in all a one one one of a plan B because if this

business not is the other. That's stila much in terms of the business.

It's a phrase very common. Not put all the eggs

in a same canast no put your resources in a only

one because if you don't one of your canast

if it's the only you you have you you

don't if you guard some of your one of your words is because you're

because you don't have a can't have to be in the can't be to be in so they're

so they're in a little bit of a you can't you can't be a

confidence in God, or you can't you have a 99% of

you metes a little a little the gasoline

incorrect? And you you're just just And God, never, never to be

to be to be a non-and-s if not confi's a hundred percent in him.

That little incredulity I'm guard a for if this that God

is the does it is what you will make to make to be to you

when you know, when you put you all the world when you

know when when you get the when you get the when you're

making you you're how you you things that God you pithas,

put all the eggs in the canast of God, the only. When you start doing something something that in the

things of God, not functioned like the things. Santiago says the man of

double animus is inconstante in all his times. Never God to be

to be to be a little foot to be not. God God,

God, to God, to give to the people, to guard

those who those who guard some those God the Lord He said the Lord,

he said, but he said the red, and see me. No, I see me. I don't

a pair of baldecett of pesk could be for if I fail in the multiplication. Deja the

red and a box-as you can tryer. Deja all and see me. Akeel

that put the man in the arado and look to not as my disciple.

What does mean to to believe to God? To all, all, all.

No It's important that you You know it's a cause legitimate to God, God, not you will beendezer

and you say, oh, sirbito fiel, you've got a bit of your

said, Cerb, Gisand. God says, you have to put all the eggs in my

canaster. And what happens if it is you have to confi

you have to find you and Anan and Anania's and

and fall fulminated and and the Lord mortals for

to get to the Spirit Santo when they They were giving a grand

Offrenda. For those who know the history they're going to put in, they're going to a property in

a million of dollars and they said, why not we don't we get them to the church? The disciples

said that they can't the money, to be able to the evangelio. Nobody was was paying

a offender, nobody they said, they said, they're going they're doing this here. Nobody's

they're they're doing a offer and they're and they're okay, we're going to

let's get the offender, They were between them and I think maybe was the woman or he

who said a million of dollars is much. We're going to give 500,000 dollars. It's a grand

offrenda and 500,000 we're we're doing for us. What do you think? Ah,

it's a good, still they were doing correctly. Nobody said the one,

nobody said, den a 10 percent. No, they'd not they'd have been

got to with the 100% and had been and vexed and they're

they're And they trajeroen the half. After there was to be a grand bendition. God

would be to make a minute. But when he said to do what the money,

they're saying it's the total of the property. They're the half of

the little they're not the little they want to they're

to God, they're completely in him. So, first one and then

the other one, and then there's there when they when they the

other can canast. It's serious this of the incredulity.

for so the Lord's enojo so when they're when they're and they say, oh,

of a poe for they're gruddered? Me were born people, me sawing people,

me were not they're not they're in the proa and they're and they're being

here to get to the name of Jesus that's because not they're they're

they're saying, me, me, they're saying, no, do you, don't do you, the Lord,

to the incredulity because not me crees? Why not me you?

Why not me is that I've MED Andterre my talent O'Gasan! No entierre

what I did not you, it's too. When you you know what you know, when you know your

incredulity is going, when you have put up to the Lord, your compromise is a total

100% and no there's a possibility of your level of you have been so much. But you're in

the next this morning to someone, needs to someone needs, I don't know if it was Cortez, Ernan Cortez,

others are you do you have to be there but they're that one of these captains or conquistadores was with

his own on the front of the enemy and they said, well, we're going to attack by

this flank, for this other place, and if we're more than we're more this is the

place where we're going to the barcos and that's the plan B he molested to a

captain. because who who's thinking in that if is out I'm going to the most

probably is that's going to be to get to and then he made the barcoes. When

ordered to do you know, there's no way to get to back to come

to get a or more no there. No, there

the regress to the back to the back again that's

a God me says that he he makes

to feel certainly that someone needs to get to get to the barco,

you know you're going to get to get the point and look to see the

ladies and women and the pasto not is your jurisdiction the

past you know it's quam the past you don't

to be to be to not back what I'm to say is that

someone that someone that someone that not only

the ex- -spos but not with a realtor, but with families, with brothers, with churches that you've lefted,

with the enterprises that's sepulted, with those things that were not those relations

that were those said, Dehalas! Because every morning that you put that

that veneno in your tank, your project of life is detient. Your vision is stanked.

And no you can't advance. And the purpose of God not can't

because you're thinking in how escape and God, when you

say I'm this, I'm this, the name of God, the

name of Lorde in the Padrino the great trilogy of Francis

Fort Coppola is it like the mafia one a way to enter

and you can't come you come you don't

you impeccina with your and not you can't until that you have come his

purpose in you do you