Dante Gebel Live - Atrapado en mi propio avatar

Episode Date: February 12, 2024

Muchos dejamos de ser nosotros mismos, para ser “ese avatar que todo el mundo quiere que seamos”. Y quedamos atrapados en un personaje, en un falso yo más adornado, más ‘limpio’, preocupados siempre por agradar a los demás. Esa afición a nuestro avatar nos impide tener la relación íntima y auténtica que Jesús quiere que tengamos con Él. Dios no puede ungir y bendecir lo que pretendemos ser. Cuando Jesús habla del corazón limpio, puro; no habla del corazón perfecto, sino del que es sincero; auténtico. El Señor prefiere el quebranto genuino, antes que la “espiritualidad fingida”. Él nunca bendecirá a una escenografía. Tan sólo digamos la verdad, porque ella nos libera y nos acerca al Señor.

I've told this anecdote in some other occasion. In 1915, Charles Chaplin, had gained an immense popularity in all America, so that surged were infinites of imitators that recorrials, recorriacters, ganse the life, emuland to this genio of the humor of the cinema-mood. And there were tantos imitators for that then

that they made that was invented a national in the United in the United in the preemial to make

to make sure real realising and in one of the time Chaplin he went to

the news of one of those concursos and decided participate and

not it without saying that the realadderer incredibly not was

rechased by the judges by the judge's it was the world.

Never knew that they had the real, the veradero. What happened,

has a reason. The Verdadero Chaplin was to do it and then

he was a way normal, how it was every every that

the people, but the moving to make the camera rapid

of the cinema, and that cause much more

grace. Chaplin was accustomed to to move normal. The camera then

was the camera, and then were acelerated. So, they were more real

than the veritable. So, in a way, Chaplin was the

first in being being in his own avatar, so that the

people had had adwee of his image, and

not admitian that Chaplin that chapline cameer to

the avatar digital is a representation of a

person to identify in video games, in applications. If you don't want to put the photo, if you want to put it, a avatar, much more young, much more delgado, and it's there.

Those avatars, or avatar, generally represent the aspect physical of the person. They're like-sides. One of those can do. But it's a super version ultra-hyper-stra-chim-medgered of what real.

When one sees the avatar, when you see the person inal, He says, satanah, what What happened? And, and back in the story, Chaplin, if he could be

accepted by his own admirators, he had to come in, and he would lookier, as they

were, if they were, not they were to accept. He was he was trapped by the image that

he was projecteded. And the same syndrome has succeeded to various actors famous,

the public never could see a Christopher Reef in another

a movie or another saga that not Superman, he himself said, before his accident, that was trapped in that person we're trying to see the Britann

Alkinson, that is a grand actor dramatic, lex of his entrable Mr. Wynne. One of the immediately and he no, he

takes it in serious, even though he's talking in serious. Much less we're able to see Stallone without identification

it in a manner immediate with Rocky or with Rambo, or we don't see a Michael Fox without that we

to get to the memory to Martin McFly or a Linda Blair that was barred in the endemoneada of the exorcist no could

do you know other paper because who had in the castings and said you're the endemone

of the exorcius a Robert Downey Jr that we know that we're to see that

the paper of Tony Stark to John Deep that we see we know and it

is always that is disaliened socio because we've to him

to the Captain Sparrow to George Neger us cost

to see it as another person that not a

terminator even when was a governor they said

the government and they're and this people have

had had had had been because the of

casting are that the public no doesn't do

the person those people who were to the

people and that the people are to rejects the

papes of superheroes because they could end up the majority of the cases

an clas to be the last part of his career because nobody doesn't

see in other another people. We see as Superman,

like Superman, and when I meditab in these stories me

made that much of us we we don't to

be we sometimes we in some something to be

that we have necessarily ligated to Hollywood, but in some moment of the life, we're to be who we're to be

that we're that everyone wants to be we're we're trapped in a person we're, we're trapped in a false

you, in a mental, but that would be a poor. The poor is that we're that we're in that

persones that we're making, like to like to the people is something that we appreciate us

too. From the cuna, the tomb, always we're pressioning for that the other

decide to who are the person. So one is trying to grader first to the

career that's a carer that's a little a nobio to the novi,

to the conjure one always is doing something for the rest

what you see a little little little but at end of we don't

we can we can't we we we're we're is that we've a

life a spirituality superficial at the level of the fabulous

message of the sermon of the Jesus took much to say

between other things between the difference comparing the

superficial of the superficial to the actual he's he's

something he said something he said he he said and he told, that God

he's important, that God is where there's what there's what you're in our entire. And in Matthew 5,

8, says, benaventurated, those of the limpio heart, because they're those who

will be done to God. Limpio a person. A me always was that's pretty-and-

it's per one had to get to the perfection the most possible. A me me cost

to have to have much, limpio the when I was when I went to

the church and the But when the Lord about a heart is when the

other things not we not really not not we're we're not we're

to convince to the people that we we're something that we're

something in a person for me the definition more

exact is when the the and the and the

and the and the when it is the same

that is the essence of a That's the essence of the integrity. Integrity comes to the word interiors, that we're not perfectos, but that we don't occulting nothing, that what there is out of the way, and vice versa.

What does it say pure? The Pharisees were they defined as we define as, as we're just as farceesians. The Phariseesians thought that the purity had to be with the regals that they'd be able to be And Jesus

He said He said that He's very for clean the outside of the while the

interior was socio that was the hyperbole or the metaphor that said, you know,

you know, you're and then it's all inside it's mugriient. And then a message

less popular compared those religious with sepulclos blackiated is that is a spantoso

that you do you say in this I'm a emmatero you're a

feo. And a cemetery painted by a a crypta

of ormigone, painted, brilliant and black for the but it's full of

death and of putrefaction for the Lord aborreces the sir, the sir aborrece the thing is one of the

things that they're that's one of he's never he doesn't he's

he's stribos in a manner etimological but when we've been to God iracund

to the Lord, to God he's man to him infadado is

anti the hypocris hypocrite hypocrite he he no he's never

Adultera, borracho, cobrador of impuesto, Argentino, never he's that, never.

But if hypocritas because he aborrece the fingingient and when we're saying that we're

we're not we're we're doing and we are trying a avatar false. When we

we're not we're not I'm doing this we're doing a person because in the

other of me need to I need my matrimony no my family no bad my children not are what I'm going to

my work no, we're we're doing in the affand to be victorious and the redundancy and that's falseness

when we're doing all the possible for keep maintaining the image that we have the life resuelt

and that all is we're doing when we retoced our images and we apply Photoshop

to our Photoshop is for the photo not for the but when we're not

we're going to we're going to we're going to we're doing we're doing a paper of fiction interpreting something

something but we we can retok illuminate and putle filters to who really are actually

we're actually that's the light who are when we when we're we're we're

we're never we're we're liberated of the ser that we apparent We don't know we have to apparent.

Generally, it's a this with the age, but also can get to the wisdom of the divine,

without necessarily that's it's very difficult that we can't an anian, anian apparent and

because she no it doesn't more, I remember my mother, Anna, the people, the people,

the people, because I knew, that was that was that they were that then you

know, so one would that that the people is that the people are thinking in us.

It's that when one 20, 30 years, one thinks that all the world about the

people, and then we're doing it's not a world that we know that we're

that's but for that's for that is a time, for that's that's

that chronological, a sometimes the science, one can learn to learn

you can't I'm I'm I'm I'm some I'm desperated for

to know me, coincid us in a country and said this caballero had been for many years to

make sure for sure I'm going to get to the people said, says what was just

in the video of Ecuador. Oh, I, I'm going to I'm not I'm not I'm

not really for that I'm still when you're much years yes, the, the,

the questions me are but at a senior a senior No, let me quits a yearnows to his life.

And they're with many hours of and say, I'm going to be a little bit. No, mienta. Well, this

this man, coincidio with me, we made a and said, I want to have the

privilege to send me to your piece, used that phrase, no? Like,

did I said, I'm said, I'm to get to my piece and

to learn what more could, even what does an lunch.

Because I've expected this moment all my life. And we've passed three hours

together between the time and the table. And all the whole

he about the important that he was the he, of the connections

that he had created, I don't get a little bocadillo I.

I've to come to come to come but I did a time he was

he I had I had me I had

When I was in the Amource, I was I was thinking a drenate and I thought for what querno wanted to

want to be because I'm paid a therapist, so I'm sit in the divan and he's

I'm not not a word, I don't want to hear, I don't that I'm getting

to talk, but supposedly the acy was because I'm because I know,

I'm just then I'm just that he just wanted me just wanted my avatar,

his version edited of the video and And he per die the opportunity to know and I

also I'm a opportunity to know your real. Because all the he said

he was seen the page of the opportunity to know we're not three hours we were

a encounter superficial was an encounter between two two president

and they saw and so and so and he said and he's and you

miss you how so how so I'm so so I'm so I'm so I'm

sir, and he'll and he'll say. Well, I'm sent to to be a person to someone who

is a job and having to project an image all the time agotta and drain

all the time projecting an image one can do you do a in a event

of an event of a ticket of and we and we put us not

we're not even the moda if generally generally those

we get beautiful for the general not not is comod

so many the women suffer a little more for the tacones all, for the fash that are the

chasas and the man, stop, you're doing, and then that's why. And there's

when we fabric we a avatar and we we're what we really know of us

so we're we're just we're in the benefit of the benefit of the the benefit of

the the time we're we're we're we're that we're that we're

that This is the most grave. When we're the most when we're when we is terrorificing

in all the disciplines, in all the levels. When an actor it's soarbio, when one what he says

that has to give to give to it's the same and it and it's never is saner,

never is good, so when one is that is spiritual that means, then you don't look to

God to God to the as if all if all if all God

not can bless God not can't because the God not can take the

adoration of a person fraudulent of who falsifies his identity God God,

God, not receive the adoration of who people

more for his image than for his reality. He can't

ungir and do what we pretend be what we pretend we never

to be a bendecide no will be bened God a scenography a ston a carton

painted, he only bendice to those who do them and very and

when Jesus when Jesus about a a question a

little not about about impolut perfect that no that's

that I'm that we have been that we're about that's about the thing

is that says that's that is this is what I'm

that is autent because In our interior, independently of the capes of

the little bit of our person without a person without in our we're in

our entire we're not we're going to get to come to say, oh, and some some one

they put in the pantufels and other the pyjama and other one of a

repopos that would be that to get to get because they they're

that's that's that that cam that's that that come Tiren me.

Tren me. Hark me Trapo of Pissue, me I'm me know, but somebody is it's

that I'm like, the palotitas that you have been, but that when one is a

common, or no? No, it's generally all the time. Cance to live with a car

of a fiesta. Cance to live for a consumer public. And God, what is what he

is what you do you do you not buchal the spirituality fingida the spiritual

thing is the or the more. It's more ateo than a other than is a

thing that's a reale because the atheist to be a time of a time of the thing, the that's like

the Pharisees. He's not we're not we're good, the Lord yeah me tooko,

and at the Lord's not you have to be you know, you know, you know, I said

a little I was a one of the signs of the narcissism is that the desire

of being admired is more than the of being a man, it's very.

Who can be cared more than be admired more than there. Well, there artists that do you want to

that's, there are many people, there are not even they're not that they're that's the

thing, that's the flageal of the social, simulate that we're that we're that's

them, because nobody not will love to the networks because for

more someone, we need to know it. The reds are for that they're

not really now. Now the reds can be very useful.

I never to demonized the reds. Like in the 70

was demonized the television and other things. The

fact, for us a thing, for a program,

but also can be to be in the control

of the appearances. So we create the photo

the family perfect adopt the infigment in like a new normality,

like a style of life. For example, no pass here, but I'll give an example that's much in the other service. Salis, you're going to vacations

with your family. There are things that posteas and others that no. The photo of the family is a place in the place is so, we're publicamos

with much filters from up, always for that not out of the papada, so, and, you're taking the

retaguardia to the The Pilea in the auto while you was to the

place, that never will appear in Instagram never, never. Never. I see

a little a capisetta that said, oh'all my life

would be so much that I would be so that when we've been in a

avatar is when it's when it's that's that that's delit

that crime religious correctly that's our our is

to do it is to testimony. The delito, I've never said, the delito of the false testimony,

appears in the code penal of any country. When one will declare and it's a matter,

it's a real thing. Consta of a pen of six months after two years of prison.

But in the life spiritual, the delitual of the false testimony,

the prison could be eternal. Oh, orhala were two years. I'm

to get to get but to make many photos to do a

false testimony of no exists. Nobody to do you are asking our kids live in

rebeli, but we'll many photos that are the people, we're very, that we're doing this,

and nobody doesn't us are paying us is the control of the appearances.

The each of the times, here in this church, to the church,

the temple, with the car, that's not, they're being, denigrantes, insults,

So, faulting so the respect and etchando all the demons. But entered in the church and said, oh, and they're going to say. And as you, in a message that's that's the same name,

that justly is a false testimony. That's not to be a false testimony. That's a testifying of something that's that's not that's and when we

we're going to we don't, we don't know we're we're notos. We don't need that we need to a hospital and to find us

and when when the medical simular that we're sanos. Who would the medical to convince us to get to be

someone who's someone who's someone who is that's curing in the worst of the cases to the death.

Not that when one is around when one's that you know of a lot the

acceptation of our model we're to start to be to be to be

to be to be I've I remember an disson intimate that I've done with Juan

Carlos Ortiz. Never do for sent to nothing, because there's people who people who was the

first of the first of the first of you get a and he, a man that God has used

tremendously and actually is in the presence of the Lord. And I in this

day I decided a morning to talk things that me have that I

have been I've said, I'm about my cobarria of my celos

of my envidias solapas of my insecurities, of my zones more vulnerable.

Total, I said is the ultimate one of the last year we have to be the last.

A difference of the manchew to get to get to get to the antithes I said,

I'm going to tell what the bad of a good that's that's that's

I'm very exposed because I had a fear to get out of

the circle, to to get the connection that

that he was and for me surprise he didn't even

apart the matter the I was I never I'll

never will I'm he said he's he said he he's

I'm I'm and I'm I'm much more this this and we're

we're we're and I say you I'm I'm you know I'm

to admire you what he I'm that I'm that I'm

but the same that I think I'm that I

was to it was in a laso that we knew more than

that's that I'm that I'm that I'm maybe you can't am I'm but

you know in my interior that you know you know in all those

orders. I don't be not to be loved to not that is

known for completely. Ser to be known more sanator

that a human can be a other that is what

really one can bring to another, that not has to necessarily with the sex. There's people

that can have sex, and, but never to be able to be to know the person who

is having intimacy sexual. Because being done the person, it's not mean,

it's this is my soul, this is my alma. Santiago 5, 16, says,

for so confiaces one to others his pecas, and or one's for other

for other for that can be a question honest. Here in the churches that

are you are in the world. When was the last time we said we're in the alabance,

the adoration, we'll take them a minute for a or three and confiaces of the

people. Supposedly it's written in the Bible. No, we can't say it

is symbolical no, it's explicit. And how does it does it? We're not

that of confesarsars to be more than the Catholicism no, there's the scriptures,

confierses of the other. to let's comegamos, we're going to let's go to say, hey, you know,

you're going to a question, a question, a question, but he's going to be about someone to get a

connection, with who's a time, that's a thing that's to be to not to not to

not to be to give to that's not going to not not put to the

mountain and and he put to his message direct to the farisos

and for and for always to his hypocrisia that

that he was repugnable and he said, Cudence of not to do do not do the people to

call the attention if actuant so your father that in the sky no

is there does give a recompens so in the economy

of all everything that has to we can be to be to be to be

to be to pleasure. If we we're interested the people, our recompense, is the applause or the

abouche of that people. But we have to record our health mental that the people are we we're not

we're going to a vered or a Osana, manna, we're going to do the ratones, the moan,

the moan so we're put a virile, and we're in the vera of front grittando crucifenle.

The people is so the people who am, and the one day he'll he'll year odia and the last year he'll be able

one can't if one wants to agree to the people you know it's not we're going to and we can't we don't expect

to have any other compensation of God. There's a thing that doesn't be able to

be in the misis and in the procession we can't I'm a little of the people and I'm a

little bit of the benefit of God no, it's one or other according

Jesus and the religiousos and the religiousosos had used in public They painted in the

car, they'd they'd to be in the case, to make sure to the world

would be their moustras of their and the people, the Pharisees for the vestimenta.

Jesus in Matthew 23, 5 says something that's we can't not we mention us

much, but he says, these people do all their things

in all those people, they're they're they're they, they're

they, and they, and they, they, they, they, they, they,

They were some philacteries. Alargan the adornes, the flecos, of his mantos, it was Jesus, literally. He said, they said the moda that they used. The filactaries were caches of cower

that contained versicles of the scriptures inscripts in rogitos of pergamino. And they were in deuteronomio when they said

that they'd give the word to God in the front and in the arms that the significator of what he said

is that had to be to be in their words is the word, for that the word

to come to the way to the word but the leaders decided that this is

they're in to do this way to actually, when it's I'm I'm not see,

I'm people who there's there, there's people who see, and I

know that I'm, I'm, I'm not that's nobody so, nobody's

he's the believe what they're what they're they're they're they're they're

they're they're they're that, So it's more important to use it as a sodaante than to live it. Because I'm going to start to learn them with many

with the verses to make content to those who want to be it to live it. How people is it's a name? And it's a demonia and it's a demonia in the house. But you know all the verses. So the Bible is not a talisman

magical. Not is something that is going to impedit that the things malas me passen. I'm creed in the churchy with people that

he said, he was going to the Bible in the middle of a Cachegonoscuro and said, no, me going to pass nothing, because I have the word, they robes. The colloons and the the word. Because it's a book.

This book is simply a work scriptural. Vivirla, to be part of the dynamic of the life is what he does the miracle.

When one lives and when it does it, then it's not has magic. And for this types, these types,

these pharisees are they're cajitas negras one over the front, another over the arm of the

right, and then they were using more cases more piousosos and just. To say,

look, what Farisio just, ho! That car that has that has been in the front.

They'd have some casitas like a with the versiculo, in the men, they put them

flakos, the old. The Ante Antealent had a reference a mantos with a

borde of a white and one that the Pharisees took that doctrine, decided that the

cintas were more great, to starters, they were more santax than others. The Phariseesians

always were in the outside, always. When you see someone that's very interested in

the in the robe, in the vestiment, is that possibly not he's not the endro. When the

doctrine is more important than the people, in the other to be a hospital,

we we transform in a compartment of a first class for those who

who who were in the world. We're transform in a museum.

I'm a little bit of a person who invited to the own

a person or aparted to the family because

that was that was I didn't think I'm

I'm a don't think and he's a good and

he's a few under the water said it was a Naviad

and he says, I don't that you don't want to bring with jugues of an

orange. And the Antinthro he said, never in my life I've

put in my mess of the food because my mess is consagrared to God. Or

leave the baby in the auto or you want to go to your

house. And the brother he's he's going to go and going to

pass the night with his bottle. Now, in first

The restancy was obvious that the prohibition to be able to be able to be able to bea matter to the baby a bit of immediate. Not was that because no he'd beha to enter to the baby, he would have to to take. But the owner of the house, he'd more to care, honor, and to am a simple

mess than to his own own. Because no, he's going to be able to get the mess to the skylo. It's similar to when we want to look at the sacred pulpit. This is not a sacred pulpit. It's a trill. It's a trade. It's a trade. It's sacred, and here

again, we'd have been sacrificed a cordelito, agastona, Aleva, or one?

This also is a altar santo. It's simply a stage, a place, where I

can, to be a way logistic, to be to be to all the people,

we're always we're not the other the altar santa the place that's

because it more easy consangar things, madera, maces, altars, spult,

than consang of the and say, I say, I have an altar sacred, the temple is sacred, but the temple is this. Here, here, he lives the Lord, and that is the heart pure that the Lord is

looking. We are in accord, yes, or no? And then, Jesus us does a example of a heart unpure, sin autenticity. And when or are, not say, like, those hypocrites.

It's about Jesus. Because they love to pray, they're to put to be in the synagogues, in the corners of the plas, in the corners of the plazas, and to pray for that the

people see a I'm I'm sure I'm sure that you have took your

recompensate but you when you put to pray to your door

and then your door and to pray to your father

that and so you see what you do you

do you do you do you so not

so you do a question to get to

the plaza, for that you see, grital in the plaza, not is a bad,

is to be to be a serve to do you not. It's not that you be able to serve,

that's that's your motivation. And the he's not just a

question, but it says, you know, I'm going to say, you're going to do you're

so much Jews thought that the oration was a formal, they've been converted

in a ban a repetition, in recital in recital words like rituals,

sin even they're they're at least 18 orations diaries, more three

more, before the nine of the morning and after the nine of the night. So,

the more long long as were the conversations, more effective they were that they were, they were

a system convenient, because were all the conversations written, and the only

that were to do you have to get to the but no there was there.

And Jesus no saw the things of that the way, he said

when when we we had to we're we're we we're

we authentic. And to much us to be able to ourselves sometimes when we're in public not we're

not even to even to be even to get to even when we're going to do you know it's I've heard

people in reunions of oration that supposedly not had a microphone, no they're not even

but they're to be to give to God, like if requited a God to be able to be able

with a a functionary of government with which no has been no confidence and even sometimes us we use a

type of language biblical, false, that we've recopilated of the scriptures or

or the orations that we've heard of other. Father Sempiterno Jesua, God of

the Luses one of those, God of the Luses in this hour decreed

and libero the cabod of your presence for that that the Cairo's Trinitario

is transform in a rem apostolico and the Chechina prophetica of

your glory that's in the tabernacul of my heart. Oh, chan-tang, is a tango. So the oration

is a question to do you know, and the only what is that we're to do you, and it's

that we know, because when one actuant to a person, perhaps that we

can't make that we're not, we're we're not, but God knows, doesn't know,

and it's a vision of He's put to fingering, and it's a period of time. And to talk with God, what is? Communicarn us, and preoccupark us, for sure, if you know, is nothaw, is he's annaut. For that's the book of Lamentations,

of the prophet Joron. If one is ano, ishawndo. If you're not a currant, you're acund, because, for more that I reprimed the enojo, to say to God, I'm a, I'm a man. No, God knows that no.

I'd prefer to you to say, I'd like to, I'd like toopretal the cot. I need to me You need to And that coincide the exterior with what God does with the

That's when God can do you know When you can't So if you're They're Don't decory Your language

No finjas No actue With me No No, be real My house is your

house With me no Fige you With you do you Fingingas So

Our Aficion Al-Avattar No impede to have that realation intimate, authentic,

that Jesus that we can that we're that's the because it's the thing that's that's the that's

a part of the authenticityity, a part of the heart of the person can't a person, a part of the thinking,

how can't how can't a person to make a aubrio to alcoholics anonimus and you're

you need, you know, I don't I'm toom I'm not I'm too to forget. To forget

to be a to forget that I'm a little bit of a how do you do you do you do with

the citas is something that's something the novio's always the novice always wear wellen being

are sympathetic they're they're the first times they're they're they're

they're they're they're they're they're they're they're that's

what's what's stupidity but you're she's sympathetic sympathetic.

But that that's a risa false I'm trying to say, I'm going to say, I don't you

don't know I'm I'm sure you know, because you can't in our countries the visits not

not you know, you're saying I'm going to tell hour and me go to that's

there in Argentina you came in the timbre out of who are you who are oh,

oh, no I'm I'm I'm this hour this hour we don't this hour

no time don't tend no tinder no tinder no tinder I understand, I'm a somers. Oh, why you assomped? Oh, why you're going to attend her?

Now, I'm going to get to be my mom. Well, if there's a man that is something because he does that a word, recive this word, receive it. In a pair, if you

have to have a relation real, it's agotadour to live in mode avatar, in modocitas. It's more, there are a pair of without, and they're only

on the mode sitas. So you don't want to You don't want to be You know, with someone with the You know, with the You know,

because that's the mode Avatar, the mode perfumado. So you have to know more how reaction a back-pression,

how it when the things in their family is too is so is celos if it's

there's a lot of things that the nobios don't know because simply

went to to come pizza and is that they're too they're

so is eating pizza what so. So, so,

to when one's relax and not have a fear of the not even we're

to find out to get overrugas, no we have to uncy more wapos, we can

say what we can't say this what I'm thinking, and because we can do we

do we can't do so we can't be back the guardia because

we need we we need we and the satisfaction is

plen profound, because it's much more easy to be one of the same, than to sustain a false identity. It's more easy to be one

not got. Because with God's a relation, not a casting to get in a movie, where I have to

act, and know how many the lines? It's a relation. Not how times we're not many times we

have been to project an image to the question to the testimony? And when we don't

we want to the other our the truth, it's a version fragmented

of our personality. When the exterior not coincide with the interior, that's

not a heart a good, there's a kind of, an antithes between what what's

there's there. Now, we're not the impression that one does

the people, we're more more than the person that's in reality

and the person is trying with what we are

not the version that but it's agatants agot ,

is vampirizant to be doing all the time. And in the churches, for the general,

in this, in all, all this, is all is made, it's not so it's so it's

so much when we see a real and human of the real, this

generation is pienticicit in the politicians, even the people, the politicians

that at the most are the people, but as they're an autentical the

the young the people who are botham. As they're not managed by a coach that they're who are the people who they're trying to those young are

not even idea of politics, and they can't a plan of a question. Fience, what necessity there is

the youth to be a realentica because when one is authentic, we're able to connect us

our connections more authentic are made the devils shared

to let's, to be to what we need, to we need to help.

Of the really, that we look to the person intellectual, to the religious,

that we know that we have to just to give us. A person we've we've got

to be the prostate, no we're never. There people.

One says, that's the judgment, and one doesn't get a person

that's that's that's that's and that survived to tell the

story. Think in the last time that you desmorenast

and you yorest and you you're maybe in the moment you're in the moment you

think you know that's that moment of vulnerability that I took with Ortiz I'm

convinced that so you're that's more than any other experience vacations

that have been on partied together on those that experience

cemented the amist when one when one says me I'm

something that not had to have done I've committed a error. I mited the pat.

And you know, I'm going to tell. And not me digas, because I don't think. No, I don't think. And the other, you know, and it's just, as me me pass it. That's all right. This is all I said, and I'm going to repeat it,

the whole secret of the oratoria, when someone here says, I'd like to give a conference, to be an orator, or to be a public, the arm more formidable of the rhetoric that I never has known,

that me surprise, the poor that it's used, some colleagues. It's a little. It's the

way of the ability, is the showtry to be a president, in our conference,

but much people in conversa, actors, what I said today, politicians, of many

disciplines, deportists, and they are much with the prejuice, this is a religios.

Now he's a coached me to come to be to be to be

to be but I immediately me put an anti-erue and I'm going to

to tell the mal-jillo that I'm the bad the same that's the that's the that's the

right of the heart of the things, disarmes the I'm did the I'd know that the mania

with a little bit of carine and the durs gana the the tendura of the

indifference because they go much where we're much where I'm to be a

my person to be to be to be to be a man

he's well the better is that he is and I'm going to say, and I'm saying,

but of course, but of that's indifference change when I'm going to say, when I'm to start, because I'm demuestra the people that don't have any to fear me, and much less reverence me, that I'm one of them. And for that same, me abhorred in the world, to talk to his lives, and they're They're a anesthesia formidable.

So the two words that most need need to listen to people when are done, not is, you should, you're doing. If you, the I also. The I also

disarm. When someone says, I'm going to this crisis, you know what you have to do you know what you'd have to get a barrier

and saying, what's easy to this is the life. But when one says, I'm too, I'm also, I

also also also I'm doing, or I am I am sure of a lot of

a lot of this. A good example of this was Jesus. A baby. A baby is the

creature more indefense of the planet. The cresimente of Jesus

was a legisim to be what someone of the reality that

after after 30 years of humanity of the that

not the that no is the commenced his ministry that durer

three years and a minute if we make the amount more of the 85%

of the person was the person was there was a necessary that was

that was that was a that was that was that would that that would

that that should that did you that why not it was like the tor

of Marvel? Like a superero musculos descending of the sielo,

as a terminator to help the humanity. The book of Hebrews

says for what they're not because we're not a sum

sacerdote incapable to compadences of our debilities but

that one has been tempted in all the

same and he was tentated so so so

we let's confi confi to the throne of

the grace to receive miscar and to give

grace that we need in the moment that more we need to I'm trying, I'm going, I'm going, I'm going,

for the bronch for the enojo for the courage, for the temptation, for the locura, for care to abandoning all, all, you know,

so humanity not's a lot. That's what has closed the breach between God and the man, Jesus,

the authenticityity. So, so, the people, our problem not is the people, all,

they're doing, Look how I see. Our problem not is the because for that there is redemption. The problem is simular

not to have a problem. That is the major that I'm the people that the people not seem

that the that you're that in a car of a fire, you know, you're in the

earth you're at this hour you have you've been three, four, ten

times. Oh, no. Yes, with a think of saying, oh,

for that to us We're not the people that were in the year always in the church we're

to hear of a testimony always when now simule to be a santa always I remember

that we had had been nobody he had been a little was a man who had been a granada

of man and a pistol and I did and I'm and I'm and I'm and I'm

and I'm and I'm too oh, it was our heroe poorstit had more

neurona that's neurona that but it's our rambo converted. Those

testimonials if we're going to all the old way so it's like we say we're

being able about the people, but that's something something little, what I'm

for me that I'm that I'm doing a little more than sometimes I'm

sometimes I'm some that's we're we're we're that we that's not

to be that's that's a good idea So there we create a culture of superficiality. We're going to simulate

two hours and we don't we can't bring the heart. And why the people don't we can't feel us to say to other people? That's, we have a problem of

pecados and all we are the Lord. If we're not that God am the true, we're to be reales, veraders, teaphanos,

transparentes. I always I'm still I think the church should be the place where the people admit that

has caught and encounter soldiers that are that are that's been that's wrong, is a place where

we can't our defect, our fracos, our debilities, our addictions, our necessities, our dolor. This should be

the place where we can be what we are the not the place where we simulamos

are spiritual because when when adopt us poses of perfection we're the religion. That's the religion.

Sanchez Petta Sanchez. Menemal, that no peco, like, no, peco, your abuela, because not you discovered. This is going to

be out of the air, yeah. That's out of . In fact, it's the canstance to come to

Ecuador and predicate. Dichael, in this fact of authenticity is what that

that people think with the church and the church and the people, because

for the general, what we do we do we're we're not the errors

and the and the those those we're we're we're what we

attract us the people to be the people who can't hear the Bible, admitted

this fact in second of Corintios 129 for the so much just I'm

more well be in alard, alard, of my debilities, for that can't be on my

the power of Christ? A how many leaders Christian know we know they're

that they're the realties? The I'm doing on YouTube? For that they're so they're

the only that's the other they're allardes of the Marvel. Nobody's said the

Lardderderdered and they say all right, no, they're super powerful and they're empowered and

are a hulk the majority. And Pablo, and I would say, I would have the air of my debilities.

But not only with the predicators are full of Christian that's all that they're doing that

all right. But when we've seen a state, I'm, I'm sorry, I'm sorry, and I

know that for me? Because they're going to be to be to be the that's a

person, that's the time of the devil you're a little to be the person,

you're they're to talker. We're disposed to communicate to the world about the things

marvellous that's things are bad it's not, we're not we're doing, we're to keep,

to what? To what? To say, then we're doing the public? Because when the Christians project us

that type of image perfect we're put in a place where the world is to be a for that

they're just they're just they're they're and they're in HBO in Netflix about when

someone of the church evangelic cae. Because solito we

we put in the guillotina. The world is a way with the people that work in when a person when they're

in good, and when the world is an feeling that's a feeling that's a that they're

that they're when we're when we're especially if a figure public and prominent the world

is all to get to you know, this was he was going to this was he

was doing that was ungid and he was condenando and signaled all the

world see you see it the same barra that we medied, we're going to

one no, you know, he's he's not the person who's he's not, he's not

that you're that we're in a good way, that's the thing that has been to say other again,

I'm saying amen. In the the church, no doesn't the people, no matter,

those that doesn't say, no, no, no, you're not, you're good, because you're

not there, no, you're not, you the church has to the with people rota

the hospital not has to be with people and the manicomio no has to be with people cuerda the church

not has been with people not because we're in alcoholics anonimus never is never can

say a person say hello, I'm I'm an alcoholic but I'm not so you're not so you're

even a got and be a bottle and say in months or in years it's to identify

as an I'm an alcoholic. I interviewed to a famous cantante of rock that I said, I'm about me to do you alcohol and he says,

I'm saying, wow, no I said, yeah, yeah, since 25 years I've done a go to

and I'm and why you're an alcoholic? Because I've the obligation to consider me alcoholic,

because at negar my debility me would be a victim of that another

again. The knowing that I'm that I'm has to be that I have to have to look with that I'm

20-tantos years, it has been more clear than we're more I'm not I'm going to say I'm

not so much like the Betty, hey, that's it chupa, no put. In alcholico

Anonymous, in alcoholics Anonymous, all are the same level. Nobody in gany to nobody.

All are there, because they have converted to their life to a disaster and they're

trying to get to get to get to get very

many many many many many the love and the alcoholics

aeros non-as people are people reales if in the time during the time

they're going to the morning and this time I'm I'm

I'm not you can't resisted and I'm and try they're

they're they're they're they're a person they're not they're a

a luchess constant. And in the church and the relations are profound when the people are real,

when it's sincere about the that all we're all we're in common and if there

is a not pecker is a tigmator because all saying that's a suburbio

and it's peccating. So the Spirit Saint only fluge in the transparency

when we log to enter to the area and we're we're just

there can be full of the spirit. The other is Chiripior Fingida.

The other is an actuation. Occultar and Finger are enemies of the genuels of

the Spirit Santa. No me not even and finder and then when the rederable

when the god are you want to because the father also the father is an end spirit that they doern and in

is necessary that it is a d'o and a spirit and we're not we're we're not and I

want to and I'm for enesima this I'm always for that there's that there

is that authenticity no it doesn't not conge the obligation to be the obligation

to be what I'm trying to say authenticity that's I don't need to

make a selfie sat down in the inodoro to show that I'm a type authentic or photos of a lot of the plaza in Shore

to say, oh, what's what life normal that has, in River prioritized much,

the privacy and the discretion, much. Because I lived at other side of the mostra in congregations

where, like, like, butchres carronieros was that he had to

confess to what we did with the adultero, what we do we do with the prostitutes, what we do we do with the mother solterer, and we put in

unlawed. So, the discretion and the privacy is vital in River. What is in consegeria, moire in consegeria. What he says to a pastor, mourn in that pastor. And if the pastor is, he'll get the pastor. What is the accident? No, simply we'll suspend them.

The one suspends me of a curesh. So, nobody knows Pida. Nobody no we need to we have privacy in my

case, I decided preserve my life private because I didn't know it's that no

he's more than I and I God. When one when one opens the door of

the intimacy is a time, it's a way, when the artist

musts the intimacy and he's a and it's a caras

and then and then say, I don't get any my intimacy and the

pap that's you to be to you're to so

we're not we're obligated to to show to our privacy to give us to give us. That's the old excuse me that's the way

that's there's a big that. It's the way. It's where that God that God can be because there

people that are that's in the person, not you're never, and if

you're going to be stymando, you're to be defraudar in some because,

because it's a man, because we we're humans so the church perfected no exists

because because there there there's we're we're we're in a

place and you did you have done you're so then

the testimony not in Instagram and the the fruit of

the spirit is organic to be. At the part of the life, the fruit is there or

not see or not so if God not we don't we need to just we

just we just we not fendium and that I'm a title merely personal

I don't have that but the experience of the idea. I

do you I'm sure I'm much of the whole the

life I I think the I of my papes, the

of the parke caracol. Those that are that they are in the reds,

that for this feach of the day of the thing I'm saying

that's not. Oh, that's not I'm saying that I do you

know, I'm I'm that I don't to show to be the

world to be about, I'm. One I've one of a

matrimo that in public that were in public said she

said ocy panda me you try you a

Godzilla with tachones, carnita for my tacco, my Picacho Amarilla, and he, depredator, Amazonica. Ah, no manch, my Chente Fernandez, sympathy,

my chayam pelon. And he said, my twingo for my Shakira. As I was, they'd have to be that tauta not served to maintain them to keep

there. There's a old ditcho that is, tell me of what presumes and I'll say, ah,

you know, and I'll say, and I'm in the Bible, but they're in all right, but they're doing for

vencer, Juan Foncy, 316, Louis Foncy, 36. So, to me humiliation, if you have

to say in red, what you should say in your room, that's a bomb of

time that you're going to be to tell you in any moment, but I'm in my humiliation,

but I do you, I'm a doctrine of this, is an opinion personal that you

to share you. Between my into friends. Dime of what you

do you do you do you and so it's in the barrens, that's

I'm I'm did you feel that's that's a inutil.

The women don't have to finder and to sustain an avatar and with the

course of the years I've done that I have a few, I've got to act-to-act-a-hap. I'm adding to something extra

and show-me like something more than what I'm because my instincts me say that cover my pecados, that me give a enormous smile, that I give the impression

that I have all the responses. But from the years, I've decided that at the final of the day, I prefer that me odien for what I'm,

to who I'm for who I'm for who I'm for something that is a thing. I'm of the box of

the glass of the table in the the mess to get a photo of Instagram or Facebook with the

excuse of not to be the because that's a double moral. If I don't do so I'm

not able to do it not really to be in private. And I say you're so you

do you don't, if you take a or not a bottle of a business, you need

to get a life an life, my I've decided to live

with the truth. I'm very to sustain and to keep to be

to be good. I'm not not not many don't not

so many. So, my lemma is nothing to protect nothing to

lose. The people rotas are immune to the critics and to the

people I'm sure that I'm in my years in my money, is my

thing I'm my I'm and what the other they don't to be

with me, I'm much, I'm that I cause a question, when

someone says, this is this is this that's this that's a

manager, I know I'm I'm know I'm you

know you messages my and that you know you're a little bit of you're a little bit of

you know, you know, you know when I'm I'm a question, I'm never use the sarcasm

to provoke so to neutralize the aggression, to make them to make that effect. The sarcasm

is a tool because discalific the agravio not the person. So when

me they're for example, you should be much that I've heard not you know the

last I piding a guide to the Spirit-Santo. But now if you give your telephone, you go and you're going saying about about what you're going. Or somebody

says, why in the Gira Cobra? The word is gratis. I'm going to pay it's the entry to the

theater. And then I don't know those I'm still doing. Lugue. Gerey! That's soberbent. What a

trestice! Yeah, not you're the Dant of the commences. Pardiste the brugula. What a tristence?

You've You know the dance of the commisors? Neither you ever, you've got a brusulah. Consumist my avatar. And, also, never did I think that was humilde. You've got that conclusion. I'm not so you're a humilded.

I'm not able to be humble. I don't say that I'm sorry when I'm sorry, you're a humilde? Antterazumilded. It's your perception. I never said that I'm still. So I don't know I'm at cargo of the opinions,

of the, of the expectations that others do you They're about me. No me no matter. If in a couple of a day

a little a manned he said, he said, confesses his fault of humiliation.

In serious? I'm a catawate, two comino, three peppino, and four ravana. In serious.

Why? Because we've decided in River not present a version an version edulcorated and edited

of us. No, I'm the type that's that never is the guy that is the time

because I more than I'm more than the rest, I'm more So when we commit the torpess of finginging, we don't know

to keep the rhythm to that that's just we say the truth and the truth will be able to who wants to live in liberty? The truth

will be free so so if we're of errors, of equivocations put us to example

no, we don't we don't know to deception because the that's deception to be

a child, he's a little he's a little a lot of the question,

he's a good that you were in the people, and what the

people grew of your avatar, because one has to go and

to get the and the other I'm that you think you

do you do you do you don't you mind you to think you

you're you you're you never I'm you never

a reaction in a reaction in generate a community a certain people that's a lot a community

people that's a lot no quixed dismal and now I'm not I'm not I'm not I'm because I'm

devotto the virgin of codo and serre my carousom for we know we're not we pray for God me pardoned

I want I want people like, I'm going to to the world with a team

around. Because if God God, God, God, God, God, God,

God, will be a benneceneer a scenography and a and when us

when we're we're we're we're able to we're that we're that we're

never before the qubrant to think of the spirituality fingida. And we're to make, morning,

at the decision intentional, to be real, authentic, honest, genuine, of a course

and then we're amados and not just I'm that our our congregation

God, to get before a this not this not not is not a

the people just that's the people Fiel, entran in the gos of your Lord. Let's give

an applause to celebrate to the Reyes, to see your of the Lord of God.

Alulia! Alian someone has to applauded more than that with authenticity if you

think that God this morning hallelujah! We're not we're we're like to be a

very much that's a man my life is a disaster, I'll come to

our we're to turn our we're to learn our Lord, listen,

the Lord, listen to the questions. Listen to the questions. Tutschus Tantos errors, tantas

and we our grace that we cover this morning. Levanted the hands and say,

Your grace, your grace, come over me. Pied pardon without just justificartes.

Dillel the Lord, that other your character stoyed and parted the stryvos

and you you've got to celer and envied and then the lusuria was in the world of

your heart of the other way and it was and it was you know and then you think that's

many things. I know there's dozens, hundreds of other congregations that maybe they

can't live in the superficiality but we've decided to do a hospital

it's our assignation not it not it is our assignation

we we're we're we're equivocated. The our is we're

rotos, we are we're we're we're we're need to you

get the hand the Lord say I'm I'm need to you need to

you thank you this morning not you have not I've

transmitted what I have put in my heart to

to those those those who have in the people

have their people those the life was they

are now in the lona, without to be able to get a word of

a letter to the word is a little not you not is good. A sometimes it's good, that

not is all the time for to die, to be a time to when you in the

lona, no you don't hear of those who in the graderies are

they're that's you're because none of them has a thing that

has felt to be to be to be there to be And as says Brené Brown,

never permit that those who comprans the assentos of the graters, opinion of you when

they're doing a palisa in the reign of the life. Simply say, if not

you're not you're doing a point to me, I'm interested in your

opinion. The is to be the life is to looker and

getar of the Lord and and to say those

that they don't, no No, it's how to etiquetteen. You know who is the land of the

Lord. No, not you justifies, not you do you don't you want to have you

have you have said and have said you know, I'm sure, I'm honest, today I'm direct,

today I'm authentic, that's what the Lord wants to do you do you and he

and be of this uncion special that the thing that the man

here in this receive now a-o- an gent that that's that libera, that transforma.

All. Let's, those who have the baptism of the Spirit, interceding, as the Lord does, leban, beauntle the hands, be it, I want to hear to ador to the not your oration private, but the adoration to the Lord. Let's a moment of the adoration to the

Father, and the Father, and thanks for this morning. Thank you, Lord, because it's permit to take us to your grace, of your favor. the Santity

is a part of the authenticity I'm the Abid you're you're the pampanos

the that will make sure will be much fruit the the the

that will make sure and the fruit of the spirit is peace benignity faith

love templanza mancund what what you do you connectate to him

say this I'm Look, this is I'm I've equivocated T'allos with me, but the Lord.

And the Lord and the Lord I'm saying that I'm, I'm, I'm, how you know a princessa? How do you love, prince

how you love the man, how not you're to be amar if in his man's, if in his

hands you have been sculpido, you know, you know, you know, my son, you know,

you know, you know, you know, you know, little, you know, the same, your

You love the Lord. No, it's not what they do you know, when,

when, how, with who you're you're you're your your

life. God Jesus. You know, is pure for me. Corre to my brao.

My my daughter. To do what the Lord Samaritan to the prostituta.

I, his ha! Your your pecas your your pecas your

your own our the Brasso of the Lord. Entrackate the Brasas

the Lord. Dile the Lord, this is all what I'm my heart.

You can see the unction of the Spirit. Vite what you see what

when there when there when there is what is what the Bible says two or

three in my name. All all, all, all. More

of the glory, more of the spirit. Until that so sober

you love the Lord. My Chiquito you know, my little,

my little, you am the Lord, I don't go to fall your this past, this

what you're going to be going to do you do you know, this happens when

the problem the barrera of the thing, and the question, ask you

to be to say, and not have to explain, say, Lord, pardon me, you know,

you know, and the Lord, and the Lord, you've been you've to have

to do you, I'm doing I'm just I'm destroyed I need I'm sorry I need to you

we're all all of all those all right all the baby, bebe this glory

of this spirit and let that the unction of the spirit jen

moment a moment every every that I've talked to

talk about to there there there extra of the

spirit that I can and the sir me that's that's

your called Dante liberate the cautives. Libera the cautives mental.

Libera those of the captivity religious. I feel that's open in the

carceles. Siento what an evangelist that is a sadden by the

vows I see carceles vacies. So, they're the arrojors, they're

romp the candos the caselo. The minds are

livers. Vess a Jesus with eyes new And this is this was this era The evangelist

The grace The pardon The truth The authenticity That's good That from now We're going to To beckxioning

A much people Our interests is not deceptionar God And if he is With me If he is Contigue

Who Contrate you or We're against us If he is to Our side

If he He pele the Battagias What What I'm what they say. Padres, thanks for this tard,

thanks for this morning or on the world. Oro, for all of those who be to Europe,

Africa, America, Oceania. And I beg I, that this power that I've talked to talk about

the intellect, I get to the Tetano to the heart, that's sence in the profound of the

heart and of the heart. Thank you. Thanks, for this bendition. Grasias

for your glory. Thank you because here us have been deced I declare Benditos,

prosperous, sanos, and for so, that the truth us make lires,

Libres, Libres. Friott! Bendita Liberty! We're going to celebrate that we're

in the Lord, Libre, whoa, of the mind, of the heart,

of the soul, people wonderful, good, a good Domingue, to

enjoy the freedom, the the grace and the vicaria. Ciao. Until the dominole that come.

You're loved One and another other VIII Welcome to Rive You're Amado And I've I've been

You're saying, Jesus