Dante Gebel Live - Atrapados en el ascensor

Episode Date: August 19, 2024

Jesús no permitió que la complicada dinámica de su familia ni las críticas de sus contemporáneos eclipsaran el llamado de Dios para su vida. En lugar retarlos o tratar de cambiarlos, les dio espacio, tiempo y gracia. Todos y cada uno de nosotros tenemos hábitos que no podemos controlar, fallas que no podemos corregir, y defectos que no podemos enmendar. Así que, como Jesús, tenemos que aprender a no querer controlar la vida de nadie, ni permitir que sus críticas controlen la nuestra. Y cuando estemos atrapados con un gentío en un diminuto ascensor, agradezcamos la cercanía porque ¡es difícil odiar a la gente cuando la ves de cerca!

Has many time when I had eight years, you can say, uh-huh, oh, I'll get to my age like I. Entiento the envisive

and is the homage that the celos do you do you. The truth is that when I was eight years, I'd tell you

to my parents if they could get me a cachorro for that was my own mascot. There was a

per ron in the house, but I wanted to have a a proper perro. He said, could you one?

I said to make to make a way totally intentional and arbitrary. Because in my time,

a perro not was something that was a buy them. They were not they were in my time

were in my time, they were simply. A day appeared, and nobody

had many many questions. It was I don't remember never never

had come a perro. No, they were to not

not to be to they were to them. And not categorized the perros

for rasa, but for color. The question was, you'd like a perro-neger- or a manro?

That was the only options that we had. Like when one up the car, or bistek? Well,

marron or black? Nobody's he'd say, tal, that's a real-Ras,

which is a bris-o- rassah, mark per-per- and it was a guarantee that one

had a color or marron, because and then my father out of the and mysteriously I'd like

was there was a person who was a manned a little according the result

of the cruz of his parents are well that's many and that and my

father accept to bring a catchor but he made clear

the accord prenuptial with my perro that I should

I should be you perro I'm to have to have to

have water, not difficult, to eat this last last this other because

not there not the amount of the amount And at the beginning, our Luna of Meal, was marvellousa, because we'd

we'd divert us, the perritte, and immediately knew that I, with eight years, was the macho alpha of the house, but after

of some months, I'm going to getzoned a little, no? And at times my father me grittable, I said,

I'd say, that's soce your perro! I don't want to do you do what does your perr. And that

that was the me, I mean, I'd not be to hear. You, perro.

No, I would have been said the dog with the person, or

our perro, the perro family. But my father always

me made to know that I was a health and in a

in the problem, in poverty and in in in rick when

was when I did the things, it was my

per we were we were we both, and the

both. And my perro, passed to be an option to an obligation,

to be a mascot, even to do the house, and I'm a little the

little to do the perrough in the juerg of the time, to be a person to do you

to get a person. And I know that a person, a good psychologist, the

would be the claustrophobia that comes with the compromise. when one is a certain claustrophobia when one has a certain claustrophobia,

where one has to continue to keep committed, only that you remember is your perrote, they're saying is your cuneado,

is your marido, is your chief, is your employer, is your father, is your his son,

oh, is your mother or any relation in the which we feel we're trapped

so. One thing is being with a catchorro what tardoprano

one is growing the cachorro also but something different is being is being

trapped in a relation human there are there of says my cuneado

is a vampire never he and my woman and it's

like a that's another they're not you know what is my mother

because of the lexos but when you're You drain. Other, I say, My husband is

someone with that never talking without about being about. Disruta

to be Belica. It's Putin. Others say, no, no, no, what me exasper

of my marido is your passiv in your world. No, they

don't know what me doesn't, nor if someone we're

we're we're not the necessities so it is of the members

of our family, of our parents, when when we suffer emotionally

or physically we say that our family respond to some way. But in occasions they're like if not they importable. I was reading a book of an author

who is a woman of an 30 years that discovered that should be a mastectomia. The mastectomia is the surgery that is to

an syno with the idea of prevening a cancer that She has no possible operation. So, she and her mother never had a good communication. And for this muchachia

in telling the news or how she was it. And one day, she relata that, while she had monsed, decided to revel her newness. He said, Mom, I've got to enter me with horror that they've effectuarm me a mastectomia.

The mother assinted with the head, and, of the nada, passed another thing, he said, you know, you know, you know,

your woman has been an Instagram? And the author said, that was

the way that my mother was in me, since I was a little

a little my little not I don't say, I'm about,

and if me I'm and you know, you know, I'm

just, I'm don't know, I'm saying, I'm, I and that me say my

hermour abry an Instagram. So, we have those stories of another way, a person, that's

very, but we're not we're not indifferent, parents, cunyados, conchuges. Because,

at times, the life of the parents, or with the parents, it's not difficult,

not is, as an person, of which we can get us with a simple muddada

and we know more to be more to the or an employee that in the

last time could be repedited. I'm about the people of people and

a parent a mother a man a manipulator a man a man that never

we can do we can make us we're a second years he said

what did his his in you and why he's he was

20 years still no he doesn't 20 years, and he's saying,

Merecis, you're saying, you're going to get. And a other. And a little an ascensor,

here's a elevator, to get to the force, we're we're putting, we're doing, that's

going to be a little time. A few we're going to get to a lot, and I'm

to go to a little piece, I'm just three, four, five pieces if we're

we're going, we're we're in the ascensor without the necessity of the contact visual

with nobody because we know that's less a minute a pair of minutes

and never more we'll see a other that's not that when it's

not the same the same the sensor with the difference that we

don't we're we're we're we're we're atraped in

that in the end of in the year, in casements, in come come

years, in bode in funerals in funerals in nocho good,

we're we're to have to to to sit down to the people and, and of some

form we're saying, I'm afraid. There are certain tiendas where there's a section of mercadery. Sule to be

here in the Union American and in other countries, where there is a certain with mercadry or

mercantia to prices of offer, with a discount, with an etiquette that says, that's

to not put failed that, but it's in Argentina mom no, I was

a Tienda in my Billingwurst, my barrio that's called

the revoltijo. I think the word implicate that's that you

don't, and you don't make you do you know there's no

there was there were there were products with

a that the factories had for the they

were that they were that they didn't because you

had good qualifications is, tere us our house for the

window we're to be the world, we're going to the world, and we're a bit of

a lot of and a little, and they're a red, and a blue, I said,

I'm another part and it's a old, but I know

to know to put it, so so, that it's that,

it's that's done that are done or have a failure

of a fact, So, as a like this means, here,

here you're to find defects, a mancha that's a clermire that's a lot of

a button that and obviously, as they're in those tinderer

in those that's a great thing, there's not a demit devolusions

no no the money, no it's not there's

not a repentiment possible because if we're perfection, we we're in the

passillo and in the shop shop and in the time we're in our lives. Maybe the person that's the person who's

a person comes with an etiquette putt, here there's a defect of a fabric is a lot that came

failed. Not they're so, because we're not so we're not so we're the same as

it, take it's it, take us, a I'm a man or this dama has a language chishmosa, no can't evit-o-l the language more rapid than his Cerebrose, has a spiritu passive, this

caballero, she has, or he, a temperament without control. We have to discover what is the falla, but it's there. Because, too, in those tithes they're saying, what is the falla? My mom used to look at those treasures and said,

look, no, has fashas, they've been equivocated, because no has fash, and then you'd know that the I mean, you're going to be like, if it's because you're vaya, and not they're not,

and not yet, and if in-called to the relations human, we're looking perfection, also we're getting in the tinder and in the pass-sillo-equipped.

It's like those who are in a congregation to a church, and pretend to find perfection, is full of people that. Necessito,

a church, with a pastor that predicate the truth, where there a person, if you're a an iglesia if

you like you get a first you're because if there's a good because they're not a

church, no exist congregation perfect, and a lot of we're doing we're not we're we're going to

we're doing when we're to offer the change. So when we're a reason, with the

illusion, with the torpe illusion that there certain people who have been without

there is when we're when we control those, control them,

to change them, to make that they're different. We're always we're saying

that beautiful song that was in the crossas of Bill Graham,

T'all as I'm saying, we're just more to say, I'm

like I'm so I'm but never accept to the progimo as the

person, I'm I'm I, but the other that starts

to change. And And we've known to someone manipulator, or a

someone who is very difficult to try, that is like to come in the water over water

when we're that we're that we're that we're like, are like a parisito constant in

our organism that we're not we're not we're but it's so. And even what we

we'd we're not we've been evadil it and a future and a person

of the moment no is an option and we're why God permit that

why to live that's a I'm talking I know there's people saying a me I'm

talking to the family more talking about about about about the

abelos no has the no any more idea to all

we have to and the reason theological that that

in all in all in some we need with people

is because there what I know the the bagres

let me let me that you you explain better. In the nor-eastern

of this country of the States the pest bacalau not only is delicious but it's

a great business commercial. The pescators make fortune vending

camarones and bacalau but the demand public created a problem for those

that were that they were because at the first they

they were they they were they as they had been the congelation

the the whole part of the flavor of the bacalado when it was

on other part, in other coast of the world, had had

had been so so so they were to make those

in water salas but that result so because

not so was not that not it was that the bacalal

had his sound but was that was it

within a stank, without a stander, finally, someone's to put the bacalas together with his enemy natural,

the bagger. And during all the travesia in the stank to arrive at the destino, the bagres persegued to

the bacalas when the bacalas were in form, the types. No, had been even more,

not had affected to the texture. For so I go, But all we've had some vagre natando

in our stank. And that's there are long temporaries in that we talk to live

or encounter in reunions with some of them, or is someone of our time

that irritant that we put several times of the time. I'll say,

I'm not, all the church has their bigres. And God they

in the same stank to make the baccalaos get in bland,

no get in bland, no get in bland, do you know, to be able to

your God, you're to be a good, God, don't say that's

badger, we're all bacalas. There's some bagger and a time, but

comes to another service, not this. And that tension in the tank

has a purpose divine. God says, I see what you're

what you are what you see that manipulation. I see of the

justice. I'm to see to you, I'm to be and I'm to this,

your experience to train to be a castigue I'm trying your character, entraning your resilience,

your temperament, your umbral of frustration. So, in best of queharn us for the

persons that us irritant we have to start to be as as a trainingment.

There are and a instrument of our other side. Of course that we prefering

a life without, who no, but the life comes

with the bagres in the stank Santiago one or two affirm

when they have to confront any any any type of

problems, consider them as a time to make

a much that one not not not not

sometimes but Santiago consider it consideral Because you know that God always will put a

to prove to the faith and the constance has an opportunity to develop. The new version international about and paraphrasing to Santiago.

So, your constance, our constance and our patience has the opportunity to train us. And one says, but what happens

is that I was that I was the type or the type It was a chinito that me had traversed the auto. Otro says, no, is that she never to terminate a phrase, always, it's been interrupting. She says, but he's suennaut,

like a bocina of barco, no I support. For that risa, I discovered that has a pair that has a pair that's suenna, that's suenna, no, when he manages the he, doesn't even to dignarce, to put a light of a-jillo, station a car just in the port of my garage.

My rita! It's a carquecio. It's fastidious, it's molesto, molesta. Oh,hala, use a desoderante, enjouache bucal, comier with the box serrata,

and if you were to a child, not you know, that the baby is grittando. Sorda! I'm going to that there's a

person. Now, not it's not a rivalidad hostile, nor of a violation of the law,

of a crime. It's what is a, aversion personal, that no exaspera. As a

little literally, God knows that I'm saying a woman for the reds,

a text quite long, very frustrated because I said that I

should be to make my the I'm that that that

this look and I'm cut a sabiduria but all

with a all with a all. And that if

not it was and I'm I'm I'm to be obligated

with much a to just to hear to my message my

my, my my my hair and I'm and I'm I'm

the color of my hair really is your frustration

and really is just is to sacrifice the

messages for a in moni like the people

and people and the people and the phrases

we use to what that that that you

molesta, reveling who really is suffering. In this case, I don't

suffer for the hair. She's I'm not. But always

we're a irita. Me saca to me mose.

Me molest. To who and he has to get? Who?

Who who are who who are the who are the question? I don't don't

understand. If it's a man of God, not should take a

service. If is a of God, no of God, and that's

a person and that's a person, he's a lot and the other

doesn't either. And the apostle he's to say, he's a

and he's patient, and use the word and use the word, that in the

translations, usually pervers, the etimology of the person, one's, one, with others

with a love, he's, he's, not always we're to love profoundly.

A few, that love will require tolerance. The word to tolerate has a presence.

Apeness to be tolerating. But Pablo says, no, no, toleren's. What is tolerates? Not irritates

for nimedadies. For boberies. There are things that have to be out of our radar. That's a

longanimity. The longanimity is a constance of anemned of an of situations

difficult, and people difficult, how little is to be people with

long-animity. They're with who they're and they're not the don't get

the people, they're having to have to be people, because a time,

to be a question, a lot of a lot of a lot of a lot of the tolerance,

is what us makes sonrear to even that the other

has been in the other this time I'm a question that says,

the people is difficult to when the see the and the

way to see to when the way to see that it's difficult.

Any person is I'm sometimes I'm sometimes people who are people that's a bit of

a bit of a Immediately, they appear in a lot of evangelicals, describing me, how can you be a man, of that incircunciso, of that lacra, of that's philisteo, etc. And I always me

I say, if at least it took a time of know personally, as I'd be told you that debauched that image of the consumer public, is a person

sensible, someone who year, someone that God, a ser that God, a person that God loves profoundly. When I'm me encounter with

that people, is very different at the that I was a television to the other people

to be in the world in portals of people, people is people rota one of

a sex symbol, who were a sex symbol, who was a sex symbol, me confess,

I've been abusated and I had been never put to have relations because

me mark and she was a portade of a revista was very famous It was that

It was a sex, and however, it was a fashada, and one discover a nina a sustada behind of that all of the

makellation. But, de lex, you know, insegietta. When we someone in the way,

it's very easy, or, this is going to sound petulant, but I am convinced

of what you're going to say. I know some, in my case, that me

critiqued viscerally, if they were personally, and they were at at least a coffee with me, I know that immediately

can be made of opinion. Me amarion me amarion, because I think yes. I said, I said that you would sound

but I'm a petulant, but I'm a type amable. No, no, I think it's a difficult to support,

difficult to love, a man, no, no, I don't, no, I think, all that's a person that

that's that's made to be de a message, for a YouTube, for in some phrase-cita.

If I know you know if I'm sure that would be able to opinion. But as

they're not quite is etiquette, diffamar, murmur, I'm put in a cajita,

the odied. It's about. And if also, to someone that we see a

long, we'll get us in a group homoeneo in a same box,

is more more easy to even to even to For example, you can get to say,

look, all the Democrats in this country, leases, example in the country, the libertaries,

the Christianerists in Argentina, those of the right, the example, that's the example, that's the

Democrats, those Democrats are those Democrats are un- un-christian, odian a God.

And someone to respond, yes, but, and what of that that better

that's a friend that you when you were at put to part of that

your My husband was to his and your friend came to you know,

that's very democrat that she about the Obama and for Obama and Biden. Well,

well, she, but she's different. She's not so democrat

as the rest. So it's very easy. All the testigo of Jeobab

go on the life to the wrong with a wrong

and false doctrine. And so when you did the infart went to to be

to be to the the children of the college, he was to go to his house, he gave

merienda, he was a other day, after that's you repusied? Well, she no, she no,

she's not, like the rest of the testives, I, that's all the

people, are the people, the case of your gerno. That never

passed on a church, oh, but is a great marid of

your wife, a good father, always is a contact with me.

He's an incovers It's easy to say All those Catholics are those idols that are not know they're

children of the grand ramera salvo in the case of that she's monjita that you had in your

school Catholic of the primary that was the person more integral that you and you

got his love for God or love for the Bible and you know

that was sincere in his devotion of that was that was a

monja the person less hypocrit that you and you know, and you am, and he adopted

as if it was his son. What I'm trying to say is that when we see, when we know the

people we're not we're not we're not a number, a statistic, a group

human, metied in a bolsa. We're a person with a person with a person,

and with an person. I'm always, I know, I always when we're always, I'm saying the message

is a person, that I recommend profoundly and in a fragment I said that when I hear some

I'm going to say, what will be the postura of the church and the lesbians, the bisexual, the transsexual,

the transgenre, and all what you want to inventing in the next hours?

What is the postura of the church for the people? They're

about the postura of the church like the responsibility to be

the power or of the denomination. And I always no, no, what will be your postura if that divorcee is your

son? Or is you you're you myself? Or if the that abort is your own daughter, then we can't quit the car to the patient to keep us only with the pathology. Because that's the

way of the resource to not have to to have them, to not have to empathize. Are those that aborting, those homosexuals, those who embarrasses the novi. No, no, no, no, are those. We can't put in a a bolsa, are people.

So, a lot of the position of the church to lead with the symptoms to not ensuited us to get into

the problem, to not involucrars. That's in psychology is called deshumanization. Deshumanization.

That is other thing to cosific to the people to put etiquette and not to have

any kind of empathy. The deshumanization always comes from the language, for the lexico.

And that has Alimented the violations of the rights of the

crimes of the genocidians the desumannization is what is what is possible the

slavitue the torture, the traffic of people we've seen the

long of the history during the Holocaust the Nazis described a Jews

as that was primordial for the that nobody saw

people had to look those were they were they were

they They said that they were portadores of infirmities Even so they were as they were roeders in the

books infantiles for that the children women, what they were they were that they were

that the Jews were rats that had to to make to the people indigenous

also they're the same the natives the natives because when one put

a word if they they're in a box they're they're they're they're

they're they're they're they and as a Christian, a few atrocity,

those of the false doctrine, the baptists, those who voted for Maduro, those of the orgulio gay,

the Catholic, those of the frandula, the Mormones, the apostatas, the orgoyosos Argentino rob a partidos, the typical

Colombian who are in those parties? Ah, molesta! Because there's a lot of Colombian and if I don't

coel- And I was Argentine, I said, I don't rob the party, I was I was just I was looking for television like you. But so we are, the Tico, the catracho, theuanaco, the canaleros,

the chapini, the Colombian, the Wenecos. They're all equal. Not are humans. They're a group of enemies to odiar, to put those antipodas and that are in the brea

in front. That is the strange phenomenon of the networks. The red social can be a great a instrument or

a grand cloaca of the humanity where imporra the impunida and the

immunity. No, there's identity, no there no, there's the

other things, insults, humiliations agranel, humissations reciprocous, impropriers, that's

that's that never nobody would say to say to say to

other person. Nobody he would say in the person what

they're they're what they that, what is what is is what is it, but of the abundance of the heart, also

also in the reds we're doing opinions that prescinden, no have responsibility any, prescinds of the truth, and what is the worse, presiding of the education.

Of the education basic, I don't have to the education academic, and, well, poor-sito, never was Harvard. I'm about the education of our parents. Never said,

go by the case and insults the decino and say, say the you're going to the end up you're going to

a guy we're doing the guy respect the person of the last. Today

today he's still that education primary of our parents

because the social not impunity to say what you and when we're

the capacity to see the person that we know

when we know when we the capacity to to see to be the other actually to be the

other, profaned our faith, profanamos our creencers. We're profaned. That, that's,

is the apostasy. The apostasy not is someone who predica the biblical. The apostasy is profaned

the faith when we don't have the capacity to see that the other also that also is

made to image and the other party political, of the right,

even a Catholic, even if is a Muslim, brucho. But the point

principal is we're always how difficult is to live with others and we

not we have to have to have to have to be to be we

don't not we don't we don't we're the

bagger of some the bacal we are we

the bagre of someone or using the lexico

of Jesus not us obsesionamos with the paha of the other than we're not, the pavilion, the pedas of the beder, that we have in the our own, those that are

sometimes saying Jesus, never is a joke, it's because never they've never leered the words of the sermon of the Mounte of Matthew 7.3. He said, why you look at the pacha of your

brother, the basurita of your own of your brother, and no eaches to be the big in your own. How will you your

brother, let me let me let me let me let's the pachita of the

and you see the big of your hypocrite sacs first you your

and then you'll see you see you're to make the pachar of your

mano I don't see if if they applauded or not

they're not you said because Jesus said he was a a

big that he had a And he's som like the narwhi of Pinotcho, like, and every that's got a

guy's gotcha to cover us. His woman doesn't want to do that when he does go to get a little bit.

The guy doesn't know, it's the classic siego emotional. No, the tronco of his

own own. But no can't avoid advice, to give to give to

to anybody that's he's putting, he's he's by the time

with a rame of a a people that have basuritas in the ojo. So we're propensos to act like that type that's on the autopist

to contraman, and you hear it by the radio that say, have much careful, that there's a demente, conducing for the carrile-equibocado. And the man says, oh,halla, it's a lotco, some hundreds that are in a contra-man.

So the most doloros is when we don't know we know that we're also we also, we're in the passi of the mercadery with failures

of fabric. It's more, the we're in this congregation and those who are looking are the most falled. We're not to recognize

that we have the etiquette as well as that. So, when a lot of me a person and I go,

well, if I'm one of the most falled, I never said that I'm in the passillo

of the mercadery of the excellency. I don't I'm a Tom For a Valentino

a Dolce Gabana I'm I'm the revoltico and for this We're trying to divide the world,

look, is that hypocrite we are we, we're trying to the world in two groups, the people normal,

like us, and the people, difficult. We're not we're the backalos, and the rest of the backres.

But all and each one of us have we have been that we're that's not that's not we're not

we can't cause, what happens that we're that's we're and the effects that

we can't endar, what the is that we're we're used we're accustomed We're

your around look at your little around. This is the elenco of start that's

the end of that you're to work. That's good those are you are really because

the same way that the vidrio is propens to be to make to be we're

we're we're we're we're we're we're we're we're

we're we're what we're the conditions That presupposition in those theologists call depravation or iniquidate. Depravation, I like more.

We're depravados for naturalness. For that the Lord has to offer us grace a day. Mentim us and we sacrifice us our integrity to avoid us a ticket, a multi-a. I'll hear official that I don't see the signal of velocity.

It's really, for a ticket. Because if it were for a million of dollars, also would be a bit a lot of more more than more than a more than a people who'd be in front. But no. Murmuram us and diffamable to

someone to send us superiors for a ratit. To say, well, for the most I not am I like that. We've written some boberia, some stupidness in red to demonstrate that we're that we're so, for the work of God,

or for the reigning. And what what happens is that, of time in a someone

more exposed than us someone with a person with a

person to be the way the way the but it's more

failed than it's more public than it's a

person is accusation of plagio the career of

a character of a character to a a pastor

he does he has a real he a

He's a child Christian, that came to the church, he gets in drugs, or he gets an young to

a man, not should surprise us. The ironic is how we're we're actually, oh, that's a

deception. They were so normal. Like, as we're we're just we're exempted of that

we're going that we're we're probably that we arepement, that we're the other are the

Bagres. We're saying, well, it's fine, I'm a untying, but Christ just a sanctified, and yes,

it's a reality, which is a line, and transform us in phariceos, and think that we're more

more than the first time that the Lord, no, every day, we're in the

conditions than those that those that we've I said Roderiggis, the cantante, that we're friends, that's amos who areggle with

his cichas before the bar of God. Number one, no no, no, doesn't that any problem, no, that's a lot of the soap,

eh, the chapoy, so, so, that are chismosas repiting chisement that they've been in the

puma of the becino. No, it's that I saw the c'i'a that, second, Who are we are we, to say that arreggle

his family? Nobody has the family perfect to to exigel perfection to other. Now, what did Jesus

about the parents difficult? Because, maybe you surprise that if there was someone

with a family difficult, it was Jesus. And it's possible that you're

to surprise to be that's much of perfected and not they were they were

in Marko 6, 4, Jesus said, in all parts he's a prophet

minus in in his territory, and three his family in their own own his own

house. He had had been to Jesus to talk in the synagogue not because

they were because he was a man who was a man who was a man who

was a man who was a person who he said why you did you don't you

do you know you're a a sabbado and it and it when he

he said he's he said I'm the Messiah. I'm going to to complete the prophecy as well as as a prophet

Isaiah. And there was when the cotterrae of Jesus said, this is the carpintero, the child

of Maria. Not is the brother of Jacob or Joseph, of Judas, and of Simon?

Not are their brothers? His are not live with us over noviour

nobio of one of the other people. And now he said that came

of the the sky. This me fabricated the mue

and he was a little he said he's that he came of the

father he's when he is this is the he's the son

of the other the third piece is the

of construction that should you should do to

you know we think God not can not

people and people and there and not and

Lucas 4 29 said they they were they were they were

they were they were to the the culpable and they're that they're they're

an o'nohas there a colina in that was constructed the people to to turn to the precipice

not it not that not they're not that me many many many many times that

so much that I didn't do you want to I'm that they're that

they're to be to them they're to them they're they're

that he said that he's of the people, he said, and he said, permission, and he went, and nobody took the value to be the first in impugarro. So, the propios

people of the vicinity of Jesus tried to start so, inice your ministry. Look, what exit? How did it? And, thanks a God, no, no me tirited. But there's an,

there's a little more desagradable, that is what is what is written. Because could say, and they were to the cumbre of the colina, to

turn to to the precipice, and the brothers of Jesus, because there are the

men who are four men, and there's not the men who are to get them to defend them.

One, two. No? No, no are they? No, what was what was

what was when Jesus was in difficulties of the human, invisible. Where were

they were? I think were the debut of Jesus, the first first time that was

the first time that was the brothers were going to go. And where they were when they were when they were going to kill? No, I want to think that they were part of those who were going to do you want to. But there were a moment in

that they were seen in public. And not because they weregiososos of him, but because they weregoonsed to him. His familyaries went to do you to do with him because they said, is a loco, is a lunatic. The brothers of Jesus were that his brother was a-oomeroom.

not was in orgosos, they were in the people, they're avergonsated mom

your your your son you're you're to be able to be you're

saying what the people said that said that he's a lotto a

man one one person me asked why not we don't

we're not we're the other of the people said that

not that not not not not to be in what he

convictor this type. Men's bad that not the father not the

case of that he know the that's possibly he had been more. And he

put even worse. Because in Juan 7.3 says, and they said,

and they said to come to get to another barrio. Be a Judea

that you can you find disciples and see the great works

that you do because none that doesn't to do

do If you do these things, well, manifestat to the world. And he said that they said this because not even those brothers.

Not you know, the sarcasmus in the words? Ah, and the Lord is the God? Why not you go to Judea?

Ah? Why not you go to Rome? What's the God? I mean, God.

How does Jesus to support these types? How can advance when our family us put a a freno of

hand. Or pales to the wheel, as a way. Jesus us does

the response and also we're the secret. Jesus at priori,

in first instance no intent to control the the

the people the person, ergo, no permitted that the

conduct of that the conducts to he's not

he's not he did do you do a reunion

family and all the world has to because so I'm

because so I'm not I'm not humor when he insulted no, he took to make

to give to them I'm I'm not I'm don't have to do something to do my

I'm do you know because each one of us have the fantasy that our family

have been to be like the single you remember the house

the house of the pras the people the expectation of that are

who are the most we're going to support, that those of our own own that's not going to be the time.

Never. Look, how defined a family in Marcos 335, he said, "'Qualchiera that does

the voluntat God is my brother, my brother. Sure, one of says,

that's free. No? One says, but what desamorado? No, no, it's desamorado.

If, they were in him. If, if, He said he was in the He said, My family

are the people are the people. When the brothers of Jesus not partied his convictions

he no intent to force him to do to make sure. He recognized that his family

spiritual could provide what he could afford to his family physical.

If the same Jesus not put to force to his family for

that accept their convictions what does makes to

us that we can force to our that we're that we're going to get to

that we know, what's what we make not the way. We can't

control the mode that reaction to our family with

our family that not even that not they

don't I want to give a look to

I'm you go to get to get to you go to

He said, he'd have more. No, they're not in what circulated by my genes. They're going to create a call. So, in what respect to the comportment of the other for us, we're going to have the hands attached. One can't manage the comportment. What will be to think the other? One has to superer that idea ingenuous

that if we're able to, the people will be able to. And will act as well as correspond. We've got us, everyone knows, 43 million of dollars to the world from the

lot of people that's a lot of people who not really about us and give don't know millions

we can't make to make the mentality to certain people that just us humanized

me deshumanized me put in a bolsa and I am part of those

pastores ladrones, point could resuscite Muartos, could be that the

Suegras disappeared, I would be a pastor ladron, that's a man,

but a master ladron. Capas that someone recognizes what

we're doing, maybe they're not. But we can exercise the control

on the mode to reaction of the people to be not the

person. If we we're never, we've given a car to

say, let's you're to be a car to a way

to a way to a way A me I'm a man

a manor me he's his to give us, he's a and odier and it's

easy so one can unhumanizing to even a parent and while

we think we can control the people we're to be prisoners

of his opinions what did he did he to do you to go

to not to do it's a just just it

just no he he he we don't we

don't we don't know we know we know

we if Jose, the padrastro of Jesus, or another way, appell-of-do-s, and we'll suppose that because at the 12 years, when he's in the temple, Jesus, I said,

he was there, he was present, so that if he got to go to the temple, maybe he might be able to, but we know

if he, in some moment, he was really the child of God. But we know that his father eternal,

he, he, did he, he, when he was, Jesus, the father, with voice audible, he said,

this is my son, and I'm very complacid with him. Matthew 317, very complacid. I think

that that's, I'll say to say a debate theological. That's, sano, sano to

Jesus, of some because they were that they were to say, he's right

I'm that was the God, but when your family is in contra,

when you one only only that you say, you're in the correct, to hear the voice of God

saying, you are my my son my son I'm sure I'm not able to make a family

ever get to give to give to give to give to my word that God is

that God does. Permite that God do what your family not you do

you do you never you can never you can't do you

can't make that you make that you say you're

my my Maybe you accept to the Lord like your Salvador

but you can you have done you're different. Permite that God

to do what your family has robbed or you have or have been

to give to give to give us that others have done observe the

the Apostol Paul 7 he says you're he's he's

he and God and you're the God you

is his his his two times. You're the God

and you give to give the God, like saying if you're saying if you do you're

to say two times you're the child and Jesus. And Jesus never allowed

that the complicated dynamica of your family did a sombra to the

call the God for his life but well advance

some some years and we Yeah, Jesus had resuscitado, he had passed by the cross, obviously. And he said,

then the disciples regresserseralsed from the mountain, called the Olives. All those they were unied to continue to pray with the mother of Jesus and with the mother of Jesus. Wow!

In some moment, those who were those who were to beulgues, they were, what had happened, what would have succeeded if Jesus was deserated?

or what is the more even, what would have passed if he had been in his family mediants of their own,

they're to change, if not my family, who's going to do you do space? They gave time.

They gave grace. Of each, one of his men was made an apostle, and others then got to

be missioners. Apparece in the scriptures, creasuring in him, especially when they were the tomb

that wasia. So, that is that is the time or no I'm looking me

I'm looking to my time I'm going to you know that you make you make us a

great favor. Detent a moment and think in all the things and in

all the people that you do you first, the things first is the

house maybe a car, maybe a car, that are that are

that are very are very little, we're We don't have much. And then, and then the

people that compone in your world. And I see that we think we're not clear, they're not

to make sure. So, so you have to get the things. Now we think we

think the people. In the people. We'll a walk for the gallery of

Rostros that are significant for our life. I'm that you recorras

mentally now the of the albums of photos where figures the persons with that you're with many frequency.

You can't see those because if not those deshumanisamos, I want to be your your parents, your your friend,

your companions of the job, the parents of the of your children of your school, not frequent

much, but those, and then the parents, tios, Cunyadas, cunions, Suegros, gerns,

nuiras, your a friend of front, some of the church, and congel

those images mental during a moment, while I tell you how they're

some of them. And I do to do a metaphor but based

in the life real. One every Every year, I do do you dole to make a checkeo medical complete, now

it's a lot, so I'm going to to see my medical to beckxer to Dr. Rigan Chan. For the general, this doctor Asiatic,

before to be personally, me envied online the order for that I make an analysis, for that when you know he has the results

a hand. And every that I'm going to make the analysis, a sometimes it coincide with the same day that I'll be

to the doctor, a secretary, first confirm my data and he says, and he doesn't the mind to see my and he

says my data to confirm those. Then there a never a Spanish and like I

know I know in English, and there no I'm makes, well I'm English

but the Britannico and she generally about the gringo of here. And

for seena me has sent to a camilla and me adierre at the pecho

things afrias. Another enfermere me rodea the band tirante and a psalb

a blue black until that I feel like they're in the pressure arterial.

Then they ask me med, me med, me pes, like a rest that's

for you're to get a matadero. Then me injects some vaccines that you're

to come, and then they're to fill a bit of a lot of a lot of I don't know why I don't know why

I always me does a verguyen to give us to a little to the infirmary, me, me, I'd say, I'd like to congel it, put it a cubito, or something. And conste that I've negated to enterer moumester's to make a matter fecal, no?

And, I've permitted that me dolechopia, an examin of prostate. No, I don't think that's good. No, to me example.

But I'm in my case and so, and so that the intelligence artificial discover how to do these things with a laser without intervention human.

After having completed all the preliminaries there in the clinic, me manned a quarter free and me say that

he's going to be a doctor. There's a little in this issue, and made it, pesado, and desawated that makes

that we sitam a rater of laboratory deshumanized. I know, I'm doing for my well,

nobody me look, nobody me and nobody me talk, I'm a thing that I'm

to medir and to be able to be a little the thing, I am the

bank of the bankit my dignity was a minute that's the point. Someone

of your world in this moment in this moment, is now I'm in the

consultorial of Dr. Rigan-Chang. Someone of your gallery Galeries of

people known is now right right right right in a

free bankito of insurability. Trotando to start the time to keep to

put to get the poor to get that and that

that doesn't they don't they dishuman more that

they can look to make it to need in the

bolz in the patients that they have with the doctor, the parent's baghees. Then, if he came in my doctor,

he gets to the great Rigan Chan. I know he's very occupied, but he has a particularity, me makes sense like if I was the only patient that was attending that day. He always enters that quarter of free me, he'd a man,

and he says, my dear Dante, what good to be it. I've got a book my and I always me has a commentary about him like he like he was just, but he does some commentary. Me, he asks for my family, me pre-punct for my work, me says if I'm

trying much, if I'm going to much, me pre-winterested for 10-year if I commenced the exercises diaries, if I'm going to the stress, if I'm coming down the day, even if I see one hour, me asks how I feel the cholesterol, if I'm going to be doing,

me I'm in the middle if the church is the

church and the he's a he can't a little he's a nothing nothing intromatible

he's according to some those years and he's my heados and I'm and he asks

if I'm still still going to the teclas my computer with

force, never I feel that's making chismos but it is that I

make feel like something and I make a person not a

patient. And after those few minutes the Dr. Chan prosige

with your time to give me the knee my hand

me the ear and me and when I

don't I button the camis me I was

to be to never I've never I said, and I'm the fact that we're not

we're going to one of the year, since it's never a person a person a and I'm think it's

that I'm that I'm that you know, I'm probably that you may be a lot of the classic patient that

comes one every year pretenden that they say that his health is to that's a that he molests to make

changes. But he, even he he's like he makes, he doesn't change, not me

manipulate, no me do you know he does say, and when I'm saying, I'm saying, a diet

and I say, Cuitate, Dant, you're very young. I'm a last last phrase,

you're very young. How, how, like, you're very young. No me

he's, no me he, he, you're like all the types that not

they're not he's typical of the his people that's

what I'm know the not I'm not you know what other I'm what I'm

think that this medical this not in a box

me has me has done that's to make two or three questions and

he's he's he's preoccupated he's more my hours of

I'll Descanso. For so God us that the life comes with

vagres in the stank. And a sometimes we're a little a little

we're we're we're we're we're we're we're also.

There's people that we irritate but also we're so we're

so we're we're to learn to not to not

to not not to make that that's that's that

our our not we're to be to be to be to be

not a not we're to put to not we're not

our mission in the life not not our people

not not other parents and even even we

have we get got got and we in

a diminut ascensor we we have to say

not are enemies are they are a And glory to God, that we're

so upreted, a because the people is very difficult to odiar when you see the same. Bendito! Bendito opinion, people! Give a applause to the

Lord of Seniors and the Reyes. One way that you put you to put down to the Pondon, let me. Come back a while if you think that God spoke.

If you think the Lord today, we He to the profound of the heart of the soul.

Vendito be the Lord. You I'm going to give the same phrase that

that's that's you have to go to the life and if you're not in the

time you would be you that's that's true, that has been wonderful,

and if if you know, If you were to take a coffee, you'd you'd amortar you'd be convinced of that. No, I'm sorry, I'm going to that's what I'm going to get into, I know that

I'm going to do. But that's what we have to give. When someone is a little bitercite, is that no me knowse. That's me ensued the pastor Juan Carlos Ortiz, fundator of this church that actually is

in the presence of the Lord. He always said, but poor-sito. But he blew me, Juan Carlos. And well, but you know what, with that car with that life, not the devil he'll do you believe.

So, I love. But, Juan Carlos, you're just down out of the circle. Yes, but then I do a circle more grand and I'm into. But no, you

know, Juan Carlos. But Christo is for that you do to him, no, for to me am I am. That's a little philosophy of life. Povercy. Let me.

Let's your hands to the sky. If you want to say, Father, if you want, this morning, or night, receive a Christ in your

Christ, say, Lord, enter in my life. Pardona my people. Anota my

name in the book of the life, Lord, pardon me. I want to be a new creature today.

I'm to receive you like my salvador. Entra to my life, Cambi.

You're the only that can do do it. And then of this All together

we're all Father, levanted the hands and say, Lord, thank you thank you

thank you Lord, help us to make to change to transform us, to all the

days, transform us and to grow to the stature of the plenitude

of Christ. But now not as we as we're as we're and we

we're we're to come we're we're to accept to all

we're not we're we we're we're we're people.

We're not we can produce conviction of a peccation to make a legalism for that someone

can be, no we can do the law to transform any a person you, you're the

you're you give us our people to your people, you know, you know,

this time, tomorrow to know I've seen the manipulations, I've

seen the injustices, I've seen the distratos, I've I've seen the those

abusos psychologics, I've seen the abuses emotional about you but

take for sure that I'm working doing it are a instrument

that's a center to train to for the I'm for

the new assignations that come for the new those new

those new the new I'm transmitted to this your

people what I think I've said you I'm that

I'm Seres queried with families, with friends, with

socius employees, employees, people, us, sir, to understand that's

done each all, we're made to your image and un- un-huis

to ushru- to get in bolzas to the people, for etiquette to the people,

for ver that the baggers are there and are here and they are

here and us and us Lord, Libran us of all Uruguio

Libran us of all apatia of all petulance of all suburbia and help us to be

our let us let's the man and say you know you know you know

you know that I'm you know that there can you know but who me get

to house they will find they will they'll they

will will they will they will and no there's

devolution no there's not a way that we'll be able to someone

and for the bacalal of other bagger's whatever that every day us

not down and advancing and we're entrenand us knowing

that all this produces faith that that solidness, character. Lord,

bendigo to this, your people, to this is your children. Thanks, for this morning, thanks for those who have been

from the way. I've transmitted this message and I'm too, I'm that I'm free of this power,

that's the heart in the heart. It's your Spirit, the Spirit, and that will be the

word. Thanks for this time, for this morning, for your blessing, for your

glory, for your presence, for this power that we full of the

Lord, bendigo the entry and the way of the people of the people of the world

and the fruit of the fruit of the vented, bendigo, thank you, and I'm seeing,

vision, and suspiring. Vendigo God, the lighters, the nights,

the night, the year of August, a month of a month,

a month of a one of a month, where we know, that this

time, it's, for a time, as the word. It has, it has, it's, it's day of initial and a fecha of determination and know that there's a purpose

that's the whole. We're going to let mehue to your your exorcist, bendigo to your children, in the body, in the soul, and in the spirit, we're blessed. Amem? Amen. Amen. Amen. And amen. Glory to Jesus.

Bendecides for to bendecis. How many receive in this power? Yes, or no? Welcome to board in a

rathito. Chau. God to beendia. Until the next. Until the next.

Good week. Good time. Thank you. Sending. Mother, me, my God. You've got to

my Jesus. All my cargast all you in the cross. No, I can't

with your voice, saying, one and another, you're welcome you're welcome you're

a man, one and another again, you're sanast of me Jesus.

Thank you.