Dante Gebel Live - Atrapados en el tiempo

Episode Date: December 8, 2021

El sufrimiento y los sentimientos de rechazo pueden esclavizarnos y mantenernos atados de por vida. Quizá uno de nuestros padres nos lastimó cuando éramos niños. Tal vez fuimos rechazados por un novio o una novia, durante nuestra adolescencia o adultez. Quizá alguien cercano a nosotros murió. Nos sentimos lastimados, despreciados, olvidados, aplastados o rechazados. Y no está mal sentir pesar, lamentar o sentir la pérdida; pero Dios nos llama a avanzar, siempre a avanzar. El horizonte puede ser borroso y nublado, pero debemos ir hacia adelante con firmeza, confiando en el Señor.

I'm saying with me, I'm I'm ready. Very good. The GPS or GPS, system of positionation global in Spanish, is a red of 24 satellites

of the Department of Defense of the States and these satellites all the planet, 24 satellites that are around the Earth and has been put in orbit

for the Union American has been used years. They're the land and literally they're

and they're the planet. And this system was conceived for us militares, for the

wars, for the conflicts, but in the decade of the 80, the

government disposed that it was a time. Before, we used, before the

guys, we'd a few were totally or we had we had the plan in the auto, we had to say, hey,

me seems that I'm feel, if we'd we'd have, if we'd have no, there's GPS. Those that used to get us

for that time, I didn't even my father, no, I used GPS, was to get to and this

function, 24 hours a day, the 3165 days of the year, under any condition

climatic, I'd, I'd, but that no existia. And no There's no, there are cards for use it. No, it's cobred, we have in the cellar, in the

auto. Etymologically, the satellite, what is, or so, for definition strict, is establishes a point a point fijo, and a part of that point fijo, someone can determine its direction and his destiny, where is in this moment, and

where's where it? Funciona. The GPS of the auto have different voices. Some of us have some a guy guy who'd say, well, say, well, she'll doble to the left. Well, I said,

a man, that doble to the right that you have in the head, a cabestown. And others are gringos, what I'm

what I'm. When I think in this marvellous invent, in the GPS or the GPS, there are

questions obligated that are in my mind. And one of those questions is,

what would our point fissue to know where is now our life

and to where we're What would be, what is, what is, what is, what is, what is our, what is our world? In the world, what would be our world? No, where is living now.

Not where we've, that's not necessarily, it could be our house. Um, there's our own other part. To what we call our, sub-sufficient question. To what we call our. The proper,

the Lord Jesus Christ, in Juan 814, said, I say where I'm I know where but I'm and see to where I'm and I'm

where I'm where I'm what I'm that all we know we know our origins,

we know we're in some way and in some the words of Jesus this incite also in

our destiny incite in our identity to where we're going to where we're

going to I'm in terms of the life and a sometimes are

It's more graciously the things that that make our origins, that us make our times past. I usually learn much of that, not only here, but in the programs of television,

about the nostalgia. A few times is an aroma what we can't a house, to our house of the in-N-ness, a lot,

that's the kind of that's-of- where they were in Argentina they'd do the Americanes-I-N-A-Mil-A- so it could be

an oil of the oil, it could be an acolypto, olor to cherozen a gas, or the odor of perfume, the that was a colony, that used mom or papa. A cancone, a song, can't remember

what whatever, we're, we're going to those years of the infancy, of the adolescence. Ace poe, somebody me gave me a colony that's called

All Spice. And when I put it was like, it was like my papa My father me was talking the car, because the old spice, if you had a father, if you had a old spice, he'd have a father since old spai, and no, old spy that no one was a father. It's so.

I don't know if it was a barato or it was cool to use it, or it's nobism, no-so. So in a moment, we'd want that time in that all of us, was known, a time in that the life was more simple, more simple, more sensual, and that's because

in the fund we're nothackical. All we're nothackical. I saw that nostalgia, that melancholy in the last years of our pastor

Juan Carlos Ortiz, the first steps of his deterior or memory, they were they were robing the

records more recent, putting them in a stant too much to get into that's so the records recent

they were to start and what was present and very real for him with details was what was

related to his ninies what was related to his adolescence with his youths the years

nothous so I'm so I'm told things that I've made made that's just 30, 40

years after not you He was accorded the immediate, but was he was that was ligated neurologically to

to the nostalgia, no? Eventos of his nineties, of his youth. And when

we took to give us me said that that same night he was going to see to

my mom. He said, now I go to the house of my mom. No,

mention to the house of my mother. So, so, so his anel for the

home, he did go to get to get to his in some rinko

in a And I told many times that the same me passed something with my mom, because the Alzheimer did that the past was a draggerer to trygare to your present. She knew

that I, her son, a manor, but when she was looking at the eyes, no could be able to be it. He was a little to six years of

age. Me congeled in that age. So I was he had to be and I'd say, abrigate, and not you

think to occur to fall to call to college, eh? For favor. And when

you want you're doing the turea. Because the mothers are going to be doing

mothers even if get a memory, no? No, you'll do you do the

time, mom, I'm not go to do you do the job, do you

do the better than do you do the thing. In the she was in a life

for the end. And I thought that is hard to be to

to your parents to and every day to to be to be a little pieces of who are.

It's like to see the little troas of their lives that's deteriorating and they're being per diemere, but it's inevitable. What that never is the anelo, the nostalgia of who we're we're, the nostalgia of where we're going. And as a minute that our age,

our cerebral, opera more with the part of the memory, that's a long, and has a time, than with the part visionaria. For so someone said that the

best that the best is um more living and

more with some plan even that plan is immediate a short-plas but

more living before before to live murying before

every every every every we're to make always

always to always a purpose but the mind

does his own jugger and prefer to go to go to the and I'm

so I'm not in the other do you have a house I'm

to the people who are who they are looking from but

maybe not they don't have a because the

houses not necessarily are a house that maybe

not not you don't don't get geographically because

there GPS or GPS but maybe of a view of emotional without necessarily to have to

have to beheasers. And all what you have are the records, still you know your mind not has

deteriorated, but in however, there's a way far, it was that your life, it was that

you're a young, and you're going, you're going to those who have some food, but even

still are having having hungry in the alma, to the people, but even

even as they feel in vacuous. You have a But you're You know, you're You know, You have a family

But for Some of a reason You know You're in You're a lot of amistades and followers in all the

Reddardes But you don't have Amigos Everybody Today No, you'd

Not here To find At least to give Pardon for the hour. Pensando-o

Well, you know, Tensan't Many People to be to have to have many

explanations. All that, as a someone, is a heart a heart all of all of a heart

that's a now also also it that I'm that I'm very conscious that the

the word not a good for all all this I think when I don't

do agar, no, no, no stahick that, if it's dispar in your

mother abusator a mother aband-o-o- An mother to to sleep with with

a pain of the hunger, or you do not you're

not not in a family I'm I'm talking to find

the way we don't if the word not

was a good thing for you I'm that

we think we're we think that we have eight or

two parents funionals we we're that profound, insatiable, of stability,

of equality, of continuity. We love all our routines. We love our rituals, our ceremonies family, we're

we're not. Because we're creatures of custom. So, we do in Navidat more or less

the same. Here in States, the day of Action of Grasia, all the No, the

New, to do all the thing we're doing, if it's possible when when children changed the geography, changed the culture

but we're we know our the customs we're not that people the places and the things are the things

and the we know and us molesta the change it. We don't it costs to manage

that there's that there's people that we know and that are different there are people

there's that you don't because you know and necessarily they're necessarily

They're not with the people they're and with the one of the Heirs, He passed to Jesus. This is the H. His brothers not conviventero.

How do you is the messias? And they're they're to acted to the pasted this Jesus, and the

that was the that is that is that the people can be that the people change, that that the

people, that the same matries, the same father, the life is you can different and be in

the antipodes of the political, religious, social, think completely diametrally opposite and we're

if we're the same same same appellee, and the life does change. And not

to understand the changes is frustrating. For that there's many pastors, tantos many people

leaders, that not can't conceive that the church be different, that the

people have changed. There's people that that an institution a human, an organism of the

church, for that be viable, for that have longevity, should have to have time.

And those who know, or those we know interpretal the viento of changes, the

we know discerned that it was a time and it's the leaders,

or we are the leaders, that we understand that is part of the life.

After the pandemic, the the church, or it's re-inicia or so auto-destruly. But we have to understand that the people now are the same.

You're not the same. I'm not the same. There are things that made to change the mind, the

premura of the murder, the matter, the finitude, that we could go to get in quite a moment,

of a point, he brought a revelation of a fact that we've been said. And now

of a repent, changed, our priorities, and that's that's the change, Salomon identified the

minimumly with 28 temporaries different. That's not to know that the change is necessary.

But we have to change to the different, because we need our illusion of sustainability,

that something that's something that's there's a crisis. And always that comes

the crisis there's people and why me pass this? And why did the pandemic?

And why for the fullano was more and why I've got to divorce

and why my his son, he was a rebel and we we're going to we're going to we're going.

And if we don't we're we're not a verseicle that we're going to a prophet we're going to

we're going to before the time, before that's a second, that's that's a murder, that's perid, that

cancer. And maybe for you the has no has nothing to be with the deterioration of the age, but with the

place that's now, for that you you're in a a marriage, and you

never seen or the you, you see that your chiquet that was the revolution of and today

is irreconosible for you, that's a distant, and you know you know when you you can't have

had been the only person that you and you And you anilas that past when recalls how felices are. Capas

that's too comprometied economically and you want to go back in the life was more

simple, you know, you know what was a credit, the life was more simple,

not you had to work to get to time to you know you're not to get.

It's very difficult to live with all that class of the past

because the remordiment is a capatast implacable, no you do you do you

all the time you make sure that those times but not we can't that the

reloge will back back for so I'm so I was that was what

was the was when he no anore years time times

no aglestes Cet 710 no no anio those

years those years remember those honorals remember honor

those but you you you We don't know in the past. The Naviades not going to be like when I had seven, eight, ten years,

and all was it was about what you put down the arbor. Now the Navidates is it's about to want to be the cuneado insupportable, the suhria

that still didn't go to the Lord, because no, he doesn't want the Lord, and also you know what you know what's a certain. I was

I heard the confession of a woman very affliged. I heard And her story brought out of her as if had been contained by

a dike for for many months. Resulted that she had had known to his husband when

both were students of high school of the secondary. And she studied for a

and she studied for a surgeon. The program of studies of the Cavalero obviously

was more as she as she graduated, as a a womaner, he started to

work to maintain both. She sustained the house, while her husband

still still still still studying to be a doctor, and she said,

I'm very so, I'm very very very hard, no me important,

I'm not me important, the sacrifice that had to do you and in that woman

made a pause and when she continued relatando the story, she's

the endowed the garganta and to come to come to a grunido similar to an animal trapped in a trapado. He came to the amalgura.

And he said, four years of career, four. More four years more of specialization, eight. And then three years more,

11 years, three years more of residency as a syrujano. Once, almost 12 years. And to be the eyes of the

woman had been changed. There had a torment furious that rogia from his pupils. And he said, in his third year, as a surgeon, resident,

me dejo, for a a farmer. You can't believe it. I worked as clava. Sude the got aghorda for that he entered to the faculty of medicine. Postposed

all my dreams to form a family when I had 20 years, expectol. And so is how me pay. What is it

supposed to do I do you do? And one has got to go and orkare to the marido in that moment. No? I said he'll lament.

I don't know I can't imagine how you see how he abandoned he has been 23 years and I'm

quite assombrated not is a matter what this canada he did but no

it also it's irrelevant that occurred since 23 years because to

let me let me let me let's let's she's the problem now

23 years atac in what had been had been had been and what never will

be going to be able to be 23 years 23 years of anneling days in that are

young and were innamored and they were a matter in common 23 23

years looking for the space retrovisor of your life 23

years to be three years every night reproducing scenes of in your mind

the sacrifice the the traition that they gave

a final abrupt 23 I'm I don't remember what he said Job in Job 714, I'm equest and I think, said Job,

how much it's a matter for that the night it's an terminable, said the prophet I do waltas in the camera until the amneseer.

There's the declaration in Job 714. One night, two, three, one of nights, but 23. But these eras emotions,

not I'm just just using. These areas emotional were there All those sentiments kept in her during years and she was trapped

absolutely in a boucle of time, atrapada in the time. In a boule that's every day. What she did for him, what they were together and what he did to her. What she did for him,

what he had together and what he did he. Passed 10 years what she did for him, what he had done and what he did her. Passed 23 years, And I don't know how many

more will go ahead. A book. That's repite and it's repite and it's repite. Lucas 416 us says that Jesus came to Nazareth, so city natal. Entro to the synagogue

in a Saturday on a day of repose and he's a little bit. He does a rollo no way Bible, as well as we

know them. He done the scriptures of the prophet Isaiah's. And he's saying Jesus lea what says Isaiah.

The Spirit of the Lord is over me. For when I has ungued to give good and new to the poor,

me has invited to the heart of the heart of pregoner to the captives to the

people, and put in liberty to those this was a prophecy messianica all of

those who were in the synagogue they were they're and the words that said

after were simple but profound the the sir the sir He said the book or enrojoed that papyr, and

he said, this has completed, this scripture that has heard has just made to do. Paraphraseing, Jesus said, I am he.

I amesee. And what I have to read these five ministerial fundamentales that Isaiah described is

what this messias will. And all they could think, that he was he self-proclamable

to be the person of the world I've about Isaiah. What were the five ministeries?

Number one, to announce the evangel and provide a salvation. Number two, to show of the

unction of the spirit. He has ungid, he said. Number three, liberate the

people of the slavitual. Number four, sanar a person, to be a person physically

number five, provide health emotional. Because he said, I've been to sanar

to the to be the heart to put in in liberty to the oprimed I've been

to sanar those emotionally there there's a language that says

I've been to rescat all who are mistrated to those who were

maltratas a me and that and the term the term

that the term in the original Greek are two two

words two three a one a one truv

a trive some some trib some one one

one one is a trub, or other, is a trough, it's a true,

like I'm a grue, I'm to be to one of the one of the

one. What means? What's mean? And hebrough in pedasos. Echonico.

It's what is what happens if a or a glass of a bit

from a mess and it's over the floor. The jar or the

vase or the box is romped in many the small that is

impossible recover to It's a tribe. The second in the Greek is cardia, that in Greek means a heart.

From where we obtain our word cardiac. So Jesus was saying that he could do for our

hearts what initially was impossible. Imagine to be able to repair a jar of a vidreo

skirla by skilla pedacito for pedacito and make it's completely of new of so that no

so that's not that that's rompio that's that's that's not the

heart not that's not that and make what they're done has been after 23

years or a year so I I'm to this time you're you

don't the problem you're but no in terms curses

and romantically there one one one I'm not I'm not I'm

talking that they were they're They were rompired, they were that your heart was

so lastimed that you're irreparable like a jarra that is just the table of the

man. The Lord says that he is capable of piece piece by piece.

Maybe one of our of our parents us deception what? What

the one more has to one more has been to be the most prasio

we're not lastiming when we're fathers in casso no

no they're they're they're they're they're they're they're

they're they're or the friend or the man or the maybe

we're not a wife a and a adultece

maybe someone or someone or someone to someone

who did or he did us done so

so we we're we we we're appreciated, aplasted,

rechasado, hech-a-necos like a jarra of a vidrio. And not it's not to be a lot

to be a far-a- it would be a torpe that you don't, no, are things

but the Bible is the form in how over-givar the doing to do not to do

what we're the sir was so astut, so sabio that Inspira the Apostle, Paul, to to say what no

have to do. What we have to do not have to do a moment of dole. And Paul he's in first in the Saloniscences

chapter 4, verse 13. For that not be distristened as, as it's, as it's who do you

do not have hope to it's a trist. But not you put you as as three as like the jarra not

not a carra not you're you're you're sure you don't

you're but you're to get you're like the people have

the the harras and I know how when how time but the

harras but yeah you do you don't you don't

you don't you don't don't you don't have

to try this life we we have we

we're we the way biblical. Attraiser the luto, but of the manner biblical. But if you know the suffering property, as a intratable, saying, yeah, yeah, my life is, my life, he's ruined. No, I'm the same after that divorce. No, I'm

the same of the bideast. Despite of the budez. No I'm not the same after the tradition. You're going to pass like this woman. You're going to get in a buckle of time. And those buckles of time are points of support for the enemy. because the

suffering the sentiments the retchance the autoestimed untyed a person slavisada in a person

slavis no you know you're a manned that you may be that you don't you

don't you don't you don't you don't you don't you you live as clavisada that you

you've been that you've been no's no it's no it's You just don't even the person

that was abuser not you don't you don't you need to be in the abuse every the abuser

neither the cause cause cause and perhaps that's maybe you know if once you know a

person really with the person really with the I'm going to say six forms

the first five I'm going to pass to go over to because me

interest but I think six manners six forms that there's

perhaps that there's to know in the that can be seen or manifestarse a year

of the person that's trapped in the time that's not allowed

not by the person. One could identify and at the we're going

to identify also we're also no one noho and I don't

about the enojo because a chinito you you didn't the auto

on over or that you threw the car the

car was an I'm talking about the enoho chronic, that's an evidence clear-isimed of an erida emotional that brot a great dolor of the past. You see, that's a gist that's just a good-demean, and in the

car, you'll say, and you say, wheyr! And that's a gregn't. One says, what character podrido? Putrid. No! Generally, if you get in

your history, a person irasible, a person mal-givable, a person mal-yvada, It's a story that we should know. Literally can be influenced by a spirit of ira. Not in demonia, enragened, but influenced. But influenced, all right, and influenia.

All right. All right. That people that live with an anho chronic. The Bible signale that those spirits of enoch attack, influence in the people. In the first book of Samuel, the 19, verse 9,

says that a spirit of malo of part of the Lord and he was he was tormenting. Not said that he was the endemone

he was, then the fact of the Bible says that the Bible is a indication that

all the spirit demoniac are subject to the sovereignty of God but

a other those spirits demoniac they find the

door to people because that person not not to be

to say to do you you have a person to

live eno Well, not you, but that person that's coming to the mind and you're recognizing, you're recording. Viener here. Number two, insecurity.

Start demanding demanding a attention, constantly, need to get in the tank emotional, a pollo, those are those could be

signals of insecurity. And many people are very insecure of of all, because they have been very profoundly heredies in some moment. So, to that herida

is to be able to continue without treatment, to keep surerating, and the dolor is to converto in a point of a push to. So, so it's not sure of nothing.

All the world believes that he will be to do what you did do. Volvying to the example of this dama of the 23 years of the Traition,

or from the Traition, I doubt that I'm a woman that with security empern't another a person the most probable is that he'll make

a paper to make a new marid prenucial condenado in when you can't you can't

a hand a brother bobbitt someone no matter then they're in case insecurity

number three is an great signal of an almerida because the the orgulio to be manifest

of many forms the people people are to talk much of their own when you

see someone when you see hact of your doctrine even behind of the

private and so that he's and the he's the he's the and that

he's the world and that's the person and it's a person that

is a opinion they're they're they're that they always they're the reason,

that's like to an Argentino, that's that's a reason that's

I'm in a reason. I don't know I'm I'm not to know, one, in an

an ambit more cosmopolita with many cultures, one is going more neutral, but

I've been in Argentina and it's chistosissim because from the taxista to the

barred the door of the building, all the world knows what has to

do the what has to do the director technical of the section what they have to do the organization the world of the health, what can't do

what we're who's going to who's here who's there and they're doing that they're so they're

but he knows what he has to do what he's incredible you know the taxist ohho

with the second dosis that's the that's the complicated I've been a man he's a

that's that's that's you in the antichrist a taxi the type but the

the NASA he the the the is the result of a heart

aided a person is a person that's not to be to be

to be unugued and subestimated so intends know all all

so and do all four independence and when I

know to a person that says I don't need a person a lot of a

trap in a bucket of time. No I'm about the independence sanas, and the

can't sustain to the independent emotional, that is very difficult to

develop a relationship or significant with someone that constantly put a distance,

that never can't get to him or to you, that's really superficially

to say only we're only we're known that, that

The people independent not is to cry or not to show their vulnerability. So one can never

be never a friend. How are you going to be a person to be someone who don't know,

of someone that's always is trying to hear not you're listening. When you want to

give a good, you're not you're thinking in what you're going to

be a kind of sort of redhachos of the abandoning that when

when a when a is a is a protection against the and these people are up the

people are all around it's a good I'm not I'm a defense that's a organic

natural to get to get the people that nobody have the opportunity to

rechas to me not to last more five susceptibility see

that people that you need to that you need that you are all of a little-pile of rhinocerosene here.

Is this a person that's a guy that are in crystal? That all the comments are in a way to do

a little bit a discurs, and says, he's for me, I know that he's not you can't make them

and you have to be very good-cid- no. Never never know if

they're not going for something did you that supposedly did you, that you've

Don't you do not say, you're offended, that's what you, you're going to, no? And I said, what's what, that's a

person that that's an that's actually that's going to do you, you know, what you said the when you

about the gortita that's that's just in a moment, look, see, see, see, if you're no,

when he's the when he's the people, The way, that people is the way that's the people is always the first

Corintio 13-5 that says that the love not not so much but that people is offended

very. Everything is personal because all is very hurt, because it's too

lastimated and they think that all the morning attack us we're not we're

to make a mingana and the most grave, the sexto the necessity of control

of to sustain what we want to we're going to with what we're going to the message of the necessity of control is

a way of rapid dilucidate to someone to be used when a person is being in a book of time of a rechazzos

is a dictator mechino noten you know you're predicators that you see that always give

pado and pallo and I know that you can exhortar a bit of sometimes to be to be able but when you can't infiltrate for love when it's in

anesthesia, it comes from the pain. Always. When it's that you're going to you're by yourself, lastimated, and don't that

come to the anesthesia of the spirit that's that comes from the emissor of the message. If I predico from the

problem, they're all in the cause, we're not subcidable and we're not going to predict from the dolor.

I have to do with a great that has to to say things very very durs but that

do they don't do the anesthesia of the grace, grace and truth and the

there's there's there's in the power that they have with the

they're with the other others are always always because

the that's not a dictator, and want to control the

people they're they're they're they they're they're they're

they they're they're to to be to lastimar. And the control can have many cars. Because,

insist, some can't want to to the intimidation, of the gritty, of the other,

you know, how they're doing that's my my mom my manipulable

so. Poverceita. Some some day you're going to my mom and she was she said

going to do something, my mom. And I saw, any of those kids, see or so, I've got to be, she's all right, she'd have to recorre from the door to the door of

where I was and she'd go to the patio, and she had to be more in any moment, we're going to go back. It was the

way to call to I'm in five minutes I was, I was, I had already that had

acted, he had to not maintain the paper. It had at the same, the year? But you know

what I was what I was what? They said, They said, I'd have to see, he's,

and in the vase. And in the and I'm and I'm gonna and the dents in the baths,

why'd you get the d'nardustia? There's, there's people that's super emotional, and it's

your your fault, always, always, it's your culp. If you were to do

an analysis, they're they're to me looking like that person. So I think, oh, no, I think that's in you. Mimmy. That's these patterns in your life, because, maybe not you can't take the dents.

But you have a comportment similar. You'll put it like, what is the control, and because the necessity of control all of all of the need to control all of someone that's trapped in the time, in a buckle of the emotion. If you crecist in a house,

that was a locura, then what normal is the is the locura for you. It's the normal. That's a lot of a house, a house. Hizos, tirled, a comadone,

an amadone, someone who's do with, the abelial, and he gets there after they discover in the cadaver three days

after. If the gritterio and the berrinches and you didn't you your mind and your

mind, then the gritterio and the berinche is the car car in the music of the

adult. That's your band sonora if there's no grits and there's family. If your family was fria and

little expressive, you're you're rastra that type of to try to your wife. If your purity sexual

was violated when you're a nina, then then the sex is the first thing you're not.

Because that's what's what's what's you. Or because you're that with

that you're your value. There are many are are damaged emotionally, that the only

that are secure is of their and then the first that are you in their body, because they're they assigns identity. No, it's all those cases, but there are cases that so. Because so it's been criated, or criated.

It should be the contrary, but when we don't resolve those things, for that's so that grave, not to be from that time in the which we're trapped, for that's so grave to say, no, no, no, no, the sanity interior,

It's psychology, not it's of God. How do you? If the Lord came to sanar us emotionally. And sanar emotionally not is always with a passada at the altar, with a chapuson in the waters of the baptism. There are, there's cicatrice that are in curation.

And why repeat we're not? Because we're we're going to think that when something came the final of the story. That is the necessity of control that we're ruined. in God for the second opportunity

of our lives as a single a story terminated, to start cycles, serrat temporas that were inconclusa,

if we know to someone that we're that we're that we're we're going to think it's a second opportunity

to complete to start and unfortunately the story usually terminate in the same more

more than the more more cicatrice to processer. See those patrons in the family. The Padre has a temperament terrible, is a machista, a misogyno.

A man who co-sifica the woman, that thinks that the woman is to do the love? In the best of the case, to have sex, for that he cocine and that limpia. And stalled in ira,

two-for-three, against the wife and the daughters. When one of those daughters is married, all we thought, well, she emanciped,

for fin, the chamaca, she went. to live a life of peace, of a legion, to live a lot of two years, we're going to be a patron, we know that she's in a home for women in goldpeated.

How, like, she castes with a man like a son, why? Because inconsiently he was he knew what he'd cost to the life. You're trapped in the time, in a bookle that no longer

to go to get a patron. The care of control all is what we're doing to repeat the patrons. So, if we're we our families and people, know, the sir,

that are the sir, yes. All are you are good, nobles. But what what is when what we're

not cooperating with our efforts to want to control all? What is, when you can control what?

What you are your kids, because are you got to get a little of seven, eight, eight,

years, when it's 18, 19, 20, almost you can't you can't get in

their room. What what the people don't actue? In serious, think to for a moment.

What do you do? What do you do with us? How do you do you do you do you

get from the control and that are in your life? Because when we know we have the control because

we've been to be very doled and we want to not to not go to let us

go. We've various things, to know, one, spiritualize us. Look,

the only reason for that I'm that I'm that I'm that I'm think the woman that

God wants to be a man that you put a spiritual so, but

he wants to control to who she and I have heard,

I've heard because your mother oh, you mother

oh, oh, in Mois the tippa. The Volunt of God

is that my family all entire assist the same church and all

have to serve to the Lord. That's spiritualize a necessity of the necessity to be

you know so they're so they're not even we can't control not you can't

control to control to your people? And where go? Why it's

for the day? Why? It's did in Instagram, moving the t'c-t to be a lotco

controlling people, I'm not controlling to anybody I'm going to pray to be

Santa, it's a conviction of of the fact of the no I'm going to nobody, no is my my, my,

me, me, me, me, me, me, me, me, spiritualize, is that I'm, because I'm so much the work of

God, I'm no, it's control, my dearie, is control, and the people, and the people, not the people,

go to the church if you want to go to the church, he's, you know, if you're

more, if you get the Cipterterterer, you see, the You know, you know, you pisa a train. So, it's a lot of me. Oh, my pastor, me quit my cover.

My pastor me quit the coverture. The coverture of chocolate, he quit. What covertura you go to? How, someone will get a covertura that God did? He said that he was to bendecise and nobody

can't maldecy. Hallelujah. After that spiritualized after we spiritualized the control, we castigamos. Well, it's all right. Cases with him. I don't want to

just to just that's that's just that's part of that me you know you're going

to get you're not even you're not even you're interested in my

Jesus I don't I'm interested in making the and to lavers

and to be for why I want that come you're gonna

you're not you make you know you don't know Never more in your perr-a-dida. And the worst,

then, after spiritualize and castigar, we're retina from the scene. It's all, okay, not I'm going to get more. No, me met more. Simply, oh, forget that I exist.

I've got to the WhatsApp, of TikTok, of Facebook, of Twitter, and of all what is going to inventing in the next 30 years.

T, and you're all right, and you did my sentiments, and, and, until you did you Tell what you did you. I'm going to be

never more. No, I'll go to come back. I'm going to come to. So it's easy to

feel to when we're getting santa because we're not doing a scandal but we pay with the

money of the indifference and that is control. And there's only a cure for this devastating

of the heart of a lot of what we we're doing, of what we we have to all the

control sovereign of God. It's how you now, that you don't have control

about how is the how it's about, can't be a matrimoion that's

rotto for something you did or you do you lamented your actions,

you know, you know, you know, you know, you can't control about the capacity

of your conjure. You can you can't say, and I said, and I'm the bestion

to your pastor to do and say, and me said, well, you,

you, you're you, you're Then, one has no control over what the other will do. The theme is, entretant to what we do,

while we don't have the control? What do you do with your son's not even the minute where they are and that now will be? What does when you know,

but you're going living in a form that you separate of him? What does you when it looks that your life is out of control?

I'll tell what I think to do. I think you need to redimir the entreatment. to give them to the meantime

to give us to the meantime until the meantime to be to give us to the Lord. Not is

the best of you want to but we're you're going to do this, but you are God, I know. And I know that is all right. So, I'm going to so I'll do. There's there. There's things that I can

let's let's doltar. Because ino, insecurity, orgue, independence, susceptibility, necessity of control. Any of those things are evidences of a heart roto and signall is that the enemy

is working. And what is the order of the Lord? Sanah, those who are the heart to put in liberty to the maltreatos. But We have to let us to let us let's the control,

no I can't be a controler of all, I can't control the life spiritual of the other. I don't have to learn because I have been of the school where the pastor

control the people, where you do this the famous see the famous seemient, to me, me they're saying,

you know, you know, you're saying, you know, you're doing, because our idea that's the next time,

he's the time, here, here, because I'm, there's a Bible, I'm here, I'm with a

new, to know, to see, that Jesus never to nobody. He said

and say, see them. And even it's complicated when they they're going to

you know, he's he, you know, he's talking about another parable

in the time, that I think it and it was and it was

that we don't get to that's that's never, I'm never

but we know we're we inventing a decision of control

to not that's not you're you know you

you're a I mean, I suppose you're going to be, not you're going to to call you, I'm going to your pastor. And the other comes for compromise, no, because he has conviction to come. For that's an atmosphere, those churches, or those congregations where

no there's presence of God. And the majority of the people are obligated, because the leader, it's a little bit more to come. I was, I was going to be a couple of a couple of years. And the two were both were perfectly well, and

while they were with me, the woman dominable the conversation. And I was and about and about, passed the most part of the time saying that she was a

prophet that God had done that she would have done to be to make the coverture

to chocolate to administer to... That's all going to do you do the coverture of chocolate.

And the the man was at the same he was a little was like a bit of

I'm about it was not he was he had to he was the eyes umed

And while I heard the woman that no parable to talk, God me most her perspective of the life of the sposo, that, in his own his own, the man, he had the eyes emosomegranated, and the wesoskebrated. He, as, as well as, he could

pass to many of many, in this case, the rarer was of a man, no? That was being ignored, relegated, like a simple titre that was there. But, for the end of the woman was covered of moretones. Sure, in contextura

physical, it was a oso compared to her. But the man was made a

poor man and he emotionally because the moretone physical is a

un-sangrable internal. And a person who is a lastimated at the

principle no there's signality internally, but when are sandrable in a

moment, they're at the And if who who's not doesn't sit to to sit at

your feet, although a few sometimes because he doesn't because the

we're we're not to get to you're doing to get to the father's he's

he left the people, the he left the people to the people. He never

never to abandoning. But you you're responsibility in this. No you can't permit that

your errors can't be taken and certain and all the errors not curate

well you can't put an oposito to a a little so it's not bad doler

if we're lastimated but we have to Jesus with our and let us

give second of corinios 1 or 3 says we we offer this

promise this He says, Bendito is the God and the Father of our

Lord Jesus Christ, Father of Misericordias and God of all consolation. The

whom does consolation, in all the tribulation our, for that we can

consoler to those who are also that are in affliction with the consuling, with that

we're we're not consoled for God. So, so that the moretone emotional,

when he gets without without without, treatment. You can convertice in

a point of entry to the activity demoniac. And here here is you're in a lot of

because the activity the part of the Because, of really, I have pardoned. It's all right, I do you know, in presence of Christ, says, Pablo, for that Satanas, not tome advantage. No tome advantage about that.

Well, no ignore us its ardids. No, I want to Satanus take advantage of my fault of pardon. How Satanus tomaria ventaja? How is it? How is it? I'll say, how? Seconds of Corintius 1114. says that Satanus

is that Satanus so Satanus never will come that's never that's that is the villain of Spider-Man that's not

Satanas Satanas finge is a angel good is a grand fingidor is the grand

imposter the grand timador for what means that when we're we're we're

very doled like this woman has 23 years can feel falsely consoled

because no pardon a bit I'm saying me makes feel like me put in victim me

makes see that the bados are the other and I see but that

is satanash that that that finge that that finge that's that

you discuss with your his conchuge your your husband

or spouse and you say you say you don't they

have said that you are you're still respect you are

you're and you are still the perjudicator or the perjudicator poor you're

you're maltrata so sata not you do I do you do you

do you do this sentiment no comes of God is consul

false provol provine the and you're saying you

see you see you're you I'm you're a I'm

you do you I'm you But, satanah, you, no, you're not you're the great tentator? No, no, but I'm not, but I'm a much bronca, the injustice. I'm a diablo, but I'm my heart, my brother. Me, I'm out a Mexican, the devil, pardon.

Me, could have been out of Argentino, and what? I tell you one thing, guard this incident, for that you have good arms in the future when you play with the fulanito or the fulanita. Pardonal her, but not you'll forget. Pardonal it, but not forget, because you're going to take for stupid, I know what I say what I do.

And that That's a And that It's the Profound And the And the problem is that

Demas Christians believe that's unen their forces with Satan and say

You know Rason I'm I'm I'm I'm thank for being

a friend And and They're and and I'm Recentimions Recentimating

malice malice zealos Orgo That's is the point where

that that voiceesita that that that was a

D' a D' D'E D' The that the word that

the that's the worded to the wordugus is the birdu

there's where the moretones is a non in the clavitue. For

that Jesus not only to do the not that was to be rescat them

and they're that the verdut that the mald that's you,

that they they're they they're that they they're that they're

that you did you do you what you did that's satan that

that Now de-mente. Yeah, it's And not I'm saying, no think, not I'm subestiming the I'm saying, out of the

bucle of the time, you know, you're not you're atrapa in a tunnel of the pre-terito of the past

no, nobody's it no, no, no we're we're not, they've done what they've

done what have been many of many times, many that around the five years of age, when I was telling me that my mom was dying of cancer,

my papa, a day very barrable, he was a day very bad when he was going to do so. And then, he was going to do so. He said that it was my fault. Five years had I was. Me said that if my mom not had been embarrasseded of me,

she'd tend to health, but that the embarrasso he complied the cancer. Or he made that the cells cancerinous creciar, and ramifications. And that day,

I jure that nobody more would be to me to see what was in me. Me

aterrava that someone more could have in me what I saw in the eyes

of my father that time. I said, something I'm not that I know what

was? Satan's came to me to console me. Me said, But you're right, Dante.

No, you'll never to be last. I'll you'll be to consoled. And for

many years I made that the enemy was that for me. Me a farre my enojo

me I reused to pardoner and my false consolator was transformed in my verdugo.

When I grew and the Lord came to our lives, all the things were

made but the enemy had a a right legal to make a

because that I'm that I'm that I'm that I'm because I'm in a place in a

place where me said that I'm that I'm that I'm that's that's that's

that's that's that's that's that you you've done what you have you

do you but how we're we're to come to get to start to get to

so we're going to continue if the Lord of you know you're you're

baptized and you you've you've you've It's a process. And of a and I did the vote

of never more to show a debility. Never. Specifically, me said to me to me

to me to be to do that. During great part of my life adult, I know I'm

very, but I know I for much time. One day a great pastor

of the South of Argentina who I'm a great I said a good pastor, Omar Herrera, me

I've had to have seen that God wants to sanart, of heredities that I don't know what are but as part of your sanity the Lord, in a moment, will that you will be to you're going. And as, Omar, is my friend, and he is a joron. All he's all who moves,

and he's always, no, your wela. But it's the Lord, no, God does that things. I don't know. I don't know. I don't know. You're you, that you're a bit of a bit of a little-pawsia. I don't.

But in the middle of me kept the doubt, how will do you do, the Lord? Maybe I'll cry with the death of a man, a man, a treason, at an enderable. And some time after, in the year 2000, at the midiards of the year 2000, we'd have a movie with the children.

It was the movie The Kid, with Bruce Willis, or his translation to the Spanish, or as the movie, Latin America my encounter with me, a movie of Disney, interpreted by Bruce Willis, where the character

central is an exitoso assessor of image that is getting to the 40 years and one day in the interior of his house a little little

that's that he's going to that's he in reality that will be in the past when he had eight years. The adult who

had tried to to forget that that was a little bit of that was made in his adult, insecurity, infelicity.

And in a moment of the movie, regress a record reprimed that he had this

man, of when his mom a cancer, has to go to go to because he was a

more, he's to call to make the maestras, and the time, the mom

to go to get to the college and to get to he has a biggerer

a biggerer and the problem, he gets to the father of the

job, and He looked at the nainito of eight years, the adult is looking at all of that. I've been forgotten, but remember that all of that he passed. And he says, the father, the nina of eight years, you la is you're noting with your tontneries.

She's going to die before your next new year? Me, you know? And it's your maldita culpah. Yeah, no, you know. Madura, of one once. And he's all right.

And he's seca the lanker the lanker the lanker, and he says, Madura, of a bit. Yeah, de jurel as a little. And although, in reality, one of the house said that his father he said to do

that's aterrower to have to create a child. In that moment of the movie, I'm to know

to worry and I'm and I'm my promise of 25 years. I immediately said, no I'm going to

see never more this movie. And the Spirit Santa me said, yes, you will

do you, do you see, I'm many times, I want to you're many times. So,

like a little bit and I because the scene was copied of my my

I've put a camera occulted of my in my in in in my ninee I never thought I'm

thinking that the year I'm never that every time that I'm every time that the same and the

man said, this has been going finally, and is being really, and is being

the help of the God, I think we all we can't give that memory

lastimated to the Spirit Santo. I I was not trapped in a buckle of time, in that eternal and fatidic vera of the 1997.

And this is the question that we have to to answer to us. What we do when we're that we're not trapped in the time? For us, for you know, for bad, atrapados. Because it's possible that you get trapped in a moment of lingo.

Only that moment is that long and has a time, behind, behind the window. Maybe you've got a position economic, that now you have, and that's not you present a security for you. Then, repas

the good and the years, sentienting remor d'omeroom and idolatrown the nostalgia of the past. They said, many words,

perhaps, and now your friend was your friend not you said, you know, the days in that you're

all the house is strangelyly silenciousa. You can't have a child to the faith,

and you remember when you were when you had to the school dominical,

and now is insupportable to get it. I don't know what you're going to be but I know what elize is to create when the

things are difficult to impact the rest of your life. When you think in the days of the past good or

your heart's, your heart and if your heart is also my heart

for you because I know what is that. David could have regress to the

life since under the when was still when I was I would have I'd knowerate

the moments in that his only companions were the world was simple the stars were the only

audience of his alabanzas and he could be back back you too you can't we're always

that God does always to make a to get a everybody and you tell you a little

secret one way we're that we're we can be for always and God us will call always

to advance and advance and advance for the moment the horizon can be burroso, nublished,

but there's to be to find in God. So, my care you, is supposed

in this. And no I think I think to to be back to you have been very

bad, I think that you do you do you and let me permit

to get to get to to get to the home, but the Applade the

Lord, let me give a plazzo to the Lord of Seniors. If you think that God God, put to

the Ponte of Pee and give you give a Pallus grandios to say Lord.

You are you're you're you've been blessed more more,

more, more, celebrate the Reyes Celebrer the Reyes and the king

the king be the Lord. M, more, more, celebrate, celebrate,

we're being the More, more, more, more. Give a applause to the Lord in your house if you

can't, applaud, celebrate, celebrate, celebrate the re, the rey, the rea, and he's

again. Bendito you're it. Alleluia. Levanted your hands, and so I did with me,

Lord Jesus, Firted, Lord Jesus, enter in my life. All, all, the other side

of the panace Catholic, Muslims, Jews, testigo of Jehovah, Adventists. I want to hear of my heart. Annotes my name in the book of the

life. Amen. And amen. Levanta your hands. Let's your hands. Let's all, everyone. Before to terminate, I want to pray for the heartons, for those that we're trapped in the time, for those that we cost to have

relations affective, sanas because we're trapped as a trace and that time. I mean, I can't say that I'm completely

sano. You know, I've got to only a incident. But there were much other things

that the Lord still will try to be and the Lord, he's said, the

Lord, he said, and I said, I've said, I've said, I'm never,

I'm got to be my grace, my power is perfection in your debility. Levant

the hands and let's say and let's let's the labrimas Let's that the

Lachrymas are a catalyz depurin all the that there that would that would

that would let's time those that have the baptism of the spirit interceded now

now as come back to clam I'm we're we're we're we're

we're that you I'm that you know that you say that you're

Miscorrius Grita Grita Grita grita like the leprososos like the parolitic

the Siengo, Señor, Ten misericordia of me. Sanam me. Sanam.

Sanam, sanam, sanam, salam, see, the Lord, sanating, and then

the Lord, burning, leban, bevan, bevan, bevan. Receivant a unction

of sanity, a unction that overpac all the understanding. I am, said the Lord,

I am the that you say, let in my man, what you

can't control. Liberate of the of the insecurity, of all what you

have all the that's in the interior. that's in the interior, even if you're in the adult, even of you, Ecuador, receive. Something is

going to now in Venezuela. Something in the Republic Argentina there's a far. God

Sanna. God Sanna! And these are the days of miracles. Not is just to

abandoning a car and abandoning a chair of wheelas or turn to do not do what you do you

do. These are the sanities the moretones internal that God to get to sanar. And there is,

there's a, there's detain the sangrable. So, detain the sangrable, says the Lord, I detaino the sangrable, has been sangrated in the same boucle of time for years.

I detain go, I detainee the signerable, no sangras more, I'll be salas. I'm all right. All.

Presence of the spirit, sopla. Those who are seeing, of other parts, the people are receiving

here. the Lord me says that you do you go to you know

if in my man princesses I'm I'm I'm love so I'm

am so I'm love so I'm you know I'm the Lord

how you am the God you know you God God

God God God receive receive we come come

come we're we're we're we're we we're we're

we there's where the glory in the and that's happening here in the

earth. Bendito you're Father. Thank thanks. Thank you Duce

Spirit because does what I can't. Because you know where I can't get. Torpement

I've spoken to the intellect but while as we've made an group you

have been to have been in the minds, in the hearts, in the minds, in

the and I know We're not going to be equal as from today. I've transmitted what I think, me has said that I've got, I've omitied

nothing, to what I think is your revelation for this morning, for this day, for this time in whatever of the night or when it's

these images that are in a a capsule of time. Vendigo, to those who are to come to the lehoes,

to those who are receiving this sanity, cease the Spirit Santo these words. Anotalas! Talas, in the profound

of your ser. Scribe in the table of your heartalas to your cooelves of your stuards of your front,

atal in your punio, not you'll you'll forget, you know, the Lord, you say, the Lord.

And the Lord me says, another time that you you're not you're back,

you're not back back. This is a voyage for you. This is a way to this voyage of

bendition. To where we we're not no there no way there's there's there's

there's there's there's there's there's there and we're to go

and we're good good, prosperous, sanated restored and father

thank for this time you thank you thank you those who are

those other part bendigo these love look look

the the men come come you're like Lure like macho!

Yore! It's good to cry. A one of those that we are doing we're doing. Because it

because it drains, because us, we can't the amargura, us to the blood.

Bendigo, to this is your servant, to your children, declare your benition in the

body, in the soul, in the spirit, and not terminate to be to be

blessed you. Amen, amen, and amen. Firm as a talon of osso. Until the

domino that comes this applause to the sir of the king of

the rey of time until the domino that this voice

saying a man man man said my my

and my Jesus all my all my cargas

I don't know I can know I'm good voice

saying me one and another again you you

Amado, one and another another, you're going to be Donast of my Jesus.