Dante Gebel Live - ¡Aún eres mi hijo!

Episode Date: August 31, 2020

No podemos permitir que las heridas dominen nuestra vida porque vamos a morir solos, amargados, intransigentes e inflexibles. No importa qué nos pasó en la vida, cuando uno termina de llorar se tiene que comenzar a levantar, porque si uno se reconcilia con sus heridas, si uno perdona, tiene oportunidad de sanar. ¿Tus padres no te hablaron? Habla con los tuyos ¿no te amaron? Da amor ¿no te dieron? Rompe ese egoísmo siendo generoso y de bendición a los demás. Recuerda que en la parábola del hijo pródigo el padre no recibe a su hijo con un ‘te lo advertí’, ni un ‘te lo dije’... va y lo abraza porque ¡aún es su hijo!

There are two ways of to see the life Christian the life spiritual and is think, well, because I'm going to the church or because I think in something, the past past,

it's always, technically for God, is so, the problem is that we're going to with the past. And from there, that every dominole, for the most

during the last God comes about to sanar those eras, the dominoes past, I said, a phrase that acunio my mom, that

no erida tapada cur a even even a curate a posita

a posit a posita that's finally is going to to be to be putter,

because it starts, and that that's also all the order of the

life. I think when one you reconcilia with those with

those lacerations with what has happened has has been the

part that every adult every person human, that transita the adult is, no de facto, no it's not to be

other thing, is that the new that's what we're precede. It's something that we can't forget. And it's something that's

really to be with our sanity interior, with our self-estim that's the only way that one can do to do you,

to be that to be the person, and to be a person, so it's impossible. So, so the age

adult is that enraisada in the nines, in things that we passed, the good

and the bad, the good records are not very, and the disfunctions adults,

have been modelated, have been influenced by the tutors, for the presence

or for the absence of our parents. We've modelled in some form.

I'm that I'm think, I'm don't to be the child,

I'm in a person, I'm a person who's the majority of

the we're here, and the absence, the presence paternal determines, to some

our way our way to be in the life. What we do we're confirmed by sociologists,

for psychologists, that whatever something that one does do you do an pattern of a way repetitive,

has to have to be with a reis of the nine-ness. And I said,

while that I said, I said, I thought, that have thought, what have

thought, what records Hitler, for example, without an of justificing it's

never justificator a genocidal but I think I'm I'm going to when a little bit an point

of inflection a quiver that after he was in the adult that we know but I

think of the neenies would be that I'm and so I'm

also I think of him I think it affected the Martin Luther

King of of Brann Lincoln for mention that will be delimitado, programmed to the life of Madma Gandhi,

that has made that Nelson Mandela was who is, luching with the apartheid, luching with tantas things that were inquestated in the world, and the world never will be equal. Never will be such as we know we before of Mandela.

But that Mandela, again was a new. And if one investiga, archaeologically, in his biographies, discover that were some of those who suffered, others who were without fathers,

some capitalized the pain, used the dolor for a vendecid to others. Others were to live, inojadoes,

eried, victims, but to erie to others to cover to to some way what they are the

they're what they're that I think more than that the presence of a father, of a tutor,

of a tia, of an abel that has created can originar in our minds the presence or the absence, a personation, a personament

a obsessive. If a father us abandoned, if a mom she went, there's a moment that the little bit of

I did some do you say something to that we're not going to forget that we were in a consensary and

the dama me says well, my husband was a womanego, burrach, a day

I was overach, and a day is that the thing is that the He said, although he He was an good father, a me not me

serve, so he can't be a good spouse, so we've we've been to live separated. And the little was apparently

like, with a cellulner, and then the little he said, I'd be able to you, I'm to ask you a

minute with and the little bit of my mom, because I don't know I know what was my mom. Because I always

me said that I'm going to the cajones, and he not you're not going to find more so one day he gotro and he

went to have been with my disorder so the he's not he was in what he had

been in the matrimo of his parents when he was simply a victim passive

and I do you do sufficient stress has a man with the life

of infante like that he has to have to have to the thing he

he not he no he no he no generated now now now

you say that time time that's necessarily because he not accommodated the cajones.

Some of them. Others, others are you want to be people more little. So, they're

so they're in a way of rationaler still being infantil. That's that the

man, the most probable not is that you was because I don't accommodate the cajones

but in the sub-consient the most probably is that there is that maybe

I'm something I'm something because I'm sometimes I've some

about a woman of And there's that I said, you know I think if I had been my papas

would be used because my mom and I confessed was the embassos the end of that you did you

this dame was a cause of having been made that was a cruelty absolute

and that those processes mental that one maintain of adult that manner

infantil to think is the that makes that never can't that never

the Apostol Paul he's the church to he says Corintios 13

11, when I was a new, I was a little, I thought and I'd know, but when I was

the apostle Paul, I'm not he's the he's a special, he puts an special

interest kind of a little kind of he said, I was, I was, I was,

he was thinking that when affronted the life of adult, when he did the crossover, when he

crossed over, He didn't to talk, to understand, and to think like a little. I was a

child. My mother me was very attentively when I was a which was a lot of

our time. Acquarensed that I was born in the year that one said oh,

I'm the millennials, I'm not millennial, I'm 60s, I'm in that you're

70nial, the year, is that she was that she was that she had to that

my opinion, She said, A-ver, Dante-Cito, contam me. And that so did that to honor my opinion. I had

someone who was a generation where the children, don't know, but the not be able,

that's about, the old, said the dearha. Like, your opinion, no important.

They're talking the adult, go to out of the way. So I understood that my opinion

not valia, for my father, but my mom, to be a time, Enriquecia my

self-esteem because me I said I'd be and I'm and I'm think my ideas

were my ideas are important. Like I said mom, I had six-grade that's in in in-cue of the with voracity,

with disordern. And she said always, now I'm to relate a proper

story. Contam a story. MENT while I'm do you do you.

So, my capacity narrative started to develop so I

said, there a man, a poor, that the father that

was a mother he had been a bike, I did

to be to see a alluded to the woman.

It's said for allud all something. but my mom was the

the best public to tell him for example so she said momma you're going to tell you're going to

but not you don't you know but it's gracious so I'm going to do that I'm a dialogue

I'm a dialogue I'm going to be that I'm sure I'm sure you I'm used to I'm used to you know inventa. And she,

although the chista was pavo or chistont, he said that I felt, the thing that I felt like when my opinion was valored. Jesus he passed talking. Seven days, without paris,

he meto in the temple and he was made with the law, he had been two years, and he said the Bible that the herudites not could have their response in what he

he had, so that's a sound the stima of a when he could talk. And Pablo, I said, I was,

I was, I'm not Most fundamentally, many of us not we were heard. When we were not even our opinion.

And that's not the important in the most more grave, but some have been had been

the capacity of communication. So when one's as an adult and you know about, and it

starts to a little to say, some people, some, some, some, some,

some, some, I'm always, that the women celebrate their

femininidad, the Celebrate because they're because they're because they're making the make sure

and they're and they're and we're we're we're in we're in our masculinity. We're

aburried. We're we're uproctar and to do that can't be machos. Sin

however, not it's just to be going to think, well, I'm going to get a capacity to

communicate us because no, say the back, that's the quiet, don't know

and so we're getting to our car, and one we're we're

we're So, they're graven, phrases, the machos, no jure, no jure. So, so they're the manner in

that we're when we're when we're when we're not, I'm sure that if my first public of one,

I'm sure that I'm sure that not I'm this morning or this talk about my capacity, and even if I was an orator

at the eight, nine years, I felt like someone he had what I was, I was,

I was, that I was, that I could comment to me, The Apostle Paul still says not only

only was not only he's not a child and that also is a declaration poweros

because for what a child for an adult can result if it is thinking

like a little a man that the woman who and the woman who is still being

the only is the price of his toys but you have more caros

no they're to say me that so and me make so

the first service, but, say, and a many, you don't look at the and say,

but this no creci-o. When he put capriciose, and not one when he's a patron capricio,

oh, I'm going to go to eat, I'm going to say, sir, it's not the people,

we're going to talk about the jekwahua, there's women, there are, and they're, women, that, even, you're

that, even, they're Rimmel and makeupi-moquillers and bolsos caros, they're they're not going to a little bit a man, or the husband

or the wife, or the husband, or the newbie, and there are people that are so they're not never. They think,

as a matter that they're in a world, and when they're not, they're not, they're doing, that they're

they're going to make the addictions, the way, the way of the beder social, the bedded, the drug,

the time, the time, in demasies and enborracha you have to get to get three or four because in a in a festival of gala is emborrahed is the same

that the pordeocero that's coffee or whatever beer, and is involved in a in a box of paper.

What that changes is the price of the but the two are addicts the two are the one is needed to

make more car of the but at final the end up you said, I'm I was a child, I thought about a child. And the third is what most of me

call the attention that I said I'm a question. There's a version that I said I was justgoucable as a child

because the comprehend is like the comprehension is the process digestive of the mind. When one

what at the principle thought, now it was transformed in a conclusion. One

one comprende as a adultos our comprehension still

being being elemental and infantil, one gets to conclusions immodulars. It's like

this dama that was said, if I would have been born my papas would be in the way, a little.

Who's in the idea in the head in the case? How with 40 years? With almost a

year, you're going a stress like a grandion infantil, navigating in the

mental, in an adult, in an adult lastimated, is a big because one

goes for the life, like rastran cargas that not

there. There many many and in some moment of his life, they're going to the conclusion

that for his fault was what was the life was the life was the life. And those

concepts infantiles those replicables in our relations adultas. I knew that me

to be to because my fathers also were my father was like the pattern

was genetically in the same like the things necessarily have to have

to repeat in the children. And those perceptions and those conclusions, and conclusions,

produces a life of insecurity. One no can't be able to get in the

life because he's that he will be to be to the

other others. We have arras arras our infring

a sometimes by verb rorgia for words infringed

for other times. In our time navigabas in the bullying. Somebody

somebody did someone did you know? When your papa

you were to defend of a bullying? We

going to talk with the maestra, the change of college.

My dad my dad said, my father said, my way, defendace.

Pele, my son, me said to my father. The time is that you were a

pastime. No, I could play with with a guy, not it was not that

were doing a big, we did you know, we're doing, we're doing. And you know the

phrases cruel of the little little, the pettisos, the o'rejo o'rejo to me

said, a more a dead, a cadaver, zombie. There day that I'd like me

He was the Morrow's the this morto how you know,

the movie Mexican at the last time of the old my wife

of Coco I was on the other other other side was the was the God

was a fortune with me was good because if you didn't make you

don't me said to all the subnum and you said you're

you're you said you're because one after in the

life separate conforms those words that you mark that you're sure,

you know, you get to the church and you're never to do you're new a new

creature a special treasure in the hands of God but one no no

no never has inrais in the nieny is phrases epitetos

adjectives and those avatars of the life those infortunes

that in some no rediccion not not not about not

when a person when a parent Heard, to robb, he robbed what the most

precioused that you're not necessarily the virginity but the innocence. A part of that's

a few years, you're in the two pieces. Because the the little that's that they

invading their sexuality, then she has a a bit of a bit of a

woman and at the the way and it and he said, more when they say,

that's the that's that can't make that can't form part of a styrus. And they're

for the life and getting that mentality that mental that's a mentality of

infantil to the life to do the that's that's there's much people

to do you how you can talk to a person that you have a person

that's even that's can be affected by a incident no

we can we don't but the time of this message not that

we're saying oh when we're when we We're not we're going to be. The question is, that's the pathology.

What is the therapy? The therapy is how reconstructed we're the idea. Oh, if we're trying to make a machine, I'd say,

to see, to see a age, when I'd say, I'd say, well, I'm going to do you know

to doxer to get a all over going, you'll be going, you will be able, you'll have to

resolved the life the little to the life but the life

not the not the not the question. It's a question, I'm not have confi

have been having heard about even when I'm saying about the day

with the God, God has the bad and not for

future but I'm I'm I'm all I'm I'm

and I think it not the that's that had a thought to

be he was going to be there to be that I'm champion,

all all right. Mom, will sanar the cancer, your father will

get the alcohol, would be to give the little bit to the little

so I'm so I'm so I'm so it. How reconstruct you? You're the life.

God no he has liberated al-A and Lucas 17

says, and I will make the the heart to the children

and the redels to the the prudence of the just. So

I'm what humiliation I He said that you I think that I'm going to

the I'm going like some like this any of my life to get to my muscles

that's my billet for the next generation is my chance

my second chance and opportunity to to work some when I

do to work something not is project me bicariously in it

so as I can be a I'm a boy to do you have been a

because the kids are cards in blank for not are you don't are that one does make in

samehance those people are different to decodification a little to say you're going to say you're going to

because I don't put to study and you're going to get to the little he's no care that the

he's a father is actor and the he's the father is actor and so they're not are

cards to write so they're not they're because when I I'm saying that the children are

a second chance is the opportunity to do not what I could have when I

was a child, to my my my my my and it

and I amal to to be I'm I'm I can't see a

my son a kind of a copulation nothing more,

and I'm there's a person. There's doesn't not those

has a part of testicles also have the testicles too for those don't for those are

men of the people are to know to project in them transmit and impart principles

things that they're going to be made for sure is to give to do

it's to be so it's to be about the people you're

going to start to here not here where I here

where I'm we we're the children, you're going to pass the same poverty than I to learn.

In the possible we try we to evital that we can have to transit the miles that we're a little

a mile than a mile than the father, a world a world to do that in the

world. That's what marvellousous. That when I'm not I'm not I'm just I'm doing

so I'm so I'm so I'm so he's so much he's mulled in the

hands of an alfere that is his papa or his mom In the Bible, the paternity divina

when God says this is my son, in the while I have complacency when I receive the baptism of the Spirit

Saint. No, there is a more nice for a child that I say, I'm going to have a

studies, academic. No, there no one phrase that superes to what you say to

your papa. It's the approbation paternal that makes that the child that makes

more than more than the rest of the class. It's the approbation maternal,

a good, that makes that one support the rugs of the night, so you can't the moscuit

in a camp event of the verano. When one act, one looks between the multitude,

the rostro known of whom we we're not, and if that one is a man,

my papa never went to be to be to be always always I'm in time,

I'd do you, I used, and the process and said empanada calentita the empanada

I'm saying yespil and I'm and I'm trying yespil and I'm and I'm and I said

me said that's never never never never never stood but I I need

that I need that I'm I think the I'm even though I'm

not so that's not that was that no sahnon so that's not she said this is my

my I think that that's what one needs as a child and one gets to be a father and says, I mean, never me did you know, I'm never said to say that you're saying to say amen, but much no no, no, they said nothing.

We've robbed our heroes. A much of us robbed our parents. Or the alcohol, or that's more or that's divorce, or that's the necessities of the children don't change.

It's dolorous to admire to who not that. Much of you have created doing sports with the grads vacies,

knowing that they were to see, others colorioed their works of

artes with cras knowing that you not you could be to be to be

to give to give a little to give a important and you insist

for a time until you you know you a time you

and then then you know the and then you're you put a

penchus a arm or you get to appartats technological of tablets, of things that

connect them with people that's out of the house. But the vacio, we're going

to get to get to that way. We'll let's get that that's because the

image of a child is the person is the living of what can

bring the time. The image of a father is the testimony to where

we're to a mom, the father is the first definition

of masculinity that one has the first definition of

feminidid and And the absence of both or of one has that we'll get to fill the vacillet and if the church not will jenar the pornography and if the pornography not

does, it will be to generate the drugs and the cartels or what whatever. You're going to be so that's like, yes, because one has the necessity

to look approbation. There are many stresses of Hollywood that need to think that an Oscar over the chimenea they will be

to give the and one day they'll look the Oscar over the chimney and get to the most alt

that can get to get to any care to get to the smear that's a

but I'm getting to the same in a vanier of the and we don't know

that these these people are you need to the more than that's

that's that they're that can't that can't that

can't that that that that that the time

I'm that the support more more when the

The peon certiment of orphaned when your papa doorms in the other quarter and you you see it when you see a when you see a when you see

a heart, when you see it's the most that you know, Jesus, they've been to record the story that

he gets presumably a person to see a man he's a last of he gets a four days

after after his brothers and Marte and Maria and they they said if you

had been our brother no have moved and Jesus He said one of the few episodes that

that Jesus year's one of the Jews, look how he was the man he said, even though, Jesus

did he took the the the peter, and then he said, Lazzar, come out, and resuscit

to the man. So my idea of an hero, is a person too too sufficiently too much to

do you know, but the was TIRN to respect the debility and the Dahlone

Marte and Maria his friends in common but then he was to assume the responsibility

and said well to resuscital what is to be to be not to do you

Jesus he said and then he's no I'm I'm I'm

now I'm to my am my this this in all

this all is even you can do you don't you

don't I'm a I'm a girl she But I'd say,

The only good is that I'd tryas or tortas to eat. I always to make pastels that someone endsiar this

woman. Because I'd a mala on the house and say, Hey, Nelie, no say, me found

an arrenica in the pulmone and me found a tear in the heart, and I'm also,

I'm going to say, Tia, casate with an albañi and you call you. And I'm

about my infirmative and I'm Abel, How bad that's better has to say, Rosy, that woman, sure, that has cancer, has cancer! She had to be a morbosid to be able to

to have a newfoundness. The secret to go, to asker the analysis. Because no, I said analysis, said an alice. Me did the analysis. And you, you know, they're in a lot? That's all! That was a trophyo that they had to try.

The pure deception for the Tia to do, go to do you to do the analysis and that was all right? What did you say? It was all right, but I don't know. No, I believe. He said that was benignal the tumor. It's malign.

I know that is malign. Disfrutate. And there's people that the auto-comiceration, the tenorse lestim. And I think there's a time to cry.

Because in the 28 temporaries, Salomon, says, time to laugh, time to cry, time to plantar, time to causeechar.

But one, you can't get all the time y'allando. Jesus he was for his friend, what was

to make, that he had his, he had his, he had had do it, but then he ordered

he said, that they're that they're he's, he was injugged the and assumed the responsibility.

He said, no, can't get to year and so if one wants to resuscite

a relation, one has to first to get to you know, and you have to

make that that relation can rector, if you need to get to the

sepulch to the drugas to rescat your child, you have a

only chance to do it. If you you have in a moment to of the

car, is your father, ebriot, you know a second chance to do it. And you

say, but my father, no, no, not, not, not,

not, he was abandon, and it's an bad, and it's a little

personal, of a mind different, of a person, that's you know,

you know, but it's a sensation to sanars one himself. One does because

he doesn't because the other it's not because the other's it So, so no It's not

What's the What's When you When you're When one When one When you're To start

To start To start When we're We need to Abandoned the Cama of Hospital For someone

That's More That's They need to Cases in the People, you have been worse Because one of

To get a Yeah, I'm To finder Because a situation Apiste, The The fact that they said, Jesus, my brother, I hear,

and I said four days that's involved there. Yere, it's, it's. It's, it's, it's, it's. And if, when you're resusciting something, no, will have to have goodolour. One, a lot of times you have to be able to the pest. Listen, this.

If you have a little, if you live, I want to learn this for your health, mental, emotional, and spiritual, we're going to deceptionar. The people deceptionate. Because, because we're

We're we're deceptionable. No, we can't live saying, I am I the who am I who no one doesn't? Who can't have a man?

Who can't have never me deceptioner? You're going to talk to the morning? And the other I'm going to talk, you know, I

need to be a person, you know I'm going, now I don't have money. What I see you? From that to deceptions

more profound. There are people who look a church where I'm a pastor that no me deception.

I'm, you say, is fregated with me because I don't to be to be

to There are things that don't to want to do you don't

to be to be in we're doing we're we're we're going to we're we're

so you say I'm somebody who's there's a great and nobody you know we need to

start like the pamp like the manned he's like a atmosphere you know

you have to say I want to give to that you that's that not we know that

not we know we what we proponemos. Because the the thing, to omitia is the

better than the of the one omission, when you omit to do you know,

is that me to be able, if one wants to want to dole and it is a

pain of the resurrection. No we can make the that the arid superen

our deception because we're to move solos amargated intrans intrans

intrigentes inflexible one has to to say, well, who has parents perfect? If someone has a perfect, if you pray to I'm going to pray for the Alzheimer, because

you don't you, you know, you know, who says, my papa, a procer, my mom? What, papa is perfect? Who? No, were a perfecto, because you not are perfected

as a father? Who has children perfectos? There's a moment that to have five-ed-ed-ed-a-mast no, not is perfection. It's a normal. Then the kids are growing, one of those

can't, and no, there are kids perfect. When my mother parted the eternity, I learned that the dead don't know they can't listen. I remember that I had a million of interrogants

without resolving in my heart. And I I'm I'm a despite of that he had

many years of the questions that I'm I'm for the bignet

that she never ever never ever I'm and I was

not to go to not for a decision of my father because

if nobody doesn't anyone doesn't the effect of

my mother I I know for those I

try to try to because it's the person's that

me He's He said, and I remember that she had the law and the

law free. She was Miss Freezer. And when I was to end up to be

at the school secondary, Mom said, you know what me dole? Me dole this

this, desgraciated. The degraci is that me was that I've got

to call a diploma in the page. And you have to have to run the dead

like the you and three days, without me because the old

was that the she was a putin. So, so I don't talk about more.

So, three days without a year, and I'm going to get a but I'm

there's a course, not there never been not the internet. And the life,

the providence divina that is that they were the city, recogninements, doctorate,

people always that's always people, that's when they're when they're I'm going to

get to the door, and the I'm going to do you, I'm going to the woman,

and I'm to try the lady? I said, Metate there, and read the cartelito, now I'm going. Tomah, for that you

to learn. For you know, I'm saying, oh, yes, ha, ha, here's the man. I said,

but great, you're doing that's this, because, in some way, I said, look, God,

the life made me to have to have to be academically a school, a,

no? But I did it when I did you know, that when I made to to see

to see to be that the various, that had things that's the

other and the Alzheimer and he got to cover his victim

and his brain and the woman that's and he had and he

had a response of all I not I'm

I could talk so so I so I

know I'm that I'm in the other point of the

night and I'm that's going because I'm like he's

like he came to the camera and he said to the time to do the time.

But this time was to this time he said, so I'm that I'm there's that I'm

that she was the first that she was the that she was that that I did that

that's my life adulta and one that we didn't we're we're

not we're I'm I'm I'd say good view and I and you at the

mid-majorana, when someone for the social me gave the pesem I'm in the

time. I'm know that before before she had gone to be my

mom my mom was all the and when the battle was the

entire entire and it decided no to play more there

is when I'm I'm that I'm until the grand

assentes a I don't think the worst sentiment of orphaned not when says I know what I

know it because it's not a bad or well, it's like the thing

it's like the thing is when it is when is that I'm I'm

so I'm so I'm so envidioso of those people of those parents that

they're redwelcome in the alfomber with his kids and they

they're they're they're because no he'd have done whatever

because my father would be because my And when I see a father, mal or bien, sex agenario, that has his

ears his ears grandot, because they're going that when we're getting, the earser not even, but the

ear's going to get to be aggrandando. And other parts, that I'm going to tell but that they're going

to say, no matter, I'm going to say, no matter, because the veracity not is the person, not the

matter how deteriorated could be the relation with your father or with your He said, I think if one

encounter the way to resuscite that's a same to die. I mean, I don't know I have got with my

father, but there are some the life in the campos of football of the life and never saw the across the

rostro that he'd have been to a gentio in a stadium, you've I've got

I said to my papa, Papa, this will sound very Argentino, very petulante but I'll

tell you to be to be to be the way that my father understand

although you know even you know I'm I'm going to do you a little

show in River Play in the monumental the stadium the place

and the way it's like about but you I'm very leh oh

that is there never on the Rolling Stone you too what

yeah yeah better yeah Billy Graham there there

the people go to get to get to the people are and not they're to take a photo?

Try me a photo me said the man said the he's you can't hear you can't

a ruse of the multitude, but one you say, well, you also, I'm too, a man, David, the re, David

said to Jonathan, tomorrow is a new luna and you're to be chatea because

your assent is made before Samuel 20, 18, so I

think you so you can't do you can't do you can't have to intoxic

to your Papa, that I'd say to a while I'd like to say for five minutes with the yearha. But not with Alzheimer. Because the last years I said,

Fist there's a school? Mom. I know I've got to be ma. Firted at the school. You see that when I don't I called the diploma said to this, I'm going to get in the

school and I'll put in the school and I'll be incerra out. I'd say five minutes to tell you that the life me that God was Fiel.

That his books helped that's he had a reason, that's a

self-dicta that the neurogenesis never never can't learn, that one

not never to learn when when comes, one goes,

one one can one can do some intelligence

, and I want to say there's things, I

think that I'm that I think that's to be in the thing for

charl that here but a sometimes I'm because I can't, and my papa, because he's

because when I go he wants to he wants to be he wants to be and your other brother no, he says. I was your brother, no,

me visit, and the nieeto, papa, papa, I'm, I'm here, I'm so you're so I'm a man, no-seek

who's, who's, and you're all right, and you're and I'm, oh, yeah, oh, yeah, oh, and you

my, my, my, and you know, because I knew that, I was sanable, me was sanable, I, so,

so if you father is alive and if your father has a mother has

a mother for your kids, always can't mend that be made

to make to the mother to do you do you do you do what you do you

do something sometimes one is going to look in that man

that not want to there there there every time I'm

my mother and suffren but not only because you're because you you're

in the character. And at times I I'm going to say, I'm in the same and then I'm saying, well, I'm parisko,

I'm going to say, well, I'm going to reten the way, the culture of the work, the values, but the

value of the value, but the way to say, no, I don't my papa. Well, no I don't have

my mom, but you have my mom, but you're a father, you can't be father, can't be to get

in all what you want to what you want, to give to your what you did you

let's get you're in the divorce for the divorce and to the abus and when I'm your

your son. This message I'm called my son. You're just being a child being to be

sex or being a president of the republic and still still your

his is your and it's your is your his you oh because

a a a a bora the boberia of

You can say, but now that you're homosexual, now that's the first, you know, first is your first, I'm that you're going to

a little that's not, you can't bring, that is much more than your election sexual or what has done

with the life or the despadry that has done. Because it can't be that your

son, but that's not heredo of the indigenous, eh? That's no came to

the Mayer. When the the child when the son, he was and he said,

I'm going to to my papa. A me surprise that in the history

of Jesus his his father never I'm the way I'm the way

was there was in heartritical between and the eyes and there was a

day that the year that he was a day the he

did the he did and the story says that when

the little he was malolient mugient to be

a assent a ass a a lot a he

He's, he salted the reja, and he went to goreying to, to be able to, he's my son, you're my son, and he was my son, and he waso. No, no, I needn't. Nothing. There's a moment,

temporary, to open the arms, there, there's a moment that have to open the arms, a woman. There's to

give the welcome to the failure, to the love is more more than the the arididas that you

separated. That's what has done this congregation. The love more

strong. See? When I when I say, I'm saying, no, know what I

do you know, but you know, but you know, but you're going to now, now,

now, now, now, you're now, but you're , you know, that's you know, and then you know, and

sometimes we're sometimes we're more close to God, if we're more to the church, if we,

we're in the communion, if we, we're in the misa. And God you still amando is your his

always? Why I'm because I'm my father. I want the best. But if

one of them fall in the life, in his moral, in his principles,

I would be the first in his side. I'm so you see,

even to me say, how you're to get a photo

with that I'm my am my my my

and my my and the in the good in the bads, and I go. And even

that it's a horked the sueger with a good to go to be and I'm

and I keep with cruel. Because my my amy and you can't

divorce and he can't make my people. Because I'm

because I don't be perfect I don't I'm I'm

I'm who I want to be my friend my with my hard with

my intensity, with my syndrobes, me has to love as my own as my time, I'm going to

say, change, and I'm a little to be a little that's the mother

to be the mother-terise a woman, and then we're not we're doing perfection to the other.

And the when I know the person, when he's, you go-wolando and he's he's,

I want to go back to come to back to the He doesn't ask nothing

And I always I said Why, why, why not he he said he's

I'm I'm sorry I'm because I'm I'm saying I'm that you

would have said a mother he said mommy give me and give me

and I want to live only I'm not I'm I'm

to get the money and I'm let's let's let's the calions

only let's you're you're you're to I need you. No, no, no, no one knows.

And she's, and she's, and she's, because he loves. He knows that the he'll need, ma. You get a calli, you?

Oh, the Tresas, Calcutta, oh, no, you? You're gonna call you? Pañed? I want to let me just. It's like a

pleasure that he's out of here. Until that no bomite, she's not going to be able to be. to the barons, but I don't know, the women,

I'm because you've got mom, they're like, you know, because apart they're a prophet you're going to you're going to

get, you're going to get, you're going to you're going to get, and how me going to see, Walter Mercado,

reencarned and in the parable of his prodig, the father not is he's not he's not

he's not he said, and he he said, and he No, Ba'i, Abraza.

What? What did? The father of the son to say he did he did.

What is what I know in the story? I know. Well, me cost dislucid

to know to know to know. I think, to the cabo muriento

and of the old putrefact of the man, he he was

he said that when he was he was he was talking to he

was talking to he would certainly I'm a father, I'm going to be to give to the

child what he not took and I'm sure that he has been he had to the same he made

when he was a man, and his father, he was able to he never he never he never he never,

and he did his son his son, what he did his son, he did he did hevertil the maldition

and he he was in he was he said, papa, well, I'm my son.

No, know what he mande still even he's my

little hey fiesta a cordero prepare an an

an asada and a and the every every that's

that about the wine about an so know so

they don't and prepare because my his has

been he had been he had been my

so so so so so so so so

I don't know if you have a life or no. Or if you're a father. But of

something I'm sure you're your you know. And what you can not have

is a home. It's a heart that's a 40, the 50, the 60

and I want to say to come to home. A even

even even are my son of the house. You know know

how me changed to me the life when I

did to see a to see. because the religion I put a lot of conditions

well if you're to be a Christian, you have to adopt this, change this, change the other and one day

someone me said, no, to be we not a God, God, God,

He's not, God, God, He's not what you want to change. For love

you're going to end- end-ed for love you're to care to honor the love

that you do you but the fidelity not surge as a result of a

condition ecclesiastica or of a denomination The love and the fidelity It's surge A part of the love When one's

A lot of you It's a time That's time that's the Abrains the Abraiser The Father, The Behead, The Braceo

The Brachos Man-Echo, man-estochochew. Bien-Echew, and if you Tubist's The Fortuna that was a

good papa, you know, it's a I know, we need, but one can mend, but one can't

Yolmendar, one can us passed of what could have been, of the life that we

have been to be the life we're in that we're the way that's the thing you're you're going

every time, everyone did so you do it who's good father who's who said,

who's when we're when we're we're doing we're we're going to be the life,

I'm Manuel Cerratt and I know what one has a manned a land

the thing is that one has to mendar as you what you know what you're

what you're you're you're you're you to mender. Because your parents, if you have

to Iran, like in the bris of the morning, and if you have children, God, you know, to be that chancet, see that friend, for the most I

intend, torpently to be the father that I'm so that my children find in me someone who can't even maybe some day

they'll say that I'm not but never say they're that I'm never didan that I'm not put every

sort of ferned more intimed to me in try to ender, I don't go to I'm going to the

life, for the things that I've for the table that I've got for the

internet that I'm never I'm to have I'm going to celebrate that I'm to make,

and to try to mendar, to inspire, to help, not permit that my little my

carire my my life that has been that's I'm

I'm I'm I'm I'm because if has lived the

sufficient you have you have the some of the

person to the is that one day you get and you have to decide, you know,

if you're to see, looking to look at the mirror by the mirror of the mirror, you're going to

be able to be able to be to look to and make that your parents not you talked,

you know, don't you know, da more, no they did it, rompese ego,

because that's what you are that you are the chance to change, v, v,

you're a fortunate, you're rich, because rich not the more has,

but the more has but the you can't go to the life, giving mehcending, emendando,

even you know to do you like my old, boy, I'm, I'm, I'm here,

I'm here, I'm here, is that the life has a second chance. Dallel a

applause a wonderful to the people, the people, if you're,

if you're