Dante Gebel Live - ¿Bailamos?

Episode Date: July 29, 2020

De todos los hombres que aparecen en las Escrituras, posiblemente David ha sido uno de los más agradecidos con Dios... y no tuvo reparos en demostrarlo. Aun siendo perseguido como delincuente, él nunca dejó de adorar y cantar. Y cuando finalmente asume el trono del pueblo israelí, David deja a un lado sus inhibiciones y sus ropas reales para bailar por las calles casi desnudo, celebrando junto con el pueblo la entrada del Arca del Pacto en Jerusalén. Aprendamos de David a ser auténticos y agradecidos, a bailar con gozo, a celebrar con alegría y sin vergüenza las bendiciones de nuestra vida, despojándonos de todo aquello que nos estorba en el camino del Señor.

And yesterday when I read the scriptures and said, Lord, what do you want to say to your children? You're going to bring? Those are you going to bring. You're going to try every day. He was never a life of David. I'm about the Salmista. I'm about the mataggigant,

of the rey David. That was his life, a mountain rusa emotional. Because he knew the picos more altos of the like the other realities more incredible and the valleys more profound with the distresses

more abrumator. David, at you see the life of David related in the books of Samuel, for example, maybe not so

not that he really to go to be to their own a plume what he had of his own life.

The Psalms are poesies discarned and he about when he when he can when he gets when he gets

only, when the enemies that's the enemy's some some of those

salmos devastators where I said those enemies are those of my own own

who came because David had he was because David had given

of the government of the fact that's the fact that's they're

in contra suh of their children there there

there there and someone that he's a person

and a one of his other of other of his other of

his other of other of violations in our family, there incest,

there are assassinations, there's there and if you want to see what he's

what you know, deven on a man, leans and they're and they

are there, there are moments that he can not can over

over to be to be the man more more of the world

For the night durer the yant'll and for the morning will be the thing that

when says this to acunia those in a salmo that is marvellous

is the Psalm 30 that has a title that he has a honor to

what David he is a person he says action

of thanks for have been been given the

death of what type of the kind of the No,

I don't know. Maybe of a battle David was to go to the battles, although he maybe a

kind of a little bit, but he seemed he was a mori- when he was the murder of

the death, I have given a reason to be to be to be so

so that's Salmo, action of the grace for having been when is that he

when it's when it when it's when it he's a unir two

passages. One is the Salmo, that was when it was when

it's the and it is the story that's in second

of Samuel Seis. Me about that this song

was can't in the story that is the story

that for those who not know to let let's

let's let's let's the way to a way rapid

expedited I I describe the scene. During many

many many many that he had to escape of the law he did he's

a man he's sent him a little he's he was he had defended to the

squadron of the god and he a giant of a four

meters of stature that that's a favor of that the hand

of the right now his suh his son he is

so he's he's full of and he he's he's he's

to start David living in the Cuevas, always them being for his

life. The life of David not was very far. When finally he assume the

throne that he had been been in a uncied at the time of

Samuel, too the things are very the things are because he

has come, he recuperate the fortality of Zion but he does know

that he's there's there no there that typific the presence

of the person, because the monarch anterior, his Sueger, Saul,

never had been he didn't know where the was the arca

of the pact. The Arca of the was a case

that contained three elements symbol symbol that typific

the people of Israel by the exo of the

desert until to get to the land the

bar of Moises and a man that typific

the al the provid but nobody had occupied

never the Arca of the Pacto. As a rey, they never had been to have been to be in

Jerusalem. And David says, I can't adore if not the thing he's the way, so he's

a little bit in the little bit of because David no says, you're in in another car, and it's, you know, but there's a protocol, but... called Obeddon,

to the grangero, the three months that have the ark, they're going to paris, the obejas, she's full of ternero,

so he multiplica all the ganado, all, he's more mowers. He's got more. And there

he goes, to come back. Get it in the ark. All of them multiplique. David, said, that typifica

the bendition. God, not is so only have to learn to try the ark. So, when he decides

to try the Darcy, David, has a algeria after after the time of exile

of the of the so when when we the presence of God or what typific

the presence divine, enter to the door of Jerusalem, no cab

in his assombo. It has an joy. So I want to you want to

you say, for the night is the night, and for the

morning comes the the way. I'm to be reponers

of those moments that they they're in the lot of I'm going to describe

the Senate David had captured the fortality of the army had brought

the ark so there electricity in the atmosphere there there

there there the forces militaries have controlled to

all the intersections from there there there there

francot there post in the mur because the rumour

that the rey, go to come to the people, things

that the monarchs never do you have a reputation to protect a coroner

a coroner and then what? David he's all for the window.

David is a distinct that when when I get to the ark is

a little when when we that the presence of God

comes and the same prosperity that was that he

came now for the nation there is an

an aligre so great of David that was congruent with the rubble to

the people the people said, oh, because David is with his robes

and he does know that that it can't do you not they didn't

a car to make to be to be to be that you know, so the

only that's to say more this me so this this coroner

me sobrate me and it and it starts to endodod

and it real. Calzone reales. I was with a taparabos of the in the

no he was not he was because he was because he had to allavar to God to some

and the roba not he was not he was not the rome to do you

don't get to but he began to do you he's he's so he's

so he's so much because so he was he was the mountain when I was

when he always he always heard the music of the spirit and someone

who hears the music of the spirit and he doesn't invidions and it

was that all the the pain the the and the exilio

they were in that dance catartica in a dance catartica

that did that that's that that's that that was

a part of the to the franco-tirators, to the people armed, and he's and he's a lot of this is a

looker, this is a man, this is a man, is a man, a woman, a dame,

her wife, Mikal. Mikal was the daughter of Saul, was her her first

husband. And it was that when he entered the ark of the man, the city

of David, Mikal, the daughter of Saul, he was He wasomed by the window

Here I do An stop What does The big I was I said the I'm going to The

I'm going to The woman The She's The woman She's He's That's

The way The Rye What does The way What's Was it's The way Was it's

Piliate What's He's He's doing And he He's He was I'm

He was He was He was Asomah So I'm the side of the mario, I me me surprised. And when he saw the reid, that was

salting and bailing, delante of the Lord, he sent him a profound desprecue for him. A me gets ever to think much things. Well, it's obvious that this man never was in the covevas with David. Never was in Adulam.

It's me that never lived what he livedo. It's a man, sin anemim of prejudging, that in this puca that was between Saul and David, the father of the man, and his her husband, she

had to take a posture and me it was a little bit of the man because

now is the one of the man's the man's the man who's that's the old of the

angustia despreciarial to your mom if after a cancer is sanada for God

and he put to to be a night and move and move the you know

you're you're you're oh my a verguyen oh my interrisedar you. Despresearer you someone that's

someone that's because now celebrate? No, you don't you want to be able to do you? No, you

want you to celebrate with him? No, you don't you don't you despressio. And I

want to learn this because you're going to be a lot and you hope you know, oh-lety not you

don't know pretend that that all the world do you do do you the

people no no no There's no such as people that have the spirit of Mikal. And when

you're you're doing despressio in those that can't hear the music. Mikal not only

he used a style sarcasm. Look, how the sarcasm was that was a

cuneiard by feminas in that time. One, he said, that's he invented my

mother, no, he invented the time of the time of the time of

the I'm going to and he I'm saying, I'm saying I'm distinguis

he's he's has seen today the rey of Israel wow

wow wow wow no I can can ah

no manches desnud so desnudandos as as as

as a man to David as a whatever

that Distinguid, denudandos as a quaker in presence of the slaves, of the slaves of those officials. Who's been talking to the rey and the

reina, says, I'm going to be saying, what we're going to be this night? Because not is that he put to to gritty. He's

indicted the re. Hmm, like a one quaker. And the re- to do that

and he did, it did in presence of the senior, that in to

choose to your father or a any other of your family me

he's he's the government of Israel. I'm it's a that David

said, you know, I said, I said, I did get to me. He's called

to me. If you did a very time, prepare you because it's your

poor night, Mikal. I said you me would

with your other with your other me, some baby shower for

there, because I goceiver and to re-gobah and to re-back to be

somebody. Somebody has to say amen. There's that is the matrimoion

of David. Sure, because the vestidurals represent the identity of

the re, like the hues clerical of a sacerdote, like the

uniformed of a military, the the plaque a and the The rei feels that no

Necesses, in this case, David no needs implementos of the realese. He was his identity as an adorator. He mustra authenticity.

I think that if the leaders are transparent, it's produce a culture, an ammophia of authenticity. If the

re, the prince, the president, the commandant in chief, the pastor, the father of family,

the leader, not is a authentic it's a atmosphere of an atmosphere of a

whole of the people don't say what he's not really and David is trying to

be the David is the same no there's a way that's this

is I need there's much it's much to help to impressioner

to the people to make sure to make sure that's sonning a music to those are

sort of spiritual There's people that not to hear the music, and for more that's

you're going to do you, he's to be a music. And you you're listening.

In your interior you're so your but remember that the instinct

ancestral is to cover with a cover with a

part. For so there's there there's there emotional

and spiritual in the churches and so David

so he's because all he he identity, of

an adorator. My theory is that the best of the best of more

than the person to be a crisis of because one is assign identity to the same

of the people. There are people who take an identity of the crown, of a

type that had a big stima almost for the piece now

now now so now it's a when God

God is the same the same In that you are what you adoras, and you're to the side of God. There are people that take identity

of the money. If there's a lot of money in the account of the bankarie, has a lot, is that is a good, is, sure of some time in rojo and he doesn't want to come to the church.

Because his identity is based on the bankaria. His identity is based on the person. There is people that is up to be

the person. And it's bad because the vascular he said that's augmented a little and you know wants to live,

you, not want to serve to God, you know because the esteemate is based on your physical. And I don't

say that you need to be in what I'm saying is that you not, the state you not can't be used to be

your ex parte. Because a day in biudas you can't whatever and what will do you you're going to

you're going to be to do you? Ah, no, that I had a identity assignated

of my conjugue no, the identity you have to have in Christ like David.

Start fortle in the rock and when is fortalecated in the rock no there's

nothing that you move you know so you see that David's quitted the rob

of the and say see look who you see he's

he he's he he's the people would to ador

to if there to adid was that was that was that

was the moment in he had brought the ark

he had had had had had had been

moment in that all the world should postrado the

place of the man the monarch that hech to the men

and he he's quite, he gets to be more more

more than a more than no, no, no, no, I have no, I

don't know what we is what typifies this ark, the presence of God.

Desvian the mirabing the no, no, the first planos of the rey pompos, No, I simply

I'm here I'm going to not even to be able to so all the world to ador to God. That's what he's doing David

depojando's of the vestigurances of the bestigures reales. He knows that he can't have farrasn that he can

make him another way, so he says to Mikal no you don't you know you you're a

other side to live to live like a a realerina here's here's going to be living like an

adorator he's like someone that's a person because I'm a different. A me

I mean me It's because God God appreciate the variety I'm like the diversity

and not the diversity of gender sexual like now that's well there's well

about the variety of our structure emotional I'm I'm that God appreciate

and we're we're that we're that all that's everybody

has to be able something that does it something God He loves the diversity and we're different.

If you know me cre, look, we're, we're, look, look at the car of what they're in front. Look, look, if no there's diversity. God define the church like a church as a couple and each one of us are we members. And when he says the word

in Lucas 418 that came to liberate the captives, not only came to liberate of the peccas, but to quit us the chaleco psychological that we're that's chaleco of

that's not, not think, this, this is the God, If I me not I don't me I'm I'm I'm sure that you

not you not not to be I'm not quite not you're saying

we're saying we're we're not you know you don't you don't say I'm

you're saying like you you're you're you're God the God of

Abraham the God of Isaac and the different for

kind of kind of conformed your structure emotional do

do do do do I'm I do I

do I'm I and and Mikal he was with an extravagant and she

wanted one like the father and he not he not he was one he was one who

was forjorn in the mountains one who was forj like one who is one who not know

how can't get to eat with six cubiartes and out of from out of

out of out of not not you don't because he was because he

was he was he could so he didn't the modals and Mikal

if has all the Protocol. And David is an adorator. And the adoradoer that sawed from a bomb in his autobus, adora in the pantions, in the pages, in three parades of hospitals, alora in the case, when there's food, when no there's turkey, when sobron turquy. The adoradoor, always, those

crees. That's us. We're nothue. Hallelujah. The people that not listen to the music, no, can't adorate. I insist, Jesus was extravagant. One of a reportage, someone put a young extravagant. I was a young, but I put you an extravagant. And I me molest it, and then I went to the dictionary, and said, person different in the mode of think,

extrafalary, in his manner to action. And I said, yes, because that is the Bible. Jesus was extravagant. I see to Jesus, and I think we've cuted the unias to the lion of Judah. I think we've made a version adulcorated

acicalada acetya of Jesus we've hygienized to Jesus our image and semifance

Jesus Amma the order but Jesus that I saws the day of reposos

sanable the day of the disciples d'allas the disciples d'allas about the samaritano

had a fiesta to give a few infusus was the leon of judas grott

grittando changing, transforming that is my Jesus. Jesus, Jesus not someone was civilized.

The civilized were the Pharisees and Jesus he's chose 12 types that no have nothing of civilized

Juan the Baptist no was a human civilized who preceded to Jesus in the

predication. Behan how bestia and how he wastes. And Jesus elige people that

have nothing of civilisados because he was an extravagant but in some moment

between we accept to Christ and at the day of we're we're going to get to

give a and that that's that's timidess is a that's that's

a question and not me is that God be the God,

because even my son, papi, be my person for the inside,

I want to I'm do you know that he does it, if no not us have been

a soul, we're patas. If we we gave a soul we gave a feeling

us and we do the capacity to create, to compone can't do you because something we

we need to demonstrate we need that there I think that God that God will be

there's when you know when one when one when one when one makes for the person you

never make when you feel to when you do you know when you don't you're

Vigient. There's a joy in it. No, you civilize in Rocky 3.

Mickey, the trainer he said, Avaluo, Rocky, you passed the poor that

was a boxer, you've you've a life sacred, and I

think we we're we're not we're never, not to not in that community

that spiritual where fundamentally we're we've people and

women domesticated, where no, no, all me goes for

I'm I'm I'm I'm we're doing we're doing we're we're

not going to we're going little bit of little bit chiquito so civilized that we're little bit of

that you say you're to say things that you're to do do something to be

to be so I think it's time to change paules is the time to

start river to move to a new level will be to be a new

new something that's that you no view no no so,

so no? I'll to tell this From the canal of part to the earth are three meters. And then I'm looking at the documental, and the soologist goes on, and he says, well, we're not looking at the moment

that he's parading the giraffe, and he says, pav! And it's like a bolster of papa, the crith. And it's a backer, and then the solo that's going to, what's going to what happens now.

When the mom giraffa and he pego a patadone like a pav, it will be a girafita and then

one has got to grueled by so, but they're that the show and the documentalists

always have that voice monosylavica for the only in Spanish there is the

mom he got to patia to the then he's well it's just well it's

that for something they're that they're what what wants the mom

is that the love he'll he'll He will go to patia, pav! And p, boom, boom, come. With the patita to the right,

and what he wants is that she levantes. If the crue not, no's ever, never more. So, the patea until that's up until the

little, with the patitas so, with the pattyas and when finally is doing the mother, pav, the way to be a

back to, and it's over. And now the Soh, it's, what now wants to show you to make

to make sure, until that's He's up until the baby the baby to get to

get up the and then the girafita remember how the life

the mother nature is a idea in this sense

God God did the thing that the instinct that

that's that those moments that in some in some in some infortunes

that those were came to the before you before

when when you You know, there's a other goal that did you and that

why? For that you're to get to get to get to get to be to be able to

and be there because for the night came the morning the day of the morning,

you're to get to celebrate you're to be and I know, I'm sure

that River has many things to celebrate. We're going to

celebrate for the arena, for the temple. We're to celebrate the temple you

remember what we did you we're we're to celebrate for the

temple. Let's celebrate. We'll give an applause to the Lord and celebrate for your health. Cosa for your life.