Dante Gebel Live - Bailando con la más fea (La versión definitiva)

Episode Date: September 23, 2024

A veces, nuestros planes tienen que fracasar para que triunfen los planes de Dios. Es en medio de esos fracasos cuando podemos llegar a sentir que nos tocó bailar con la más fea, como le ocurrió a Jacob al verse casado con Lea en lugar de Raquel. Sin embargo, el “bailar con Lea” suele llevarnos a buscar a Dios con una intensidad que de otro modo no habríamos tenido. La forma en que manejemos las frustraciones determinará si nuestra vida se convierte en una tragedia o en una comedia. Así que, aprendamos a alegrarnos cuando nos toque bailar con Raquel, ¡y cuando nos toque bailar con Lea!

Before to start, I want to make an acclaration pertinent, an exemption, a suerate a surre

of a responsibility. A disclaimer, we'd here. If you consider you a person

super spiritual, this message not for you, is more, you know, you're more,

you'll be to docks, and then you never flakees, if your never you never searres the Bible, always you have the Bible abjured,

your feet never are from the way of the way of course, then you're not to identify with this story because this

story is for people who says, I'm of the people who are of their networks with many verses all the

time and he goes to the life, offering the advice that nobody he's and again

you know, you're you termines with an amen and you interrupile that

all the day. Well, I'm I'm felicit, chapo, me quito the sombrero, and I'm not irony, just that this message

not was inspired in persons that are over the promenial of the sanctity. This message is directed to those who are

a little more torpies to who we have good intentions, but not always we do we do we're always

we have advances, but also we're we're we're we're not we're probably

this message is dedicated to those that we know that we're

that in our errors God not is done for venced

for us his grace never ceas for us

for this this message has the main the

patriarch more imperfect of the scriptures or at

the most the that I think my perfect that is

Jacob and I think a in the photo of the people of the heroes biblical, it seems like even if

were of the place, out of the place. The apod of Jacob means a maniator,

and it was meritorio. In effect, Jacob, he was the only person that was the only person

or with the angel of Jeobah or what he had played with a ser divino and that he costed that it

dislocared the cadena and he he was the angel this is to be in the of God, he soled to say,

no, you know, you're a case perished. And Jacob never wrote a proverb, no composed in any Salmo, the type never predicated, never did a prophecy, no, he said nothing to to destacar.

But, Jacob not is the chico, that one is the chico good of the movie, the heroe, of a film. But if we're going more about the grace of God,

if we if God could use a person failed as a my brother that's I'm a

question so I'm this message that I'm going to transmit I think is the

ideal when God when God did his people declared

the God of Abraham the God of Isaac and also the

God of Jacob not not was the God and the

God not but also of Jacob. What we creamos or no, God used to this man, to Jacob.

God used to Jacob a Pesar of Jacob. God used to the man a person of the man. God he promised in Genesis

28, 14, in your cimiente will be all the families of the earth. To this.

This, that now we're going to be a cana a man the most most

is an hispan that we have to find in all the scripture.

In fact of the antecedents, a part of that God says, Bendecerer to all the family at the way of

the time of Jacob, include in words like Trouan, Bribon, granuja,

farsante, taimado, tramposo. But for some reason, God was he was in the people.

Never was he went to the bank, never hech, God. He loved so to Jacob,

that he was process of many ways. It was a time. It was for the collator to get the better to get the better

to get into the years that all of that all that's that's a cocina a fire lent has a has a flavor both in the

life as in the gastronomia that simply not can't get with the premura or the immediate

of a micro-ondas. I know that the micro-ondas Macroe can resolve the life in two, three minutes

but never will have to have the The flavor of the gastronomia that that's generated a Fuego Lento. The same is with the life.

And the interesting of this story is that if God could use and could to love to Jacob, it means that

the God of Jacob never can't be rended with people like us. That's to be to

ungear, us will give, yes or no? Our God, as we said these domingos

pastos, that said I'd say a pass I, I recommend the messages and if

not us, you know, our God of those that's the God of the God of the

God of the God of the God of the God of the God's that you get to the people,

but that they're so they are this morning or night, you're doing a casting

to find heruels biblical, well, your types indicated, a most are

that they're people, that are heroes. If you aspires to give the mar

rojo or invoc fire of the the sky. The name, the names that need are Moses, Elias. But, if the life you gotpioed duro and you're cogeing as that mano me and you considerate also a case perished and says, you know, I think that even God has goted of me, well, then I have the

story perfected for you. We're ready to hear them? Yes. Very well. For sure, this is one of the stories more curious, entertains, romantic, and intriguant,

and intriguant of all the Bible. Yes, I, I'm prediqued. This story has, about nine years in the Catergal and in some

parts of the world, ago, I was 20 years when I was one of my stories favorite. But I called to this

the version definitive, because every once that one goes to stories biblical, like the Bible of God is

a live, always does a condiment new. Never can't say, oh, this you, this is I'm more of the same.

The same word in moments different of our life, says distinct, us aliment and us nutre in manner different.

And I found various gems, various perlas of the coronas semi-escondid in this new version. As God

had come to process the character of Jacob, because Jacob was a type quite

difficult, Taimado, tramposo, we don't we're the time necessary to tell you

all the life, but in a certain moment of your existence, God

he's a region desertica called Aram. That the voyage was

prepared for his proper mother, the mother of Jacob, Rebecca.

So plan, the plan of the man, was to be to

his little to the person to the man, or

the because Jacob had had been serious problems with his brother, had robbed

a primigur etc. All right comes to the time to develop to develop in the

episode exact where the mom, to protect to Jacob he was to make

a child, Jacob, not an adolescent, he was a

man, he was a man he was he was he was a man and he

and he was he Lave, for that maybe not only only can

get a job, back in the water, the problems family to mineen, and they

apaciguen, but also that's some of some of a little to say,

what is the what they say, the way, that Jacob thought to go to A.

Aran to find to his tio and casar with some

a much that was that was the premise. But, but what

God had in meant was process it. to treat with him. The thing is that Jacob

is that Jacob is that he has to the river Jordan, then to the north to Damasco, because he put his GPS, passing by the river Eufrates

until to get to the actual Turkey. The first that he saw in Aran was a post of water

tapado with a peter a piece of what was to evils to avoid the contamination the robo

the same of the water, and of the print of the scriptures that three pastors separated around the pozo. Jacob, that was he wascob, he was to ask us

the three caballiers if they know a tal Laban, because he had had gotten to the camps of that city, and I wanted to

find that Aran, of his tio. And what was the continuation, Genesis, Capitulo 29,

verse 9, it describes the next form. He said, Toh-day, Jacob, was talking

with these three pastors, with these types, when he was a man called a little

the other with the father, because she was a pastor. Raquel came with

his rebaio, when Jacob saw a Raquel, hisah, the son, the brother,

immediately he got, he took the pieter of the boe of the pozo, and he did a

baby to the rebawn so it is how the scripture it's a moment of a

movie, so it was we can pass rapid if we'll let me the balle

in that moment the band sonora of the when he was what he

saw that the life encounter in plen a call

it was a chisp in my equilibrium dynamita that stya

raquel raquel Lucia, Cabello black assabache, for you can't

see, the skin color mial, eyes felinos, color

avianna with forms of almendras, a smile that were like the

sun of the day of the desert, a body with

a guitar, not electric, a cryoja because all

everybody were immediately for those other guitar the

the perfectly proportioned, harmonico, caderas adorned with joys of Middle Orient, a piergues of the

little bit of his own and she presumed it was with a certain discretion. Raquel was a retrata of femininity,

sensuality, and class. It was a person, and just Jacob La Be, knows, perceives,

that it's that it's that a woman intense, ludic, and even a little irreverent, I'd say, in the fund of that you,

and in the fund of that, you know, that's characteristics, never's regress. Raquel, was a little bit more, that's the same that a woman of a letter to a letter,

it means that no, no, I don't, I don't think, if someone will use the piropo to that you're in, I don't know, I'm thinking the

man in that instant when it was, but I imagine that will have resumed as like that that's mythical phrase of Forrest Gump, the person that's the character that's written Tom Hanks, when he said,

"'I'm not so much list, but I know what is the love. "'Cualier man, as Jacob, "'save what is the love, as in this case. "'And Jacob's enamoredlyly the "'of that man, "'enamorated, at first of a first "'at, at the first of course, "'they had to be able to the pozo.

"'The man, when the aboce, he took the "'the woman. flexioned the pectoral and moved the immense piedal nobody's

he's the people, let's go let's get me the ches thenh then you he's

you know you're you can't use the post well not you the

and immediately then he's he said what nobody imagined what he did the

brian narrs that then Jacob beso a raquel and

alz his voice and he No, there are interludes between both Versicles, from the

pierced, for the peasant to the beaqel to bea to, the beso. So,

no, there was a talk, no, no, no, there was a coffee

mediated, the some other, the people, describe that is

a a sort of a gesture cultural with certain

respect, but no there, a science certain, nobody knows,

that could have been that Bible not the Bible the Bible no

the Bible the other particularity, the Bible other people, so it says it was

a special emphasis in that was based but I'm a biter a biter a biter he was

a time for surprise he takes his rostro into the hands, the best passionately

and Raquel like a reflex of a little step to the piece of the I'm not

we're even he did he did he can't be a little a little bit

I'm I'm aubb aubb porte of sir of his

and the bit of it's probably that has that's

probably that there said said like if sumer

all the stars of all the granites of the

desert and all the gots of the oceanes and you start you know a

minute you know a minute I'm I'm because Jacob was a

embalkador and the and the life narrs that after that Jacob

he wrote and she wrote the macho finally he's he broke

maybe for the beauty of this dama maybe for having done with a mehousand

or because not she was a mereceder of a woman or for all that, in that

the order. The name of Raquel means a bea literally. In Hebrew it means

a beja so Jacob said I want my my be my be

so Raquel he went and he went to to

look to the of this of this encounter fugas with the

manch. But now yeah, he's to Raquel to see a

Laban. Jacob to his tio, his anfitrione and Raquel to

his father. And now so it came to know the real

villain of the film. Because if if he got he has

anteced of a time of a benition that

not the of him a primigit this is even peor, this person.

The Avan was a type embanker, expert in fraud, in timos. It was of those who'd be emailed saying that you're that you're elected to hered a sum a millionary a change of that a small sum of money for

those types, in those staphas, you're capable of you're able to grabart and to get your billetetet and the cellar and the cellar so, so for that we can visualize it also,

he has a camisa of cedar disabroached to the obligate, various chains of

gold in the coel of the little little and a past

of his 60 years luce a white red so

that never in all the movie we don't know to

know is a very a bad and even even

we Cuest to believe it, LaVan, this type, this commercialist, is the tool that God is to use to process a Jacob. Because at times, we're in the life, we say, Lord, quit me to that person

of my life. Kittance of my life. Sir, al-Alej, and he says, no, with you to process it. That's your lima to limer. That's your martyllo for d'artyllo for d'arty for d'artes. LaVan, with his camisa of

Ceda, Vienna, I don't want to stigmatize to nobody, but bien-Arabbe in the

sense of the Middle Orient of that time, Commerciante. LaVan he does a preton

of the Hacobb, he says, well, welcome to the Tienda Habib, Habib,

my sobrino predilect, first time that I saw, my brother Rebecca, ah,

my Gaza is your gaza, Jacob He said, Look, not you're going to

I'm going to her I know this I know I know I'm in five minutes but I

want to marry with that be a woman so I imagine that the

conversation is more or so much so so he's he

kept and he said, I'm I'm I'm not I'm I'm

to make a change of the hand to the man's in the

heart and says, Ah, Habibi, my Raquel not at the venta I'm doing

anything. I'm doing camo, vending, vending, vizu, vizu, vizu,

vizu, vizu, bach, but not binda, if you have been much, can't

get to talk, so you know, I don't have come camels. I'm

just put to work for you. Oh, my integrity not me does accept the

job of my subrino. Look, look, I can do you can't do you

can't be a lot of a loggation and food oh, Habiby is that Raquel

is my little a year no a year no not you're not

not you're not not not not but it I'm I'm

I'm I'm right three years oh that is that Raquel

is that's really much more than three years and

Jacob that had moved the Pied to impression

Raquel was now to to move to the sky and to get to get to

get to work? Although it's an exploitation, even if this is a unusura,

four years for her, four years for her for her. It's well,

Habibi, he's against my principles. But I'm only because I'm romantic. Cere-

in seven years and it's your. Tipperer. Typos. So, Jacob, the nieto

of the man more rich of the land is the seven years gratis

only for alojamento and food or Raquel was extraordinarily beautiful or the codicioso commercial

and lavann was a much persuasive I suspect that was a conjunction of both and to

describe the romance the Bible used a language poetical that minimally produces

a suspicions. 29-20, says that one of the transaction, Jacob

served seven years for Raquel and he were in the time due to the love

that he had been a suspic there. Is it. Very sweet. After here,

more or less normal for that kind of those transactions, not many many years,

but they were doing the transactions. But But it appears an actress secondary in the scene.

Lea. Lea was the mother of Raquel. To to look for the

description biblical, Lea, not was precisely Miss Genesis. The Bible describes

the Leah, says, The eyes of Lea were delicate but Raquel had a

beautiful figure and a beautiful and a Lea only can mention

the eyes, the figure and the idea. Or so, at the difference of Raquel, not mention their rascar,

no can mention their figure. No, no us consta that Lea were necessarily a woman ungraciated, but the truth is that palidea

in comparison of her mother and a question is that that, while the name of Raquel is a bobeja,

not me will believe, not is a chiste, you can book lea, it means a vaca.

or so, vaca and obeja in the same family. For fin, it's comepired the seven years of the year of

the grand boda. Seven years, time sufficient for planificing the casement. And Laban invite to all his know-s

the cabrero, the pastoral, the grangeros that cultivarons, the carersiants, Genesis 29, 22, it describes

so, says, Laban, reunio to all the people and did a grand

banquete. The word banquette means, bebidies in abundance. For so, quidens to use that word. Preferred that you say, we're going to do you know,

say, we're going to say, banquete. Manquette means, bevied in abundance. The wine flusho like the

water, and the van was so up that was so. All the world beo much.

There was music in vivo, carne Argentina, as it Corresponde. Then, in this order,

tequila, whiskey, ron, vodka, genebra, cania, brandy, mescal, pulke, Michelada, carajillo, Capuline, Rompope, Sidra, conia, Pisco, Martin, and Jean, Margaritas,

and mojitos to do you. Then, then, he gets to the ball, Jacob had various themes to do with

her, with her She's promised, It's the moment of the Lentos, she's a heavy a bellow

that covers his rostro for complete just their eyes and they're like you say a

one once, prove us one one one one one to be

on fire abasas to the compass without never your body

of my body and the can't Habibi Kante Habibib to dance,

peccados is to dance the women prepared the tient

covered the soil with alfombras perfum the air with incincentes and put us

lamparas the tenduemently in the time the moment magical the ramas that were the compass

of the band that still was to be talking, they were in silhouettes dancants

in the circle of the light of the lunar. The stars were all like diamants in the

skylo to terseopelado. Lavant went to to look to the novia and he was

to the time, he was to the time, when Jacob consume,

has to consume, he has to consume his matrimonio, was too was too barach,

had been had been all of that had been all of that I did The Bible no abunded details of what was that night, obviously, for a question of a good good gusto.

Only know that, the morning next, with the Cerebr most dispejointed, Jacob, and in the state etilicure of the night anterior, when the alcohol, he started to start out of his system, he gave a world in the camera, and he said to see her encantador, Raquel, and she did a count a while had passed all the night with Lea. Not was a bea, it was a vaca. Taimado Suegrue and Tio

had interchambeated to his daughters that's that's that's not just

Jacob had had costed but he had balled with the mafia

all the night Jacob recob recob the subriety and

put in the pantalien obfucated iracundo he's a furs to

he's to confront to his suzer he said

hey me you I didn't you I I've got seven

maleditos years for Raquel, not for her. La Ban, like all commercial without

the corduula and say tranquill Javed the custom of our country is to get

first to the major and then the and then said someone, I just

did mal the not the one and the major the who didn't

the no matter but it's the but it to put it to

not enter in no other city. I mean, hey, hey, hey, hey, hey. Hey, hey. We're a family.

No, me to pick up. We're family. Cumple now with the Semana nuptial

of Leia and for seven years more of the other. It's a good business. Any other

of us had been to move to do. But Jacob no, he was the bode

with seven days with the boda seven days and she He was

He said with her Amada Raquel He said Okay, me la you're now? I'm a

work seven years more but the work that's that's the

business I think that that's that that's not that not

came to be able to because he's to make to and

I presume that this second was much more more

more I didn't want to do other other

grand a grand party a grand Jacob has two spouses and a

great lio in house during these years I'm have

to know many people to know a that's a love to

a even even even even even even a vision of a

project and and he think all the time and the

life has cruised with much many I'm some day I'm a gentio.

Or me some day we'll we'll talk we're a scenario.

Others me say I'll write a disc in the time that's a good. God

me showed that I'm to be to be a country or going to the

people who God me said not not to be not the problem

is that the majority not I'm not not I'm

there there is the reason and you want

to just but at cost to divorce to do the reality. He wants the dream,

but she wants to give to the reality. They ignore that when God in a process to give us

a new assignation, to have to have to have to do that more fey.

I'm always in terms metaphors. A this time is a process and for

that that process of God be effective, we have to learn to to have to brazzar the time that we're

to learn to learn to do that process although not is the soniado even is what we're going

there are occasions that as we were timedos that we're we're not we've got and even

some of we thought that God was that made we're saying I was I planificable other type of

family I planned He had another type of life. I think he was to be able to be serving to God to

this age. And we sent us timed, someone was interposed in the way to our dream, and

not we know we know we we're the most the process for the God

needs to that we pass us if it is that we're to be to

a new assignation. Not is a process that one pida. Not is a

process that one I'd like to pass it, nothing would like more than to pass a process to be a little bit more but we're talking, there's occasions

that we're talking. God never will permit us casers with our dream with our vision if it's that we don't appreciate

our reality actual. The sir said in Lucas 1610 that's the famous passage, the that is

a few in the little also, also is a field in the much and it's a

a thing minor. The that not is a little, said the Lord, don't know

in the much. I said, it's the two things. And then he's a good,

that if I'm not I'm not not they're not, who's who's

going to confiars the people, the sir, he's saying,

if you not you're an good an with what you can know,

with what you can't be, who you did, who you did you want,

who I'm to make to be people? are like those when you say when you're prospered I'm going to

do you know if you're generous now with the what you're that you have you're going to you're going to

you're going to and the sir you know if I'm so I'm not I'm who's what you

pertenees who you're who's what you're if you're if you're not you feel with the

time it's like that's like the does the things bad you get

always always but he's but hector, but he's a good hefe, never. Because if

he not preends to be to be able to get to be to be able to have to a leader that's a

little bit, he said, what do you think, what you're to be the pastor of a great

church? If you're you're never could bebeces and subject to a authority?

If you're you're still when you were going to think that you're to do you

do you're If you were you fiel in what God you know, for what the reason God

you would be in the way? When never you've got not the character

to be the color. If it were one of those pastors modern, I'd

say to tell you to learn to see a bad. If never

you've never, you've got to be to be to be to be not,

us not. One has to put in one to learn the

feeling to be what is our reaction when we we're

we're to makele. Of course we're we're typificing the suen the ministry

the time the time what's the question. What is our reaction when we're we're

we're during this time we're we're we're we're there's

when we're when we're when we we're to be the people there's that we

we're that we're we're all we're all we're all when we're We're trying the the

dream. We're doing the planch, as the work in the mafewer, when we're to talk to

work in what we're to getch to bea when we're when we're going to do that

our essence. What is our reaction when we aspirational when we're we're not only they're

not just they're not just they're they're they're they're to be and they're

to receive and me they're to be I've passed a time I've said, no, no,

I'm back. What is our reaction when we think we're to be in to be in

not not us honor, but that's not that process is permitted for God? There's

people that only know if it is that is that is that is that

is that is that is that is to give to give, I'm to do. But the word

says that these signals to are the who believe, never to who believe

to see the signals. So there people who say if I have I'm going to do, no,

you're daddivos if you do you do you're when you're not the auto of

the auto of a lot of the people. There's for that serve for that's

not a servicial that is being that's there people. There's

people that needs to the chief, to the person important but

but it and it basure or maltreat the car carererer

That's not a good person That's a ser an Interested Trato well I'm a little And I'm I'm not I'm summed

nothing, I'm not I'm So the question is, Who are When we receive nothing

To give For what we Dams There is when we A servitor Because there Because there

For the person For the person He has to call To cariciar He has to

give the Man He has to to pass to the private, to take a coffee-cice with the pastor, if not's he offends

of death. In this church, in this church, no there's a other. The other, the other, the says, I'm

going to be, or not they'll be. I'll the pastor or not me salute the pastor. Me ignore,

or not me ignore. That's service. That's is a man fair. That's not

to say, God is the that's the that's the people is the people not me be a. No?

There's a phrase very famous very viral there that says, we know a the pair in the divorce.

A the brothers are you know when there a herence. A the children know in the agees.

To the people in the difficulties and to the socials and the and I would agree

and I a member he knows when he's when he's a person that has been,

me has passed to me, to be a decenas of pastors, that when they have necessarily

have to to be to be to say, and insuciar and diffamar. I said, look, no, never, was a girl, but when it was he got a demon, and not is that he got a demon, it, it was actually, that's what was it was. Because the, the, the, that's worth,

independently of that, you do, not you do anything. The that, does, never you occurred? Another way, I'm to critic to my poor, my mom, but mom had a customary when we had a custom when we were, when we're they were to eat.

He said, Nelly, come with the family, the domino, to come to a house, a tia. And mom always asked for courtesia. Hey, have to get a little?

The response, for courtesy. Oh, no, Nellie, no, don't you know, doesn't. What, said my mom?

Ah, and, no, there's to never. You know, didn't, my mom, not was a

person, dadibosa, for what did it, was to get to is daddivoso, although he says, don't try you, you'll have to

do you, you know, to get with with the man of the same. But no, because I'm so you're

like the that's like you. It's like when you're doing the all the those who's

all the and you're and says, you know, I'm doing a little. What is your

response for courtesia? No, deja, I see how I'm going to do you,

because you get to the titch this, but no important. Ah, well!

You can say, is servicial because she offered? No. He wants to give as servicial

but no serve. So the person that is servicial is the when it when it's

to be to be to be to be with Leia. The person that is the day

when there to be to be when you see the person of the person when he takes

to when the more the more than the more little there's

the essence I know to women that I thought I thought I thought to the

moment of the divorce. I did know that was able to desire me the mother's

that I thought we had been we thought we've done we've done we've done a good

education with an old in a old estorbo and a un un geriatric and arrasarrow

with my and they're they're they're going to so I'm not I'm don't know with

that He says, the money to change the people. Cueado, eh? No, that's not function

that's the money. The money no doesn't change to anybody. The money only is to expose what

class of person was even when no money. The money is not more.

When you were you important, nobody didn't know to change to nobody. For this there's people

poor, financially orgulgousous, pedant, and people with nobody. The power also doesn't change to anybody. You know, when

when it says, the power it changed, no, the power revela who is. I've been a testigo of people that were extremely amable, gentle until the day that he was assigned a place of power. And there

we're lost. I know a one in particular, that was a grand camarader ministerial. Never had known to someone so gentile, tan atent, tan affable, so servicial. God no me decagerer.

A good day when I was a novato a bit more more torpe than than I said that officially was one of my leaders.

This was a many years and he asked that was one of my pastors and me asked, do you really

think you I'm going to be a heart? I said, I'm I'm going to you can't

do you can't do you and it was like if someone had been a interrupter or

was of the night to the morning in pox hours but in

hours it was he was a manipulator malevolo taimado artero pernicious

was like he was like he did that the day the day next of his

assignation he was a man a man that was a man who was

a man he was a man and a time to have that

the last he was he said We had in that then to celebrate a

birthday a birthday family and I said we're we're not we're not we're

we're we're not we're not the time and that man that had been been

docile and that's that I had been a year he said he's that now

I'm that I'm I'm there's that I'm he's a

little a place and not that he was that the pentagon

he a post a evangelical. To me always me

just made the attention that one the re Saul ungid for God,

the re ungid or a song that he they're a man, David,

that says Saul Saul, he's he said, and the Bible narrate

and it and he described and in that moment a spirit

malo entered into of him of part of the God,

so God God but God but a spirit So,

not it's that it was a demonio that he had to get a about the

and he to get a head of the woman of the exorcist. But I can't

tell with detail, with a time, and the moments in that a spirit

of zealos, of rivalry, of envy entered in the heart of certain people

that came to me side. Because this that you told you is an example,

I've lived many many times, I can't say the moment that I did that was the spirit. In a moment, he changed the look at the mind. You'll have notated with some ser-kirited, with some parent, you've renovated the house, you've got, you've got, me, my la, that

I've got, and the way that I've got. And the was always amable, and said, you've got to go to help. A day, I say, the moment in that he entered a spirit of envy. And a part of there, you know, you know, he's not yet you know the telephone, and begins to to be able to, it's in a moment that those

spirits enter. The port of access to that class of spirit usually be more money, a lot of times. A position of power, a diploma, a new talent, a member-sia, and even even, even, even

the papers of the legality, I've seen people that change, so. Until yesterday, I was undocumented, humilde, oh, they got those papers, and you, no you're not to talk the man or any with a palt, me. Ah, that fine, that I'm not. In those

moments that's the true the real essence of the real

the realtor the process. always revels that me said, me did it's actually, the leader of the youngs was over 20

young after to see. The other fulanisto is, you have an church to three quadras. I

always say, the people not the people, you know, one has

to have the discernment to know what place, what city can occupy

people, who is prepared to be to say a pastor. Because one

says pastor, and he's elevo like flattulencia of buso.

I'm fine very, I'm I'm, I'm, I'm, I'm,

yeah. I'm I've understood that a leader can pervertit

to person, assignsling a responsibility that is on top on your character. I'm not I'm saying, then no can't

confier in nobody. You know, that if we give the the job of the automobile to the

nine of eight years, we're we're condone to the death. Not is that

I'm, because no I do the auto, because an auto is on the top of his

maturity, of your ability, then you know, so one has to person when

he assigns something on over the character and God knows for us no us assigns

something without for a process for a to be to be to be

the patriarchs that then had to learn to learn

to play to be the tymado of the father was part of the

purpose of the I'm even when was more inexperto I ruined to much

people, for the simple of the title in the affand not to

not feel me only, when I had not had not not been

not to be that I know. I remember another episode when

I lived in Argentina, I had a productora

of a media, a building we're we're getting

content for television and and in that then I'm

with a excellent man , possibly the most

disposed and servicial that I have never known. No, there's only day from those years in that no it's strange. Because, from the little, I was a little social, and he was a man.

And he no did nothing to corromper, so I did. A.m. A.m. A.m. He only was saying, that I was

saying that I was a good thing, I said, I'm a. I said a. A.m. I. I. He said, I. I. I. You know, I. I. I. I. is a sort of CEO intern,

a person of that you have a short-ed-dard. That was a week. Passed the end of the week. The Monday, I decided to enter a little more time to give him the opportunity to he was with the employees, confiating,

also, that now he had a lot of to have to functionar, to gestionar to the office. So, so I get, promediating the meiodia, me going to get into our edificio, and I see in the veredda

three muchachos of my team. In the veredda, three employees. between designators graphic, editors of television. So, I was, so, what's the call on the car?

And the three, very enojaur, me told me that the new gerent, I was last year, I'd have despised to anybody. Or you'd say, you'd have,

no, I never depended to nobody, in this year, me so far. This man, in two hours, I had chatted a three.

I, I said, what you're you're doing? What you're doing? And the t'et with the foot of the hand with the

footer on the crittorio and me he says, I don't tolere that me fall in the

respect. So I decided to put a little order. He quitted the

place of immediate. The patada he should dole to dole to day to day

to not metaphorically talking. So if someone not was processed

in the character, not is not is for a new assignation for

so there so there's many so the The word of certain people not,

no, no, no, no, not, no, no, because the

word has been to be predicated with and with grace. For one to be

really, and with practice, it's like the medical, that's not

an anesthesia. Who is a dentist? Who, who, who is

going to do? I'm going to do you do, I'm , perplex, what I use is an

medicine. That's is predicate with a truth without without without

the grace. The grace the things don't do the truth. a person of a

how a leader a voluntary does it that you're that's not to get the because simply

it's a dose of a grace and of the reality if you know that's it's a question to serve

to God is a question to serve to the people, that the commandment

the commandment that's not just to be not a person, but I'm not the

problem when you know, and the process, playing with the person, people

that a way we want to get to get into the character. Jacob

was was sent a don't working for a man for a

person with his like was a for the and it

Years. Soporto the maltempos, capioed the temporals. No, only survived a sub-temporada with LaVan. Laughan, it was overreve, he said, I've been, you know, fullanito, stood at the other me on the other than't. How could say that someone is to, to be, to be a lot of the Hombres of God,

mirroles in his way, in his manner, how, how, how, how, how, so, how, so, look, to beck, or a woman of God in a stage, we do all of us. But I've got to do you know, to share the time

how desalunate, what is the treatment with their families. And something is a pegged, something, like a predicator,

one is a mangues where it's a water, if the water was the unction or the mentory. And at final one gets mojado.

But, but, but, but, there's people that pass for our lives and it's

It's always, it's and I go how not he said, how could have been so sick,

that's that's exactly the contrary. And it's because never made it

that's the character was mulled to make the character of Jacob

and the true essence of Jacob came to the last few. I remember

I remember a 16 years after when in the Catergal of Crystal

we're a group little I thought I'm a because I'm going to get to our first service

inaugural was to start to people when I remember of all that I asked if

God not you would have reated while I'm doing my plans

not from that the cathedral I did know that I

thought that I'm going to do you do something that a lot and that the

people will be a not was like. Some of us some of God's, like I said

my papa, do you dops, it's a time, a lot of the night to the

morning. And those first years are still being being in the times

most frustrant and disillusionants of my life. But not I'd

for nothing because the frustrations of those processes us not the

lessons most that I'm the first the campus

of the Catergal of crystal, I'm a my pastor in Buenos Aires, a Claudio

Freyson, I go, Pastor, me have been to contract as a pastor of the

division Hispanic of the cathedral of the light. I'm a clear I

agree, I say, I'm going to be to be a year, I'm

to be this. If not result, I, I'm never I'm

to return and my pastor me As you're my my son, as you're going to to be able to

talk about like a not a way of the way. You have to have to make a

idea that you're to get to you're going to get the idea that's that's a thing.

I know what can't happen, but you have to in your mind for your

mental assimilar of that you're to pass at least a decade in

that city you. You're go as you go and you say it's because

the person perceive that is an salariate And a contractado that comes to

to prove how is the pastoral it will be to learn and you're never children will have never to have someone but never

you'll have a connection never the people will feel that they're in a papa because for that a pastor

is a not necessarily to share to share much asados together there has to have a connection

of compromise this type will be here I'm going to pass the the worst moment, and not going to go going to walk

around around, and he's he's going to and after that the order will be in. So, one has the

sentiment of the root, to be inraised. When one knows that he can't be a

paternity spiritual in any part of the world. I thought, well, capable that has a

reason, my pastor, but I know that was going to be well, and when we

were the congregation not crecould I was I was playing with the manned

I'm going to I'm a querno I'm going to get to the Anglos decided

to make the campus and they let us the cathedral of crystal naufragor

the church spina kept to the bera of the ocean

with a little back we're the soverevere the surviving

of the Chach! and I'm I'm I'm a

But of that experience, I came with a new conviction. If we don't learn to bendicier our reality, never God will that we'll casem with our dream.

I think in the planification. Not planification is to be but some times our plans have to be to becassar

for that triumphs the plans of God because the can't different to the our are more

than them? Are with me or so no? If we'd have weptyches we'd have been six years, three in the cathedral in quibbara,

other three doing whiltas by the hotels and without a new city. Never would have been had ever never had been

$43 million of the rest of the world, and more of a planet with the messages. So, so many things

are so disorientators as those times intermedious between the prophecy and the destiny. Between what God

me promised you and what it's like to say, I'm going to say, I know the people who are five hours

after the Vegas in automobile, to a velocity a medium. Las Vegas can be beautiful of the

night, the but the way to begas, better that you're in mind that you go to the

Vegas. Because no signalization there. From here I don't know how it to go to

other parts of the country, but to be a car is a thing interminable, where in a moment is just

mountains and mountains, mountains and mountains. Well, that's the life, a few. One can't maldecy the voyage, expecting to be transported

immediately to the destiny. It's like I go always the people that say, oh, my dreams is to have a restaurant.

Ah, I say, a restaurant with food to put my quadrants. Think that the restaurant in the

part of that's the part of the inside, the kitchen, that's the car, that that's infier.

where the chefs, the cociners, the who are freeing papas, insults, they're playing, they're going, that's

the food, the person, has to be the kitchen. No, will you know the quantity that's in

the country, because it's the photo, put her a shirt and the microphone there.

And it is like, but it's like the person, I'm, oh, I want the same

a cantate, I'm want to see the indian, oh! Oh, who Who was a Louis Miguel?

The Louis Miguel can't of the four years. No, he was infancy, no had a juvenile, the father that he had to live any chaos to be able to

make a time. So one, a few, see the earth prometida and no, no, no,

not, not, not, that's a good that's a good our life than a bad diagnostic,

a despido, documents, of divorce, that a way the good of is that is that we're

to be able to give a with a intensity that we're not able to make to make

a lot of the way, has a way to put us on the way and the

way in the way that's that's that's what is what

is the rest of our life will be a be a tragedy

or a comedy we we we're we can't we

can't How we're not to reactionable to How much We're going to your sonchews to your son's every day more rebel

Your chief you despise Injustly Someone's heirre of a form that seems to

be more than your capacity to sanart even you you choose the attitude

with that you go to that's back to our story when the

Lord saw that Leah not he was he did his

children. Meanwhile Raquel, the Bonita, permanence sterile. Lea

had children of Jacob, but no had a love. Raquel had the

love of Jacob, but no had a time. So the tone and

the agitation of the table in that house, there was a lucre.

Raquel and Lea was desprecs were a battle of the

bloods and the utters. The two donceas were

rivals, it peace of discordia domestic. Ambara, ambas were sterile, ambas, one sterile

of affect and the other sterile of his and Jacob was trapped in the fire

cruised, between the fire of two spouses. One that Jacob accepted

that should be to love to Lea and had children with her, the

vintre of Raquel is fertile, but not until Jacob not

accepted his reality. Then he could get to get to his dreams and to have

his wife that she amah. Raquel typific what you do you do you

do you but Lea is the peache of God to get to Raquel.

Lea is the peache. There are much that are paying a payage to

the money and is part the salvation not but is part of

process for an assignation nobody can be more

Salvo because pay something. No. I don't I'm about the salvation.

I'm talking about the assignation. The who want to be to have

to have to be the first be the job. No, me come with

that I'm not so I'm put to the jeffes. It's

doesn't so. As not soport to have a pastor

is that God wants that doesn't not function so.

It doesn't simply that that goes contra the

law, the way to the gravity. You want to your

own own your own your own your work that you're in a great even if you

try to clean mugre a hena in a house not you not

you you're you're your reality no, God not

does not not can't you can't that is the

heart that's that's you're you use and a

can't a good Rinded your own your and a

sometimes to serve by someone is not coincidir because the evangelical we understand

not the word that we're saying I'm a fulanito or a

fulanita always and when we're we're that is what I'm

that he had David for Saul he he he'd he'd

he he'd to he'd and he he's he's and he

was leal and and the Laalta see when we're

when we talk to do you talk about I'm saying I feel like I'm

coertererate some some of me put a foot and other me putio and I

did it because God I was to be to give lealtta I had to end

the exam of the lealtta and the lealtta when you don't you're

to be when you are Raquel but but most are leal

when it is when it Lea. Pocos are the when it is a

not we do it. Jacob learned to bendis all the place that I

did it. And he said every time and he said every

time and the place. And it's that you do you do you

know, you're that no subestime that Lea because

six, six of the two tribe of Israel will the

vintra of Lea, the And the half of your success will

come of the thing to do you do you do you do you do

the uncior of your success of the you're to do you're going to

then it is the last the most of the question of the

obedience I don't predicate this to to coacion to someone

to say to do you have to say you have to say me

permission for all this is for the life, where God you

get. There's a fact that there's going to be to be under

under pressure. No subestim, no men's preces your reality. It's what

we're to talk now. It's to play to to be to be to be

times. There's sometimes there's and even you know, and even it's the

thing to do you is what God when we we're we're we're

we're we're we Jesus. And what we we say Jacob was the father of Judah. Not are the children of Jacob, what are you mentioned, Jose and Benjamin,

nasceded of Raquel, the that he so much loved. The numbered is Judah, the fourth son of Leia, of a backa, a woman who erredo without buskarlah,

that's let me there in the tent. And between his descendants, there had a pastor-sillo of Belen, called David, and a carpintero of Nazareth

called Jesus. Leah, the not-elected by Jacob, was chosen by God to be the mother of the lineage of the rey of reeds. Jacob never could subestimed to Lea, because of her descendence

would be the Lord Jesus Christ. Lea would be the Tatarawela of Jesus. So, never you know what that's gestando after the process. Never. One creak that when something little,

is just gestando, the process also is a good, no. The women that have

been married have been not only the people who are that they're that you know, that a

person, not a man, nine months to be able to do make the

long, not is a insh the feet, retiening liquids,

in the those last months they can do not don't do do you

do have been a emuad, the incoododement is absolutely,

press over the regiga. For that those women don't

resist that we're not quite a mule. But it's

my mother said the part of the part of the

part of one is the one there's when there is a pariened

or without or say I'm like I'm not

I'm a most one first and last debut

and a two years we we're we we

I don't have Piedras one once in the in the rinions that

is the pain that's the thing that you're that's that's the

people have to pass for the rinions, for the ureter and never

I'm that I can't to have never never never but

but if Raquel if the destiny is the life the

God never never polygam to process to Jacob. God he has made a made of

a promise, and he never romp his promises and to make that we're

to make in the crissol, we're to make to to to get

the gran and all the pasha that's that's that's that's

because after it's good to be to when someone

you you when someone you sentiste that when you felt

that you just you you enamorasted, oh, God to do you know, you know that was the grace of God that you protected

of something, after all, it was good to do you know, when you accepted in the university, not, not obtubist

the ascents in the employment, you know, the papers, it was just but now, you're just to and you,

see the grace of God in all this, and says, thanks to God, not was prepared for that

that that's occurred. After all, it's good to have been to be able to have been a good a new

a tumor, passed out of chim- chile. Cases, I don't merit this ball.

But you have a certain with Jesus that no to do give to do

another other of the life. So, so you see, you

see the grace of God and you did it, it's good

that that was a Sometimes we're looking and we're just we're going to we're going to for a process

divino that has to come in if we're that assignation. New new level, new demonio.

New level that God you do, new neboion assigned, major temptation, major

crisis. For so people get. For so many are the people are the people are the people who

are the people want, you know, say, make famous, have me recourse, and you're ready to sustain your character

will sustain that bendition? Because God does it knows that that that's a bendision that will be to be able to be to be able to do. No.

No. It's not quite so much enoges our children because no we give the key of the auto to his 10 years.

We love too, as to say, here's, get with your amigotes. God knows does much

to give us something that we can't to be able to sustain. Lea was the way to

get to Raquel, but not we knew this so I'm doing this proposal here and

in the house, that's a question. If really you

do you, and you see your reality. Never you never

you don't see if you're able to be

and thank what is you you can you

can't you divorce you of your reality. Give the opportunity the

Lord of that you see what is your essence. Pablo wrote in

Philippenses 4. 11 the verse more trisado and

maybe less understood of the scriptures I have to

content me whatever is my situation so live

humildem mentally what means what means I can be

the goosos. I can like the Cuban a now know how

it's a question the griff or I'm doing I'm put a

and I live in abundance and in abundance in abundance. In all and for

all I'm I'm I'm I'm so that to be saci

and to come to come glory to God to do you

to to adunar glory to so to have necessary

I am I'm prepared I He's curtied, said Paul. And there, that's the phrase

that all we just to see the context. All the can't in Christ that's this. This is

empoderation. All the can't in Christ. No is to declare to decretar to take your

kilometer, to put the man on a house to say, Lord, give me that man

in the name, all the thing, not it not to not power not

not power's, it's magic. All what do and the bad, and the good I can

get to the poorse and the poverty and the people, I'm to make to

do to to be to be to be to be to be to be to be

to be to be to be for what I'm for what I want to

I'm to I'm to think I know that

all that all that really that's it and

it's a and it has the the premura or the immediatess of a microondas. In words simple, still amando to Raquel.

But my dear, my dear, while during the music, do you, ask you a favor. Continue, while playing with the more fea. When you put up to the Pondy, celebrate our Lord

that has been called this morning. Bendito are you. Let me give an applause great that's hear those that are in the house of that the The words have been

sealed of that the Spirit Santo has been impressive thank you you're

you're let's let's my amy my friend we're we're

our last two three minutes to take some moments to give us

a moment like we're like us something so back what we do you

thank thank you thank you thank you had to have talked to some a child with a

capacity special, with an anomaly I know that never maybe you're not for that

the other but not for the anomaly say you something you did say there's a process

that you did you have you took now to come salteado or not

know how you're to pay the debt for a moment no you

don't you don't this is this is to say to say to say

to be to say a that I will to get to my Raquel when bendy

this time. Bendice the time that you're living not maldigas your solteria say,

I'm you're doing for an assignation better, you're to give a more

a more woman to the man to be a person, a

person to that's that you for that you're you're you're you're

you're when you when you when you learnes to do you I'm

convinced that something that something that because he comple his promises. Agrade for your Habebe. Agrade for who,

now you have taken canas verdes, for that sabandiga that's a bandita that you know what's what you're doing. It's a process. Of this process, you're going to be refined, with more patience,

with more integrity, more enter, so, so thank you. We'll have to give our hands to the sky, to say,

thank you, thank you, I've predicated, I've transmitted what I've said, that this, to this, to this,

people. Thanks for the respect, for the silence that they have brought but now

we're in we're in together. Here in house, or other for all those people

that are going to processes difficult, for those those situations adverses

and even have passed those situations desertica and have duded we,

we've had done we've done it we've we've done we

we're our our torpeza our our infestility we have been so torpest in not

confier of that we we're in an ambient controlled, of that are that that that's

desereto was a proposito geographical, proposito divino. Sir, levanted the

hands all and say, I'm rind to you today. U. In casa those

who are receiving this message for first and are receiving a Christ in the

heart receive a Christ and accept the process Lord, I'm Suell, Suelt,

so many those that are in the words of the Apostol, that we learn to live in the

good and in the malo, in the scarcity, in the abundance, that we

know, I know, I can, I can, in Christ that I can be in the

room of a hospital and in the commodity in my room in the house,

and I know when there abundance of food, and when I can get to

eat recalentated, and I can to live when it's a car to go to go to

car in car, or in train, I'll like to my Lord,

with all me I'll not have fruit in the life, even

that's the product of the olive with all we

we gocogic in the Lord. Let me the Lord, Lord,

we gocic we're that's the essence that's the essence. That's of that's of

that's that's the Lord. U. Presence of the Spirit, sella this

this power. Impression everybody. All, all, all, all,

all, all, God, your glory, your presence is

you're now. U. In house. In the the

other countries more recondit of Asia, of Europe

of Spain to now, to come to those people, that's

good, spirit, The Lord me says, no you give you don't you give you

don't you want to the process has required renegocear your your work you're going

to have to have been a time but it's a refinance for your character says the

Lord that I'm refinance the temperament I'm you know you don't

you're not you were you didn't so you so So what you're that's atravesand now

is of the devil. Not you're not you're not ready for what you did you have to get to

put you in a process because nobody can be courtesana today and princess

and I am your God not your family I am your ancl

not a person but if you don't you know now that you are

in the leagues more little you condemnation the murder

in the leagues the Lord I'm you're I'm you're

I'm you're a man baron what you do

you are you is part of my process so is true

you're you're consequences of your consequences but I

have been I used your errors to try

to to process to processart, to moldyart. I'll saco something, says the Lord, of what is it,

can't get something of your city? Yes, can't be something good of this disaster?

Could God to get something a family dysfunctional? Oh, yes. You don't

you imagine what I do, says the Lord, with material of discard.

Because I don't look what the men look the people, I look the people, I

And me pediste a new assignation, and that assignation not gets if it's with a process. The music will be a

time more in your life, and you will be to be to be a more fey,

but remember, I mean you did you did you did you, I saw the times

that you did you did the not you did you think of the days that you went to

the night, in that you know, the soul for the alma. Every lachryma

is contained in a cup. Every gemite is contained in the books of

memories that's Malakias. No you don't beho, says the Lord.

Not you do you do this new assignation require process and for

there we go to it's the university not is the kinder is the

university is the post-grad not the high school and And as a measure that goes subbing

of level, the things get more algidas, more difficult. But in our capacity, our mind is ensanches, our heart

is aggrandate, our miseria creases, our integrity, our interest, our character is processed. Bendito,

be God. Padre, thanks for this morning. I've transmitted what I think me has said that I

say this word and sce Spiritus in his heartions. As I've I have been the intellect, to the heart, where

only just just, I can get, but your spirit has sealed where I know.

Seja, bendice, unge. Thank you. Thank you, your people. Thanks for

this, your house, to get, and get to get to get us, I'm

this time, I'm to make the month of September in

benition and that we can we can't the last the last term

in victory. Declar that in the in the soul, and the mind,

amen, and amen. Seams Bendecides for Bendecis Until the Domingo That's

Chau, Chau, Chau God, God, God, me Borgue You're saying, your borgas of the

diseases me sanast in my Jesus Allas my cargars last you in the cross

I don't know I can't buy, your dulce voice Dissu me one and

another again You're welcome you you're amado One and another And again

Welcome to Rive I'm being I'm here You've got to Myrida My Jesus