Dante Gebel Live - Bailando en el Titanic

Episode Date: June 24, 2021

Si sientes que las ventanas de los cielos no se han abierto sobre ti, tal vez las circunstancias adversas en tu vida sean consecuencia de una mala decisión que tomaste. Cuando obedeces a Dios, Él siempre provee lo que exige, de lo contrario, tú corres con los gastos. Si al igual que Jonás hoy sigues sentado bajo un árbol seco haciendo berrinche, juzgando a la gente rota y enojado por la escandalosa gracia de Dios, terminarás pagando tu boleto de regreso a Nínive. Hoy debes aprender a escuchar y seguir Su voz, para liberarte de las algas enredadas en tus cabellos y celebrar a las almas que se acercan al Señor en los tiempos de tormenta, aun cuando la orquesta siga tocando en el Titanic.

Very well. Today, I would to respond those questions difficult, especially to those

that's question in interrogants aligid. I've been generous but God

not me prosper, I'm indebted, I've ored for my marriage, for my

matrimoio and all still keeperating. The windows not seem to be

over me. And I me I'm I like the questions difficult. I mean,

I think it's God who's the God who it's a person who it's maybe the

person's the most the person to you to what you and I know I see that you've

this story many of but even so, but even so I want to tell you some

details and I need to give a vote of confidence to see to see this

this story with eyes new. I want that you give the

opportunity to discover a revelation a new a new way

to see the story of the story of the story of known.

Johnaz, Capitlo 1 verse 1 relata that the word

of the the sir, Vino and he he said, and he

a grand city of Nineve and proclam contra me that's his mald has yet

my presence and the Bible narrs that Johnas went but in direction

to Tarsis to hear of the sir. Bajo Ahope where he found

a barco that he's he's pored his passage his

and so he's embarked with those that went to that city

Uyndo, says the scripture so of the Lord. Convengamos that

Johnas was a prophet, not a sacerdote. This is a matter.

The sacerdotes servian in the temple, offrecy sacrifices, dirigian

the adoration. A prophet was a different. A prophet was a reformator,

an reformator, a militarist, an alborotator. The prophets are like picotiavian the conscience of the people. Israel, he was a general, in line of generals,

only had a prophet at the way, because it was the maximum that Israel could support. And Honas was a prophet, but was a

prophet assignated to Israel. It had nothing to be with other countries. The other nations not had

the The other countries not had in the temple No, they were of sacrifices No, they know a God No saw any

how it wasia a prophet Ninib was the capital of Assyria and in the years 7 and 8

before Christ Assyria was the great potency world of the world known devoraba

and scupia countries to his entojo. As Syria exercised the genocidio as a political

of state. And when Israel was divided in two parts existed, the reign of

the north with 10 tribus and the reino of the south with

only two tribus. The reign of north was captured basically

vaporized and annihil by Assyia. So, Ninib was

so odia that the prophet Naun the called the city

sanguinaria literally that's that's the title the city sanguinaria

Na'em says there there there city city sangin

yeah yeah yeah and that's nahun three one

no your rapin no tons of mortals cadabre sin

discribe the prophet the people tropeas with the

people that is the one the general the

of Nineve Na'un 319 says your lesion your erida

is mortal all those who's all the they're to they're

to applauded with a and where you can

find the Navus someone that not you not

then you was very was not it, chronic. When it's been destroyed, says Nahum, the people will applauder.

He will put to footerah. Na'un said words fervent, no? And condenatorias contra ninibh. But where you think is that

Na'un, when he said, Na'un, when did all these things? In Israel. He never moved to Israel. He said the

things from Israel. No, I don't think, with this this I'm don't I'm Na'un, I go that Na'un did all those things, but

is not going to Israel. And in that context, he gets the word of the Lord to other prophet to know. And no he

says, predicate from Israel, comodo. Dice, Vianinneve. Aprende to learn the

idiom Assyio and say to say to the car that are in my judgment. I'm

I'm saying, sir, Nahun mando indirects Na'n no no's moved to the temple we could

do not make a good live from the camera, I go out of the cellular and that

you can be that's viral no to you he has to go point to

final how came the order no we know the Bible

no does respect we know we can not something

was a a vision, a a dream. The scripture no does it. The person as far as Johnas

were they of this new assignation? No, we know. There was a woman Johnas?

There was a woman? Is it? Is it? He, Gorda, no you're going to believe

this. What? I'm going to go to Ninnibh? But why Na'u predica

from the house and you're to be a Nenebe? Reclam! Reclam! Reclam!

Reclam! For the syndicicicot of Prophet. that's even never never and you

you know, and you're to go to go, and you're and you're and you're but you're

about you're about you're in a discussion Ninnive is the city to God

and that in some moment we're we're not we're I'm

I'm there no there no there no there no in the

Bible not not it not it's like so that I'm don't

when when We have a a Mosephus dubitative, a one Maria that no know of what is the matter of his embarazo, we have a a, a, a, a, a lot of people that not

that's all full-felis with the assignation. And between you is this, Johnas, what does when God you say, be a Ninnibbe, be a place where you know

where you're going to because in some moment, if you can't in this perennar Christian, God will say that. What will be to say? What we're going to respond? In the first

chapter of Johnas, three times we'll that Johnas he's not only of his name, but also the Bible, I was to show to

to show to some secretes, some gems that are some hidden around that's in that story see that see that

this story from the school dominical or from when Pinoch scapa of Jepetto and it's a blackiep't.

This is another story. Johnas 1.3 says, Pagot's a passage, subed to

board and he embarked to Rumbb to Tarsis with the experience, I'm with the

the of escape of the Lord. So, permitim to

a little map mental. Listen. Ninnive was about

900 kilometers to Israel. Tarsis was 4,000 kilometers

to the west of Israel. In instead of record 900

kilometers in the Voluntate of God, is disposed to

travel 4,000 kilometers to to alhars to the

Voluntat Divina. I opinion I think to be able to when one desovedes always is doing a long.

And lastimusamely this is the decision that many have in their lives. When they say I'm going to

do to my manner, I know God me is the time, and to my manner,

more than that it's a time to Poland that's generally by Franz Sinatra My Way

is a way, is a long. and ardu. And God always want to give to

get to be the kilometer additional, the miles extra. I opinion that the 40 years

of deserto not are an obligation for all. Because sometimes we hear of and the

desert have to pass it. And no, necessarily have to pass it in three months

but not in 40 years. That depends of every kind. I've

heard by the phrase of that God not in the desert we

we're we maintain to to say, what is the principal problem of Jona's?

To my humilde criteria, I think, not to be not to give us, in what God

me said, that's, the problem principal of Jonas is that has that

has been other options. A little detail that today is we can is

that the text says that Jonaz paid the passage. And this not is

a thing minor, this is something important. Because in times of Jona's,

the money still was a something new. The world old still used the economy

of the trueke, and the money was tremendously scarce between the people of Israel. So,

that's nobody could do what did Jonaz. Dars the lucho that was he did

Johnas. He had money sufficient to buy to his own a little

a bolio a bolet a passage for a long time four, 000 kilometers.

So, so the type had mobility and options. And this is one of the of the dangers of the resources. I'm to maintain the idea that not all those are

ready, or we're not all ready to administraar a red full of peces. Not not all are still for the abundance and to administeral. Much people obeyed to God, while depend on the manate daily, in all the things,

no? As he said someone someone, revelam me what will pass in 10 years.

No, I'm what you think is not having to come to my

presence to all the days. And that in terms financial operates

equal. In when God does does make the miracle

of a person there there people that immediately change

the red for the people. They get on the and desech

in the time. And for that some reason there

people that always he will to live to live a day. I'm

because if you have options, the first that is the first of your

life. There's people that not not that to be

not I'm I'm know a lot that in the own

a day and every days was his his

life to to be to not to never

to move to back to be so not

to his priorities that the his church of all the life.

And then they were in other countries, get here to the United. It's

the opportunity of the job, he did the credit, they were to get to the world

of the world of the church. I'm cost. People who suport

to be being in Colombia in Argentina, in Mexico, he went to the United and

changed the priorities absolutely because in when you have options

the the hlo was the thing, the thing, I'm no problem, no

me congregue. I mean, that there people, I don't I know people,

I know people that's in that's that's it's not it's to think

that we're because we're other options. Or what is the we need to know

because we're the money. Without we're all we're all right.

When one no has money to pay us there's another to be other to

order. But I think it is very difficult that a one

that a good the lucre. Because when one depends on the account bankers, depends on the plan of Excel, it's very difficult to doble his rodillas

to say, sir, I need to know if this project was in your voluntas. And total, you need it to pay. So, a lot of God has to regulate their miracles, your bendition, because in when we have options, immediately our humanity

us makes independent of God. Tarsis, was a pioneer in the commercial. The commerce maritime was, like in that then the new

technology of the moment, they were enriquecing some. So this phrase, a navve atarsis

was a symbol of a world of the world and it's actually, Isaiah 2.12 says, because the

day of the Lord of the exorcists will be contra all the thing is soberio

and altiv against all the who's ensils and against all the navs of Tarsis you know

said the prophet Isaiahes Ezekiel 25 no pardon 27

2725 is an image similar the naves the naves

of those were the portators of your products said

Echel with the abundance of your and your

products enrike you to the Rely the Rely the

Naves of Tarsis was the symbol of the rickness of autonomy

of power of codice not that was a number the navy to tarci but could be the navy

to be the name of tarci was symbol of riches to work for Wall Street for Silicon Valley

who used where where he was where he could have an option to

and there other election more in this that Johnas he paid his own own

so when we were When we're When we're of the God always we're

with the Gets always every every every every we're we're

we're we're God's God has been paid the passage of

Johnas Tarsis that that's that that that many

many many they're a high price for his time

for I'm also that I also When God me said that was for Yeah, and I went to go to that cost I was to pay I'm going to be.

For Ninnibh, God have paid the transport, insist. If one obeys to God, he always is a God informed

that knows how costs a vision and prove what he exige. If one he met you to build to a temple

that God not you made to to build and in instead of in the one

he put in a project of 10, 20 years to put a ladrillo and put a loza and put in the air conditioned and put it. And you metes in something that God not you mando, you're going to

to go to the church, you're going to make with the gastos, and God not will be to be it. That's a lot of course, no, I'm not going to be in the example. It's been a lot of a project missioner, that God no-manned. And it's a pass on, and the resources never never yet. The question is, if you're going to, you're going to be the

direction? Or so, and And not only are the gastos financial. There are people that gore with the gastosional, psychological,

spiritual, even physical, in meters in something that God no those manned or in to be in the

direction equivocal. That's my grand temor, always as my grand to say,

we're going to get us to get us, my question is God is, because I can't

not I can go to the in the equation, I'm pessimistic, Jonas, you know, you pay the

bullet to Tarsis. Ninie B, the house paga. Nini B, invite the house. Tarsis, indebted at the jeta. And what is

even worse, when you decide to go, where God no you know, will be 4,000 kilometers between you and the

point of partida, not even to God you know, to do you know, nor to get to the point of the point of to get to the

beginning. In other words, you're going to have to do a way of a way of a good.

And I also did and I also did do, I'm going to do you do I'm going to

do you, but I also I know much people too people that's that in some

time, I'm going to do something to do do something that God no, And then we want to And then we'll

And then we're And then That's surprising in our Ambiton Parents that are that's

that's that's that they let them the iPad that they they're they're getting

internet or empachate with Netflix and then they're in the altar and they're for my

my sonned Rebell Joel, Jonathan Nabuconosor but if if you if you get connected

how God will be in a repent 4,000 kilometers to do do the things wrong? I know other that

never never smear nothing, but they're the causeach that they not they're

not you've got to be a life and you know you're you're

to get to your vege and a that's that you

don't in all zones of the life in in affect in

love in love to not never you never

you never you you Dividing the church, talking about the pastor, saltando by the ventana,

you're going to put your own your own, and you're going to pretend that your members are you want to be the church. I know the

church little. I know the church We're we're going to get a rebecca God be to do things bad, they're doing

the way of years and they're in the miracle. And I've this exioma, this proverb for me is

a totem something, something I have been in the table of my hearted to my

cuell, never never we can we can we can't we can give a

bad a mal construction. Never. Nunn't God God construction,

something, something that put in the cements, something that the world, and the people are the

good, God, God, does the God, and does it. No, came and arreli

in a repent, years, to do the not I'm saying that he's

not the time, because I've been a word, I'm about the things bad for years,

to go, direction contrary to where God does and then is to think that of a repent

us teletransport to where we've been been able to have been to know that God's not he's impede

that Johnace subied to the barco in Joppe for Tarsis. For that's a fallacy also to say

well, I'm preend if it's, if it's that I'm that's traven the things.

Again, that's someone has seen? If this not it's not of God,

that's that's to start the things. Like, God, the

bomber, that they have to be to be able to get into that we're to get into the path. Look, if no I'm going to be that suspends the whelowl, that pass something, that

is closed in the airport, no, no, no, it's a proof and error. Look, I'm going to get with her, if it's the

person for my life, let me give to you, I said to God, that's she's that she can be or that they discover in

an infidelity. I've heard I've got these situations. If this not for me that despidant of the

job. But in this job, you're in the time you're going to mean to be the but I'm going to say to the

Lord, if you know to get this for me, that's not that's not a pager incendio.

It's like the chisite of rabino that said, look, I'm, I turn the chirofters

to the synagoras to the thing, you know, that's a doesn't do you, it's not doesn't,

it doesn't but God does that JonaS so met in problems. Like, no it

did it you, not you me and I'm to give a catter of of the

things that I'm to do to do that I'm not. Much is I

don't. And God no. And God no, me fulmino and I got a

acer, no, God me to be that I made, and the

return to I don't to go back to I'm to

all type emotional physical physical God, God no,

bendice a mal construction. But if God said that we're not we don't we're going to be to beaitherto-o-eastern. Well, me said that go to the west and I'm going to noroeste. No.

God's reunio in the middle of the nada to redirectional. He said, and God launched over the mar, because it's over the water, a very wind, and so decedentaned a torment that's so violent that the barco

amazada with making pieces. I don't know if you can't understand that this is a metaphor. You know what is

to feel that the barco that literally the nav seems a cask a caccared and it's going to

I don't know. Because we know we know since a year and three months or from

even even some we know we know since 30 years. And if the circumstance Adverses in your

life not have to be with the enemy, but with malas decisions that you've

in some moment? What you thought? Capas that decisions that you took me

years, decades, and that's that's a torment on a torment over your life.

Because some torments during years and years and years and I'm I'm

my message to those are now aferr in Stribor

to the palo and he says a tregua for favor I'm 10, 20 years remand. And as

more more you're you're more you're you're you're you're you're

deodas you than you you're you're more and you tell you

I'm something I'm that's that's that you're okay I'm

I'm that the devil is your problem in this This message is for those who are looking

against the wind of the spirit of God. Oh, because a torment not necessarily proveree

of Satanas. Because here I'm giving an example of a wind that God desat and if

you're looking against the vintos of the spirit you know that's the most easy to say

let them let's the torment in the Lord, at all the torment in the name of the Lord.

And if if no, if if if not he's He's the manned the devil and he'll do you, how will you

bathe? And says the scriptures is that, tenient for their lives, the desperated mariners, that were all inconverso, atheos, pedian

to help to doce, not to get to this, that's marvellousousous. I'd help to doces with a

minuscule, no? And they were the cargap to the board to alheral the barco.

The marineros were all their time all overgating to their own, the other was, what I see you, could have been

Jewish, Judeo had of all the types. Well, the only Hebrew was there was John, but it's me occurred because I don't want to mention any religion in particular like the rest of,

like, necessarily a secta, not necessarily. But in their world, every group ethnic or tribal had their own deities.

And this tribulation is a group very diverse, very, very eclectic, very multicultural in the that's

a pluralism religious fascinating, because every one, he said, the Bible he had to

the Bible, he was a real God, but when the man is a reale a crucifix

on the limpegues, something in the billetera alcans, a stampita it,

when the torment a when the torment All the world desire that one of those little of those

little doces result to be real, sir, serve for something. I've

had been to learn that you when you have been your team, you know, you know,

you make all the barco in problems. And, and I have that I have been

a pair of polizontes in the barco various times. I said,

why we don't prospering, why not we can we can to buy the arena. Why not we

we can't invite and I started and I found that in the middle of the campament had a lot of this not

means that in the church there's a great. This is an hospital for people rota, no? But I

took to say to my leadership, I'm not we're doing polisont to San River. All we have to

remar to the same direction or someone has to be made to be to be

the when you when you a borg gordo, for more good intentions that you've got to undir the barco.

And someone needs to hear this. Some minister needs to do a limpeas in the leadership, in the leadership.

No, it's that's so years, it's there's going to then the people's to be toleer, but you to get to

to ender the barco, macho. One, that's remand to the other other side, one, out of the

world, in the leadership, in the the people, the people has the the right to congregars and to go and to

do you. You're talking to the leadership. Johnas is is not a darker in a barco' without the

help of the Ramamine the manna, the manna, the captain is Atonit he says

Johnas, how can you do you manch? I'm a version God about this

verseical that he says, what you do you doormilon me I'm

In what are you guys? In what are you thinking? Levantate and you're to your God. Maybe not present a attention and us pardon the life. You know, this to me surprise much. You know, you know, that is people anesthesiated to the

waters turbulent? Anesthesiated? There's a torment around and the people are like living, in B of the Bia Lacte in Andromeda. You know, see, that the mom no took sufficient

acid folico in the the embarrasses, no, irrigates, water, the tank, and they're like,

you know, you're like, you're not to be the to- the toro for the

astas. To this attitude is what in politics is what in the public, it's, you know,

an attitude of indifference, a debt external gigante, refinance a mal a deuda, balla at the compass of the orchestra while it's a decadena

the tragedy in the nation. Well, the barco of Honace is very much the Titanic, excepting the romance of Jack and Rose

and the band sonora of Selim Dion. And this is the irony. The captain, listen, pagan, and gentile

of the barco is to Pidientol the man of God that he He asks The world Pidiento

the manifestation of the children of God. The pagano does what do the prophets.

Actua and has a call to the oration. The pagan has a question to your God.

No, I'll understand much of this, nor know how many there's there.

But for the other, one of one will respond. And the prophet does

what do the pagans, dorm, when it's the moment to do that

to act to act. A me makes to accorded much to what

happened to some of the pandemic. But I will explain more. If

anyone did that someone said, and if people, they make

suites to identify the problem. And the the question is Jonaz. He

got all the numbers Johnas. He sort to get to to turn to the

tiburons and he said, he's got all the numbers. The marineries the marineres and the

question, the word of his story. And Kona respond to I'm a breer and I

am I'm the Lord. God of the God, God, and the earth.

And this this is terrorize to the mariners. Literally the

text says, and the people said, and they said, and they said, what is this

that what is this that's he's that you because they knew that he

knew that he was because he he's he had declared. So the mariners,

inconverses, after this moment, they can what can do the power of a God a good God

is going to know to this barco of Tarsis in a storm. And one of the

motives for the world is because they can't what God can do what God can do

with a head haute as you. And this is a conversion massive of atheos

in the middle of Altamar and is the fracazo of what God uses to start these people to the faith. Incredible! These people not should have been

never if it was a wayca this that in the barco. A veces the the church is from Ininneve and God

opens a port in a barco atarsis in a middle of a pandemic. A bit of the church is a sconde

and God opens a door rumbo at Tarcis. Here is a saint desovedient in a barco-en-en-en-en-en-de-le-le-le-le- that are too-temeroos

of God. And the mariners and they're asking to do with you, what we have to do with this tempest? And the type,

that's in his jubes-a-ball, will be a disovedient, but you know what to do you say, say, he's-em-in-al-the-mars, and willver to

call-al-a-cal-cum. Jonas, says, the best here, is the suicide. Or, or, better said,

that me matter of these, no? The autanasia. Now, I say, I'm going to go to

go, obviously, but for the least I'm my life like a martyr. I know that

I'm the only culpable of this terrible of the stormentate. And surprisingly

the mariners not do they're not in the first instance. The Bible says that the marineers

remaron with more to get the barco to the tempestera was so violent that no loggrable.

Cusha, a me this my parted the head of the brain. The life of these

people were in the people are not they don't sacrifice the

life of this hebrose it's that's that are these are the

scriptures Hebrates these marineros in the barco as Tarsis

has more compassion more humanity is a reale with the prophet of the

prophet of the that has the prophet of the people of the people of these people

have been to have been to know to know to know to know than he has been

than he has that he has and a yes God has done

a good gatchet a good buffetada to to to

show to there in there more in the

other the Dish, Glory, to God, say, oh, for that we're to be very very goodos to look at

who are the good, who are the people, who are the people, and who are the side of

God. Because a God is to start a bookas of the cresent judges,

or that's considered judges. Now, the Bible, and this is one of the things that

is the thing. Because, how is all the things, there's there. There's

passan for alt, but it's fascinating. Now the mariners have a

reunion of oration. Johnas 1-14. Yeah, each one not is with their

stampita, with the virginesita, with the crucesita. Now, all all the

Lord. God of Johnas. Then they're to call us God of Johnas.

Oh, Lord, all together to do the same God. No, no

dejes to mourn for the the of this man. No,

not us not the death. Because they're thinking, if they're not the tempestate,

only because this is his head o'clock, he's got to to get to get to

this torment over him, and you only know because. They're un' those atheos,

well, you know, not are atheos, they're not not sure they're

correctly they're saying, sir, don't not us accuse.

that we're going to desacern us, but if this is not going to be calmed and not come, we're going to get to the oria, we've got to get those pertenances, we're taking those encerees to the mar,

here we're going to do. We're doing what he does what he does and throw them the polysonte to the water, and of a and of a sudden

all of a time, like a time of the primeverra. And the malineros were allemned and were

asombrated by the great power of the Lord and they they offered a sacrifice and they

promised to serve to No, so you to be to this detail. Of that barco that parted to Hopper

to Rumbuatarsis surgiered ministers. Some of that's that's because they were

they're to serve to them. Some of them said we're the mar, we're the

task of the mariner and we going to we're going to do you to serve to this

conversion massive. This barco pagano, is a place in a place in a

other the nade that's a little in a temple of God result

that the marineros not are not the actors to be the thing that that's

that's the barcoes. The door that Johnas lecerns, to God is a a door that God

he opened to the marineros. And, and even the prophet no could do you

know the never he didn't know. He was he was too too much being brought in the

water. There are people who say, I know, I know that I don't know

I'm going to do you know, but for the most I'm still doing. If

I'm was not with God he not would be used because I'm

don't be good, you don't you don't God is to use, even if you're

a polizonte. The endos of God, when you use, no means that it's necessarily what you're doing.

A few of we're doing that the restpald of God is the same as the approbation. And here

John, is a matter, is a channel of a but that's a channel of the

does it, that you think you serve to God and because you're serving

that's going necessarily to Ninnibbe, you're not going to be, you're going to give us, you're saying a lot of things, and you're doing to the other side. The Evangelio has to be predicated. And if God has, in his mind, to save to the marineros, the navre, that will be atars,

and he's going to use, to a burrow, desobedient. But that's not to redime. That's not you save, that they're taking from the barco in some moment. And me fascina the rest of the story. He says, the senior,

disposed, disposed, I'll say another way, disposed, a enormous pest for that

to drag a Janas who passed three days and three nights in his vintry. We said

that God created a great piece. I was reading a note that really

someone was a man, to be relatively little and he said,

I thought, I'm going to this is a fable. God dispused one.

not he's a special only for Johnas the important is that the animal is what the prophet no did he's

the pest obeedio to God so that the wind the water and the best they

can't dispone of a quivered of a a pandemic God

can't dispone of the when God does when God says when God

does it so this this power dispused could to translate it also as

he he's a he's a word a word governmental is a thing that

I'd would be a signer a manager or what he he's

he I'm I'm a I'm a I'm I'm there

you're I'm you you're to make to you know and

this is important listen me try to try to

don't mastic you I'm I'm I'm I'm I'm

that because no, he wastesicca, he had to mastic to grab it like a psal, and the

piece is the most bad that Johnas will get. Because God he said, be a Ninni and Joneh,

and Joppe. No so to forget this word, Descend to Joppe and said the Bela. Then he's up a barco

that's up in a barc- then the barco he descends to the part inferior to dormit, to the carotets. Then,

then desient to the water when the marinerer do it in the torment. More tard, decient,

the interior of the piece. Or the the type no can be more. There's

no way. There's a about a little bit of a little bit of that's in the

sotan of the life. And a piece not is the medium

of transport that Johnas had in when was

going to a jope but a ballena regal

not not to look to the not and

from the of the pen of the one hour. He said, in my grand affliction,

clamed to the Lord, and he responded. From the land of the dead of the dead. And you,

I heard. He noro for his call to Ninn, and he, and for having to be able to

be able to get to the torment, and for how they were in the

marinereros. No he said to not until he was to the before he

did that he did that you did you did ored in a

because he could do do it other because I would be there

Netflix there there all the first chapter of the story

of Johnas is the action human human Johnas

making plans John without not not with resources

in the second of Johnas no no there

no not and some not to do the

all until that God those put in a place that the only that

can do you is to be to be in my angustia said Johnas

he said I'm the sir and he me respond from from

from the penes I I'm I'm I'm I'm

to the to the and the heart the right said

John's the the corrientes me envolvied. All your thundas and your solas passed over me and I thought, I've been exposed of your presence. When I'm going to

to go back to contemplate your santa the temple. No, I'll go back to house. The awas me got to the coo'clock.

The profound of the ocean, me envolvied, the salgars me enred around in the the head, arrastrattrantly

to the the mountains, me tragoh, and for ever their so-sreroero they're rar in my. Look, what poet,

that prosa, no? But it was literal. All these things that had been admitted before, it's all right. All right, all this is

something. It's to give a prize. Me accorded of the Lord. How, you know,

you know, in a past? You know, in real? In serious? It's a chiste.

This is to be directed for someone that is in the vintre of Inferno, now

now now. Look, I'm going to put in a word about the crisis that

you're not to give. But if all this you're to give up the God,

give us that he under the water. I'm to go to the other

nofrague or another story of nofragio similar, the of Pablo in Echos

27, that is exactly the opposite to the Johnas. Because Johnass

corre because Johnass car to be a per of Assyria. Pablo goes to

his call to predicate to the public to be the publicer of the

person of the barco put in a big of all the men who the presence

of him the barco is the salvation of all the marinerors. What is

the secret? The obedience. Johnas is liberated from the Pess to the

third day and in the Bible the third day is a

a scheme no, a scheme a scheme common of rescue

of part of God, of resurrection. In a way if one one knows the story, I'd like

a event spectacular of rescat, a visitation of the Angel Gabriel, the

Vulta-cass in a car of a car of fire, the tele-transportation instant-a but no is what

happens. Johnas 2-10 says, then the Lord did an order and the

pest vomit to Johnas in the land firme. He got the

clas and he was and it and it I'm I'm I'm I'm also I'm going to ask you I'm going to asker a word

more decorousa, you know, more ecclesiastica. I'm going to say, vomiting. Maybe because the word Hebrew is still more graphic than what is the word bomit in our language.

And the author wants to make sure that the lecturer understand what what was. Honas, not was transported by an angel, at the fact of that he's reprinted.

no is a person heroic covered of gloria is a figure ridicula that

now is covered of cocktail of a d'arise of attum Jona has been

a person of comedy some some people have said that this story

possibly no, it has a fable no, the probably

Jesus redimed the story when said when Matthew

20 40 as as he was in the the

vint in the Grand Peas, during three days and three nights, the son of the human, start in the heart during three days and three nights. He said Jesus.

Conas obtu a voyage to return to the Voluntate of God. God was, he gave grace, was good, and he gave a bulleto

of a regress. But you're going to go to God want. It was a good. When there is to go back

for the malas, to what God you did for the good for the time. You don't you

go to get to the transport. We can go to get to tarsis to be able

to be to be able to get a way to you can you can you can with whom

you want to and then you're to be able to you know you can't do you

do you to make to make that the year you'll get a the morning

and the miracle passed. That is a very that's a menudo we're

that's the part of the process that we're we're not we're we're not we're

we're just a little for that everything there's there's that they're that's

so I'm sorry I'm sorry I'm sorry I'm sorry I'm I'm sorry and I

know we're all to get to get 10 years 20 years to do the

time to do you not you don't you're not you receive a

quite a the voyage of a way of the more you're in Rumpu Atars

and more long and agitado to do you do this is an instant I'm not I'm talking I'm

I'm going to the consequences that's that's consequences consequences and figure out that God

not do you not to do until that Johnas he he said to be that he

he did he he's he three days Tardas in accorded to God to get a

day? Three days to say, I'm I'm a corded to God is a d'n't

the man he said to do the problem you can go to you know to be

the first day that God you know or you can you

get to you get to you I'm I'm I I'm

you I'm if if you you is the you

is the you're a There are people that Sometimes There's people that There's a lot of There's other that

until the 50 When you can't have been to have been to the 20 There's people who did the second

church that's that's changed Johnah was even keeping the salga the head and God said The word

The word of The second verse to Johnas He said Anda V A-Vee Andinide Ande

Proclamalel the message that I do to dad. Fidate, God no changed the order,

no changed the planes. He said to John, the same that he said,

before this door of to the heart of the God, God, God, not going to

make. Let us let's the first day or the second day or let's

get you, God, God, you make the God, no, God says, it's,

all, at final, for you try to all the final, the far said,

and dulexi, Moses, how so I'm I'm to come to let's go go back,

God, God, God, God, God, God, God, the

second for the prophet was the same the first, the

those desoes or preferences to not not in

a thing, he didn't a front of in in Inne

he. A own had to be to be to be to

even to go to Jope his porto to part

to to put to commenced wrong. A some of the

place just to the place we're in we're in we're in the place we're not to get to

make it, like when when he went to the encounter the that was there's

where they had known there where he he promised not never to

many God not even to get to that that you a little

that you know that you see to learn to learn

to take the of the barco correct. But the story of John's not terminate in this tone. Ked in a tone rarrow,

if one read the story and no it's a matter, they're in a tone irresuelt, discordant, and for a reason, Jonas really really not want to go to Ninnis. You know, because

you know why he's going to Ninnitus? No, because it's a disobedient, because he's had other things to do, because to Johnas, as, as a whole Ebreo, no they like those Ninnivitas. No, those banca. He no, it's

a no, it's his fault of love what he can be able

in other sense. The motive real, for the that John doesn't want to

the door that God is simple, the is simple, the of

love. So, so, it's, when no there's when there doesn't

he gets to the other option, that If he doesn't, the pep, me going to be able to look. And the type, when he goes, this is what I'm me, me, me, I'm surprised at the story.

The type predicate a message, but maybe the message more lamentable of the Bible. Of all the prophets, is the message less homiletic, less charismatic. The type, you know, that's got for obligation.

Despite of having passed for the pes, eh? Johnas 3, 4, says, what was the message of Johnas? in 40 days, Ni, Nibh, will be, it's destroyed. Amen.

Termino, live. It's the worst sermon of all the time. No, does mention of God, no has mention of the repentiment, no about

the miscarriage, he comes to notificing as fiscal that they're to convert in carbon, in asufre. No example,

No application. No, he went to know to know to know how many he's got to be how many times them. He's important

three querno. No, he puts any effort, it's just for doing. Yeah, it's all

that's right to mind that people. A me me has to record of what they say,

Dante, when you about to say, when you're going to not to love, and

compassion, ganah to get to do you do you do to do you.

And then so it so so That's the story is a good that's with with tones of

comedy. God has more grace and favor than those that we're not only the only only took patience to the rebellion

of John, but he, he, he, he? Tampo'clock is a thing more.

For much less than this, some, no, we don't let us pass not by the vered of the church.

God, God, he incorporated, for things more, is that this liquided to

someone for Internet. I think in the reincorporation of the women of God that falles. I know. Because I am the product of the grace.

I am the product of the favor, of the opportunities. If for every minute of pat I, I mean, they would have been back. We'll discusses in other moment,

in other message, but I think in the restoration, even to a minister that has been more more to restore a minister that

came to start with one new. I don't want to to lose all that experience, to all what he lived with the Lord, because he's a

a soldier of the other that I'm not a mean it's to be a rematar, me convictal. God

put, also to restore it in his ministry, God, he put in the man of Johnas,

one of the abovements most grand of the history human. God commotioned that city

malvada from the palace of the rei to the corral of the whole of

literally the message of Johnas that was escueto, a

little discol without and much grace, he went to the altas

spheres of the government. The rey himself, said the scripture

was and and said, and ordered that could be with

with sinisa, all that's all, all, to the all,

all, all, these people malvadas, clamor a God in repentiment. At the same,

the way the marineros that were going to Tarsis. What does God? His character no change.

God, God, pardon the city. What does show that our idoneida or the

fault of capacity, never is a problem when God is open a door. The

the poor predicator can make the people can be that the spirit

is the the resentment of ninnitus is full of compassion and says if I'm going to pardoner. John's 3.10

says when God saw what they've been done those his malos came to see. Ha!

And Jonas, that be all of that one thinks that's going to be emotional he's

he's a predicable and even predicate mal and it's all right but

does the Bible all this to all this to Jornas he was that's

that's that's that lamentable What's lamentable, with the case religious. Vista those that are you saying, what's lamentable, what's a lot of.

Also, also appear many on the Internet. That's it. He cossed very well. He's enoched much. John's not can't accept it. Now Johnn't not do not.

He looks at Innibe repintiatinged, pardoned for God, and he says, and this desagraded grandement to John, very grand. He's calented the type.

What is good for God, the grace for Ninibbe, is very bad. for Johnas, because no he has been a religious without recuperate. Johnas 4.2 says, then Johnas

he reclamed to the Lord. The type comes to a piece and he reclamo the sir. You know, to get in

that at this altitude to have to plaster to the man. But not I think you have to

Johnas. I want to see the patience of the Lord with people like Johnas.

Because we are very very similar to Johnas. And he says, sir, no I did I mean

before to go to you're going to do this precisely? You know did he? Oh, no

I'm not to do listen to hear you. There's not you did I didn't

for this you know you? For that me went to Tarsis because I was a

God Miscortious Compassive Lent for the ira full of love

All right all the God and he he not he did predicated? Would you

have said these things in Nineve? I'm to talk about to a little to

do you, no, he's to be in the infirno, they're in the end of the and he says,

because you're going to be my life now, I preferringo to be sure to Jonez. Johns, Jain's,

is that I want to predicate to the God of the sanisimimicina I love the God that I love the God that's the God that

God that says something that says, ha ha, something else has done. I'm going to predicate to the God of the pookites in the Gleases but santo, we're a little,

but I preferrepochito and quality than what quantity, hallelujah. Detest me confunded that me confunded with a predicator of grace barata, alleluia,

I don't do chiseste. I don't say a pachasasas, He said the He said the Hewle a vomito of a vignan He said

I said to God I said this before I'm saying He said He said he He said in his first chapter He said

He was going to He was He used for Mews because He was He loved the Ninnivita Now he

Hepportunate He's convenient He's He says He said he He's always He's He's just

He's just He's just He was be so of bland-inque, of pusillanim. For that I don't want to be

because I know because I know if you were to be able to you're going to you're going. One of the many

causes, for the that Joraz is unique between all the prophets is this the lack of empathy.

You know, look at all the other prophets, mal or well, imploran with the

people in the name of God, imploran to God for the people. The angustia

of the people to cause angus to the prophets, they're to

the same people to have to be to make you know, look at how Natan

is going with a lot of and trembling to to be with a metaphor

to be for the way where the way he's not. Janice

enjoy funer to look video and if it's possible

to edit on YouTube with the you and

yes Johnas live in the bomit Jain's has the

blomits that They say that those who have mal aliento are the only that don't know he's not that

they're in. Jonas we'll a vomit. The fault of love is what

it's what it's what we to say to you not a if one doesn't,

you can be able to give us about who is God, over how is your

character will cause that I can cause that I there's there's a few some

little bit of a point out of no, no, no, I go to a program secular. Me said they're that the men who are the

men who are making a pachuchu, the ysue, illuminati and the pitufo, that's not to do you.

No, it's not to serve to two men, they're using a very the verse

word, I'm I'm saying I'm the radio, Maranata Sheckinade the tabernacle

of the coinonia of the saner doctrine and they keep there. Because

all not understand how is God A few, they're not the Pouettes

Johnas does the does the why he did the not the nivitas I'm

he said, he said, he's a God Miscordiose I'm so I'm caught.

I'm not I'm I'm sure I'm that you didn't you when predicated

when you Gansso the religious aggris for the grace of God

for for the but then then you want you and then you

want and then Johns Crens that God's He's defiable. He thinks like much, it's fine, that with only

confess to Christ, as a Salvador, one is a salvo, but I don't feel in that. Very barato, very barato. We're going to caress them a little. Let me goregar some requisite for that don't come to any of the church, but this is a bit of a pep.

I know that the cross is but let's cross and congregate. The cross and the Dism. It's all right, the cross. But we'll add to the bautism, the cellul, obey to beck, and ask you the permission to the pastor to visit another church, ma's a

vestigeed decorous and a good corbata. And the only thing that is, no, it's not no more nobody than I. He says, in Johnas 4, 4. When he's enoched,

I said, you know how they he says, do you know how do you do you feel like as well, you know, see how, the man, see, oh, the sir's enoct,

he seems a little? The Lord is nojohn, oh, he's enojured, oh, he's enojado, that you're so good. And Johnne no contest. He applies to God

the era the law of the law of the law God. God he says is, is good

enojartes to God Johnas he'll be to go to the oriente to the city and he

kept with the cellar with the cellular that the city is a sit in

a little in a time time this will start or time they're going to get in the And,

he said, because he said, God was fulminar. And now, God, he was repinted and he was

like a person who's he did he. He, if God no, he'd put in the

bomb to him. So, God, that day was the day was to him,

you know, when you have a man, but you get a sympathetic, and he said,

it's all good, but, and then then you're to talk with him, the

man, he was a plant that would that extended his sojas over the head of Jonas

and he was he was very appreciated for the plant. But God also also provided you a god because to God

they obeyed the vannas the vannas and when God has been the vallienes and even the gusanos

there are gusans more obedient than one of us other he says the guzano I have a for you're

for you the vienna no, not to be to get to to be to be and get me

the tree. At the day the next the guzano is the tachy of the plant. The more a lot of the

sun is intensified. God, I'm trying to give you imagine God so I'm making,

trillions, bringing the effect speciales. I'm a breathable for the orientate for the water.

Vita's so vinted so viento. Those viento that come with polvo and they don't the

car scuping spuping a lot of spuping the sun He says to be He says to be able to And as he's always

He's just a bad character He's, it's better More than to live So, he said And I'm gonna say to He, Jonas Hey, Jonas, You know,

It seems to be enogartes for the plantita that You're not? And Jonas says, Yes, I'm I'm enoged

I'm, I had the plantita And he said, And so, And so, In this drama, God is the actor envied a planta, an

gusano, envia the then Johnasa is the public and he'll envia a sombra. Now, first I'm a manned a sombra and this has much significated

for the writer Israel, because the Psalm 17, 8, says, scondem in the

sunn't them in the sunn't, of the impios, of my enemies that me're that

the sombra signify to be behind the under the when you when you're when you're

the sombra of Israel, the sombra of God is the protection. So, not only the protection physical for Jonas.

For Jonas, when the plant, creases, it's a thing that means that if God he'll protect to him, it's

because Ninib will be to go to a signal. If God protects a people with a plantita,

is that God love the saints as God, and will destroy to those apostatats. I need

hope still so for so Jona's he regosica with the plant

with a because the plant a significable to the that he was a then he's

then he's to be the he'll go to get in sesta but I

say something that will be that the theology of someone

God no see the categories of people like

you like you don't do are my favorite. Ooh,

me like that class of people because are Pentecostals but the Catholic

of the other I'm those those I'm going to get to be

to total are they're all are all are

so are not going to end on on

the cross for a no that I don't

not me don't because the really those people

don't the people important for those the people cultas,

the ignorants, the persons divorciated, the persons that have ideas political distinct as a boss,

the pastors, the curas, the rabbinus, the persons conservators, the liberals, the Muslims, the atheos

are the new era, two colors. The Asiatic, the Hispanics, the Afro-American, those homosexuals, those heterosexuals, the

people, they import them to God, each one of them God, he says to you te apiadast of the plant for the that you not worked as

and you didn't and I'm going to be a piadar of Ninnib the grand city that there's more of 120,000 people

that know know, between his hand on the right and his man of his man and quite many

you know that I'm that's that's there's the book of Johnas That is the

Last verseical When God You'll be You'll think That I'm I'm going to I'm going to I'm going to

And it's It's not final Simply it Just terminate with Jonaz Mirame With Jonaz

Sented there Yeah Johnat is sitting there So So

I'm with the Celu Grabing How's Kema The Society And

Depend If this It's It's It's a final pessing It

has final pesim. Because it's a lehando in the camera you know, and he goes solito, Jonah there.

Enohadishable. And the camera, I imagine if this is a movie, has a plan general, possibly a

time with a drone, you know, and Johns gets like, so, there's a movie,

like, so I'm just a little bit one of another, but there's another

Johnas, and it's the book, Johnas, and the movie, like the baby, my Vah

Paracetos of the Redes, like the gusano. No, no, no, I go I don't, I go, I don't, I go, I don't,

I think so a way, illogic to finalize a story? Why does that the author? Why do you?

Because I, and John'ske responded, recapacitou? Tube? Tube, he, he,

he was a, he was, he said, man, of him, none of him. are decenas of questions

that we're making we're going to the cell of the scene and he finished he

and he he's the director not quix not quite he's not even we know

we've not another mission assignated of actually another does the

same Jesus terminate the the story of the child

exactly like Johnas a rebel of a rebel of and a father amoroso supplicating,

giving him to an santourn berenchud, the brother major. Here are, the movie terminus, intentating, explain to the Santourn, Johnas, that He loves the people,

that God loves the people, even that his denomination and his doctrine no, he doesn't. And I have an idea because the story is that's all right, like a naufrago, is that this story

not is not this story is this story is we're in our response to

God a good artiste that when one does a story inconclusive then the

people not can go and to decartal a rapid a director that is when

a story sure that's when you're looking a series in Netflix and the last there's a second

the time and third and fourth and they're facturating that's the idea depending

to us to accept it's not because it's a story incongruousous because it's a story of

we're going to do you from the 20 I've been I've been with a throat of

head with the heart with a personal humor with a piscimum every day

a seat and I I've got any any any any I'm in I'm in front of

I'm sure that I'm a good because I'm a domino sabbatical I'm here I'm not

they're in their position and they're and not they're to see a captain there's a there a little there

so here I'm here I'm here I'm and In the time, in this year and three months, I've transmitted the cards that God me said that you leger every end of the week during a year and three months.

The only thing that I did, as a carer, was to bring the food of the chef to the mess. No preparer the menu. And I'm convinced that God permitted this time for that many vetted to Jesus with eyes new, to God, with a renovated assombo. So,

so what as as many have been been other tantos me

consta that they're sitting down a bad saying

the little the little the maldice the gus

the and enogatis and question why the virus said

the the people not got in quarantine and why

this virus of this Forqueria, he left of many pastors,

but at a way, waiting to grab with the cellular, the can't of

those who are who people who are and the God, to

those that are sitting down to those, and says the same

to Johnas. Not a real using the irony and with

much love, he said, you you have you

you're you you appied for an church that

was It's a row, for the which, neither you know, and you didn't care because the church not is your. And I'm

to be a pia of a world in that there are millions of people who know they can distinguish between his right and

their right. But there is Johnas, olient to a vomit of a vallena, making a berinch,

and justgating to the people rot, enojated by the scandalous grace of God.

And, and while time, God God will be to know to be a

man a man a man a man a rebel and he's oh,

John Jona what I do you do with to do you know and

a great cause a great causecha, even in time, you know, and of quit our jugs gastricos of the pes, of the endures,

liberations that are still in our cabellers, and we're we're doing the celebration, because,

in some way, we've been part of that vivement. I'm going to pray for you. I'm for all those

who are on the other side, and me have accompanied, us have for this year and

three months that long so that was done, but what I was a bendicid also. And to those those people who are

looking, are atheos, Muslims, testigo of Jeobah, Catholic, practicants, or sentimental,

I'm, I'm going to receive a Christ in your heart. And then you're going to get to

Ninn, if he's to make a mission that perhaps that's not is what you know

I'm going to go without invite to accept to Christ in your question. What are

to And it's simply You know, and the oration, you need to you need to you need to

the Lord pardon your decadions, say, Lord, pardon my pecas. So,

as it's repintedier those ninibitas. Pardona, no, Lord, no, sir. No, not you can

you, and you know, the rest of only, the Lord, pardon me. And the same God

that has had been compassion of a city sanginaria that Naum and John andus

wanted to be that, it's the God, that you say, how do not to

pardon? If all this deal, it's in this lio, I've to get to get

into a vallena to the church the world. I've to get

more to get more of the jugs and the gus and the

and that I thinkerer that I am that I don't in the

paredes, and in the denominations, and in the doctrines, that in my church in my church is

in the synagogue, but in the halles, rumbo a, a, and I'm going to the

Asia. How do you love the Lord? How not you're going to do not? And I see

that I did a disaster with my life, with my family, with my children,

but the Lord me says that you say, I'm I'm I'm and you

have I have I have I'll love if you're southeastern during this pandemic

and not terminated the pandemic in many countries continue, but the Lord still being being faithful.

He no has moved never of the throne. He no he moved there during the Second

World War Worldial he no he no he was there during the first war

or during the genocide. He not he no he was in the war of Iraq

and in the conflict of the Middle Oriente he he no he

for the attack to the attack at the Towers of the 191 he was the cause

the world street and for the people or the people that's there's

not people who he's in Cuba he no temio for the China

Roja or and the Russia and never has moved

of the tron so so so he no he

he still being being being being and again

and the to the gusanos, to the plants, to the vintos, to the torments, to the jubias. But if God said that was that Ninnibh, is Nenebe. And if you're to the other side, you pay the bullet, and the voyage of regress,

will be with an odor of vomit. And you know, there's many things that still me have felt an aprendire. How no? But in the few things that I've learned, like the authenticity, like regalarm me the no, as

like to keep me on the same the pace to be in these other things in these times, one of them

is I prefer I prefer to bedece for the good. I'm like or not I'm ask,

and you are you are you are you are the same emotion that when God

me said that I'm don't have an a mesa of junta to

debate what I'm to do. Here know the people more more than

much before the governor to the governor of California said, I'm

I'm and I'm and I'm much more a month before I said, the

sir, the man this morning, that I'm there's a rebroated, but this is going to

be able to until the the year, the I'm I've been

I'm beseese no I'm do to be a prophet or not a little oracle special, or the cellular direct of God. But these years of Peregrinear Christian

and me have shown to that I have to beavers, no, I like the lor-a-bomit. You know, when there's vomito, when a woman, when a baby vomita, when it's a-bomit, pardon, that's so scatological, but when the odor of bomit, then you're going to be,

and then you say, oh, but there's, oh, but there, ch'all, for that's this allure, and the odor of poutrido. And the odor of bomito, is complex. The jugs

hard are in there are an acid that's there's a thing that's and I've olied to

a vomit during much time. Now I prefer to know well, now I prefer to look

a perfume and that the people say, I'm sure of that's not he's not be

not you're not a person to be to be to be to hear of that God

I'm have accompanied. Oro for everyone for for the other other side. That God God be there.

God to be there. I'm not for the family. Oro for the five continents. Oro for all the

people who celebrating the day of the Father in any part of the world are receiving this message.

For those that they listen to this message even when he came to the time and there

you can't hear the God. You're saying the Lord. The Lord. You're in the Lord.

Thank you. Amen. And Amen. My dear God, that God God, I see here

in seven days. Now, we'll come all. God, God, God, and we're going

to be the time. Three services. 9. 9. 9. 9. 9.

9. of the night. 2. 30, 4. of the time. 1.30, California,

in the transmission to world, but these are the horaries. 9. 12, 24 of the

time. Seniors, we'll we'll we'll be all. We'll be we're all. Grand Fiesta, grand.

Here, people rota, hospital of the alma, these people who need to Christ, all invited for the grand festival of re-apertura

of this experience unique. That God you can't, that God you guard, and we'll see here

and the transmission, for the show, and that God does make respland to be firm

to the cross-en- in combat against the field invasoras on the Rostro

So, your of soledadone and I've I've recognized your voice saying no

you know I'm here the father me he said and you and you and you

your Jesus all my all my cargas and you on the I'm

so I can I can't hear you my and I your and I and you're you're

Welcome to you're Amid. One and another another Oh, oh, oh, Oh, Oh,

Abandoned and I've abandoned and I've recognized your voice saying, no,

I'm here the father me me and I'm and you and you and you my Jesus

all my all my cards, you're I'm in the Diciento