Dante Gebel Live - Bajo la rosa

Episode Date: October 3, 2022

Muchos llevamos sobre nosotros el peso y la presión de secretos y traumas profundos, y con el tiempo desarrollamos un repertorio personal de mecanismos de protección contra lo que nos hiere. Algunos nos refugiamos en la comida, otros en la bebida y otros más nos tornamos irascibles contra todo y contra todos. Y aunque el trauma no es igual para todos, la sanidad siempre comienza con la valiente decisión de confesar el dolor y con lidiar con fe no sólo con el problema visible, sino con la raíz del problema, con lo que realmente hay ‘bajo la rosa’. Recuerda que Dios toma a quienes están hechos trizas y heridos y los rehabilita para que puedan ser médicos de sanidad.

In a first occasion, I was in a supermarket, and as only had a pockitist's things, I put in the filer rapid of 10 articles or less. And the man that was down the fila, took the osadie to put 11 articles in v. 10 in his carrito. And that's all I know.

I know because the woman that was immediately behind of him, or so, Delante Mio, those articles in voice for that

all you're so you're so the man was like avergonsado so he he was immediately

to have an article and the cashera had to say to say to say, no,

it's okay. And this provoked more the fury of the woman that was in the woman that

was offended of mort and used all the kind of epitetetos hostiles to

not you say diarrhea verbal, that's fervo. And a fluid verbiage apestilent to express that was very molesta and that was very iracunda. So, so it's to get even the

people of security to see what was going to because he said that they were that they were attacking. I'm imagine

that this dama when came to the house he still grittando to the poor marido and to

and the children telling us about this endemone that that's He's atreveed to pass 11 articles

for the cajah of 10. I was to think, what would be passed out of this, to this dama? I mean, I, it seems, due to the exasperated that was all,

the opuloso that was, to the exacerbated that was her reaction, I said, what this woman was doing bronca and the dolor during

many times, for other questions, or even years, decades, and in some point of his life, that woman could say, "'Aftertacka, she's terminated, "'no, no, I'll suffer more, "'or that maybe he said,

"'No, I'm going to let's go "'this dolor, no, I'm going to "'for fear that they subestiming "'de-wilt, that, as, as, "'in, my country, that they passen "'purs. And when the "'the little and the great, "'comience to apilars,

to something something like a little, like one articles in a file of 10 bastes

for that is the got that revase the vase. If she was pieoteed

one and other other other questions the the message that

is nothing that was, I'm never was the victim and a

less that I'm going to be going to get the

I'm the I've got with the poor man that put 11 articles in the cache of 10. I'm much times I'm

doing the same and I think you're doing even though you put a car of the badger-teresa of reproportioned. I confess, many times I'm

enoged and I'm a problem for something insignificant, but in reality it's something more profound that no me has animated to boarder, to encarar, then I'm accumuling, and finally,

any bavosada, any stupidness is summa the pile, and a fatidicoddy, we'd have to an article in the market, or a chinito that's cruises in the

quina, a mom, that gets to the kids to college and he's maquilland by the spego

and he not be that's to be to check and I know, today is

my day of fury but not was the Chinito or the thing that

was that that was that was that rebasser our so

so what is what really actually actually actually

that mechanism of that there there is a

bestseller and in New York Times the called the the

the the the the the the the count. It's an exit of the

and it's a story very singular. It's a doctor for a problem of over a problem of overpeas about 408 libras, so 185 kilos.

The woman identified that his problem was the obesity, but the problems visible that's never are the root of the

problem. That's what is when one somatisa. The The body is somatized. For that the book The The Curvee-Lewsce, when in the spirit, when in the

spirit we're more emotionally, the body, the body is full of alarms that are saying that if we are going to be the defenses,

so that we're to go to the problem. And the woman had been a long story of abuse by part of

his abel, and that's at a dolor reprimed. So, how the idea about with the pain?

well, I was almost all the time that was the because the obesity was a mechanism to keep a

distance to the other and that's including the women obviously. So, to come

was his unique mechanism of defense that had a man. Each one of us

has a repertory personal of mechanisms of protection. Some like this woman

come in to live invisible. Others don't want to hogar those who say, no, no, no, I'm not, I'm bored.

For forget, to forget that I'm sorry? Others live enoched, iracundus. They're up in the morning and they're with a car of limon and strain-of-diento to bea-pilearce to bea. So, a bit, the trauma

not is equal for all. But the sanity comes, always, always with the decision audac and valiant to confess the causes of the the

odor. Not only the problem visible. There is to get to get to get

to get to get to what there really really behind the rosa.

Bajo the rosa comes of a word of a rosa and the

reason and the term has a connotation of secret

of confidentiality something something that is sub-rosa not

never repeat or diffunders The vinko, to say, Bajo the Rosa, and the confidentiality, is remont to the antiqued,

to the time medieval. The Greeks and the Romanos were to use the rose as a symbol of silence. And if it had to be a reunion secret, a reunion of state, they were to live in a

case literally, behind a rose that was painted gigantently in the interior of the techo. So when one When I was an banquet and I saw a rose

painted on the techo, it was the recordatorio, the invitators that they'd have to guard silence and that the comments that were sub-vino, was the

metafura, sub-alcohol, you see that when one, when one he's going and one says that no I'd say things that

not want to say bobada like to beza a suhra, well, all what is sub-rose His wine,

under the influence of the alcohol, no, should be repeated, the popular phrase, that seems like was of all the life, but is more or less

recent, what's the in Las Vegas, see how you know how they know, how you know, that's probably

that's a Bible, no time, they're more a Bible than a mesquita. But you can't,

well, what's going to the Vegas has got in the Vegas, has a in the 2003. One

it was in all the life, no. It was part of a campaign publicitaria and idea

for promotion the tourism in the city of Nevada. So, so what what's

in the Vegas is that in the Vegas, for a part of days,

for you can be a bit to be to get to all, and get

in calson because no you have more because you're

there but the creative basar that phrase that etimology of

what pass in the Begas, is the vegas, in what the old templarious have been said,

what's after the rose, he gets behind the rose. So, to sitars

under the rose, representable a, a obligation contractual of silence. But the

worst of the case, is that in the time medieval, the people,

the were, they were to a woman, the a new, of a

a little, what they were that they were that they were that they were a lot of a rosa of the pickaporte, that

was the contra-seenia for that if the guards heard or they were or they were they'd

or they were they were to be given so that that means that means that means that's

that the the door, behind something that apparently it's supposed

that is be a beyo like this flower Those that today are fathers

we know it's very important that the innocence of the little that's all the

more can be because it can be replaced by the day and the morning and the morning

the feet-cett of our children are replaced for pass-firmes and the and the

zapatilla of the little the tacones altos the the little of papa is a

point in the love of someone more and every day is going and a woman.

As he said the famous proverbist Julio Iglesias. Of a a woman, you know?

Ah, know the phrase of Las Vegas and not know you know the Swisses.

There's some day that's the little bit of the nina that will be sparramated

over the amuad of who she juried a and maybe, as we passed on us the lines of our in our in in in in our young, they're going to

to be done by the rugs of our adult, because in a moment one's a little bit of an adult that was, and nothing more, and nothing that much than that we'd transit when a new the other day I remember

when I had an 20 years, no, no, it's a 20 years, I've got to have a 20 years, no, when I had 20 years, I was compadethed of the of 50. Because, they're

a foot in the tomb. For me, one of 50, 40, yeah was a year old. But 50

was a decrepit. You had to die to not get oxygen. And I used to say,

I never be to be that old. I'm going to have this body elastic and this

skin of a recent natural. It's more, I'm going to when I

want, when it's and when the prostata me oblig to go. The decisions that I made.

And in a few years, I started my own finitude. Al I've got my past, every day,

they're more to the mother, I don't know how quern us during the night, transplanted the

hands of my old and me was put in the extremity of my backos. I said, I don't

I didn't these hands. They're they're every more to the past my my father and

me allus when we pasts the something something something to something that's

that I'm going to never me to be to be able to my mom now I'm

into a room and I'm going to look that's a spantto not that

me I'm that's I'm I'm what I did it something

something that's terrible we we're not we're we

we're we're we're the number of Brian Jason, Lady. No, that's the perr, of all the number of the we're not. I mean, the number,

I was just so bad when my mom said, and Daniel, Diego, two. And then, and so on, that I said, I'm not-nac-for-unice, for a sussed, no, you're a disquido, me said my mom, a disquido. And that's a word, I told you,

when one, I'd say, when one, I'd say, a elevator, a sensor, and someone, So he was a scapave a gas, it was a good. So, so if, for character transitive, I'd like, a flattulence.

Oh, look. Or we'll talk for the cellular, while we're looking the cellar. No, I can't find the cellar. And you're saying, and what's talking? Ah, ah, oh, hey, so tonto.

And nobody's a help, because the kids are to be able to beuling to us, and we just we can't get-asar just the pan and the sugar one a week. When I had 20,

the real, God no me to make me to make three hamburgess of a moment of a sake, and they'd come as had entered. I was a pollo. So, you know, my pants, no! Today, I've got three hamburgesses, and I'd

to liberate a Willie. So, after the 40, our question, we're doing, two things. Fundamentals. Ser gourd, and be able to be a good, and be able to I'm the advice of those who have more or less 20,

20-tant, that's are reigned, to carcacaz. Every day you can, look at you, much, and then you can't be done the duches and they can't a rato long, because one day you're going

to you're going to your own those benditas those muslo firm and you're going to maldecise the law of gravity. I know what I do you say,

you're going to get the moment when you're going to you're going to charge the that the filter of Instagram now not served as that's been to get the pants

and strife the and I'm old whewed, and cras, aubbered, gaud, and depotada, and detonated.

That day will get. But, but, about more in serious, what we are we are

the sum of various reflexes conditioned of our nineties. A psychologist a psychologist

a patient that had a period to a short-plasso. This incident literally me jokeyed because

it was a person that was a memory a short-plast I could record an incidentes of three, four

decades, but not what was what had passed over a hour. And at the start the

man, the galenae and the patient. And one the doctor decided to do a

little experiment. When his patient the strachar the

hander the thing, an alfile under the end of the Sentire the pinchosos, the patient retiro rapidly

his hand, and obviously, due to the pathology that had, the minutes, I had not had recorded the pinch-as. But, in fact, after that day, she no, he was going to do the man, even though not

he had a bit, but I thought it because, but I feltia that no could confiard for complete in the doctor. That's what you called the residue of the that's the sub-consient.

So, during All the life, adopt us a repertory, a sin-numer of reflexes conditioned. It's called

Reflejosos where one are the mechanisms of defense that one knows why act is because you

put out of elastico or trac to the line of the point to not give to

the infancy menorses like a risita nervosia there. There are people that

is why? Because it's my risa? No, the You've learned of an event that you passed.

Others are important of our personality, like the irony, the sarcasm, others are destructive like the addictions. But we're

much more conditioned than what we're saying at the principle, much we've about us the pressure

of secrets and traumas very profound. We don't know we don't know we don't even we can't

say, well, it's that I'm, to the sir, I'm Christian, and yeah, it's all the past,

and the past still standing subconsciously. And a sometimes we're in cadenades to a dolor emotional.

I always mention that that all man, that's relation with a woman, have to

get to make a count that's that's that's that's the experiences

of the ninies of the that the way is in the woman. The

same for the woman that's with a woman, always

is to to talk to the a little and no

there's to confundice with the son of the tacon and you know to hear

the son of the little the little the people who were the

people who were in the infortunes the tragedia the and the

times a man can know a only only

if in some moment can help help to help

help help the the the the the same

for the same In a moment, that man that no he doesn't he never he's

that's rude and perterritory imperturbable is a mano. That with feetcitos is a

little and then he puts an caparazone to be a carazone to not can't keep it, the jabon

not can clean, the cosmetics not can they can't that, is the agued

grito of the Alam angustied, that the most most circano, at times, no, no, no, no they're not, no, no, no, now, God can't hear that voice that was silencied. Because it's the newia, the that

has the captive, to the woman calliada. And if God loger sanar, if we're able to sanar a little, the woman will be free. If we're we're going to sanar the man, the woman, will be

free. Some of when the dolor was caused under the rose, it's more easy blind to us. is the resource more easy. It's the

first resource that we have as a reflex blinded because

when one is the agon of the don't get to get a through

a because we're in a caparos protector but we can

we don't because it's a state of purgatur emotional when

when we block we the other and we nobody can't nobody can

talk us in reality if we We have relations, if we have children, but in reality,

nobody can get to us. The sex no-tok. The carisies appassionate, not long can talk us in the place that really no. The night of passion us are leftes

as far as far as the heart was in an armadure. Ace years was very notorious in those abuelos. I had an abelah that was like

no yearable. So, my tios. And one would say, And a mother that's a mother that's a mother, it would have been dead to be a new. My mother, I'd say, and she'd have suffered a little, the other than, was that I'm uncurted of the d'olour.

Well, he's me morgue the Juan. The Juan was the he'sho. Well, I have to go to eat, I was saying, but, of what, is it is this woman? And not that was that insensible in the Alemana, but when one could urgen in her story of the a little,

she'd know that was a murder of a manned a little a new a little

a little. Today we don't know we're not we're not really but if we

tap us the the we involve we we don't

we we're we don't we have the we're not we

we're so we we're so we're we're so we're that

whatever that want to want to we're just we're Vacios, intocables. This is the most grave.

So we're doing a life, even we're doing a burbuck. And the dolor we have in quarantine. And not is the quarantine of the pandemic that in some moment it's going to terminate. It's a quarantine that we're going to get to the sepulchro. The day that someone knows in a front of free us have been besed until our last few days

standing in quarantine. That is the soledity, sir, for excellence. because the reality of Soledadon has very little to be with to share a house or in its defect, in the best of the cases, a camera with someone.

I always say that the Soledadadon is an absence of rostros, is an absence of intimacy. One can be in the middle of a gentio and sitirese alone. As I go always, the sentiment of orphaned is more tolerable if the Papa is down to earth.

But the sentiment of orphaned that one has seen when a papa doorme in the other our abitations is spantoso. So the soledity is identifies when we have all the reasons to send us accompanied, and, however, we're not we're not always

that nobody can't help. What is the past is that we have to cut a t'antas capes that the who's just because we're just sconding for years. I mean, me, like Shrek, the ogro,

is he describes as he himself with his companion burrow, saying that he has has he has capes of the and he says, for your information, burrow,

the ogro are we are very different to what you crees. No me say that no they know that they're

because sybiah creak because sybia because the borough says, apesta? You are

you're saying you're saying capes? The soarer we have caps we're not we're not we're both

we're we're both we're and so we we're trapped on capas david

described in the Psalm 139, he says, you creasted God, my delicate parts internal. You creased my

body, me entreteged in the vintre my mother. Thank you, for making so marvellously complexo.

The complexity internal is a gift of God. Now, the capes of the cupes of

protectora we're we're we're in a pressure of maximum security. And as

And as I said one we'd get us attacked as the elevators between two pieces. What is the worst

that's what we're that's we're that we're a bit of a moment and we've

been waiting for years that the life that doesn't not the life

as we we're when we're we're we're we're just we're what we're

when adults how'd how'd how many people are the money imitans the pein'as of a tina, but it's a person and transforma

that pretension in reality. Tantos days of to play to be a great and an act of abuse sin-sentied, he roba the innocence for ever. And much of the people rota, of our society,

is the result of the sequestros tragic, to have been been a little bit after the rosa. If it was an abuse physical, sexual,

is an abuse emotional, almost the majority of my generation, we've had abusos emotional, the manner that

that we're about the master's, that unfortunately changed the way, the manner in the parents were

accustomed to talk about. But you're stupid! But what are you in the head?

You're a thing that when one's a little, one's absorb. And there are little

littleitos, or littleitos that are abusated to in a way,

tanted time, playing to be adultos or adultas, to to be to be able to feel as

as little but after that incident under the Rosa, are too too adultas

and they're many years and too many are so the generation old old, then are the stacredasks under

a statistic, because to make a statistic, they have to say. If they're call, as the majority we've called,

we don't even we're not a statistic. And there's there, between the women, executive,

syrientas, black, negras, attractive, common, gourdas, anorexicals, promiscuous, fricids, anglozajona, Hispanics. The symptoms are different, but the dolor is the same. And for being made-a-pedas, no, it's not a need to be poor, because, a few times we think

that this is patrimonial of the lack of resources. No, the dolor manage a Porsche, manage a Mercedes. The dolor not only is just cutting the cesspe ageno, or or limping a mugre of someone more. The dolor collection also pales of golf and is vivito and collieing on Beverly Hills. If not there would be suicidious

between those who collection an Oscar over the chimney. And some of not were attacked directly, but have been spectators, victims, of all ways. How many of us we've seen criminals where the victim, the victim, and the victimario

were related to us, the little testigo? How many How much we're that for us It was common In violence Domestic

And we're We're used That the Mom, no He's said And well Papa is He's baduch

He, you You know You know, You know, You know, And so They're They're just

They're just He's like And he's Well, but is that I Pousouser So, So,

he's He doesn't He does the Arrows Miot Tivio Justificing And

And again We've Criolateros of Boxo We were the testigo of a pesadilla eternal and our memories

are all of the aroma of coffee with coffee with and toasted not full of nausea mental and those records

are all around as our world as a vopores in a spejo after a duch calient it's a griff but the vapor

kept in the air all the life if we're not even I say one God is the only that has the ability

to borrard what the sex, what he the vine, what the money can't

make disappear. God is the surcidor of moenekas of

rotas. Is who no? It's who sanes of the trauma of that

that man that simula ruda or that woman with that that that's

that the way the delineator can can't don't even

ever saw the the mirada the of someone

that was and was or kemated for a story that has the value

to tell there's people that's to have to have to work to

get in hoggeras literally. The most probable is that we'll we're

more if we're to come to the church where we have a thing

implicit that we have we're not but other they're they're

they're so that like that a woman in the supermarket a day made a

because that seems to be the only protection that can reunite for me I don't me going to to be sitting and they're an in a little, but now if they pass

an article, de mass, for the cajus, I'll go orca. And it's a catito making to pass for a leon with the

that's under his grunied nobody discover that no there's not the dintes, but it's a vasicah

grietada for where it's going scurrying the life, it's going to the life.

And for a person with a person who I know what you know, it's very difficult

to make the relationship. Because it's that they're from the other than the arena

that's a lot of that's in San Juan chapter the Lord's he's

a man a woman Samaritan and Jesus he says you know to come to come

a car. A sort of question, because she does it did you guys did you did you

did you guys did you because five marido you've got. And the that's your man, is an adventure.

So you've said the truth. He's just it. The woman did the word.

And the people who has suffered always is looking someone about who to put

the carg of the power of the and the only that he knows that he

to know to give cargas to Jesus. All the men are all the women are

they can't and they they're going, because the peso always unes the butte, although they're two. If you put too

on the other onbros human, are going to fallar. We're going to that much suppose that their is a here,

no, no, I'm so I'm so so I'm so the day that I can't to come and to get a

dignified, no, no, I don't you don't want to be to be going to be significart. They're going to to beckonement. Because they're

saying, you never me appellate. And the other will say, but you don't me appellate to me. And the problem is the lack of love, but the expectations impossible. It's the creencia that our soul can find stability

anclandos to another human that also that's under one. And they're at one to another and both they're both I'm going to

say, no, I said, no, I'm going to say me going to say me going to save you. The problem is that we don't we can't solve one of others

We need to enclarn us A one of the That's not Necesses Salvation That is where Entra in Quarro Jesus

To nobody He attracts the problems Except to Akeel who Solucionate I know Is an ironical But one of

those Hormers Rottos They attract a woman Completa That ironic Is, no They're

They're They're They're They're They're They're something of that he

not possess. So we do we're we're in a woman in pedasos sule to look at

a relation someone who the same and the woman who who can't or for the person who

he may that's like the relation that's a relation competing with a lot of a lot of

phantasmas of the pasto Jesus he was in the poe to the poe to a

woman had had been many relations and when he he was involved was an adventure

an adventure extramarital now Jesus could have castigated and with reason to the

women who abused to her and he passed the time to culpard and he

he asked to the woman about his set interior Jesus no

no no no per die time attacking to the

opportunists that had had had to his he

were they were they the malapotology. Jesus knew that that she had been in

it was because it was promiscuous but she was never for to be able that's that's assyated

and all the relations with those five men, not they had, not is that

he'd not that his livid but not the self of your soul,

and when we're sedient of we're we're piscisions and

Jesus he says all the all the that will never never the

the water that I I'll never have never to ever see, never is, but that will be in his interior manantiales of water-biva. That's wonderful. You know what is not to have said?

No, need more nothing. So, at the other side of our silence, God has a-tied-a-lossed the soul of the humanity rota. There was a poetica, a Britannica,

marvellousa, that I sullough read much, I mean quite, it's called Steve Smith, and that's a great part of his

scriptura to a newness very difficult. And his poem more famous, data of 1957, I

made a message with the title of that poem, that says, I'm not I'm

talking, and I amhating. I'm about a man, revocating in the mare,

that is capable to get to get to the So the other, so the type is so, and assume that you're

saluding, so continue to his probably probably even they respond in the salute, and the guy, oh! Nobody's that's a question that's paying

help, that's asking, that's asking, that's not I'm going, I'm going, and I am I'm going, and sometimes when we're we know we're

getting help, we're trying that we're doing that we're doing. Look, the old areas have very good memory, but they have some

destressas interpretative, very poor, abysmally poor. Because if you the dolor is certain, a sometimes when we're children, we interpretable, when we're not, when we're interpretable incorrectly what what happened and edit and we get us to conclusions equivocated. If the

matrimonio of our fathers fracassed, inevitably, we personalize when we're small. I heard many I said if I was I was able to order

my court my father my pap so my mom

she went because I'm I'm made because we've been that

had been my because I'm asked I said I

I'm I'm my parents had a discussion 48

years I had six years I don't know I'm

so I'm I had a discussion and my Papa took a arm that he had and he went to quit the life

was a moment very algy very, very, very, very, very, very,

because the cancer of my mom went to ruin all that was coincidental with the

endarice to have me when got unbarasada for that that so

and that that and that that's mom makes that he was

he was she didn't nothing to so the It was coincidental with a cancer in the matrix. So that they had to decide if they'd have the baby

or they were to strip the cancer. And my mom said, no, no, no, no, we're going to have the baby. And it was a decision that my papa said, no, no, no, salve to my spouse, no, to the kid that we have three. So I, that's all the matter when, more or less, I have used of reason. And one day, when the cancer

was in his poor moment, my father, my father, very barrage, me says, your mother is, you're going to be for your Culp. To what you pario? And he met you

into the galpon. Then I made to get to the life. And that

he made to the eyes. And no there was other other thing I'd

I'd my father. And in my mind of my mind of my

thought, I'm because it's your father that you say that you

are a person you is your is your father that you

you you you is your papa the that is your papa the that's the man

is your father the if you're a little you're you're not conforms with the

first type that you say that you're beautiful I thought that I had me

and I decided that never more nobody is to be to

me the sufficient as to to to see

what my father my father nobody nobody is that I

so failed. Nobody. And that mortal strategy affected my relation with God much time. Because I said

I have to be a man that he like you like that God, and that never be a

way, to how I would support that that that's my not of my father

than I, but of God. And it's a sendah that much people recurre

today. I'm I'm much people that lydia with a image distortioned

of the same for success of the past, that were that's not quite, my papa,

no more to say that I'm going to to know, at the six years, if it was

a bad saying it was to be a mean, and there's many people, that's my mom,

I said, that I was toxic, that I was that Iruinable to do it was, I'm

a busable, but I'm me lo me, I'm know, when I'm in the I'm in the spego,

all of what I see is a woman gourd, that's a that she's a that you're a little bit of because who

can't be going to be going to be not a lot of because God is a question. And the thing is the

same, what is the thing? The old is the years of memory, people,

very good memory. They're timidora. They're timidors. We're being timando, us are them being

and they're and what is the worst if not we look see us in us and to permit that God has

an an anna, we'll start them, we're going to project them in the other? I want to me see? Those of here? Those of the Swiss.

Me, see? I think. I think we'll just in this, a moment. Piansence a moment in the persons that really you'll get

much, that exasperer only with their existence. No, do you make, the papas, Francisco, because no,

I'm going to believe. Oh, I know, I'm a to all the world No, if I'm They're going to do those that are in Awwomened. Piencing, de-ver, those persons that are you exasperate, could be able to see,

not that odies, that you, you know, You know, you know, there's a person that's the way in the people that are that rizue,

for the form of stornududan, recently, and one, and they're in that's the tone of both. That's people

that always that's always that's just of that, you know, Of that I don't know. Of what I see, or what is the opinion, who is the problem

of the Nations Unita, what was the organization world of the health, what is the vaccine? It's all right. And one is the bronca. And we're going to

and we're going to and talk about because this is an exercise very interesting. Me, see, or no? I'm going to

talk of the type of person that me. Me molest, those that when I'm talking, complete, the phrase of

what I intend to say. The other day I was going to Los Angeles. No. I was going to to the center. No.

Let me have to see a silence. Yeah, me to know where I'm going to go, desgraciated. Or me correct in the

words. No, it's like. It's not other way. Importa, the line of the relato,

condenado, it, and why, why me molesta? I have to confess that since

that I've use of reason, if you says a correct, I'll you'll

go to correct. If you're talking with me, you're not you apur, I'm going to complete the phrase. Me did a point that me molesta in others,

the defectors that are my. I'm going to say, when I said, let's tell you something. The other day,

well, I'm going, what you're doing? What are you? I'm sorry. I'm very pragmatic. For me, the life is going to

be vegeces. In five minutes, you know, and it's a detail that's an irrelevant. I was a other day I was up the auto that I bought this semester, that I'm paying a quota. What I'm important?

Then I'm complete the phrase, and me does a bronch when another me do is. There's a famous psychologist that says, if you odias something of a person, odys something in her, that is part of you. What that not is part of us, no is the other, no no longer,

you know, you'll just be it, but it's a goodymprake, it's a turnude, it's a bit of a drag, me over and he'll get to be it. But if I stornud, oh, and I'm a little bit. One would say,

but one would be more more more than no, we're more more tolerant for that

they're that's the person is? Another Hispanic So, for so

people say, and I want to have a place there's a place

in Buckingham in England in in the America You know is the

principal enemy of an Argentino another Argentine and you

Because we know Because we're Grandad, two fanfarrones We know of all Because in a tomb He says, Here's a man Honestue and an

Argentino You say there's There's two people behind the Mimba The first I visited This place

I always I always I'd put me in the fill of Migrations where the people

had the guy of Geneo Derbez , Pedro Infante the chompir Minim Because I

said if is his Hispanic no me will do ask I don't know how many questions. Oh.

After that I met you many times at the quartito for a suspectos of a terrorist I said, I'm going to put in the field to know a gringo very colorado with the car of Republican of John Wayne.

There! To me me, in migrations, respond what you what I'll do see what I'm going to when you're when they're

to respond, the gringo, he's entraned, for that he asks, when you're not you're asking to the quartet. How many is going to three days?

Because a prime me will give to live, out of it. No, he said, who, did he say, how do you want to be? What's the same? For migrations,

for your woman? Responded what you're what you're asking? Trach of the dinner? Yes. Not much, less of a mil, because no, to the quartito.

Like I, to do English, and how many is going to get? Three. In where? Hotel. remember?

No Passable And I'm And I'm And I'm Tomah Your Wohel It's like

It's like It's like It's like You know The conduct of That person Because it's equal to

And of We're just We're We're just We're No, no It's So, I

I'm I'm sure A bit bit I'm I'm I'm You're a verguyen

Like a man of God That's Diaboli He can't be deprimed. A year more time, I'm interested,

that he was trying with a depression profound. And I, I'm a good. Keep at the other. But no, I was the rizza there. No, yeah we're, but I'ma'nish in o'ho. He was trying,

desperately, to maintain their own nubes-negras in secret. So, in reality, those sentiments are a rechazzo to who we're to scone, is to scone who are. It has to be with our feet little bit,

with what some one we've got to the rose and we're going we're going to not support a thing, why

not we're not support us. That's form our system of creencia. So, that during the pandemic,

we know familiaris with the phrase no, there's no, there's there,

but this is to be to be a moment where there people who received sufficient

help, not was not the patients more critical, and it was us to

house. Well, in the life, we have to put to when we're to do this. Never

we're able to help to help to do for a life in the house of the hospital.

There's to help us to help us to help us to be able to we're we're we're

there's the camera in the we're in that we're we're doing to us we're going to

us over, because I don't know to talk this type of things because you're saying, because

I'm sure, I know, I'm going to know that while I'm going to say now, when we're going to be part of the solution and not part of the problem. So, sometimes, God takes those who are chakotrisas, heridos, those rehabilita, for that can't be doctors of sanity. Talves you want to know what to do with your life and you're atorado,

atorado, between two pieces of a, of a job that not you enduxen, every all the day you're embegeasing a little you're

something that really important for when you've you're much significant

to go to get the night and know that we did the difference

in the life of because our purpose is where

was our there is our nobody is not

not not nobody is the same place in

that we are that is the that is the that

are that or the of a person who who knows someone who who knows of

the water who didn't get the heart of fetid of the parca luching against the metastasis

there is the place where our compassion augment and we help to the next

generation to comeas pablo he's the Bible he says

and to be notory the riches of the glory those most

He wastes of Misericordia. Vasos of Misericordia. I mean me like that. No, contains wine,

no contiener water, nor soda, but Misericordia. The ex-pacientes we have a compassion that comes

only the only thing to have been in the same camera. Our Misericoria has reices

in our own our own tragedies. For that me, I, it's when someone

is old where it was to where of the wine. No, people, if one ever in the

life superamos a torment, we have a attitude very different in comparison than that's the same thing,

he's always to learn the next generation how to avoid the school of the world of

those don't be goody to show to our children, to find them what we

we're we're we're goodyimim salvals to some torment, of some traumas, or at least to help us in the

way, if we're not to help them, to help them, say, I don't to condemn it, I'm there. We're there. We're going to save the feet small. Because it's the tacones altos of the morning or the passes firm

of the morning. In the service of the amor, only the soldiers can serve. Who is called to help and serve to another is because it's because it's

well, it's I think the cicatrices are subjugants, are not only only atore, but also alliotic, but I mean, I'm just in the cicatrices. When we say, we don't have to occulting the cicatrices. Seduces.

The cicatrices are the history of the life. Who no has no idea is that never has played a battle, never. I do not just confere of those who are in for the life not leaving heredies. The eras of the life is

a placas of honor, yes or no? The Eridats They're not We're We're We're

We're in Tenths, but not we're We're not We're going And as you You're You're playing

in the barrow with me And you're You're Opin'nating From the Reds I'm not

I'm interested in your opinion But but you But playate with the life

In the Mimas Cicatrice And then so, we're going to play together

Let's Pablo Neruda he wrote a poem in the he's a little

little tragic but he says but he's great like all about all

he says where is where is the he is he still the

he went of me or he did we did we we've got we we've got

we we don't we're we when my infancy so that's

the part more I prefer I prefer to think what the Bible says.

If we want to enter to the rain of the world we're

we're saying that's Jesus. That's not being not not

am, think, soniard, visionar as visionar, as the

little the day of today. The yesterday was he was

he was so the new is the day what we're going to do. That's the new. When you just starts to be to be a future

to study, what is to do you, now we're going to not we're not we're in this adult that today we see for

there, we're going to if we look to conserve it. So I prefer put me in the antipodas

of NERuda and say, no, no, no, I don't think my, no I don't think my my new And for so, before

to finalize I want to give a sort of of a cart abier to to that that's

that's that's I'm going to me myself, to the little Dante the

the times that I took to to say to all all will be going.

I was Ibrac when his father he said that for his cause

mom was when the The master said that was a stupid that he was a stupid that no could be able to when he discovered

that had a lot of limitations I went to and I said all going to get all right to come. To where I'm

your life is resuelted all all going to get to this, no? So, so I

do you do you do this I'm part of my time you want to I'm going to

do you to be my as a uscences, yeah that today, thanks to this

message under the rose, I've seen seen in an dark

in a dark in my adentros, I found with the mirada

and I thought that I always I was so I did so I'm

so so you feel you can't to liberate

many battles agotado to support cargas that not

you correspond don't you I know that you're and that grittast and nobody

heard you and that you're you know you're that you know I'm

need to my and I'm not been there I've been me because I

I'm I'm I'm I'm I'm a life for not having cared

to be you're not ever to hear you for not have to

accept that you You were part of me. You left in the past and I I'm already of your eras abjured and I thought, as a adult, you know,

it was more easy to get you and you during years you've got the the the

first rechazzed, the first abandon, the first abuser, the first humiliation, the first bullying, the first

tradition, and I abandoned the task to process all those effects collaterals,

those those damage, pardon for not to understand that that that's not you

corresponded and you didn't the things to make the how I'm

I'm could to give to a little that pardoned and that

and that and that that and thank because I know

that you did that you did you all of you to you

and you much times you're you didn't get to to be we're going to a future

better. Thanks for having attempted to communicate with me to say that we need to sanar. But you know,

I meted in the church and I thought that aliatorially, magically, prohmosis, one was sanable.

And every attack of anger and I've was you was, recording me that not

us to not let us humiliation to never. Every sublica that I

did a a pair for a little your fear was your need to be that not not were

to give you never to abandoning. And the times that I'd to get to get

to my my little my was to not expon to a new

rechaso. Always you've tried to me. With the

scarce resources that a little I, I can

do you try to maintain me to and I

know the Now I think, and the discontrol not was the most appropriate, but now the only thing you had you to give me, what you as a kid you as a result,

to me as a adult me met in a lot of problems, the character. So, I'll tell you that from today, no, you're going to never to be able to be alone

and much less under the Rosa. Now that I'm going to get to you back to you. Today, I'm

to make sure to permit to make to intervene to heart open to not sanes.

Today I take the rindas my life, I'm the role of adult and to get to

give you know that I'm to do you know to do you do this to change

the past the the records not going to limit us not going to continue

and not going to keep and you're to make to love to

love to love to I'm I'm I'm can't ignore

so time to be to be in my time without me. That's my card aborted to the the new that I'm that's overreve into this

body adult. So, damas and caballeros, today, I'm going to all those that as I ambegecing

a little, it is probable that our mind are to destabilize, it's going to get to our children,

that we'll we'll forgets where we're we're just we're that we're that we're so much we

when we're I'll promise one thing. If we we'll we'll do we're not going to

want to continue to never to have been 20 and for all the skin

without the thing our we're going to be the age that we're

we're we're we're we're more, we're we're more we're

more than more more than we're fundamentally we're we're to be

for all those that those that They've been to be in the Roza. Give a applause, the rey,

an applause, a bigantees to the rey of Reyes. If you think that God you've got to to put your and to

put a point to and give to a great and give a applause, marvellous, to say, someone will be

a son of the secretos. Give it a major applause of the story, people! If you think

that is that is sanidad, we're going, we're to celebrate, we're to celebrate, to be a to celebrate,

Pizzar Fuer Asucca Two favors And you're The first I'd like That here in

your house repitas a oration very simple with me It's the oration that says

the Bible that when one does the old life gets back and one begins a

new life and then then there to sumarse to any religion to change nothing

to change anything just now, Christ, that before I lived in a stampita over a crucifix, over an altar,

now will be to be able to be in my heart, and the child that I'm that I'm so you're

so they're so they're saying, Lord Jesus, pardon to my pecas, pardon me, help me

to have a new life. Anota my name in your book, Firt, an note my

name in your book. help me to to feel me pardoned thank you for more

for me for resuscite for me and bring me and try me and tryer me until that that's

so that's a man and the second favor put a man over your mind I'd like

to pray for you and now also for your life for your children

for your father I've have about to this your children, what I have said

that I've tried to transmit to your intellect what I know you have talked to have said to

your sayalos pardonalus helpalus to help us help us to help us come on

those who say me today say me me free a little little little 90, 50

70 70 years year year for the last last margues of what some

the Lord me says I'm in that ponteon, I just took your man when rojabas a poigno of the tera on the ataute, and you thought that your

never would be and no, not was but I was just uptube. Even when you were conscious that I was there, I was there. I was with you I was with you in the

Salas of Cuitals Intensivos. When no you didn't you have to go, I don't have to questions that there's questions

that there I know that God even when you're when you used to do you and you're robbered the most precious

that you're not you don't have I'm just I'm still you're doing you're saying you'll be

this this is this you're far so you do you don't you don't take you know

that people that people can't not get you don't the time the car rocky

no you don't you don't even don't even don't the rink let's have been

Dura Contigua But caramba That's How has Sabid Reinventate And God

God will Darrower For that Reingenerial spiritual never in you And now

so I want to you think you I'm I'm I'm not going

to be all all but there but there God you know

in all the areas in the mind in the mind in the

body in the when I when I want my all all

all all you the things start to and that is now

in your life, in your mind. We're going to say to go before I'm

I'm don't have my hands even I'm think I'm think they have many

problems because when I think the problems are the problems are and the

situations more critical are very much in long night

of soled Adandoned and I've I've said, your voice

saying me, no temas I'm here, the father me bivoh

for you and me curates and you your Jesus all my cargas

you're on the cross something that's so great and I can't

understand I'm my and another and another again and I and I know

you're very Welcome to you're Amid, one and another other time. Oh, oh, oh, oh, oh. Oh, oh, oh. Oh, oh, oh.

Abandoned to and have been to have. My voice, and the Father, me and I've cured of the and your

and my Jesus. All my cargars and let's to yell.