Dante Gebel Live - Bajo la rosa 2

Episode Date: July 21, 2025

La mayoría de nosotros crecimos en el seno de familias quebrantadas, marcados por heridas silenciosas que aún nos duelen y que, a veces, nos llevan a ser personas irascibles y resentidas. Pero, aunque no fuimos responsables de lo que nos ocurrió en la niñez, hoy, como adultos, sí lo somos del rumbo que tome nuestro destino... y de brindar a nuestros hijos un hogar saludable, donde el amor sea abrigo, la estructura un faro, donde tengan raíces en qué apoyarse y alas fuertes para levantar su propio vuelo.

Some once I that I'm a a certain woman

with the that I'm that every morning was to the office

with the sign fruncid was like in the front

had written a before even to do some

there some there people that so that and then

then then when you when one you want to you're

one you're There's people that has of the negativism his bandera. And always it was always to make the

things difficult to the people who had come to a job just to be to be able to wait a

time, or it was to fill out of formularies bureaucratical and she justificable saying no,

is that I don't want to the people to come to get to get that the

things are that they come back and they they're they're not but it's like

that's like it's a curingunda fudibunda colerica irasible and over

all right and even all that was part of her point of your point of the

she was self-percivian as a woman very professional and justa she never

said I've I'm my own she said I'm extremely professional

but after that I went to be I'm I was telling that had had

been a a newness very miserable, very algid, lugubre, and the way

that I readhous, that had suffered from the children, the , I

had done, to have to have empathy and to understand that his

attitude was the reflection of all those the

past all not to be all those those that

his free of the of the problems, those problems enraised in their

nieuteness. I think I remember that many psychologists have discussed between the theory that

our life adult is determined by our genes that that via for our venas

and we we can't do nothing we can't for our ADN while that other

psychologists affirm that our not has to do you have with the genes that one can't

change the story sanguini has more to be with the media in the

world we're we're so all the adults were molded

for that we've from our and our fortaleas and

our difficulties always are are influenced by that

the first so so so. In a way that all the diffunctions

of our adult have been molded a priori or influenced in our nienies. And our

area of the infancy just aggressive, passive, always gets with a message

encrypted. So, the reaction to that message that comes into the error

determine our personality and our way to confront the life.

And the woman that I'm telling of my example, that I don't have any any much less, because I'm caretling a much, because I'm because I'm

an case isolated. We're not a million who we've to question the rest of the loss of the lossed by

the aridid of the ninies. There are of those who have to revolver the past, that with the

Lord, all the things are chas-nue but I am of the who think that if

one no longer sanar that those are going to

come to come in our Peregrinary Christian and as as a result

of the result of that we're we're doing that do you

do that do they can also there there

people there people there can that there can't

we can't we can't be very sensibly extremely

extremely disproportionately proportionately sensible, or expletamos, or we're retraemes, or we're exquivos, I'm, I'm talking about the life adulta, or reactioning us or detonable

in a way, too, a bigantexed against a problem minor, or we're going to get us the validation and the effect that no took us in our house, and we always want to give words of affirmation, and the worst is

that we're that we're to think that we're repetial or perhaps start repitient

that the circle vicious with our own so that we're that we

have been that we're that we're we're we're we're the same ecosystem

an adult hurt always year and under whatever circumstance

a adult erie year who sangra mancha a mancha a

adult sanado is a pleasure to talk with an adult sanado. Not I'm talking of an adult that no has a problem is an adult who

was a student, but that's a new, now convenes that all those who are today and in our parents

us amaran, that were they were an that were that we're we're not we're having the approbation,

anciam of the nuisance the affirmation of who who created and when a child no receive

that of part of his parents it's it's coming in an adult

with numerous traumas subterranious because when I talk about we're immediately we're

an act reflex to say I'm no no no no I'm not no no when I'm

when I'm when I'm things subterranios insist that they're that's they're

in a way inconsient of a certain manner and we know because

we're we're we're so we is even in the vano intent of not to not care revolver our past,

privates to the other to help us toaner. So, if one not recognizes that we

were hurt, that we have traumas subterrae or not we can't sanar and our children.

No we can be an agent of a bendition for others. Ergo, never

we're going to be a person a person that irate inconscientiment. In the first part of this message that

I prediqueed last two years, you told that, Bajo the Rosa, comes to an expression of Latin that means sub-rosa. The term has a connotation of secret and of confidentiality. Something that is sub-rosa, no

is repeater, nor be diffunders. And this vincal of being able to be back the rosa, and the confidentiality is remont to the antiqued. The Greeks and the Romanos commenced to use the rose,

that is something very beautiful, for the most of manner aesthetic, as symbol of silence. And the reunions secretes were to do literally under a rose painted gigantescamente in the interior of the techo.

When the Cavaliers Templarious entered to a salon, the roses of the teches painted in their salons was the recordatorio to the invitators that had given to guard discretion

of all what was going to to do this is going to do with the night. The actual the popular phrase

in the Vegas, is it is not? It was part of a campaign publicitaria

idea to promote the tourism in the city of Nevada. A way to say,

you'd be infiel in Las Vegas and nobody is going to be to get. You can

you can't you can't you can't you can't go to last you was a

campaign publicitar What if they do in the Vegas, the biggest, they're in the Vegas. But the creatives, the agency of publicity, is based on this phrase

of the templarious that said, what is done under the rose, is that the rose. So, sentarse

behind a rose gigantic, represent a obligation contractual of silence and of absolute confidentiality.

But the sordid of the case is that in the era medieval, the people feudal some pedophiles

solian solian a rose in the door of a house of the sort of cartelito in

the hotels not molestar if the rose was called on the piquport signific it

that even the guards o'er in their in the interior grits of a

little or of a need they didn't and they were going

that was going to there was being back the rose so

that that's where, which is, also means to the spanto, the of the

of a something that apparently is be able to be you. Bajo the rose

is when those doorses were under the infancy, under the ninies,

after what had to be a time of innocence absolute. Now, no solems

all we don't know all over the rosa. Solemus say, I'm I'm

I'm a infancy. But in reality, says the neurologists that we know about the 2% of of all the we've lived. Nobody has many gags, disponibles,

tantos engramas mental to record all the infancia. No could we think, not could reasoner, because our brain would be over-cargated

like a computer that has over-carriage of information. So, the majority of the events of our nineties are per die-in-se,

and of that two-per-sient, the Cerebro has a resource that is edit the parts malas to be able to be able to

be a gift, we're always we're going to forget the things malas, which

not means that that is amnesia induced that means necessarily sanity. It means

that because not we don't know it occurred there. There are that we do

many incocient and we know we know because we're we're

going to you want to you I've been publicly but it's a quote,

it's in the line narrative. When my mother was in the 2016, I'm

to my mother, always, profoundly, actress, beggis, bellissima, loca,

maniatica, controllable, manipulata and prophet as the majority of the mothers here present.

Ah, I'm I'm but when in the 2016 me My name my

brother and me says, Mom, parted the eternity, I don't I'm not I'm

in shock. No, I've got any response emotional visible, what I'm

surprised. You're saying, well, because she was very great, because

you're an adult, well, yes, but it's a mama, it's a

mother, is a part of orphaned, one, you know, to be to the

five years, to the one to the five, I'm that the time

my mom part my routine that day and I had a compromise with TV Asteca and I grabbed various programs of television if I'm 5 or 6, like, I'm sorry, I, interviewed,

I did the monologues, what I had to do. But at the time I tried to process the reasons for the which I not could transit the duelo,

in a manner normal, or as it was supposed that I should be transited because I could express my emotions.

The investigators believe that many men are we're so incapacitated emotionally that not only we're not only we're trying

our own our sentiments but we even think we don't know what are some of the sometimes we're

not that we're just we're not we're not we're it's not process it we're

it's transitarles I I was I'm I'm I'm always sentia

that I'm saying that the orphaned that most dole the because when our

our fathers are down the other option we're farfans and we're just but the worst is when we're

we'refans and our parents doer in the siesta at the other side of the and one is a

second disconnected I don't I'm I'm that nobody me that I'm

or that they were they're they're not they not many things I'm

to not even I'm I'm never I did my good Never me said,

no, champion, ganador, those things that a child, especially a man,

and I always I'm always I'm going to when I'm plan for, no, we're thinking you're

a tumor, said the old, a tumor, a decu- fuit, you've been a decuido,

I didn't remember, I've ever that they've ever been abrassated, I'm, I'm,

I'm, like, I'm, I'm, it's a night, aovement discontrollable

of the old, that no I'm I'm not so the calendar the calendar

the method but I'm not sure not they're not ever not for you

my mom at the four three years so I'm not so

I'm not even to not me have never ever

even even when it's that that not he can remember

is very is so if I could be to

Here, here my Cumple-a-year-me-a-a-a-a-a-a-cathed, that, for sure, never me festeager, but I'm sorry, me have a braz-a. Yeah, but, why not I'm

not really a matter. And I see that there's many people here that also carry with the pain

of the pain yes, and it costs much to express it, because we don't go to therapy,

because we understand some for prejuicions that to therapy, is bordier the locu- with the therapist, and terminate with the psychiatrist.

So, one says, well, is that the Lord, you know, and it's that you know, but maybe your mother and your father not were present, as how me passed to me. Or, maybe one of the

two were irresponsible or distant, or were they're inojured, and they were entomimimed on their things, and probably probably, almost, was all that

what they were, and they were, not they did, not the result is the same and never

you're the majority of the women with the people who you're

to do you have they're they're they've they've they've

failed in some the state the data the

people of the people from the families disfunction 40

so so that eight of each of every one in your

your job, in your gymnasio, in your church, also grew in

the home of different part of my generation, a little less,

a little more, one I read a one of a long,

and I made the list of the names, but of those

young, that were who were actually made by

the own the own is a call a collateral of a

war. And they said they're innocently in the fragor of the battle.

Innocentiment because were disparated by his own their own those

were they were or that not they were they used a term that I

never had heard he was he called a fire amistos

the soldiers who were under fire amistos I

thought where was where was there was They were to get their son, ah, well, but it was amistoso.

Ah, well. And many of us have been lastimated by the Fuego Amistoso of our own family. Fuego Amistoso. I quote always that one of the places favorite of the world is a arbolead that is just

minutes of my house, where I dolew me and I dole and all the cypresses and robles are doubled. No, there's a solo tron correct. And they're inclinan and

they're doblan, none of the arboles is perfect not as those pinares or those arbores majestic that one can't

in the movies. But I think that the humanity is like that arbolead that I visit, that even

we try to we don't know the one of the one of torcemos, and our corteses

we're not a collection of troncos torsides. We're the armanded of the tronco torsied over

that, we're the the armandah, the fraternity, of the tronco torsied, because all we

had some dysfunctionability in the infancy, in the family. And we want we want to, we're

we're going, the Bible prescribe a process of sanity for the years, the which has

used in manner constant, effective, during millions of years. The psychologists,

psychiatr, and conceder and concederer refinan, gestion, re-plant the process

biblical that data of many of years. So, I need clear, before I

don't you talk about you know, I'm not not I'm not I'm not really to be the

man, I'm heer, even I'm even if you want, only a man can't

help to be to be I'm, I'm not I'm this message

from the I'm a man who was that's a

man enoched and that he never process adequately his

no and his sorrow. I am of the people who sustains that when we're

in the inho and we're iracundos and fadado against our parents, the only

that we are we is culpard of our defects, of how not it was in the

life, of the infortunions propios, but that enoch against our attention

of the things that need that need that are in us not in

the parents. So, my guide for this type of

message is what is what is the exodo 2012. Honra to your father and to

your mother to be able for you get a long days this is my guide, always.

Yes, always. So, even I know, my disfunctions, my

interest not is dishonor to be my parents. I'm with the same

respect and grace with what I hope and I would and I

would that my people will about me. They're going to be

my But I want to to talk with the that I'm about my parents, I'm not I'm not so onry

to the last I did what I did in my forces, until the mind me was so I

don't have no I'm no I'm no I'm no I'm and even my parents

don't live on this side of the sun, they're on the other side,

I'm, I'm, I'm sure that they're they're in all the I'm

what I'm my purpose is to share the things that I learned the gulfs for that you

don't have to learn to do you do that? We're ready for that's or not?

Ah, now well, the majority of our parents didn't not even

the creance adequate of their parents. I'm sure. Not

they were a model that they were to create home good and

good good, not those, not took a model that that they were to create

a house stable, he led them the qubrantamient of their own parents. Valle one to

know how generations after, commenced this cycle dysfunctional. Then, not putier

that cycle or bucle vicious and transpas that the qubrantamient to his children,

or so to us and that put in a risk to repeat the same

ecosystem, of the problem, to do the same with our children, without to tell us. I'm not saying, you're not a bad father or mal-madre, or mal-madre. I go that one can repeat certain cycles,

without to give us how one can't detenerate that disfunction intergenerational? In principle, identify our own our own the newness,

for that I started the story of this woman that I knew. Because she not identification the dolor that arrastrava.

When one identifies the own their own own own own their own their own I'm so I'm

so I'm to act to actuar as my character always is inclin for the other

when one he's not it doesn't do you do it is not pass

those our own our our our we have

we have what is what is that's because the diagnostic

is the the treatment. No, can't apply a treatment.

This would be more easy. In a church, you know, a little creature,

and you know, but one still carry the trauma. One is having the same mother, the same

father, in the worst of the same wife, so it. So, then it's

for osmosis. No, it's magic. In an home good, I'm going to make a

clear on this because I'm still, I I'm I'm going to me saying, well, this message not was for me,

because I, the truth that's the idea of the girls. But this is for those who are the children.

But I'm to make it clear, because if not this seems that the message is for someone more.

The parents should be proportionate, in a home good, the padges should be

proportionate four fundamentals essential. We should have been this, and these

four pilares to give to our children. Dichchch for all the

psychologists, for all the sociologists. Amor, structure, raises, and alas. Amor, structure, raises, and alas. This is what we've

had been to say, I'm sure, I'm a son to the adult. The love produces the sentiment of that we're valiosos.

The structure us helps to know the limits. The structure of our infancy does limits for the

adult. The roots us offeres us offeres stability to grow much and the salas

us prepare to be able to doltes like a equation infantil but it's very

profound very profound if you grew in a love

you you felt very very very appreciated to little

very appreciated you they're they they're they're they

they're said I'm mad because never me felt

the food no no to verbalized as a little needs a

little the the language is a financial never me felt calisado

so but that's we need we need that they say they're they're

they're I'm I'm I'm you're they're they're they're

I'm I'm I'm so I'm so I'm so I'm so you my

always your parents you allentable with affect and respect This is love.

And it's probably that also perceivies much affect physical. You're talking much, you're and they're

they're in a house with love. If, also, you're in a house that has more

structure, your parents were very predeceible. You always you know, you're the rules

of the house, not you're to ask, you're you're in the limit, and what

was to desovedesies. A bad qualification of the college, you know what you'd be in the house, and even you saw you're going to give. That structure, of some mode, you gave confidence in the

life. But a home not only only has a more and has a structure, also has a structure, also are the character. The roots are the values moral, that

they're learning in casa much before to go to the school primary. The perseverance, the determination, the diligence, the resilience, one goes looking to his parents and learn the ethic of work,

what is to get to be to work when they're when they're not, when you have goth if you're going to a house with raises profound, no, no, howtas

you've got been all in the school, you've always you've got to be good one once that you'd get to

that house. The raises signify that your house was a place your parents you did not only only

not only continued, a salvo, stable, nothing could be so bad that not that's resolved in your house. If you're

in a home with raises profound, you're sentista firm, sottened, and you're to look at

myigotes, nor prefer you prefer you're in the house of a friend, or in the house of a tia,

and you were more more secure with the your house your house but a good,

but a good only needs a more needs, but also he does a the children.

No, we're not they're like as they're like they're like children.

The parents not have a little a new that they can't write to

what they were to be, you're going to do you know, you want to

have a diploma. The parents think that the children are a sort of

intelligence artificial where we make information for that then we

know what we're going to let's means to be our children as

the books to the world to the world to doodify as a person

independent and they they're to help you know, and they do you

know, and then you're in a house, you're you did a

lot, you understood, you could express what is what you

did a pleasure, that you not you didn't do you didn't do you

not not you didn't that that you He put a his vets and when

you're you went to you're in the need of the things that you that's

for the things that you but you're not the four fundamentals of the things that's essential. this and having convened that we're Amen, amen, amen, amen to the four,

none. All this what I just to say, not for you're just to make, but to you know, but to you know, all the

what I've. Because if no, I'm predicate and it's always for other, no, this is for us. For those

that we don't have no we've got, or some of the things, and some of the some of the mediums renka,

but there we're just I'm not to that almost nobody had those four of those four fundamentals,

I'm to tell to how really really been to have been your ninies. No,

you have to do you do with obviously, but I'm sure that you're going to get to

identify with some of these six pathologies. Number one, your fathers

were passives. In words, more simple, they were little. Simply never

were present. Physically they were in house. But they were distant. Never

were emotionally different. Never you connected emotionally with

them. One of a woman adult that says, "'After the day of "'when I'm "'when I'm "'when I'm "'about my mom,

"'al go ahead. "'She has "'clough "'that he has "'tel "'that's a "'mecanism "'to defense.

"'Mamah "'me found "'in a bulte "'exraining "'in' a "'Yes, you "'sa, you "'You know,

"'You know, "'A, "'A, "'are, "'are, "'Crean, "'o, "'pard,

"'a, "'the, "'the, "'the, "'the, "'the, "'the, "'the, "'the, we don't we don't know what we're sentimus. So if it's so, your ninies no is full of records

of all the things that they're together you're just without and you do you know you're

especially at your your own I didn't I didn't I was abandoned until that I when I was when I was

and I used to baniarse and those a time I did wow, I never me helped me I learned

to banning me at the gulpe until the 15 years. Because nobody me said that he had a back, talones. Nobody me ensued to use the lido dental. Nobody.

Like the son of Tarzan, now. And you say, but your father were? Yes, but as was a most like a tumor. Me, they were just to me

created a solo, and I felt abandoned. So it's possible that your father had been abandonic, or or, or, or, that not were there. your fathers

were literally absent. There are many people who not took father and mom there. Not because

necessarily they're not because they're just they're in the and it's because of

divorce, of murder, of the mental, or decision personal, they were physical

and emotionally and emotionally absentes and your parents were so so absorbed in their

life that they had time to then you had a house

back a prepared your own meals, assume you the responsibility to do your tasks, to go and to the school always, nor even remember

if you ever were an act of school or a reunion of fathers, or you know, you sacrificed in the altar of their own own exit. No, there's

an addict to work or the drugs and an addict to alcohol and an addicts to the job. Some addictions. One of a man me told a story

very tricky, he said that his best friend He was in a accident of motociclism, of a motor, in the time that they were

studying together in the secondary. No, had a casco, he was in the motor, obviously had a traumatic,

he was in hospital. And in the funeral, the papa of the victim, the papa of his friend,

that was an exitoso an exitoso that he gave to the other who, which did all the

other things, he said, he said, you were the best friend of my his son? He said,

He said, So the father said, I was I'm trying I'm trying my company that never

I never knew to know. Can you, for favor, can't, for

favor, tell me about him? So, there's many that we came to families

asy. Number three, your parents were permissive you did you do you

do you do you do you and you and not they'd not they had a

problem to them, and it also also in the moment it was cool suffered

for a structure no I know the limits you know without barrandal

crested sin barantal without barandilla I had a company of 10 years of

those fathers were when the divorce not was not a money

current and they were taboo if they were they were

they're not and in the affan the parents as

they were living separated to compete for the his son, he'd

buy everything. What he did the father, he'd a dad of a man,

and I think this he's of a boy of and he was speculing

and he was extortioning to him and he they'd get to get to

get to other there's not there internet in that then

if it had had been access and restringed to obviously

he'd get the the company the he was he was

he was could get to get to You said, But you don't you have to pay a auto, no, they don't

they'd just to do you want to do you. Faulted classes when I had Gannas. Of course, the children we were really we're reenes.

Even a pack of cigarettes in the delantal. And never he'd because I got from the college,

and the mom he was grab the and the man was and the young, and a few years in a group of Facebook's

of ex-companier of college, I found that was abatied by the police, assassinated by the police, in the middle of an intent of a rob, in a scramusa, and that had been, also, present many years,

it was predesible of that it was to terminate. Never knew what was a limit, not those I would know in the life adult. Number four, maybe your fathers

always were always always were enoged, violent, but the general they were molested for something, and the ira was made to the arsechew

to the surface list for a question even when when a little

they were something they're in the moment of the effect you're

they're they're the all the allisas and they were the un-humored

and they were the stribos with much regularity but the

the worst is that you know that you're that's the thing

was the was to come in there's many people there's on a camp

mined on over a not to know the regals of the house is not to have

raises maybe you've got you've been that's that's actually for a malanota

for for being with the pantalone rasgated to have to have to be

encoged for the fear you. You sent you like a perrito

amarra that you could escape and you were you

you're you still the In the worst of the cases, the violence physical. There's many people that said,

I mean me I'd sotabot with a stinturon, with a scov, with a chapato, with a palo, with what you were in a man

and you they'd have marked this. This not is of two years, this not is in a period of

this one of there's a time, that literally, we'd have been and they were they were good to not

give us with the bia. But we had the marks. I remember not to not be able to put shorts during the

veras, because I had the mark that made a manned that I'd ask you, I don't I remember what I'm

put to have ported to make me letigasos. Today, I'm sure, not it's normal, but

the discipline at the better in your home also was imprede arbitrary conformed

the deface hormonal of mom or papa, and as you always you sent you over a

camp minated prefer you'd prefer you go to to go to the house of your friends and never in the your house of the abuela of who can see any other

any other anywhere else your number five your fathers were too very much violentos

exigentes authoritarious controladores never conversed with you they'd have an ordernest

you'd say you'd say you'd say you're saying you'd not you not you motivate to think

to questioner and even even to talk for you myself and you've learned to

not to ask questions, to not to not talk, a less that you talk, we're going to be the we're going to get to be a adult?

I'm the only form that I'm that I'm that's all the people who are and they're going to and say, I don't know,

you know, you're not, you're a man, and the people say, Alleluia! I think, the only way

that I'm the only way are the one that I'm that they're looking a pastoral that's the person who's

to make sure to the people? To who who they're that you like, that they're that's in the Inferno, I don't know the

I don't know the the Gleasas that they're that they're that's a same doctrine, no is that's that when they're

that's when they're not they're not you're not you're you're too and your parents,

manipulators, you know, you're trying to fail to but when you did you all the things,

never you said, but I did you do this did well, and it's what corresponds to be to be

to be to be what you want to see you can't that And it's possible that even

retentia in words of carino, even they used as arms to manipulate you, like one

once me said a man, I did what did you never could make a

my man. There's many people do you never, never, never,

never I could make to be happy to never. Sixth,

your fathers were denigrantes invalidated your emotions with

your emotions with those have seen interact with with

his children, if you've had you have you think you were a deception, like if

lamented all the time that you've made you know, and they're doing that those critiques

constant destrujured your autoestim. Your mother to say, you're equal to

your father, you're equal to you're the same, you're the same,

they're with his desprecis with his adjectives, sarcastic, you aborgonzable

for your way to think, for the form of literally they're they're

they're they're a and they're to get a little bit that's a man,

there's people who doesn't cause a reason because it's in a pain, and infringe a legion

or if you use a lent you're saying a short of a business and a other they're they're so

they're so frustrated for their their own lives, those fathers, that's

desquitably and it was his chiv espiatorio, the, the, the other we're not

to do you do they're things, we're not tolerated that we were, but as

we're we're we're we're that they're that they people,

because they're they're the famous proverb divide and reignaras. And that that's the

trial that's great, and men, zeal, rivalities, even odio, that could have

duded for decades. Because there are fathers that are your brother, and to your brother they're not about you, and to know

what you know that's not. With your brother, never can't talk. I know, not can't

be able to him, so he's been about it. And then then I said, oh, you know,

you know what your brother, my mom, I, divide you to reignar. As you're

the majority of us we didn't the people were, we're we're we're we're not we've never even

pardoning that they're saying so they're so I'm the majority says no I'm the fact that I'm the fact

we're the problem we're we're not we're we're doing that the trato normal and now that we we're just we

know we're because we're we're not we're so we're our children it was our normality

but not it was normal it was normality the normality my was that me gotrable assintasos, that me that were bad

that were not in my that's intents, that the parents were but it the negation accumulah the duels the duels

let us allow our way to be to think now come back we're

not we were our our anyness none of us was too

so mal of the nine even we're super travisos

to make to make us we're not we not

we're not we we were was out of our control we're not not even

now that we're we're responsible for those that we're in the future and what what we're to be

we're going to give a good to be a good is good is too is too is too

sometimes even I know I'm I'm I'm because could be a while toxic

could be an abel toxic is the principle that we have to first, we need to put us to put us to

usher to first before to help to the other, which are the instructions of security before the

dispegues of the publices, if you get in the maskllas the maskarice and then

this is the first we need to do we do we can't do you don't even we're doing we're

not over nobody can do that's that's a so we not going to make

a regression to try to to change the past because the machines of the time no

exist. Our parents are responsible for having us erred, whether they have been conscious and

or inconsient. Maybe our parents are still not. Maybe we have a good relation

with them. Maybe not. Maybe our relation with our parents is

very civilized maybe no. Because for that a relationship is civilized in the

two parts civilization. So, no not when when we are incivilized

one tends to retraerce and say, no, no, I want to talk,

no care, I'm going, I'm every action of grace is a problem, every night,

is a cause. So, any whatever is the relationship that we

know we're the most probable is that we're that's the point. But the point is

that's that's not just that we're not not pretend that never

us irion, that's annesia. after all if someone not had been done not had a

need to talk about the pardon is when someone not the pardon or the

pardoning to make sure that's not you have to not we're not we're not we're not a

excuse that not is a excuse you have to pardoner with what that's means

when one that you know when you're to take a decision consient

to let us pass the agravio to our parents, but also I'mnesty. I told you one

that ammistia is a term that's a term that's a particular. The amistia deriva of the same word Greek where

procede amnesia. Annesia amistia. Signific it the oblivion of the delit. The oldido of crime.

The amnistia according the RAE, the dictionary of the Royal Academy Spanish says is the oldido of

the delit that extingue the responsibility of your author. So, that a person that has received

the amist, is like that never committed the deletion. And I don't you know, I don't you do you know,

and then you do not to record. And what I'm doing now is revolver to record, because if not

we can't we're not, we're doing to be a misdia. I'm not to do perdon, I'm

about an act of grace, I'm, I'm, of what he's doing the God, and

standing conscientious of our pecados, decided to pardon us. That is pardon. Number one, although not it's a

commandment so difficult to be the only that comes with the Bible no says in the decalogue

no says, no matter you and you tendras a pill very good to the

behees. No adultereras for that you have a good fluho sanguine. No, there's promise. No, matraise, point. No, you tell us, agenre, point. The only that comes with a promise is, honra to your father and to

your mother, for that you go, in all the end upend, and you have a long life. Why should I have a premium? Because possibly, possibly, the commandment of the commandment. Not is the most suave of the mandamint, ah, that is the most innocuous. It's the most difficult. Levering what? Levering, 25 minutes about possibly the hogares that we've got,

and all the world us identifications. So I'm not you're saying we're going to ignore what you're and I'm saying that's saying

that with the pardon is sufficient to borrow magically years of the dolor. No, it's going to

be a time. So, no, there's there's a pardon, if no,

if no, the grace of the future, with our children, and nietos, will be

involved in the same cycle dysfunctional, and that's going to and then after the

years when we're not we're going to to get to give to the kids are the kids are going to

say my papa was going to my papa was what we're doing us and we're to cut it is to cut it one of

Jesus one of this times I've got to to pardoner to someone that he heke

and he adder and addes seven times what he does that the question

of pedgo is that the rabinus of the people were the that had to pardon to the person for the same

because of three times. You know, after three times you're taking as an idiot. After three three times

to pardoning it for the same, you know, you had no obligation to forgive to pardoner the person.

The law Hebrae original of three errors. No, the response of Jesus was different.

He said, no, no, no, no, seven. Seventy seven. The sir was using

an hyperbole. With the purpose to abolit the out of the Jesus

ensued the pardoner unilateral I pardoned because I have the

culture and the essence to pardon not because they need the pardon,

not because they may my pardon. So for our health

mental and emotional and spiritual we have that are

that are that in the sermon of Jesus

ensue and pardoned our and we also we

also we also the other. And then he added, if you're those that pecan contra you,

the father celestial, you'll to be given to give you, but if you need to pardon to your father and to

your mother, no important, you know, you know, that's a man, a abuser, a un-verguyen

a man, a type that had a triple life, if you know, you know, the father, no pardoner your

pecas your pecas. Because no there's a scale of God. What he did your

father, not something is a something worse, of how you live your life today, how I

live my life today. For the Lord, the chismos is the same list that the

homicida. It's the Catholicism that has pecados more rogues, pacositas, and peccados

and black. We're not, not the Lord. Pecams we're not God, with zeal,

with envidias. So, we're not we're better than our parents. Now, why the

is so important? Because when we're we're the we're the we're My father never suffered. He was, he was in a clinic

and saying, I don't know, because my nietos no, my nietos no, he's not never. No, I didn't a point of sierra

with Andrea Bochilly. And no, and he didn't go to be a day, you know, you're just, you think, you, you're just, you

did you, I don't want to anyone, and I want to do my siesta? When? I, I said,

well. So, who's suffer, the not the the children. Look,

what he made to be this man, the so the problem is like a

surerite that tap us and it's going to get to a little.

Nelson Mandela who supported the segregation racial and that

after was he was he was like to be

a thing and to make that's so so

that is a decision rational not a sentiments. It's an act

of a in a lot of so you're if we're we're to be in time to sanar the sentiments and certain emotions. But, well, I decide to pardoner.

Basta, no re-volve-mal the erreda. Never is at the reverse. Never is saner the sentiment for then to be able to give you a life and never is to sanar the sentiments. I've seen a years resentive, mortise resenteds. I've been accompanying

old. When I go, people of 97 years, resentidos. I go, of the realignance of the imminence of the murder. They still odiant To the Hilo, the

Hilo That's the Social who He's stafed Yes, because he's to feel So,

then never in the sanity. The Fracasos of my parents Not were

only of them, not they were an one of un- Heslaw

but the contrary My my parents had their own their

comin' cogeras p'erererer Pobres The man that never

me He was He never He said that me He loved when I was When I was He was brought by his father He never

He took His mother When he was When he was In platics with the Wuela, the Mama, the

mom, the mom of my mom of my papa, I got what my father had

had passed. His Papa, the father of my father, he died when

he had never he was then he had to abandon the school, the

fourth grad of the primary because the mother, the mom he made

to carpire to to get a a crossh in the scourge,

because no I'm in the Argentina alpagata, sapat, as pattyias.

As he was the brother major, his mom he was his mom was the

carg of the father, he was my father, he was no know,

not know, and I'm not sure to show a love, and how

to show a more? The nine were to work, uh, for the

plato of soup. And my Papa needed a I said, but I didn't know how to ask her, because that was her normality.

So, today, at the distance, that I've ever made me has made, hey, companion, I think, ooh, that's that I'd be noted in the sky. My papa had had been

good intentions, but not had been an example of ombria, nor the example of an hogar a good, never had a model of what

means to be a father, and my mom, less. In the funeral of his own father, they were two

vuders, and that was It was a lot before the social. And the two widuads were in front every other and my mom

said that had a lot of brothers. There's enteroed that the man had two of the other that would then they'd

discoverer much more. My father, was my mother, it was that was the mother, I know, my mom

parents in the funeral that no knew, so I'm trying to say, my mom, my papa

have to learn to do you're married, they're the two 19 years. Someone has

a kid a kid a 19 is a man. No, they're an nene. What's the mother that

gets embarrassed at the 20 years? Oh, I've learned to do the love, and have learned to do

the more than that's a call it as a mother. One is going to walk to understand,

John Manuel Serrat. And I think our fathers not were not the parents,

nobody planned to be not sure, perhaps they were they were they're, perhaps,

not they're not they, or maybe of the cases, no received the education that needed for a good

parents. So what the people were what we're what we're waiting. The people can't do

what they're to do what has. My papa not was a man that not me. Because then I

would be very resented. I'm sorry because I didn't think my papa how would to do

give to care how much was a mother. So, so if our fathers

us created to make a manner amorosa, the most probable is because they're

they're they're a lot of and if no, it's because not it's because no

they're not them they're not how to make structures, how to give us to give us

Winston Churchill said, the who don't learn of the history are

condemned to repeat them. And this not apply only to the politics but the

families. We have to learn we're not now that we consider what

that we've that's we've done our we're we're we're we're

to make the effort to extend the grace to our parents for

those errors as we receive grace for our errors.

In the actuality the majority of the people

were I'm but I'm I'm I'm some, I'm

some symptoms residuals that me make vulnerable to

certain stachyd emotional. In In a word simple, it would cyclotimia. But, well, all we have a cogerer emotional. All.

The cogera is a good metaphor for what we can't after what happens after the sanity, not sure? Like a person that's a carna that's

a carterer physical, so also the also the soul that's damaged severely, and it's with a certain accogerer emotional,

no? We're, we're the effect residual of our The old's hered is the young-ness, that we're going to every day in the adult with something that we remember,

and tend to reactionate against the people, and situations that we record in the old old's hairied. The symptom more clear of my cogera, for example, is that I am I am propens to be all through the lentes of the abandon.

So in my moments more back, my noches more of the last of the soul, was when I was excluded, abandoned, a tumor, subestimated,

when my opinions not had been in mind, they said, cackete the boca, you know,

you know, you know, nothing. So, I'm trying, to think, I'm still in my

life adult. And as a act, a fact, I don't know, I don't I don't know. So,

my cogera, that me kept, he said, because I always I always made my

circle in my circle intimimimed, because never I never took decenance of friends of many of

times I'm in many people like to I'm in my circle rojo, my circle of

my circle of chiquito were conformed with people that sentia that not me going to to be going to

to be to abandoner even when we were times I've got more of two,

three friends and not it's because a type of osco because the

the the loss does it take my recaudes. So some some people could

say me you're a product Damned. Well, I do the same of you. We're products damaged. You also

are you are. But this is what I think. This is what I think. Some of them are saying, are wronged, are doing? This is what I think. I've heard of a story about a group of women that were reading Malakia

3-2 and a verse article in the which is reference to Jesus like the fire abasador that refina. And these women, to satisfy your curiosity,

he's an accord with an orfebred to be able to work. And the orfebvre took the plata dula and the part more

calient of the fire, explaining that that was essential to quemar the impureas. And the woman,

he said, but you have to get to sit down all the time while he mends? Oh,

yes, responded, the or the orfebri. I have to be here all the time,

because if I don't do the process of refinado, can passers of the convened and destroy

the plata there's a woman to be in Malakia 3-3 where says it's sentar

like a refiner to a planer he's after after after a

he asked how you know when the plastic is appropriately refined refined

that is simple said the orfeb when I can be I'm

reflected my my job is complete when you can

be complete. And Santiago, one or two, says, amados, when they have to confront any type of problems, consider them like a time to agree with you. Because you know that, always that's a point a proof of the faith, the constance and the constance

it has a opportunity to grow. So, let them that creaskan. Well, as a of a. The constance that's that's is developed, plenament, will that are that are perfected and complete, and no, it will be a lot. So, you, we can

manage any quantity of the process if we're

a point of a purpose superior. I'm started when

I'm did that what I had the purpose of today to be and

other things. The famous pilot of Provers of

Boeing Tech Johnson had a place in the office that

said a problem that was more more than

more than the purpose of the process to be the

that us help to beavers perfect and complete like the plastic refined that reflects the image of Jesus in our lives. And for that Jesus is reflect in our lives, we've got to have passed all this in the ninies. We're part of the last generation that has suffered much. But that's not sores

because the Lord's jacked in having us to suffer, but because he wanted medics and infermenos to the world that were with empathy to the dolor ageno. So in resummen, in the other to try to

to sconder the cogera, there's to recognize with dignity. There's a gozo in accept that the cogera is normal. And that's a beautiful.

We're part of the hermandat of the tronco-torcid. We're not. The diffunion is so common that no need to use the

letter scarlata of the verguenza, and the stigma. For the contrary, the vulnerability

that permit to the other that be our acoghera and they give to

the people a reason to identify with us in a level more personal. If I

put here to talk to the perfect that was my family, nobody

would not because if we not let us let us not

if not visit the no the no our our

problem is that never. and accept that we

think we we don't not to to be to be a but we're going to give power over that

over that the book is called The Quirpo He Hashted the New York Times.

The The Quirpo The Quentin The Quentin The Quentin The Quentin The A Doctor of

a doctor for a problem of overpeas had 185 kilos, so 408 libras

and the woman identificable the obesity as a problem but

the problems visible, almost never are the root of our questions. The woman had to have to have had to have a long history of abuse physical of part of his father, and that occasioned a

problem reprimed. How would lead about the the pain all the time that was the dispirate, and eat, and he had a mechanism of defense to maintain the distance of the other,

especially of the men. Comer was the only mechanism of defense that had. And, each one of us us have a repertory personal

of mechanisms of protection. Some, like this woman, come to be able to grow their their penas, others live inojad to nobody's acerke. The trauma not is

equal for all of all right, but the sanity commences with the decision valiant to confessing the pain. In first instance, we have to recognize that the

hered exists, that was important, and that still dole. We're in agree, so, or not? And,

so, so, we can't we can't be able to be and give to our children the fundamentals essential that we've faulted to us, ouris and alas. And not only

we're going to to romper the cycle dysfunctional familiar and we'll help to those those who have some that once occulted their d'olore

we're going to celebrate the sir of the Reyeses. You exaltamos, Ray! Let's! Come,

go, go, go, all, all, all, celebrate, celebrate,

celebrate, celebrate, celebrate, celebrate, celebrate, Celebrer, to the Seniors,

the Lord of he's, has been, you're you're saying, we're saying, we're all,

all, all, all, all, all, all, all, you,

we're of Reyes, Sir, of the Seniors, Lord of the Seniors, U.

More, more, more, more. Presence of the Spirit, san anos. Uigh! Levanta your hands with me to say, come, go, we, go, we go,

we all, all, let's see, I need to, now, know, that I'm saying, but for

to sanar, today's only was the diagnostic. The treatment will be more longer than

the operative. You have to have patience. not going to go to you ignoring

all what you know what that's not going to that's not going to not going to

not going to what you but you go to you taking to

taking the decision if so you want intentional of pardoner

so I know I'm I want I want I

I want I I want to I want I want to pardoned how me pardoned me. OUY!

I want to pardoned, I want to me, I'm pardoner. I want to today the sanity. That, today, 20th of July, say the day in that

we'll go to that a that's a man who's lastimated. Permitel, that's going. I know

the adults are we're in the of adults, but when I do do you say, I'm talking that you're going to, that you'll go the the pain, that deges

the years, that deges go to those moments of soledity, that you're in your cunita, in your camera, morto of fear, moira, as a adult, to say, Lord, I'm, I'm going to be able to be able to, say that I'm a relation civilized or no,

I'm going to pardoner. Possibly this is one of the messages more spiritual that we'll never to hear. No. It's more spiritual, the empowerment, the unison, the noitin, the fire, receive a hour, the languages.

But what's the way is it in people in people in people resented, in people in people that can't sanar? In people that can't sanar. There are cogeras that we're going to have to get the rest of the life. But I've decided, almost to my 30-and-tantos

years, never be a year resented. never, never, never, I'll transmit I my

kids or and I'll never those who who've what could have been but I

want to be to the last the I'm I'm quite quite

to say to say to and I'm well, you us who who will us who

who I'm going to I'm in to be able to be able to give to that's all of the

grace all right we're going to the Spirit Santa the Spirit hands

wheyes presionate all those all all all all

all all all receive now this sanity receive

now this receive now that the Lord no that the

that God blesses, that we'll that's in the Spirit-Sant. How you love the Lord? How not you will love? If in his hands you have sculpted. There are people of all the world now, connecting with us, sanating in those in those homes.

After some of months, I did count that I could when I didn't want to not because I not had emotions, but because in reality, no had pardoned the abandon. And then I pardoned and I I began to elaborate my duel

and it was a marvelous because me permitted, I permitted to I, I permitted to be a few days or months, and it's well.

God put the lacrimals in our eyes for that all the world be when we are when we are So we'll let's let's let's So,

or the other side of the other side of the front of the front of the front of Pardonemes, we'll see us, pardoning to those who who have abandoned, to the dysfunctional,

to the abuser, the other I decided to pardoner. No, more veneno in my life, no more toxicity, I, I'll beg, God, that we've

done, what you have said, to you have said, to you've to give to what I've got to I ask you to you, that you doches, that you'll

you jenes with your grace, with your favor. Padre, double portion of your spirit now over them. Sanan us. Sanan us for that

we'll finish this month of July, viajano, prosperous, bendecides, for that we don't pass us

fundamentally is the the dolor to our all the chain inter-generational. for that today comece us a new time

a new life Padres, thanks I'm good to the people who today for that

we're going a good time, a good initial of a work and that we're

blessedos in the body in the soul and in the spirit

amen and amen glory to Jesus that God that God that

God he chow chow chow chow chow chow

and make resplend his rost the of the sir of seigneur, and in

house. Chau. Until the next. Bendecides.