Dante Gebel Live - Ballenas y gusanos

Episode Date: February 6, 2020

Cuando Dios quiere que hagas algo, primeramente te va a hablar por las buenas, pero si no lo obedeces se hará escuchar por el rigor, como todo padre que da una orden y sus hijos no quieren obedecer.  Esto Jonás lo vivió en carne propia cuando el Señor se valió de una enorme ballena y de un pequeño gusano para lograr que hiciera lo que tenía que hacer.  Si Dios te da una orden tienes que obedecer aunque no te guste, aunque no lo “sientas”, aunque estés cansado o con temor, porque la obediencia traerá la bendición y abrirá las puertas de los cielos en todas las áreas de tu vida.

The Yama No No. Verseiculo 1 1 narrs one narrs one

one of the schools or we're going to Pauline said to Levante't and Ina that's a great

city and pregoon against her maldade before me. And Jonas he went to to hear from the presence

of Jeobah to Tarsis. Why Johnas desobedeceo? What was what was what was and what

did that he had to learn for the malas what he could have

understood for the good. God not us never that God has

that God not for another or for fourth a because God is

the God of the vallenas and the busanos. God is the God that is the God that a man, of a mode, or about the other, but you have to be the oria to do so that you have to do, for the good

or for the rigor. Like all, Father, when we're doing a order and our children don't know they're not they're not going to bedece. So, then, presteen much attention

to what I will be of part of the God. John's desobey, something that God he says, So, he's up a barco, and he's going to other

side and it's a tempestat a time. A tempestine in a mode that says that Jeobah, God,

he's going to give up a grand wind. Cidado with this because we think that

God and Satanas is the Varsa and the Ransh and a other.

A. a better one and a other. If there's something bad, if there's because God

is because Satanas met the call. If you're If I'm well in the Parenthood is because God me bendises, if I'm

really because Satan's so metio. Cueado that not lineal. Because the plagues of

Egypt, not let's envia to Satanas, but the plagues of Egypt, it's provoked

to God. Cuddle because with God, is that Satanas to talk to Job.

Of other other way he can talk. Satanas in that in that discussion

cosmic, no I can talk has made a vallado around, and there's a protection divine over him. If could ever pass that vallad, he, he, surely renunciary, he's,

he's not pittling an authorization to God. God no provocca the mal, but in occasions the disobedience to open a point for that God, in this case, make a levanter in the mar, that thought he'd be able to say, the nave. The nave.

He thought that would be the nave. And if I was the mom of a man of someone, too.

Correct. I put Colorado. Now, consider in the chaos that John causes for

being out of the of God. Not is Satanas, the disobedience

of Johnas active a god that he not knows. Because he says you're

a clement and misericordia, pious, tardone in enogartes, you'd repentes of the mal, I'd agree to a sexto

adjective, and a God that when you have to do you do you know, you know, you know, or not you

understand? This is something that he's a other day. And there's crisis, tax crisis,

tracrisis, tracrisis to make chronic. You can't have a infirmate because we

in a body that not is immune to any plaga. One can get to paper,

rubiola, sarampi, baricela, refrials, our children, our own, our ownities of children, but when something

is a chronicly, when you see a person who says to a new a newmendent and enter in other, it's a crisis economic and it's

another and other and they're in debt, is in debt, is in debt, when you see, someone who repite, something that

something is danger, danger, danger, a alarm that says this, no has to this,

but with Satanas, but with God, orillating impugn't to a something

you should have done for the good and that you have your eyes,

to understand that you do you do you got a grand viento and the marinerer

took a manor and he said what Johnas caused

it's an effect collateral that arastra because the

disobedience of Johnas affect the the duke the duke is

the the duke. Hecharon all the thing. That's putting the money.

The man is a man who didn't in the place of the man. That man did not bad.

That man no peco, no's equivocco. And for to have to be a board

that's in disobedience has a crisis, his business. This is something

when someone somebody is the disobeyed to the God you're

that you are a channel of a channel of a is a They prestes an auto,

you'll runpe. He says, Cuehame the house, you incend to the house. You preste, the perthro,

and he's a hogs the perr? And he says, why? Why, what they talk, what is

that it is like the world? Because in the way to have vintos of the clola,

it's front. And all what he does do it, and how does the things mal,

affect what they're around. This is a thing Menor, these are principles spiritual

that are in the Bible. And what does he does Johnas? Baja to the interior of

the navus and he made to do you know. Because John not only affect to

the marineros to the captain to be to cause to the blood of

stomach. And now doorme the type lethargo apatia dormaciment how

discovered to someone to be someone that's generally is that during

the torment during the crisis no has a problem, he's

He no He doesn't to help the father of the Navy and he says

accept this cheque he's I'm going to do the not he's there's

if there when you when you know you're going to you know what he's going to

you're going to that's something that's someone that's and I'm

and time to be to be to be to affect because it's a person that's

a dormes he has God he said God he said like Abraham Sal of your land of your

parentele and he says, well, no he's not he's a good

to be, he's he said, he said to do, he had to do you, he had to

and he's a other side, is a purpose, and now that that's that's all the

people that you don't for so I say to you always to the

father, not permit that your child if you're under your techo

you, don't to lose popularity. If it's under your techo, even even has a 30 years and live in your house, has to be to get to be.

To get to be, to your techo, no, you can't bring the noviah and be in the room to have to have been to because it's adult

because it's your techo, it's your sacerdocio, is your temple, and you are responsible. And for to have a honas doing what

not has to do you have to be a santa, will end up to all the home. It's always It's always

It's to be to care who Entra in your entom You need to Cue to your nabe

You need to Cue To get in your Hogan What's in a Reunion, a reunion,

it's a turn to a chismerio in a Calto de Culp-W about this, of Fulano

of who who who can not know, sepa that you have to you have to you

get to you're to end your life spiritual not you not you will be

to make to make to make There are a lot of Jona's that's who desovedes and they're up to the naves

and they're going to get your chaos and their and they're to go and if someone go and he

offer a place and a place and they're not they're in their cause, traen his

torment to the place to turnus he's going to the other side and is a assedor

of tormentas a generator of crisis and he he doesn't know he he, while he

is being he's getting maldition but we've been called to blesses

and not to maldecy for where we're going to change the climate how they like to

enter a place and change the climate the atmosphere just because you're so is

marvellous being a man or a woman of a man that where you've

you've a word you've been a other day no but that not but

that's the evangelism that's the un-and her mose the roste the heart

that the heart and when you're a heart Aligh, transmitting

that that's alex of your celsius, transmitting your presence how do you do you

I'm doing so I'm doing that I'm and I'm and get a bendition to where we're going

where we're we're coming we're not means that you can't be you're because I

know I'm I'm and a sometimes me engristecke but I want when you

you're you're a good something you're saying a vino fulano

of and you And look what he left, he was a little bit of a climate that's the world, I

I'm sure, I'm more sure that when God has been to do not do, and I'm doing the support of God. I preferring me in the intent, than to get me in the barca

when a confirmation divine. The audace is that's the that's that's that's he

is a voice and he and he and you I'm in the question. And I'm

I'm recommend to the nobody. When God when God it's

when you want to you will be to the good or

will be the of the well we're a but if it was

a man but it's a good was a God God's

God that's the God he's a and it's you They have in the vintre of the

Pess, the time that is necessary until you have reflected to where you have been to be in the world to the barca, for love to the barca, for love to the torment, for the calm, but on day a piece and

you trap, and that Pess begins to directionarse to where God wants to you. As a little bit, I think, what most wanted, John, was to go-as, was to go-and-as, was to go-d-and-as, was to go-d-d-of-d-n't-

that, that he thought, no, right? And, came, the word of Jehovah, for second after that John has, after that was a ball of bomito. When the pece is, and full, and, and jesus, and jesus, and it's vomited by the fish,

comes, for second a voice of God, saying, "'Levantate, Cabeasone! See a Ninnib, that great city, and predica and proclam the message that I've

Ditcho. And one says, That's good. God he said, I don't want to

me say. For second a how do you God is about about this? And today

they're saying if you had heard the first I would have read the bomito to the

best. I don't want to God me talk for second days.

The second times are horrible. I remember the first that God

was was You bendecere, serve me. And no I the second I was, I was a second time I was detained

a night so or not because it seems that I'm thinking that's a night, prison, accused of the

robo and who was to you're going to you're going to in the carcel. Injustamente, clear.

The second time that God came, me said, and the third time. I'm electric,

sitting sitting so so I'm like the electric and I don't

I'm not the ture for the buttes I'm detest the vintra

of the paces so it's the God, God, I don't

you know I do you do I'm I'm the first obey

even even the good obeyed even that you do do you

do do you do you do you do a tour because you're going to lamenting for much

time. The the odor to vomit not's for years. For years. I lived, I came to a mall of Argentina and see that the

people were the ladron of the central musical because me accused of something that I did. Now, why God

did that in my life, for that I could get to where he was going to the odor of the vomit

I kept, me kept, me and what I am trying to try to avoid is the the blood of the vintra of the pese. When God

you say, when God does something, you say, but I don't know if it's of God or not it. You'll give you a good. I'll give it for the doubts. Obedeces, for if the moscas. You can't

do with obeisers? Nothing. Who's the manned here? No, I don't you know. Oh, but what you're doing with

disobedercer? Ha! Moucrap me in the Bible to someone that has done to do you and see the consequences but show me in the Bible someone who's

and I'll showered the consequences so they'll be they're not as if not the God you'll be dead you'll get to do something

that not you can't be able to but you're not because your intention was of good your intention was to help

but the disobeyer I sometimes prefer to to be able to I'm always that me it was

to hear to say, no, no, no, no, no, and if not it's of God, and if you're

saying, do you know, because at the sum I've I've got money, but not I've the confidence

of God. So when God does it to do you have to find the o'ed to not

pass for the vintra of a pese. No, there's a other thing that living the life like polizont

in a barco. Because being polizont in a barco is being a thing you you not to You know,

so you're in your barca because at the least you're you're not you're you're in your barca,

who's not who's up to who's in the moment of crisis? You know have to know there are relations that have

in the past. You know, you know, there are that they're in the past.

Societies that not serve for this time. Because new are the miscarriage of God

every day. And if there's not you're saying, man, to the Infer,

it's not you asocies, no you pegs, because you to end up for more good intentions

that he has. And if you are occupying the place, because God you're just you're doing to do you

know, is that I'm that they're that they can't, is that the perjudic is you.

You do you doveses and the obedience always always try a

benision. Johnas not he's he's is he It's like

that Ninibe merce pardon? You are not you're not going to do you

and pray you're doing not you're not you're not even does a reunion like God

if you're 40 just and 50 just and 30 just no is a reunion

directiva a joint of Borg like the was the that he was a

order and he's a no I don't I'm I'm because not because

not because I'm did you because don't because he didn't

in the verseical that I I said, I know I was a God of a mercicordiose, Lento for the Ira,

Tardon in enojartes. For that's I don't pray to because his testimony was going to

make sure. And he had to pregonar against the city. He had to say,

Vene destruction to the city! And for his reputation to that he

came, what had to come destruction in the city. But God said that

he was to repenting and then he pardoned the city and how

he was a prophet said some of a false prophet no no

the destruction so so so John he does give to

give consumed because they hear of listen what they don't

do this for favor do it a dog

he he he he he he he is

in a ball of so a marina of the

jug gastric of pes he He pegged a and he's a bad

a good to be a bad at predicate in Ivey know, all of all right

in oration asy sylisio so repient God God but

Johnas says the Bible that after the the type he put

behind a a little a plant of calabas

under the under the sombrita he put in first

to see the first the t' I want to see the destruction in first line.

And he said, when I'm going to be to see all over all the cellar. And I was going to see, to get the selfie with the destruction.

The destruction. The destruction attracts. He's like. He's what I was? He said? He said, he's put down of the plantita

and, and, here, when God, to do you know, he says, that's the second. Obedece. That's clear,

so, no. The second, do you do a good gana, said the apostle. Because if he does to do a bad Gana

you're desovedicing It's like the kid he says Pongase of Pee Pongas

to be put in the right is so it's the good Gana because

Jonaz after after being vomitado says he he was

Johnes to the city accampo the orient so is an

enramed a sort of carpita of Tiendita and sent to

the SENT was to see to what was to the city. You know,

you know, that I wanted a first file for the destruction? Preparated a calabacera, the which

creased over John for that he did somebres over the and not took a mal-estar. Look, look, what

God. I would have a cactus for that's but for so we're not we're so we're not

human. And John he's alligro for the calabacera. But God is the God,

of the bannas and the busanos. And he And, says God, says the Bible, and God prepared a

gusano. You know that God use a question? I don't see if God

I'm going to use, he was a buso. And the guzano comes and come up

his mission. The guzano yere to the plant, the calabacera where he was taking

the sombrita and when he's looking to see the plant and the plant and the plant, fuh,

it's the human the world busaneril but we'll come to

the prophet and then the Bible says that Johnass is that noja in grand manner because she'll the cabba the sombrita

and he says God to Johnas so you know for a plantita and he responded oh, listen much, I'm

nojo until the death, he wants to die because no there's a woman,

and he says God you have you have a plantita for a calabacera for the

which you did you did you did you didst crecio and in the space of other night she's because I manded my

super-gousanos. And you think that I'm going to have pietad for Ninnib? A city where there's more 120,000 people who know

know different his man or his man-in- and no even know the animals that they have the part-a-

that's-a-somber than the other than the people? What does latir your heart, Johnas? The

to bring to buy your car, you dole's so because and not you dole is because the almas

is there. Tantto, that you dole, that you're a debt, and you're going to make a collection,

that's all right, me going to send out of my testimony, and no it doesn't be there's sillas and you

have the and the people, and why you're in deude? Because if you know,

because if you don't know for the vallena, but I'm to seeker the plantita to be that you

can't that you can't that you can't not that can't that not the

almas that's the what really important in the life all the other

is a add a new year yeah think that you did you knowh

this thing you know this this this this this

you really you really a day you know with the people

and then and then you're so you know you're so you know

for the alas that the devil is you're getting to the in the

Infernoge or day, day, or you knowjillo and the violence and the drug. No. Cas

if you're like I, you're like you're inogast for the plantita. You know because the

auto no ranco. You know because came the guzano and the cafeteria no and

the only that I want to take me a coffee like the people, sir,

even that me really, a dinosaur me or he brino. No he took

the coffee the he's Yes, because I need the coffee, because me energy. And I'm not going to I'm going to knower I and noxar I and no I'm going to have misericordia

for millions, for 100,000 people, 200,000, for those that live in Anaheim. And you're nojas? No, I did so enojointed to bring almas to 24-7. No, I did so much with anojo to Satanas

to rebutter the young that are people that are more than the people in the city of Anaheim and that the police no da'bathes. No, I've been annoyed for that. But we're nojombs for tontaries.

We're nojointed with the employee that no's ennojointed with the person who not turned our directives

and we're but it's that maybe the little things me can't be not because is the

gusano orillating to the voluntary to God and does it and do you evice the and the

pes and the busano because I'm the God of the people and I'm the

God of the god of the there even even we don't

do pleasure even that's we need we need we need we need we need

because if not we're we're going to be put the mala manner that has a

manner of a father not will not be but how it will because God who loves

to give and discipline that he has the word of God He He has And he

He's the He's like he He says No, he's The buss He says, No, Spre's the

Pess He's, Entiente that I'm talking Contigue And I'm talking of

things And I'm Obedscan to the Lord In those they're And they

And they And they Can't be How God To be How God To do

Ones on the Ones to the If you You've It's It's

I am, amen. Is it a hard? It's difficult? It's, clear, that is, my car. How not it's difficult to beaugh? It's more easy

to do orders. But in none of those we give us orders, we can do it, and we'll bedecees first.

And always the life is obedience. Simply. Always. No, it's that I, no, it's that I know, I'm

so I'm not, I'm going, that I'm that's, that's that's that's sent me me mirro mad, that no me do you know what I piqued me, if me they're saying me they're doing me, if I'm going to

make me make any of the clothes. Why do you know? Obedeesca, caracho, parence there and obeyedest, because in the obedience, trae the bendation, the obedience aubreysia, the obedience, aubreysia, open the world in the life, in the finance.

How many? How do you?