Dante Gebel Live - Banda Ancha

Episode Date: June 20, 2022

Tus conexiones de oración pueden liberar olas de favor, porque Dios hace conexiones que nosotros ni imaginamos; conexiones que superan a cualquier red social. ¡Es la banda ancha del cosmos! Puede ser que las oraciones no sean respondidas en el tiempo que quieras, pero siempre quedan gravitando en el espacio temporal; no tienen fecha de vencimiento. Recuerda que nuestras oraciones son profecías, y Dios las sella hasta el tiempo que se les haya asignado. Cuando llegue ese momento, se le quitará el sello a nuestra oración y accederemos a un ancho de banda de bendiciones sin límite.

From Adahe, and a high Aalra, in the day of the Padre, in the grand majority of the countries. And here in USA? That applause is to

to say to Africa, Asia, Oceania, America, Europe, Asia, that's connect now. Bienveni, people. What,

good days, good afternoon, good night, conformes, in the different parts of the world, thanks for being

here we've passed a first hour extraordinary and, and in the second hour of this service we're in the

other people we're going to that people, that we're they're going and insist in different horarios,

they're they're they're all that and to that people that's that they

say, I'm that I'm that I'm saying, I'm going to come in,

swan with I'd say, I'd be to be how it's see, how to We're going to say to it.

We're going to come. It's good or not it's good? It's wonderful. It's wonderful. It's lindo. Very. We're ready. D'i with me, I'm

I'm, I'm, I'm that's it. And in the house, too. One of the first, I told that in the school primary, I, I've as a

a young, a little that a chiquet a new, degenerative. It was apegidavable, although never I remember my name

I tried to I tried to to look at in the name she appellate his spina dorsal was torsida and his

and his arms and his extremities were encogient and doubleing a bit every every every

every year and was the chico more noble and more pure that I knew for reasons obvious

And I also, although I had no a new a new form of degenerative but also in a chico

rarer, we're two or three rare those during the primary for different motives.

In the other of the spina dorsal, I had doblegated the spirit and almost

amputed the spirit and every a time that I and I were always there was

there in the pasto of the exclusion simulando that no no

not it but a year in fourth grade came the day of an excursion and we we'd arm equipes, day two, to go to together,

to not to be a lot of the day, and those things, and he'll be able to help him to go to the ba'nion, to carry it in the arms at the moment that he no could have more. So I took the decision, no, I'd ever that anyone

not us eligerer, or what was even the more, that that I'd like I'd like to make a little, so when I'd like it was When when he came to my turn, I choose a valent. And I still see his rostro in my memory, he went his head, his face,

he had a look at a delect, even of the orgulio, more genuina, of that I had ever had seen. He was so pure this chico that I had to look to other side because I knew that I was he said, and he said,

you know, you're not going to be to play. With me, you know, you're going to go to and I said, with me too.

And Valente should have my age now if is that even the infirmat not the

disease, and I've went to to be, since we're from the primary, since

a cold December, in Argentina, because in Argentina, for the end of

years, during that that when we we're we've that we had accompanied during seven years in the primary.

And I don't know how has been your life, nor what I'm doing now, insist, if it's that is that is that but I'd like to think that he has a record grat, for the most of a day of quarter-grad. At least I'm not, there was nothing that valente could be

but that day was elected for someone that was that was that he and, in the spina dorsal, in my case, in the carousan. For diversas causes, for all what had passed in my infancy,

for the cancer of my mom, the borrachira of my father, in both, coincidians. We coincidens in many things, in the infortunes, in what we had occurred. And I always thought, and I've thought,

and I've thoughtally, this time, if these situations that are prettyals, peennies, ninias, pueriles, if you want, are a product

of the coincidencia or of the providence divine? In other words, I know a valente for coincidency, coincidental because both children

were we're in this college or we had to know to happen to what was that day. For example, that's a

question. Not only in the case of these casualties smallities but in those improbable that we

occur in those days that we say, a very, is that God ordena

every one of our pastos? Inclus those that are those that are those

are bad decisions? Or we're abriending us a way that we've advanced always me have asked that I've asked that I've been clear the theology, I've

read the Bible that that was that was never I've asked where God is intervene not I don't do you know

that we're that's but how our passes are organized and to where is our libriety

and we're our bribed our way our cariandoes composer and poet Spanish, John Manuel Serrat, he's written one of

his trovas more famous where he says, are your ways, the way, and nothing more. Caminante,

no there's a way, so you're a lander. So, can't Serrat. Some know because they're

from Justin Bieber for here, no, he's the manor serrat has a voice that says, it's a

way, land, and he's to sing that voice, and it's marvell, and he says

the and he says a, and when for the vis-at-at-as, it's the way

the send to never never to ever to get to get to

the world, saying the way and the way, so the way,

but a difference of the grand Nan Cerrat

I I don't that no accident fortuit that

there design divin divin that all all do

all form part of the dance that originally designed

God. The algorithm of God includes the libbyrude, it's fine, we can't do what we want, but I think that if we're atent, we'll live moments asombroso, that God prepared for us, that predestin't for that we occur.

Genesis 50-20 relata that after 17 years that Jose was been sold as clavos for his brothers, that what they wanted to do do they did it for mortals, he said to his father, that he had devoured

a animal, and he, after 17 years, converted in the second of the pharaoh, he's got, and he says, those glorious words,

not he put in victim? No, he said, you know, he said, he said, it's real. You're going to make me a mal. Not is that

they did you. But God transformed that mal in good to do what they're doing, to save the

life of much people. So, of some He says, Jose, or reflectiona or conclude, I'm a moment

amargo, me vendied like a clavo, I thought, I'm going to know that all that all that

did you know, that was a purpose. If it's so like says Joseph, it's a way we're going to

not a part by accident, that where we're going that we're going to be there.

Me, see, yes, or no? Where we we're not. Where we is because God

was He has put it there. He has a purpose for that every one stay in every place in

a certain time. Talbis not we don't we're just where we want to the

way we're to be but God to make us our purpose. Every moment of our life,

our environment, our our cranesa, the person to us No, there's a person here that in some moment no said,

he'd have been a brother that he took. Look, who's not. You know, I was like you. But, look, what I mean, who's got to be mother. I'd have had another father. I remember the papa of a

companion who was super-amoroso that different to me, was the antipodas of my papa. Another, he said, for what I'm saying? Would have had been, would have had been other possibility,

other finances, other entorn, but then, one trace a line of points to to be a point that

all the one is has to be with a purpose. God needed to moldy

you're to be you're in that you were like you're doing because they look at

an o'clock saying, do you really? No, to compare to Tijuana or Mexico

or or New New York? Yes! Because I know if I'd be the man

that I'm to have been born in the United or to have been

I would have been to be Argentino. Now, now that's why, now that's a poor extreme. I'm creed

with parents European, frios, apatic in a certain point. I said, God used

all this. No, I said, he hacked God, to give me that family. But he

said, Dante, needs to be created to this way to for the purpose that I'm

to be to that family, that nasked as a woman, even if had to profandah, moments

duros, not I'm saying that I'm not I'm redidated, for the purpose to you get you.

Dichael this, I'll tell to tell you the history of the day. Are you are still?

Juan 446 relata a incident of that there a functionario real whose his son

was in a city called Kapernaum. It was a personionary to respondia

to Rome in the time of Jesus. When this man, this functionary,

this politician, that would be able to say today, he would be in to be

a little when this man, he said to get to Jesus had had

got to to God and he's a political and he

he was that he was to be that he

had been he had done he made he he was he

did he he can't he can he can't he he he the functionary

he rogues and he said for favor, back to my home before

that's my his and he's he's he's back to your

house and he says, he's a home, he's the man,

he said, he said, and he's going to his house, says the

scriptures, his serbos, the serbos the serbos of the

public, and they went to the notice that the he was that the

a fever, and was at point, to go to the other side. And he said, your son is, or his is, and then the other how is,

how is it, he said, and he said, to the one of the tars, he took the febred. And then

the father he did know that was, at that hour, the day earlier,

when Jesus he had said, he had to his and to me what to my

my and I, retom with this of if the things are coincidental or designees divinions is that in the one, in Israel

there were circles social very different between us. The functionaries were reales not about with Jews, with rabbis,

itinerants. Of course, they were evitabing to antagonically like the pest. A politician no,

was not with a rabino, never. And rabbin' with politicians more. But in moment of desperated, in

special if an child is at the border, you know, you know, move the sky and a tear, if it's a fault, he traga the orgues, and

pite help. And this functionario real that report to the sameis, desafed the protocol cultural

of the time, at looking to look to talk to a rabino, in this case Jesus.

He submitted to someone about who he had power political. He was, in theoret, we're talking

of strato social superior to the rabino. But he comes to Jesus and he's a senior. Not is a

minor. This term of respect, senior, can be a detail, but it means much.

The politicians not called a manned to nobody. They were the people, but they're

not in the Jesus. He would have responded to the ruego if this had been based on his power as political and would have come to Argentino pechito of paloma, saying, hey, flaco, saname the he, flake-s, anna me the

he-law. God, God, no, respond, ante the chantages, ante the sobornos. But respond to the ruego sincere,

even, not you know, even if that even if that ruego comes of a bureaucrat, Roman, that pertainse to pertainse

to part of political equivocated and before to say this not only for here, not only the

people who me look is this God, God, God, God, independently

if it's Catholic, Muslim, Jewish, democrat, Republican, Kisnerist, Macrista,

in Argentina of the arena in Salvador, no important. No important of what

side of the grieta stay. What do you want to clarify one and other because there are people that that think that for God respond has to think like us

the person How God will be a miracle to this? If he's not a part of the political what is? If it's a manned how God will be

to becky? The politics trazes between the persons and in case the love atraiser those lines to dispensar

grace to dispensar favor Jesus never permitted that an institution an affiliation a cargo political

interferier for the love to the people I think we're we need to we

I'm saying I'm I'm saying I'm I'm I'm I'm and I'm

and I'm and then well there with your good I'm to be

to be but Jesus was the person most important in this

case and Jesus being the most important says he will

that is that is that is important. And bendice over any classification. He no mirror a letter scarlata, he not looks at the etiquette. He says, if you want,

and ruega sincerely, you'll take the bendition. For so, insist, it's easy to inventing a grieta. We always are inventing grietas. We'll choose one of the

sides and divisable to the other over the other overia. In all, in the politics, out of drama, in the football, in the churches,

in the doctrines. And I'm I'm going to ask one and other again again who is our enemy? The partidaries of the aborto,

of the real? Who are our enemy? Netflix? The minorities sexuales?

The democrates? The political that's my enemy is my enemy no. And I

want to insisting with this. Resulting that the politicians are corrupt but a

day they're a assigns family or we send an check-ekecett a plan

social and oh, oh, oh, oh, oh, oh, oh,

oh, oh, do do you do you Who are my enemy, the capo of the cartel of drugs? No. If our activism,

for much well-intentioned that is, decafure the amor, then we don't understand what is the Evangelion of Jesus. There is another famous song, today, that I'm a poet, but this is of Alberto Cortez, Argentino-nationalized, Spanish,

who also has a letter marvellousousa that says, we're just, we're just mechino of the people, but no

we're not we're not really, we're just we're in the love, that for the cross,

the one of the cross, the other. So, we say, are the others, and Jesus,

he's of the imperial Roman. Jesus, he a this official real of Rome as a

person necessitated, no, he's like a enemy, and it And it provoked in him a miracle physiologic and geographic. First, phylogic, because he has a fever to hisho,

without acetaminophenous. He says, there's that, be that's a new. And second, Jesus, behind, he, based that's presumed of 30 kilometers that was at the house of this official. Much of the miracles of Jesus were made by imposition of manos, because they'd talk about his mantle.

This is a miracle in a long distance. This miracle, first, is that is how Jesus had the capacity to regulate the hypotalam that is the thermostat of the cerebr to the distance. He said, and he

he was a fever. It's a miracle that's a lard of its dominion macroscopic of the time and the space. Casse all the miracles of Jesus,

insist, were in encounters personal as car to hand, man, but this miracle was a large distance in time real. Jesus,

he said, Be to house that your son live promediating the 1

of the time. No important the distance no took

to go to see to do the oration the

is like a ball that is a that you

never never never when how and how and

that is that is responded to other other

world even before you before you don't to

say or perhaps that as like a capsule of time what you or did you to ask you to get to

that's answer after after after but if there's sure is that our ourations what we

we're doing what we do we don't have no it's a one says,

yeah or I say that does that doesn't that's no cutes not cuter not it

putrida some some this Tierra, lamentably. There are the

other things that God respond after. But to me what I'm

the most of the attention in this case is that the catalisator

of this miracle is a title between two candidates

improbable Valente and Gavele and in the years and now

a functionar real and Jesus not to have to

have to and occur a miracle that that

is the synchron the synchronization When you cruises with the person correct, in the moment indicated, in the time just, and no there's an explanation for that, is that God has to arm all. To me put the pill de pollo.

To say, galley, de pollo. God has got to arm all for that you find us. Me, see, if or no? Now, how one enters in those moments supernatural? Where is the cause and the effect? No, I don't want to complicate. But if we're going to be on the side of the effect, or so we're who we need a miracle,

there are many people here who need a miracle in the finances, in the matrimony, in the paris, in the sanity physical, in what it'se, well, if you're going to be the last that's the law that's the law of the functionary real, I suggest, I'll give you to give a good to give you a good idea You can't do you do a prayer unimilde

that God never is in contested. No important to what side of the grieta is. God never nege a petition humilde. Now, if we're going to be the side of the cause, if we want to do we

do so do it, so that God does use, for that's miracle, then there's to try to the persons as how they're to try to Jesus. We don't have to

go to find opportunities. They're going to our door as it, as far with the funionary real. The people

We're If we're As far as If we're As much If we're Not to Change,

today Those who are First Some people Some are Aminousated We're We're going to

The President If no No Since When they're They're They're They're

They're They're I'm I'm The President Calkomania In the Autos

U. Oh, and The Offrenda And you And you're thinking, what is the trick? Since we're going to be made this type, the most recent, the Divine Night,

that's out in Argentina, so-suprend the artists for the treat that we've from the time from the airport of Los Angeles. It's a surprise, no can't think. And, do you know, can't think. And all coincide in something. This not is normal.

When the offrendas is grand, even the santo, the saint, defy. The Virgin, says, What happened? What happened? A few days, the daughter of a famous artist said, I don't know

I'm accustomed to that they'd try them and I'm used. The little bit of the young said, I'm not used to be to try them this, no pass

in the country, nor in any in any any of production. We're not we're accustomed to the service, to give us a coffee, that we're

something to come to give us, that we're trying and want to come back. We're not we're used so.

So what is what they is that what I'm that we're that we're when we know they're going to they're

not they're not they're so when the functionary real when the rougar for the life of his his son

no, he said first his declaration of impuctions no he did you I can't

I'm the but interceded for that erodes quite the occupation romana or can be

some some ways of you can can't some lees you you Maquito. No, he's a favor to a person

without any, to give him a change. Recurrected that in the sphere political, Jesus was subject to the authority of this functionary, of this type, but in the plan of real, the roles inviartes. The authority of the Reyes, le gana the authority of any other rei in the earth. That is our card, ganada,

people! A lot of people, that has to applauded more than that. That is our card! And you know, you know, A year, me I remember of this when we when we lived the pandemic when it set

the worst of the COVID there in March of the 2020, that's that's the end of the COVID. I had the

sensation that 201 East Broadway, which is the direction of this place, was the domicilio most important

for millions of people every day, and during the time in what the pandemic. And not

I don't know I'm like the world, tapon of the ocean or egocentrism Argentino. I think

God has a lot of us all the life precisely for a time algered like

that. Neither the 1600 of the Pennsylvania important the

pandemic as much the not even important the Capitol was

the pentagon the building the building the subrem

but the power supreme of that put and he has

the people we can to blesses it to all the world. Our authority is major, in the alcance, superior,

more powerful, someone has to say amen. And we thank you to give us to millions, not only only generating content, but envying resources. I said,

God is here with us a wonderful. As he said to someone, if you're to talk to the world for the

morning, no you have problems in to talk to the president for the time. So,

we don't we just we We don't let's we don't let's that any power we'll respond to a power very superior. Could I appear

that they're what you but you have what they need. Never you'll forgets. And the

functionaries are going to look to an audience to you because you have to offer that the power not

can't control or not can't buy with money. What you is something is something

is more great. Jose no had power in the prison when was But could

do something that nobody more could. His capacity to interpret a son he was to get the

abruna of two nations. God was he revealed to Joseph the secretos that no

he that's that he distincts to you know I think you look at the side

he said, look, you know, who, who, who, I'm I'm

so I'm so you're to go to you're going to Biden. The problem is to look to

Trump, but if he But not we're not, we're good. There's a bank of data in the skylo where are all the contacts

necessary for your problem, for your vision, for your dream, the question, the connections divinists.

There are all the resources that you need to. It's like a Wikipedia or Google, but where you enter is an

immense red social of the which we have to form part. God hears an oration,

to put like the oration of a nina of a little of a little bit of six

years that you he rewega a God that you know that

that's that he does when he's when it when it does

but God also a man a of a man

to the in the middle of the black and the

He's a barrablee that gets tropeasando to his house and in me of the borrachera, arto to be like, to be a scouria and a pilraffo human, clam, God, if you're there, help me.

God also hears the oration of a drug-addict that, before to be motivated for consuming or injecters has a last ruebo that says, If at a case,

take misericordia of me. And the question is, where are those orations? To what servidor are? With who contact them? they're contact. Well, those are

in some places are in some but not many who ingressen with the connection of band-ancha

and they're so that the sir, question, to who enviare? These people who are

in television, but if those who are in a ratchito we've we've seen with all the time that

we're going to to the most of of them, without paper, and undocumented,

in conditions infraumanas, many of them, Catholics, atheists, agnostic, judyos,

have done and have an a subpire to a year some of some of 70, 70

years that have to work to all to say, oh, I, the Lord,

I want more. These orations not are not so people, we're

we're in oration, the necessity there's there in the servidor, because

we can to learn a periodical and enter into that in Uganda is going to get in Uganda of a time. Or I'm going to

20 dollars the next time. I'll know and then when I'm about what. When we

do we say only that and we send us a little a little help. Simply the

just the judita there. And we we're not but the carg for someone or

something not comes to learn a period or to read the cellar, the titular, the titular. The cargues spiritual and emotional comes when there is a connection spiritual. When we put the password, correct,

that's called oration, when we're going to say, Lord, show me to whom I can't bless you. I want to becky. Mateo 25, 40, says, the rea, responder. He'll assure you that, for what you did for one of my

brothers, for the most little, it was done for me. Are you? Are you? No. A church with an attitude egoist is a condemnation

to die because, tard or time, it's like the man, no me important, reunions of

dame, for desperated reunions for reunions for ... no me important. If no

has no no in any rio, no survive, no has no,

of what the life of the church if we not the

purpose of a church is the life is connect us

with the people with the people with the people to

connect and you not you don't you you

don't the with the not you are not you are

you because you don't because you know because

apart when when you just you don't you

is, give me, bendesim, ungism, mandame, of obeha, how God will you to connect with the necessity of someone else? If your oration is egoist, not you're using the servitor. To the servidor, all the time, necessities, all the time.

Of the fact, also, there are people in this servitor that have the resources that you're necessitating, the solution to your difficulty. Maybe not you have to be to be rogandoling to the bank

that you preste, maybe there's a personerial that's you're looking not even but you have to believe

it, but you know, you're going to do you're because you doves to when you're when you're

a place in the place in the moment indicated for the for you are saying so or no?

Another example rapid, not you're going to do you're about this another example.

Namam was the commandant in hefe of a general of infanteria the general of the

infantry. Debeau the armatured, says the scriptures, he had a disease, lepra,

a one of course, so it's going to the extremities and if no, it's not

the disease, the ratas for the nights the don't the leprosos

because they're the sensibility. For those times, there's a woman

Israelita that had been been and to the servienta of this general. The only right is to eat gratis, he'd be offered two or one

food at day. Dudo that he was a good trato, he was a clava. Surely wastes. I wastes. Susie-a-gened in the palace. And, and perhaps you're

identified by the city where you're the area that you're aboute, the activity that you're that you're I'm referring to

who are here, they have to have to be in cities and that's things that's not quite is beautiful and

a good one of the thing to do you a lot of other thing to do you know and a job, I'm

that's a damn, that not it's different, or to support the maltrap of people, that's because

it's a little more more of more of money that you subestimed for your color of

your race, for the country of where you don't know you know you have lived

because you have been you've been that I I'm a fluid English-Indio. Transed in Spanish, my English, I, Comer, care, here.

Especially the Hispanics that in English, me discriminates. The gringo, no. The Anglo, if me entient, me attiened. The Hispanic is, hmm, mm-hmm, and it's not,

but I discriminate. Or, maybe there's a other people that who who has to work in in great companies. It's a great company, but you feel like you're in a cubicle of basura, soporting trepadores,

pisa-cabasas, that with the time to get to the same, in any moment, a place, and in your interior has said, when God me will be

back from this mugre? And God me said that I'd say the response, no, I'm going to

get. Your, my brother, me said, that you do. Because you're salt to get from

the salerer, You're light where there's Occuridity You're going to You're going to Your culture Algin'all Someone has to

Decide That's a That woman Put the password Enter the servitor And he says The woman of the general

To serve you Amman Dissue He said Averer a prophet that I know A person who knowsco

A person Someone of the Collectivity Judia A colleague My that I know that I'm sure that I'm sure that

he's a second of Reyeser 5 or 3 Now, I don't have the obligation The Sclava of predicate No, I didn't know To tell her to sender That's a friend, that's arrake That's rasque

That's rasque So can't Sorenner what I'm It's a friender Tov'n, it was Aneridio, was the enemy of the people of God

But she thought But, I was I was taken to a clava only for this moment

of connection although nobody never know my name I know that's

that you know that the connection of the thing that did that did that was

that she said and she did you and it and it has put where

you put into where you put you in the family that you put you in the

job that you put you whatever you are that you are to connect with people that

that needs to hear of the God that you are with they're with me so or no

and you say how I'll do you have a moment a moment say with

me in what you're in what's you're in favor in the

chronogram of God you're put put there that something you're

you're the factor determinant you you're the atom that's

the atom that's And God He put in that place for something, in some instant to someone

will be able to be just because you're there because you're there, God, God,

God, that like, Joseph in Egypt, like Daniel in Babylonia or like this servient

Jewish, you're going to give a person to or a nation. Or a nation entire.

There are ordens divinas that are in the ambitual, in the servidor,

and you only have to connect God has used people to me to to beendezing me. It was a person and not coincidemes in nothing, but that

it was a certain time of my life. People that's the other other side of the grieta, of any other that's a griette. Doctrinal, national,

the football, God, it's something that a religious is a more to comprehend, it, the exploto the religion.

To me me, me, me, You invited a Fulanito? What a barge has Cajid, Dant? That man no,

his wife, his wife the suhueger, who? And, and he'll forget, was the slavon between

David and the Palacio. That's God put a Goliath in your life, for that you're to go to an

level that before you don't know to be an new an ancho of band in a new auto

way of information. God put someone that does make a lima of limar.

Someone says, Oh, sir, who's me he's to be

someone, he's you know, you're put in a side, and you do you exasperate.

After that Joseph after he said, Pue, that God you have

revealed this, the pharaoh, eh? Mero, capo of the capo.

Well, Capo is in Mexico to the cartel of drug, but capo

we did we said the pharaoh, you're going to to be a cargo of my palace and all the nation will do you

will come up your orders you're going to have a power executive. I'm going to have more

authority than you because I'm the right. He said in Genesis 41-31. And a detail essential.

The Pharaohon never entered his heart to God. But he recognized to God

that there in Jose. No, you'll you'll be that you can't never

never will be a confession of faith. But he

what you do you have is no he's he, he recognizes that your God for some

is your God you know you know you know someone to say I'm going to say I'm I'm going to

do you know I'm going to I'm know much I'm I'm I'm back thank you

God one of the artistes that he said I'm saying I'm ateo

and God no me he'd to be to be to he did you

another artist and you did you did you didn't the service the

domino me I said no I'm I'm for the Lune. Oh, what you

you've got you. It's fabulous. Look, you went to go to see to be in a little

no, no, no, no, but what I said? I mean, I'm not you're not an atheist. Yes,

yes, sure, but you're to live it. What I said? I want to your God, but I recognize

that your God is real. If God could use a cuerbo and a burrower and a burr God,

you can give grace and favor with the pharaoh of the and say, I want to say,

I'm because there there's I've seen in other people. They're with me, sir, no. There are persons influent. That are God

because you're in this city. God says, no, you move. I put you. I put you there. Sir, but if I barrow, I put you there.

The servant of Naman what did? Lave those calzone. Ferey, for lavars the chalterns of Naman he gave a question of

he was leprosos because sangrava. Lovar the roba interior of the general. No other person of all the servitude of all the

planties of employees she had done a of her lepras because she had had

access to the carsons reales are places are where I eat a basura

where a bit of sometimes you have to get to the arms

with the arms of you only can get to you I

so many I've many years I'm and Spanish, but because I can talk to those that have been

to the Lord, and I can talk about fluidably to the people who never know that I'm

in a set of television and not sonar like a religious and, and, and however, not to

be a Christian. I'll do your language. If you want to go to

missioner to China, you have to learn China, you need to learn to the

artistic you have to learn the language artistic, without pen, without,

and condonar. If you want to talk to the architects, you're going to have to learn to something of architecture. If you want to get to the abogas, you'll have to learn something of the right? There is when one's a agent of change. When one looks like Babylono,

sediste as like Babylonian, study the letters Babylonia, but his heart not is a person, so one is a Trojano. So, one is a trojano, he's met there, to make a agent of change. Me, they're They're going to be

The channels of television not going to because we imponged the hands and reprending our own

the Capitolio not going to change the Senate not going to be corruptions because we're going to

the plaza with cartels no, the aborto no, aborto! That's no can't never.

Nothing. It's can be from the the endro. And to change from the first

you're going to do you're to learn to learn the idea. pararte from a structure of capacity

of intellectuality if not you're going to to hear you. To me have to talk to give to give to give

and not me to study in medicine before you but I can't but I do you

do all to see that I know and I see the get to

the types of the first ten minutes with with words strange

rare that they're saying that not that no I'm

know that I'm that I'm And then I'm the language, one of the intellect, that's the autopist, the password,

to enter the heart. I'm put to gritty, to scupy the microphone, and to rependent and me aggeral the chiri. Pio, and I go to all. So,

God knows to all. And knows to each one of us of us. In all the forms that you can't imagine. And no there

nobody that's to be a more of a question of a distance. And God can't be to give access to who

who's who are, including a Farahon. It's more, he can come to your Puerta, as the Funcionary Real. To me, get all the same messages

of persons that I'm influenced with some of the messages many famous. Others are

rappers regettoner, that I don't I have the I'm not saying who, and I'm saying,

in serious? For me, it's like me, I'm Politico, president, you know, and you'll create or no. And they'll viralize the messages. So I do, wow,

we have more access of what we're we're because we have an authority delegated as a major of the we imagine we. So this is my humilde

counsel that you're not you're asking but you're here you're to get to you're going to get to

not you're not you don't you to know the person correcta reuneete with God

and God and God is will be the person correct in the moment just.

You know, you're? There someone who you need what you need? There is

someone who has the solution to your necessity, and your connections of oration

liberate ones of favor, always. God does connections that we imagine us.

But when one one does discover fascinating because super a

question that is the band an Ancha of the cosmos. It's marvelous. A few

we think that our orations are there. That are passed by alt, not responded, because we're we

think we're we're we're in our time, if we're just, if we're we're just we're just we're going

in the bus not a relation important like the we've used in the church. But the

Bible says in Apocalypse 5-8. Every angel had an arpa and copas of an

encensensos that are the orations of the people of God. Or so, it can't that not be responded when you think that your oration should be responded.

But no has a fecese to vencement. This text does the pout that the orations always keep gravitating in the

space temporal, always. They are accumuling but not they are, but not they're there areations that we

we've made the response, and when the response, no, we don't even because we know

we know, you know, look, yeah, look, me back on the quota, that's

my own, they're going to the debt, well, suerty, how suorough? You're doing like a

marrana a year, not you remember? It was the yorona, but God never is

a word, God, to come to come to know the story, and the mother,

and he's to be the God, he's, he's, and he's, and he's, no,

he's, he's, he's, I want to enter. No, he's murder. But he loo. And the oration kept on

in the cosmos during millions. And God said a day, I have to to answer the oration to this.

So he's going there in the Cielo. Moses is there's a time? You know, you know,

you're going to make you? Well, conceded. Today you going to go to excursion to the Tierra

POMET to my Jesus, Elia's de one of the other, in the mountain of the

transfigurations, there's there's Peter, Juan and Jacob, you're going to pass to the earth that you can't pass to see some years, go to get a little bit

and come to and you know, and you'll come the oration. And descends the mountain. God never forget a

oration. Someone has to have to applauded more than that that's. Never. Look,

I'll tell two stories asombrose. By there those heard, because I've told in various occasions,

cortitas. God he says to me for the first a first time to

Rope Owen in a place called Burundi. Rob is a gringo, whoso-colored, gringo of the right and from where he's looked, that in that then that was then, he was a house black and that responded

directly to the power executive. He was operating in a mountain in a moment in a moment, a solitary in Burundi, and a native of Burundi, called ABA.

Burundi is in Africa Central, Africa Central, limiting with the Republic of the Congo, with Rwanda, in North, and Tanzania, to the south, for if they want to go after the service. And there, and there, is, near Tansania, where's the demon of the Warner Bros.

In a remote mountain, he's a realty, he said that God he says, and how do you, how he's, I don't know, I never asked him. Contacted Dante Gavell.

You have to help him. You have to help him. And Rob Bowen in that mountain and he knows who is Dante Gevin. No, he knows his contacts, he'll tell him then and he investiga, I suppose that he'd help the FBI, or, maybe his friends of the Pentagon.

Ubiqued a condor. Oh! But I don't want to have said the gorri-o-o-hear-o. The story is my, and I do me and I'll call it as like to call as how I want. I'll have your and you'll say you call it, I know, but I've been and he's been able to be a vencid,

he'll call for telephone to his a big friend, a new friend, that recall, called Daniel, and as we as we we think that all the Chinese see that we're so

so we're like to China fictine that there's one that was a tintorero that I had my barrio if you're just there and one's think that all the Chinese can know, well, the gringo also

who all the Hispanos who know we know oh, the countries in Mexicans Oh, go. And he, basing in that he thinks that all the Hispanians with a probability

of one in 10 million he said, Daniel, of a casualty, you know, that's Dan ticabot? And this he says, if it's the same that we're going to

the house, because all the Hispanos we know we're and we're going to end up a new year Israel, and never will be

conducing for a big ruta serpentient of Jerusalem just in the moment a tropella a cyclist a judio? Because I go in the auto and he says,

What is your sonio? That is the moment that's almost he was trepice. And there in the auto, almost atropelling the cyclist Jewish, where the pulmon me came out of the box,

me don't know $350,000 in that auto, in a case of Jerusalem because God had said in a mountain of Burundi. Someone is praying. Where is the people in Tanzania now,

right? You can't fabricate this type of countries, different, and different, different, no there's a reason to know a guy gringo that's in Burundi. But the God that

operates, out of the dimensions space-temporal, no know the limits spatial or chronological, or geographic, he'll contact. Someone has to say, Abel!

And arm a cita in another emphemer like if you're an item to arm a sit with your bestino. Another story, cortita, sombrosa, of the ascentos that I could tell you.

Some of the ones that are registered in the books that I've written. I'm doing a coffee in Buenos Aires with my producer, Daniel Peckerman and he says, Daniel Peckerman, has a voice so,

a voice of a fumator, and apart he fuma. Dante, if for a manna no we don't have a million of dollars, $500,000, $1,000,000,

is much of money, here in Argentina, and in that moment, it's suspended Suspende, the superclasic of the Juventus, which was an event

that we did. In the stadium Riverplay, a site for 90,000 people. Mayna, tomorrow, we have to

pay. $350,000 of the stadium, more the security, and the security,

and I see what, and the sound. May I'm $500,000. We don't have a price.

And in that moment it's a telephone cellular. And I don't only only cellar because they were those ladrillas.

That's like, oh la! With an antenna dula! And then I'm just he was three malet that were the batteries. Not that's that the technology tard of Argentina. On the other side,

oh, Dantegel? Look, dear, I don't have any idea who me gave this number. But my name is Eduardo EFA and he's from Manaus. Manawes

me enterer, after the capital of the state of Amazonas, one of the principal centers financials and and enterals of Brazil. Ah, yeah, to me call me of Tanzania,

of Uganda, of Manau, I said. Manau, for me, as I said, to the end. And I said,

I don't know you know but I see much your messages. Oh, that's well,

you're going to be a place of bar, Danie Pekerman, no, he'd

make a in the bar where in the bar, where has me need to me a million of dollars.

He said, very spiritual, I'm a a company, but he said, that I have to pay all what you have in what you're in what you're doing?

I said, you're sure? Because I'm I'm going to $520,000. Ah, papuch, I, I thought that

was a man. Oh, no, but if God you did you, he was, he was, well, well, but one, but one order is an order, order, and you know

that's a word of the order, and you know, I don't you can deposit. And he deposited and deposited more of a million dollars in a one name, a man that I know know to pay the stadium. Some day, God,

will go to carry the cortina of the space and the time, and connectar the points in our ownestrations and their responses. And other lines of point are to cross abysmos socio-economics, like the other Jesus and the functionary real, like the abria into Rob or in Edward O. A, one in Manaw, or another in Uganda,

and this servidor. I know that I'll pray. I've sent me has envied to this. No, you take the glory and me deities. Listen these words that the angel said to Daniel. No, don't think you. Always the angels

start saying, no, you know, don't you know, is a little the protocol angelical. No, don't you know. Your petition has been heard from the day that you proposed

to understand. From the day that you humillastic were an heard. God contested to your oration since you said, I'm going to honor.

I'm going to I'm going to I'm going to I'm going to back p'n't you know from the day that you're going to

you're going to you're going to you say that because God says that's what we're going to ask you not that is if you know

me it's not you know but that because from you've put you just put you just you've got to

this changed my point of the vision of the question me inspired to be

and fundamentally, to think a long-plasm. Because the response is a much before that it's rebele. This is not different when Josue gets at the Pursue of Jericho, and God uses the time past to say, I take you, you don't think you, no you know, no you're not afraid, Josue, Josue 10.8, I'm you're entreged this exorcite. None one's so you're going to resisted.

I didn't have I played How, that I didn't I'm not you know

to say go to and see to be a because they're been seen because they're

so you you're I'm that's status legal I

you you that I'm that I'm that I

that I'm that I'm that because you did you

know you're you're you done the victory was

won't I did you do Or so? Look, I never would forget the time in that

about three-one people were doing around in the hotels for all the condado. We didn't this arena.

Three years we were doing renting hotels every end up every day. And a day we

we said to the congregation that we were to put to order to know to pray for our 91

days for that God not was a place was a lot of fissue, it was a harder of money, it was terrible to

do it, we're going to order to know, November, and December, three months for that God does do a place. And those that are memorialous, they're going to that I sent to God, after the 91 days, to say to all

you're all right, not we're going to do more, just that. God us will give an arena, a stadium 360, a cubiarto, an arena is a stadium 3060, because a lot of America Latin, there's much

arena and not are and not is an arena is a it's a city, 360 yeah it's a and some

people are that's exactly what I'm we're exactly our own more we're more. I remember

that we've we've got for a time to the Catergal to renta and I made in the

panllas at the the cathedral this place from in a

photo and then we're we're we're for this city

God said you know you not know for this

One 19 of December of 2012, I said, no we're going to do we're going to do. God, we'll say, and when? And I think, if we said, when do you know we're more in January? February. 2012. December 2012. At the beginning of 2013, the

the iglesia gringa, the rock, compra, this place. Stubbering here for more to a year until that not putiered and they're the operation.

And we're not we're not we're trying to make to October of 2015. 2012, said,

God, yeah, it's got, 2015, we're going, almost three years of after God

said, no, nor are you in the an area's to you. The question is, when was the

trial? Recy, to the mid-augn of October of 2015? Or, it was a trotor said when we had to confiard that God was given to 19th of December, 2012, is yeah is. The response

are both things. The response to the oration was the December of 2012. Yeah, it's all. And the revelation was the contract that we filmed in October of 2015. The oration is the manner that we're scapam

from the arraptational of the natural and we're going to the orbit divine of God. Yeah, in some in a place, your oration you've been contested. Well!

Yeah! I, you, I that you, I that you, I'm going to the photo of the now, I'll leave

on the car of some galang, or one, some, no see, the car of Piquet, that now is just,

that's all I'm I'm encounter, to my nobio, and with other, and he, Some know what I'm talking, no important, that's for those who

are the bilinguals. A me me I'm really the book final of Daniel because the prophet thinks a long-plast and in the vision final of the

book Daniel does the question that we do. He says, Lord, when will passer this? And I say,

see, ahead, Daniel. That these things are to maintain in secret until that the hour.

I think it's a principle universal. Our The resolutions are prophecies and God the sella until the time in that it has designated. Never gets a time,

never gets a time, when it gets the sello of this oration that you did, and God revela his response. Because the leases sorenaturales of the oration desafia the laws natural of the space and the time. One of the images more most and more

powerful of the scriptures are in the Psalm 56, 8 says David,

take in count my laments, then says register my lachrimas my

yant in a book and there many classes different of

the I the the the labrimas that a mammy for his little that is in the

unidad of the care of intensive and that is too little to play to be the leucemia.

The labrims that the wife when conduce to his wife to the temple to

give her day of his bode to a caballero that will a man, the

blackerer that are the blackrims of the documents of the the sportsists who can't a

championship. And also are the lachrimas that derramed in oration each one that's

that's a heart to God. All and each one of them are all of them

are those are for the eternity. And will be the day

to the not a metaphor, not is a not a lucency poetic. Literally

he says that injugar the light of the time. While

I that will that moment, God will move the earth

for every light of the time that has been derramed in the secret in a

suspir. God not just a only one one I do

my word to honor. The honor to us all.

And they they're in his books. And in a

way way that is the form that God in the words

that the The orations that we've accumulated, the workes, the guard, the register, the honor,

all and each one of them are very and every one of them. And never you'll know when

will be to get the corch to a one response. All my orations are just

in the book of God. Much of them, God, will be the tap

a time after that I have gone. Some orations are in my

and my children and my nieets. But our our lives are in his hands and our own and our orations are registered in

your book. And as a message the oration in a bottle that is arrojada

to the mar, our ourations are being by the corrients

of a world and when and where will to get to the

where when will be able nobody know but

but the the seyo of those are that are registered

in the of God and to his manner. And he'll respond to in some place, in some moment, and in some manner. So, remember, before to go,

the contraseeing is oration. And, and just accedas to this red marvellousousa, you'll be an inch of band

with benetions with the for what that the year what rest of your life and what God has to celebrate

for that ancho of band glorious of the sky. to applaud you have to applauded, and a lot of great for that in the rest of the world, in all Asia,

Africa, Oceania, Europe, all celebrate. In with us, go, we, go, go, go, celebrate the re. The rea is in the house?

Has, ha ha ha ha ha ha God, yes or no? They've been that's the unction of the pastor, that is the unction that is the unction that is in the church, I know.

Where one is the congrey, one says, I want all, the good and the what you've done this man and if something I've lived these years, are connections divine, people that never

never, never, but they've been used to, they've been, they've been, so I'm for the first time, television, so I went to first time, so I went to talk to, and so people who are people who are people who are known, you, because you're because you're known, you're supposed, so famous, no, when I don't

me knew nobody, and my abuela, knew that had a new aunt, God, In the band, I said, y'allra, and God said, Pa, pa, pa, connections, connections, connections. And those connections divinies you sit down in messes of reels, in messes of princes. So, someone is that necessitating in casa, connections for their negotiations,

socius majoritarious, socients, others need an help. Others, say, no, what my not is financial. The mine is that I want to connect me for my dream, to bendic people. Well, God will do. but I want to you know that when you

dispones to orer like Daniel your oration is heard of just only that's to have crystallize and it has to

have to say I'm you're saying it's like it's like the it's like I'm sure I'm sure

and perhaps that you're not you're not to not you not a year or any no year

there are there are going to come a year 10 years and but it but it

there The cocecha that they're going to to get to get that you're going to get. Capacare you're going to come to you're going to come back and that person not you can't devolver. But he's on other part and

says, I don't know why. I'm calling to Manas. I'm calling to Burundi. But God me said that I have to give this money for a project, for what it so. And I said,

I saw that I see that that offrenda that when for bend-eceive to someone you could pay the alquil the rent. I saw you can you got the only sack In that then, a sack of brillioso,

that of such planch was a tornasolado. I did so, and the people would get to the light. God saw. So, then, then, after markers, me look, and I said,

I'm because I'm famous. No. Because in the red social of the skyless, you're an influencer. You're an influencer that enters with the password of the oration and you connect with the necessities,

with the who has hungry. You want to be an influence in the heavens? Of the fact that you want? Of really? That's what I want. I'm really. Di with me,

Lord Jesus. Firtte. Sir Jesus. Entra in my life. Transformame. Pardon my pecathes.

Firt. Anota my name in the book of the life. This is a confession of faith, Firt. Anota my

name in the book of the life. Now, you know, I'm going to pray for

all the influencers divino. I'm doing here. The people of 201 East

Broadway, Anahe. I'm going to be the people who get this message, children, young, young,

ancianos, and adults. You're to get to be to the prayer. You're

going to get to the Bible, you're to be to learn, to learn,

to know, because God will be a way where no there. Abriard sendas

where not there. I'm sendas, says the Lord. I'll be a

surprise. The Lord will be a surprise. The Lord will be to surprise. Not you

surprise if people you're not you're that you do that. It's a

name and will be to be God that you will be to be there

there there are there there's you know you that you passwork

oration to do access to the band an band of

a band bandi benditions not only they they're going to be

to be a blessing. Because this go and this is there is a and it's going to

and come and God to do you do you do you need to you're going to not me

do the super spiritual you're going going to go to a carsonada no

wait you're an heart a word a I'm a

I'm to come a you're you're you're not you're

not you don't surprise if you you're to pay no

I connect. I take where is the necessity. I'm going where people are claming, filling the incisions in the

ceiling of orations, of clamors. No, you're surprised if you atasca the route and you're in

the autopista. And he says, me have to take a disbio. No insults. No, you knowges. No,

no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no, no,

you're taking the autopista because there a two quadras, there, you're in the barrio,

that God to say, lookal- say, tell you're for an encounter divine,

and you're the angel that I'm a man. It's like Uber. It's like the Uber.

You're and there one that's more more than we're and we have passed

all the time. No, they're not they're in a level where well,

Dantte he's there's a lot of me has been in restaurant

where God me says I want to that you want to that you pay to that

that you're and not I do I do not do because that person comes to I don't know I'm going to

believe we're we're going to we're going to we're going to but God you're going to use you're going to make a channel

to bring a door and God you go approbating and to and as a matter that you doves

you have been more and as a matter that you know and when you need I need to

you connectar with who you can't you can't you can't connections, no is money, are connections.

There are there that's there's going to be able to get up a lot of people, the doors

of the entertainment, the doors of Hollywood, the doors of the actions financials, the doors

of the bolsa, the ports of the investors. God, you'll be to be a favor.

As I'm with Jose, as I'm with Daniel, as I'm the servant of Naman, I'm

will be the Lord, I'm with you beendezer, Receive, receive, receive this Palabra. Receive, I'm

praying for young, young, and so adult on the other other side, something has liberated.

Receive this power, you bendigo in the body, I'm a little in the soul and

I'm in the spiritu. Amen, amen, and amen, glory, Jesus.

Dallel the major applause of the history. Let us, go, come, we,

right, right, that's a little, up, that the house, firm as talon of

osso. Until the second the day of the father. Chau

Gendee! I don't know what I can't I can't I hear you do you're voice saying me

one and another other oh oh you're welcome you're

am one and another another oh oh oh oh well

oh well you're abandoned and I'm and I'm

being me my for you I my Jesus all

my my cargas you Don't mind