Dante Gebel Live - Banda de hermanos

Episode Date: May 7, 2020

Hay un dicho africano que dice: ‘Si quieres ir de prisa, ve tú solo; si quieres ir lejos, tienes que ir junto a otros’. La vida es una carrera de relevos que no podemos correr solos; necesitamos pertenecer, formar parte de un grupo de hermanos, no necesariamente de sangre, que compartan una amistad incondicional a pesar de las diferencias que puedan existir. Hay lazos más fuertes que la sangre y el origen; David tenía un círculo de guerreros que darían la vida por él y él por ellos; Rut renuncia a regresar con los suyos y promete a su suegra Noemí: ‘donde tú vayas yo iré, donde tú mores, yo moraré…’. ¿Cuál es tu banda de hermanos? ¿Quiénes morirían por ti y por quién tú morirías? Un mensaje para reflexionar.

If I'm going to The Yeah, no is apagra. If I had to

do a resume to the future, what is what I want to get to

this, not see in the world of the communicators or the predicators,

what I want to do you and one of the things that is the people

that that God has made to know the connections divin

I have seen people very intelligent, brilliant, others that are known by

your generosity, I always said that I would have to use to find out of the place to learn

to other to help to be the those most tropesones for example I've sated the

feet of many to learn that's what most I want always. And here

the point, those those men with which some day I've had some day,

the bicha, the providence to sitar me always were are allied with a group

behind us and those unanimous were essential for the exit. When you see the

patron that you have the people, the person the patron is that is that

is going to form equipment and this of no way diminuels the

grandiosity or the logos of the individual. The contrary, it

is much more more more more more more more

people, form a family is much more demandant and a challenge than a little more because it's much more

more work to create an environment of destressa, of peace, of intelligence, where all junts work

with a matter of a common, that the Aden not to make the lot,

because at the first that are the people who do you know that's the whole, and a

middle of the church and the person, and to nobody's what you not want to say. But when the

ADN is that is that's the compromise, the quality. So, what I see on these men, to those calls admire, and I'll continue admiring always, that not have only a steele of

grandeza, but they're a greatness sustained. I mean me to me the people who go today, and those I'm going to 20 years, and they're still serving and they're predicating, and they're with the company,

and have kebrado, have been alt-and-a-bos, has been erratic, that's maintained. It's the principle of Gamaliel,

maintain when someone is because literally has been a consistent, has said have been

in what God did. If the life was a sport, not a

marathon of resistance, not is a carrera of 100, it's a career of a relegos.

One can get to a certain point and at some to get to some to someone

to someone to someone to be? To someone more and someone else, and finally the ultimate crosses the line

of the meta. The life is a career of relevo if one can do you know needs to be a person and I think

when our sentiment of grandness our call when we know we have the security that God knows

we can make the fallacy the error to think that we can't we can't menop

but in the career of relevo one can't subestimed to nobody all are important

all are part of a team so I'm going to point in what I want to what I'm

to be when I'm in a mess of coffee and I'm just a person who's people who

I'm always I'm in my life, who are what they are the they're

who are for these people? Who are the when he's when he is a

when he is with the woman, with the person can't can't

be can't can't can't can in a certain a

more more two decades I was a little bit too, well, I'm a little bit too, but it was more pivito, I think. My mom me changed the painkled and me manded, me to the pamper, and me manded, me ran me, me reunied with a man of God, called Omar Cabrera. Omar Cabrera is a man who is an man that is actually in the presence of God, and he, for some reason, dedicated

his last year to reuniteically with me, one morning for a month in Buenos Aires. He said in a moment, I want to I want to share with you want to and I see flasho that you're

to be able to and I'm in one of those deshunos me says Dante, with who can you

yourself? With who can be you myself? And me says, and not it's not

you're not to talk to your circles. With who can't say I'm I'm tired,

I'm frustrated, I'm I'm strasasas I've been bronca, I'm courage, and I said, well, I guess,

I'm a guy, no, no, no, no, no me nombs the employees, because that's no call, he's, he doesn't want to and you know, you know, it's

necessarily. It was the first time that I was toped with the reality that he had to have to be a lot of multitudes,

to other way, to the 120, to other way, to the 12, to the 3 and to do you. I thought that one was

that one was the world, and he said, no, with who could be you, You, I'd be able to

You need to find your band of brothers. Necesses to find your tribe, because the life is a person of relations.

Necessesites be able to respond to these questions. Who is to you? And I'm to ask you this

this time. Who is, well, Fulano, no, no, no, no, no. Who would would be

the life for you? Sin dudarlo. Who, if you had to make to make

a transfusion of a total, someone would say, well, countem with me,

because I do the life for this type, for this woman. Not a million to the conju,

the children, because even that's noble and leal, we get a bit at times in the

burbush of our family and we don't know more, we can't come with my gordo,

it's sure, well, you and the good, with who can get, who can't,

who'd would be the life for the good, if you want, to be

to say, and that I'm not I'm not so, well, or solo? Well, who would for the

and for you? Who would do it? The other question. With who you? To who

you do you do you to do? It's a transplanted of a rinion and you say

to the doctor, I can live with one only, yes, deal the

other to tell the to who? I don't do you. I don't

respond these questions after more than two decades back. I said

the rinion, your abwela, no, are my. There's a series there's a series in Netflix Spanish and a dialogue that me parisiochic. It's a series

where there are two caballeros and one and says to this time the amist for me is very profound.

I know that is overvalorated but not for me. In the life there are two types of I'm not a desgraciated

I'm a call a friend, I'm a friend and I say, you know, I'm I'm just I'm

I'm I'm you know, you're you're saying, me, you're you're

you're and then you're and then you're and then you a night night

he's in a while the and I'm in the question, so you're to get to

you're to get to the suhru to know, no, it's a

metaphor. But me fascin-o. That concept of amistice profound. To say, well, I go with the pala, we're enteramos, enterramed the soiret, and then we'll see what we do. But no, no, no, no, no, no, no. If you're perfect, to me, me compromises. Me fascina that level of amistat, that obviously, not we don't want, but the amistak that

you see, to the carcels, to your miseries, the amisting that you accompany in the infortunes, the amissue. The amissuella of someone who says, I amy your friend inconditional. Not for what you believe, for what you're, for your quadro of football,

for what you say, I'm going to be to be your friend, although there are things that I'll be to not going to never in the life,

although there's that they're your friend. Why? Because, yes. I mean, I fascina the

amist, because yes. And why are a friend of that's, because see? But if you have a car

of a barracho, no, no, no, it's the when I when I read the scripture to all the

the voyage of Israel is it's to get to a person. All this is and they're my people. And I'll

will be in Egypt to that they're my people, my people. And I think that has

had seen that you've lived that's been below of your potential, saying, you know,

you, I would be more than what I'm going to know what I'm still. I'm

a theory. Maybe what you're still is that you're having decided to come so,

in the way to come to come together you're never going to do you

what God wants to your life until you know, you know, that the purpose of

God is to come in a band of a person, when you find a people with the same

purpose, the same fire, the same the same the same the same the same

and you do a mantle of greatness, you acced to the revelations new,

acced to the new ideas. A me fascina to that there's people

better than I more intelligent, more spiritual, that me elevates my life. You're in do you?

Jonathan, the Bible describes that was the son legitim of the king the

primogenit had the lineage and it was the right. Let me come this.

As a chikito Jonathan knows that is he going to be the king and say

he's he's he's he's a man, so he's to say that the rea was David, a matagintess,

that neither that was a pastor of obehas, that he was acceded to the throne. How would he would be a

usurpar? Not has the blood, no, it's heredero legitimo, what character we have to

have to be that kind of to have to know that you're to be right to that position,

but there other that can do do you can't not you're to find that people at the

a little of the corner of the corner a lot of people who say, you know,

this me correspond to me, but I'm going to do you because there's a lot

more than you. That's is the secret to form a team. Rodearty to people

more intelligent than you. People can do you do something that you

know. The secret of the exit, not is to be the telephone of the phone to not, is to know, not

to be able to Jonathan, in a other to be an enemy of David

has a David, he says your father my my father

me want to you want to get to get to your little and they

form an alliance and they were more more than someone and he says

you are part of my band of your you're part of my

blood and that me me makes that you don't know that all of

all they're if you are my friend of Pala? A me makes think in

that's a man who says, if you want to get you only, now if

you're going to go to others. When I see Rinnard Bunkki, we've the Vila

of Bill and he was a group? A group. People. Pertenecian to something. A

someone. They were to get to get leaps, like the Ditch

African You're going to see you the valiantes of David. The Bible narrows the chronicles military, of the types that rodea about David. He'll be three men, that no-seve the name, that o'jured that David

had said, and as his leader, could take water fresh of a poe that was in Belen, without that nobody was mandara, they metiered in the camp enemy and in a

mission, almost suicida, he's, they're a-a-u-a-a-a-a-a-a-a-a-a-a-a-a-a- and these. And these, and these, they're people who do the life for David,

and David did the life for them. David had a circle of about 30 men who were the guerrero of confidence now all the world

remember David all the world recalls all the Psalms we say the Salmons of David the salamance

David, but David to do the destiny he had to have to be people who apparently

figure that that only appears in the chronicles military but are

those that were the they're the they're they they

are their team his his tribe his band of brothers David says

I'm going set and they're all in the three people to look at the poses no you're a

loco I'm riego my but not for a loco no they didn't that I'm

that I said to those people of those amicational that don't they say

God he's I'm to be to you know to do you to do you

there's a time in the time in the when they were the times the

that three women are a woman, is a mother, is a suitor, Noemi, Ruth and Orfa,

without father, without spouses, without his and then Naomi, that was the wife,

and says, Chikas, my kids, your husband are you, my husband is

my husband, are born, to their to their people, and form a new family, what are

to be the family, that I'm, that's a new bigued, that even,

that, No, they're going to to expect that the babies creak to be the maris

and the vows. Vassan. And the two are all right and Rout and Rufa.

But Orfa accepta, the invitation says very well, and it and it and it

doesn't orph of the Fass of the Tierra. No, there

a single episode that about what about what about the other Nuerra

that's called Rutt and when Noem he said my Rue he said, you know,

you know does with your cunia There, Ruth, pronunciated the words that are more repeated in the history human.

Those words incredible. Ruth said, no insistes, that you dege or that dege or that I'll go you will, where you willer,

you'll morrere, I'm your people your God, your God, where you will be and so be sepulted and so, so do you,

so do you, so make the Lord with me until the death. Hallelujah! Hallelujah! Mariviososos!

No, a marido, I've heard to say to the woman. And from from the

book. Due to those words, the history of Ruth demand to be told

that. Mills of years after I'm talking to Ruth. Aorpha

just we mentioned us. Ruth is the important. And Ruth does the book a novel romantic.

If you they're there, there's other that at the 7 is in

central for Univision, the reigning of the South. This is a better. Ruses convert in the spouse of a

magnate called Boos. And this Boos was the Padre of a Obet was the father of an tal Isaii and Isaii also being the

father of David of the rey David. And David would be a part of the lineage of the messiah of Jesus.

So, in the genealogy of Jesus only can't one of who are who are three of those

four? The nuerah that was the Sueger your God is my God. Where you go, I'll go, I'll go, I'll go, I'll, I'll go,

where you'll, where you'll live, I'll live, I'll live. Routera Moabita. He had a place where back. But she, in a moment,

understood that a sometimes consider the opportunities and not the relations. She understood that there was

a laso more more strong than the and the origin. I've heard many people thinking that God

to have opportunities. And in the way, God God will be an opportunity

and that that's true in that this opportunity and that God not will use

what you want to do you know, I insist with the connections divina

because if God you will be to be to be to be people.

When one subestim the people subestim the people and the

people pass to be disachable and and when the people is presindible

we we we look we we our opportunities and general,

no we've got those opportunities. We're we're doing we're to get to

bring us. So I'm my question, the same question of Omar Cabrera, what is

the people that's the people that we're a question? A who pertainsco? One has

to pertaince to come to some sito. If you're a zebra, you're you're

to look your sebras. If you're a leon, you're to look your manada of leones.

You've to look the people that has to to be with you. And this not has to be

with the same race, the same ethnicity, the same ethnicity, the same color. It's just to have a

same a same person, a same purpose, and a same fire. To look

look it has to look the same heart. It's a person and the person.

I think people want to a one person and what they have to be to do

is a sub- brother, to the people. Because it marvellous when two people

that not were are looking, they're both working for a little both working for

the other side, the other side, because he was a biueba, not had yet any a little

a new a new single the woman, he would know the man that he would be a thing in the

front of the front of her was a would be to be part of the lineage of messias.

There are decisions that are through the vinkul. For conservar a relation, there are ports that that are

and a sometimes for to get those pints, there are doors that are you can't be

one has when a time. We can't make it. But then if a time

what is your time? What is your time? Of what you're not you're

talking to this since four domino to what what does your

life? What is your biography? What is your people? What is

your are those who are who are who are to be in you have with who are you to be able to beaumbrose,

who can play you, who would you, pelearyas you'd to get your battles, who'd the porthewiree? Who would be it? Who would you could beckonement your denudez? without

think in a moment that you are in a path, who would

would be a rapid to cover your desnude for that that's a

a person. I'd to talk to our kids I think

I think I'm I'm I can I'm I'm I'm

but I don't me myself although I'm the only

the only people are But I remember that was part of the music, of the orchestra, of the church, of the church, of the English. We had a pastor Alman, and this

man was a bit more old, more bigot, more and he suffered of prostata, problems of the prostate, and one day the pulpit was all of madder, macissos, thanks to God.

And then he was predicated so, and we noticed that he started to urinar. And we started to reirnors. The man was so he did

He knew that he had urinated and then then he had been never at the sermon. Because he was avergoncough for a problem physical. The people

not was except all the musicians that we were in a moment he's the sermon and say vallance with

the Lord, the despise and he's he'd get to look to imagineence

the dignity for an man, an man great that's he had been

on inside and and I remember that none of no

of us That's occurred with a sack, with a tawall, to go tovold, or to dissimulate a so, and to give it to be a moment. In none of us other than we have the culture of to cover. At the more because we had been the culture of signalar.

A little of the church us had been saying that when someone comete a fault, that's just, to say that's to sayalar, to make them to feel you, you're in peccas, at the most because we had that, we didn't we didn't that the was an hospital.

We cost to understand that this is a place for people rota, this is a place for people in crisis. Some of an aspirin and they're up

rapid, others need a therapy and care of intensive for months. Some are not to change until that Christ come,

others are to a little bit. This is a place of people like you, people like you, but that's a same passion,

with the same feeling. And then, God me gave for the honor, God me to honor,

to all the world. And it always me I'd that material pendent.

If I had a matter and the time, one of the things I'd

to get a red to get to be that I'm that you would have covered,

and I'm covered, and tap to be a pastor. It's a

not a whole people's and I'm and I'm so I'm so I'm sometimes

a matter a moment a moment and a moment there's there more,

there's there need to they're not someone that say, no I'm

to come to give to come to come in a companyia. There are things that not need to be applauded,

and they're never, but they need someone that you need to make you make a sate,

a car asada and that we'll let's make a moment together, you know, you're all

you're all you're not you're not you're doing to say how it can't tell me

to be about how it's how it was with who you don't revuel

you know you're not busks if you want to hear the response. I think we need to

need to be a mantle of grace and for that we can give grace if not pertenecese the mercenaries the mercenaries

no does give that no more than more than the life, more than we're not we're going to nobody

because we never will be interested to get a night night to the house of nobody.

The only that we're going to call to the policeia for that you detain them

for that we don't get piqued, and we know they're to be in the way, and we're

going to get to be a little about, you know, you're going to do you're to get to

those people, you're going to the arms of the world, you're saying, you're

saying, you're that you know, what you're going to you're going to get,

is a lehavis, that you're not there, because the last us used all, because you're being,

because God you you're He was up to do what you had to do. Alain, if you're going to say, Amen, if you're in ecclesiasté, Salomon, says, more valen two than one,

because it's more fruit of his effort. If you can, the one will to the other, but there's the one that can't, and no there can't. And this is I

going to let me now, I'm that I'm like those of the 9th, the morning that they say, oh, oh, pastor, that's erotic, because

he's al-Salomom. If two They're all over, they're in Calent. If you're just How are you going to calentar? And no, are the Soms of the Soms of the sunsons You don't you can't get calentar solos

Some, I've got those feet free Oh, I'm, I'm the sirenita in the camera, well, you need someone that's that's a caller. What I said, Salomun, you need to come back on someone, one only can be can beck, but two

can resisted, like cordon of three-dobleces, like the cordon of three-hylos, like, the cures of the mariners that not so can't easily, are those who are those.

A guy of Safari said, if they're in the jungle and appears a leon, it's determinant that all the contingent remain together,

the most pegats as the leon, what wewele is the fear of the singularity of someone

that's just and starts but if he he's all together to his view to be a monster of many

their heads and remain together for the leon not a man he can be

a beastia of eight, 10, 14, 20 heads. And it's a casuality that the

Satanas, in a certain occasion the Bible is as he's

as a long, because it is very easy to devor a one but

to be a different and this principle not only just for

the jungles of Africa but for the jungles of California.

This principle functions in the jungles of cement permanence together, have a band of brothers someone

with who can can't and I'm you can't say, no, no, no, no, it's hour

to get to get to get to get to get to a lot of but you don't

go to I'm a man, I'm you're to get us to the

met. No we're we're not we're not we're

no we're soldiers in the war all go to house all

we're in all of the people are going to get to say that's my my

church that's my church that's river that's my tribunal

all all all all all all all It's a rio

That's a river That's