Dante Gebel Live - Barco adicción
Episode Date: November 17, 2025Si permitimos que el temor nos invada, jamás experimentaremos el potencial que Dios ha depositado en nosotros. Jesús no busca gente imprudente que salte de los puentes, pilotos que vuelen con los oj...os vendados, ni otro tipo de kamikazes. Él quiere hombres y mujeres que se atrevan a invertir en el Reino el don que Él mismo les entregó. Por eso es esencial que no enterremos nuestros talentos, no seamos como viejos piratas sepultadores de tesoros, y mucho menos nos convirtamos en “barco-adictos”. Atrevámonos a correr riesgos. Bajemos del baro. ¡Ese es el llamado del Señor en esta temporada de riesgo!
Transcript
Discussion (0)
Has some 20 years
back, 20-tantos
years ago,
God me,
me,
it was made
a extensive
year for
various states
of Mexico.
No,
I had the
equipment that
we have
not,
and the
logistic
armada,
that today,
we're
affortuna,
and for
providence of
God,
we could
have,
I remember
from
Argentina,
in an
vehicle
obviously,
to what
then was
the
D.F.
Today,
City of Mexico. And then we
came from District Federal or
City of Mexico in a
little avionetta, and
always we did with the same pilot,
in a little aeronave called Tango.
I've done, I've done, I've done,
I'm so-so-Cualco, in what I'm
know, many, Tijuana,
but we did always with the
avionetta, because no way
a través of aviones commercial
to combine the horaries and to
to do you to do four, five cities in a
one a second years
have gotten me that
to fly in that avioncito was secure?
But the fact is that I decided
confi to confiar my life
and my destiny
in the hands of that pilot.
All depended of his character,
of your capacity.
If you're looking,
me I'm a grand salute
if it's that still survived.
In our first flight,
the first time that we were,
we're present us and
to take a plastic,
to start charla,
I asked how
was going to
the life
and how he
started to
this type of
avionettes
a elise?
Because the pilot
was a
man,
maybe
of some 60
years,
57,
58,
almost sexaginario.
I expected
that me
said that
his occupation
anterior
was a
full of
responsibilities
important,
no see,
maybe
neurosurujano,
an astronaut of the NASA
that now
not put more
to go to
space for
questions of
but I'm
in problems
when I confessed
that he had
received
his license
to flyer
to go to
a year
and that
before that
he was
a tractor
and fertilized
campos
with the
major
respect
that me
I'm
that I'm
I'm
but he
said that
one day
was
I was
I'm
was
going to
the tractor
in reverse
and how
that day
had
had
because he liked
much to take,
atropegues
one of the
vacas of his
duenio,
and he waspidier
and he
said when
he's got
the voice,
you know
they're
to get to
work,
he took a
little course
of whewo,
and then
he was doing
to do
make little
vows of
his first
cliente.
Of course
me call
the money
that I was
the first
cliente
of a
a tractorist
asecino
of vacunos
that was
I was I'm despidid for
to takequila
of the
and that
now piloted
a little
less than
a year.
But the
thing
imporoh,
this is
when we
have told
in other
times,
we're
when we're
seeing
different
we're
we're
we're in
the air
it.
It was
was
like explosions
at
first
it was
like a
bomb
of
propano
and
we
we're
we
didn't
get some
someone
someone
he said
I
heard
I'm
the
audif
those
that
you
but you can't hear the
Torre of Control and what
what is the pilot and he
he's said,
ire no manches
that this is pussos
apparently you're not
narco but,
tranquill, no, no
I don't think
that they're
just trying to
the intercommunicator
and modulo
here tango,
here tango,
here tango,
confirm for who is the plomo
that's my
infarto,
there's there
I'm,
I'm here,
I'm here,
why I'm here
I accepted the invitation?
If So,
what's so qualko
could survive
to live without me.
And the
man said,
and me said,
I'm going to
not we're going to
not to be
anything.
This is Mexico,
man, man.
Confere in me
and enjoy the
way.
Oh,
so, no.
Me said,
do what you
know what you
know what you
know
to do you
do that?
When I
said,
do you know,
something,
I'm going to
do you know
a frienda.
In a
moment
that's a
great question
is reduced to, I
can't confide on the pilot, because in that moment
one has to say, I confio in this type.
Independiently, clear,
that one knows that is confiating in God.
But, remitium to the history,
I confio in this pilot.
This type, isabra what he's doing.
Are all the things that are
all the things that are me
cruised by the case.
Tendra the character and the capacity
for that I confide in him,
because in a moment,
in any moment, he was pungeroso
or dubitative.
Tote-tied,
as if it was a tractor.
He said,
what is the
better than
a vacate a
back,
not?
So, the
thing was that
I had to
I had to
a option.
And if I
had to get
to be
to get,
and the
fear and
to get to
get,
but the
fear of
to be the
fear of
that you
have been to
my
memory and
I'm going,
in what
I'm thinking,
I'm going,
I'm
would be
I'm
would be
more caut
I'm very cautal.
Confies I'm also more temeroso and timorato,
because one with the age
is going to know the risks,
that when a young one no mid,
there are mountains rusa
that I don't me would ever be
to move,
nor with an order
judicial, today.
Because there's a cartelito
that says,
if you're suffering
of the heart,
or crepe
that's not for
that's up.
And how one
is to get that
suffer of
that?
All right.
Today, me,
I could
to go back with certain
dolores of
coo, with
certain
of the
heart of the
heart of the
thing.
So I'm going
I'm going
to make more
the things
that's all
that you know
when one has
20-tant
and say,
I'm going to
prove.
He said that
Superman
said that
he was
a lot of
the most
the most
the minute.
And we
know,
but when
one has
made,
but when one
has been
thinking
after a
bit more
of 20
years
after,
confi of
a
man
that no
He was a person who had
his licensee
reced-sacred
that the
amphitronians
surely they
got to
because he
cobrae
not I'm
the same
the same
the thing
is that
because
because I
had been
a story
of Peter
when he
came on
the water
with Jesus
because
also was
a can't
that was
the two
ingredients
the faith
and the
and the
time
and the
two
appear
in the
story
a story
that is
very
popular
Peter
and his
companions
were in a
little boat
to cross the
Mar of Galilea.
Jesus
wanted to be
so they were
to navigate
without,
he said
then they
decadent in a
torment,
ferox,
not was
any quaker
was so
violent
that the
only that the
people
could be
were to
live,
soverevien
to flotet.
For the
three of
the madrugada,
me
imagine that
I'm
not they were
not being
to get
to the other
o'clock
just
they're
they're
still
to continue vivos.
Yeah,
it was a
gancia to
keep a
helicopter is to be
and you know
doesn't know,
no matter
if I'm not
ayes,
what I'm
going to get
to be the
way to be
what the
that's the
disciples
were living.
So one of
the disciples
not a
sombre in the
water that
is a
direction to
them.
In
principle,
they're
they're
a phantasm
but
then it's
to be
to be
a figure
human.
The
disciples
were convinced,
obvious,
of that it was
an apparition
phantasmagoric.
So,
so they were
terrorized,
gritted with
and it's
interesting
to observe
that the
disciples
were originally
to the
barca
originally
by Ordenes
of Jesus.
They had
to learn,
as
all we
all we
that the
obedience
to the
Lord
not is
guarantee
to eviction
to
Of this I'll talk much, and I'm going to insisting with the
time, there's, if this was out of God,
I don't start what I'm going to what I'm going.
If God would have wanted
that I'd be in this relation, or in this employ,
or in this minister, no tendre the problems that I'm having.
It's like an inconsiente collective that
we're making that when we're obeysiating to God,
the adversities is evam.
That's when
a race of
a fallacy
to hear of
God
us will
live
to victory
and victory
and one
repeat
these
words,
say that's
about me
victory
has to be
a war
has been
there
has been
adversity
has
to be
torment
and
it's
tormenting
never
the
calm
the
the
socigo
and the
maria
back
are
are
are
those
after
we're
we're
there
sometimes
that
I'm
Amen's.
No
pretend
that me
say
amen.
But caramba
that no
there's
no way
there's
there
no way
there's
to learn
that they're
that they're
that's
the pilot
and that
that was
the
that was
the
pilot,
the
pilot was
they're
to
they're
to
they're
to
he's
they're
and
they're
they're
in me
muchachos
in
other
other
words
know
my character
your
destiny
is
my
man,
nothing
they're
going to
happen.
Now,
in this
barca
they're
two
disciples.
We don't
know
how
were
on
one of
them
to
know
that they
were
a
not that
was
that
was
they
were
with
admiration
or
with
incredulity
or
with
an
between the
admiral
and
the
indecru
something
that
is
that is
happening.
One of them,
Peter,
was at
point of
to convert
in the
first human
caminante
on the
water.
He
reconnocio
the presence
of God
in the
place
unusual.
Another
parenthesis,
recognizing
the
presence of
God in
a
site like
this
or
looking
at
through the
streaming
not
is
a
great
discovery
because
we're
going to
to put this message for that God me
I'll go to the
arena to receive
a nutrient spiritual
Reconnocer to God
in places inusual as it can be an
hospital
The passages of an hospital
In the worst of the case
The Cama of Yerro of an hospital
The graham
recidemeterion, of a cemetery
Reconcern to God there
Reconcern to God in the
Salaheopia
The Salad of Dialysis
is a
a very less frequent
that when we
said,
I felt the presence of
God, I'm
this is what
he's going to
to Peter,
is to be
recognizing to God
in a place in a
usual.
So, so it
says, if
you're an idea,
and say, if
you're you,
I'm to go to
you over the
water.
If you're
you, because
no me
makes that I
can't
too.
For what
why?
Mateo,
in this
case, the
Bible,
include this
detail,
that Peter
says,
if you,
envied me to
to come down to
you.
I'm going,
why Peter
simply not
was ambushed
and he's
going to
he was going
to be the
barca
without the
if you're
you,
mandam me,
give the
order.
Why he
a order?
It's Jesus
who is there
is Jesus,
I'm going to
go and surely
he'll be a
way to be
a hundred.
Why Peter is
that is
for a
reason?
very important. This is
a story of how to carry
risks.
It's a matter of a lot of
the obedience.
Not of corretion because
if, the obedience. What
means that we have to discern
always between a call
authentic and genuine of God
and what can be to be
simply a neceo, an
nexus impulse
our, or a mere stupidness
atrevida. There are much
The people that's
under
for back
the barca
and not
it's in
because nobody
he ordered
to go to
get to
the barca
and it's
manned
that's
that's
called stupidity
viral
or stupidity
learned.
People
that said
well,
I
think I
think the
work and
that God
me
maintain.
And not
to
you know
to
this that
I'm
to go
to
this
you're
know
that
is
not a
no pass
of
comedy
or
I'm
I'm
I was going to adderggy
to be more comical
I never I've got
this clarification
but now
it's necessary
to clarify
because then
me question
no, no
it's
in one of
my first
years of
a pastor
a new
an fitron
an Argentino
that is
president of
various pastors
and me
says
we want
I want
that I
want to
you
to visit to
presenter
a person
a person
of good
because
no process
I'm going to
you guys
to visit
the pastor,
Fulano,
that's the
hospital.
Only that
not you
ask you.
It's a
banded,
because it's
the car
vendated,
has the
two,
the two
brasos
and the
two
little
that's all
there's
not there.
I said,
but I'm
saying,
yeah,
she,
she's,
she,
is,
and what?
What?
He said,
he's
he said,
he's,
but
I'll,
but,
I'll,
but I
don't know,
no, no,
no,
no, no,
that's
that's a
accident,
automobileistico,
Oh, and why there's
so much
that's the
he's the
so he's
so we've been
to the hospital
this pastor
Argentino
knowing what
he was going to
say, well
those I
don't let
let me talk
for you
say, so
then I'm
like you
think you
I'm going
to do this
I'm not
the momia,
not he could
move.
And he's,
well,
yes,
the question
that is the
reasonation
the conclusion to that one
when they're
when they're in these
infortunes
me said,
no,
because you've
failed to
really.
Look,
I've been
to prayicar
and I've
had predicated
in four
places
so you're
like the
oldante
like you
and said
prety
Marche
and I'm
that's
that I'm
that yearn
and I
and I'm
very much
and went
to be
too.
And when
I was
so I'm
so I'm
so can't
so that
was that
to do
to do
to come
to
the other
day.
Then I soled the
Volant
I put to
Derey
I'm going to
I'm
Caheless
Cajon
a barranco
he got
to get
to get to
get to
you know
why one
has been
you can
order
okay
I said
I'm
and when
Pastor
they said
the
people are
to be
that you
didn't
you're all
I've ordered
in the number of
the same
those angels
vago no
can't
have been
a Tesla
So that day I'm sending a
I'm saying a salute to the pastor
If I'm looking at me looking at
I think I'm in Spain, never more
But
that day I learned
That there are orders of God
and there's stupideces
And when one
One's a barca
Or want to dream
And he says to Los Angeles
That managent
Sin that order
Venge of God
The result is
Possibly six,
seven months in the
hospital in the
The best of the
The value for
is it. The risk for
itself not serve, the risk for
it's, and it's always
for obedience. And
a few of the evangelists, we're the
custom of the custom of
all the name of the Lord. Oh, God, no is
powerful. I'm going to do so do
God, no is powerful for
sustain me if he wants.
Sure, that is powerful for
sustain us if you want, but
if we don't receive us an order
explicit of God, he no
has the obligation to
sustain us because not is the geno of the
lampra. Jesus no
But it's a person that
the plenters,
pilots that whelen
with the eyes vended
or any other
type of camicasses.
This is
a story
about deportes
of risk.
It's about
disciplalado
obedient.
Mandam,
that I
back to you
back to the
barca.
It means
that before
that you
get to
that you're
sure, that
Jesus also
that's a
good idea.
And I
say,
before you
back you
back you
more valid
that's
sure, that Jesus
also thinks,
that is a good idea
to get to
the barco.
If no,
no, no
you do you
do you.
If you're
going to do you
go to
do you?
Well,
I'm going to
do you,
I'm going to
what it's called
order to do you know,
but we're going to
what's called,
we're going to beckon,
like if
we were we were we're a squadron suicide.
So,
then God not
to be to
blesses to
those suicides.
Vosvene
to those
who are in
an order.
For that is
that you
say you're
you, the
phrase most
important is
if you're
you're you.
I think
the two
if you
know,
the first
important is
mandamam,
give me the
order.
Yeah,
it was
sufficiently
difficult
to try
to come
on the
water
on
the water
with
the water,
with a
with a sun brilliant and with wind.
Imagine to try to come in,
aterrower, when the suns are
and the wind is in its maximum
force, and are the three of the
madrugada, no see nothing.
Now, if we're
there, in a middle of a temporal
ferose,
what would we,
the water or the
barco?
What is the most
logical?
The water or the
barco?
at least the barco for
now is sure
no is made
so we're moving
like a caskara of
but there are
other 11 types
there are over
other side
the water is tempestuous
in the soil
is an open
in the water
except the
master
so if we
we're a
great probability
to hogarn us
that probability
that never
disappears
if I'm going to
predicate
to a
a place
with the
pilot
matavacas
the most
probably
is that
he's
and there
probably
is that
not
I never
was
a
car
a vehicle
no
a vehicle
of the
most
that I'm
sure
that I
go to
get
there
can
happen
that
when
when
we
when
we
when we
don't
we
now
if
we
not
we
there
there
there
a
certainty
guaranteed
guaranteed
of that
never
can't
we're
over the
water.
I can
avoid
to fly in
the
I'm not
no, I
have
a
fear of
there's
certain
certain
places to
get to
a
vehicle
that I
never
ever
I'm
I'm
I'm
I'm
not I'm
not
not sure
that you
never
or the
taxi
or the
bus
all
all this
have
the
all
the
we're
we're
not
we're
this
is
a
this is a
principle
that
never
falla
to
come to
the water
there's
to get to
get to
the barco
if you
not you
can't
come in
there's
there's
that you
know that
is more
than
to get
to
get to
get
in a
trankier
and
there
is a
moment
in the
life
we have
to be
there
has
there
even to
even
that
even
a
house
and
a
and a
part
and
a
barriii
a
very
those
who
do
those that
They say that, there's a moment that says, no, the life has to be more than this.
We're made for something more than to avoid the fracass.
To eviters, there's a thing that's a gen that put God,
of adventure, of care, to create, to create, to create,
to advance, all we have that gen.
Dormido, semi-depri-depri-despierto, but all we have the gem.
Now, we have to ask us,
when it has
time that
we've got
no
our life. It's just to the life. Demasiole. It's because we're not salimed the barco. What is our barco? No, barco is whatever thing that represents security and tranquillity, another of God.
That is our barco.
Whatever
that is
that's
that's
that's
inviting to
to come to
him over the
holes.
When Jesus
us says,
I want to
you're going to
a risk,
and we
want to
because
we've
recognized
that there's
a barco
that we
can't
make a
good.
We really,
we're
going to
know what is
our
barco?
Well,
our
our temor
no
we're
to be
no
a barco,
until my
my
my
my fear, we
all we're in
just we're
to ask
we're
what I'm
think it's
that's the
thing that
and I'm
to come in
the way.
What is what
I could
do you?
What is
what I
would be
to live without
that,
I could be
without him,
not
could be
with her,
or
without them,
in the
case that
are
children.
I've
I've
a cabererer
whose
barco is
his
office,
his vocation.
not is to have an office and vocation
for sure is marvellous
the theme of this caballero
that is his barco of security
and he was almost
all the life in the same
company and that's
not so that's not
that he always
confiesa
he sentio a sensation
that God was calling
to do something to do
to serve to him
that was destined to
fabric what he
fabrica, that he was destined
with his capacity to administer
things that had to be with the reigning of
God.
In fact, he felled
his conscience during years,
offrending great
quantities of the
church, but
never could be taken
to the encema the
fear of that
never he was
to continue his
call and he
said that maybe
now is tard.
He did the
order,
Baja, and
he no wants
to beauched,
and
and now says, I'm a type of great,
I pass in the median ed, and I know if now I have
got a lot of nietos to gore a risk that
had been have been gone before.
I've known a dama, whose barco is her relation.
He has been involved during years
with a man who never has the initiative to do
nothing.
And it's very that all the damas
have certain instinct maternal.
A few are some little,
little,
kids,
almost
like a
game of
that's a
moment
that need to
be in the
time,
and it's
well,
that's
also that
also the
instinct
maternal
to
care and
protect
to the
when that
that's
other
other thing
is that
a
little
but when
the
patron
is a
question,
and the
wife
and the
woman,
has a
a
child,
that's
that if
not he
he's
not he's
not to
do it
to
do it
or impug, no,
to look to
work a
job,
that no
has to be
a lot,
that evita
about about
about the
future,
and that in
all the
other
of the
case,
makes
a dame
as
a
thing,
that
has
that has
that
has
to start.
In this
case,
she has
that's
that's
no,
he can
manage the
situation
to
play
and the
situation
and
his barco
is
too
has a
many
to
get to
to let us,
she thinks that the
worst would be
being
being a
way that even
his spouse
he's the
and even
she's the
poor,
she's
her
is your
barco.
The barco
that symbolizes
legality in
the
country,
the barco
that
the
typeific
tranquility
a certain
economic,
and he
and he
is where
I'm
to live
I'm
know,
but what
you're
living is
a
an infirno,
a
a fierno
a
Inferno at
end.
That's
it can
be a
inferno
a real
your
salvation.
I know
a pastor
that's
the front of
a
congregation,
that's
plagued
of divisions
and chisemes.
For
so they're
people
little
and
a
life,
because
it's
plagated
and always
they're
they're
they're
causing
problems.
And in
instead of
the
church
with
a
vision
clear,
the
his
efforts
are
to placate
in
placers
to
the members enojadoes,
for that not
they're going to
between those 30
40 people
are the
one of the
person who they
never will
change.
This man
never will
because that is
his subarco
and that's
his style
to be at
the timon.
Aplacar
and to
have felices
to those
that are
there.
If it
can be,
he,
he, he,
he no
should be
that other
thing.
So that's
his subarco.
He's
is your
barco,
that's
not it's
not
a factive,
but it's
his barquito,
His iglesita,
all the dominoes,
he says,
Pastor,
and one of
a year
they're
a birthday
is your
barquite.
I know
someone
more,
whose barco
is a secret,
the pornography.
He says
that is an
addiction
inoffensive,
a desawgo,
a defogue,
nothing
that has
that has costed
his matrimo
or his
work,
but nobody
know he's
to admit to
admit it,
but the
secreto
he's a
bit and is your
barco,
is his
refuge.
That's your barco
The barco of a
A man
The barco of a man
With the object of
To make her
She'll make her
She'll try
She has her own
Her own
Pireja
She'd be looking
For her
future
But there's a
Carta
A Culp
That's a
MADreau
Implantar
As a
Terrorista
Emotional
In the
Engramas
Mental
of the
Neurogenesis
of her
That she
The
She has
Sheen
She doesn't
complacere to her
that the
nobios
that she
have done
to make a
mother,
that if she
is going to
a career,
her mother
should be
to be
to be a
good.
And the
thing she
does it
never
to be
enough
to be
much
her
but the
thought
to
the
mother,
that
that is
her car
she
could
be
going
to be
going
to
a
future
to
do
what
God
has
there
but there
there
has
a barca
that
this
not
not the life that I'm a little bit, but it's a life.
For the young rich of the Bible,
his barco, was the exit.
In his case, he had a jet.
Navigable very well, and he wast demasiado
and he liked it too much as to leave it.
A few bit more than he said,
the young rich, when he came to the final of his
life, when I was anian, and his account bankaria,
his portfolio of actions,
and his vitrina of trophy, are you full of ten?
I'd say, I'd say,
And then, the day in that the proper Jesus Christ
he called to postar all, a favor of the
Reign of God, and he said, no?
Now that has to go to the eternity
and has to go to disnude,
as well as well as it, as well-the-penned
because it's alludeau.
That's all right to endropia
all those things are going to be putridas
in the grand democracy of the decomposition.
I know a much
people that decide
not to leave
the barco.
I said,
no, no,
I'm
I'm a
little bit in
the barquite.
No,
they're in the
value
that they
had a
few years
when
some
those
when they
got to
a future.
Immediately
the system
was
involved
and
today
what they
are
with
the
credit,
the
auto,
the
security,
things
that some
of us
that
some of
we didn't,
and I
didn't
that
stay
mal
implicitly
I don't
we're
we're
we're
we're
I'm
I'm
remember
to get
to get
to get
to the
capital of
the
Angl's
where the
Anglos
we're going to
we're
in television
for
that the
church
or to
make
campaigns
me
reunied
with
a
a
personoror
and the
contador
and the
we're going to
see the
planilla excel.
We have a new
the present in what you can't do.
These are the US
America.
And I said, okay,
no I'm going to
to implement my culture
Hispanic in the Union American.
I'm, I'm in the
after three, four months
where if,
if no,
there was a perisposed to
get to the ban.
I'm going to
get to come
to come to
that God not a
Planilla Excel,
that I'm
in my Argentina,
living in faith,
without planilla
Excel,
without contadores,
in that God
says,
"'Baja
"'Dus
"'Bas I'm
"'if I'm
"'I provide,
"'if I
"'sovue.
"'Doh,
"'is a
"'in'
"'in' a
"'if course
"'that's a
"'if I'm
"'Ansco
"'Konock
"'a
"'withes'
"'It's a
"'mableness
"'If it's a
"'of a
"'for-a-oh-a-
"'in-migrants,
"'but a
"'of-a-weighed
"'in'
"'empsis we've
"'weeck "'when,
"'and, in
of some things,
we're going to
to be gringos,
as like the
gringos
like the
people are in
we're going to
but it's things that
they're going to implantar and we're
to think in a cajita.
what we're doing to
our own to ushuis'n't,
technology of pundice,
with alambre hispano.
It's a lot of the Spanish, and we're going to,
but in a moment,
we're going to get a system.
And that system,
that no logragettarn us,
but also it makes
think that if there are
guarantees, we don't want.
I'll tell to the people
that we're in a country
that's a, pardon, a
state, that we're going to
give one or two times
a year, and where the
99.9%
difference in our countries
have automobile,
but the 209% of our countries,
days of the jubia, no it's
not to make
to make it.
Or because it's
dangerous to
to go to
get in the free
white.
We were in
three buses,
three camions,
three collectives,
we said in my
country,
four to go to
go to
the water,
that's all over
like,
because even
the jubes
different.
Here it's
with style.
A lot of
oh no.
We've been
with the
boat, so,
and so,
and it's
all right
to do the
paraguas.
But,
no,
no,
I'd say,
I said,
Mom,
oh, we're
going to
go to
go to
because
it's not
I'm
going to
go,
well,
you know,
you're
without
without
that's
how you
can't
make that
that's
that's
that's
there
no,
no,
there's
that's
sure,
and
that's
we're
in the
barco
we're
we're
good,
we're
we're
not so
never
never never
to have a new-sueger, not
to snorotch-noachers,
evite all the
thing controversial
to not offend to
nobody,
to get to all the
necessary,
to be able to
do you,
and even as
we can't
revaled in
the vanier and
to die.
We're
so, and
he said,
and he
got the
person.
Larry Laudan
studied during
ten years
all what he
called
a question
of risk,
and concluded
that all
in the
life,
all
risk. Nothing is exempt of risk. If we
we're in the security total, we're not we're
of species. No, there's security total in our
species, and in this side of the
sun. In nada, all,
it's all of the Titanic, the barco inundible,
to the aviions of the
last generation, to the projects of
enviars, or cohetes, or
navies spatiales, that have
stalled in the air in its
despegues,
nothing
that's
that's
after the
is absolutely
and completely
secure.
We'll say,
me going to
get the
life without
out of the
camera,
but it
can't
be a
million of
people who
every year
to be
to be
because
they're
because
they're
to be
our
windows
to not
look
the
but that
can
get
in one
of the
one of the
people
to
do you
are
that
are
with the
cordones of
those
propious
Persians.
As of
the
first there
always there
when we
do this
we're
in the barco.
The
danger of
could have
been said.
I've
got a
terror to
that my
papa
was a
great
carpintero
but it was
a
level
more
that was
what is
what's
evanista
that
those
professionals
that
can
do the
made of
the
art
he literally
actually
had
plant
and then he was, he was
he was to make these
sillas or sysions like Louis 15,
those sysions,
those sysions,
that's very caro in the
of the the
of the maudea or the mueble,
fines.
And my papa was a grand evanista,
a grand talent,
and then,
someone came and he said,
look, Federico,
I'll you put your talent
and I'm going to
do the money,
and we're going to
a great company,
a grand company.
He said, no, no, because that's going to demand more effort.
And he said, no, no, no, more.
Only, in instead of going to go to the 2 of the time,
to sleep, at least you, you're going to have to have to work
at 5.
He was paying three hours more.
And my papa said, and the siesta?
No, I don't say ever, but a lot,
you're going to have to be able to, because you're not
an employee, expecting that are two.
A veces, when you have to give a lot,
or you have to enter a partida, you're going to
to get you. It's the only. But at the
first, then we'll
have some employees that learn your
office, and he said, okay, let me know what I'm going,
finally he said, no, I prefer
the siesta. Also, it's complicated.
And if it's bad, well,
the result that this caballero,
all ver that my papa no
accepted, he was proposed to other
carpintero, with much
less officio and much less talent.
The result is that, today are millionaires.
They're in a cadena of carpinteries
in all the world,
Raleen and Furniture, and
are millionaires, and his
are millionaires.
So if we're
going to
we're going to
fear,
the fear and
the
the
things are you're in the
to do not.
I don't do
nothing. I'll say, what is
nothing?
Nothing.
But if I go
to your
house, Christian,
and me
invite to
do something,
what we're doing?
But the
nothing
to take a
no, no,
we don't
we're not
because that's
to do
something?
And what
we're doing?
Nothing?
We're just
to do you,
I'm just to do
something.
I'm just
to do you.
Well,
explain,
how you
do you
say,
I'm saying,
I'm here
this
and I'm
this
and I can't
be
hours
so,
without
It's so viral
because they said
the new doctrine
of Christian
Castro, not
to do you
and there are
many people
that's actually
because to
everyone
they did not
especially to all the
generation
said that's my
life
I want to be
that's the
toxicomani
of this
being barco-addictos
addicts
addicts
to the barco
and it
is corroborated
that the
majority
of the
women
he exasperer
to be
with a
man that
has been
an
They exaspera because the woman was created by God
when it's under the suggestion of,
not it's to be to beaer to order,
but to be contented,
under the propositutes of that man,
under the initiative of that man,
that no has to be preoccupation
all the time,
all the time,
all the time,
if tomorrow they'll get her in the techo,
all the time,
there's a moment that the woman
has to have calm and peace,
not because necessarily
has been casted with Tony Stark,
but because the
spouse not
will be
to make
that's
because he
initiative.
Millions of
the people
in the
people in the
churches of
these days
also can
call us
ascento-addictors
want to
a little
a message
positive
or something
but not
they're in
the risk
to see
to Jesus
to really
but
Jesus
still
looking
people
that want
to come
to
want to
people
that say
I want to
want to
I'm
going to
I'm
when I
was a
little, we were
going to
visit to
my
abuela,
and I
remember
that I'm
a little
a little
an old
an
ball
similar to
that's
that's
in the
people in the
movie
in the
room,
so full
of rages,
no,
with a
tap
curva.
She
said that
there
was
that I
had a
lot of
and we
know,
we've been
going to
some day
he was
going to
some
we've got
a bit
because we
knew what,
we
When finally
they were
actually
casona,
my
abuela
was obligated
to open
to open
that's
a small
piece of
porcelana.
The
game of
porcelo
was
translucent,
as
those
of
the
quality
made
of
caolin
and
cuarso
and
caolin
and quars
style
barroco
barroco
seria
blue.
Debajo
the
the tether
had the
the
second
inscription
the
real of porcelana of Philip Rosenthal
of Altafrancoia,
Alemania.
So, we know that the manufacture
was the fabric of porcelain
more fined of Europe and in the
world, and because
nobody had seen that porcelain
before?
Well, to respond to that,
one would have to know
a little about the character
of the Europeans,
that survived to a war.
In that house,
for example, my abuela
had a salon,
a comedor
very
final
was the
room,
the room,
the room.
But,
who were to
who were,
never
he had been
at the
mess of the
kitchen
on a matel
of the
matel of
hush,
with all
the
humo of
the raviol
that
the
all
the
food
was
for
a
special
and
as
nobody was
that
that
was
never,
never
never.
In the
the case
of porcelana
my
abuela
was
he
was
He'd back in time to
to clean it, and as it was very valioso.
And if she used, could
romperse.
It was again with paper
fine and he was
to put in the baul
for some occasion special.
Then we know we
told that she'd be
to clean the porcelana
and it waslaping.
And it never
came to use her.
Apart, my abuela,
never was invited to Bakenham
for the reina Isabel,
never in the life.
To say, I'll give my
copas.
So my
abuela
is to go to
his tomb
without
using
one of the
obsseqies
more
of the
life.
So every
that we
get a
gift of
a
don,
who we
do we
have
we've
to
choose
one
of two
options.
The
first
is
that
that
that
is so
valuable
that
not
that
not
it
doesn't
put
we
so
we
we
we
make
the
is possible that the
things don't result
well, it's
a great possibility.
It can be
mal-usated,
mal-valorated
for the
other, even
can't
run per
to get it
to the
car,
it's always
we're at
a risk,
always.
The second
decision is
to think that
that the
gift of
that's
that's so
that just
for that
should be
exponers
to the
risk.
Because if
not we
don't we
don't it
never
is used
used.
Dejure
a don
into the
emboldtory
frustra
the desire of
the person
to do.
No
there's
a
more
tragedy
than a
big
that you
is to
appreciate
more the
security
than the
security and
if we
have to
put to
the
price
that we
pay us
for
not
to
not bring
the
lack of
not so
not so
rotures
without
roturus,
without
to grow.
In fact, we love to see the
Crescent.
Cultivable gardens.
We're just
the arbores with
the arboras
red,
we're the
reserves ecologics.
We just to
see to
the recent-nac-nac-
That baby
just
and all bucea
and all
and they
can't
to the
people,
we're
we're not
that we're
that's
we're the
We've been the temple
was semi-bacio and we're conformed
but it's a big group
lindo, that's the phrase that we use
the pastors to justific to the poca people.
It's a group lindo.
I always asked how would be a group
feo.
But today, we're to get
a timepren,
have to get a stationation,
a good place,
a good place,
a good complication
of the cresimient.
A.
You see,
there are
many things more
is more
that's the
tragedy of a
of a
a ral of a
don't
without
open
it's like
if we've
we've got
the
life
waiting
to come
the other
half
that's
that's
more
that never
never
never
and
but
the
life
is that
that
we're
going
that
we're
we're
fisgoene
on
Instagram
vows
that
that
that's
that
that's
that's
what we
is the
life
is what we
is what
we
are
going to
We'll be a lot
in a series.
And not I'm
in contraught of the
entertainment.
I'm not that
is the
life, what
is the
matter.
And for
that's
to be a
alert to
all of
all this,
Jesus,
relata
a story
about a
magnate
executive and
his three
employees,
that the
story also
is very
popular.
The story
appears
in Matthew
1514
and relata
how each
one of
each
is a
one of
a
opportunity
to
back
the barco.
The
patron
reune
employees,
and they encargo his
vines.
The Patron
gave the first
five talents,
two to second,
and one to
a third.
A talent is the
manner to quantification
the money
equivalent to
15 years of
a gina
or so it
not an aginald,
divided his
his herence,
15 years of
Salaries.
In that time,
the people lived
all day,
for the
amount of
a single a
amount of
a greatness
fabulous.
So,
So the ciphers
of the
that Jesus
are all
siderals
and assombrose
this
magnet was
Jet Besos
Elon Musk
or
Mark Zuckerberg
they
he's
encargo
his
fortune
and then
he's
the occasion
for that
all you
put in
practice
the initiative
the
the back
of the
barco
gestion
his
abilities
in the
market
because
when one
received
a
herensia
and was
a
a
a life, an employee that I lived at the day,
the cheque, cheque, cheque, and you
give a fortune, that's
could dilapidate in less than three months
or you learn to gestionate and how
is how to work the money.
I know, I'm thinking, to me,
and you'll see what I do what I do what I say?
No, no, no,
if no, there would have won't
from the lotteries that were
to the poverty.
Footballists, boxiators,
that for not have a manager of the
money, they've,
they're doing as poor as
as before,
he can have gotten fortunes.
Not all can manage a grand pesca.
This is an act of generosity and confidence
in what the sir.
It's an opportunity vocational,
organizational, and financial,
and after that moment, these types
just received an order,
and you're going to pass,
station in the caballo,
metta the back to the into,
corra the gallina,
aliment the chanchos.
So, his life was routine,
Predesible,
secure,
without authority,
few resources,
responsibility
limited.
There's people
that you
love to be
the responsibility
limited.
That's good.
I'm five
a time
me go.
And until the
other day
I don't
I'm a
job.
Well,
so you
will be
24 to
seven,
will have
more money
of the necessary.
Of course,
they're different
their destiny
for ever
these people.
Talves
the first
employee
and the
woman and
he said,
gorga,
oh,
No, never
I've been in a position
in a position
like to planifican
nothing.
We're going to
get a risk
I'm trying.
I know.
I know we're
not we're
anilabom
something more.
And you know
that the
chief today
did something
that I
never thought.
No.
I don't know
because he
has been
a woman
but me
called her
officeina.
I made
a ginio
of the
story and
me
he gave
great part
of your
fortune
to me
me
And the woman says,
but,
"'Bea, this
"'Pasas in the
"'in the
"'in the life real.
"'The first
"'Empercata
"'of that's
"'recying a
"'discuiting a
"'Caulina
"'Courcel,
"'Sty, Barroco,
"'Sty,
"'of the inscription
"'Farcia.
"'The porcelana
"'of,
"'Falalcaulte.
"'This employee
"'s.
"'It's a
"'lureure
"'permiting
"'that anything
"'It's like
"'Earderer
"'You're just
"'to be
"'Laping
David Beckano, Brad Pitt,
not you put to
to honor.
Brad Pitt,
he says,
we're not
oras.
If an Argentine
you offer to
change a pupusa
for an assado,
no you
don't you
put a
put upus?
Well,
the employee
does that
not you
don't know
to be
to be able
on the
opportunity
before
that the
patron
reconsider
or
change
of opinion.
The third
employee
no
did it
was the
typical
Hispanic,
no,
no,
the typical
Hispanic
that
live in the United
that's
that's a
that's about
that's
and I said
there's
there's
a high, I'm
there's
a subia
well
that's
that's
received
the most
great
of all the
don't and
he was
in the
camp
for
why did
do you
why
you're
you're
you're
doing
money
to be
getting
to get
that
somebody
does
that
somebody
this
doesn't
this
no
does
not
a
second
about the
Amo.
This
employee
he has
an issue
very important
in the
life,
that the
Lord of
Don
regressar
that.
That day
always
he gets.
The
word
after
of much
time,
he
was
the
people
and
he
and
and
me
surprise
how
that
we
that
we
have
much
people
that
have
reticences
the
risk,
no?
And
he
The fact of the culp to the circumstances external.
Well, well, I'll be,
I'd have my don't have
a chef or a pastor
that always me is socavando
the initiative.
Well, I'd look at other
work, but I'm going to
to lose the security
in the process.
Well, I would dedicate
more completely to
to grow spiritually, but
no I don't have the time.
A me the day no
me can't be able to.
I'd have developed my potential,
but nobody's interested
in being my mentor.
Nobody was quixed
disciplinar.
And then
then we
we're
the game
of when
and then
when I
feel
confiated
then
then I'm
don't
when
when my
leader
me
support
then
I'm
when my
conjure
is
more
comprehensive
then
I'm
I'm
I'm
and I'm
and we
expect
for the
when
when
never
never
there's
there
because never
a climate
is the
reverse.
One
want to
because of
under
it's
under
it's
and the
Lord
you'll ask
what you
do you
not he
not he's
a question
to our
pastor
to our
family
to our
friends
to the
people
and we're
to ask
and there
no there
no
there's
when the
patron
interpels
to the
third
employee
he
he was
another
rationalization
of
his passivit
said
I'm
I'm a
man
that
he
a cocecha where no sembro,
recoge, where not sparse,
so I'm afraid, and
I'm sorry, but it's
there, oh-go, that's there.
The type
wanted a promise of
that nothing would
be to do not
a order to
do the correct.
The fear
makes that the
people sepulted
the treasure that
God does.
The fear
makes that the
people
desovedesca
the name
of the patron.
The fear
never never
never yet
never.
In the
the church
nobody is
submitted to
discipline for
to have
no
so why
God
manned
to the
people
to be
to be
more
more
frequency
than
other
other
other
other
other
the
Lord
no
said
he
not
many
people
don't
even
he
don't
go
to
the
church
but
he
don't
think
times
because
the
temor
is the
reason
for
that
we
don't
we
we
need
for
that we
need.
For
In the Bible, there are 36.
Versiculous that include in the
word, not temas.
366,
arbitrary and chirurgically,
one for every day of the year,
including the year vis-estue.
A woman
is a trapado in a
matrimoion full of abuse,
but the fear
is to beckonose the reality
and to looker help.
A manchch who's
sent pressionated by his parents
to go to carry a career
that he doesn't desire, but for
fear, evita
to be able to
study a career
and to work
to do what
he doesn't
all the
life,
for that papi
be happy.
A woman
young terminate
with a
man who knows
he knows
that he has a
man, but
as everyone
is waiting
that's going to
be castes,
and all the
world he
said that's
a good
man, and
everybody said
that he
has to prove,
that you're not
to go to do,
fear. I admire
enormously to the
people that
who looks in
form genuine
against the
time decisive
decide to
start.
Because if
we're
invadied by
the
fear,
we're just
to experimenter
the potential
that God
us did.
I
had a
little
I
talked to
someone who
was called
to
do a
person
enormously
dotated
with
many
talent, but is
being employed in a place that is
not being used, no
any passion for what he
does, levantance, not because it's a little
flojo, but
the day, the night is a moment more depressive,
because detest the lunas, for example,
to start another day, but there's a
better thing than to restarce every
the same, or the
day. He asked, why, you're
why you? And me said, because I don't
have a day to risk, but in reality,
has a fear of the fracassos,
what if intent
something and not
the person
thinks that's
doing a stupidness?
How can't
the other?
Because it seems
that more
we're more
explanations we're
doing.
In other
to buy the
liberty,
we're going to
do we're
that we're
that's a
talentos
as it's,
I think
that in a
certain way
to be a
fear, because
if it's
a
triumph. The people also will
be more than him.
And the
appusts are major. The pressure
augment. The people
the exige to
a Lionel Messi
that has
the best of
all the time
and the
Argentinians
want to play
better than
that you
play more
that has to
have to
bring up.
It's
the contract
of the
better
paid of the
world,
it's the
FIFA,
the
marcas
that they
have
the redactors,
it's,
it's
a legion of
adjectives
mordace,
destructive,
And they don't move in the tracerer of the sysion.
Because that pressure
never is who are in the bank of supplants.
Never.
For that there's people that never
want to be under the reflectors.
A few is humility.
It's a need to that
it's a way.
Because the promedue and the mediocrity
is the best refuge of the
need.
Who does it need to a mediocre
something?
Never.
I remember that in the college
we had a nerd
even I remember the name
Silvana Geuna,
called the nina in the primaria.
I just saw all the response.
It was a computerer.
Who knows what was of your life?
Possibly it had triumphed.
But she was it
so that nina,
that the day that not
she said,
but what's the one?
Me strained.
Now, when they were
to ask you,
never they'd never.
Because I almost
never knew.
You know what I said?
Oh, Jebel,
always the same.
You're in the nubes.
Yes?
Yes, Professor.
I'm there.
He said,
Gavell, how is the response?
idea, oh, and Gavell, no
he'll learn more.
Me, they've got to exiging.
They're aburriedly
to ask me.
From that
mediocrity, one
can't criticate to
all the world.
Because nobody
will be to
us to give us the
example.
But never
have we've done
what God
had in
in mind when
we've been
created when we
our destiny,
and that's
to pay a
price very
high.
The fear
is a
time in
generation in
generation.
And that
we've learned
of our
families, or
no?
What is
what the
madges
us
They were when we'd
When did we go to the
school?
Who did
a mother
that said
Arraceate
you know,
to this
man today
more d'n't
some of
gulfs
afferrater
to do you
try to
do you
or whatever
be sure
be resilient
my
and when
you know
you're just
on the
side of the
because
that you
do you
do you know
because
that's the
mother
oh you
do you
do you guys
don't you
do you get to
that you
can't
you can't
you can
you can't
get
to get
the
someone?
Anyone in
all his
existence
has been
a little
one of the
eye
for
to have
a
ram?
No!
We
were
we're
created
to have
a
other
other side
the
time.
The
other
thing is
the
confidence,
the
faith
audace
contagia
and
all
what we
do we
do
we
don't
we
talk
with
a
great
surprise
in the
story
when
the
the
sierbo
when
the
the
contradices, no he says, you know,
you said, I know he's a man of a good,
that's a good one of the
he says, for you know
interred. So, so he's
excused. The jeffes no, he says,
hmm, me malinterpreted,
me's, calumnihando, no.
What he responds is,
if that's really what you
think you, you know,
had to have done
something minimal,
have you'd have been
to investir the
money and received
interests?
Jesus,
that's putt up until
this excuse is a
carcina of humor,
not a reason
serious. This
man tries to evadir the
multi-to-transit, but that's no
going to pass, because the
Lord of the Counts Clareas
never can be evaded.
The MEDO never is a
excuse valid for the
tragedy of a regalor that
is that's a matter. One of the
things more interesting of this story is that
the employee is that the employee
is not to do things
bad, but for not
not doing nothing.
Well, no provocation,
the incendios,
yes, but if we
do not for
those,
people are
people who are
people
good.
And for
years, our
evangelio
was the
buskka
of the
sanctity,
evitants
and we
we're omission,
for not
to do
do not
we're not
we're not.
We're
big pirates
egoists
enterrators
of the
people,
the
employee,
no malversed
and no
defrauded
simply
was a
a sepulturero,
an enterrador of talent.
And Jesus uses the
words, malo and perisoso.
Not be good
majordomes in what God
is a way to robber to
God.
The pereza spiritual
is the same
than the flojera
physical, because
the peresa spiritual
can coexisting with
much activity.
This is the
story of the
the peccado of
a potential
not-approved,
the tragedy of
a regal that
is an
to open. When the professors
want that the
students grow can, they
can't, they're
problems.
No, they're
solutions.
And if someone
does all the
responses,
we'll get a
qualification, but
not have we've
grown.
For that's
we need to
our don't
fire, to
make sure,
to grow,
madurar.
I want to
use our
imagination for
a moment and
imagine we
that's that
we're
we're
going to
a bitation
in the
sky.
There are
two
one for us and one for us and a
for God.
And God
a video titled
What could have
been your
life.
And we
what God
could have
done if
we could have
done with
our resources
financials
if we'd
have given
in the
generosity of
God.
We'd
what we'd
have we'd
have done
with our
talents
if we
had been
in him
as to
not
to carry
risk.
When
I was
when I
I was a new and at the
I'm remit
I'm
when I've
used to
I've
did a
question I'm
with a
one of
I never studied.
When
God
me equipped
I
knew that
I'd
that I'd
this
don't
without
that I
had to
learn
not that
I'm
that
I'm
not that
I'm
made
with this
fascinating
don't
that I
I've
always
I've always
from
very
little
and
From the little, I could I
had to do you doodews,
I'm sorry, my mom, because I said,
no, I know, because,
I'm not,
well, that you're not
a tumor and we're aborted,
me.
I'd like if
were a professional
of the storieta
and the caricature.
And as I always
I always tell you
I know, I know
that some of
but, well,
this, is,
that really does?
I've always
I've done
my life,
since very
little, and simply
was, my
people, it was
the first talent
that I
I remember that I
I gave to the
I said,
I don't know
for what
to serve, but
if I'm
flamante's 15
years,
I said to
the director of
a periodical,
I had 15
years.
I said,
I want to
publish my
my
different, and he
said, okay,
so he did
and they
got to
the public
that that
the man
had to
have to
get to
Juan Manuel
Santysan,
was my
first employer
to my
15 years.
And,
more ahead
I,
I published two books of historiates
that were literally,
of a million,
not I'm exaggerating,
and I gained much money
being very young,
and I always
took the sensation
that the things,
if they were complicated,
of some way,
I'd always I'd
be able to draw.
So,
nothing was to put
so complicated
that I could
do not putier
to draw.
If I'd
the employment,
or if something
What happened and I had to learn to
two times because my
my fingers were cuted in the carpentery
so I had to do that make a much exercise
to recover my man diastra.
But this always I always
that, in some form,
was the Dony that I could
to draw any one day in my life.
I've just had to do you know a single day in my
life,
or, you know, a servicette
or, I'm talking by telephone,
because I always say,
if I'll want to hear more,
I can't even want to listen more,
I can't do you.
The question is,
that is that
that God
you have
and that
you need
in the
reigning,
maybe your
possessions
materiales,
maybe
is a potential
not
developed.
Maybe you
can use
your
money
in a
way to accumulate
things to
help
to help
to help
to the
world,
that's
an
investment.
Or
maybe you need
to
your
time.
Or you
can't
go to the
derivar,
you know,
to work,
to go to
get to
and get to
and get to
and you
get to do.
It's
hour that
you're going to
say,
and you're
to say,
invests all the
thing you
in the
world in the
most
great that
you're
to be
to be
to be
the most
valioso.
Never
capable
that's
not so much
but the
Lord
of Don
can take
five pesos,
two pans
and eat
the
a multitude. The
Lord of Don
can take two
monedas
offered by a
a viu da
poor and transform
in the
offrends
the first
important of
the story.
You can
take a fugitive
tartamudo
called Moises
and
defycees and
defy a
dictator
world and
his infanteria
armate.
The Señor
of Don
can take a
one of
one of
one and
create a
community
that's
propague
for the
world.
No,
you know
what you
mean to
what you
do the
barco.
What is
and to do you know,
and to come in a
little poem
that's the most
the most tricky
but it's a matter
but it's a point.
In a principle
they're attributed to Jorge
Louis Borges
but it's
the author
real said
Don Herald.
And he says
if could be
living
newly my
life,
I'd try to
commit more
errors.
No
would be
so perfect
me relaxerer
more,
Tomarie
very
pox
things
with
seried
would
I'm
more
risk
more
times
contemplaria
more
atterterterteres
subur
more
mountains
and
nathes
and
nathes
more
places
I've
had
had more
problems
real
than
problems
imaginaries
I
I
was
one of
one of
those
people
was
and
prolific
every
every
minute
of
the
life. And also it was of those that
no one of any part of a termometer,
a bolsa, a water, a water, a psalient, a paraguas, and a
paracaidas. But if
would ever be, would have a lot of
living, begin to go descalso
at the primabre and would
continue to discals to conclude the
autumn. And to this poem, I would
you'd likeer, when he looks
to a back, and see a
conversation of, a life
of conversations profound, intimately
and sinceres that never
I've
I've
I'm
grandes
and solid
orations
that never
I've
used,
risk
stimulants
that I
never
gave,
and I
never
offered me
and I
never
talked.
I'm
I'm
sad because
I
see
sit down
in a
reclinable
that
has
a
marchita
and a
old
television
that
I'm
that
I'm
down
that
there
there
was
there
there
was
a
great God
to
be
a
more great than I'm
more than I'm
a person that
could have been
but that I'm
because I'm
in a sepulturero
of Dones
a big
pirate enterrador
of the
treasure and
a bit of
a life
entire that
was a
play of porcelana
fined
as lucid
as well
are those
of high
quality
of caolin
and cuarso
style
barroco
seriae
but that
has been
that has been
so down
under
the
refuge of
my
me
now that
I'm
I'm
I'm
that that
fine porcelana
never was
and it
never was
not form
part of the
toxicomani
of this
single.
You don't
want to be
a sepulturero
of don't
you want to
you know
a little
a little
a barco
afts
a rick
we're going
down from
the barco
we'll
let us
we're
the name
of the
year in
this
that is
a
time
we're
we're
we're
we're
we
celebrate
celebrate
celebrate
the
Amenuia.
Give a
applause
grand
to the
Lord of
the
Lord.
Give
an
applause
grand
and the
Lord
there
there
there's
there
are
and you
do you
do
presionate
you
exaltam
re
of Reyes
Dulls
spirit
of God
we're
going to
let us
let us
our
to say sir M.
Here me
me
it seems
a
a resource
so used to
say that
we've been
said in
campaigns,
in cross-a-
hand,
who can't
give to
give to
God,
in campments,
in congresses.
But today
I'm
I'm saying,
and read
the letters
little,
me says
the Lord
that will
be at
risk.
That the
things
not could
end up
as well,
as you
have been
as much
you're,
you're
you're
to give
your own
your own
your
plans.
Our plans
are like
Haraska
compared
with the
the
scenes
and the
moments
of risk to those he
no will get-a.
And it's like when
it's envied
a agent
secret to the
CIA or
of any
force secret to
a mission.
We don't
we can't
guarantee us
can't
be that the
mission.
And God
us says
now,
how's,
how's,
how's,
how's,
how's,
how's,
how can to
be a
little bit?
You're not
saying,
how much are
to bea
to beaugh
the order,
to
to leave the comodity, to
leave the comfort, and say, I want.
It's going to
to be a lot of effort
physical.
You will cost to hours.
A few times, to me
say, but you
have many, and
are many hours,
it's worth to
get to God.
It's worth
what other things I
could do?
If God
me has listed in
their fields to
serve,
that I'm going to
say, no, no,
but that no,
but that no,
but that not
more placentero
the wayages,
and not so
And if you do you do with the
people, I don't want to talk
much because they're going to
to get into the breach
between the lives and the
people who pay the
price, people that's the
rest of your life, Lord, sacrificial
ly, like many many people.
As people who
left his comodity and
he's embarked to islands
lexanas and primitivis to
get the evangelist where nobody
more ira. Who,
who will be?
And if, it could that there are some plagues,
it may be that there's much opposition,
even persecution.
But God is looking people that's treba.
Because He knows that, at least,
he'll be able to stander,
and we'll say,
no more, I'm going to be able.
But we're comingants
on the water or barco-addictos.
We're going to get the addiction to the barco,
the addiction to the security,
the addiction to what the system
us
says,
no are
your
those who
are the
not are
not your
not your
retiro,
what you
will be
your
security,
the most
important,
is God
you've
has
been
and he
will
add
all the
things
that are
necessary
but
even
if there
there's
a
time
in that
you
don't
think you
think
you
never
you
know
you
this this time. No we've
seen but the sun is there through the
sun is there on the vion and the day was
soled over the day wasolead
until the avion descended by
the above of the nubes and I saw that
a tormentafechable
the places where we've been
but on the sun is
what I'm trying to say is that
we'll be it or no
God no sustains
God no bendice
God is the control
God permit the jubes
God permit that the avion
so movea
God permit the turbulence
God permit that that barco
was a tambalé
was idea original
of God
that your barco
so that's
that you
say,
back,
and you know,
it's now
bendito
those who
are the decision
before the
30,
bendito
those who
are the
decision to
the 40,
but more
bendito
are the
70
says,
still
I'm
very
very old
to not
go to
do you
do,
I'm
still,
there's
things
that I'm
to do and that me
more
what they say
the people
let's the
time of God
or in the
time of God.
Receivate
this
this word
this word
this is
you've been
you've been deced
and I've
transmitted this
this word
conformed me
has said
that you
say you
know the hands that
your
spirit and deram
your glory
oh moment
moment on
those
creases
the passion
crease the rizue
There's people, of the
way,
that say,
Lord,
I'm going to
say,
come to
say,
I'm not the
Lord,
I know
what you
know what
is the
thing I'm
nothing to
have the
money to
get to
God,
it's a
money
to get
the risk,
it's
a pain
to get the
badcion
of the
barca,
we're
even,
even that
even if you
don't see
a
little,
like the
thing,
that will
that will
that will
be up
purtas
and
you
will be
messes of reels.
That's
you will siter
in messes
of princes
your don't
to bring
the Bible,
says the
Bible,
the don't
the don't
of the
man,
he will
the home
the way,
the don't
come to
amen,
allelue
more,
more of your
spirit,
more of
your glory,
see this
power,
here in
house.
Sir,
thank you
for this,
thank
because you
again you
talk,
because we
don't know,
because we
never we
never we
never you
and today
and you
you don't pegas a sacudon
and saying,
I've transmitted
this message and I think
that will be
a seed,
will be a seed
and grow in your
heart.
Padre, I know
that I've
sembrated, but
you produce the
riego and the
cremintes
to this
your children,
bendice to these
your eyes,
your glory,
your presence
to be over
us over us
now,
we comepani's
to this
this word
that's
this word,
that is sosed,
I know that there will people
taking decisions
fundamental
before that termine the year
and those decisions
can be your life
as well as you know
I'm free of this
power
I'm free of your
blood,
I'm free of your
decisions
I've transmitted
what I think
God me
said that
it's a
thing now
between you
and the
Lord of the
Lord of the
Lord of the
Counts Clareas
the
we believe
we're we
we declare
in the
in the
soul
and the
spirit
Amen
Amen
and amen
and amen
God
God you bendica,
God you guard and
make resplandes
his rostro over you.
Chau.
Until the dominoes
that's next.
Vendecided
for bendecis.
