Dante Gebel Live - Batalla por tu cosecha

Episode Date: February 4, 2020

Siete años vivieron atemorizados y con hambre los israelitas, porque cada vez que la cosecha estaba madura, los madianitas descendían sobre sus campos como plaga de langostas, dejando a su paso destrucción y desolación. Y algunas personas viven hoy día con ese mismo temor de que la cosecha les sea robada, que sus sueños les sean arrebatados cuando están a punto de cumplirse; y es por ese miedo que renuncian a lo que Dios les tiene reservado, conformándose con migajas de la cosecha, con una vida mediocre y gris. Pero si la escasez fue el resultado de la desobediencia de los israelitas, la prosperidad y el fruto van a venir al obedecer… Tal como la Biblia dice: ‘alabando al Señor comerán el grano quienes lo hayan cosechado y en los atrios de mi santuario beberán el vino quienes hayan trabajado en la vendimia’

The fire No, It's a There's a There's a There's a many years. They're not

heard from very little that's the story of Gedeon. It's a fascinating, but it's

full of principles that you will be to share very much that's a story that

not all people have to know, but the Bible narrs in the law

that the Israelites did what the did you do the people of

God the Pronto, he started to come to a a new a

quino, and they were the other and the Lord, the Lord, those are in the manos,

he was he was in his body of his wifegues, and then the people of Israel kept a merced of the enemies

that were the people of Madian. And to have a a little of context historical, the verse 6 of

the Jueces says, always that the Israelites, oh, you know, this, this is this power is

marvellousous. Simply that the Israelis sembram, they were, and then the people and the

men, and other people of the Orient, and they were, and not

you know, when they were they, every when they were, and they

were all right the and all the territory. No they'd

not without not No weasies, or gnows. They'd get them with their ganes, the enemies,

and they'd with their carpas as a plaga of langostas. Milles of enemies, like plagues of langostas

so that his camels were incontables and invadia in the country, after devastar it.

It was such the miseria of the Israelis to cause of the enemies,

of the Madianitas that declamed to the Lord by the time.

They're going to get a time. You know, you know, you know, what is,

to be to make the causecha with all the desire, with all the expectation, the anxiety,

of logically, living of the fruit of your effort, of your work, and they're

the opportunists and they want to robartes all what God to do or what

you pertenees for the right, it was the the time of Cosecha in Israel, and I presume

that he respirate in the air. And in any moment the other people

would be a lot of the soldiers madianitas that they back down the

bitts describe as long longostas literally. Every that was mature,

they were madduring descendian on the country and they were injamb and the

pass they were destruction. The Bible desolation. The Bila were to the

defensive or cults in the coves, in the mountains, lifting murals of protection, nervosos, tried to causechare the pojito that could, anticipating the imminent invasion, because they'd,

that tard or time, they'd be invaded. And there's people here that have occurred to that about sentiments, a level spiritual, in the companies, projectas,

and you think that all what you projectas is in vano, your efforts are you and then you're saying, well,

with tal that can recoges something, I'm a little, I conform, and renuncias to what

you're right. And even it's spiritual, although that that's in humilded, diffraiserated

reverence, many times conformism to that to robes what God want to to dover

to do what for the right God want to you say, no me you say,

no me you give the glory of the enemy, and you ever to robes, you you robes the desire to prosperer. Because, oh,

the enemy no can robart the matrimonial, but it can robart the desire in the matrimonial. The enemy, maybe not could robber the company, but can't quit me the desire to try it. Maybe not you robes the that can't bringer you,

but you quita the desire, the desire to listen to God. And when your desire to prospering, to levant a coseach, so you're so you're, then you start you're

to form more than what God was the God had prepared for you. And there are people who feel like

that the longostas get to start a something, every time, every time, for term

a time to start a bedition and say, oh, and I, again, I think

the 2015 is going to be better than the 14, and it's better, now I'm

going to change the things, will be, you're going to less that God intervenes.

The Bible that the people of Israel clam to God for fine, after the

seven years he's we're doing to get to live of my gahas. If you say I'm

too, I want to the bendition of God. Aught to pay the minimum

of the target month after month month after after

to do you to work in instead to work to

do to work to not to not to not always have to pay to pay us.

Aught to say this, no me they're going to start. This I'm going to expect to be when it

can't be to be able to be so you do you're in terms of those who is the feelings of the

feelings, to say I'm too, aught to be very very decrement. The Spirit Santo

has a word Israel that is the same word that us says that Jeobba

envia a baron prophet that he is rebe because they're saying

know why they're in misery? Because the because the misery entered to cause of the disobedience

said when the Israelis called the Lord they sent a baron prophet the Bible

not says how luce the prophet who is you is a baron

that said so that said the sir I I was I'm

I'm I'm I'm I I'm I'm I'm I'm

I all the I'm I'm I'm God and that don't

ador to other Dioces, but you don't me Obedeceivered. He does the reason

for the which are passing misery. They said because you're without

to look to look other Doses with minuscule. Sin Kere

in the proper force. Sin Kere put other other

priorities. Sin care more in the Sue American than the

dream divine. And when confund the priorities, God retires

his human and says, if you can that that you help that that

that help that. We've learned with the years that every that we're saying that's a little bit of a little bit

is envied to God, but a when when when, without the person, the chronogram,

the organigrams and the fullanito passes to be there up and God pass in second

place, God, God is so so that's so that says the Cabeson to me

you have to you can't do you can't do you can't landa, that I can't talk. God

he says, you're confiated in other gods and for that's there's a spirit of

misery. You have to work. But when confias in your job, when you

confias in your capacity, God retires God, God, Jesus is

celos. God is celos, God, God, those celos are celos are the

love of a more men, no, the celos men, not

those agenos, delante of me, and sculptures, a only God, only God,

adoras. And when of a problem they're not there are the important,

the time is the time to love to God, that's to be to be to be

to get to be able to do you to be a stachar rote. God says,

if you doces again, I'm going to get to my man,

and for so the prophet said, and the Lord of the

God that there was that there was a prophecy. What

marvellous is when someone receive a proverb prophetic. Passing the years and still the maintain, it doesn't know

not to be the question is the hope that if God is that it is that God,

God, me did a power, Pastor, have passed the years and that's going to do you

do? Amen. Dice. He said that the angel came and he saw a GEDion

that was trillating trigo in a Madianitas, and the angel he says, he says, God is with

God, God, God, God, he's there an man affected by the climate

of the cobarthia that had had been the Israelis around the people,

Gereone was anything, because is trying tricing in a lagar.

The lagar is for example, to machar ubas, for example, to make wine,

and trit tric through of a lager is like to lave the roba into a lavasvajillas is something the only reason for

the whole we can gettion is that trillating trigo in a lagar is because is because they're trying to preserve two things.

Algo of the causecha and their life is in a pozo for that you don't know they're in

not he playing, defending the lenteces like the man that the old the

he's gone to try that he's there's to preserve something to preserve a little

says, Guerrero, valiant. And I said, why Gedeon is there temeroso, and why the

angel is that is valiant? Because, o'gian this? I preest much attention,

yes or no? Yes, or no? I think the madianitas were primos. Of some they were primos of Israel,

because they were descendants of Abraham, too. So these were these langost were like

parientes. That were and they had and they had to the Cosecha. Antiguamente, they were primos of Abrams

of Abrams. So I think Gedion was affected by the entom of some form of the parentesco, of what they were around, that

they'd robbering the cosecha. A few people most you affect, the most toxic are the most the most close are the

those that are going to prosperer, not going to go to go, you get to down. And you see,

the point, that the cobardi, that things that not were in you, in your design

original, in your cableado internal, of you're to start. If you're to begin to get to pay

customs of your family that not are you do you do you're your head is the fear, no heredes the

fear, if in your family mean, if in your family have people if you

have been because you know, because portes the character, you're not, I'm here, I'm here,

I'm here I'm here, I'm here, I'm here, I'm here, I'm, I'm here, I'm,

I'm, those receive, Diggum, Amen. Alleluia! So, I think I was I think he

was a little un, object to him, no? How would to save Israel? And, look what

what is the man's the man, my family is the most little of the tribe, and I

am the most insignificant of the family. Not only that of the family,

my family is the the more, I am the more little. Someone says,

if God has to me. I'm undocumented I'm not I'm not I'm not

I'm going to a place of work I'm not I'm going to do you know but the angel's in the angel's in the

preceptes the Lord is with you Godrero valiant that's that he's protecting

the vision orando protecting the food I know there's there are many there are

prophecies even even know and not can't that made that made that

they give them they're they're in the life that they can't be the faith that you maintain

this word is for someone that says pastor I don't see the

the diagnosis medical no can be the situation financial not

but God me has that that me maintain

God you have done to God's you have given God you has

so seen I'm I'm I'm that I'm you I'm you're

I'm I'm you're I've been I've been And Jeanne is there receiving that

power Now when God you unge and you He's not because necessarily

you're valiant but you reveling to give that the enemy to robes the prosperity

You know I don't live more so you revelate to that the enemy

to robes what God you want to give you're to say Basta I'm

cance I'm not even you cance until you take you you know

and the bendition a way to a way to make a

decision that you need to say, I know where God I'm

where God I'm don't want to I'm not I'm

what I know what I know I'm I'm I'm I'm I'm

I'm I'm so you know you're to be the year

to be to revelat to be to be to be to be

to be a mal and you you You're a ballon, is forcathed. The Lord

he said, Be, with the forces that you have and you'll to Israel, to the nation of Madian, I am the

God, I'm the word, because God could have said, because you're valiant, you're going to eat,

you're going to get to be but God you're going to do your because when God, you know,

that you're a channel of bendition first for those two. and then where you go, to where you go, to generate a bendition, God you can't

illuminate, brillar. The Lord says, you don't have to be the family to be it, you know, you have to say,

best to pay, I'm going to present it, I'm going to sender, you're going to put to cover and not for collar,

you're to put to you to be sent with persons with people with influence with connections divina,

deja, he's going to start bidding to other, God, when I'm here and not

you know you know give the glory God God says I want to give me the life and you

want to you're going that you're with the power with the power so so Gedeon

needs a problem because it's very very tembloros he he's he's

he's he's he's he's and then he needs a need a

question if me have done you you know you I'm

you go back you and I Ponged you. Traigua my offrenda.

If you're putting, if you're putting food for him, what I'm going to offerendar

now if I'm not before I'm not a time I'm not even I'm to give us

and I say God you know, God, you don't you don't get to give, and I'm

saying, God will do you're not you're not going to do you do you do this.

The Bible says, provam me in this if I don't know the windows,

but and he has a offrenda. Siamra while you you're in while you know that

when you're that you know the of the world, for favor that the sky

you know you're doing something. You have to sender. You know to say, I'm going

to go and I'm to do you want to do you want to get to go to

get to my money, my time, my, my, my, my,

and then then God to in the part final of the story

how will be to liberate Israel? He says look, how many

people have 32,000? Oh, how can't you want to you're 32,000 no,

it's much. If you go to the 32,000 there, I know what you're going to

get to give the glory. We've won't because we're three men

armed, so so that says the man, that's that's

the world, and so get in 10, Gedeon says 10,000 and what do I'm

with 10, no, no, is that 32, are much, this is too,

cobarred This works for the he so the the field so the

people are in the field is heedion is a little is too two thousand is much

is much but it's much less than the 32 000 so so

God so God that the enemy the enemy was the

because the victory also the if the scarcity the

misperperper the miser the prosperity and the fruit,

will be to be to be to be the me are you that you're not

no no no no no no if the if the because the because

to be in a person how will come the prosperity

for obey to we we we're so we so

so so so so he does he and

he put a a little more more more more

more there there there Let us to be to be water and I will I'll go and I'm

to see I'm going to and who are and who are to take water to all and you're to say

who are you know what and who lamman the water with the language like the

people separas separas those those those who get the

says the Bible that the majority is the majority is over this is

what you know now there now there's there people who

He says, we're going to do a problem. No, they were a process prophetic. And Javion says, Ah!

What does the majority? How would you, after you do you, after you? How would you do you? The road?

The fact. How would you? Oh, no. Cabeza, man. Bebending like perro. Blah, blah.

Blah, blah. Only 300. 300, 300 of 10,000 were at And they're alertas, and agarraughts with the water with the and they've been

so. God said, I want the 300 that's that they're the water to the water to the water to

the other perrits, me you know to send us to the and says the sir, and the

he has a fear, that's that's going to be a house during the night.

So, there are only 300 that's that were avert 300, that not

to be to be like the perros, 300. And I said, you go to give the victory with 300 people, with 300 people. Never questiones to God, never want to help them, never

say, if we'll do, sir, if we'll be better, because never you're going to superer the plans of God. And God says, I've done plans of good for you and not of bad. The plans that I have taken, says, God, are things that not have seen to your eyes, nor have seen your eyes, and have seen to your the heart, no

has heard never, he's he or not? Now, there are

three hundred people to do you to get to get to do you? And the heart

to get to be medentated and it does, you know, what we're to do?

You know, you're going to get in the camp enemy and I want to you know,

you're the people of you and of Israel. And it and it and he

he's like a topo between the enemy he goes, he's

he's there's two people I sawnees that the people who came the Israelites and us were

and the other said, Uy that's should be Gede on the exercied. And they're thembroso

the enemyos. And at hearing Gediom what they were the people, it's other other word

that's other word that I'm more faith in what God will do you than you than you

because if you know, because if something else, and if something has been many and

many of years to do the devil to God, is that when God says something

it's all the years, the centuries, and the millennios. That when I know what God wants to me only have to

see what is doing Satanus in contra me and when Satanace he's up with doubts with fear

putting spirits of cobarthia me I think this this is because he is because he

is that God will be that will be something God will be something what you do you receive

and say me amen the prophecy not can't be robbed if it was done by God what can be robada is

the credulity in that prophecy. Your faith if, see, see, oh,

man, for a need to need to you need to know to do that. You know,

that's the other, operate with faith too, I'm going to get to a young,

I'm going to get a young, and he's he's mure young because in faith

he's more of I'm going to get a soltero, I'm going to get a

sote, or me to be a He's going to be a widowed. I know that I'm a widu-do. And you'll see that be unbiuded. And you're going to do profetized. You're going to beaude.

Why? Because you're not a faith that promueve the negative. The faith function is for one side or for the other. What can't functionar at a way is the faith and the dudas. Because it's like to put gas oil, diesel in a recipient where

only goes gasoline. You're going to do you want to do you can't put the two things a way. God says, you need a faith that resist

and that you're going to give to do the victory. So, God, he says, Gediom, I'm going to

get to be a lot of some tachas, agar some, and that's the form in that you

are going to to be a batel. Trompetas, cantaros, and teas. Theas is the

fire, typific the fire of the Spirit Santo. The can't to tap

theas, for the thees, so that the enemies, not they not they're not

they're, so that came theas, the antors, the antarches tapada with the cantaros.

But to the order of Gedeon began to talk the trompetta. The effect special

is for the same offending. Imagine in the night of the night to hear

three. Three brass imagine. Imagine it's three hundred. The desperator, some of

some of them does get to be I'm saying, imagine three hundred trompetas. And when

they're these in calcones like of the carpita Gheadion says romp

the canteros romp romp the crampen the and they're the effect special

of three hundred antorches that's that's that's because never the

fire will be able to be until your can't not you don't

until your life not can't that you give you that's all carnal all the

all that all the spirit muster the glory and that musts your

And the enemies So they started To get rid of And God He did the victory to Gedeon But there's Because I was

Because I was And I'm No no no no no no Lear this Lear something There's a There's a Madianita

In calcone's In calcone Dants Dantes About today Gedeon It was For the

Caves The President The President Ongue Ongue Ongue Howe Howe, how?

Howe, how? Howe. Howe. In the In the En the times we've been

one could battalachar an army against another if the

re was to be the victory not was total it was a battle

just when they were to make the victory was total it

was they they're they're they're they they're they're

they're they they're not times he's he for the

the head of the enemies. God you manned for the heads

when you want to make that never that that's spirit of misery

or will come to you. God I'm just a victory

for now not for this year not for this year

I for this end I never more the maldition that

you go by the you by the people

by the people of this a word, Diggam, amen. Basta to live the

same the same the same misery of the same misery chronic. God says, you want to

give you want to be this word. Are you? This is the word prophetic for your hand right.

For his brother to the Lord. Never more, River Church, never more

people Hispanic who came to Jericho, dare to your enemies, your

grano as I'm going to Isaiah 62-8. Never more your grano will beware for your enemies. Any people that will

the wine for the which you've worked after God. Alavando to the Lord will they're

the granos who have they've got in the atrios of my sanctuary will beveran

the people who have done in the bendinia says the Lord I'm

I'm going to bendic to you to