Dante Gebel Live - Bendita suegra

Episode Date: May 15, 2023

Cada vez que realizamos un acto de amor desinteresado, nuestra historia y la historia de Jesús comienzan a entrelazarse la una con la otra y nos convertimos en una parte vital de la obra de Dios en este mundo. La única manera de arreglar una historia quebrantada es integrarla a una historia más grande. Rut es la prueba de las ramificaciones y la cadena de favores que puede generar “el amor después del amor”: cuando sembramos en quien no nos puede devolver el favor; cuando amamos sin esperar nada a cambio.

from California, Anahen, from the capital of the entertainment, nearergitia, but where really is occurring, something special of God, celebrating the day of the Madres in the Union American in the States

United of America, receiving to be how we're we're talking to, Colombia, Ecuador, Hondura, Dominican, Mexico, Argentina, Costa Rica, Paraguay, Uruguay, Chile, Bolivia,

all republic, are those who me Old Vos, Puerto Rico, that ago I've been, received with a calutoso applause to that church of the rest of the world. Welcome, people. We're happy,

yes, or no? Welcome, good days, good nights, good days, good days, good days, good nights. Now I'm going to say, to the people that's summa to what is occurring here in River Arena,

where today, grand part of the world celebrates the day of the Mother, and to the God has been much, God, God, Ampar and the guard Those that serve us

We're the result of mammies That's the result of mammies That are, of mamis that doblers That's a roadieger, that doves that work Enorme

that that retoio not Pired. The fruit that's that's across the arbor creak,

it's a mother's, not so all the families, but independently the Salvador celebrated, the Salvador,

celebrated this year, Argentina, for there, until the end of the end of the end of the year, no important, but the certain is that, as we say in Navi-Keevins, all the days are to celebrate, and all the days are the Mammies.

But, in the way, to all of us we all we're saying, we're especially. We're all right? Are we're doing? Are you? Are you? Are you?

Do you? Very. Very. Vah! Controversia with the title of today. Has many years, during in 1985

during in 1989 I was in the famous in the famous Revista Selections the article that was called a a card in the billetere and was written by a journalist

Arnold Fein the author, the periodist Arnold, related about how was a visetera in the in the and from there, and from

there, they're to go to get a series of incidents encadens

encadens. The billetera only had three dollars in a

old afts ajada that was a year and and the

card of impeccable redaction and of the words and was

feats 60 years after when Arno he went the

billetter the card was insist agate arugated and

and I put a final a romance it's that because

of the father of the enamorated was she was he was

the manned was the person the and the last

the letter and I'm I never I never

my Michael. Segid for the find decided try try

to find to find the car with the story And as

from the direction of Anna, that's there in the card that's still

legible in the paper, he was to use a number of the phone.

And however, when he diselucion because they said that Anna and

his family had had had had had had

not the other side of the line he knew

the the name of the house and now now

supposedly was she and so so so decided visit her to

the man who he found her the billetero. The director he receives in the entry, the director of the house of the old year.

He says that she's looking television in the third piece. So, so they're

they're they're they're they're so. And Fain was present and the

woman was very amable, he said, he said, he said, he's he's a

visit not casual, that had encountered a card, a card, a card,

a a billetera, or, more than a letter, or, better, a letter, or, better, a letter, he asked he had been

written by her she, said the Anciana. I'm I'm going to get this card to Michael, when I had

my age, in that my mother no no, he was he was very elegant,

said she, said, he said, and find, the eyes of the She was not even though he said, she said that,

for reasons of the life, for not exist in the social, never more they've never ever got to find. He said Michael Goldstein. Dudo that even

I'm not even said, because I don't have to have never, and then, and then, discontentally,

a l'grey I, I had, I, I had a temor that if I was to be a he was going to be

comparing all the time with Michael. So, so I decided to get me only the time

that he did it and the woman and he was going that's out of the

old old he said, he asked how he had had went to the

visit. So, he he said, well, for the least I,

I'm to say I did the name the name Michael,

or he called Michael Goldstein. Goldstein, diesel guardia there's a Mike Goldstein that live in the

octavo piece of this same building. So Fiense regressor not is an story

invented, it's a story veridica, insist that was in a

time in a edition of September of 1989 in selections.

So so it's to get to to move to the

second he he question for Michael Gostel. So they

they present the cabllllllll He's anciano, obviously, he said, You've got your billiater, yes, said the Anciano. The lastravede the other day when I went to come in.

And the Anciano was Encaptable to have recovered. And Fine, he said, me took the liberty to read the card that he was in your billetka.

The Anciano said, I'll say, I'll say, I was that you, well, is that had to try to find the dukees. And this

me led to to find, I think, where is Anna? and Michael He was called Pallido He said

You know You know You know When I received The letter said the man, my

life is my life is never I never I'm I'm I'm

I'm and I'm and he he's he's the elevator of the same

building to to be to work to the house

Anna suor Fyn and said Michael Look at who you I'm

you know you this subject she's just a and look at the man

to put to look to look in the work and then with the voice

that by the emotion Michael he says Hannah I'm Michael

so so they were so they're after the two

and they sent out and between the last history of separation

and and the director of the home, not trying intromet

in that moment so sacred, they're to that they could

enjoy their re-enquential. At the three times, Arnold

Fein received an invitation to sit to the wedding of Hannah

of 76 years, and Michael of 78. And Fain

conclude this story with the The next words. It's, what good is

the providence of God, says the periodist. So, it's the note of selections and

with the photographia, obviously, of this her most the good is the providence

of Dina. What good are those stories that dege God, that this

commovedore, this commovedore this, I mean makes think that there

people that is that is to alterer. A me emmociona much the

way in that God sometimes teges those but we can't ignore that for that

this story conclure this form with this final felis participated

three and a woman who was a and not

he was because no had had had had

a other and a woman was a true

a more more than was more more than but decide to be to be

to be and that means that means that's not he's going to be able to get. And for the

person who is the article the person who is the propone to deliver the billetter

because he thought that a card that six decades, 60 years me,

me decontrace with his deignorce with the three voluntades not had coincided

or not had occurred this and this line of this line of

of the thought of someone that has for the reason to involve to get a story

of love me he's to think in the paper of root

of the when one is a book is a

story of a love of no there no

there no an more more authentic more diapana

than that the of root super over whatever

other in matter biblical. Not a a story epic, it's more well a relato short, you're all you can't read. If you

have time, the book of Ruta is very legible, very rapid, because all the story is contained in just 85 versicles. But it's a quote perfect. I go a quote, to mrs. It's a story veridica, but if if it was a quote, it's perfect.

In however, in 85 versicles, it traversa All the rank of the emotions From the Desperer more Desgarrador To the Cuspide of the Felicity

Neither a Author of the Novelas of Univision He would have Soe At the 7th Central The Grosha

of Guadalupe No, this is much better Apart is the le representation Perfecta

of the Redension So when one Go to the story of Ruth in the

first Capit is the family of Limeleck formed by her husband,

Noemi, his two two children called Malon and Kelion. Of pronto, so, from a verseicle

to other, the Bible narrs that came an abruna to Israel, a time of a

time of a chasse, the father of his family to go, to go to the mowab,

to to go to another nation. A few the hungry us has to be

immigrants, we have to years that we want to we want to we're,

in this In this case, only the hungry was to motivate them to

Israel. Because the Moabit the land of Moab, where they were

the mother of the lot. For those who know the scriptures,

the sovereign of Abraham, that had had had had

had had a person that unestu union illicit

was moab. And there are there are the

moabites. So, that the ancestors of The Moabites, the ancestors, they had a relation certain, but even as if the Moabitans and the Israelis, for some reason,

were desprecisied between us. Moab, for you know, the same nation that, one ever a rei, called Balak, he paid to the mercenario Balan for that prophedisar against Israel. Balan always was hostile with Israel, and Israel for with Moab.

So, every way that Balan, I said, Moab, with Israel, and Israel, with Moab. So they were like hostiles, not they'd have been. And, also, the cult of Moabita, was full of images eroticous, conducts, conducts obscenes

for the idolatria abominable that had Moab. You'll give this panorama for that you guys, wow, there was an army in Israel for that they're going there, no?

No? It's a time that year to move to. So the fact of that Imelech would have a family to Moab

us does an idea of the gravity of the situation, of the ambruna that they said we're going to we're going to

some of the land and we're going to go to be in the way of the things not better

the tragedy of the tragedy of the goal to make a all the family first

he's the family Elimeleck and leaving to the wife with the

responsibility to create two children in a country in a land

and Alon and Elon and they're grand apparently and they were

they're They were castes on pronto. For desgraces, they took esposas moabitas. The Israelis had expressly

prohibited to casers with women pagans for fear to be able to those gods

pagano of their women. And these women pagans, that not were of

God, one was a that was that I say terka, the pass to the

give you will be to have to say to say to say to say to be

to say, but not you He's saying, cabesona. And the other, Ruth, which means amistad or a friend, Ruth,

she was a man, who apparently is the child, was the child, and Orfa was with Kelion, that was the brother-minor.

And Noemie and his children lived, for the least a decade in Moab. And the things are in pejoring.

All those are the first verses of the book that He's the name of Ruth. Tant Malon, as Leone, the two children of Noemite,

moirene, moment, leaving the three women at merce of their own and the two newers.

And in that culture, it was a situation almost impossible to survive. Three diudas, without

any son, any parents that are those who have to have been in time of the

time of the people, they, don't have expectatives of to survive

much time. So, even they're those margros resources,

not they could be three women, the two new widas, the suhra

biuda, not we know in the Bible that what the

the people, but the fact that that were the

people, the three, we know a remote of

how during the life in those days. Possil

they're more they're not know because. So, Noemi, Ruth and Orfa They're on the border

They're alone, in a world That are not known, better than you know, that's not in the earth Propy And of a day, Noemi, Oye, that the sekiah in Israel

Had been mined, she had abated, that other time God had visited his people to give us Pam, that had been to causeeching

And she said, we have to go to come to come, But now had a problem, was a biuda, sin

the Bible says poor and embegecated carente of the of the pertenance

without and the parents with the people who to count to care

to and not so to be I'm to

I'm going to in Israel for no I'm in the where I'm

and I'm and and then and so his

married and his children in a a life that

And both nuiras in the voyage difficult with Noemie with the suhria to get

but she the mother, to know to analyze the circumstances decide to let us

in liberty for that one of these chica regress with her own children, are

chica relatively young. So the mother she does while that they

go back while they're going to make that they're no time they're

to come they're to a scene really commovedora, because a Noemino no one has got

to give to give to know, no matter, is a poor, embegicized, no has

no can't help us, the only that can give us the the bestion

to liberals, liberallas of the carg of having to care of a

woman great, that will be going going to look going to an

anciana chikas to me for what? If I I not not

technically the His maridos So that's what He gives The liberty He says Regressing

At the house Of your Pathers I'm I'm too I'm too I'm to come

And even And even And I'm Houser Houserer You're going to expect

that the kids They're going to make that they're to be a lotcura

is a locura They're going to They're to Other Other

other They're They're They're They're more opportunities to

get a married, if they're here in their own their own the

Bible says that the two new were just they're they're they're to soyoz

and they despise to their with her with a big a exofer

he says I'm I'm soire but you're right I'm

I'm I'm to give my life and Rup's Rupz she has a

firmness to his suzer and I two newers in this same relation. The two are

and the two are move Ruth's a little with her sueger. Orfa regressa a house. Nunca more we'll never to know

if some of if some says opra. This is Oprah. This is Orfa. No, no, one says, no,

and he's he's, he's a book, and he's other. Orfa, never more. No, in the Bible that's called Orfa,

no there's a sole episode that's a single verse dedicated to this woman moabita and pagan. But Ruth's kept with Noemite. And Noemey, and Nehemi intends

to persuade her other way to Ruth. He said, "'My God, you know, your cuniae is a subpoena and to your deuses. No, say,

Sonsa, Mami. Vuelbet with them. Well, that's not a sonza, maybe I'll agree. But, not you're, Don't you're not

mensa. Noemey sentia that not the best panorama that

Ruth attar a life, insist to a an an

an woman a woman four four indigent, pagana, moabita, provienes one of the declarations

of major devotion of all the literature biblical. I would have to be able to think to all the literature universal. It appears in Ruth I-16, the declaration of love more extraordinary. He says Ruth to Noemite,

not me you know me you and that I'm going to say to say to your ex-sueger

to where you go you go to wherever you live there I go and I

go and your people do you do you do not my people

your God will be my God to you where

you you're you're I'm I'm going to ender that

that the Lord me castigue severely severely if and permit

that something not apart obviously of the murder. A devotion

incredible. Almost without no other declarations in all the scriptures. Even

the pastur we know with that type of that. That someone says, where you

do you will be to die, you're going to go to go to go to go to

is a declaration a great a two characters two nuiras

orpha and Ruth Orfa what does what is prud prudent. No, we

can demonize a orpha. Do you what is convenient, the expected, the rational. He has made to form

your life, poor chick. For that the divil not the publica, in absolute. No,

and the torpe of Orpha, the cabson. No, she's volve- to.

And, the cabo, is what he's- is what she's- what whatever

person rationalable would do your life. And take, a decision rationalable.

I've lived a senseata and sobersaults we know what happened with her there would have to

have to a spin-off a sort of story lateral to the principal to know

what's but we know about the other no era that does what does what

would be a person a personal that not have those patitos

in fill there there there there people here there

there so so they're so so they We say in my country that

he's a lot a player in the game, that's a girl they're going to and so they're going to

but decide to live a life irrational, Ruth and God not he said to do you did that

you know, I'm the she's who he's a person. And a part of that election I'm

that I'm I'm much more more than to be to start to be that to happen to

do you're knows when when he takes the decision she is a put to all the

thing for love for you I'm called the story the story

the love after the love is a song of a famous

rock rock American Fito Paes but but she

she not she is to love to have

to love to her because she not the his son of

his son of Some of usoported to the Suegra with the child's alive, you imagine you with the little bit of a child? Someone says, I have to fumar to my Sirea,

no, I'm going to get another because if not it's arm with the child. The other one, no, they're never more. Of course, Noemie is what is what it's called

in the Spanish a mother political. One friendate what's the malac that it's been the political that when you when you're a word mother,

it's a mother, it's auer. The politics get all unsucia all, even a mother,

he's a mother, and he's another, which is a matter, a

immigrant undocumented and legal in Israel. But not of those immigrants that

go and their country and live in a country a

man to disarm in terms metaphorical. There people

that never disarm the whole can be 20, 30

years in other country that a natalice and

never disarm the maled and never it's about to get to get to get to

your time. I've known to know many just in this

service not even they're they're in this country for example and they

live and they don't that they're that's not that's much

but I'm talking of those that they're doing that work

and you're some something when can't to you

So, then they're not they're not there, because they're they're

and they're not at and they're not that not the world, that's one of

not you're not really, and the heart of God. If God God

does come to get to something, is for something. This

not means that not much less, it's that we

sometimes we're a time, we're a thing, well,

but now, this is the place, me it's she no

He said, My name, Ruth, I said, I'm going to go to go to come to come to

your but I'm going to be my people. My world still being my people.

My God still being my God. I don't go to go and change

of the God. She said, no, no, literally. Your people will be my

people and your God is my God. That's not only words. That's is a decision.

When God us does a one year to us move geographically

One has to take the decision to say, well, my temporary now is this. 100%, not a little. This is the place. There's people that not only this is a level geographic, a level nation, at level churches.

There are people that can be a congregation, but their heart still still in the other congregation. Because there was because there was more this, because there was less than the other.

There's people that can't get us the despojos of the where it's a time, where it's a time that's done.

And Ruth decided to live as a migrant In Moab was a citizen Now is an immigrant And illegal But can't They're all the two

Sueger and Nourer Or ex-sueger and ex-Nuera Juntax, it's extraordinary Sinaudito in the Literature of Antigua In all the literature is inaudito They're in fronted

They're in Mood They're doings Juntas Tohaheer The Mawah to Israel The very Spirituales Who know who is

Telma and Louis They can't look at an apocalypse. Bivas or mortas, are you two, until the final of the way. Ruhn't has idea, but the decision

that made to be part of an story more grand, a story that is more than she to me, but she has no

idea that she will be a book, start in the canon biblical, not has a

minor idea, she has a pagan, an immigrant illegal? What is going to imagine that will

be a book in the Bible called Ruth? If you'd have said, I'd have said, If you're going to say, You're going to have a program of TV. His name

will be recorded for millions. Now, I insist, she no elige to go to Mewy for any one of those motives.

His motivation is the love, nothing more. She chose the opportunity to love. And Noemie regress to the

people that was a person, and that knew his name. And when he goes to Noemie, the Sueger

with her newer, the people said the scripture, and said that all the city was commovio

and said this not is Noemie and she was the she had had gone to the

exilio and she said no no no noem name name me mara

because Mara means amar because now was a woman

necessarily truly and amargated she said because in amargura

me has put the total poweros Noemi, it's a great

The names have significated Well, until the actuality the names have seen

meaning mean, he means mean grand orator Argentino champion of the

world, et cetera. I know what's that you pardon for having grand

signet pardon not a great that's not even now now say

no now let me amger because now now now is

his because now his color of and he's to

do you do what to do you to regressos, of the

migrages of the coceas agena because there a way biblical,

a way mosaic a that was that was

that was the deuteron and the law that

the that that even those most dispose of

Israel they they had a way. The law

was that was there should be there deliberately.

Of fact, when the fruit was taken of the arbores or the vines, they had to leave a part without not they'd segar a fond. They'd have to

segar or to cocecher, says in some 80 or 90% the rest of the cossaches were destined for theudas

and the wuerfano that could ingress to the finkas, to the campos and recoged what had

sobrado of the day. They'd another orer to recoges obviously.

It was a way for that nobody were in a hungry. So the

options of Ruth and Noemie were only that, they were limited to

that's to be that people that was a place, they'd the

migach and the rest of and they're and they were to the

night they're they're to the night the familyaries more

the obligation the obligation to there because not were

parientes direct to to sustain the duda. So Ruth, who was a young and and very, he said to

knowemis, that's that she'd to work to the camp of sebada to sustain

to the mother. I say, I go and I go and I recoo for the two,

for the time, I'm going to be to be a interesting. The diffunto

Elimeleck, the husband of Noemey had a dinoes called Boaz Boaz.

It was a Terraternient with many properties and influence. The Bible says that was a

parent of his mariner, no? No, specifies the relationship.

Capac that was a person, no, I know. And result,

Ruth, the nuera, for that you were to get the

migachas of his suhra, to one of the campos of this terratenient

of this magnate called Vos. Vos. He was there was

there. I imagine, gordo, with the pants like to be to be to beckon a

exercerer. I mean because he's much money and he he's a

bad to be of a casuality and this this is this

and he said, well it's a moabita and is

doing this and so and it and so it's

come the man and what has to do

I do my my so I don't I

don't the and this and this she she comes

the migrajaja for the time for her ex-sueger, and she commovio. It's a bit of casual. The Bible says that nothing is casual. Nothing is casual. For those kids, God, no exists the sueret. No, exists the destiny. For that nobody here plays a games of azzar.

Nobody works for the gourd of Christmas. The only gourd of Christmas, is the one that's the one that's not you're going to go out. I'm going to be a casual because God always is always is the hils. like our story initial

of Michael and Anna for that I'm going to come back because one it's a because one says well it's

a casuality that a car to see 60 years in the same it's a actual it's

to manage the voluntas for that the story is and concrete and this

is equal you you know you're so it's a good a good

a l' a lago but a modo a mode of A man, Jeobah recompense in your work, he said that he had a voice of the locutor. A man,

Jehovah recompense your wife. And your remuneration be completed by God whose alas has been to refuged. Ho! Ho! ha!

He was Neruda, the poet. Neruda, it was. Jeobah, you recompense, whose alas has been to refugia. And the response to she, says the Bible, was her remosa,

for her humility? He said, and he said, "'Sir, Mio, I'm not even one of your criadas. Thanks for verme. Thanks for notar me

that I'm here. I'm a simple immigrant. Ruta is accustomed to be invisible. Immigrant, illegal in a country, imagineate, what more.

He says, "'Grinate to his rost, and says, no, in a version and said, you can't get the foot and say, oh,

thank you. No, no, no, I don't have BASE for that but,

but I'm imagine. And you do you know, and he derritte, and she enmora

and inmediate. And very caballeliously he says, look, you can't come to speak to

speak to my can't be to be to be to be to be to be

on this on a man, you know, a biute, beautiful, attractive, It can be a presa

and vulnerable of these brutes so I said that not are animals with you, but they're gentiles when you see. And he adds,

when you're a man, I said, I said to my chaschos that they can't be water.

That's a extra. That's a consideration commovedora of part of because in the world

antivus to get water was a time, it was a thing, and it was

a the job of the woman. In a society machista and patriarchal, to get water was the

work of the women. Recurred when Jesus was he knew a woman and the

women went and they were and they said, I've said to me my

men, not only that you don't you don't have to you because the

women are for the women and for the not just that nobody to come

to get a to be they're to you, That was a Moucester of

a mausory that no existia in the Orient So the decision of Rutt to his ex-sueger to end up

a series of benjamin what I amped to see as a new new chain of favors Rux

being an immigrant decides to beendez to her when no has the obligation

to bendicirl and now an stranger does it when doesn't

has the obligation to bless you. That's the the law of the Cemetery and the causeche

when one does the God is deodor of nobody and he pays and he pays more

always always function there there there there's a there

that's when we when we we're we're not we don't we're

that we're that we don't we're the obligation to be love

for line never to people to people to bless us, that

we never think that's we're we're not a question that's

the God when I said I in the message that when God

when God when one is to connect in that

God to God to to say to I

know the I know the that the door

and the car the car was a so

the man tried to to open with an lamp and not could, poor. And finally

hour and say the Lord, envi-em for favor, someone that's a minute

after a lot of a stuclister. Barbed tattooed. The woman thought, in serious,

God? This type. And I didn't even, I'm going to robar. So when the man

he says, if he can help you say, you could force the car the car?

He said, No problem, sir. Tome the Lambre and it and it's a little

and it's a man very amable no, no, I'm not a man amable.

I've to go to two years for robber autos I went to the prison

a couple of hours the woman was and said thank God

for enviarm a professional When God when God does that God,

I mean, so I want to know, so I want God God wants to God will use

to use to use to open to any door that's the door that you have

to use a un-gach, no, no, he's going to be a person

there's always there is someone there there. And for other

part, another thing that not is minor, the Amar, as did Ruth, when

we don't we have the obligation to do it, the principle of Ruth, what I call the

principle of Ruth. Someone more you will you will to do you would be

and you more will be a causeach. In a period of chronicles of San

Francisco appeared an article about a conductor of a bus called

Linda Wilson Allen She has A.m. She loves the people that are a car bus

as a passenger. And she says the story, because it's out of the period, that

she knows the people, who people, she can't his names.

For example, a woman of 80 years, had an pesas box of supermarkets, and was

luching with the bolzions with the car, the car, the car, a bus

of a car, ascent, he He gets the bus and he

helps to get the old the old and the day, the

last in the parades on the other to take the bus

to be a car the Linda. Linda, be a little days

for a day of action of grace and the day

in a day very and then then I want to come to my house to pass

action of grace with me and with the children, and now are intimate am I'm

so the article. Because the day, the journalist, the bus, says that

she has made a little community in that bus, and the passengers

to do you offer a linda, they're they're they're not the lot of

what you imagineate, the ingrato that should do you autobus, passengers of mal-humor, embottellations of transit and the journalist, and the

periodist's a little that you have this attitude. And she said, I'm prepared at 2.30 of the morning when I are to roll-in-in-my closet during 30 minutes every morning. At last 3 I go. 2.30 I'm

already, I'm going to give to God that guide and how can help her to blessesire to the people that encounter in their route? When it gets at the final of the recorritory, she usually say, this is all, people, people

amy, people love, people are you? Cuelled and the passengers? What do you do you?

Do you know a conductor of an doctor of a bus and I'm saying that me says,

me care. So the people start to where I know I find a God.

They can't find it in the church. Where I'm a church? Detrace of the ballante of our car,

the ministry, the business is the ministry, the business, that is to be able, to love without

to change to love and never to never to give and God and God open

doors divines so or no well but we're we're we're

our history of love when noemy the sueger that

when the nuir she has she's she's like all the madres

when when noemis when she's she he said she

Ruth to noemis know that today the duane of the finca

me said not only not so not that not that he's to put to the

to get a to a and a idea, he got to get a idea,

and he got a idea. Naomi has the intuition that no fall

of that you are interested in Ruth that that

was that was not me the protocol he to

he to knowemy to and to organize a a

other with his ex-nouin however Noemey decided that you think

that you need a sort of a judy little you know there's a little

a little more a bit a patadit in the tracerito for that

you know this man needs a need a little to have a

with the Bible not not you are a cast

so it's supposed that no the tradition Jewish,

he said that could have been an the credo says that could have been a

soltero vitalisio. I was had been he was a soltero because he could

have had been a person that so that nobody would

not he was so I was waiting a great I'm

never I don't I'm this phrase not you're

not self is just only for the part he's exotic

exotic See? Soltero, no, but, Ditcher of other form, eccentric and exotical. In the ultimate

stance, you're are necessary a impugoncito of the goody the plan of Noemey

was UD very little conventional for the time, for the course Ruth,

as a new she never always always I would I don't

know, I know, I don't that's the what we have to us who don't manage much the language English? Well, those that don't we manage them

nothing, like this servidor. I'm sorry, I'm sorry. He says, no, passer by here. I'm speaking. Spanish. Embarco first in the avioners, I'm sorry, no, I'm sorry, no, I don't know, Spanish. That one has privileges that

you give you the ignorance. Not is a virtue of the ignorance, but you do some privileges. She could allegor, well, I don't know the custom but even if someone

is a if someone is a Jewish, have you have seen the plan that's

ideaing Noemi the guardians of the decor and the doctrine they have

been let me say the she said the noora for suppose no matter

no matter noem never had had been to that would be

that would be to be to be to let me was saying

nothing anything but But what he he he He was scandalously to presently the time. It's a plan of Noemey, in essence, is that Ruth

he proponged matrimonial to us. Today is almost normal. I mean, he says he. I mean, he says, but in this time, no. I'm saying, if we're going to, to die of angustia at the two. For that's all right, you'll beauntar you, and you'll injure you with the vestigeable with the bestine that you've,

iras, the era, the era was like the casco of the finca, but not you will be able to know until

he has finished to come and to bebever. When he he's acueste, the noirah not he's but no,

he's going to pay an indecence you, you're going to not to know, the The place where he's

acuesta, that no had to get to get to make a kitchen, when they were

in the causeachian, dorms in the granaries, all the air of the cold, but

in a man, in a place, so you go to see, and you're

to go and you're and you will be there. This is RUT 3-3

for those who are that's the person is the man, they're in the Bloc

discover those the feet and you can you Ruth basically basically

would be proposing a marriage to be a now I'm going to say the thing you

the first to the era where they were there were there did

do what his said that that that a phrase of

a phrase of a sometimes to be to be you do to

do you do do what you do do you make

that you might if not would I would

he He did he did do what his Sueger he had made to do. And when when you

was, he was he was he was his heart and he was still he

was to do that the lot of the monton, the monton of the of the

mosecha that was there was the lageres were in the places

were in the place the shega so she she's she

comes quietly as her He was his feet, he'd leave the feet to the air, and he recosted to his feet. At the midnight, he

he's despirta, that man, and he saw that a woman was at his feet. And he said, Who are you? In the obscurity. And he said, I'm, Ruth, your serb. For favor, extend the border of your

capa, of your manta, over your sierva, because you are a parent-sercano, of some of my ex-suegare. Acquarensic that this Terratenient was a parent-of-sueger. Symbolically, in Israel,

if he was cubried with the mantle, it would beaccarus with her and to beaugh-a. If she was rajando that night, he was frustrava the plan of of me.

And he said, Bendita beas, you, of Jehovah, my, you, of Jehovah, you're doing, postreira, is better than the first.

I thought that to get a cosecha for your ex-sueger and that's a great woman but this not is going in the book

of a young poor or rich. This last phrase, not you're in book of a

other words you're so young that's that's you could you could to choose

to and someone more more than you. This comment no does the pout

that you not were not. No, not a man. And, too,

a muchuchitit's unilitario, with much money, no? And he clarra, now, please, no you do-as, I'll hear with you do you say,

well, the people of my people, you know, that's a woman virtuosa. The testimony of she had had been about,

more than what she could have had been in a hoja in a row of a social, the testimony

to be there to be the people, to be the day for her suegra, when she has no

had the obligation to do that that rumor had been he's

a word, and now it's true, but I'm not the ex-sueger, but I'm

also that I'm so you pass here the night when it's the day

if that I know that I know that I know that I'm if he

he's not you now I'm now I'm I'm but you do you

get used to the but you don't the She was there She was there on the She's a

She's She's that she was that parent more than Noemey he was

he was that you're the only parente You know he'd to do you to get

to answer that would be to accept the proposal that's other parent that could be no no no

I'm the question to Ruth and he's that's to the rest of the night. No, occurred, I insist,

nothing immoral, for the supposed. And you, as a good caballero, protecting the reputation of Ruth, the despirte

before the amaner. They say, go, before that the men are talking pavosas, and, principally the

people, there's a there's a woman, that they, can't, and they're conclusions,

and that I think, mm-hmm. Yeah exist. So, it was... No, no, no, no, no, no, no, no, he's enoges.

There were some of the chorus, too, of the chorus, too, when no can't, that's, he'd say, and say, and can't, can't,

my, ha, because, if not, they're, they're like, they're saying, I mean, I'm going to see, you

see, you're to come from to come here, to do something, and he'd give a generous portion of a,

of obsequio, and say, hey, hey, no, don't you don't you go with the hands

vacuous, to see a your suhria? Another concept biblical, never visit to your

suhra with the mother's I'm I'm not a woman, to do you

a reunion, to be a visit you, you're never to visit.

So, I'm going to give the new direction. It's the

Rivabia 1432 Piso 7th he said to the daughter tell to

your husband and when when get the the timbre number

toke the timbre with the nose. And the daughter says, why with the nose? What, you think to come

with the hands and you? You're a indirected too, for the

yerno. So she goes with the grano to the suhria. And when goes to

the house, it's a scene very very sweet. It's

when Ruth when Ruth back to see to his suhria, noem

he says, what said, what said the Bible, he

told to the in me, all. This last word, all. I'm

ask me how he went to the conversation. Because the people can be very very much. But we don't

know we know that the people can't say, how you result was the pomada emorrodal?

Because to me, what mark of calson is more comoda? Because I know if the

I don't know that I'm, you know, you can't be 14 hours with his friend, about your

of their own, and his children? No, we've got to that. Apart, I think, that's the divorce and you know he's not the issue.

It's the same a man who has he's a and how you is processing the cancer? No, no, no,

no, no, I don't get to make in his things, the quern, about 14 hours. The woman is in a half hour, now, you know,

in group of sanguinal, calcone, that's ostens, All! And this is the case of Noemis, Ruth? She says, Quintam me all.

What roba you've used? What did you? What did you? And what did you? Beza well? No, no, no. Me beso.

Color of pyjama. Wwele rich. Ronca when do you know, all you want to know, it's a great moment, a story

a beautiful. The fact that Ruth would be that his mother is a little a little

that was a great sign of the love that Ruth had for Noemite. Because to share the

idea of the heart of the question. She's she's all the time.

And then I'm saying, Rue, take this thing. And then I'm going to be inamorough to you,

if he got a preendado. If you accept your proposal, today he's a right.

This is what I'm going to tell what is the redemption in this time. Vos was to the

door of the city immediately to get to get with the parent more

of the family, that we know know All sit in presence of 10 Ancians, and negotiate the right to be Redentor of Ruth. What was the function of being redentor of Ruth and of Noemite?

Involucrava, the recompra of the property of Elimelech. Elimelech was the husband of Ruk, the diffunct, the defunct, the manor, that was to re-compact. So the pariente, circano, no identified. He wants to To buy the property But no he

Interested Not with Noemis Orruth Then he says No, no no Redim you Comprar or you Use my

right Because I don't I want to Not see if you Not even He said noemis He's very And the other

He was very He was a Maybe Or perhaps He was the He was a Cousal How could be

A contract Formal Publicly Sogain The parientes He'd get a A Vos That was

It was a One It's a And you, and says to the Anciano and to all the people,

you're you're a testigo of that I've acquired all what was of Himelek,

of Noemey. And all what was of Kelion that was that was in Melion,

and Malon. And that also I take for a Ruth Moabita to to restore

the number of the defunct more than he was more than I'm innamer

of the flac, but I wanted to restore

like the disfunt. For that the number of the murder of the door of your

people, you're not you're not a testigued and that day, accept to get to

with Ruth and accept to buy the the land that had been the

Himelek. I'm saying, a all the world he's a story of

a good story of this and it's in 85 verse- and the people

of Belin not the exception So as a As a matter that circulated

the news of this in usual transaction that's realised in the

door to the people were to get to be hands and they

were they there there a lot of words of

you thank we we we we we we're

a moabita you and Ruth and the Lord

he and the Lord he's the and the The nacement of that the child

he did so commotion that all the women of Belen they gave a benetious

a mother in the mother and they went to to look to

the and they said loado see Jeobah that did

that is that not you felt that that whose name

is celebrated in Israel the which will will will

be that your will be your your nuirah, that he loves and he has given

a lot, and she is of more for you than seven children. That's impressive because in that

culture patriarchal, that one that the women were desechable and a and it was

better than seven children, it was incredible. Seven was the number perfect. She said,

to have that newer that's better than had been seven children. That's

been a record A woman who supered to have seven children of in the time I insist, patriarchal.

And an ultimate detail, a remate extraordinary. An epilogue that surprised to every

Israel that read this story. The new of Ruth and Boas they're called Obed.

And Obed is the father of Isaiahe. The last words of this story of love

are in Ruth, chapter 4, verse 22. The The last words of

this story says Eizai as a like a colorin colorado

as far fin and he isaiah was the father of David so

so that Ruth engended Obed Obed Isaiahe and Isai he was

the story and so they're going passing the credit says

Eizai was the father David for the for the people Ruth

was the visabuela of the re David the hero of David, the Salmista David. Now,

it's a gentil, a moabita, an undocumented, an illegal, a pagan, terminated being the vis-a-vuel

of David. It's extraordinary. Resulta, David, the best of Israel, not was Israelite of a

un-shral of the mother-a- had a little of the mother moabita. So is

like Ruth, a woman moabita, apparently destined to the viud-a- to the maldition as possibly orpha,

his lealty and love, they've left from their people, was trailed as an immigrant to Israel,

and he went to be a line real, that would origin to great and unobidable rey and

salmista of that that you remember that he's like he was the vis-abuela of David,

the book comes saying, in the days that the days that the days that the people

that were in the Israel, there. And, there a drama. A.

A drama. This story started in days dictatorial, violent, jenos, and they're in the same.

Nobody was but these days were to terminate. Nobody knew that a rai was going to

get to Israel in times of a divinated, but it was that a

biguja abut, a moabita gentil amed to her a new mother,

did something something did something a little reasonable with a realis

an act of interested, and that significo that was a series of events, a chain of favors. Ruth

went to be a heroina, not only in his era, but would be recorded by the centuries, and

would be about it. And not only in the Antigua Testament, his story not

did with his niento, David. Recurred to who called I,

I'm David! To Jesus Christ. Jesus, not is an Israelite, not was an Israelite of a soul

pure? Jesus had something of Moabita. Because the story of Ruh is a part of the story

of Jesus. The lineage of Rood would be the Lord Jesus Christ, the reventor of the world

for a good decision to love to her a suhria. Ha, ha, ha! What history!

So I I'm going to do. Every time that we realize an act of of an interest our story is to interlacar with the

story of Jesus, always. And we convert us in part vital of the of God in this world. The only

way to an story rot, a story a story chebreda, is indocumental, illegal, viuda,

or effan, or, separated, separated, devorsiated, you can't a life desech,

the only form of a real life is inter-a integrate a a more great.

Rupp is a proof of the ramifications and the can't of favors that can generate the

love after the love. The love after the love, when you you know,

you know, when you know, to have to get to when you could be to make to move.

The love is that love is that more disinteresated. That people that says

here is where God me plant here me to here me to be support the vintos,

hurricanes of the winter and the autonies, as the days of the beautiful of the summer and that's

that's that's because you know, as the day, as well, God, no, the

assignment, not so will be the place to that God is the people who one can be

a lot, because one can't be some days, some days, some years, but the permanence

in saying, this is what God wants to me, needs a a heart inconditional, when to love is not to expect

nothing to when we're to give up the favor. For that's River is who is, River is the church, when I'm

about the river, we're we're, we're who those who are those look at the dispositions, because we're in Catholic,

in atheos, in pagans, in mormones, in artists, rich, poor, of any religion, and it's for

that same reason that we're that we're We're going to gocecheting, we're getting redimed because we're going to beaum, even when we're to love, and that's true of the windows.

You know what you're saying? Do you really, you're going to celebrate with me? I want to put you to pay and you give you an applause grand to the sir. If this word you took, give a great applause to the re and say, and say, sir, this story me

I'll have as I remember the day of the mother, Amar, dar, to dole to dole, to dole, someone has

to celebrate to that God wonderful. Bendito be a God. Goh.

Go, go, celebrate, celebrate the Rebbe. Bendito day, bendito

message. How you know the Lord. How he loves the Lord,

how you a prince a princess how you love the Lord. Alleluia! For that I want

to say to bless to the mamis but any person independently that has been mom, papa,

he's all, because in some moment we take those decisions that are that can'ten in to talk to

a multitude a mother that he goes to the house to the home of his he said, and he's a rebel and he's

said, He said, He's and even he's a father, although now he's

a a great there's there's those that have known for his nieters,

that have had sustained ministries, like the Bueueh that he always if not were my abuel, I

would be she, she always she always had her she always had his nets, the result of people that who encountered a billetera

and no descansed to to dar with his doleons. And that decadena an story of love. And that's in a category of events that are, insist,

a relation of favors, a chain of favors new. The dar without the implicancas of our sienbra. The bendecis. That is the decision

that we can't we can't do. We want our All we are open, all we want the skylors but the skyl is open when we those decisions, to serve to where God has put there in other parts of the world

where God has put in a a little, in a house, in a different, in a family extra-in a, in a in a country that not you're not to end up, in a culture that you not termed to but there's a moment that

you have to say, this is my this is my place, this is the place where I'm the place where I'm going to to be to move, a less that God can be the assignation.

And when we take those decisions, God does start to bless, God, God,

to be able Puerts. I remember, I was 14, 15 years to get to the Caterral of Christal

and from my pastor, that's a man I'm a great saludo, Claudio Freyson. And I

said, Pastor, I can get to contract in the Cathedral of Christal as a

pastor hispan. And me And he says, and, well, how, and I have cameras to to go to the world, we're going to dolemundo, and I can predicate. As I've seen, as to where we'd get with the influence of the message?

And he said, look, the people will notar, if you are an assalariado or really those amas? Because I said in the charl, and if it's result, in a couple of years, I go. But, for the least, I want to try. me said, the people

will notar that in a few of years you're going to get to get to be it's like

a good that's a person who if the things are you know, the people have you know that

you're that you know, that California until that God to say that's

your life, that you that's every day, you're going, you're

and it's and it's a friend, you're so you're that's that's all

that you're a man that you're Your God is my God. Where you live, I will I will, where you will die, I will be. Can you come a change of assignation, yes. But until

God change the order, you amas, you are you are, you are not nothing better for a pastor, people who says, count with me, pass what you pass, I'm going to be to be here, I'm not the friend of the champion, I am a person that who obeys the designions divine.

No, there's nothing better than someone who you can tell. Vaya, caramba, that Noemite, he was he, he was He said, I'm going to be to you're going to be at you're going to we're doing

we're just in this so it's we're just we're just that they're going to get in with me too and we're

we're saying exactly the same they're with you, they're with me and they're with me, we're making

two-doleads we're going to play palm to palm, the arms to the enemy and a part of now

we're going to to decide to love and that's that more is going to open the windows

to the You do you know You do you Do you really that you No no no no No, no No, no Impressionate

Let us celebrate the re Impressionant the glory of God Uy Mace of your Gloria

Levanta the hands to the Ciel Let's your There's your Many here in other part of the

world accepting to Christ in his Corrason never had ever had heard a message

but now I'm saying I'm in my car in my life change my

life pardon my pecona my pecas for the cross and now he's

and now all all all all we we come

we to ador to give you have put I'm aferr to the bendition

I'm a suhuiso of what you do you do you do you know my to do you

know what nobody me moveer of what you want to you want to you do this your

people bendigo to this your people come back those who have

the bautism of the spirit interced how come down all the

whole everybody open to come back to say I think this is a decision

that is a decision today that's special. In this month of May, I've decided against the testicles, against the angels that contemplate in this quadro, to make the decision

to be able, where you have put to, where you me has planted, desatar histories of love, desatar histories of miscarriage, desatar histories of compassion. I'm going to do you, I'm declaring. Padre! There's a bendition of God.

It's desata your glory. It's desata your presence. There's redemption. Someone will redimir your Tierra. Algin will recomprarra what you have said the Lord. If you have

lost finance, if you have lost relations, if you have lost sentiments, the Lord says, I'm going to

re-compraar your Tierra. I'm going to rediming, says the Lord. I redimbo my life.

I redimed my abrued the abruna, what the grubes, the raltoe, the raltoe, the raltoe,

the raltoe and the longoste he's robart. What brought uproarne, to your coseaches

is far. All plague is gone and pray God restoration to your house

redemption. The Lord has the paper of Boas he will to buy to buy

your my deposed with you give dignity you give herence

for herence to the nations for herence for heredad, the nations of the

land. I'm I'm saying. I you're reconfort, I re-confortero with creases. Wow, impressive. There's an indemnization spiritual of the

Lord. God, no, only only you will just do you what you're seven times more. Seven times more.

Seven times more, like a Job. What the life you robbed, what the devil you want to keep to get, will be restored in creases

because no there's nobody that can't give more than the Lord because he is deodor of nobody I declare

over the church, over the church, over the those that other parts of the world of other

continents, a time of restoration of the creation, it's a great, it's a

great, and a great, that cosecha that's over the mimes, over the fathers,

over the children, the abuel, Ancians, children, young, young, receive

now this of part of the Lord. Let me keep your hand in the

hand in the Lord, I'm receiving this I'm receiving a

unction of a unsteach that was waiting and

prepare you this time you say the Lord

what the enemy he he gave you want to

give to give to what for years has per

and you'll have been and you'll even water and you'll never have to be able to sustentar, because I'm going to rediming, because I've seen how you've seen how you've seen that you've seen that amassed in secret

because I've seen that you've seen, without a change and you're fiel and not you didn't you, not you rachast no, you disappeared and God will beendishir,

God, blesser, your fidelity, I do know, I declare, I I confess, I declare, bendecides to all those who who have been here, for that this is a fruit, for that this is ated to

the cuy-yo, is written in the tablars of the heart, we'll cremous, we declare us, in your name, we say, amen, and amen, glory, Jesus. Can't send it, the rea,

the rea, is that in the house? Give an applause to the Lord, great, great, great, great,

great, people amada, happy day, Mami, to all, to all, to all, chau,

chau, chau, chau, chau, bow, ch'n't good, and not

a much, chau, chau, chow, ch'o, ch'u, ch'c, bendde, you're a

word, said, me, my father, me borgue, porturast the hearted, the years,

me, my Jesus, and my all my cargast I'm going to cross. Algo that's grand

and I can't come. Your voice saying me one and

another another again oh you're loved oh, oh,

oh, oh, well, welcome to River, you're abandoned and

and I'm abandoned and I'm my my my God, me