Dante Gebel Live - Benditas familias

Episode Date: May 4, 2020

Ninguna generación en la historia ha sido tan saturada por el sexo, las drogas, el alcohol y la exposición a la violencia, como la generación actual, donde las actitudes sexuales libres, la intolerancia religiosa, el ateísmo y las adicciones son parte de la vida cotidiana de la sociedad.  Los jóvenes hoy no quieren saber de la iglesia, no conocen a Dios… pero no debemos dejar que se pierdan. Es nuestra responsabilidad como padres, ser sacerdotes en nuestro hogar y hablarles a nuestros hijos de Su gloria. Nehemías 7:3 dice ‘cada uno delante de su casa’… Hoy más que nunca hay que salvar la profecía, luchar por nuestros hijos y bendecir a nuestras familias.

I was going to be a I'm I'm I'm going I'm I'm I'm

I'm that has been so saturated for the sex, for the drugs,

for the alcohol, for the assassination to that's time to get

in that that old mythic phrase that that all time

was better, but I still absolutely convinced that the crime and the violence

of the mode that now is exacerbated no has occurred never before. When the Lord said that in the postreros

days, the amor of many will be free-a. Padres will be under children,

children, is literally what we are going where the system educative is pervertido,

where the maestros introduce to our children, without we can't do anything.

We're We're not impavidos antevents of the third sex the atheism, the evolution, the homosexuality. Now,

you want to talk to Christ and you discriminate, even in this country. But all the other,

the attitudes sexual is the intolerance anti-religious is part of the common, of what

the daily, of our colleges. And our generation is under,

I'm I'm atrego to think, one of the pejores bombardeos that never took, a collapse moral that never has lived. Oremes much for our children, not live the same temptations

than we're and with this I'm saying that we're more santo. What I'm saying is that we're not access to the temptations

as our children little tititito has been, the manner in that they're exposed to all type of basura virtual,

to all type of deviations and this is that me still I'm going to old, but we're we're going to four children and

we're going to be a time the environment, with the people do you do it, with the world

does, and the the worst that could pass us is that we can we can't

as adults to talk to God, to have the presence of God in our lives

and we're in the process, that we're that we're going to that we're our house, and we're our own our

in the intent, that our families are always more dysfunctional, and when this happens with

our children, when I see to parents that are very preoccupied, because we're not

to live the promise of Abraham, to be a model of the nations they're they're

they're they're I'm a how are the things in your house?

What is what you're to your children. Now, we're going to to come in the service

anterior. I'm sure that we're pastoring all type of family disfunctional. It would be a lot of

think that everyone we have to have to have the family Ingalls, because that not going to do you know.

I know there are here many divorced, separated, diudos, mommies that create

to their sons and papis that they're not you don't you don't you don't you

don't you because so he's because so he's because the providence because of the providence, I'm going to be able to do you. It's not the time. I'm not sure you're in, in fact that's But there are many who have

come to get to the congregation with matrimonos in some God has done the restoration God has saved, those have redactured others not

others have been with a story of life and we're conscious of that. Also, I'm also I want to

say, not we're not we're a church that condena to nobody for much that is

involved in in a life complex, if if there some day your

your son, you say, you know, mommy, papi, I'm a sexual, I'm a

lot of a same same to think of to say, no le you know, you know, you know

to do you have to go more to the church, because at contrary, we're

a hospital, we're a place, we're a person for people that people that's the

people that have a crisis. Now, the hogar is the place where the roots

are some reason, so I have to to ask to to the parents, you know

a car a new your children in these days. I know there's there's

that you see that Christ's not to the people have said. Me

said, look, in the business me do you do in the

economy me is a better, but I'm a case is a

disaster. And every we get more with my woman,

with my husband, my kids, the relationship every

is more distant. I see that the character of those no change I think God I'm going to my son

I think God he's always of my matrimonio and this is not something that not something

with those idolatras that they're not these in the churches I'm I'm going with many

pastors and me they're sometimes surprised oh you know know

you entered an spirit of the church I go no no no

not entered a spirit of divorce a the most, recient they're

not saying they're getting to be hypocritas and they're going to be because we're going to

we're going to you're going to what you can't do you can't get in the church because they liquidated

to a bedrace. If you were you got a problem in the matrimoo the first

that they were to they're they're saying you're not you're still you're not you're

you're the person, you're the first you're the person, not they'd have to have a carrable a house, then go to grab a scob. That was the way in that we'd try them.

So, we're trying, we don't count them. All we'd put us a facchada of family felice. To nobody we'd pay them to help. Encima, those who had problems, they'd say they'd

that they'd only have problems. No, they'd tryvian to tell us to nobody. Because they'd say, if I'd say, if I'm going to tell you, to someone, he's going to give us, How an H. How an H. How an I-God-of-do-do-custom?

How do you have the children? How do you have problems with the husband if it's supposed to serve to the Lord? So, it's we occulted for years. And what I want, as I say, is that this is the city more authentic of the planet, that is the city where you

come and say, I'm, I'm so, so, and I'm so, and I'm help. That me bendigues, that me can't, that me cover, that me helpen. We're to help. Now, there's an episode biblical that I always

me always made the attention that I've comeence to predicate to the young in Argentina Jueses 2.7 says the word The people served to the

Lord while they've lived Josue and the Ancians those they've seen this

have seen the works that the Lord had made for Israel but one day he was

that generation and surgier their children, and another generation, that no he was

that he knew the that he was what he was he did for Israel. These abandoned to

the Lord, to the God of his fathers, to the God that he

took to the Godes of the people that they were and they those

were and they're provoking the ira of the Lord. So I am I

think it's inaudito imagine that the children of Israel that were that were

that's that's a period of the third, the fourth to the fifth generation there's

not, the children of the miracles was a generation that was a generation that not knew

God it's like that in 50 years your and the people they import

a cuerno to the church not know who's not they never to

the person of God is a person to you they say, and what is the

middle? How can be it the children of Josue, Josue that experimented the miracles

most grandios of God, the cruise of the Jordan, if we're more back back,

his parents, the brothers, the cross of the cross the water, the manh

that came of the sea, and it's a generation that adora to the gods

agenus, that the entorn those envelve, who is the culpable

there? When in this story, we're going to a public. He's the word,

and he's a lot of a generation that no knew a God of his parents. We're going

to be the people? Who is? Who is? Who can't be the person? The author

intellectual that there has a generation that's a god of his own own

his own people? Who is, Satanas? The culpable? Well, it's the author

intellectual of this but who is the culpable direct? for that his children

not know the God of the God? God had to have to have been to have

the time to make the other other those children or are the parents? Or are

the parents who were to give you to his children something that they

not transmitted and their children did for sentado

when when our children don't present this that we

have we know and ignore in the desert for the what you passed, the sacrifice that

you cost to have what you have been, so you're going to be puttulants, they're transformed in some people that are in the world for the world like if the world

would give us and the worst of all, fundamentally, persons that not know the God of the miracles,

persons who know what is the God of the Siambra and the God of the Cosecha. A generation entire that

no knew to God. I don't know I don't know what I can't believe. What was it? What was the people? That was in conduce the the Hercuit of Israel, that he's allvied to

to his children, who was the God of the of which he commanded? I could be so occupied to you to you, that my children despreces to God,

because God, they've got to his parents and his father never they dedicated time to them, could pass. It would be the

worst tragedy that could occur For so the The Lord in Deuteronomio says, Gravate in the heart these words

that I do you want to do and hear what I'm like I'm like a churricular

that's the man, what exigente that is at the hour to look the words because

no agregate and quitted if this is marvell this is marvell to the words, grabate in the

words that I do you want to say continually continually not a

continuously to your children, ablal of these words when you're in your house and when

you're going you're in the way, when you don't you put you make you, when you

when you when you get you and when you want to you're not you get on an iPad and

that's four hours there, ablalers at this to your man like a

signo and you get them in your front like a mark and

here about the term metaphors not is that the father is going to to inscribe a tattoo

here, but the word of God is to be for the child, like if is a

tattooed in the front. Because an one is the impact, not is what the father

says, but the is what the father does, the what the mother

does, the power of the power of the integrity, the integrity, and the

poste to the house and in the portones of your

cities. Three disciplines, Dishoplinas, the primary in the education of the children. Rodearse of recordatories and imparting the bendition. God said,

you have to do other way, it's going to a generation that no valor the same that you do value.

Recurreden that the children know the price of all, but rarabes know the value of something.

The price is very distinct to the value. The price is what one can buy more

or less in a tient. The value is that's a question is the sacrifice. Are the hours that you or asked

when you sembrassed and diesmasted in faith because no you didn't have some of our children,

no know that some day we're poor or not know that some we've got to get as immigrants

to be to watch a dayio and they don't know and they're not put sent out.

We don't we're we're not we're we're we're God says, no they have

to pass the same. They have to know that I'm the God that's a God that's

I'm in that I'm to know that I'm in the slavitou. Noten noten

that God doesn't say I'm I'm not that you are not that you live as the

he said just just just remember them doles you know he'll

put a peteras you're when your kids you can't you can't tell the

story that you liberate the 12 tribus and those passed as well as I'm going to to tell them

the miracles that don't do you're in for a centado my presence but there something that's that's entorn

those gods agenos those people not always necessarily an idol a rock a rock star

a lot a lot of the people have been with the people and one has been

a time and the temor and the time a bit a person because if you

don't your dejas your temories and you you're to transfer to

your children. The fear does that he's a father

and you transform in a guard of prison and reprimed

you and you're there. There some there are

there are they're they're they're they're they want to

get a little to do you do to do

that do that is a pedg repressor so most

probably is that provokes rebelia. The chiquito is going to get to be a while he's a manned,

you know, and not you know, also, also the time you know, because are the people who are that the

child, no, to be cool, to beck the limit. Because we've the maletat my parents me pegavs,

my parents me castigabab, no I want that he pass the same, and then we don't know the limits,

and there are and the kids who do you want in the house. My mother always said I mean no me important

if you're in 20, 30 or 52 if you live to my house, this is my techo

and this is a mandocio, here I'm there's a year, I'm a year,

the year, while that you live here. In the moment, I was I was

I was just I'm a saying, I'm saying what I'm to say, what I'm to do

you're saying, that you have a man, you're under the techo.

Today me I do know that maybe if if not were not sure if I'd say I'm

not sure if I have been more permissive I don't know where could have

devened my life. So there parents or mothers that the entorn the

system American is so so much that I have heard here in

the congregation was one of the first consegeries that did

where one I said, I'll I say, I'll say, I'm going to have sex you've got to a condom, put it to preservative. Because, for the minimum you're not you

get an barrisisade. That was the, that was the permissibility of her. So, I sentia that, of some form of that this complicity

was going to do something. No, not going to say to give to purese, you have to teach to give to

give us, not how to say, I'm saying, I'm going to live you in a because you

in a house where we've decided to live in pureise. I, and my house

will be to go we're going we're we're in we're we're we're

not now now when when one he doesn't know

I'm I'm know that my kids are that most

probably is that you you think I'm I'm I'm

I'm to be a brand of a person I'm so I'm not

no papi we we're the guarantee that our

their children are to do do the correct. Oh, I'm going to the carattings,

or the televisors in Best Buy, that if if you get romp you can be there's

no there. The only we can't do we're to provide the land that the

thing to provide us the way, you know, to put them the front, like the

sir, recordarsel to, inculcarsel and imparted elel, but all the other

will depend to God if they fail, one has to have to be a night knowing that

one is the good that you know not not going to not get to the night if one knows that you

know that's that is the word that I want that I want to be that you know that

God is that we're about that we've got to be we're not a phantasm

in the house to not not be a sombra our our children have to

know we're reales the life is children in a camera.

When you go and you get to get to do you, when you are doing, he's

how you're and you're and you're across? Because you never see the past

because it's the most probable. I say I think that the sentiment of orphaned

is more acceptable when it's accompanied with a fourth vacio. Well,

I'm workfano. I'm because father because mom moved because

they're when the father is present and you see without a father, that

sentiment of orphaned duly more. As soon as is an usency of rostros, but the soledat is an ausencia of intimacy,

you can be surrounded by and at the right right right now to be you're going to you're going to

you're going to see how you have to many of there's a I'm just I'm just to do you

see yourself. The soled not is an absence of rostroes, that's auscension of intimacy, the

infidate not is a uscencia, or, more than you is that you have a father a child, the orphaned is a father

that's a life that all are in a house, to make on the cars, that all

don't have and the children, the only that are they're that and you

are you, you're to be to be to be to be to be the only

that we do you know, the we're time, time. No,

no, no, no, there's a other other other and the chiquito, I was rich,

was poor, I don't me can't agree. I'm a record. I was that if was going to get a lot, to me,

to make a fiesta, at my the rest of my faecee, I was going to get a little a fiesta,

because we'd we'd bela and we're a game of mess. The games were aburriedissimo. Not were

some funicicated, it was to move a fichita with the daditit to do, ta, ta, mue, four casillero.

But what me I like that he had a little

he had to be in the whole of he's not a little he there's

so I'm so I'm so I'm say a some time sometimes tortas that are

some some that was that there there there there

to get to come to get to to let's let's come

to come to come to get to yeah but what I

remember was the time that we had the

food, the calentador that was more than the endocrine than the intoxication you'd say. It was Bob Marley like that's out of the but I remember

that time as a wonderful. I remember my my papa saying oh, oh, they're one of John Wayne, oh,

they're one of John Wayne at the two of the time. He was Saturdays of Superaction. And I

had the television and I was coming a banana, the other other man, coming another other thing,

all looking the movie of John Wayne. I don't I don't think we're going to go to that we're going to

see that one of the I'm going to the connection that there and the because it's present, because the reputation is what the people think of us, the character is what the children know that we're we're not, we're looking,

us observe, your children, they know more than what you're supposed, they're more than what you think you're in your susurro, stave in your malas car, there are things that can't how I know, I'm not

I'm in your house, but I'm in the my. I knew all. I knew when my fathers had said my parents about the church, I saw

when they'd when when I was when I was when a couple of a

little bit of a little bit of But the mom is the that's the only the 20% of of those kids have been

a Christian committed. So, is that we're not we're not going to be the life and

the next generation. Now, I know that some are saying, well, is that

the life to me was very very very, and it makes, it's

difficult to dedicate time to my people, I know, I'm

not you talking of hours, not I'm not you don't

you the employment and dedicate five hours to to be your kids. But no me say that not is fascinating, when one is too tired, say to the little bit, put with the IP, and play with the juggitos, I, that I, you'll do. Two hours, you

I'll do. Yeah! Has the mocoso. And you have two hours of liberty to see Netflix, to see what it's all. Those two hours of disconnection don't

will come. And you say, and it's so grave? No, if you're like two hours. the theme that if at two hours they're in a two hours they're repitent and it's a patron

and one and other and other there's a generation that no about because it's the only way that I have to understand that the children don't know they know

the God of those fathers I know the God of those fathers I know the scriptures and I regosicoes with the manage that

can't with the peterra that brought to water with the mar that's open with the Egyptians aghows I'm regocored

and the children, not going to start to be a bilingual now. Of the fact, the children, no, know, the children, no of those fathers never was arroped, and, after to go to dream, let's say,

I'll tell the story of how God us was not libero of the slavitue? How could be that those servied to Godes agenos? It's the same flageal that sacuda to the

churches today. If some day they've time, go in one morning, any any any that's in a

the same, the church is there the church, and the kids, and the nietos, you're, and they're

and demoni- those children? No, are good people, except that they're not they're not

to know to God. Those fathers never were to know to know

to God. Pretendier that the system that that's the God. I'll

get to the church like if were a deposition and that they're in the

education of the people they're they're and the rightes always

are in the home so the Lord instead of inculcass to your

to the inculcels to and at the to get to send us

to the to give you to some you're to you're

to know right right right just today they're the No, does that. It's our responsibility.

Our responsibility. Each one, delante of his house, Nehemias, is in 403,000 Jews, and the city of Jerusalem in ruins. And then,

he has to get to the ruins, but he doesn't do that first night, because no there are the doors. So, this is what I

want to, I'm, I'm going to be up to the ruins, and signaled guard, or guardias

of the morators of Jerusalem each one in their turn and each one in their nine of your

house, Nehemiah 7.3 Every one before the house each one was responsible

for to care to those their Neemias no said, I'm

your pastor and you're to be your children, you have to

care. The pastor can give you a message more or less well,

but you are the responsibility during the every every that's your

house, of every thing he is in the auriculares, of every influence that I'm

in your house, in the television, because ignore or or be indifferent

to what he does, he'll talk, can be the incubator of a problem

more more more more more, when I've a

little, a man, with a arm, with a metrasad in a car, you matter,

a lot of the docentes that can and then then he a

time I me surprised I'm surprised the the paper of the parents. Not the

I'm I'm that I'm surprised the the FBI for consequence he met in

the house and he discover that the chico had postter terrorists

and mandah texts of how arm bombas had tutorials

of YouTube of how matter to and destroy to know

connected with the cello was he's he in the house, and the parents,

he was a good little bit of a little bit of a little bit of the other than you. Then you, all the other did you, no

they were. In the own own the same the same the same they'd not even know

they'd with who chatea I'm I'm a kid that he's just in an

apartment and you're you're a part there, and you just with the

surprised, giving the note to CNN, oh, really, we're really, we're a good

man, he was a man, he was a man, he was a man, but it

a man, how? I don't know, no, no, no, no, not,

no, no, no, no, no, no, there was a not there was a

man, that's the demonio or the potestat more in the United

of America. It's called Desconection, You know, you're in the same house, you know, you're in the

same exegetable, and in the family no they know. I know. Because our consensuals, when the

children askeries when the father, I don't know that I'm that I'm not that's, and when the

parents are saying, my spouse, I can't imagine in what I'm meted. When the

woman says, that doesn't me my marido, that no my children,

and so, five, six, six, seven, disconnocido, the same appellido,

and no they're the disconnection is a lot, of the fact of no time

the un-of-the- dream American, if not is fundamental in God,

you know, you're you're you're divorcing, yes, or so, in a

matrimoion you, you're a real real desire in this country

is the credit, not is the case, is not dis- you, you know,

and I know what is what is what is what is a a taria Lenta

where those who are the terminated because really are really all irremediably

rot, no know how they're not even they're in they're not they're they've got

a before you and when finally he's the conjuice no there's

the person is the that's the more or does it go and goes and it's

that I'm going to it's but but at sometimes not they don't know

the disconceation the disconnection. Imagine if that's if that's a way horizontal

in a camera matrimonial where the only that there is a little of sex, imagine what is

to be to the children. No, there's connection, no, they know, and the fulano

came, so, there's in the never in the never, that can't, that's

not I, know, I don't know, he, he, doesn't know, he's the door

said the person, a conser, the husband's of the hostes of the hotel.

He? He's out of the Habitation 32? No, I think is there. Pus no molestate, so no

it's a three days that's all. So the word when God says literally that the

children not know the God of the parents, this me to make

a conclusion. I don't think that it was that they were not

not know they're not not they, because if my people my

can't to me as my father they're going to know to

because of the abundance of my heart is impossible that not

know, no know, no know to God, and they know them. Impossible. Impossible. If you

talk about with me, you're going to know you're to know that you're not because I am doing orinandit

for the life, but because I don't have other life. It's what I do. It's what I do,

inspire, minister, predicar, serve, is what I do. And if you know

you know to me you know to me And, you know to the God of

his parents I think they're that's they're disconnected, for some reason

they're disconnected and I know how one can't connect look,

we're we're we're we're we're there, there are many

there have a family functional and that you do you do

more more, and I'm I'm I men I'm

to the bude to the people, to the divorce to

the those who They got in concubinato, because many are in process of to arregglar their life. Others not have been able to divorcee

legally. I'm not saying that here all the world has to be the house of the praider, the Charles Ingalls. We are

conscious of that the grand theme is how you're to be you your own, whether your house is formed

as you're formed, how you're going to you're going to you're, if you're you're separated, is very

dolorous to lose a because when when one is a person is your secretos.

Someone defined that's without you without the people, for the men who

the ummenager but what is dolorous is to know that your secrets now are with someone

more. And I know that is a scene elegant if you don't have with you

can't do you can't give a great television a grand plasma, if no,

there's nobody to be to be a into the so, this is a, a,

a, a, trance of the life, for some of that's

that are that are that's that are budes, a sometimes

he he has very expuously in the affect in the

so, he has a very necessary, and that's any that's an hurricane

of a cat an uracan but a sometimes who who gets to get me to advance

are the own people are the people there are people who are there and some

mothers or parents are they are the affect that he has got in that

that can't give you can't you they're they're they're

they're they're and the power perversion not only only has to be

the sexual but pervertil means to deviate of the use natural.

A boy has to be a little a person, a person not can't

be the different and they're not contaminants, they're saying, they're not,

but the person, doesn't know what he has the person, no, no, no,

that's the person is the father when he's a major of age, that that's

some certain that's because you're to you to make to you

to you, not to you're, still being the father of your a maybe is a

pessimu marido pessim, a spos, infiel, but is the father of your son, or the mother of your

son, valid, the child, so that when there is that's necessary to be his son

his son like if was a complice and it's being a reen and your son

he's a realen and you know I've said much the domingos

here but I think that after this flage of a

generation entire that not knows to God, is necessary to say, not you

do you to do you to be a more excessive of what you can be emotionally. Yeah,

a lot of stress has been with your own adolescence. The nineties is

a privilege that's a one one one and when you do you do you

do you a clagely is a carg that he no he's never,

never, never, never, no, never, no, never, because

that's, pervertit the use natural of a your son, your

your child, your your wife, your daughter, your wife, can be your compinche, it's a mafied

with your wife and you and the pastes your but never will be your your wife, will be your

and never you'll be responsible for that that one day God you're prest for that

you're to make you and that be a woman of a woman of a man or a man

of being so, so not? So, pass, what pass. You play, or discusses,

discusses, remember that that any pair can't arreggler any problem ports for into in the room.

My wife, since being a proverbist, said, the matrimonio and then are all right in the

camera, and the other and the other not, not we're not. But when

you're the when you countas, you know, you're a person, or when you're

a problem matrimonial afuer, then you're you're after not

You do you do you but what you've got about you or your woman, no see to

nobody. So when one when one is there there's like the sacerdote

of the house, pararte and all what you do the door to do you

do you do you do you have to ask you to make confidential

private and and it is a regular and that's our

responsibility that that fundamentally the family not is disconnect. This is a

place, insist, where the children pass hours in their recamara, doing a turee, on your computer, with a Wi-Fi, with an autopista virtual of millions of information that you, no, soniast

or in your hour more perversa when he was a young. No, you know what your kids have seen, no, you know, what you are going to be, and no, my son. And no, my my son, my son. You, abuela, no, You don't know you have the most idea of what they've no you know

know, but as a pastor of the youngs, you know you don't have the menor idea of what you've seen, they're much more than what you've seen, in your own life sexual. Yeah, they're in a

picture. It's impossible that no, it's not, you know, I put a filter, oh, don't know, you know, in a cellulner of an friend, somebody

sent him to, he's got, he was a picture, there, there's a image graphic that's made, first and then another and another

and other, I've seen. That's the problem. No, this no pass, this is the problem, this is the problem,

this no pass, this no pass, this no pass, this no pas, no, we're going to practice yoga. We have to

say, this is that is going to do we're going to do this. I have a question, the church,

the church, I'm going to do the pastor, no you can't you have divorced or not you have divorced

you, you've got a family functional, the not you can't to try to the church

and that the pastor or the leader of the young and the person,

it's not going to do you because the pressure is such during the time,

is tantal the entorn that the envueled the people, that the only that

is the thing to your house, of your house, of your house,

River Chor not sustenra your family, the will be to sustain

your house. Someone has to say, Lord, you're You're talking with me today, your house.

I don't I can't I'm going to anybody, it's my house and it's the responsibility

you know the and says wow, then how I can't do I'm I'm here for the

children when those when we're when we we're when we we're and you

I'm I'm I'm I'm I'm I'm I'm I always

I'm I'm I'm Lord, how's of this, if you you know, you're after you're not a lot of time, that's like when we're

in the garras of the people who said, I don't I've got to try to an alma new yeah, you know, that's I left, that's there, what mama, was, pared a kid, and he left

in the NURC, he said, he said, what had to bring to? After we we had the task to do

the time. The solidification it, of the metabolize the food. And the children are

that's a day of the day. I don't let's have a father of all the ages, but

a child when he has three, four, five years, it has certain necessities

that not the same, of the 10, of the 15, of the 20, of the

25, and it is changing the desire. Neemias said, no

have a temor of nobody, temable, that come around. Pelead for your children and for your children and for your children and

your houses, that Jeobah is to your side. Pelead for them. Pelead, Dico. How many?

We're going to do you want to be to be a sussed. Nothing more to give a shock to reality, a therapy of

shock. Your kids have seen more than what ever you've never did in all your life adult.

They've have heard the obscenities more spantososos that in all your adult, pronounce you and you're

not quite, we're in many things. It's not then we need to resign to that we're

going to not we're not we're going to we're going to take the seventh promise of

Abraham and say, in me are blessed all the families of the earth.

I'm to do a model of bendition me going to plant I'm

to be a mother and a mother that that they they're in rectitude

now it It's not just means that you put in a sermoniator not you're going to be

not going to make sure not you don't want to do you know that you're going to

put into things, because you're to be to get that's number one that the

church not the church and the society, it's going to change and to regenerate

that's all the contrary. That is you're conscious that the job that

you have you know will be to do that's your matrimon

your matrimon is a disuelt there a word that I want to be very

clear this of the the matrimonies that's desacens and the because

if not I'm I'm when I say well but that is for

a for a matrimo that between the two we're doing

all but I am I'm so I'm so it so it's so

Dice Hoc 14-7, if the Arbore was cuted, even kept of the Arbor Esperanza,

will retoeer even, his renewals not will be to get to the earth

and the root and his tronco was so that to receive the

water will be to and will do and

he is the prophet here is that maybe not

could not you can the relation matrimonial. The tronco is said, well, I'm

equivoked, the arbor not was what I was the responsibility, that is to save the prophecy.

The prophecy are our children. Nothing you condone to say, if me was bad in

the life, for that I can't be able to keep my people, because here

the The tree is putre, even as the retoe the retoe should be seen

not the war. There's a matter that the victims are your children, because if they're

all these years of all of all of stress, of being in a bed,

to be a man to and think that you don't have the

time of a man of a man, all that's all

so that you get so much so that's a lot of

not has and the princesses is he iso a nichos but you have to salvar the prophecy your children are the prophecy is possible to a good semilla of an arbor moorto. Although not was good the arbor, the prophecy is going to be a good.

How do you say amen, the prophecy is going to be good? You have to save the prophecy, I will to save my children. You have to believe in them. You have to say, sir, this is the most more marvellous

that I'm a and I'm a like a like a little bit of

a lot of a leon giving time time I'm going to this one one way

to say I'm let us the parents could we're we're we're

the gift to you could think you could do you do you

do you do you give me a I'm a I'm I'm

I'm to my my little and do all the I'm going to do that

she keep paused in his eight years and that

in the five or six years me, I'll and she still still

having a eight and I am waiting I don't wait,

but the life, no only doesn't have button to rewind, no has been

button to rewindine, no you can go through you don't continue

to live the your no you can't see the carita of a little bit of

a little then you're 13, 14, 18 and no he's so plas in a pastel.

Or what is the poor, you know, manches. What you come you come to

a pastel at this time? You need to my life. And you have a 25 to

bring me a pastel. So that is what happens with the life. That the

life not not is never that's that the way, the life

not is the The life transcurs while we while we're while we're we're going

and we're going to be the world. And one day we're we're doing we're we're doing

we're doing we're doing what we're doing two, three or three or when the kids are to get to

the mama that's the abelor. And he says oh, I'm so good abelel

you're you're not you're a good but you're aubel like all, that you're not to

give to eat before the the porcary to the nets, and that the jerno is that o'rano is that o'rowning that's a little in our family, that we're different, but then, that's all right, that's any other than, that's not, you're going to do not, you're going to do the only

now is the opportunity. Now, I know that some are saying, but for me it's too much too tard, no, no, it's too much too tard, no, no, it's too important if your kids, they're 30, they're 50, still-day, the children, we're going to need to an abrass of the father,

you know, still we need we need a moment in the life in that you never to be a moment, in the life,

but I did know that one still needs the brother, if you have 70, 80, 80, years, one

extrana, the brain, the mother, I don't know, I suppose, that has been with the sensation of

security, I suppose that has to be, with something that's got in our instinct, it's programmed

our mind when we got into when we put here in the pecho of mom and no we're never to

back to the case. We're programmed to receive carino, programmed to us to us abrace.

So this means that is too is too is too to say, I want to take the

seventh brandition of Abram. I want to be a model of family for the

nations. And the people who are here and the people who said, the life no

me did tregua, me to me to me to come limonels. well, you can't do you can't

do you don't know if you're like those margues of the that's margues of that

they had to have to do much with material of a quality and then we were

some some material barato and it was very she was very I'm

I'm I'm said the marid I'm I'm this paper

super barata and I did the chaquette that that

he wanted Of course, not it was Adidas, it was adidos, or he felted a line, they were in markers mea, suspicious. But they were doing with a carino because with material of a bad quality

had put something and so that's created a child with much effort that a lot of course not had you had all the things, all the academic to your around,

all the capacity that you would have given, but even when you'd do the head the you said, with what I got to put

something good in the society. with what I had, I was forced. Commeted you a lot of errors? Clearly, that is. You know, I'm not sure. You're prophetized. Because I'm sorry.

Because I'm a father. Because the father. Because when we're going to be a father, you know we need. So, all we've got to be errors. If there's a cavern, I say, I'm perfect. That's your error. That's your error.

Because all we make sure. And no, we're going to do never the parents that they've they want to have but for the least I want to get to my camera

to the night, bigito, knowing that I took in my front, in my arms, in the dintels

of the door, in the window, the word of the God that's in the word, that's in

the old, the old, them, they were the people, and then he had not had any

voice, he was he was can't still being my papa renegando for serve

never, never I saw I'm of the brothers, never I've

never been critiquing that that they're going to that they're going to get a

little to get to you know that you think you know, this morning if you

say God is God talking to me. Let me. Ponte to be foot

to be right to be