Dante Gebel Live - Bendito naufragio

Episode Date: May 30, 2022

Así como quienes tienen éxito no siempre son personas exitosas; quienes fracasan, no tienen por qué ser fracasados. Las complicaciones de la vida son evidencias de la bendición de Dios. Él te va a poner de cuando en cuando en naufragios que ensanchen tu fe. La empresa es la que se perdió, no tú. El noviazgo o el matrimonio se perdió, no tú. Es el evento o el proyecto el que fracasó, no tú. Es el barco el que se hundió, no tú. Recuerda que tu identidad está atada al destino que Dios te ha dado, no a una Iglesia, un matrimonio, un proyecto o a un simple bote, que siempre puede llegar a hundirse. Siempre hay vida después de los fracasos. Así que sigue respirando, náufrago, porque mañana saldrá el sol y ¡quién sabe lo que traerá la marea!

Let's say. We'll the be a Africa, Asia, Europe, Oceania, America. That's a applause this is going to that's passing in River,

that's a plaza to receive the rest of the world. Arriva! Very well. We are, we're not? Bein-beenied to

those that are on the other parts of the world. We've been a hour, adorand, we recin' to a great

friend of Argentina for the Argentinos know who's and the great part of America

that's Manuel Weirs and all what we've is marvellous but now when we connect us

with the rest of the people and the other parts of the world and why

don't they're because there are things that are to live the experience to live

here and for that can get that can come from any but this is

to to transmit to to all to come and to the people

I'm I want to tell a story that, that not have been been an aufrague, metaphorically talking,

never had existed Riverarina as a time. I remember when I called the Schuller,

that were those who were the timon of the cathedral of crystal, of the

mythical of crystal, to say me, we've we've the campus, Chrysal

Cathedral not will exist more as, because a a quibra financial that we didn't

have anything we've got to get to be because some say there Dante kebro the cathedral

oh, I feel salgated but I'm when you're when you do

do you do with the great but no I'm never but I

remember. But I remember when we didn't need we need we need we're disarmando

totally literally in reality I'm had I'm getting the that the

categene was in the cetheral was in a tonalic, like,

like if not important about it. The next domino, tell to the church that can be

to lookarse other congregations, and you can't get to your family to Miami.

And I had prepared a plan strategic for the next years. When me

I'm I'm about that I think, I'm don't be

being trying I'm making my plans, torpe plans,

no? Because we've We were going to be to be in the campus of the Cathedral of Crystal. And our plans were desiccured before that could we could not a congregation solid. And there was when I understood that the

dream was dead moroning. For that's then, a dearer friend, Rick Warren, us offered to unirnors to Saddbach and be a department, there in Lake Forest. But every time that I was I felt that God wanted to advance to another level, that no we'd

not be a department his and we're a time of the thing of

a good, it would have been a commodity but I didn't that's that it's

the way, and then they're many people, but there many people new,

that were other three years that are still being between our

times and disillusioned and disillusioned andes disillusionants of our life,

in our congregation but not those three years because those

The nofrague, when it's when they're inadequated, can be devastating, but when they're it's made, they're as well what's the better that can't

do you. The nofragios, when something when a plan is desmorrow, are the lections more great that we

have in the life. One of the knowfragios that when the barco is secure, because those

knowfragios impede, for example, that we attribute the merit for some exit and

we're the important very discovery that's a thing that when even we

know we're we're because I'm a man fine if I'm a word of

God to God is present to get to us and

also the nowfragos the naufi those those who have

lived those moments we we've we're abrimos to other options. When

muriel the dream of the campus of the cathedral of crystal I'm

still I'm just I'm not I'm not I'm sure that would

have been the option to to recor hotels during three years for those

who don't know we know we don't we're we're in different hotels

that we were renting for the Felton, We were we were going to a park, at Pearson Park, behind the arvoles.

If you'd partied a Sunday, you know, you'd have to be the next. And it was comodicemus, because you'd have to, for example, literally,

stationer in Disneyland and benered coming up, not much, hour and a half at a foot to get to get to

the city, no? But every would have been had been been offrague if the barco the cathedral

nobribe nofragado. I don't have a great quantity of questions without that that's a time that'ser

so that'serba not? Is it that God- planed that the quibra of the campus?

Or was the ineptitude of the Anglos that caused the undimient? And I have more

questions to the fact, but of that experience I'm with a new conviction

that a few has a to be a suffrage to get us to go to I'm going to

I think in the planification of the fact not planificing is planificing a fracasso we need to planificate.

Nobody's sit to build a torre and he has first the material to terminate to terminate

not say that's a middle to turn but when we're more in our plans

that the plans of God that can can't that can't make that it

we do we we And a few, our plans have to fracassar for the

process, the plans of of God, that are better than those our what's

a doctor, a patient, a patient embarrassed when this is that's that's notutinus,

or she quecha of the shoulder of the shoulder, and I say,

this is part of the process. Especially that's a mom primaryisa, that never

has never said that's this is normal. That not If you don't have nausea, that not to do their back, it would be a problem.

Problems, peligros, fracos, decceptions, are all the symptoms that sometimes us show that we're in the route

correct. But, there's much type of nofragios also, oh, it's been

a country, we've got to move to get to the health. Caramba,

that we have been during the pandemic, and we have been people because the

grifes of the oxygen, it was notherom the nauffrague of a chate of

a matrimonial nobody go to an altar front of a minister, a cur, a rabino,

a pastor, taking into in account that some day you will be that you will be

a court in a court, but of a prongue the nofrague of the

money, the resources, the naufrague of a child that no

and some have been have been nauffragando during much time and even

sometimes we don't know if we're still in the same map and we're in a new

normality we're getting a fervraed to a balsa there's people who get used to

have been that's with Manuel before the people that in our countries, we're used to

here, there's too there's there too there's but the insecurity not one of

them, not something that abunded in any There are people who don't have any idea that will come to be out of the year

that will get to the earth firm. But we're very in the fond of the dream that we when

when children, or when adolescents, is going to get to and we also also with him.

And there is when the faith is very difficult. Or we're we're coming our heart

our heart our question and there's no, no, there's no, no, no, there's consuel

in the Bible, so our spirit is airdo our

our our own our own our self we're not only we're

in the desert but the desert so it's the when the area

it's not the is the polvo of the the the

road of the desb is the sea that produce the

the water the water of the water and

God does do not put pure. God is is overing

in the naufrague, but in forms that one can understand, that one can't

see, and that's vital and necessary for our our need to we're in

a new response and the response not yet. Look, to the final of your career

missioner, the Apostol Paul went to to come to come to the Cesar

when the barco in the barco in the scriptural he was under the Mediterranean

and God he had He was advertied to Pablo that he was nauffrague. And he said, he was going to occurring. The story is done in Echievous

22, where he relates, it's necessary that they're going to do you, look, look, you're going to get a good amy but have good animo.

Because no there will be any further of the lives human, but there's not just to be a part of

the barco. I suppose that I was not was a man, but there was This is tonight has been with me, the angel of God, of who I am I, and I'm saying,

that's a man, and I'm just, the man, only the nave. You know, some hours, antes, the barco. And this is a matter because it's a matter because there's life after the fracassos.

But we'd just just think in the fracassos, because we associate for character transitive to the fracassas to, to be those fracasasasas. The society not gives to think that

but it's the company that that's not us. In the Caterral of Crystal, the that we're not we're not some of the noviagos,

it's the novio the family the man, the that's the not you. It's the event or the project that

he's what emprosed what he fracos, not you, it's the barco the barco the was the

not we're not a tribut personal, no is a failure of there, there's a fact, I

said, I said, I fracacacced in the life, I'm a I'm a father No, no

I just transform in a fracasado the most in a better, it's

you're in your because when one you know is a father is

abel and one wants to do you do you know but that you do you have

a for that because so that like who are not

necessarily are people are people are not necessarily are

not necessarily are some they're on something they that you're You're

so our identity has been to be to be in our destiny that God has done

not a a church to a a new a new a simple boat that can't

undo there there's I'm I'm I'm no it's

the car the car that you did you not a

person a carasasasas a car to come to come to

not because insist when you know to a woman, a

baby a fracassated. No. You're to have to be there bad. So,

I'm sure. I'm sure. What's thinking, Pablo, while

the barco was piqued, a but I thought of that I

would be but I had been a nausea, he had nausea, frustration,

anxiety, the argenalina should have been in quantities industrial

and I'm trying to maintain the head out

of the water, and it has to have been emotional and physically exaspto when, for fined, he went to the end up to seeker, the Bible says that the day passed to bad or the poor. When you're saying, what more

can't happen? What more? And the mom of your wife and her own, sir, no. And I said, there's a-ha-na. Nah, no, I love much the so-sweller, but if they were good, God, God, would have one. And Echos,

H. ECHO-1 relata the incident He says One of a salvo He passed

the knowfragio Seguime He said We said We're We're The realator

The Scrava That We get We're called Malta The

Isleans us They're all class of attentions And

They're They're They They're to And because It's

It's It's It's It's It's Nau The Navi

And And it And Pablo, he was to to recoger a lot of line, and was he was chas

when a divora that would who'd from the hand was, and when the person, and the world,

the islandes, they were, they were, this man, is an assesion, because he was that

the right, but you know, that the justice of the right, there was a few of people, like, that's a You see that's an assassin,

he's not going to say, he's he said he he's been that he's he's a redefine what is a maldia

to be with the naufragio I would have been to be to be to be

aftia and it's aubes and it's a mordid of a serpent that's

is that's a memberus for the club of the malasuart and

there's that there was that he's he's but he has

a way to but this has the bad a suerty in a progress because he he's convicts

and the mordid of bivoras in synchronism that are serving for their purposes. So the book of the actions continues

saying, Pablo, he was sacudi the man and the serpent fell in the fire and he no suffered any

damage. What is that, that's supposed to get to mordered the vivora, it was

because it said that the people were that inchara, that chaper that chero that chero

that were a lot that were but then he could wait a good rato and to see that strange he'd say, they'd say, this is a god. So is the people. So is the people.

So we're not so we're with Messi. And you're with Chicharito. Oh, and so... And the day that no... Oh, yeah, that's not a... Oh, yeah, it's a little-illumina. No say what's what he's going to be. It's a bit of a fire.

You know what you say? of a God to Satan's and of Satanus to a God. Well, but the next

of you, there's a fink of a certain Pugio. It was the functionary of the

island, a sort of intendent of the alcalde. He said and this he received

in the house with a mabit and he did this he was he was the father

of Pugio was in a camera and so hebrough and he went to to do

he put the end Pus the man, he he's he's the most of the other the island

and were sanedos and then they were to come back of the money, we're

all the necessary for the business. So I'm to make to say this.

Pablo and Publio not they had to have known to have known to

him to get to Paul Malta neither was in the itinerary

of the Apostol imagineate that the prisoner of the regiment imperial

of Roma would had solicited a audience a public

with the intendent or the alcalde of Malta they had been read in the car,

they'd have been out of the but it's aufragy to put to put a

public to a strategy strategic in the coordinates latitude 35 degrees

50 minutes north and longitude 14 degrees 35 minutes

this pin there and also also a mordida

of a for that was produced that the citadivina with Publio, because you see that they said, look, there's a man that's like a god,

he piqued the bivora, and the guy stood as a little. For sure, the nauffragee and the mordia of bivora not was in the plans of Pablo. He said, he went to me mured a vigour. But God uses a naufragio and the mordina of a bivor to put in march a vivor a revival, a revolution that abarque all the isla. So if one

going to to look at the map missioner of Pablo that generally are in the appendices

of the Bible at the final we're not to be no one line right

right Paul was zigzagging for all the world old

was they were they're planned the majority not Pablo

went to Paul went to because in Tesalonic a

turva a tubus he did to go to

he went to Troas because God he He was closed the doors in Vitinia,

he was in Malta, because his barco is sundews in the Mediterranean, so Ateas, Atenas, Troas, Malta. Not even though, God used those apparent desbios to a nofragio to put it where he wanted he wanted he wanted

he could be able to be. So a nofrague, a disbio in the life, always we'll be to get where God wanted to go that we're going, that other form, we're going to go

the good. Of course, there are people that live in this country, not because he said, how good that I'm here. I'm a Tijuana. But I'm going to cross it. So I'm going to cross it. There's a moment that God has to impuged.

So when we think about Jesus, the things more important that were also during the way. I was Jesus to the house of Jairo to sanar a sonar a child when a woman who had emmergia took his mantle and soaned.

Somethings said to the points A and B in the in the Camino. Hehazza Jesus of Galilea Jerusalem, he detour

in a town called Cicar in the region of Samaria. And in the way,

he knew a woman while I had been a little bit a and the

point A and the point B. So, what we have been completely other the car, the nofragios. I am not

more disorientator that those times intermedied between the between the between the time, when one has to

in the nada, and still he didn't and he no that that's acuda more to a a barco

that a mal diagnostico, a despido, the documents of a divorce, those things in that our brucula is enloquette

loquessca, it's to get it. So, then we feel we're not our plans

in our life, they're deseched, what we've been done so on but the

good that has all this is that is that we're to look to be to

God, with a time we're we're we're actually. Have many many

artists from a time to to come to give to

all all that's that during the pandemic almost nobody

permane in a moment that was a man who had a man, he was in the camera, he was to

to prays, to order, to get to the sky, to hear, to hear, because nobody die of

I tell you so you know when a when an plane starts to be in

the world, to be able to someone to someone got to a medallor a little a bit of

a vion and me clavs on the arms, and then me said we're

We're going to go to go and we're going to go and we're going to go and we're going to go. I'm going to say, sir, I'll take the sona in my bravo. Because if I'm going to care, no, I'll get the two cadaveres but they're in the rosario, garraud. Because nobody says, ah, no, that me come in the bussons and me going to go to cry. No, in that moment one says, if there's something, I hear something, so there's a lot of So, no we can't control what

not suede, but we can't control our reaction to what we're going to to happen. One of a way you've seen, like if your life

is being in a tragedy, your conjure you can't, your jeffes you despise unjustly, someone

you get to a way that is more that's more than your capacity to pardoning and sanartes.

And even so, one can choose the attitude. We have to renunciar in to try to write our own we have to give the control

editorial to God of our lives. Because we always say, we know what I'm like, but we don't know we as an author. We're saying, is the author of my life. The author what does? He says, he says. No, decide the personage of the history

to where will go? How will be to terminate? The author is, the author's to make licensees poetic. That is, is the author of my life. The author, write your life

so if let let's let's let's let's make a story

what we we're we're a good final of the question I don't

I can make a life no you're soffirm and that

you can't you never let us let us a time a chair in the middle of a

thing you're not going to be a word of a house of a house of But for the most I'm I'm trying to

A final different Convengamos To the people Well, It would be a fallacy To say, Why, during the pandemic Mourge

And because the People got a COVID He got a refri-a-refero The Virul of the Muno And all the long of the camino You'll pass on those quontas

Nouffragios, Some of Mordid of Bivura, that's The idea The thing is that is the control, the final will rediming

the line of the story the man of the movie always will get to be going to the man

the woman of the movie will be to make that's all that's that's

a life to make a story I'm I'm I'm I'm I'm

I'm I'm more in the life normal let let's

I'm from from from from from the from the stu

from from the utter or the to the independence absolute. That's the life? What does a baby for himself? Nothing.

Any other baby of the renal animal, you, see, when you're the giraffa, cae the tippa, and so, and so,

and so, you're going to see a giraffa? Well, no, do that's a animal have a little

that's you're going to you, you see, the potrits, and you're And the mother, plok, it's going to do to do it. And he's going to do so

and the chamaquite because it's to make sure to make sure. The babies, no. The babies human depend on the fathers. They have to docter. If not eruct,

it's a hog. Fifacte, you, what dependency. It has to messer to change of pañal and our met as as is going our children,

of our dependents, to the independence, in special, the use of the banion. Decim me, if your day more felon, was when he left the pañal. 12 years, like it was an uncomfortable,

to get a patina. So, a sane relation between father and his how is going to go and the dependency to the independence. In a change,

in a relation with God, is in the sense contrary, the opposite. It's the renaarine of the revest. Spiritualally, talking, we started in a state of independence

total, because the the peccado consists of a life independent. I do what I want, and I do, and I'm not even though, no, I'm not even living, like, God, no, exists. But a matter that one has madurant, it consists in moving in that line of continuance, a dependentia total of God.

It's to learn to live a dependency diary, and a lot of times it does, you know, a lot of a lot of a bit more than a lot, to get to that point. That type of disorientation is natural. It's a good

when I say, no see what I'm going to do to do, no see what I'm going to do to do the paper, the most part of the time we're going to know with that attitude where we're going to

but that disorientation and our dependence respect to God and that dependency of God and the plans of God for us we're going to

to get the destiny. When we're independent we're going to we're going in terms

spiritual. We're going to we're going cannayas. People that depended of God, in quite

who took credit and he took a little of the first of the church, to have to

do that because you have you. So when when they're new capitul of our

little different with a good disorientation. When you're to study

you know, you're going to do, you're doing a course to do you're doing a course of orientation. In change, God, in the capitals of our life with a course of disorientation. Jesus no dives, and courses

of orientation. Jesus, those disorienting, to the people, I always see the disciples, and me give the impression that always are disorientated. When will be this? And will you

know, you'll know know what's about? And I said, what types immodus? No, it's the way that Jesus to do you to do do disciples.

that they'd that's to learn so one that's this is this is this if not

was there the cathedral of the cathedral of crystal not have you have been

not we've been we've used to the world we're we're we're a

department is a common and a and I think something

how was to parer Pablo to the island to malta

thanks to the capital of the barco to the abilities

of the mariner of the tribulation. No, the Bible says that they're going to Malta because something that was out of control, the factor wind. Have you been

encountered some vents of front, that are difficult to maintain the rumbo of the barco. So, the wind was about in contra of them, so, in a manner is that they navigated a sootabento of the Isla of Cretta. No put them to say

giral the barco in the sense of the wind, and vintos, with force of tempest, assotarer in the barco, as if it was in a caskara of nuse. And it was precisely the factor of the winter, what he gave to Paul, exactly where God wanted to stay.

So, I see, a time, I was in an avion that no, was he gave the authorization to go to start, to get, because of the fervent.

I've seen aviones to get with with new, with the jubia, but there was a pilot informed that, because, because the norms of

aeronavigation, no could be to be to be it's if the wind soplied with a velocity of 30 nudes or more.

How are 30 nudes? I don't have the menor. Google, investigate. But with

30 new, no. 29 nudo a little maybe you despeg. 30, no. And,

we're trying on the Pistah, I thought, I was, what incongruenance. We're sat down in

an avion Moyin 737 with two motors, that were capable of the law

of gravity, and have force sufficient to to reach a altitude to crucero of 900

kilometers per hour and not could to be able to the wind because the wind is impredeceible is incontrollable

no there's a way to make you do you do not it's a direction

the wind is the point. What does what says Juan three-o-o- the

wind soplas for where he and he and it is silvar and even even you

know you know that you know what it's the Spirit of God. So Jesus compared the

Viento to the work of the Spirit Santo, to the work of God that I sometimes is

a bit that's a bit of that's a little another another is a

front to get it to get to cutal another other another another

that's that's that's that's and you know that's secret to

recognize the direction of the direction of that's

to do that for this So it's exige a sensibility continual. So in the place to be frustrated, people,

a base of to play against the viento, there is to value that something that something is, that will

get to be to go to there's things that we can not we can't control. That's the madure.

Seniors, madurar is to be to be a question that there are things that not

in our control. What impotence we've especially during the 20-20, What impotency!

Nothing! Nothing! Nothing! Nothing! What can't do for not contagioners? Nothing!

Kriars in house? How do I go to eat? To eat, but I'm going to get to be hungry, but sanna

outentro. Impotency. Sure, the naufragis are them are very those naufrages are very those are

not a lotorosas. I don't think idea of where would I would have been to not have been for some deviations divinine in my life? And I do thanks

to God that one of my despidier, as a gerventers, of a house musical, called Pro-Musica, because today would, with the major respect that me may beaise any official, a vendor gris in some place.

Today I'm happy that in some moment the television abirted of my country me closed the doors. I'm happy that some pastors, of Argentina, very ammings, me amazas,

that if I'd to fund a place in Buenos Aires, they'd have been I'm, I'm more happy

even than the Catergal of crystal, not to beambular for the desert, because the nofragios, the mordyas

are what are what are we are these are you have to these are you these areidae not the

other. Those are the stories that We love to tell more tard in the life and that some day we're going to sit down and we're going to

you're going to you're going to like you're going to get some of the things that not passed but we're to tell.

No, they're to applauded that. A me I think that some of us more interested in in knowing the

of God than to know the God. That's what is what creates a cortocuit spiritual.

Because not can't come with the volunt of God if not is the of the heart

of God. And here they're in in the life of the nofragies and the mordi of

because not only they're in where they want to go you're going to we're going

to be in who God want to we're in that person that God

want to we think we we're the end of it, the process, the

that glorified God the process during the first year of the cathedral

I was very very the assistance of the people. It was rare to start. All right.

All right. All right. But, but all of them time. Ah, because was a person

adult. No, no, that I'm not that you're not. It's rare to start with 30, 40

people. The cathedral for those who don't know, is a place spantososos in quite

acoustics, all of vidrio. For that the people who was the people who did not what he is.

Ase, cap, Oh, that's a... So, so... So, so... So,

and there's the people who are and they don't get to the papers, because they didn't

not to and say, and I said, and I'm there's a cat, and there were 30, 40, that

me were so, I was never before I was I was the labor, to pastoring 40 persons, 50, 100, it was probably that not to to do not to be a part of pastoralian

more than, so I made two decisions. Decid I was to do the best that could be in every the time of the life, and that I would have to be the voyage. I don't know how have been

the deviations of your life. I don't know what are the rathes and the nauffragies that you have to have to live, the infortunes. Maybe your life did some years inesperated. Tal-bees

that your dreams were disheated, and the life no transcurried conformed your plan,

and I can't see your frustration, and, and, I see, I'm,

I'm my I'm pretty I'm minimisand- but that is the essence of

the life, of the adventure. There is when one when one is when

one a day at a day at There's no other thing to live a day at a bays. The one of the 20 and the 21, no, I don't know I need a brougham, the virulet of the mona

now, to learn to live a day at a bays. A day at a day at a bays, a salvo, in that reducto, in that capsule of time, the morning, as I said, murrayed,

the future no you pertainse, no can celebrate the loggro of the morning, and the day of the day. of the day of the day, you're the way of the way. God was the way to believe to the Israelites the manna,

that was a pan that was a new thing of the sun, a sort of pan that came from the cereal, a ration diary with the nutrients necessary to subsisture. The sufficient

for the day. To those that recogia much was put putrid. And they'd a curious order. Nobody guard nothing for the day

the day the next. Why God not gives us proportion to always the sufficient.

Why have you to prohibit that's what you have to have a little

to have a little of manh for the next time. Fris a for the

maripas for if we don't have to eat to make. To make

burritos to the pastor of manah. Because the manah

they were they're they they're and he wanted to

that dependents that day of day to day of day of

day of not This is what we We're our our Father Our Our of our of our

of our day don't know us that we're that's the thing we're so we're

we're doing that for the time, for the only I want to pay the the money

with a house that's he no, no, he wants that we

go down all the days in a dependency total because he he's

that much if they they're they're they're on the provider in the provisor

and come to confiing to they're not say, no. No, me

that no. Confian in the provision and not in the provisor. No, is that I don't have

to go to do the church, and I'm out of a job. Who do you think? That's,

you know, that you do that's a CD, a derrame cerebral, and it's about the

time you do the 20 dollars that's a extra, so when one starts to the provision and

the provider, is the buskka of the that's the expression subtle of the naturalness

pecaminous that we're the desire to get to a point where we need to God.

We're not that God. We're also to be more to be less to him. So, I'm just

I'm just those who are the same, as I said the money, and so I'm doing to come here to be here

all the days. What you're trying is is not depend on me. And another of the reasons for those many people are frustrated during the

nofragio is that they're saying, if I'm doing the things well, why me pass things bad? And well,

because the God's not because the will continue putting your kids creak oh, I'm going

to get many to get to get and the problems are and the

problems are so you know, when the principal problem are the paeally?

Because the complications that are evidences of the of the benition of God.

If something is a good so it's a question. There's

two can't be to be the way, how you can't the

The I'm the life in ways the things the

things you're it's it's it's it's it's and that new new

new complications more you're going to get more you're going to pay.

I'm I'm going to say that I'm going to say that he's that's I'm

saying I'm I'm he said I'm I'm I'm and I think

and he because I because I'm undocumented in this country for that time and I

got the papers and now I'm still so I'm doing to you're going to get to get to get a

pata me said no now have to pay to him so much impuctions condonado

what do you want to want to be like you want to be some pastoral me oh

what do you do you do you're there's problem so I'm so problem so that's

so I'm my mission is consoled to afligible and affliging to Abligal,

to get them in problems, complicate the life. We're not, without having in count the ramifications of the when we were we that God was that we gave the

arena, and the life was made it more complicated. It was more comodded when 50, and I said,

I didn't, if I prericcate all, but I said, all this night it was, it was more complicated,

we had to the gringo. So, as a matter that God bendyco, Riverarina, we've had to be taking into

in account the price. So, our, the, the, the, the,

our, our persistence, more we have to be to work. So, it's a moment that

after we have to do we're to come to do that we're with what we have been

and you tell you something to come more to come back, and you one of

the one of the world, another of this of the knowfrague that I

me me surprise every that I'm a burr-pullant. Not the burrow of Freck. Before of that, he was a vis-a-vuela

that spoke. A man, a man. He was called Balan. He's directed to Moab, because they had paid to the man, to maldia, to the Israelites. And, while that he goes to the

man, he traversed an angel, to the burr. Balan no, the angel, the gurra, belang. And the Asna, he saves the life three-d-de-a-an,

detent-eus, but Balan, is He's feeling frustrated with the torpe asna. And so, he opens the bock, and the burrow, the boca, he looks. That's a jespiliano. He says, is a yespirian. He says, can't say what I've

done to you, for that you've got to be three-begues? You know what was the response to Balan to that that's about three-been? He says, you've been been burlando of me. If you'd have had a had a bad at an immediate. He'd have a man.

And he'd have a menace to the burr. I don't know who of us would how to respond to an animal domestic that, of a sudden, you start. He comes to say, yeah, the hour of the man, macho, yeah, it's all right, but, like, I never I'm hungry.

But Alan was so furious that, no, no, no, no, no, could be able in his cabalels. Cucham me, if you have a burl parlant in your man, the ultimate

that's what you'd do you'd be to make it, you're going to do you, you're going to pay as, as a prophet,

you can't a spectac in the Vegas? And I'm the response that's rational that he does the asthma

and I can't I'm don't use a distinguished an accent Argentino

no, no, for that to be the altitude to do you what we do we're

my mano? He said the girl we're what we're my I'm you're

you me calgasted from you you're I'm you I'm

you I'm not because there's a version that discovered that could have been the first Argentina. I've forgiven the life to the Mexicans, to the Salvadorian. But you can't change. He could have said, What, what happened, manito?

Andal, carnal. Or what p'o, parse? That berraco is with me? How's it, the burrra-st-a-law is there. And the prophet's most respected of the world. Antigua. I know, I see that's nothing to replicate

the only response erudita that says, no. Some other I'm going to say the man,

then the Lord's, then the Lord's to hear the angel. He says, the angel, don't you

know you do you want to get this that you're going to that you're not the

man, he came, he was, he apart of me three times, to not have been

to your burr, you'd be a and the burr would and the burr would be

more clear in the the of God than He because he's

because he he's he and we don't know when we're to get to get to get

the same we're not we're those know and they're they're they're they're

going to go back we're the the real real that story of the in the burr.

that's a thing that's that's not that's that's not he's that's not to be able to And when I'm my own my own

past I feel grateful for the moment that God interposed in the

way using burrass using nofragios what seems a

or a response means that God has a more

like the day the day not does do

do do do so then it so there

things that God you so there there relations

of God you He's deliberer. If you have a dut, to grab the Facebook and you're not. You know,

see that 30, 40 years pass in the Facebook like if they're 120. For more that they're so that's so.

But no there's . And Apocelisi 3 of 7 says this, the same, the real, the has the

the key of the door and nobody can't you, and nobody can't turn to I've heard those centenaries of I've seen open a door

of those who never me would have been imagine, I've done know, and I've known that's not

to do and I'm have been to know what I'mormosated with the president, senado with

governors, with embassaders, me has been sent out with celebrities I'm in Billinggurs

you know you know where's where you know nobody knows where nobody knows

where you know like, you know, passing from there, get to be to go to go to go. It's a

going to go. Not that I would have been able to organize. But I did a point that

I'm taking to get to the time, he sent to and he went to to get to

never, not with my capacity, nor for a thing of character, that's all

of the providence of the providence. I'm could just to think

that the not so that by the pandemic never had been we never

Our English is with services dominical and subsistia but the pandemic did an lot of

a lot of the event that irreversibly did an issue to other success. And in the best of

our own we've thought that an church Hispanic had the capacity

to to invite to a million dollars a a little

more to the rest of the world in the the

without the noffrague that was obliged to the building this nofrague that's called pandemic was the most that we've

to be in the personal, even the media of they've got to go to other other times I'm to the

CNN, I'm not not I'm and I'm when I'm when I'm going to when you're going to be a year of the

major coseach in River I think to grow a little. But in a few words, I know I'm

imagine what God could do with a simple naufragio. At least we'd have been in this river

that we're today. So, it was dolorous the naufragio? Yes, sure, that's it.

But in our case, only us costed the nave, and the can't be major,

only so it was the barco, because there's life after the

fracasos, always, and I want to you grab one this, I insist,

I'm monotematic, but this is the most important. The company is the that's the part of,

not you. The noviasgo was per die. The matrimo in the the worst of the case was not

you. It's the project that you undio. Not you. It's the barco

the that's the barco and it was not the marineros. Our

identity not is atted to the barco. That's that your identity

is the credit that and your identity is in the house, to take to win, it's the life, it's a matter,

it's a fact that you know, that's the life. A few times it's to win, a little bit, a little bit, a little bit, car or seca, that's all the day

we're just to play to lose, we're, we're to get, it's a little, is it, is fair, to do,

but it's the life. Decil to our children, that are going to get to get to give pusylanines

to the life, flojos, that are to be saying that life and God they're doing a

sometimes it's to be to say a phrase that should say the say they're saying

the old are at the end of the money is a paper yeah but the

money would be that's the thing is the that's that you have to sell you

to a placeit that you have to revuskart to do you all the

we're all we're to do you have, you have to have to be lost to our identity. The thing is not to add our identity to a a new church, a, an agency, a a company, a matrimony, a project. Is the quantity of pastors that kept their life?

Fundamentally, when they're the edifices because their identity was assigned to the congregation? Or other, they were depressive, not get to that point, but they were deprimed, because no they had people to have the people to have the sack,

and they'd carry the sack, and they'd say, oh, pastor, go see for here. And they were just to because they were in their own feud, in their little reyno, and when it's it's got about that, and so it's abatada, so then they

they're just that they're not sense of living. That's so it's like to to matter the identity, a writing television, a more quantity of books, of the disc, of the house. In one of my books, I

repliqued a fragment of the film of CEMX, Nauphrago, of the year 2000, protagonized by Tom Hanks, that's of Chuck Nolan, a sort of gerent of FedEx, that nauffragan, the avion caught and terminate in an island,

and when he is rescued, he says to his friend, I thought that never to go to that island. He was going to die there, totally only. I think that me would be a little,

but I'd say, that had to continue with life. It was intuia. I had to to keep respirating even

even to because my logic me said that I'm that's that I'm that's

to keep to keep to keep and a day a day the maria a mera and here

I'm here I'm what I'm my amy my friend to keep to keep

and to maintain with life even even that's

a now a remote. I have to keep respirating because

tomorrow will be the sun and who know what will be to get to the

matter. To that that's fragment, to the actor, I'll

add to these words, when you see when you get, for the

health too, or the health fragile of a man, for the

trustes that you see and he doesn't and to go to fly. For the desperance that erosion

the, the, and sincela your day-a-day. For the abrace that so you has felt, for that that's a

time, don't you're to die in that island, still, you're not desist to do you

to dochard. It's only a simple barco, but if you you can't with a life, that

that's not a little thing. So, If you gave you a favor, you're still respirating, nauffrague.

Because tomorrow will be the sun and you know what you will be in the matter of the matter. And what is

mehore. No, you know, to get to give to God with this new naufrague.

Celebrate. Celebrate. Celebrate. Thank you. No, no, no, no, no. That's a applause.

No, no, no. We're over-soverevere we've been we've survived. We've survived. Ha-ha!

Arriva, up, up, that's listen that's the that's the

Mexico to the fire of we're we're we're we're we're

indestructible God is there nofragues people someone has to celebrate

more than that's something someone has to celebrate ha ha ha ha

yeah look there there there there there there

there there there there there of all type of

of people of the represented in many nations, this is a country cosmopolita. But in something, all of us, converge us in something,

we have a common denominator. The majority of us not have had a life easy, and a infancy more easy. From where we had to survive. Had to heroders, had to heroders, had to guard for if,

ma'amina no had. There had to celebrate when there were an orange or mandarin, because it was the postre. There had to be to care the house because it was our or it was

a prested or we were we're paying we're going we're going to that's a in a trumbrated and fea

that someone had given us if we had we'd have to have them we're glad we we're the arbales

in the arbalt and it was a legion so the carson was of the black man or but that's

all. The perros that we were in Rasa perros, you know? cruised with what he he gotro to the night

and as well I said in the program of television we're very we don't know we know we don't know we're poors but it was and we're the video and us forgo

and us used and we were on the frontiers some of you did you do legally and others no bendito

be the coyote that you and you get you but you got to robar nothing you're to

to playar to to play with the life to have two three to stop the oya, because here one can't get to hold on the cable, and the gas,

and everyone has to pay. So you had to understand that the rules of the had changed, and even so, you stills because you had a little because you had a family, and you parted the loom. Yes, you, not have time to play with your chik, but the life no took treas. And there are mami's here,

that, being a very young-sita, they've got to have to go to the moanekas to be mothers and be responsible. And, in some form, the adult-stor-the-adrobole the infancy that could have different. And so, that's that the life put in a way

in a newfragis, of mortedulas of serpients. But the cicatrices symbolize, of what have lived? Do you? No, they've been

occulted. The Lord not occulted his cicatrices. And if the Sir, not quits because you have sculpid in their munecats,

not you have had been divorces of the frustrations, you've been in the carous, but there's You're here you're

every dominole, celebrating, diggating a songrises, sacando force to where you're the knowfragues you've been

to be in my advice still being the same the same keep you keep you keep keep you

keep you don't know what the mare will be to know to God to where God

you can get to survive soverevere be resident no no no no no no dech

to let's do you don't take the no back the arms. No, you know, ROND. Still,

not so on the the campana, Rocky, not you don't hear the the campana

still and the round more, you're more, still more,

still, you know, you know, you know, you're repite with me and

say, Lord Jesus, enter in my heart, can be my life,

change my life, transformame, thanks, for pardon me, Firt. For Darn me an opportunity.

For the Nauphagio. You know, Amen. Maintain the Manning the Father, I bendigo to this

Cuna of Campions, to the men of the first time. I've transmitted Lord, what I think

me has said to say to the words, I'm to the pups, to the paps, to the kids, to the abelos.

You bendice the Lord, let me say, let me ask to hearerer or know to say they're to say,

or say can't let's the Lord, I'm going with new forces, with new I know that will be in times difficult, but I know my final will be a

decontos, my final will be a final of a film cinematographic, because God, I will play to my battles. I do you, I do think that the nauffragios you bendices more. You give, God, with vintos to favor. You bendiguan what you do that in what imprenda, you bend in the city, in the camp. Bendiga your artesa to amazard, bendiga your serraments of the work. You bend in your

Salida, God, and in your entry, in your entry, in what you do you spires, in your hours of the

time of your vanguard, bendigo the fruit of your work, baron and woman, bendigo, bend you know,

I'm sure, declare, I confess, I, I'm in faith, that in May, the last

days, and June, will be a change, an before a before in your life. I do you

do you, I'm sure, I'm do you, I'm sure, You, I'm I'mend you do you

worships and you God care you God give you and to look to other parts of the world Chau, Firmes

like a talon of osso, no afloge the best of many years. God, God, God,

God, and give you a ballos of the history to the Lord of the

Lord of the people that's that chau, chow, chow, chow,

chow, chow, chow, until the tomorrow until the I'm I'm

I'm I'm heard, you're saying me no ten here the Father me envio for you and me curates

and my Jesus. All my cargars, let's you have yet in the cross. Algo that grand and I don't I can't comprehend. O'Igo your dulce voice, saying, one and I another way, oh, you're welcome,

you're a man, one and another time, oh, oh, oh, oh, well, oh, well, Welcome to Rive. You're loved.