Dante Gebel Live - Biografía no autorizada del primer Tony Stark
Episode Date: April 27, 2026Pocas personas en la historia han tenido éxito al llevar la búsqueda de satisfacción personal hasta sus últimas consecuencias. La realidad es que ni la fama, ni las riquezas, ni las adicciones, ni... el sexo conducen a una vida verdaderamente feliz. Recordemos que sólo tenemos una oportunidad en esta vida, no hay ensayos. Estamos de paso, y algún día nos iremos. Construyamos nuestros castillos de arena con corazón de niño, para que, cuando la marea suba y se los lleve, podamos tomar la mano de nuestro Padre e irnos felices a casa.
Transcript
Discussion (0)
As I've been saying
every dominole
and I think
know who
who are people
who are
locally or
through the
page, I'm
to transmit here
I'm going to
this message that
I've put in my
cartero, not?
I'm just a torpe
camerererer who
is a false modesty
because I
know that
I'll continue
so staying for
years.
He said
always the
pastor
Juan Carlos
sorties, but pastor, I don't
pastor, and I don't
me said. So, not me
you know, I'm a pastor, because I don't
you don't you, I mean, I'm sorry,
and a lot, the theology, the religion
of some of those, but I'm going to say
every domino, as I'm saying, because
I'm trying that in an ambiton where
is a lot of people for ostentar a
title, it's strange that
someone says, no, no, no, I don't know, I don't
want to have funja as well, even
to make a task a pastorate.
Paul, said, San Pablo,
because I am the most insignificant
of the apostles, and not
I'm dignoed to be called apostol.
He no wanted to be called apostol.
He said, because I perseil the church of God.
I suppose that Paul was sent to
with that carg of having been
contemporaneous of Jesus.
He presumed that Paul had the same
age of Jesus Christ,
and, however,
while Jesus lived in the
carne, he was he took up to persegirlo.
So I adiero
to those santas words
and I'm not
I'm a
pastor
because I'm the
most,
since doubt
the most
insignificant
and possibly
the most
prepared of the
reason why
you know,
I'm
a person who's
communicator,
artista, motivos,
motivus,
like every
one does make
a lot of
me quits a
me quits a
piece of
when the
church
comes to
he doesn't
to the
church,
to me
do a
oh,
oh,
that's
that I'm
that
that I'm
that I'm
put in the
a cajita that prefer, that that is very
ligated to the psychology.
We need to put a
one in a cajita to keep us
tranquill, so, so
when I came to the Catergal
of Crystal,
I said, I said,
I'm for a benditenture
of papilleo in the
skyos, and I'm still
sustaining, no?
I think they're to
send to another, and an angel
is a quibok.
No, they've been
there, that they're
are there, that they're
that's just the
favor of God
can present them the
of the
of the
people to this
servitor,
a man
rotto
here in reparation
and a
legalist
basically in
recuperation.
So,
I always
say the same
I'm saying
the same.
I know.
I know how
me knows and
that's just
but here
I'm a
simple
ambassador, a
simple embassable.
And thanks for
give me the
because I'm
quite I'm infallible.
I've put it in my
question.
of the message.
Ayer
repasable
some
iconical
declarations
to the
press of
certain
celebrities
that
I'd
share to
Philip Seymour
Hoffman
said
I'm
preoccupy
these actors
young
that have
17,
18 years
and
are rockstar
because
are so
so famous
that,
I know
what
are
to
happen
when
And he said,
If in that
then I would have
had been
money,
today I'd
be dead.
Like a
presagio,
Hoffman,
a grand actor,
was found
without
in his
department of
New York
the 2
of February
of 2014,
victim
of a
subposed
truncating
the career,
insist,
of a brilliant
actor.
Nobody
knows what
is going to
do you
know,
and he's
he knows,
he,
said the
actor Paul Walker,
young, protagonist
of the saga
Rapid and Furious
Fas Furnias
who
fellacy on
30 of November
of 2013
in an
accident of
transit of
this
in California
was the
passenger
of an
vehicle of a
tragic
desenance
of a
video
cinematographic
that
that's
that
that's
irony, no, and
the coaches to
get to
go to
try to
a porch and
it was
with the
life
of the actor
River Phoenix
let us
a little more
for a
other
young that
was another
the first
the first
with a
sort of
a mixla
or bomb
in form of
heroina
heroina
marijuana
effedrina
and dynamitow
one of
the carerers
most
prometod
the 90
the
the murder
he gave
to
his
23
years
Judy
Garland
for
those
who
not
want to recognize that you are in
an age of a colonoscopia annual,
the famous
the man of Oz
said,
I can't live
without money, but
no I can't
continue living
with love.
He gave an
tracon of somniferous,
a unique remedy
to combat
his agotament
chronic and
sesgou
a life marked
by a
very
addiction to
the barbituric
since it
was very
little bit
in the vaniera
of her
house on 22
of June
of 1,
1969.
John Belushi
acuioed the phrase
"'Vive a young,
"'vive rapid,
"'mue, he's a young
"'and he leaves
"'a-draise a person.
"'Cas he was a presage
"'because the celebrity
"'cone
"'of a consequence
"'of a dose of
"'cocaine and heroin
"'the morning
"'of the 5th,
"'of, March of
"'19.
"'The 19 of
"'2012,
"'the
"'Core's in
"'of,
Scott
was
allowed by
the
water
in the
area
of the
Angeles
the
premiered
director
of
Hollywood
that
had
had
got
many
many
recognis
and
the
bay
of security
and
he
was
he
was
the
water
and the
public
confirmed
that
was
he
was
obviously
of a
suicide
no
the
most
the
memorialos the celebrity actor of Kung Fu and then the co-portagonist of Kill Bill.
The cadaver of the actor was found out of 3 June of 2009 in a
house in Bag Godg, with a cordon of nylon around his
coo and his genitalis.
Hit Leacher
was the prize most anxioed the statuilla of the Oscar,
only that they did post-morten,
never could assist to the premyation.
He was
He died
The 28 years
The 22
of January of
2008
for a
overdosis
also
had
terminated
with the
interpretation
of the
Jacker
in the
Cavalier
of the
Night
Batman
the
Cavalier
of the
night
finally
was
the
genial
incredible
Robin
Williams
who
I
I used
I always
thought
that
the
poor
thing
in the
life
is
the
part of
the
thing
you
you
see
with a cinturon in his domicilio.
An man that was always
extrovertido,
good, Honda, cool,
was the preferred of the lay night,
because no parable to make
a bromas,
but I would
confesser later in
something that he left
a written,
that lived a
infirm in
that was in the
life.
And finally,
Elvis Presley,
as well,
he said,
the rei,
who came
all
his
career
musical in
the
church
in the
chorus,
can't
music
gospel
after
of his
concerts
in Las
Vegas
he used
to sing
music
gospel
with
his
equipment
because
was the
only
that
he
was
he
said,
the
he said,
I
think
I'm
that I
think I
think I
think I
went to
go
and I
know
the
midodd
of 16
of
August
of
From 1997, the re,
as they said, was
encountered inconsciente
in the baio of his
abioters in Graceland
and was
translated to Hospital Memorial
of Memphis
and at the little time
was declared
a murder.
And the doctors
indicated
were
mutters
induced by barbituric.
The question is
what there
in the sima
that it
that's really
the majority not
are celebrities,
but how
we're sure
to be sure
to be
coming into
to what really
important?
If all this
people, I
could pass me
all the day,
would be necrologic,
would be
a sordid,
but I
had to
have to
choose,
between
many that
we know
that they
have been
with their
when
were they
were
that in the
parameter
human
they had
done
all,
premiums,
recognition,
commodity,
money,
to be able to be
a time,
and never
more preoccupies
for the economy.
So,
not is to
extranear
that a men
we're in
we're looking
the felicity
of a
way,
equivocal, and
in a
place
equivocal.
So the
root of
our
insatisfaction
and that
busk
that
futile
banal
of the
felicity
comes,
its origins
from
the HEDEN,
from
the Wirto.
Because the
question
of the
serpent
they're in the blank of our
heart of our
heart.
It's
really that
God,
he said
the serpent
to Eva,
he said
that no
come they're
to
any
a little
the
garden?
Figate
that he
said,
none
that's
not what
was the
God.
Always
what
does the
enemy
is fragment
the
reality.
To
make us
make us
that
said
other
other
other
thing.
That is
a
modus
operandi
from
the
Wirt
of the
Warto of
the
because the
poverty-s
satanaz
not is
creative
and never
can't
change
his methods
no
has the
power
of the
creativity
and
the
power
to
the
way
that
always
the
same
the
method
to
take
the
truth
distortion
or
fragment
it
is
it
is
that
God
he
he
said
that
not
that
not
was
that
did
that
they
said
they
they
they
But the subjectivity is
No,
Arboh, but
what God
is dictatorial,
but what God
egemonical,
what God,
dictator,
no, no,
no, no,
the one,
said God,
come on to
all.
Before,
of that,
Eva,
I was always
to be able
to eat of
all,
that he
had one or
no,
if they'd
they'd
to do.
But she
decided,
or is
induced to
decide,
that the
only fruit
that he
will be
really
happy,
cuelga
the ram
of the
only
the only
the
that God
he
prohibio
to come.
And
all
participate
of the
only
fruit,
that
not could
eat
discover,
as we
have
done,
as
we've
done,
we've
done,
that the
satisfaction
is a
career
sterile.
I've
been
this
time with
people,
with
people
that's
in functions,
I've
seen
I've seen
a
I'm very
happy.
I've
done.
You know,
I'm
my
good
moment.
Always there
a dichotomy
or there
no,
no,
a coincidence
not is
coincidental
what they
were
that they
were
to give
the
feeling, and
what you
know
only is,
it's a
partrimo
of the
artistic
of the
aspect
political
and
the
business,
this is
not
respect to
any
target,
and
Pocas stories in the world are like the
I'm going to tell because there are
many people,
Dichose of the past,
in the story,
that have been
exited in getting
the success
to get the satisfaction
to their last
consequences.
Because who can't
have the resources
and say,
well,
I'm trying to
look the
felicity in
the little
things and
at the most
it's justra.
But is
who has been
all the
resources.
One could
think,
no,
no,
there are
people who live in
the
Barriers exclusive
that has
to have
been to have
been
have
in the list of
the list of the
what they've been
is Salomon, the
son of the king David,
during the cycle 10,
before the globe.
of the experience of
to obtain
all the
thing is this
man.
And as well
that Tony Stark,
that I know
the Christians
not were
because I'm
saying they're
reading the
Bible when
so it's
not
but for those
who know
Tony Stark
of the
universe
Marvel,
Salomon,
as well
that he
was self-perceivia
as well
as the
person who
interpreted
Iron Man
when he
said
someone,
I think the
Captain America
he says
you who
are
without that
that
he said
a genio
million,
Playboy,
and philanthropo.
So,
it was
defining that
no need
like others
the avatar
or the armadura
to feel
someone
important.
And all
equal
that Tony Stark
of the
fiction,
this was
the first
man that
not necessarily
a jacket
to be
to be
seeing
still
even
even a
supererue.
With
a
Elimitata, Salomon, with a disposition of what
I'd like it. The magnate
was a satisfaction with a desenfrenno
exhaustive, he said, I want
all. And registered this experiment.
Registered his allyshows.
In what we know we as a book of Ecclesiastess.
Menes, men's wrong that he left a register.
Because it could have been an experiment
Edonist that
naced and he was he moved on him.
He was he registered.
And he has 12
capitals of a
luche
intellectual
liberal
about what
what is a
important in this
world.
I think this
would be
a lecture
obligation in
all the
universities of
the world.
That in
some moment
who can
want to
be an
general,
re,
president,
albaanil,
actor,
conductor,
or what
that is,
in a moment
would be
to learn
ecclesiastess
to know
what you
want to
what he
wants to
be,
not
that
in the officio
something that
he assigns identity
not that
that he's in
the wind
and that's
that he's
and that's
to go to
recorrecte
that's
that's
written to understand
even a
little 19 or
12 years
and there
are the reflections
in ecclesiastess
irreverent
crudas
about this
time and
a very
they're often
they're
they did
a cronica
discarnated
of what
did Salomon
but are
brutally
They're really sincerely.
No, they're in a
sense of correction,
no there's an edition.
Abla, like
someone who's
like when one
about an abel.
You know the
abelos that you
know that's
more close to the
cunba than
the cune and
that no
have much to
protect.
And,
and they're
they're not
more than
to talk to
someone who knows
that has
that's
because the
most probable is
that there
is much
authenticityity.
And that's
Salomon.
And not
He doesn't
time.
It's
direct to
the gran,
it's
the
right of
the
book,
his great
aperture
of Ecclesi
stees
with what
we'd
titular the
biography
not
authorised
of the
first Tony
Stork.
And I
accentu
not
authorised
because you
said
but he
said,
but I
know that
he
should be
that
the catarsis
discarned
the autotropia
written in
his
diario
intimo
because he
not
that he
was a
public necessarily
or that
catarsis
philosophic
some day
was form
part of
the canon
biblical.
Maybe he
he said
me going to
desawgare
not not
knowing
that today
many
of years
before we
going to
let him
to learn it
to share
that phrase
vanity
of vanities
all is
vanity
the man
the man
more
the man
more
millionario
that
he's
he's
manid
vanity of
all
is vanity of
all
is vanity.
What
is the
man
of the
of a
time of
what he
is the
in the
words
in the
words
is it
all the
when I'm
when I'm
about the
man, I'm
about the
human
of the
man and
what I
do it
what we're
what we're
doing
and a
part of
that
Salomone
reune
proof
convicts
to
for
to support
their
vision
depressive
of the
one to
one
discover the
value irisorio, temporal,
of the buskies insinificante
of the life.
So, so that's
going to enumerating.
And we're going to
gore today in a sort of
of whelo-de-pacron
that'sia rapidito
to see how,
how can't
teach, nothing
more than a
brief resume.
Comeance,
about Salomon,
the health
physical.
I know that
if we've had
good health,
the grand part
of our
life,
it may that
we can't
much in our
beingstile
physical. The
health is that one
anore and anela
when we're
in what we're
in what we're
for sent out.
But after
from a refri,
a catarro
to do you
can't occur
a diagnostic of
the eusemia
we're saying
wow,
what,
how good when
me
was up with
without
I'm
when I could
come to
get chasarm
when could
do my
activities,
but it's
something that
we're
that's something
that's what
most
we're
about
We know, when we're
when we're afraid
and we're having to
carry a pannuel
to all the
we're saying
oh,
no,
it's a
time this tost,
but,
and one
no,
I don't
agree with
the days
that you know
does it,
one no
when the prostate
was normal,
this is normal,
or when the
rinion
functioned well,
when the
carol was
a saltable
when no
had a rimea,
but when
one has been
people whose
problems of
health
they
quitted
the quality
of
life.
And so
new normality
is to
be confined
to a
medication,
to the
injection,
to the
analysis
seminal,
to control,
we're
we're
doing the
majority of
us
we're
in the
person.
And Salomon is
a gestion of
time,
and generation
comes,
but the
world
is the
same.
Nobody
is
acuards of the first
men,
as nobody
is going to
remember of
the last
people.
He says,
no
there's
not there
them
to come
to happen
to get to
us.
So,
he'll
resumed
so.
Why
we think
that our
life is
that
is a
bit?
70,
80,
90 and
many-t
years in
the
best of
the
years,
the
world
going
going to
go
because
was
because it
was
going to
we
would
continue
after
after
I'm always in president
in the conference that I
am a brief
a short guion
between two feches
the first of
the first of
the date of decesses
the date of
the endra of
the time and the
sale and the
and you just that
we've used to a health fantastic,
or that we've luched physically,
that's a little bit more,
He's saying,
maintain
always the
life in perspective.
Because you're
to disappear
in some
decades and the
world will
to keep.
Mantle the
life in
perspective.
Not you're
so important
for that
the world
to be
the world.
So,
has been
the football
more famous
of the
world,
the world
will be
a few
portadas,
will be
an repas
to your
career
footballistic
if you
will be
and then
nobody
you
will be
recorder. Nobody will
know that
some day
pass this
one of the
year.
In 100
years,
as I'm
always,
our houses
are occupied
for
extranoes.
Our
Ceped
us will
to be
to be
so much
we'll
we'll
have to
we need to
remember
that we
just
we're
we're
we're
we're
we're
we're
we're
we're
we're
we're
a person
in our
other person
to be
a person
a chin'
And cortar our
little parcel of the tile
and the cestpe
will be there.
The cestpe
will grow
and they'll
keeper by it.
Other person
will be able to
him,
until that person
has taken to the
scene and
come to
another to
get a
and it
is a
great, it's a
way
a way
to understand
the life
to not
to be
to be
not preoccupation
for all.
Of actually
the Bible
says,
no,
don't you
don't you
don't stous
for nothing
if you
just a
car
in the
feet of our
Lord,
to all the
what you
preoccupies
to part
of the
side of
who can
resolve.
So,
no.
Well,
in second
Solomon was
recognized by
his
his
knowledge.
Nobody
knew more
than he
in the
world
of the
century
before
he had
put
to get
to
know
to
know
to
know
to
know
in
ecclesi
Stel
I,
I
did
I'm
to
explore
to
to
investigate
with
wisdom
all
what is
he has
after the
whole,
he said
more than
than the
sun,
I'm going
to get
to get
everything,
I'm going
to get
to do you
think the
I'm
going to
be fatuos
and should
have many
and millions
and millions
of tom
because he
says I
want to
know
I'm
like he
not he
not
now he's
but he
says
but he's
but querer
to
know
whatever is
like
to
try
whatever
Look at what's a metaphor
No?
One of the way I said that my
Momas, I used to
because also
we're most Christian
and I said Momah
Like said Momus
Ashter
It's like to
Go ahead
The old guy
Gawrough and me
He goes to
And as I'm
Every time I'm
Peckyceive
Every time I'm pegous
I'm in syllabas
I don't know
If you're
I'm grammatica
Or to decitars
You're to
Gollegium
Mente
Diste
You'd
I'd have to have
a mother of tartamuda,
you'd
so I'm
so I'm
so I'm
and I'm
a lot of
not a
matter of
a matter of
not a
metaphor, no,
that the
ignorance
not is a
virtue,
of the
law,
Salomon
not that's
not serve
or that's
intrinsically
mal
in it's
implico
that more
more
knowledge,
more
thesis,
more
credential,
more
more diplomas,
no
guarantees
not status
and
he's
he goes
to the
way
that can
a human. Because he is a
person who is a type
that's tied
down to a
point that
he's not
he said
or say,
well,
he's
about resentment
no,
he's
he did
the acquisition
of the
knowledge
that I
found me
more
more
more
problem,
and more
he's superiors.
He's acuioed the
phrase, the
sabidurialed
and it's really?
Because when
one has
a bit bit
what you
move
behind
of the
intentions
or, better
said,
the intentions
that's moving
that's
the actions
if it's dolorous.
It's dolorous
when one
is a year,
one no
know when
you're time
timating,
one live
with an ingenuity
that a
sometimes
can cause
problems,
but when
one has
said,
Lord,
Abre my
mind and
also
he's
and also
you know
that
that the
abracos
not are
not are
really
they're
that the
sonrisa
always
always
they're
that
that
image, there's
a little
an
apparatus
to make
that that
image is real.
So one
starts to put
to put a
little bit more
not know
to be a
old old are
more
well, we're
more felices and
not even
they were
in the
period.
They were
so
little
information.
My mom
or was
the newsier
or
or I
had the
radio for
the
morning,
was all
the
information
that
was
she
was more
feeling
not
she was
that
bomb
barreo
of
information
of
haters,
the trolls
of the
news,
no exist,
no system,
for so Salomon
says,
although he
didn't get
to the era
digital,
he says,
to have
more
wisdom,
is more
a
I'm more
I'm a
because
not
not in this
plan,
a part of
the eternity,
it was
very astut
when we
were
when he
talked of
me.
He
had six
years,
me
he'd
he'd
six years
more
than
he
and he
used
the
psychology
inversa
and
that I
I don't me
know
if I
was alagando
or me
was insulting
very intelligent
my
brother.
I'm a
little chiquito
always
lived in my
own
world,
I'm
always have the
particular
to live
in my
own
my own
in the
disputes
family
and I
had discussions
me
went
to the
other
other
side
me
I
was
I
was
when the
when my
mom
my mom
he
had
in silas
my
one
and
the
more
there
there
had
some
So I
I went
Where is
Dantesito?
Where is the Dantrecyt?
Arriva the limonero
in the galpon
with the galleon
In a place
where I was
Medianamente
My brother
was very visceral
Beemente
extremely
passionational,
dramatic,
my brother was
a novel
Turka
I don't
because to
who has
been out of
but it
was bement
it was to
get to
and be borrachic
and more
intelligent
from
then so
then he said
my mother
in voice
Alta
you know
You know,
you know who I'm
with all my
alma?
You know
who's my
idol?
Momah?
Dante.
I want
to be like
him.
Because I said
my brother.
Because I'm
because I'm
because I'm
for you
my
what's the
house,
for the
health of
all the
and you
you've
did you?
Dante.
Dante
live in the
constellation
of Andromed
for
that's
I'mir.
Because he
live in
his
own
his own
full
flatulence
mental.
I
I started to
I was
to go to
I'm going to
no,
no, no,
no, no,
I'm
no, I'm
really,
I'm sure
because you know,
if one is like
Danté,
that's a
real realtor,
you know,
Mama,
he's
suffer less,
man,
he's a
man,
he's a
little bit of
life,
I'm
to do
the same
to do the
thing to
he's,
I'm going to
get to
enoja
and I'm
saying,
you're,
you're,
no, no.
The truth
to be
sir,
make me
frio,
apatical
and desinterested
like you.
Ohalal
I see
so aylgid
lymphatic,
indifference,
despegated,
glacial,
insensible,
gilid,
frigid.
So,
like you know
what I'm
less.
I'm at the
seven years,
I said,
I'm doing,
that's all
that's all
that's all.
You're
never?
You know,
I'm sure,
I'm sure,
I'm not
I'm sure
if me
had admired
if me
had insulted,
no?
I said
The preoccupation
more,
one has
that suffer more
the being
like he
doesn't
like he
doesn't
like he
was so
so long as
sodomone
he said
before my
brother
he said
he said
he says
more
he's
more he's
said
dam
the
sabote
the
knowledge
now
the
acquisition
incisante
of
the
the
Salmon. And some of the
people more miserable that I've known,
as I've known, as I've known people
that the only thing is money,
I've known, I've known
people miserable that create that
a round more of investigation,
an excavation archaeological
more, a disco more, a
book more with his photo in the
portada, they're going to
do what they're looking. And
never,
they've learned, or digriered,
or processed what they learned
Salomon, that the education is a
a medium for a
for a
final, not
a
fin in
itself.
A
diploma
not does
doctor to
a
nobody.
A
diploma,
although
obviously
funja
as
doctor,
but the
diploma
not the
does
the doctor
is what
he
was the
process
for that
the
process for
what he
does
an
astronaut
not
that's
not that
not
all the
he was
to
do
do you
do
the
diplomas
can
copy
some
some
even
even
some
even
as a
pastor
not a
not a
but a
time the
during the
that is
that you're
not you're
but you
not you're
not you're
you're not
you're
you're not
you're
one can't
say well
if no
so I'm
not it's what
it's what I'm
what you
say
Solomon is
not the
title
in it
is the
title
in the
status and
when these
these
these
people
just those
only
only have
only have
status
When they're at the final of the career,
they're done into
that sacrificed the things
that most important in the
way.
Years,
because not are
invested,
gastated,
in perseil the class
equivocated of things
at expense
of the things
that were,
no?
Then in the
Capitul II,
Salomon,
or no,
it regala
to us,
a lot of
the lecturers
a sambuidid
of various
years in
a piscina
of hedonism,
of pleasure.
It's embarked
in a buskedom
of a
unforenated of pleasure.
How he
see that
the
the wisdom
not is
all the
health until
that you
the
and the
when it
when it
says
me
put a
so it
is it
does
all the
majority
and enumeration
a series
of
drugs
famous
of that
the
time.
Dice
in
what the
places
for
what
are the
what
serve
the
question
I
did
do
of
I was to
and to
ferrarmes
to be in
the nesedad
or so
after the
he said,
no
I'm going
think he
he's
a little
a pause
mental.
The question
of Salomon
in other
words is
how alcohol
does
to fill
the vacio
of the
the wokes
internal
of a
carous
of a
I don't
there
no piece
no
there
no
there
the
programs of
desintoxication
are
full of
people
that
discovered
for the
that the alcohol, the drugs, or
whatever thing that
intendsiae
the pain, no conduce the
life felice.
And then Salomon
about to be addicted to the
work. The concept of
addicts to the job is probably
that we're familiar,
you know, because we know
a one or because we're
one. What the
is that the addicts of the
work not we don't know
we're not as well. There's
one that's more than us.
The people who busk the
job, all igual
that an alcoholic
that's a
that his
second
a drink
he's
the same
that's
the same
the same
the same
they're
they're
a drug
different
and the
objective
of the
addicts
to the
not is a
subidon
chemical
is the
acquisition
is the
logger
the
the
top
in the
these days
I was
I'm
I'm
I
I'm
I'm
more
money
can't
you
know
they're
not
they're
for the
power.
Because
how many
can't
have someone
and preoccupation
for
to have more?
There are
people that
is in
the country
in the
country,
400
million
of dollars.
How
lives we
need we
need to
get to
$400
million
of dollars?
In a
world where
the
the owner
of Airbnb
not
has
auto
property?
Pardon,
the
the new
of Airbnb
not
has a
property.
The
doon of
Uber
no
has
auto
property.
The who invented Uber
No, doesn't
because he has
millions of
vehicles and
are in fortunes
the Airbn-B
that are the
house that
one can rents,
the duke,
the dewean,
the way,
the dewean,
that's even
has a
case.
When a
grand majority
understand
that you
get to
disrenders
of the
things,
there are
other people
still
still
more
more
because,
for the
power.
And Salomon
got for
that way,
power.
You know
what is
the
power?
What is?
The that you want, sir.
That's power.
Dice Salomone,
I realized great
works.
I constructed
casas.
I planted vignedos.
Cultiv my
propios
and my own
hortes
and in them
planted
all the class
of the arboles
frutals.
Ah,
also I
made
I'm
to irrigate
the many
to rigar
the many
the many
the
so-
Salomon
not so
not so
not so
not you
not
a little
house
it
was
various.
Today,
I'd have mansions
in Puntacana,
Marbella,
Beverly Hills,
various properties
in Indian Creek,
the Isla
the Hulidlisia
and Ibnka
Trump,
in the valley
of Viscaya
by Jolla,
there were
there.
They're suntousas
casas
with viny,
hardinels,
and aljibes.
Entravas
to the house
of Salomon
and you
gave a
GPS
to not you
want to
get to
do you know
to do
go to
get with
time.
Look,
there's
some can
can't
do you
can't get
the
between
his
life and
the
way that
their
families
not
they're
not
but the
majority of the
business
I know that
the primary,
I know
that I'm
envidia
much, well,
the type
envied about the
thing, and
times in tians,
and yet a d'Intyal,
but his delantal, blank, it was different.
exclusive.
We also also
also we had
a barrio
private,
but private
of the
public,
private of the
private, this
was it.
This was a
a barrio
exclusive.
His father
was in a
powerful
car of the
time,
it was
Renaud Fuego
that was
the car
of the
moment, and
we'd
see the
car
that was
my father.
My
Papa,
a
sometimes
me wanted to
go to
go to
and I
did
for you
see the
car,
and the
father
was a
a big
of a
company
and he
was going
and he was
going to
and he
had the mansion
to the
house with
all the
community
was that in
some moment
we went
to get
to get
to the
idea of the
I'm
saying I'm
the child
and I'm
something
something of
this.
But the
father of
this
child was
to get
to get
the
house
and the
house
a
house of
a
summer
in the
apartment
in Miami
Beach
other
other
to
ski
in
Bariloch
the
Sur
Patagon
and
he
all
and
And a day conversant, the chico,
he said that he'd
would have those exotical
that he'd be,
without him,
for those parents
like the most.
And that's what,
he's not,
he's going to,
what do you,
what do you have,
my mom?
You prepare the dinner
all the night or no?
My papa are
they're divorced.
I never saw a my mom
I, I live with my mom.
He said,
and, well, but my dad
has your father.
He says, no,
but my dad not is
in the pastes,
I see,
I see the days,
I see the days,
I mean, I'd have a woman.
They pay them to me creed.
I just have things.
I think that his father
all day, doing
negotiations, alleging that
he was sacrificing for his
if I would have
asked, why does what he
and I would have said,
I would have said, I would have said,
I'd have been for him.
And the other
things.
And the persons
most exitosas
are those that
get at the hour of the
Cena, or when
all are all
are done to
a style of
life
that the
rest of
the family
does for
a centado.
Someone
pays all
this.
And if
we're
we're
to get
to work
to pay
to pay
this
castle.
I've
known to
parents that
have
seen
to
their
kids are
because
when they
are
their
they're
they're
and
they're
so the
majority
of the
back
to the
society
the
padimented
with
his
family
and
he said
I'd
would
give to
make
to
my
kids
but
I'm
always
the
time
no
has a button
of rebobinado.
We can
see many
times in the
video of
our children when
they were
little bit of
those,
they're going to
bring to
return to
the house, but
the
the
Infermeded
never
We never
We're
We're
We're
We're
We're
We're
We're
We're
So it's
It's
Slomone
I'm
I've
I've
created
much more
ganado
Acuna
and
Lanar
that
all
those
that
me
I'm
a montone
o'
money
I'm
I'monne
or
not it
not
to get
to get
to be
the
reges
and
Proincius
In
those
days
the number
of
slaves
was
symbol
of
status
It was like to have
millions and millions and
of employees.
Apart, they were
slaves.
That's the
poor.
Salomon
all his
houses with
multitudes
personal.
He had
captured the
elephant
black, but
now he
had to
have a
barometer
of the
other barometer
medible
of the
because if
the
campos of
your
property
were all
and
those
people were
that were
rich.
If your
campo was
that was
a base
only
only had
her
had
her
had
animals to
that everyone
vied that
was a
little bit of
that's
so
Salomon
reconnoce
that I'm
to make
to all the
world
the world
that
because the
thing of
the power
is
that I'm
not only
I'm
I'm
I'm
to get to
the
time I'm
to
not a
money
to be
to
this
this
not
we're
to
people
who
some
across
on the
frontera
me
was
and then
they
did
and the
first
photo
to
the
company
that
he,
he went there,
and
the house
that's the
not your
now.
Now,
we're
to show
that we're
not.
So,
amas
Salomon
innumerable
manada,
rebawn,
to fill
the colinus
and the
pastures
of their
property and
the silo
with grano.
For
course,
I need
to get
more
personal to
attend and
to be the
animals.
It's
how a
sometimes
do you're
in the
structures
religious
and
business
and
that at
In the principle, the intention is
painting the
edific and we
do that's a
endami.
But then
the endami
demand a
personal and
that's a
time of the
years,
then we're
dedicable
to paint,
sustain and
care of
the end of
the
commercial.
The commerce,
the commerce,
also in
a part
important of
the business.
So the
fortune
that amazed
Salomon
include
the
other
other
I'm
I know
a friend
who is
a producer
or a
producer
friend
that
has his
department
very
in Miami
where the
rich
are their
and their
racco
his yacht
and the
we
went to
see
a
few years
and he
was
around
a lot of
a
car
we're
so
we
and you
do
do you
do
you
do
to have
to
your
own
he
might
you
don't
you
don't
you
don't
you
don't
that
that
he
never
port,
fulling
of algas,
of Ogin.
And so
almost
no rick
came to
navigate.
And I
said,
but you know,
but you've
seen?
You know?
They're
a symbol of
status.
That's
is nobism.
There's
to have
a barco
to be
to be
to be a
class that
they're
that they're
not in
those who
move in
a bit more
in a
bay, but
never pass
more
than the
spigone,
the
because,
to move
them to
I said, who I go, who'd like,
to keep a barque for ostentation?
For what?
And I'll do you want to make a question,
that these days, also I did
in other city.
I said, I mean, who were the person
more rich that you'd know you?
Gets, let memong, no, no, no, no,
that you'd know, that's for the reds,
that Roquefeller, no.
Who is the person more rich of your
barrio? No, it's been the
the barrio that has been.
In my infancy,
was a
that was the
other than the
house
was the
the way of
a man
atmospheric
that's
to get to
desawks
and tuberies
tapas.
He had
a name
vulgar
but not
I'll
do it
here.
The
atmospheric
of the
world
we
said
another
name.
It's
was
rich
because
the
carmion
had
another
auto
and the
he
and the
he
had a
a
bicycle
with
a
a
form of
banana
that in
my
time
that
that
Jobs.
It was the Elon Max,
the Carlos Slinn,
of Billingwood,
of my
barrio.
Then my idea
of who were
more rich,
changed,
because the
emacenero of
the end of the
corner.
You're going to
buy the
first television
a color.
That was
a despilfarro
of the
television that
was a
little, and
it was all
the actors
were in
into the
I'm in
you know,
you know,
said my
person, you
know what I'm
did you
all the
way, we
went to
all,
to be
television
to his
house, and there in your
house, I'm
into the chapuling
Colorado, because
for me it's
always a gray.
Nothing,
it was comparable
to the tan
of the infrent.
That came to
be so rich
that at final
of the 80s
he bought
his own
video cassette.
My mother
said,
people,
so it's
to go to
the inferno.
Because no
can't serve
to two
men,
you can't
to be a
good and a
video casetera
at the
same time.
When I
grew up,
my idea of
the
idea of the
was
changing
and I
did
that the
business
of the
vehicle
was a
manned
a business
that was
the first
television
color
was the
first
of the
million.
And the
Italian,
the tano
of the
videocasseter
only
had
had
in many
quotas
that
that
we'd
to
do you
and then
we're
to be
the
DVD player.
So,
so it
is a
real
relation with
a parameter
that's
always
the
only
the only
one
is if
we
don't
we don't we've got to be,
nobody more,
a small more
above, that even
no, you know,
there's people
that's really,
there's
if in the
Revista Forrest
a lot of
the ranking
and you know
is the
more rich
of the planet.
The sabio
wrote,
who has no
is sassia
is calm
the set with
water salada.
Who loves
the riches,
never will
be sufficient,
said Salomon.
And for
to amal the
reason not
to be rich,
can live in a
a house of carton
and love the richas
not says the rich
who is rich,
the people who
ames the
people.
As I go
always more
the middle of
a month
with what the
majority
we pay us
for Netflix
or for
to have a
cellular.
You told
one once
that a
missioner gringo
to
the States
to the
American
for a
part of
a few of
a few
and the
Regresso the
man,
he's
to write to
a man
to make a
kind of a
sort of a
memorial,
to share of
some other
children,
with his
other kids
with his
little
two months,
there's a
person who
have a
rich that has
a real
that you
don't
much,
for
supposed.
Leigh
that only
is a
three or
five
percent of
the
population
of the
world
that has
a
little
I'm
to say
my
I'm going
to be
a
some
some
some
some
some
have a
garage.
for that
not doorms
to the
interpire.
And you
know what
they're just
people
rica
and they're
in a
place
where there
is
a lot of
they're
they're
they're
they're
so much
that they
are they
they're
they're
they're
they're
so they're
so
so they're
so they
are
so they're
but
they're
they're
they're
they're
they're
to go to
some
places for
that they
are the
gourd,
they say
gygnacios.
Some
are for
health,
but they're
for gourdos
others.
They're
that they
are they
are they
are they
so they're
so they're
so.
And these
people have
chiselsels
and they're
so much,
are you
don't know
people,
don't know
there,
only doorme
only ropards,
or in
stances
is like in a
tienta.
Tenta.
They're not
to have to.
They're not
not at et cetera.
They're not
for the
days
free.
For the
days
cold.
It's a
lot of the
thing.
I'm a
man that
has ten
pares of
a chapato
and a
woman
that has
30.
And you
just only
two
feet.
So,
is the
people
rich.
Also,
they're many
many people
even
live,
three people
in the
house,
many of the
are what
they're
thinking
only
they'll
have some
day will you
will be that
marvellous
with your
own own
so the
richness
is so the
richest that
we're not
we're not
and as much
we're always
we're in
the 4%
world
of assalariates
active of
today
if we
come we're
and also
we're
we're not
we're doing
percentage
water
and tibia
we're
we're
in the
eight
percent
of the
assalariats
most
the world
under
whatever
definition
So if the
Riquese is relative
and the objective
is mobile
This
Council of
Salomon
not is
for the
multimillionaries
is
for the
people
in the
barrios
or in
barrios
or in
barrios
who is
that
is
never
never
not
not
in the
future
on
the
next
moment
the
the
goso
no
will
will
the
salary
more
abulted
the
art and
the
music
are
other
other
indicators
of
the
rich,
could
permit
such
luxes
in the
times
old
the time
the artes
not over
disapes
for this
first
Tony Stark.
So,
and more
of all the
riches
tangible,
I said,
I did
do the
other
because
many of
us have
been
to go
to get
to
a lot
in
a
time.
Salomon
was,
he
got a
Louis
Miguel
and the
band
and he
he
took
to
the
back
to
the
barry
to
according the
Gustos
He acquired the
music,
and he
he went to
the palace
for you
can't
in a concert
when he
wanted to
suppose that
he was
a
amofeatro
no?
He was
back in
then he
also
also about
sexo
the
the
people who
use the
sexo
like
a
way
to
to
the
soul
not
not
not
so
solomom
uncourion
that
he
came
he
did
the
delet
of
the
of the
men
form
my
my
own
Aran.
The
scripture
registra
that
acquired
700
esposas
that were
princesses
and 300
concubina
so
had
700
spouses and
we need
amants
amants.
We
had
the calcuit
he
was
married
with
many women,
the
majority
of the
past
difficult
trying
to
to be
happy
to
make
a
million
to
complacent
in
all
the
word
complacent
a
not we're
not going to
the
six
and I'm
saying
because
say Salomon
know the
infirno
the infirno
to pass
one night
with
every
woman
he'd
have
almost
three
years
um
that
were
of the
world
of all
the
religions
were
their
and
as
all the
people
all
these
women
did
they were
they
were
because
they're
other
other
religions
other
of their
gods.
There's
people who
like Salomon
intend to
fill the
vacuio of
their lives
having sex
with a
lot of people
and the
sexes
those corroo
those
scels
for the
inside
those
they have
back
those.
That's
what produces
the sex
without
more,
it's deteriorating
what
we're in
the
we're just
something
in
every
case.
And that
that's
not a
country
not
the
women
are
satisfaction, a
sometimes
looking the
principal
adequate,
even the
motivation
maybe
perhaps were
more noble,
but they've
in the
trajectory
with the
way of the
way, with
a relation that
assigns value,
that gives
dignity,
security.
But no
other person
will be happy,
no other
person not
will be
felices,
and us
will be
security,
and we
will be
not assigner
identity.
Any
quantity of
sexo
no generate
of satisfaction.
No other
person
can save us the
life,
although
poetically
can sound
romantic.
Then how
when Tony Star
Salomon
about the
fame?
He said
me engrande
in grand
manna.
Mast
all the
what I preceded
in Jerusalem.
Engrande
to be
so I'm famous
so,
I'm famous.
Mejor education,
mehors,
cases,
mehests,
women,
music.
For the
Stamberer
was bad bunny
not the
Cone
of the Garnet
the wordn.
The other.
And not
because
can't
not not because it was a little bit more
Senaughan, Ronald, King Cardassian and
Selena Gomez, all together.
The paparazzi of the Antigua, Jerusalem
had long guardias periodistic to obtain
a photo exclusive.
In this culture saturated of influencers,
it's easy to think that the fame,
the popularity, more followers,
that's, more followers,
a like,
us will give a felicity.
But a brief repas in the news
indicates that not is
so.
The celebrities with
with more
I told the
first of the
first of the
people,
they're in the
news, but
also because
they're suicidate
for an
overdose of
drug or alcohol.
Very a menudo
the fame
rompe lives.
For that
said,
a lot of
us always
of usherly
to be famous
for when
finally we
do we look
we're putting
anti-ojos
orcus
for that
someone
so.
Salomon
resumed
so,
so intent to
to fill
the
vacuous
to give
I'm
considered
all
my
work
and I'm
about
and the
work that
was not
it's
it's
going to
get to
no
that's
no
acquisition is
limit
pleasure
is
in limit
a
self
an auto-indulgence
total
our
our society
occidental
and capitalists
function
under the
position
that
more
is better
for
so we've
in the
country
of the
debt
You know, you're going to.
More debt, more you're, more felicit.
And that really
is a question, especially
here in the Union American,
the dream American.
So, we immediately
the access to a dozen of
targets, we'll buy
things that no
we need, with money
that we don't have.
And a day,
we're not we're just
that we're not to
buy, or for the
pleasure, if we're
not, but we're
to pay what
we just.
Miami is full of
people that have
a great
new ones
in a
new ones
in a
Miami or
for the
climate
full of
the
place
never
you're
to hear
a
water
or that
someone
or
some
a
maniando
or
natando
because
all
the
family
is
working
to
pay
that
the
business
so
we
don't
we
don't
we
have
time
to
do
the
life
very
very
short
and
When we're
to
pay,
oh,
we're
to live.
Salumon
juged with
these
rules,
he was
he's
work,
he was
his
experiment
edonist
was an
absolute
fracacos
and he
was absurd
and he
did an
astutta
observation
philosophic
a
through
words
dolorosomely
honest
says
aborres
too
about
I've
been
abhorred
too
in the
life
I
did
Iboros
I've
I've
I
did
of all the
Frutte of
Tantrault,
I'd
to have to
have to
have to
my
successor.
And who
knows if
this is
a bit of
a
idiot or a
neasio?
So,
however,
he's
going to
doye to
that I'm
doing that
in this
life,
that's
absurd.
Because there
are people
say Salmon,
to
do Salmon,
to be
his
knowledge and
then to
give him
to whom
never
moved
a
dead,
that's
absolutely.
I
I'm comprehend the disillusion.
He's a bitazzo
to the reality and conclude
it, resulta
that I parted the loom
50 years,
no I'm not
I'm not
not used to be
to see my
children, no
I'm doing
for what I
paid,
I'm, I'm
a lot of
I'm going to
have to
have to
have to have
something to
have to be
some little
someone
to give me
subalem
Salomon when
he was
when he was
he's going to
go and now
in the
better of the
case,
some badulake
of my
kids,
in the
the worst of the
case,
they're going
to
get to
know the
way.
The reign of
when the nation of Israel's
did it in two, the
reign of Israel in the north and the
reign of the judahe in the
last sumpurbanes,
possibly the most suntuosuble,
deruels, and the
The scripture registra
the odysia
steticist and hedonista
and hedonista
to help us
to help us
our lives
not we do.
We have to
get to
those levels.
We have the
option to
learn of
his errors.
The man
more sabio,
because this
not is an
imbecile
to the
lotteria.
The man
more savvy of
the
Middle
Orient,
terminate the
book of
Eccast
with this
conclusion
with the
penelos
in the
language.
It
concluded
that
all
is
a
thing
to be
to do you
and
do you
do you
do this
is all
what you
mean
the world
for a
person
fear
to be
a
God,
he did
know that there's a
idea, a
intent, a lot,
just when
it's when we're
to go,
and to come to
And to culminate, I want to give you a short
to a story that I've ever read
of a great author.
It's a lot of two characters,
a ninito in the play,
and an emperseer in his office.
A young and an adult.
No, they're not.
But they're similarities.
The new in the play
is to do you know,
a lot of and compacted the arena
with his pallita plastic
into a cubeta roja
then
then he'll
a cubeta
to the surface
and he'll
and to
the leight of
the little
little little
the first torrecita
of the castillo
he's
going to
all the day
he put
the sufficiently
the ocean
for that
not so that
no so
it's
it too
and too
and it's
too
to have
the arena
humida
and
and
it begins
to plan
the paredes with the palita, compacts
the muros,
the sentinels,
are going to be the tapita
of the bottles,
he'll be at
a little, he's
a castle of
a arena.
And meantime,
a man
adult, gets to
his office as
all the office,
and he goes,
a lot of archivos,
delegate,
and he plays with the
numbers,
maybe cotice
his company in
the bolsa,
is all day
with the tiburons
of Wall Street,
firm a
contract,
not to
do a day,
He will have to work
all the
life, that is your
power.
And so will
be a empire,
also will be
a castle
both.
The new
of the
play and the
only are
constructors
of castiles.
They're much
in common.
They're form
to the
granos of
the arena
to
get great
things.
But for
the
maria
and for
the
end up
the final
when
come
the
startdecer.
Sin embargo
there
is
where
are
where they're
similitudes. Because the
boy,
the man
he ignores.
Observement
when he
comes to
the
time.
His father
said,
every
hour
is a
little bit a
little bit
a
time.
The
marya
begins to
get to
and every
cresta of
the
end up
than
the
ender.
The
little
not is
until
the ocean
or
get to
the
castle.
Because
he
not
he
is
a
He's surprised. He knows that is
so, it's
so the
every time
the day, the
sun, the
those that
goopoe in the
end up
the end up
the final is
inevitable,
the new.
Because he
knows the
secret of the
oleage.
Pronto
will be and
will be
his castile
to the
deeps.
The
old old
he'll
he'll
the old
he's not
to be
to be the
place to
do the
caries
to make the
building
to
and then
then he
he
he's
he's
he's
like the
little
also
also
is
about
the
recordatorios
rhythmical
of
the
whole
those
couple-a-
years
are
like the
oldas
that
you
those
clas
felis
f'
sopla
50
bells
that
that
you
love
fels
fely
70
belas
that
that
those
c'
yeah
not
don't
Ponging bell, canza,
to put tantas.
The stations
are near and they're
and they're
in a tardecer,
and every
aterer
murmur the secret.
Neceo,
the time
will be to
your castillo.
The new
is prepared,
the adult or no.
One is
in peace,
the other
is atemorice.
And,
and the
waves are
the sabbe
chiquito,
he starts over
his feet and
he starts
the rules
of the
no, there's a
no,
no, there's a
time, no
there's a
time, he
is going to
be a
great quixing
and when the
great-chebrantado
and the
work maestraught
to the mar,
know what
does the
little,
he's,
he'll
his palita,
his cubeta,
he'll come
the hand
of his
father and
he'll be to
the adult
not so
sadio.
When the
the ola
of the years
that goes over
on the
the world of
the
can't do you
to be
to be
robar, if they're
to dilapidar.
I know people
that have written
testaments
for that
can't even
after the
tomb,
to continue
manageing
his company.
Nehios.
He afana
on a monument
of the
arena,
trying to
protect him
and when
the
ola, in
form of
health
deus, in
form of
debility,
of osteoporosis,
of glaucoma,
of what
whatever
say,
of Alzheimer,
and he's
to get to
his first
torresillas,
empapado of
water
salada
leguna to
the maria
this
my castisa
says
defiant
a mountain
the power
the ocean
no needs
to respond
both
know
to who
pertaines
the arena
and
finally
the murgall
of
the water
is
up
over the
and
his
little
empire
and as
a
little
liputens
and
he's
and it
and
for an
instant
he goes
behind
under
the
of water and then
then it's
plumber
and then
it's torresillas
of triumphs
desacens
his power
is dispersed
and he
he's
he gets
of the
rodillas
uputted
of the
sand
mojada
of the
people
we're
we're
we're
we're
we're
on this
day this
the air
we'll
we're
to be
we're
we're
never
nobody
think
that the
life is
the
destiny
we're
we're
all
we
we're
all
I know
much
about
castes
of
a
a place of a little, but the
children know, and
we have to learn of
them.
Construed them,
we're just,
dignantly, but
with a
child, when
the sun
and the
mary up,
you have to
applaud, we
have to get
to get
to be able
of this
death, stoic,
with a
life
uncomiable,
and comeiable.
Then,
when the
last
hole is
the last
torresilla,
to do
the hand of our
father and
to go to
that's the
that's the
trick of the
life that
he's the
solomone
and the
Tony Stark
that have
been living in
this year.
That is the
applause that
we're doing
to the
Lord.
If we
understand we
know,
bendito
be our
God.
Someone has
to celebrate
more than
that's a
applause
great,
to the
Lord of
the
Lord of the
Reyes,
you exaltable
my
re!
And I
see,
I
see that
always
we
that are
for the
first
time.
No
I'm not
that
he's
the
and the
curiosity
the morbo
or
or they
did you
but
if
you
get to
this
instance
is because
it was
that
was
that
you
was
to get
never
more
and I
say
to the
other
other
other
other
and so is the
only the
one
that we're
to face
to
not
I'm
to
say
to
to say that if
now you're
conscious that
you're going,
like you,
that we're in
in transit,
you're going
to have the
papers at
day, you
should know,
when you
go to the
vehicle,
passals by
a site
called
migrations,
aduana,
and the
other side
there's the
eternity.
And there
one can
present a status
bankario.
No,
there's
saying,
Instagram,
how?
Nobody
says,
your
house
is a
is been located in,
nobody
us
asked us
if we were
if we were
people, if we're
famous, if
we've got to
people,
as well,
as I said
the pastor
Juan Carlos
Ortiz,
in first
instance,
the
Lord will
not be
an stethoscope
or the
angel in
the
question to
see we
we're
life,
and then we
know,
the question
that they're
is if
really
we've known
the
we've known
to Jesus
that
that's
that's
any religion, of any title, of
any dogma, is God.
No, you're going to
ask, are you?
Are you?
No, no, no,
he's a question.
Someone who will
say with the Bible,
no, you're going to
ask you,
had the doctrinesies
to what organization?
The question
is it?
Creisted?
Christ was,
that was all?
That was all?
You know, because
the temer to God
is toferrars
to Jesus Christ and
say it's all
what I need.
He,
me pardoned my
pecals,
He'll san to my dolences.
He, if no me cure
of this side of the sun,
it will be in front of the other
side, is aferrarn us
to him on the religion
organized.
No, no, we're
to ask what we did.
Seren times
menores if we
don't have a Jesus Christ
in the heart.
So, if there
or here, or
there, you know
I'm not sure.
Yes, I have a
religion, I've got
a power, I'm house,
but I'm not I'm
sure to have to
that you say,
what can't
say, sir,
if you're real,
enter in my
life.
You accept
like my
Salvador.
Entra
my
life,
change my
life,
change my
heart.
If you're
real,
I want to
know that's
the
felicity.
If not
result,
you can
come to
reclimate.
If
to be
to be
the orace
you said,
no,
nothing has
changed,
then I
don't have
no problem
in
saying, okay,
I recognize
that that
is not
certain,
but there
millions
of people
that have
to Christ
in their
grasone that they have and
are diametrally in their life and the
money passes a second
plan, the house pass in second
plan, you can't
then live with a house
property, rented,
prested, all the
case, the case
can be good,
that's plausible,
it can be fragile,
then even as we
keep them and God.
The family
can be functional or
dysfunctional.
There are wettos,
mothers that are
nother, mothers
that are
children,
or separators or
biobos or biudus or
mothers,
biudas,
that are
to your family, but
always with Jesus Christ
can, always.
It's a little company,
a grand company.
Never is political
what we're going to
help.
Never is a religion
what we're going
to get.
Always are the
structure.
For sure, for
support, to
get it.
But the Lord is
the person, the
person, the
person who can be
the world.
The final of
all experiment on
the life is
to be to make
to God, with
all the
heart,
because when one
teem,
he,
Dem, respect,
Honra,
Am,
God,
with all your
heart,
with all your
mind,
with all your
forces
and with all
your
soul,
that's
to reduce
the life.
That's a
applause,
the Lord of
Seniors,
Rey of Reyes.
Oramus.
Padre,
thanks
for this
morning,
afternoon,
at the
morning,
we're seeing
in
some part
of the
world.
Thanks,
because
after here
has
been deced
us
has given,
us
how not
to be
to not
agree,
to not
your revelation.
I ask you,
I pray I,
Lord, that
you know our
mind, that
these words are
sealeded by
your spirit,
that even I
can get
torpently to
get to someone
is you
who you
you get to
the heart
and you put an
authenticity
in every
word.
No,
we can be
you,
you can't
try a conviction
of the
people to
nobody.
You are
the person
that makes that
the people
want to
this word,
that this
power,
in different
parts of
the world,
to those who
are they're
well
those that are
well,
we're
we're
we're
we're
our people
your
your mercy
your
your favor
be in
all the
earth
to get this
message
where they're
doing
of any
religion
of any
of any
any
of any
any
think
agnostic
atheos
you
you know
you
don't
desprecas
to
you
say
you
when you
when you
come
in your
reign
whatever
say
they're
that they're
they're
they
what they
have
We believe in our Jesus Christ as a sufficient
Salvador and the Lord.
We know we declare us.
We blesses us.
And we'll give us this election of life
in the body, in the soul,
and in the spirit.
Amen.
Amen.
Glory to the Lord.
God beendigua.
God beward.
And make resplandesars on our own.
Give us a pleasure of the Lord of the Lord.
Chau, gente.
No, we'll see us.
Chao.
Until the dominole of God.
God, mediante.
Bye.
