Dante Gebel Live - Cabeza y no cola

Episode Date: February 7, 2020

¿Cuántos de nosotros podemos decir ‘de no haber encontrado a Jesús yo sería un hombre, una mujer gris, pero me encontré con Él y estoy siendo una bendición a las naciones, a mi familia, a la gente que me conoce? Muchas personas reaccionan ante la vida, se conforman con lo que tienen y no se atreven a ir por lo mejor, por lo que Dios tiene destinado para ellos, y se auto-limitan por las responsabilidades de la vida cotidiana, la rutina, los fracasos, la culpa o el temor. Pero la vida real es enfrentarse todos los días con un desafío nuevo, sin perder la noción de que Dios nos quiere poner como cabeza y no como cola, por arriba y no por debajo. Un mensaje revelador.

The Yama No. Says the Bible, in the episode of Deuteronomio

that we've read all these nights, it will hear you attentedly the voice

to God to guard and put over all the mandamient that I do

you pre-scribo today. Again Jeobah you exaltar over all the nations

of the people. And will on these benditions and

you'll can't if I'll hear the voice of God. Bendito will be in the

city and in the camp. Bendito the fruit of your vintra, the fruit

of your life. We're for that the time. The fruit of your

bestias, the the bachas, the and the tautes to do

your artes to amazard and you're best you're at end up and

when you God will to be all the people to get

to against to you. For one they're to they're

to He will put his man His benition on your granaries says the

Bible and God you put up on the above and not for the

and not for collar. I'm over and not for the above I thought how

how how that's extraordinary that has the Lord to

the endision because there are some the children for the

children for the children to enter and then he I'll will resumire

so. The seventh bendition is you're going to put on on the things not for the back.

You're going to be a head. Not you're going to be able to be able to you're going to

I'm going to this. I think, for example, in the disciples. I thought much in the 12 and

disciples. Because they heard the words of God, of the Lord of first man,

they've given the water that Jesus converted in wine, fileteer the pieces of the

peska milagrosa. saw to Jesus to come in the waters he was

he was he was in a time where a person promedio no he was a

less than about the 60 kilometers no see about where they he was

he was he was he was the four corners these these

they've been and died and people like someone like someone

that someone that's the thing that to be in Jesus, they were transformed in a head

inspired a millions of people, pass on the years and even we're going to them. And I'm

so how many we could say to not have encountered a Jesus, I would be a man, a woman

gris. But I encountered with him, and instead of being a call, I'm saying

a good a good a new, a new a people that people that can

know, how can't say God God has changed the life and

not I'm not I'm not nor do the somber of what I think I did a but the

Lord came to my life and literally me present you know, and when one in the place

and he's conforms calling being a person who depends of the other or so

has a life in a life of intention a life a life of reaction the

the reaction is that that's that's that's to change. He's waiting

to be to be to be able to get to do you to change to work. There's

people who live reactioning. And you went to the country? Yes, I'm

despidier to and I'm going to and you came out of my chas me chas

you. He didn't that's not that's he didn't he didn't he didn't he can't

he he can't he then he's the other the other. The that the

other, the the other is a invasor, is a provocator of the

person to be able to be able to be that things occur. And those are the people are the people who are

people who they're doing not are not pass intransigentes but he always is affecting those

person who's inspiring, because he decided to take a paper preponderant in the

life. And I said to the Lord, what you want to say to what is

what is what is what has impeded to many to be a person? I mean

a stima a same. In the first service, I I believe that nothing has to be the stima with the arrogance

with the when you know when you are you know you know you don't get the humilded. You know,

you know what you is, you are in the senior. But that's not quits that you're not a person

secure, well, parted after the life. Because those who are insurers

generally they're all in the senior in the senior as but this who's

who is. And not necessarily the humiliation is a connected with the

poverty. How many there are that are that are that are that are that are that are the capacity monetary never

never define the character of a person and the sir, I need to sanart to sanartes in the

life, for that this cadena of the seven days has been conjural, has been

a point of inflection that you say, until I was to get to the

I was saying saying, I'm a poor a poor And then the repent the Lord saned

my stymned my time, saned my status migratory, that would be

my children, me said, that's my things, and that the city

entire would be that I'm going to be able to be firm? How not

me going to be to do you want to God to be in then I'm then I'm

so, I'm nother I'm said, I'm you're that you me digas, what is what he

does, what does to uspanes, not to take the place that you prepared for us. And he gave, for the most six things that

I'm going to tell rapidly. One of the things that is pararn us as our leaders is the responsibility

and I want to pay attention because I have taken to context for that I would say, that I'm

to say, that no I to say, is that sometimes the passions for God. are

under those under those responsibilities of the life cotidiana, of the tedio, of the day-a-day and our

responsibilities, a lot of responsibilities, they're in excuses, to not do what God wants to

do we do that we know primary, since we've formed in the

dintre of our mother, is to give the passions that God

did in our God, the Spirit Santo sopla the

vals of your passion of you really want to do for the senior? What does the enemy when we're

when we're going to the people? We're in a responsibility and it's a full of a job, we're getting

to pay. And one day we're in that in that responsibility we don't we've got to this country

guided by God. There are many that the way we've talked more to an occasion those

envueled to the way that that then then the service to God, the

It's kept sepulted under the the chain of and we're in we're in the United to make sure the credit or to work

in the way to our objective primordial say I'm here to be here to be a agent of a bendition in the

in the company in what God you made to do you do but you're to this place

we're getting to this we're to we're in this place to do you do you do you're

in the fregadero or you're designing a What God you have put to

do we're we're doing to we're in people, and the Lord me said, tell to my

people that many people are so in their in what they're in I want to be the soul, I'm going to be sure. As you're John Gitchot. Today I'm a day occupied-sim,

I've got many cites and tantos to affirmar that I need to be minimally three hours with the Lord from the morning. Because he knew that he could take any decision without first to be in

communion with the then the responsibility cotidiana, the tedio us impede to be a bit of course and a few does for cola during years.

The second is the routine. and I know that it's as quite such as the first like the responsibility.

Because a good routine no has nothing nothing is when those routines are in

rites that are in a haula religious the routine not is up

and take the same coffee all the morning but the routine

also can be the domingos to the church today.

Today it is doming to the church for so the

thing the only that is the only years is, no permit you that the

sacred is it's the only that the Lord for eight years, and I know for how much time for the time more in your

providence of the divine me it every time. Every time I say, what you want to do you do you know,

to do you to do this my people, that that's important to be a very, because there's always things,

things, things, new, and as soon as the routines do you're also, they're just

atrofian the muscles spiritual. I've lived for years with muscles spirituals atrofied. Yendidst, going to the church from the

unesies from mechanically, hymnos that no knew what they said words that I repeated that I had the minor idea and what was the word of the

we can't we're at the hour of the hymn. We never we'd because they were the menaces

the people, baptism, entregs of the new and we'd like the name, and me they'd be to give up

I? I thought that they'd they'd be able to I'm, The thing is that the routine Attenta against us. God says,

You've put to that you're putto To be a little bit, So, it's impere But the routine We're taping Satanace is subtle No more probable That's that you tient

With a prostituta In the case of a baron The most probable is that Heinted for you Because you're going to Because you're going to I'm barraachar with tequila The Tentation

Is entombeder Involved in a routine Tediosa In a video In a video so that you can you know

how it's the time the time the first of the first the first people

I'm in little going to you're in a little year a chapuline in

a job he's and it's and then all it was just all was

we know we know but a day the television is

black and so how does that you do you turn

in black and so you you're so you can't

make there more more other day more more Ah, another day

I'll go more How was that me envueled in this routine? How did I get to involve

me in this carcel? And, and God, God, and you say, the benitium to sanar

your time, your economy, your granem, the fruit of your vintra, you're

your and you're saying, but how I'm going to be a head?

If I think that no the call I am the the call, I'm the

routine produces that that. Then you said, sir, and what more?

And me said to limitations, but not the that you have, but the ones that you think you that is the worst. You can't even

that's down to a techo of two meters when he says the oration of that he can't have children and the sir and say, no, I want

that you go to the tiends and be you see the firmament because those stars are going to

convert in memoriales of what I go to do. Every that night he was he looked at

the stars he would that God was over of a techo of two meters. And the Lord me said, one and other once, tell to my

kids, that no they impede to be my glory. Because at times the arbor we can't be here and we can't be in

the bosque. We're just so preoccupied in simismado with something that we can't pay, with a disengue

amoros, with a treation, with what whatever, is a sometimes, it's a time, a

case the cafeteria no function and me consta that there people that's

the world and the day a cause of the people

and the people when they're to report to the commandant to the

character and then he's and he and I have to make a

four five demons more because it's terrible this type

over he's kind of and I'm he's put you and it

is and because you're going to you because you're going to

go the and and and what you That's about the other

Fulana. Ah, no, that's. He's the demonos the more rakit. The most torp he's

he's wronged the carterer and you all this maldicing to all the man. With that nigh, a demonia.

With that he's wrong and it's demonial for three days with the cafeteria rot. Because there

people that's people who's the tontery the nimmiedad more small, valga the redundancy.

Because it's back a low tach to two meters and is a little now.

I want to say this, recordtel To give to us to use when you you feel limited. Never will be able to

never will be able to have to have the money sufficient, the time is sufficient, the energy is sufficient and that is what is to be in the call, to say,

no, some day I'm going to be a head, now I'm not I'm going, you're going to you're going to

you're a rest of the life? I'll never I'll never forget the story of to, let see try to

let's try to remember because I'm the real pass before, but it's a man

Japanese is called Chune Sujihara I'm in the archive mental there's to get to get to be

my case I'm my my case I'm going to work some some work

that's not that he's not he's he's doing the time when he wanted to do practice artes

martiales and his family he said he was trying to elenar that no, because he felted his arm isquired. And for any art

martial, you need to most the four extremities, two, two, two, two, two, and two two, and he was in

he said, I want, I want, I want, and a day, almost for pain, for lastime, the Papa,

said, even if it's after that he deceptione, we're going to send to Chune to that he practique

artes martiales. In a time, he transformed in champion national. It's in Google,

you can Google, in Wikipedia. And then then champion continental and he gets to

be sub-campion world of Taekwondo faulting the breast his right. And then

they're they're in a great channel of sports and they they're they're

what was the secret to overponers to his minusbalia to what he responds

to something that never I'll forget he said no practic

Taekwondo, from the first days that I did count that the only form that has the enemy to wincerty is to be agarandot

is agarandot so I'm an man Invencyble always he takes from the arm and he's he gets to

his arm so he didn't know where he didn't know your limitations is very probable that are just what God

wants to puttenceal my limitations was not to be a lot of times. Liliana, because her suegra, or my diffunta, mother, he's got to

many times. He said, this manchita never said. No, I've been to five, six years of age.

Tartamudo, absolute. You say, no, I'm not I'm going to believe. With a certain

great, that in that's not so I'm know the aspect, but they're a problem,

it's rarer, it's rarer, it's rarer to be to be to be to pararn me in public, I never

could give a lecture oral, never, because I'm going to be a front and it's

a time, attack of I'm not I'm going to talk about the people, not I'm talking to

that's that's my limitation. So, I'm going to be a autodacta and I

said, I'm going to buy to my liberty, I'm to make

that's that's that's my debilidad and I and I and I and I

and I all the books that the book because in that

then they'd never ever they're they're like the other people and then you

see a son-dokan the tigers of the malasia chiquitita woman's umbe

hoe robinhoh hibanho me leigh all the stories of the collection robin hod

that was a collection that was my time after those books and I began to read books

of history and biograph and books of geography and I learned the map and I'm

and I'm another once one and and other one and another one and other one and other

again maybe needs to talk to the people if that's my divility I'm going

to transform to my fortaleza that's sum to to order to look to look

to be to be ready to that's so that's there's so that the day,

a 19 years of an pastor to know, and I said, yes, and I'm and I'm a disaster

he said he's I'm a sarsan a uh, uh, I put

a Moise up the arca a bollana a balan the burrow no see who did the

I know the things that I did but I was I remember all the stories and talking my

archives work like I said with the Japanese to be that I had that

I remember that I'm that the time in that you're you know you know

what was who was who it was that you're a professor a master

your father, your mother, an abuel, or the situation, or the entorn, someone, to never say, a head. You're condemned to make a call.

I'm saying, the Lord, the Lord, the Lord, me says that you say, you know, your abel at the call. I'm going to

be a head, I'm to be able to be over, I'm going to be a God, God, me,

to say, someone has to say, Amen. Four, the Lord, the he has not only the

limitations, not only the routine, not only the responsibility, but the cause. That is the

other arm diabolical that is impede to inspire to inspire to the other.

The and the cause the spirit santo is a reflexe and a

good because one is a repented the conviction of a

repentiment but it's the false culp the accusation continual

we we we we we we have the

errors of the past that we We don't have the opportunities of the future

We're always looking for back back. And I know what error you know what's records of

the past what you are the cartes of your brain, but those things are that you

impede to be the minding and the nations be sure and you say you

with what I think the other day I'm got got to my mother and the other day

I was there was a lot to be A-beys we don't know-forks or we're not, we're not, I'm going to be, I'm going to, see, I'm going to, see, Peter. When the Lord, he looks at the moment of the traition,

remember that story? He's a sense that the Lord is looking and that contactual is to feel a raton, a rat. He says, ah, it's just that he's not going to the Lord in the patio of Kaifaz. The Lord, the Lord, the Lord, he looks. But I think I identify because he's looking. First, when there's a relation special, you can't say much with a one

one single way. The mirada of those who are you, no has to be able to talk much. It's simply a connection instantana. So I think when the Lord he's going to

say, no, I'm going to say nothing, any one single if the Lord said, Peter, they'd have been in prison. So I think when Peter is

he's not going, Jesus is he does something like you know, you have to say more nothing. No, I'm

going to mention you, no I'll do that's it. It's like a complicity of a

saying, Peter, I'm going to do you to do you to do you know, and you know, I

think the Lord, if had said a single one of a little a but the

Lord, he said, Pedro, I said, Peter, I just you don't per

the time you're not you're now you're just right, because we're you

I knew that you'd to collapse in this moment. But I would be to give a

great for you come back to get your dreams and come your dreams your your own your time.

I'm going to do you do you know, because the culpability always you want to get to

the back, but the grace of God, you maintain in what he said, you're

going to get a cause to you're a person, a person of the people,

a person of the errors, a past that you have fracasado? Someone

is receiving this? O' listen, I'll say one once, God,

God, God, God, he has, he has he he no pierde

the interest in you. We're saying, yes, but I don't get the interest in he, he's

not pern't to make the cause, five, the five, the five, the

plans have to to fracassar for that the plans of God can be

true and the devisions divinates are the forms in the God is the

only that he can't be able and nobody can start

and the the Apocalypse 3, 7 P. Pablo

go to Rome to and the Cesar and the

barco in the Mediterranean and so in this

no suffrage an abiv a issue. Because in the

desviation divinity there there a purpose. But we don't know the fracos. No, we don't do what we're presumed

are not what we're supposed. Not we're just the routes indirect as Israel. In three months they've been able to have been in the Sinaii. So, it's been 40 years because

God said, no me important when they're getting, but the process of how they're to get. A me no me, I don't

that in the cathedral, we said, this is the last As a domingo, despise. I asked, and what I'll do with the congregation? No, it's your.

Wulbets to Miami. Despidels and give them to the directions of churches for here, there's no plans for the Hispanos. I'm much to the people of the cathedral of that then, but wow,

how we suffer us? Every day we're, where we're going? What do we're going to congregate? We're going to do you know to be a ma'amom

for what? I'm trying. I'm trying to in Miami, in a amaca Paraguay. I was just a song Hawaiian

guan, guan, guan, guah, quah, quah, quah, quah,

I'm in the cathedral and I am in a middle of a dilubio. Minim,

give us a place, give us a disviation. And the sir ryinging

saying, your preoccupations, your fracos, always are always are

that I'm that I have a I'm to be to be to be

that I open purts, that the nations are to surprise and

will be the world of Argentina, of Colombia, to see what God

is doing in this rio that's someone has been to say amen.

Ha ha ha wow hallelujah. Let us let us applause gigantesco to the

sir of the people. He is the re a temor because I think

a sometimes a bit sometimes the temor us impede desire a

because we're going to never a case of never I'm never going to never be a example

of the apparent fracasos we're like the and the them are because

the temores we're thinking and if is a bad it's a good

well the things can be bad you can't you

can't you get children and the things can't be

you might be a is a possibility. To that is a life.

And to the can't get a bad, it's just you can't live. That's the

life real. That's all the day, with a new new, but not

to be the notion that God we put as a not as the

one. And there those who prefer to be a raton before the little

because they're in a raton, there's a lot, and I prefer

to do, and I that if I'm going to go up up, up, up, up, so, like a pulg, until I go to the head. And I'm going to

a melina in because the Lord me said, you're going to be a little a little. You're going to be a time

and not to be back. You're going to be up and not there in the soil. Quantto receive this

power? Diggame Amen! How do you? How do you?