Dante Gebel Live - Callos espirituales

Episode Date: February 4, 2020

Al igual que las manos de un carpintero se encallecen por causa de usar martillos, lijas y formones, y el alma de los misioneros se encallece por estar en medio del dolor y el hambre de los desamparados, algunos cristianos tienen callos que hacen que su espíritu sea como una esponja saturada de agua que no puede absorber más, y se vuelven insensibles hacia los que no tienen a Cristo en su vida... Si tienes callos espirituales, si no tienes pasión por los perdidos, debes compartir, dar, servir, estrujar tu esponja para recuperar la capacidad de absorción. Cuando estés triste, ora por alguien que esté más deprimido que tú; si te sientes enfermo, ve a sanar a un enfermo; cuando no tengas dinero, dale lo poco que te quede a alguien que no tenga pan para comer. Al bendecir a otros, vendrá bendición para tu vida.

The fire No, It's been About, four years and four years and a we're in the

Caterral of crystal, and I was about respect to a particularity

that had my father, that has my father, that when were their

nietos around, and I also, that was a little, He had the Prender or Prender

and Ponding a and put it the deados. It's not Divertied, but he was doing, I'd be kem, no, me kem, and I put it to the yamas

and we'd go ahead and we'd say if the the yama is more great and we try them a llama more with a paper and he didn't feel the

and he didn't the color and I remember that and I asked of the time to the he really didn't the door

and I don't I don't see no, I'm so grosses that insensibilized to the door and

for the people. People that work in Ethiopia or in Somalia say that also they're

to encallecis his own says that they have to have a certain casual to be

to try with the children that's that's not you do you don't

you you can't you continue with the time you that

the constant exposition or contact with the profan or with the sagrado always produces callosity in the heart of human. The worst,

not are the things feas, to which one has to be to get to get to the basura, I'm to collector

of residuos. Or you say, me to live with these olores, because I'm with the paintura.

But what if we do we come we always to the sacred? What is what

God has done in the year it's natural. Or what is

the first we're we're we're in a little we're and then we're

not we're not so the famous we're doing we're doing those people, I'm not

so much that you're the same the end of the end of the time past, not

what we we're not what we cremns for faith, what is the more when those cations invading our passion for the almas, when we're the capacity of to think that much people that today that

might be this same day will pass to the eternity without being saved. And no, no's important. We don't know. We're just so exposed to the stimulus emotional to receive us what God

has, that we're that we're the sensibility of those who not have to Christ, of those who today not to eat an aliment that's the problem when

when we're incaleous the soul to get us the power for the Bible says in 1

1 of Timoteo 1 the Spirit says that in the time some those

abandoner the faith to and and doctrines diabolical

and such those ensnances provienes proviening of embusteros

hypocrites that have the conscience encallecisid that the

Spirit Santo me said tell to my people that I've been deced

and I'm that I've brought to the earth where flue and milk and

after the desert those trages for that are bendedisible benditos but

the condition is that the callos not you do the mind

the condition is that there many of people that people who know

people and so the people can't incalceses his emotions

and violence. We're nother us. In terms of to lose the passion for the almas. And the Spirit Santa me

said, Dilla my people, that me urge, that predicate, that's allgan, that what have received of grace,

do you do the grace. It's a order. It's a grand mandamient how can't receive that

order of God? Ashtation divine, Diggam, amen. Do you receive,

yes, or no? Now, present me attention during the next minutes. Because this

story that I'm going to narrate now, the book of Second of Reyes where the

rey of Syria the city the city the city the city the road with the enemies

so the those who are the people don't can not can get to

get to know no there no no no no no no

no there's no no there's the form aggressive

passive that had the exercises to vencer to a nation. So, the people

were in the world were in the world, those that were that were more,

because the city didn't even produce a badmust and the Bible says

that immediately that the hunger starts the the parents consider to come

to their children, literally not is a metaphor not a parable this occurred

second RS 627 is a woman to to behears to the rey and he says, My Majesty, this woman me propus

that he gave us to her and that we're we're going to come him to her. Well, well, we're in, we're in, and we're

a good, but it's a tragedy. We're not a tragedy. But at the day the next, when I said to he'd be to his son

to come here we're not, resulta, this is the disconded the desgracia. Because this story is here

so patetic? Because a story that's a putridid, that's sordid, it appears in the Bible, because when there ambris spiritual in the society, the first

that's the system of values. It's the first that's the normally a mother would be sacrificed for their children.

But when in an home, the children pass hours and hours and hours with a tablet or front of the the

screen, for that not molesten, literally, they're making that the devil is coming to the devil,

When the parents are abandonicous in the own own own they're in the room and to make them send to be in front of what basura virtual are they're exposed literally are they're eating to the other

not say one of the other hey, you know, they're to come in the time you, it's to come in the time spiritual. That's exactly what is exactly what is what is occurring

when there is hungry in the earth, that the system of values and it's a change.

And the parents, in the other than to give the children, the first are the

most debless are the people, our responsibility as a father is

not to not to make the the society, that the system

that is the system, that is the world that does connectes,

the the day more in our house, is our responsibility

in the to be faros, be creditors, beigilators, not have a fear of put a password,

not have to investigate where they're if your children, as you know they're in your

house and not are your children, they're your children, they're in a house to be able to live in a

house where there's a sacerdotis that says, that says, that says, that's a thing to be

I'm going to to permit that Satanas come my children and my eyes. Although there

there's there's there's there's there's in the house of they or not?

And one of the lessons that I know of this story is that when there's

God always use the people that no has a person who I'm people that

you're that you know that said that that day four men that perexed

the lepras they were sitting in the entrance of the city they were out of and said, what we're going with getting us

waiting to be able the murder? No, we're nothing, because if we're going to get to the city, we're going to get to be in the rest.

If we're we're going to do it, because this is not the basura they're not. So, why not

we come down to the Syrios, to the enemies? And if they're done the life,

we'll be and if we're not we're going, we'll be what time we're what time

we're to be to be advantage of being out of the city,

to be to be that's the advantage when we don't have nothing that's

that we know, there's no, there's that that's anything that

that's many, in the year, I was a young little a

little, a rauta, a rata, no never never never. I'm

never we never, and I remember that the Spirit Santo me

said, I could use you can use the rest

of your life like when when you never you never you know you're not

you're when we're we're going to we're that we're when we're when we're to get to

give to situations limit for that we're we're not dependes of your credit and

if you say no no no no I know I know I'm important so you're so soon

you're so so so much so it's so so it's too somebody's going to forget to pay

something or something to going to pass or you're going to have a revet

where the credit and the whole the world the God and they're

saying, oh, it's fregated. And not I'm saying that you

don't you mean you're that you do you that you don't that

you're going to give to a situation limit in that you can't you know

you're you can't you can't you can't say, now if you can't you're now that you

you're not you The only that rest is to honor to do you believe is I can

glorify in you? What do you think? Amen. So, there are four people,

four leprosos that are out of the city and they're nothing to get to the second thing

I'm here, and now I'm back to the callos is that God always

that you that's disposed to be to be going to marching to

all right always. And this to be to be never you'll never

of an of brother-to-brano. If you're going to that's going to that's going to make sure, if you're going to go to be bad, that's going, that's going, like the samurai, you're going to be in the intent to play. No, to retroceder. No, no, there's a lot that you're doing for the back. I'm going to be the so that with clarity you'll hear the of what he he's not being

that you are that when you start he then you then you're going to me see, or not?

No, it's not that he permitted that that's a not I don't think he's

he has not created but that that's that's no, that's came to

give to a job and to understand that you can't you can't get

the health of a day for another if no depends of him and when

you know you're you're sound you know you're a minute you know

but now you know you're you're to march that you don't you have to

you're not you don't you get to get that the that's that's

working how how do you do receive that you marching batalli

battalion, advancing. No, you keep quiet. No, you detentas. Keep luching. The first

derrota is to give to be able more. Look, look, the son, I'm the

man, I'm the wife that I'm look, look at the pastor that's there.

When you you're done for vencedo, that's the first derot. So,

what you have to think is what is the more that could

pass me? That was the philosophy of the leprososos. What is the worst? No, they're going to go for the better? They said, what is the worst? Here we're going.

If we're going to be the kids. If we're going to, and maybe they're in leprosos, and we're going to get us before we get us, to get us, what we're going to marches,

but if we're we're going to get us a murder secure. Someone has to hear this word. If you're kept, how you're a sure. It's a

new a month will change the year, it's a new if you know if you're to start.

There's a thing you have to start to have a there's a time you have to give one

and the other and the other and the other there's a other, there you say but no

I have the guarantees but if you get you you can't you don't you can't

you can't give a pass of faith nothing is it's a risk

nothing you're going to you're to risk there's a people who don't take decisions,

the majority with me and not are that you know they're that they're other that are

other that's you're to be people who are all the people joinas all together

they're all they're all over they're all they're all they're all they're I'll have you the car

another again, I'm going to because not because not don't talk the jubes

or no? Or no there's there that they're to make the tablets for that they're

because are the people of the rigor and only the situations limit

and they get the carson yeah the right the

right the Bible says that when the lepros

started to the cyios were the carroages, of cabos, of great exorcists

that were against them. They were four. They were four that camein' like, leprosos poecied, but God

them amplified the passes. When you do a little pass of obedience, the Lord always it amplifica,

it makes more great for that the enemy, that the enemy has made that there someone who

has taken the authority and he has created to God. It's so, no.

Simply, God amplification your passos. Just does a pass and in the

infirno so it's a bough, is a tallon of aos. Das other

pass and the society and it's commotioners. Always are very small

passes, always. I remember the first we went to rent to a stadiums.

Jovencitos we did a pass of flakito and of all the society

like the society like the person. Jesus Amplifico. No, I'm your enemies

tiemble and even you know, you're in the name of the people, the name of the

people who did the authority, you know, you're the same or no? Always. So, so,

so, here the point. Leproes. And the Bible narrs that the enemy the Syrians, that sentieres

that were the passes amplified They were put them, they put them of the stout and they were in the rothed

to get in the earth of the never, never, and they're having all the botin, the food, so

they were all the food and were the people, there's all the food, and this is

the point that the Spirit Santo me had said, when the leprosos

came to the campament, pardon, entered in one of the Tientas of the times

after they were and be able they were and they were money and they were to get them all over

imagine they were to because they they were in the they were in the they were

leprosos were in immundos so they were they were they're going to start and they're

they're all the they're these of the people don't want to not come because they

are stinted still that they're still coming the children. Apart to some some of the

children, we have to eat. Never can not get to us. We're we're going to

get in the campment full of food. What are to do? So, they're going to

do many objects, took various objects, and they they're they're that's the mind

encallecisida of accumular and to finder what is the Voluntas when I

when I knew the Mar Murto. It's a or a lago that is a

calljejon si-s-salida. Only liberate his ingress of water at the evaporation. And no

have corrients of water or tributaries of the costas. It's a mar more and

the church can be in that a lot of leprosos or ex-lepros that amontonan

food and that we get ridges of the entropia of the incankmient and

the bad of the water stanked. Savened where there's more mal olour

where the water is there is there when we're not when we're not we're

doing when we're doing, when we're not we're seeing, when we're so we're

so we're so we're hiding food, oh, what that's God,

God, God, what you do you do you do this time? When

you're when you you're when you don't you're you're you're

seeing you've seen you've seen that people the people are like the sponges you're putting

debaughed and you're and then you put it all the day, down the water and you know absorb more

for that the sponge absorba more what I have to strughall and strutando serving the only

form of recuperate your capacity of absorption says sir, di to do all I'm

I'm when you when you see you're to help to help to someone

to help you to be to see how it. But you say, how will you do you? No, I'm not

more into those no. When you're trying to get a little say, you want to be in to say,

you're going to get, you do you know, and you're to do that person, recuperates your capacity of

absorption and the flow of the spirit comes. But if he's scone because you don't have,

you know, you know, makes that a principle It's like that I'm like that I'm going to I'm going to I'm on the

I'm over the I'm over the I'm over the I'm in the so I'm so you're you're sure you do you're

and then you're going to get to you're going to you're to give to receive it's the

principle of the kingdom of God strugart to do you do you

and I'm so I'm what I'm say but what I do you're to do if my life

not is tant if the the sant just they were I'm

I'm not I'm not here, you know not are here and not are because they're in

a car not they're not they're a car of a head and say oh, in serious

not not, and we're not. And we need us hypocritas in this

church so so well but I think I think I'm

I'm to do if we don't we're to look to look mal

you have You have to bless you. When you sit there's Enferme, when you sit there's Enferme. When you sit there's for someone that's more deprimed. Always there's someone more deprimed than you, you know, I'm sure.

Simply. When you sitest that no you have to do something, we'll say a thing. We're going to come to. But if we don't have to pay the luce, but there's someone who

today no has pan. We're to bendicely it. And when you're you strujas and get the bendition and the prosperity, and God you will give. God

to bless to be to bless you know but you're to get to get

the I'm going to get those I'm going to get to the people the people

said one to others this not is good today is days of

good notis and we're we're we're we're we're

we're to make sure we're going to keep to keep the people

because we don't we we give a BASO if this declaration

was said today in your home, how of we have been been in

balance and had been false? How many of us have received benditions

and not we're we're many of you? And how's it was ardued

the person for to go to someone that's said, you know,

you said, you said, said, you is aparted and transmit to the benitions

because they're not I'm going to I'm I'm I'm not I'm

received much so I'm today is days of good notties is day or not

and not we're we're we're we're to give to give to know

we're today is days of good not we're we're

we're doing and we're and not me you know what you

I'm I'm I'm waiting the reconfirmation, for God. That quote of the Voluntary of God has left paralytical to many ministers,

paralysis spiritual, waiting the recognition for then to start. I'm waiting to say, you're a pastor pastorea,

you're an evangelist evangelist, evangelist, evangelist, prophetisa, do something for God, for the almas

perdida, and then will be the time. Then the people, we'll

know what God put in you. But But you'll start something. Because of other

way you will be paralyzed with manna infestated as a manned and like

a sponge that's that you can't receive more. And Obejas Iglesia

Grey the Hesertit is our responsibility to say today in River Church

in Anahen is a day of good notices and we have to

know if yes if is yes or no yes Dian amen!

The prophet had said, Elyseo said, this is what going to occur tomorrow there's

a lot, the prophet not had a light that God would use, but he would say

a word 24 hours before and he says, tomorrow there will there's there's a

endition here, tanta that's that's that's that's that

the seed the arina the centa-morrow, tomorrow, this hour of the time

that's a time. He said to the prophet. He said, there's there's

there's if the people, the people, he said, the rye, the king of

Samaria, but the prophet said, but the prophet that there's that

there's a prosperity that not they can't tell. And the Bible

says that the re, all enterars the notus that were

that were full of food and that the people, he had said,

that was the incredulo he said, Ponte in the door, open the door for that the people out of the

place to make the world, and the people was he was and it and it was conformed it

was said the baron of God and it happened the way that the man of

the man of the saying, he's going to the prince and the prince of

the king he had responded to the world even even even as if even as will be

this he said he said, you will you will be with your eyes but not you'll come of them

and you see you because the people the people it and he's not really

because he was that he had been the windows the incredulity

atent against God and God he has said to be

to do make to do make all the areas especially in the

finances especially in the areas economic that that is

that have apulio the people and I that's not of God. It's a desire of the pastor.

There's a good. No, I see a fundamental biblical. And I tell you to do you're going to see. Because this is like a little

with the heart of a little, do you do it. I don't know if it's a part of the Bible is that.

No. No. I don't know if it's a nonor idea. The Bible Colombian,

the Argentina, or the Salvadorenea. But I know that if God me says, to say,

I'm to prosperer, I'm going to prosperer, I'm going to come, I'm to be deced.

Amen! Hallelujah! Santa! Vendigame! Amen!