Dante Gebel Live - Cambio de escenario

Episode Date: August 31, 2020

Continuamente los escenarios de la vida se nos van moviendo como se mueve la escenografía en las obras de teatro y necesitamos ser buenos mayordomos para saber administrar los días de sol y los días de lluvia. Recordemos que en ocasiones Dios nos cambia de lugar para que tengamos una perspectiva diferente; o nos pone en el fondo de un pozo para obligarnos a levantar la vista al cielo buscando Su rostro. Y si bien es cierto que no nos gustan las temporadas en el pozo, debemos reconocer que José no hubiese llegado a Egipto sin pasar por una temporadas de hoyos. No se puede vivir en una eterna primavera, pues llegarán también el otoño y el invierno. La pregunta es: ¿estamos listos para esos cambios de escenario?

I'll call me this message, change of scenario. Because continually the scenarios of the life, we're moving. Like in the works of the

theater, where it'senography, where, de-pronto the actors. Well, here not the actors,

but the scenario. And the change of scenario in the life is continually, not only

when we have 20 years, 30, 40, continually. The life is in movement,

and one has to be prepared for those changes, to redefine the priorities. To say,

well, this is a temporary to live in this form, then it's another time. If one not is adapt to

change the scenario, you know, you know, have you have those abelitos that are those

men, with a man, and they're going those three peltos to be able to the three

people to and they're and they're the bigots, and they're those people that

I'm sure that they're sure that they're with the house but there to be there to be there

can't get to be who can get to get to the only that's the only of

it's that you're to be not much that's not too for that anybody

has a whatever can't be but a sometimes one can't be a change of a

scenario a change of priority a change of course that has that has that has

that's that can't occur with the common living, to learn that the

life is a platform giratoria, that's we're in movement. And the question is,

we're we're ready for that change of scenario. Saul was the man of

Israel, the man of the moment of his time. Saul had,

the more followers had in the Instagram and in the Facebook in the

Facebook was a thing for Israel, David he admired

so that even when the Pecado so cabo the purpose of

Saul, David continued admiring him for what he had been in a tragedy

that is a part of millions of people today. No he didn't that

his scenario had changed, no he could say to a time a

time that was going and they were the women were

saying Samuel 18 7 7 and said Saul

has 1 like and David has 10,000 like. Well, no does that. Saul he was a 1,000 and David

to his 10,000. Nothing more that was put in context of the reds social. And he's nojose,

Saula, in grand manner. And he desagraded that said, and he said, to David

he assigns 10,000. And to me not more than many more than he has more than

that he did he that day, Saul, no mirro looked with good eyes

to David. There is the Caida when he when he he doesn't he has

to say to say a year to be I'm insist with that Salomon

divide the minimum in 28 two different and if you

do you do an analysis exhaustive we do we're going to

see that the two two times we've all those

those that have done many three decades or

four decades for this two four Temporated. Time to

reir, time to cry, time to learn, time to start, time to run, the plant

et cetera, 28 two years. The not understanding that the time

has changed, it can generate that syndrome of Saul where

we don't we know we're posissive with the people,

and the change, we're not the new. And one has

to learn to the The time years and not they get for

ever, but they're going. Every time in our life has a advantage

and there are here adolescents, they're well, the adolescence has much

disadvantages, but I can't enumerate the advantages. If you do you

we're we're not we don't don't don't know don't because

here no has fiebr one, you can common you can number ventas

that you have to with respect to those who have children

great, that at the most they're not not they're in the colicoes of but the

What for others is a priority, to you not you interest, or vice versa. I learned that the change of temporaries me paring in other moment of the life. In the scenario, is different, because all is in movement. Our interests are in movement. And as how change our gusto,

it changes our opinion public. The opinion public is inconstant. And if our gozo, our life, will be regulated by the opinion a gina, we're going to be poor, infelices,

depending of the approbation or the disapprovation agenia. And Saul luched with the probation or the

disapprovation of the people. He was accustomed to, pardon, to the alabanzas, to that the people did

a cause, he cantar can't do the first unico reid irrel, and of and of

the people and then he's to get to a little, a man, that was who was the

that was that he had had that was that the giant so

that Israel not he's avergonso and much more the of the

God of the men of the but he's he's he's

never more he never put to David to a

part of a time. A sometimes our ego is to get to

when we pass us a time to another to one

to another and one needs to make majordom

to administrate our days of the sun for when when it changes

the time and see in the days jubios. Because the life is that my caridos. It's

days of sun and days of jubia. Dias of reirse and years to year's and

there's days of being exultant there. There's days of celebration

and days of yant that. That's are the days common

enlasas one with other that do you do the So when one

not is in the days of the day of the days of the one of the one can't be able to

another, we can't in the scenario and then our world into the world is desmorona.

The people, the people, the people, not we're not we're prepared for what

comes, because we're said, But he planifies like that not fere to come never. That is the

way that you encounter that's the encounter doing your in the line. No, with the

vaganceia to say, he'll and I'm and I'm and I'm going to do it.

Because that a lot of gentry that no have dreams, that no has seen, that has

his future, what God had to the God was, so then, independently, we're trying,

When I'm preparing with premura, one needs to work, to forcearse, to say, well, my temporary will be to be so, not always be able to

not all. The life changes, the actors of repartes can't, the people are to the around,

it's a time you, you're just a matrimonio, and your scenario can be, and you

don't know a pair of a man, and in biudas, to a way fortuit, and your scenario can be the

night at the morning can be the actors, change your entire your entire your morning,

change your anoches change your days of the father and change the day of the mother

and change your way to your way to your change the scenario

I'm I'm saying that you don't you prepare you necessarily but but yes

for the changes for the identity our is farra a a scenario, when

the scenario, it's not a world there's a there's not can't predicate and contemplate the

suicide. After to have helped to have done to live, and if even some

those are not to commit the the suicide, they're to get to make

more. The depression begins to grow to a passos agigantados and you

have no has a because not you know can predicate

how he's a because his identity is assigned

or is related with what did with the

task in the job in the God of the

times and there are in the moment when apal

a a Egyptian he he he has 40 years

he he said this is my sweet pat this is my moment

but, but God he makes 40 years more in the patio in the patio of the

desert and this is my moment this is the moment when he not is when his

scenario had changed when there was when he was a prince when he was

simply a pastor of beh with an identity destroyed so

so so I'm so I'm too I'm so so

there is when God the the process he so that

you can The theme is that we're not we're not we're prepared to understand that sometimes God will

be to change to see to the Corintius in the second card chapter 12

verse 14 not they're not tosor the children but the

parents for the children things that we we're that we're

that one is thinking that only it's our life

and not we're No, one has to to sort of to keep herency for those who are in

the time. Some of have been to come with what to build. A me no me

didn't me get to almost nothing. But that I don't do the pout to

you know to give nothing to meos. To the the children, to the

children, not only of the children, if every adult, prove

the sufficient for the day, in the person a

provident, a provider is a consumerist. Only consume, consume, consume A day he's mure and the children are without herence

Without impartition For so, father, prepare your son Leader, prepare your disciple, take care of not consume your resources and not

to do you have nothing, because when we don't we don't do anything, we know, we've been here so-as-you-sewned the scenario,

us came to the time, we've went and the work has died with us what is the worst

that's the worst that's the moment we're we're we're and we're

of the parents that they have to be the people, the

people who have to have to doads of the fathers that the they

leave quiverrots that make to be my more sent me

pes me better that's my better that's he's not that

he's not so the herence that not a mal

administration How many of do you think that are of when do you say I'm a person of a man

if you think you're of benition if you're of benition you're in you're you're

you're and you're you're not you're deities if you're a person of a

bendicions where you go and you can talk of your children of your

people a herence is receiving gratis that for what someone

paid a price that you don't You've paid. And that's the task that we

have to our children, to our disciples, that are the from our lombs. Not from the same

soil. Of what I say to my son, you're to pass the same the same frio that

I, I want to you know that not you don't have to come to learn, and I

want to they're to come to come to come. But of what I do you

will have to have to multiply to I want to the task

to be more that's more than that's a way to that's a matter in the

marathon of the life. But that's not not really to make the life

that they're to make to make the what they're going to get to remember.

The parable of the talents. That the he's got even if that's even if that's

even if that's to be to do the in all the orders of

the life. I know there are people that are that are

maintaining their and they're in that's fidelity. God me

called for 50 years to do this. But there a moment that God will

to be to be to be the situation. No, change the relation

of God but can be the name. You not

do you do the same that day will get

and if you not you do do you do do

that he did he did the time to

try to could understand that the gentio, quebram about him, now grittable for him, and as not understand the change of the time of his world

interior, it's demoron. There's people that's move to the country and get a because

I was in the place where was the place where I'm another. He was to be at the person

with the person with that they did you didmorone the world because they assigns

a person that they had to have to assigned, the felicity not can depend to

other. As God we know when it's not to be to be able to not as much, not he can

to be to love to God. So, a time we change the scenario,

no, change to God, the places where he want to us.

The location geographical for God in the old was very important.

God he said, and Abraham, he said, God, God, to be to do you

come to Mount, back to get to get to Morial. The geography,

the topography was for God. A Sometimes God not to be a place

for that we have a perspective different. A sometimes we're in a fund of a

poe's and we're only we're obligated to look to look at up to see a

time to be a time in a poeo. No, we don't get the times of the

oldos. But, Jose, without if a time poros you don't don't get

too to Egypt. Not we not us don't get the tunica of colors,

but the odio of your tunica, no you get to your destiny. There are not you

can't live to eternal primavera. There are times of spring winter, the time.

You're still for that change? You're are you when change your time you

contribute to you do you more? No you can you're you're

a moment you're to be a little you're there. There

mamis that are prepared for their suegras? No

are so they're in the typical suegras all say no, no, I'm so

I'm no, I'm don't know, I'm she's she's she's and she

and now she was over me and she no important and he

he got the spirit of a spirit of a child more to adopter a

other he's a spirit of a other when the the his

says papi this is the man there It's so like to you,

he says, and you see if that's like that's a very or you're or you're you're doing,

or you're not? No? Not they're so they're so they're to be able?

How you? You're did you? You know asked to us and we

have done, we're we're trying, we can't get to not come the career

and you know know what you know what you're you know, you know you're

you're grandote, me you're you're grandotot, but I see the chiquito. I, I see, like my baby? How my baby? What age

has been, thirty-one? No, pello in the patta, so he had the vago. And that was prepared to the transition, to change of the scenario, to cede, not to, ced, territory. One has to say, well, it's my time

to play in the cancha, in the stadium, now I'm going to the gradas, to train. And from other place, from other change of scenario, uses the Saviduria. David he was famous,

he entered in the great leagues biblical, matting a giant, David. First motte for the

which will be a rye, before that be a rye, before that's a man conformed to God,

is a man who mat to a type of four meters of a trattura, a Hulk, that gets to the valley

to him to to defiant to the squadrons of Israel. But now David is rey. Now David has 40-tantos years and he will be to start to the war and then front a other gigante.

And the chos who are with David, because if there's someone who knows to make a gigante and is he's famous for to make a gigante

is David. And he's in front, says the second book of Samuel 21, 16 with a with a

little of the that that's that he has that he doesn't one of the of the

chos of David they're in the giant and he's the giant and he's the manned

he's just saying David never more in the last in you know you know

not that you're not that you make you the lamp the lamp of Israel that you

you're you're so we're not even this is something we're how

they're how they're how they're imagine this for the

humbria of David for the testosterone because David because David says a version that now

I don't I'm in the Bibleastro Mexicanos David he said what I'm what I'm

that's no say because if you're you're you're you're you're

they're that's he's he's he's had changed the church my dear

never no a day, they'll change. Never we're going,

and you know, and you know for always, and we're with the boat

putt over. There's a moment that the call a and you say,

because it's because David not not not not

for a people, and not he was equipped to to

make for not not not not to be the

two phrases that are principles of the There are

there's things for those in the life you're necessary

with all the whole the pain your you never

you need you need you you know you

you not you not you you you you

are you need to you don't ask to the

when they they come for you but can be

the scenario because you not you not you

are equiped. Oh, and how we're how we do this? When we're not you

know you don't you're not you know the and you know the like you

not the people. There are artists that are farran to a a form a person

and not changed. Viann't the movie? The last people are

who are those tautalach I'm I've the first rambo

you did to see the Vist Baby that He's going to start with a baston.

Harrison Ford, Diana Jones. Actors that, the people have in an image. And, on the people that go to be able to and say,

it's not, I'm not much, it's a much, but what you're, and they got it? And they're

out of the movie, he was a time. The arm of Dadia not was the spada. It was the

sabiduria. It was necessary, but now as a king, not as a

What is feo when when someone who never got a sword and want to

implement a good, and what is the way that that's not the people who

even in puny the sword. There is when we do it we're

a group of people very certain that I said, when you know,

when I know, and one means to not we're going to know

we're not going to you live is doing the ridicule ridiculous. Define

the ridicule for you and you want to you're right. You know, you're

right. When I do you do you find out of and I'm feeling offended. I'm saying

when I orin. I'm talking when I start to repeat the same story, when

they say receive and say the people, and say me in some minutes before,

Dant, you, you know matters. Sientate to impart to imparting sabidurial

is a sabiduria. You are the sabidurias of good and bad decisions and we're going to hear. Your

call will to be to be to be able to turn to in those churches here no

there's diaccones but where those God knows God knows that I'm we know we're

we're we're we're just a new I'm young but I'm young

had a 60 and a year but the Lord get it you get it,

get it, we're going to an ambulance, we said, well, there's not there's there,

we're not in the un-of- we're not because the church was a rhythm, a way,

the people had to sit and he had to he said, and he had had been

to the church, and he was inquist there, God, me called to be

to be to be portero, and no they were to be there. And,

and the Pronto Ked archaical obsolete to change, to the scenario,

and he no- he's not he's not to be God, God, finally,

he's he was there's to be a porterer in some part

thinking that he doesn't who does, so one has to love

more to you to do the task that time that the

task to you one one is enamour of the

task. And one starts to love what does for God. It's that God

me encomend- this, and one you know, and then you can be the

time you and it doesn't your relationship to your your way.

What changed is the thing you is the thing you, I don't that you're

because the life is subject to change, and because the Entendee of this, to evita

dolores of the but if you're in the time, you can't get in the scenario,

you know you're not that I'm in inuital, that they're saying that I'm said they're

they're a lot of boberies that no resisten an analysis because you're after

you're a farrace a he's got a giant and by a lot of men

men, they're they're they're a man something, so we're

termina the nation as we know we say, no, Davy, get you and you're you're seeing

how to you're doing those strategies, us do you do you're for what we're doing a person

very valiosa to do what you and this is to you you're a person

very very very very much for the life there there

there's to adaptate you're not you don't you did

the he's the thing you And in that assignation new, it's like to give you an app, a new, it's like to give an application new. In that signation new, you know, you're going to change things.

And to understand that God is to beuricating for that as a father spiritual imparted in other. Recurrected that the Lord says that the justs are like a tree that water, Psalm 1 or 3, that does in your time not always the fruit

the fruit it's a mandarin does mandarin does mandarin in your time

the higua when it's a higua but it clarra the psalmista and his

oja no cae here we going to separate fruit of oja saul

no didn't know that termed his time fructifer but that had

to have maintained his a one an arbor without

a tree of a tree is a single is a

so and that we don't do we know

we need to we get our time. We

have to understand we have having on people

basketball that sport that that to play football

has to have to start minimality of the 16, 17 years

for the is 24, the majority, the majority, it's a lot of the career, unless he's a mega-strella. What does the player, he says the director-technic, aid,

and he pertene to a equipment, and it's a not has fruit for that the people, the people the victory when has a goal,

but has ojas, for that under his sombra, can be not serve fruit,

even if are of other arbores. Terminas producing a I'm clear what I'm trying to to say

one minister genera a time of if I would have finished of evangelist my days no

would never imparted what I've had been imparted these 10 years so when

when he says Dante I've I've done that I've taught all and I

and I am I to many I'm to because I think

that when I have my fruit even even is surging because someone was impacted and inspired

because someone received the same impartition and now is generating. The name is change. The reflectors they're just to illuminate, and illuminate to illuminate and as like the multitude

and the applause is vanesse, there is to comprehend that the alehmiento no signific the alelement of God. The papers, the trages,

can't. The scenario is overrue. but God still Jesus still I'm trying to use

to other you're using from other place, you're using from other point of view, was someone abandoned by his brothers, by his

father. The Bible not he says in a way of his children, he says, he's,

he's, he's, he's, and I'm not you know, he's called the men, and then,

and says, like, saying, no insist, that's, that's the renaquo, that's

that's the he's the he's, no, how it's me passed, what trauma

he's no, no, me, me said, a ray for Israel, that I

to try to try to that he With that attitude to not have father or not to have David gets to

Salus and he's a ferr to Saul but Saul was the typeificing the typical

leader that is a tapon a techo that not he doesn't make a good,

it's the typical leader insecure a leader insecure has a fear that you

know that you know that you know that you know that you're

people, that I have the unction, Venga, because another not you

can't order. A leader insecure says, I'm the good, I'm the

one more, because I know what say, the insecurity not he does

to legar and in the life is the people, the companies that

are the they're that are, the know, the those that can be

the ADN, even the lot a despite that the company grows a

passos agigantated but that's that he wants to be a man and

do you do a time and a day is doing doing

trying to make and when you can we know

we we have to see the way to there

there there there you don't you have you

have got you don't and the who understood and the

one he Look, so, you know, you know, you know, you're not equipment. Not prepare to for that is to beckarrest. You've seen, for example, people that's

that way, that's surgery, I don't have any special, nothing in contrast of those who are in the surgery, but I never have seen a dama

or a man very adult, operado, and that I'd say, a, a child of 20, no, is a bigo operative.

Oh, yeah, are most Tristan. And why he he's a car of Tortuga

Ninja? Because no he didn't that his time happened.

This not means not not get to get and

so but it is ridiculous when someone is and want

to represent I always I'm so I do

I go and I don't I want I want to

one Ridiculous, that you know a lot of a gigante, that's that's in making in maintain in

the world, and not to know, that God changed the scenario, that changed the

name. Elias is, he's, he's working on the Isheo, and deco

when he takes a mantle that's a matter, the issue,

you're you're going to be my father spiritual, me despid of my

family, and I go to and I went to a relationship between

both of father and his spiritual, and something is So I'm going to

to say this that I said, and I'll will be to repeat. All we're not quite

scientifically in our genes for years can have been different talents or

don't, or so that our ADN better said, technically talking

correctly would say that in our ADN via genes that

we're we're we're we're of an abuel, of an and the past

and not they're to be to not start in the environment or with

the person correct. I'll put to put in my abuel

maternal, a father of my mom to I was a

artist an artist sculptor actor dramatur and I know I don't

know I was when I was born he was I just was

I just know my family, to the abelos of the gavils, who were the morrachians, the

people were to be able to see rosis. To the artist I never know I'm

and a day, with a block of the own and I was still in

the gen of the creativity and I began to be a way that I

had been done divo. Mom always said, that's that's

that's your genes that's a father, was a art a sculptor,

and a me does accord to the father was like and I'm so I'm

going to be he's, he's he's he's when he was the atmosphere

correct. A sometimes a person here there's there have people

that have people not not but that he will be

to the poncho the that's the that's so you you

say you you're so you can't with fullana I was

frio apatic no sent me nothing and you convince. I am free.

Fria. I'm sure. If I have to complete, I'll do you. I'm a couple. Every year. Every couple, because in biudas, because and then, and

the prontos comes the leonah and the other not you think. Epa, what happened? No, no, I'm, me

nacio. But you're you're like, the person, not is what, is with who? The person correct,

or despirta in you things that the church happens to the church you're going to you're going to

you're going to you're not you're not you're going to you're you're what you're the endor

the people the scene the scene the the actors when when you you

you you're you you're you're you're genes that's

that's because the word says the life the life human nace

of the man three six while the life spiritual nace of the spirit

so there things that are a environment of faith to and there

are and there are spirituales that are not that are not

when gets a there there there there people

that there had the that there was a

art and there is all the part of all those

the other's peccas, sacs, the other, you know, you have a idea, you know, no, no,

I'm going to study theology or I'm going to get to because nothing more. But of

a point you get to a one of the art, and if you get a artist,

we're we're and it and it's and it's on the genes that

are that are not born or agormesides or anestestisied and

do you. It's does do you or not the entorn a partner

a part of Elias active in Elyseo How is active that

in you? Well, Elisio us gave a pout he's put to

serve to Elis there people who want to but

without serve and want the don't to who

has nobody to give what you don't do and

if Elia has what you do you do

because in some moment will will be to

that that will that will I always Admirate the predicators

and I'd serve them, when I'm I'm not about to servilism to go to get to get to

get to the coffee atras or to look to make the life more to say to say

I'm to say I'm going to I'm to give me how I'm to sit

to my and I'm to start discispo to be being

unseeniable, moldyable. And when one to make moldyar and learn and is when it's when it's a manto. I was in the

service pasto that I was a Argentina, I'm interviewed with Ramon Ortega, Ramon Palito

Ortega, famous can't the years 60 of Argentina, that's a governor of one of

the provinces of my country. I'm with him because he was the first that one of

another cruisads. He said Ramon, I want that you want to you

He told, I came of the province, I mean of the ranchos, of the careries, I went to a New York to buy

coffee in a vase of plastic. And I said, if only me pego to those that they're

going to beheces by the much more respect that we may be this office.

But he said, the only that I want, is to just to get to

do you want to do you do this, so I don't have to do only the

only of the coffee to paris in the door to the door to the

of you. He says, of a casuality, you don't to the guitar? Yes, and I have here in the motor and

he's a guitar. A part of to play the guitar, and he's to play the music of

golds, the platinum millionario, grab a movie, and he says, all it

is all to do it to do you put in the place to do you a hour

opportuna. I'm to do you do it to do you to do you to come you

to serve back that you when the mantle and when the manto Do you

really? Yes, or no? So how you want a mantle without not?

Sin start there. Start there because one day that that's that's

a man to see. I think to get to our lives people that can

influence people that can can can be people they're

they're they are for always are they're dishrasas

the The word of God says that a time we we're we're

we're not over and malinterpret the scriptures, there's that they think

that an angel would our hostage. I want I'm more for

the theology that there people that have an assignations divina like

are angels. And are angels of some people. And that get to

our lives are wesp temporaries temporaries and that who can't

for the life with the eyes with the eyes they're not they're not sure not they're

intachable. I'm talking of people that are agents enviated for God to impart

to a manto are parents are people they're people who don't always has to the lineage

sanguine a sometimes is a lineage of a vincuel are

people are people who are to when God conceded the opportunity to come in the presence of those tutors

of those papas substitutio, you will be to know without consult to nobody. His voice will be

to say two, three phrases and you will bring a calm and a pass. His voice

is going to get to take to you can't when you to be to be that person,

you're to get to you're going to do you? Because I always was a buscator

of an He had 17, 18 years, and in the place to go to with kids of my age, I would have to sit with with the young.

But I could sit down? When I was when I was to have done to have done to have to have

and to be and the professors. And he was and he was a great,

man, he parted to the presence of the Lord, he said, you

only maintain the north, never you know, and you look to a man and work

a man They're going to to go to 10,000 you're going to Focated One day They're going to They're going to

They're saying That's not To say, you're going So you're Like those Caves, like those caballiott

You see See, see, So I'm I'll forget more That one day He went Omar

One day These men And they They're And they're And they're It's And one

If one If you He not Abretted The moment, Carpedeem If one If one

Notrapa The moment Carped Dien If one not trap the moment if one

not trap the moment you don't you can retain the only that you can't

be able to you can't get to you know and you know a car of the

fire to the and Elia called him my car of Israel and his people

to be a cabo and never more he he knew and he took

his vestido and he he was he he didn't this means

there there is a time partida for to your father

and be a father or or your you have to have to be a child to be a man I'm alexer to be a

father and my condition of his own is for a vincul and me a grader have taken manto

that others desprecied and me a grader to have legados that no where

but I can't in other other fruits and I can't be the I can't

be fruit ministaries that in things different that I can't I'm

I'm sure I'm quite that I'm absolutely in some other I'm still being a post-modern,

but in other I'm a post- old. I'm know that there's things that you

get time I'm music, and I never I'm never I

never can't do, but then I think I'm inspired to do this

and I know, a good, a fruit that from from my ram

never had but it inspired my Ojas. It's He inspired that no

me seque so I want to you know that you're not you're a mom, what I

say you're to say to you, come in me and observe me and I'm to get

because I am a train in march that no will be to be never, for the

least while I think vitality while my mind my mind my

mind my and coordinate what I'm here's the moment because the woman

can be take benefit of what you you can learn learn more of my errors than my assyertes

and then I'm going to do when God I'm going to give to work because you can't learn what you

do you can't my carroage and you you can't just keep that's just that you have done what I

have taken back and for the love of God multiply it you're you're

you're so your children when I go and you can't you can't you can't

you're you're that that the Isseo was enthrased. That's a gaizi, that in the

place of a triple unction, preferred the desoros of the man and was and was in his wessos,

so when they were in a morrow in his sepultura resuscute, it was a miracle, for

what's the thing is a unction in a woman in the mursusus, let's make a unction, leave a

something that your children can't say, and a pattern of a pattern of communication,

something that is clear. And, that we're fallible, and of course we're we're going

to do. And we're just to be a voice, someone who was, a woman who's a

and the work will continue if Christo not and we're going to

get to the vivable of the Broadway, we're going to remember

as those people that the people that were been been

a day we're in a photographia a year you and I we're not in a photo

in a photo in a photo that some I'm going to look, the majority are all all the majority

are all I'm all right I'm a I'm a I'm I'm all of those days

going to get to get a something maybe someone someone will be a record

we're going we're we're those people we're we're going when

we're that you that's not that's that was the the regla of the life, no?

No, we've ever. Since we're going, we're going. Nobody can say that the time was a great timidore that you

were in the time. The world of the sun and not they're going to be the borker. You know,

that all the days you're you're doing a little. So that's are the life. That's not

you'd be to surprise. What you should be to surprise to be to be over the panic is not

to make a legado. No, to make a a weya. What is a way that your

children, not to go, I'll say something that rosa the erasia, but God know what

God, that your children not necessarily have to say the doctrine, what does the word

respect to a decision, and that someone that you say, that you don't have

to go to the Bible to make to make a decision, but they say, what would

do you do you, the what would have done, ma, and at and to

repeat what you would have done, to do the Voluntary of God said, Paul,

they're having problems to imitate to Christ imitem to me and by consequence

they're to be in the Lord. It's a effect dominos. I fascina that my

kids say, what would my father? My papa, would be a cowardly

or would be in front in faith? What would my father?

Me fascina when my kids when my says, he's he said

my all the whole the whole and I said but

how you you have the age that you had when you started

when you didn't know I'm and I'm going to have, have been seen the

faith not like a story to say my father, I'm my

my my old my he was that not he

not he not a mother of cancer and

I'm all the number to the life was a spirit

santa and and You know, you know, do you really, let's do you? Let's put you to Ponte de pire.