Dante Gebel Live - Canalladas familiares

Episode Date: March 19, 2020

Es difícil enfrentar el pasado cuando quienes tenían que preocuparse por ti, no lo hicieron y hubo traiciones, canalladas y abuso verbal o físico que te afectaron y te dejaron heridas en el alma. Sin embargo, para tener sanidad espiritual tienes que enfrentar y sanar tu pasado. Dios va a traerte a tus hermanos de Canaán para que tengas la oportunidad de arreglar tu corazón, como la tuvo José que, después de años, perdonó a sus hermanos que lo habían vendido a unos mercaderes cuando era niño. La pregunta es, cuando te enfrentes a tu pasado ¿perdonarás o seguirás alimentando rencor en tu corazón? Un mensaje para atesorar.

The book of Genesis is full of disasters familiares, of what I'm canyada familiares. Canalliata are things that

not we were we were supposed. It's things that I didn't have to have passed, but

it was. And here we are the adults that we are, with a infancy that we

pertainceo and that the other that's the adult who we are so we

the Jose Biblical I'm talking, the that He no he didn't

that his brothers he was he was a manned a manned not a great manned

because he had a lard of his dreams to the he was he had

so he had a great of the frictions that that

that that not that not justificable that he was to

they they're to they they're to many money

and now I'm not to with the story of Jose, he's going to tell rapidly.

Jose is a vendid as clas various avatars, various infortunes and he means he's

working in the house of a magnate called Potifar. The woman does a proposal and decoros he's a

he's in a carcels because the woman now not only only wanted to be to get

to he's so that's so that to be at the carcel finally the pharaoh

has a life has a like a a declibe in Jose every

that pass the days of the calendar it seems it was it was to be able to be sure

finally God he's he's a second of the pharaoh to administer

all the food of the world known of the world entire not was

the world known the that's because to the intervention

of Jose that now now is like a

from after after after this is the point to not

to not aburril us with the story of Jose that the majority knows. For some reason, a year, while I read out that Jose not wanted to go ahead to get back

his pasto. He took some many years to make the things clear. It's presumed that they were 10 years,

a decade without to know of his family, I knew where he found them but never

was to look to the family in the most profound of the heart, no those

took, no those manocio, no those manipuled. Jose was going to his past in the past like much

of us today this morning us have said to the artagos no mires to make us and we just the

things in the past we're going to get to Christ the past not I'm there's not no exists

no exist no exist and I'm no I've encountered I'm I'm

not I'm mention it no me mentiones there there's there there there's

there there's not to but I want to I'm going to No, no, no, no, no, no. My life when I was

when I was Christ, in that baptisterio started my life. And technically not is so.

Your life is from you're from you know, and ignore the past. I don't live in the

past. Living in the pasto. It's patetic and you envenenal the body.

Hypoteca your present and ruin the future. Jose, no he interlors nothing,

for the not I'm just doing just Passed two years of clavow in the carcels, for the most eight years, then in the function

public. There are 10 years that are here where Jose not really to talk with his family. But to God

is, to God, to do you interest a restoration, because the sanity of the heart

implic a sanity of the life. A God he important that Jose to do you that way

in Egypt to buy to come to Joseph because all the earth had

has creased the Ambre, Genesis 4, 41, 57. He is pronto, between all the long file that had been to Egypt, hoping to

get to get to the people, and descended the 10 brothers of Jose to to buy

trigo in Egypt. Jose knew of them, the word said, he was

that was responding the question to a question of a cente hebrero,

and he said, to this, I know, one knows, one knows how

about his family. He asked to his serbo that, to guard the silence, he was he looked at him, and there were they were just a brother, Benjamin,

that had kept with the father, he said he would be with a little pelopelo, full penas, pere, almost as you see a family in the Facebook 20 years after.

And there he he's found in the Facebook 30 years after he, palid, enflaquesied, certainly a cause of the ambr,

tunics, suddas, the polvo of the the way in the mehillas, and when they get the cit, the turn to to give to Joseph to see he'd vendia trigo, no they were the brother that had been

beeneded, he had fainted, had had been in his tunic real, the idiom that was Joseph, the borders of his parpads were painted, because so, they were these wereosia in the

furroweons, a pelucca black, lusia in his head, like a casco, never had ever been imagined that that senior feudal, elegant, and pretending that that prince,

he didn't understand the parloteo of the idiom of Hebrew, he said, he said. He said, they indicated the deposit of the trigo and he said, and they're, and they're and they're going to a brother that's

a box of the front and throw some ones down the pharaoh. And he makes it understand so that a change of those moned, they're they're asking

food. And when Jose he, the monedas tiradas there and his

lusosos sandalias his labos are in and the stomago I think he does

a a brinko so so he he's a word that he was that

was the he's the he's he's he says he says I don't know

I'm he says the the word he's he says he's about

especially not not it not they think Jose no

has got to I would have much a gunner to

venting. We're this story in the school dominical and we say,

oh, but Jose never he never he's not

that had been he he had been he he he

he he he all the of men and

he he remember that that was that he

he he was he he he he he

he he he he He says, We're going to We've heard of She said,

of her. Cause he said, no, I think. Guardias, put these men in the rest. And there

are all the brothers together, like Italian. He said, he's committing a error, dignissimo

Señor. We're sal of the land of the family Hebrae. Akele is Simone,

the other is Judea. Well, we're two, but at men us we're almost

we're not with our father and one you know he's not he he's

he's chris because this was the first informe of his family

that he had heard in 20 years there is when he opened

the eyes because he wanted to be he thought

he he and I wanted where he was he

said Jose listen me well let's that one

of you then then then he will go to his time, and then to make a brother to see if it's the real.

To be the other, we'll we're in the carcel. He wanted he knew he didn't know

how. So, they're all the hands of his men, and with a movement of the

people, they're to get to the carcel, the same possibly, where he

had passed two years of his life. And I I'm to ask, now,

if I'm to go to go to go to the time, and I to find me

to Jose, he'd Jose, now that the papers are you are going to do you're going to

and it's the question that I'm going to do you now that you know that you have you have you

have a pastor and you're an iglesia and you're God, God, God, what is to

do you're that the papers said? It's a. aftereal. do you know what's what is doing and I'm sure I'm sure that you

don't know I'm in the same position of Jose, no I'm intents to compare me with a

prophet but I'm a day the papers invirited in many terms family

and ministerial and I stood in the cruis that I presidia or that

I was a person and I said fulano of this he's want to get to

the and pete pastors. Who? The fulano of thatal. And result is that the fulano of that

me attack all the life. He said I was a false prophet that I'm a stupid

of the things more that God not people that I would be

to be to be to be to when God he because he he's

he's a lot of a stateio he he wants to

he can enter and he put I'm I'm I'm

to to make to the that's that's that's that's

then I'm a fulano and now nomor a family and that family made

the life impossible from he's he he's and he says

I'm down because I am so I'm and I always

I'm I'm I'm I'm I'm then I'm I'm

I'm my your family you did your family's you

was your those were to have not they did but as

Jose, did the best of you, you have to do you have to do you have to

do you have to do you have to not the mind, without the love of mommy,

without the support of your friends, without an herences that you have done,

even today you're you're you're just you're and you you're you're

you're to make to make a lot of can't be a through the space

retrovisor. You agree to to say, look at where I'm at the family that I'm going to

and look at you're going to look at a canaan for the mirror to be a man, but God

he doesn't like you know that you're all the life, can't be the world, because he

will be to be to your present, until you do you until you do it,

because if you know, you're going, and of all the and of all, you can't

be able to be always, there's there's a moment, you're going to have to have to

have to have to make, because, Why you're to complacist to do

I'm sure that someone that's complacient when scarves archaeologically in their

is a little that never can't get the father and so

and then to desperated manners try to gain the process

you need you and you need and that's because the

first recasas you want to you don't no no more

there When do you need so you need so your umbral of resistance in quite

the love not a lot because you know you're in your first years of life.

There's people that's the moment you the moment that's the moment that's more sure me

and I'm more am the and that I'm of my own and I'm going. And that's

a pattern that's repite because in his ninies not necessarily was abus

in his nine yes was ignored in the first years the muneca, the platitos of plastic,

the casitas of mune, not put them, reemplasar the love genuine that he had been. So, what does the Lord? I want to go to your past and to re-as-a-an. Of other way,

you're going to be an adult arrastraining in the infancy all the life, for the good of your future? What would have passed if Jose

had rechasable to his brothers? Lo despedia without any time, lavandes the hands of all, saying,

what me important, that they're They were they were in hunger. The plan of God for the nation of Israel dependia of the compassion of Jose. There was much in-jew-in-jew-together. And with you, there are much in-jew. Much.

I'd hear about there that, that's some years, someone was called to the funeraria, to the morgue, to identify the body of the father that had been valiated by her ex-sposal, that he had been

had been in the night and the time, that was a ballacer, had been

one of the tantos stallied of the ira, of violence protagonized by that

family. The abuel also, but also was a man was a

man, he was a vizabuel, he was he was over, he was he, he was

he, he was a resolution, he said in voice also, the so the

medical forens he was he said, this, this, he's a carver

to come and he and he said, resolve this. Pied he pardon to his father,

paid to his father, to the that's a decision that one has to

take, because in our families we all we have chapters but

your history no has to be your future. The basura

generational has to have to have here and

now. And I want when we are together, you can say the

same words that this man that's the same thing, you know, this is termina with me now. The dolor, the odio, because me vendied, because me tirled, because me they're going, because they've to terminate when?

Today, today, it's termina, the power, the angustia, the trestice, and you're going to start. Today you're going to say, this is termina with me now.

Receiving this power? No, you're going to give to your kids, and I'm going to to give to my what my my

so I'm so I'm going to say, well, we're going to we're in about the God's over the

cannayadas of your family. Invitae to the Lord to reviv the tradition

that there in you. Dere the Lord, my my papa never ever

did my life. My papa never was in the celebrations of my

Cumple- years. For that I did. Oh, all the days that

I'd had my mom, barracha, dormiening in the sillon. I had to do you know

to do with my men, I'm in the time of my job. You know, you're just to desentterral

the details. I'm too to have passed the couple-a- only. I'm tired of

hours in the cuner and nobody me alzable. Of been a father and mom,

when I had to have had given to have a time? What I did I

to do do you to planchal or to lav calzone? Why I've

to do to lave calcones at the 13 years when I had to be in the muneas

desentierra the details because it's the only form to sanartes if no no there's forget the

the past and the pasto will not say because I know it because I know it's

not easy you have to give to God to work in that you can do you

maybe it maybe to take a time but there a moment even even to

take all the process that you have to take to this is this is

with me now. The the family is very intense because it's inflicted very

very very very often. I don't them with a latico. We just

had the hands the thing that's to have a mark in the heart

in the end of the day of the day of morning and he he's to be

a father to turn to transformate in a guard of depression

you know what produces is a what they produce it in us. Others they're permissives.

No, I want to me what I'm, and then we make a complice of the children in the other mother, your mother, your

daughter, no, your mother. Although they're in the minifalda, not your brother. Although they do you know,

the clasone and the sotene, not your mother, is your daughter. And when you know your problems

amorosos to your child, being a little, or an little bit, the problem

there not only the only has only the mother that no the mother, that no resolved to the nina and he

a car of your child to be in the thing. You can't be because the heart and it's that's an

entire, families integras, families integras and not we're perviting to our children. I'm the

father of my kids. I'm a good, good, good, nice,

but I'm the father. In when I make a friend, I'm people, and the

pervertion not always is sexual. A few also it has been with our

relation anymica, spiritual. And I know that it's difficult, I insist, because when you were

you're you're in you're and you have been you've been having with information

equivocated. You're an stupid, a perisos or you're a boy, like your father, and gorglo

like your words, and decades more after those resoneing in your subconscious. For years. Dice the

word, says Pablo to Rome to the Romanos, degen that God those transform in persons

new as when you're the way of the way of you know, you know, you're not the person who

were you're a child of God, you're real sacerdocio, someone whose destiny is the sky,

and God wants to get him for the way to the reconciliation. Jose,

he did. After three days, they're their brothers, and they're they're

they're just front to Joseph, reviven what they have been what they've had been

their they've been not know that Jose is a breu. Cren

that is a pharaoh. So they're and they're saying, and they're not the one of our other

brother we're because we have seen the angustia of his when we rogaba from the

foece and not we're not we've been over this angustia and this ambre.

De new they don't they didn't that that that's that was entom to them

had to the idea the the other idiom of the Ebreos. And for so when Jose he'll hear these words, there's there's a lot of

a lot of people where nobody would be here and he wrote. Jor said the word seven times. Jose not

he was promoted by Potifar or exalted by Pharaoh, but Jose he was like a baby when he did

count that his brothers not they had been all the pain. When he he did

count that that his brothers no they have not they've been when

he's the one of you said, you know, all this we're doing this

we're we're doing to do you comemove as you to be that the distance has

that renegues that you have that you think you the story there's

of two two brothers of the same and they're socius and they're never ever

and they're never more and the other years to have been two years years. And one of of them

said, if I will to find my brother, I'm to work, I'm going to get to be because he had robbed the

other, without the other in the other, and they're going to get to make the other, he's going to get to be

to get, you want to be to be a look, he, he does a little, and he gets a to be sure.

And the other is a temblorosos because I had heard the amazas. He says, why

don't me The rostro of the father will transform in the rostro of those that did you do you do you

are the lastimed they're not? So are you not? So, he's to make a

back to and fill their sacks their sacks with the first of grace that would

say, I would them, would you would be very and they would say you're

saying you did you didn't for you not be here, God, I'm not transformed what

you did you did you to the earth. The the the

word says that he will be the vengeance is of God

he he's encar to do to do to

your parient to he he put to your

or for to make to make that I

think you understand the perdom not minimis the not the

merma the so the to give to God. The pardon not has that no

has a justice or those who have to those who have been, those who have been brought the right.

The pardon has that is inclines the rodillas more d'Uras, that those that are some day

are in until you, but that's the pardon and it does. He guarantees justice,

just a retribution to those who did you do much, we're doing much, we're very but God

has a justice in the measure exact. You want to your enemies with your family, no, it's a job

of God. No, so it's put the sun on your no dey the devil Ephesio

426. Expulsal and say, you're going now because after here's this.

I'm going to live in a bendition. Hallelujah! They're are receiving so or no? So,

So I see the story of Jose and I see a Jose vacillante. A Jose that when they see, he's surprised, those manned the carcel, those libera, they put granos in his sacos, traigam in a your brother, traigam in the father.

No, it's a question. And there I'm identification with Jose, because so, is the barciliant is the pardon. You're going to have days bad and days good.

You're going to have interminences of rabia and of love. The miscarriage

of God is abundant. The our is irregular. For that we're I'm sorry.

The first we do you do you do you do you but if me you'll

doves to do. The man doesn't do you commit a crime

you, you're you you're you're a crosses a

No, but I paid my Deuda with the society, no importance. You're a ex-preso. The world no knows pardoning, even complying

the condemn for what you did it. And he says, no only I only I'll I'm forget that I'm

I'm not, I've done and the front of the mar. And if you can't pardoner the

progim, if you can't love it as you as you know, recently you

you're going to start to understand how God you you know, because I

understand that when one more more can accept the pardon of God. I say, Lord, pardon me,

I've fredgated again. As I'm sorry, I've given to this condone to the other. Nobody has a

formula secret. When it's to pardoner, all we're all our all we're all right, we're all

and we're saying, I've got to pardoner. And tomorrow you know to give to me

and say, and they're this pastor that me is this pastor that me has this other

family that also want to enter. Feren't the second most defiant in my

life. I had a chance to let's go. Much of what I'm saying, God, I'm

said, you don't want to be here. My future was in the future of you're in the future of

that's not that that's all other and you let's say that you know let's get to come

to do you know? God said he's contaminated your car so that

not You don't you will be the granaries? No contaminants your cause you'll have to bring the granaries for those who today are you desprecise.

They're going to come with the arm. What are you? Serrard's the man? Tomar's vengeance because

now you have you a place and you will be the product of the grace? Passed

for the fos for the fos for the granners. A. But not to that's

to that that's. So, did the order. With all the all the

that's a life, deliver in a coffee or and the two as many me give you don't even

me one saying that's always I'm saying it's my right to pass to the

pastor but I arrele my heart with God and that day I said the

rencour so can't come here for so I'm to honor to be I'm

one of one of one is not that's not always it's a always is a case of

and never you never have the world that's the way to they're in

a question to God for how they're in the question to the that you're because I'm

because I'm those that I'm who's in the most important the time that's not you're going to

you're going to give to people who do you know to make sure cards that you'd have to respond.

What you going to do? Juggar, to make justice or offer miscarriage.

The Lord said. If you believe that God say you give you say,

give you always, let us go, let's be put the feet.