Dante Gebel Live - Cansado de ser santo

Episode Date: February 20, 2023

Jamás descansaremos mientras llevemos la carga de intentar agradar a Dios con nuestras buenas obras; esto es algo tan imposible como innecesario. Jesús fue el único que pudo haberlo hecho y ya lo hizo; ahora nosotros debemos aprender a descansar en su obra acabada. Nuestra lucha contra el pecado es noble, pero no nos equivoquemos: no estamos peleando por llegar a ser justos. ¡Ya somos justos! Sencillamente estamos aprendiendo a vivir externamente como las personas que ya somos en nuestro interior. Todos estamos en pecado, y al fracasar en cumplir con la ley, sólo podemos caer en la red de la gracia absoluta. Recuerda que ser cristiano no consiste en ser bueno y santo; tiene que ver con una relación, con la gracia... con Jesús.

When I was more In this, for several years, I remember that I read a

a certain author Christian that affirmed that if I wanted to be

one to get to get to to work to and or promadiating at three

or the four of the madugada and I you I'm I'm

I'm the time I did the intent but it was so and and so

that I was that I was that's that's about it's a time time so much

and in that then I'm that I'm never to never ever to be a man that's a

time at the morning, no function. There's people that is people of the mania

I'm nocturna a at that that hour impia and mundanal of the

three, four, five of the madugada no I'm offer my better version

to God or not to give. I know there's a lot of people insist that it's like

the same the way the quiet before that the children, before that the

before that or that satanah molester well, well that's the but I

know that's now it's there's a bit and there to get

to get up before before the sun first to say the question of

no no no no no that that's that's that's that's even,

the first the first the first minutes of my day are like always are like

a like a bunch of I remember that I never I know the first of

the years I'm the back into the banio like a zombie me afeite

me I'm rasuro I'm a never good cargated

one and a and a and a to remember who I'm still not my purpose in the life, but who am I? Two hours after, those extra-do-sce are my children

are in the door of the college, and recently, more or less or so I I'm going to contested to other people, because I feel that all my switchers and my switch and they're, and I'm more or less viable,

utilitarian, practical. And as I know me I know I know I'm the man sanctified, that you

say, after the 10 of the morning. If the the orario has a little

digit, I'm still still still I'm know. Some of people are the people don't

doorme much, but I have to recognize that if it not for the obligations,

I'm the capacity still to be to be to be not at the

time. In this, I am a little bit of a surgery? not me applicary a Botox, no me styrirer the

car, me would be supplant in a bejigua of a don't want to beggy to a don't even unisturumpidly. I don't know if you's the metaphor.

It's the only. But, out of the drama, I think that we need to have done to get back. Of actually,

Jesus said one of the marvellousas phrases, one of my favorite in Matthew 11, 28,

that was just about and directed to the multitudes that were in a moment of

a time of a time in a system religious and that

that's was frustrated, was had frothed, and he said those

those those are that sometimes they're all those

those those those those and I go to do

to do and put on me the yugo put

on over me the car learn them that I'm that I'm that I'm

that I'm a manso I'm sure there's a my yucal is my jugue is easy my cargues

ligerer those words that were like a spiritual to that people because the people

when the when the people when the people were to the in our

world in our world when one think in law legislations gubernamentals

no leyes put by the government But for Israel, the law not means to passers in a semaphron rojo

or saltinginging a stamp. No. It's referring to the law of Moises. One thousand five hundred years that Jesus that Jesus

that Jesus God had given the law that's they were about of questions religiousas, morals,

ethics, practical, all a whole a whole bunch of the leges that were designed to maintain

an high level ethical and moral. Other nations that rode

in Israel practicable the incestes, the orgies, the sacrifices human, and God

said, no, my people will be a series of

the many the most of the people, the decalal

no, that Moise is written for God, but

nobody could do the whole time. So they

had to start to sacrifice of animals to expi

the these are before the cross, obviously before that Jesus came to the Calvary

no the Jews started to adder centenaries of leases centenaries of leases

to the ten mandamients that God had had to Moses and

that foe and that was to help to help them to come to

the so it's like an control more exhaustive of the

life the life These are they're doing the law. They were to give

to God. But they're arthurts they're tired of t'nigratos that lamentalelyely

is the distinctive of many Christians to the actuality that they are so

that they're so much for not put to not make the pata and they're

and get enough energy even to be not and that

that can't that that can't that they can't do you they're like

they're like they're like for not peckar, like if to try to do not

get to get a gas so, so, so spantrous. And that's something that is something that

is a immediate. No, there's nothing more incoodo that the face of

a Christian estrano. No, no more more incoomod, but the law

never pretended to be to be the same myself. The law

was over Jesus. All the law, all the law, it was he,

in Juan 5-39, Jesus in a moment he said to the Pharisees you're scudriene the scriptures

the leen and they're and they're because they're the Torah all the not the Bible

as it but the books that were that are that are that they're so it

so it is it is you're going to find in the word in the

Torah the life eternal but all this power give

this Jesus so they're so they're so they're so they're so they're

that was the word that not they were that all the word that put up Jesus, that Jesus

was the that was the and that he was he was then it was then that a

day the man, the sir, he was he was to be to be

because he was a bit and a very very all in this and they're

all all right and all so, but in the other servile that's

he was because he knows the coles of a baby recently

and maybe but in other part of the world, in the

other service, there's people who is because says, no I

can't go up in sanctity. I can't never to

to give to God. So that people that's that I

see that that me is that the people who need to this

message. And Jesus and Jesus is one of the messages

most of the The story of the world, of all the scriptures, appears there in Matthew 5, the sermon more famous of

Jesus, the sermon of the mountain, or the sermon of the mountain. Because he he was predicated literally from

the aladera of a mountain so, so that his voice could get to all the multitudes and

they could hear. He put more than the rest to to be to the

whole pulmone and that all the muchedum it would be the

The beginning of the sermon, Jesus is confronted directly with the question that was ronding in all the audience. This was a prophet genuine. It was a prophet of which Moses would

be adraded? Elia's would be a really a prophet Jewish? Or this was he was a loquito liberal? Like,

many who's had been up there saying, I am the messiah, I am the liberator. So he starts

and he says, no think, I've been to abrogate the law.

For those who know what is to be to be to be a

legal a not not have been to generate

an an an monarchy b not I'm to

do what I don't have to let let let's

not to make to the prophet I have

been to have to have to do to

all all that if your or your justice, your justice, no is major to the scribes and to the

of the Pharisees, then not enteres to the reigning to the kingdom of the sky. So, that's a, dulce, gentile. So, he ranco, and

not voled a moscow. Like, now, no, was it, no, was a moscow. He was saying, the scribes and phariceos of the epo, because they were the professionals of the religion.

Those were those who had dissectioned the 10 mandamients in 613 reglas, 248 mandamations new, 365 prohibitions, one for every day of the year, and reforzied with 1,521 emmiendas. Imagine when you get to River, it says,

we're going to give all the millions of leashes for that you like you, and the clums. For example, for not violer the

third commandment, not to you know the name of your God in van,

directly they were to pronounce the name of God. Or maybe they were the

people. Oh, my gosh. No, I know. To avoid the temptation

sexual, they've introduced the practice of all the people to come

with the the case, there a woman that is that would be

that would be that would be a man that's, But not looking

like, eh? No, like one says, that's good you're to look

to be to be to see to be not a woman to be some of

those were not those phariceos sangrantly because they'd chocating against the

and the columns because these are they were a little

they're and like and they were on the eyes with the

eyes with with bastones or to the of the

the sex-opposed to to avoid the other these

people, have declared illegal three nine activities that

they were considered as a time, 39 things that

not do on a Saturday. That between them could

be a bell it was the basic to go to

the banio the basic of the basic because there three

for consequence to the profanal the day a sabbado. And now here Jesus and he he's a

little people common and current have to have to more sanctity

than is a man santa that are that they're

that they're so how they're to be more than

more than the phariseos religious. These types were the epitome of the

religiosity the pinnaculo of the perfection were are almost

Argentino, says a version. And apart these, as far these people, they were almost

that they were the most santo the barrio. They were not they were a profile

bad. So, now Jesus is pre-edicating, no? Recyn't the sermon and the

majority is being rascating the case. Because he said, they're

to be more than than you. But just a just just is pre-calent this

recently starts. He He begins to repassed Jesus a whole list of the things and in

each one of those times, he's that was said, he's what you remember the law,

and it's with a but now I'm going, and it will be to resolve the

life, it's to be to think, but you're saying that Jesus

he's to offer to and now he's to give to the life,

see, yeah, there's there, so I'm, basically basically, he says

to all what they they're still is the sufficiently strict as to

that's that you don't that's that they're to give God, God is

God and so he's he's God He's God 13

leches the four two hundred four four hundred mandations additional

the five emendions no no that Jesus that

that day had that was the day he had creas in

that culture and was how the people so

people and and the way to try to the law, he's had seen,

to be and then to get us for not to get us so now that I want to

let you're to put more difficult and it and it's that you was that was said,

you know not you notaras and the majority said well the message not to

me I'm not I made to nobody. In that's so, Ganas, no me faulted,

is really? He said to the woman, because when came your wife the other

other time, but no, I'm I wanted. Ganas, no, me

felt like. And Jesus prosy. But I do, that any that's any of

his man, is a person, he's the person, the that's

a nece to the person, that's like, is it is an in-

-util, bobo- menso, menso. is And whatever that's a curable, and

whoever that is remensso, he'll be exposed to the inferno the fire. Just the people were the people. And there

if it was to start to caldear the environment. Because all the societies of the

history of humanity have been the leges against the homicide, but no society

has something that is like to this definition amplified of the homicide that said

he said those who are the men who are and they're and they're they're are they're

homicides those who are they're going to have been to somebody

somebody and it's a look that's a look I'm not even

I'm no know my brother he's I'm I'm I'm I'm

because I I'm creed with a brother is homicili to say to or necio that's

a lot of compared to what I have got to my man. One day I was

I was a carrie with a kitchen for a house until

that he was that he came in the knee and he

caught in the knife and he and he he saved to my

man to my mano and Jesus you you're

homicic but But just he was starting to predicate. And he he said

he said, you know cometeras adulterio? And, and the people respirate

tranquilla. Because the adulterio is one of the greats repugnates of Israel.

And they know the majority that no have perpetrated this in particular.

So, the people don't know and say, thanks, now, I'm

with any am a exexperated. Look, to the espos and they they're tranquillises

now so the message not for me, no you're not the

I'm not the I'm not I'm not so so I'm so I'm for the

of the question, I'm I'm love the reason, I'm okay,

ubiques. And Jesus says, but I do you do you say, I

think, I'm damn, I'm, I'm, I'm, tell you that whoever

that mirre to look to a woman to codiciar she, you,

adulterer with her in your heart in that some some of

who were on the listening the sermon of the women's in the people who almost they were in the

people who what's the what's what's what's that's what we're that's

we're we're so we're that's there's none that there's that we're

that we're allem said one He, he? All the societies have tabooes against the

promiscuity sexual. But in a society also has proposed a regla as such

as much that of Jesus. Because Jesus said, so if your ojo right you is occasion

to get, sacal-o arrancala out of you. You want to be santa

you? Well, arranches an one o'clock or two if because if you

you're one of your members, that with all the whole of the two eyes,

you're going to get to to get to the end of the not a methaphora, not a license

poetic, literally, let's say to that you are trying to be a saint,

and I say, I'm like God, see the God, that

any one that's and some have done to be a person and saying,

well, what he is that someone is that someone You look at a woman to say, "'What beautiful!

"'You peccast in your "'sugn, according God. "'No serve "'that you bend in those "'and end up front "'for the case. "'I've seen that "'are people

"'that are "'that are "'Castren to castes. "'They want to "'Castres, "'for that no "'welver to go "'if it

"'if they're "'in' "'and they do "'but I never "'that's "'that's propong "'a some type "'of mutilation

"'Fasial "'for the "'one lucurious. Jesus said, yes. They have to mutilars if they want to be saints. One is, but it's a lotcura. Even in the actuality, the lucuria, is a pastime

established that even is that it's probably not conceding, but that's promote legally, but that's the industry of porn, generates 100,000 millions of dollars annual, the 12%

of the sites web, more of 24 million are pornographic. And, And for second, the world gaster in pornography $2,500 million of dollars, per second. 2,500

million of dollars with every second that's the people go to get in pornography. Now, Jesus is not in a time where abundable

the pornography, as in the actuality, but in an time where all the world luched with the same, we're humans. Implacable,

is Jesus, brutal, and misericordes, He still predicated. And to talker more tardy the time of the divorce, in the

same message, the theme of the theme of the end of the enemy the same in every case that's

that they're just that's they're just were all they're on the same not it was a

question of coming to be back if you just they're thinking in a woman,

they're they're to start to be the eyes and more after

after the time that's predicated this in a era of a chaos political

and the soldiers romano had been to invade a people of the

people of the impor captured some those young they

were those women, violer some of them of

those and those people to those people were

to learn and now now there Jesus in

a mountain with the eyes jam-yantes, in this scene tumultuous of political of

of the same, in this chaos of odio, of the lachrymas of the imperial Romano matting people and he also I

say, amad to your enemies. Have you heard ojo-for-o-o and diente, no more. They've got

to love to who they're to get-a- to your progimo and aborrecerer's to your enemy.

There, there, there there's some, there's But I'm but I say that it's

more easy to love to your brother to be to your people who

not you even the people even the people they're like they're like

those inspectors of the people do you pay you do do you

want to you do you do because am to them

they don't they have to have to your

enemies I am to to the soldier who wants to to cross his lance

in the world of your child, amad to the ladron that tortura

that despoja listen me amad to your enemies if a

soldier romano if a boffete in the right then you

will be another if someone with authority to come

a kilometer you you can you come a

soldier and arbitrarily by part of the government no, you quits, the mantle, no tequila, no hags, no hags,

do you, do you know, the camis. It's very difficult to see me. And I'll say, that's very difficult even. Nobody had said this, nor predicated this,

said Jesus, from the commencing of the time. So, is the message of the Sermon of the Monte. And in that moment, the Sermon

of the Monte is to infurecerer or to confunding, like, that's all you, that's the same carita

that has now? multiplied by 1,000 there what he said or to

do you to pray? More I'm going to go to do you because to you know,

because to people, they'd want to send people to end up to the

infirno to they're they're and then God he's you know

to do you know to give you to but what's about

to be a malo? It's a The people not grittam, the people not are not you're

and you're saying, why not you see, why not you look at the last soldier torturator

Roman, am the soldier of torturator Roman? No, no, they're going to to be able to get a

point that not it's a sermon to be able to not, not? It's a termon of

you, no? Much more to turn to be able to the altar with a pact of money, no.

This sermon those are there still to talk the

thing of divorce. In the time of Jesus debatian acalorably

how interpretal the norms of Moses. A man could

in the time of his because did the woman something

that would that was that was a much

much much much misogical even even if the woman

did something that did the money the many

the many of the the chemadores. The husband was just to repeat three

times, you divorce, you divorce, and the divorce and the divorce and the divorce and the divorce and the divorce

was still, I said, I mean, that the repudia a man, to not be a

cause of fornication has to adulterer, and the that's he gets with the repudiation

comete a now, now, the turba was infurecised some women are many women

are fernes, message is a way and pass people going to

the altar and if you it's a question, for that that's nobody predicate the

part of the unaventurances. Vinaventurated to the poor, because he doesn't know, it's very rigorous, because

if I would be predicated this, that's all well, the actualized, or the contemporization

and this is what the Lord is what the Lord would be the altar, but with with a but with

conviction of a person, I'll say, I'll get the subscription to get the Netflix.

Never more I'm going to be a woman, never back the mind I'm never to

say I'm never to say that other, but I don't sure that if you

don't on a don't they're going to fall out on

all before not San Francisco of Jesus, not Mary

Teresa and Billigrahan could do come with these

the commandments. And before to terminate the message, Jesus, he puts the moan, he put like the ceresa, the pastel, and he says, You can, you're both perfectos, but not like the Pharisees.

Like your father that's in the years, is perfect. And there, if you were soucidate all in mass? What did? That's he said? That's we're not. Can't

to say that day Jesus was he was enoged he was a defasage hormonal because that same

extremism is a other parts of the evangelists a young rich he asks

to Jesus how I do you do that and God and give your

money to start not the 10 percent but the 10% of

the bruter or of the net all all both

all imagine not 10 percent And I'd all the money. Imagineate the those who would suffer the taconians

that's the day, that's the that's the other because that's, that's the thing, you're saying, a type,

to have it's not, how much money in relation to what we have but he said all the thing, he said, he said,

when a disciple, he asked, he'd be a pardoner to his seven Jesus, he said, no, I'd say,

not you, to say, even, even, seven, that are, four hundred hundred hundred,

many, A few, is a contrastentive. It's tantas that you cance to count the times you're going to to pardoner. So, Jesus,

always, in the sermon of the Monty and in his ministry, was the line of predication. Offensive, severe.

The disciples said in a moment, the word that's is very dula, who will be to want to?

And some they were to go? These millions that are there, the milles that are

have been been able to be a multiplication miracleous, and one of them will be able to be able to the cross.

He's going to say, he's going to be perfect. I'll say what is perfection for my father.

Intransigente. Inflexible. The people start, listening this sermon, hey, yeah,

it was a very hard, I was being a saint, before to get to this.

Apenest could be to come up all the hundreds of lees that they were to do

and now this this is impossible exactly. Exactly that's was the

point of the sermon of the mountain, that's the prophet cantinfla that's

that that this sermon is the most incomprehendid of the

scriptures I me I'm I listening to predicators

intent and trying what Jesus predico when Jesus

said when Jesus you he referred to that if your computer or your cellular you have

a case to get to your car, it's preferable to get to the cell,

without internet, and the phone, that with a ball, you're going to be

a little and other because they're this is the metaphor of the

this is the thing, this is what me has I'm just when multitudes were to turn to

the 70. They said that's that's the caron of the diablo. And

all the world with his televisions and a rio and a lot of busos trying to rescat them.

Or, like in some churches, taping to the women like they put

a mantilla in the head, they're not makellas to not be sensuales

and tend to the sex opposed. And the woman put a car

a poor pooresita no, no, no, that that's that's that's

that has been the poor woman with the mental retorcida of

the other type. Because what is sensual for one for there is sensual for the other. And the poor woman is the knee the other and the other, they have to tap it.

It was what Jesus was trying to say with the message. Tapen the women. Put-and-send, the barrens. No. The proper Martin Luther, the reformer, for excellence,

no longer, to understand what to and said that the sermon of the Mount should be under the prism of,

said to, said to Cesar what is of the Cesar and to God what is of God, the words, also, the Jesus.

So he said that a Christian has a double citizenship, the other and a good we're doing we're in the world.

And that's, to amar to our our enemies, not to apply the state, said Lutero. Yeah,

because he was in war, the world, muchachos Christian were enlisted to go to front,

and then he said, well, the Christian has to separate the office of the

person. And if you have to matter, but he was contraposed to

am to but Martin Luthero and say, no way that he's going to a braz or he's going to to be a

Nazi. Of there many Christians Lutherans even were in the army, with the

conscience limpienes saying, we've we've done we're of this world,

obedience of life, point. But that also is what he said Jesus. Jesus,

he said, well, see, how so they're this in the case that there

was a war. Because there was a when predico Romanos, it was an empire that for the

force, an empire dictatorial, totalitarian, ephemonical, that by the force had taken to Israel. They were in war. And he said, they'd have to them to, you'll give one misha, a-cimina, come to two.

You have boffetea, and let's the other, no, if they're in a war, separate in the office of the person and agarren a trompada to the Roman.

No. So, no, there's form of suavisar, nor adaptate this sermon. Some of, started the

war, deserted they're to make to make to make the sombrero to

front of the public to be in national, some societies were to have

to have a military, and many, and hearing the

sermon of the Mount and interpret the mal,

they were common in clostros in clostros without without water

without light, without dispositions on the basis of the

principles of the Sermon of the Mount, the quakers, the menonitas, we're going to live in a mountain because we're going to

never, they're not what Jesus predico, too. No, they're not they're in

sanctity, and living in clostrad in a mountain. Because the sermon of the

mountain, you know, not was predicated for that we're to make the

doctrine, but to revelarn all the form in that we we're doing.

No, we are doing. the who believed that not was an

adultor Jesus says yes you're you're so for think that

he's he never a he said he's a person and he's

a man of your man more that way more that's

that's that that that never had ever ever

never he never so that people can make

that and then we'll we'll make to we're and we know

because of the well, because if Jesus not did you don't because we're

we're we're going to we're never never we can't we can't

we because you're you're you're because you're not

you're that's self for your doctrine for your own

means then you then the sermone of Mount,

we make to recognize the grand distance that we're

not a different and it's disminuited by our doctrine, for our quantity of

our number, the time of the time of that can that's chica that's a way to be

that's the worst tragedy is to go to to present the sermon

of the month or to learn to look a new doctrine

to apply. No, the sermon of Monti does

make with all the legalism and is going you're saying,

you're going to you're that is the perfect for God

and there all is that nobody is perfect

that all are adulteros that are hypoc that

are that the legalism always is not because

it's too because compared with what predico Jesus

no there no any no any sanisima doctrine that cance

for that you agree with that's a doctrine no can't, are you don't come with me,

so or no not? No there's no, there's that you know, we're going

to be the sky because the women are the side and the men are

the other, the women use mantilla not my woman not so

my woman not doesn't and it's your problem Any doctrine is very liberal compared to what

God's exige. And why the Lord is the Lord he predict? Because it demonstrates that that's

that we're like, we're all we domings and there and in every

city there are there are you and violent is full of assassins

river orena or or there someone who has no

he orina awed and that he was a b'a and that that's

that's he's going to get to go and out of the other than

and lucurious all, all. Good. I never ever said to say to say

amen, but there's one, but we're not we're not us.

Ladrons and codicios all we're all we're in a and all

fracacacacacus in to come the law we only can't

get in the grace absolute sir I'm a disaster.

I've got to go to cross. I have to cross to cross. So what did Jesus?

Tell us to explain that if they were to find out they were they'd do you know

to make to give to do all or none? All right. I'm I'm creed.

I'm we came all today. Today we came we I think I creed with pastors that prohibitian the television Pusied a man

in discipline for 15 years 15 years my papa he never said because his father never to sell his television in black and black and that when apagabas

he had a point so that was after at the 3 of the madrugat that not you could be in the TV my papa in black and

never compared to the basura that's consumed today for streaming or internet my papa be a bonanza the grand chaparral

the house the praederas, 15 years in discipline, because I saw the cajone of the devil. And one day

he gets the pastor to get the pastor and he's, the pastor, and apag the tele-rash-rathed and get the point-and-demo-e

got to paint it we had to we got to we're out of that the point-to-se that's the

contra-seeing the point-to the point-so-se and and enter the pastor but they're those televisors

with a lampra that one was that the actors were in there

were in there and the pastor is a and he was a tibio

and it not because it was a micro-wain it was because was just a

before he was and he said there are some that can't

the carhom of the question 15 years. That's that that's

that same pastor today look a next you I'm a

day I'm I'm well say is overedificated over what I because I've

understood. No, no, no, the lady is it can't do or not you come up? You're

you're a little you're not you're not you do you're not the they're

doing it. They're making their their incoherences and those people

had found the form to just to their eyes. I'm

going to go to the car I'm to be down to

not see not to see they're they're they're

been in getting thinking that they could be perfect without the question.

The problem not is that they're that they're that they're saints and just those is the

problem. The worst problem of the church in the actual is the

people are the people who people are and they are the but they're because they're

I'm doing I'm so I'm but I'm but I go to the studio bivic

think that for some merit they're to can to get

the salvation and The santournery is one of the major obstacles to to go to

the Lord. Jesus used to predicate this for that all to talk in the front,

for that could they discover that only the grace that God was to God

was to God, and while that Jesus predicated, the persons said,

uh, we need a a doctrine better than the we're that we

had been their and their to do you. It was more frustrated than before. In fact,

the same Jesus, that now he's up the barra, that he offers you

always grace absolute. That Jesus that is Jesus that's the adulterer,

a discone in the other he's over him, and over him found the church.

For the the path the next he was a man called Saulo that

he's He said He said as a Christian. So the grace is absolute

including to all. She was even to even to who were even to them to

give them the cross and then they were saying the romans. He said pardonal us

don't know what they do you know, then during many years we've

predicated that the sermon of the mountain was to make the

sound doctrine Jesus Jesus want that that you

can that You've sensed, not more in a woman or in an woman that immediately corras at the altar

the domino. No, with the years I did count that he not pronunciable this message to abrumarned

more. But first, to say, no, how is God? A ver, why are to love

to our enemies? Because our father, that is that is that's not so good

and over good and over the and over the world. And why why have to perfect?

Well, because God is perfect. You don't have to imitate to phariseo,

nor the pastor, nor the apostol, but God. If we're going to imitate to someone, it's not

to be the God. And for you keep a place that's and we'll be there and it's

for the because the thing that because the same God that's the lyrus has promised

to care us. Why or? Well, because if a father terrenal, he's

he'd pay, and he he's he's more the father, that's

the father that's in the to who they're in oration. That is God.

To who you're going to be to be to be to be to be to you

want to do you. The best is the best to be to be to me.

No, because we're to go to all you all to do you

do? Jesus, if you're to be an person, and not any they're all right

are adulterous. All are ladrons. You have to invite to the perfect. And Jesus no predicated in the sermons of the mountain for that we used to be a car of strained,

desperated, for our fracassos, in the perfection. He was he pronounced. First, to teach us the ideal of God to which one has

to forcearse always, and also to show us that none of one will be able to get to get to

their own for their means. Who can be like God for much that is furse.

Now, remember, this sermon occurs in Matthew 5. We're to Matthew 11, and we're going to understand why Jesus he said he was going. He was he prepared for that he was trying to understand a word that he was all right. He said,

"'Vengan to me. Are you? You're going to be. You're "'You're going to take you've got a mass pesada. "'How we can imagine, everything could you churned, because they were "'cansed. There is when the words cobran sense. "'Venied to me, and I'll start to be to be at a lot. My Jugu is my Liger is my

carga not can to be able to make the law for more that you're to be

my grace will be to get to that's music for those were tensed, they're for living

a life santa that not functioned because being Christian not is

a man more every being so the Christian is to do you

every God. All the days. With the grace, with Jesus. That's

a Christian. That's a certain. And here does his apparition in the true

there's a one of the phrase that more me molester, that more more to me

that you don't, you know, they're cannas. With style, they're,

what I do you do you do? But that's not what me most.

You know that me molesta, that I've said always, Dante, you've

been too you've you've been you're and you're to be in a car spantousal.

A me would be to say, you're also you see horrible but you're going to

have the same because I can't respond. That's you know, I'm not

very subtle. And when Jesus appeared in scene, the people had a car

spantosas I'm stressed. Agot to try to to pleasure to God. No could do not do you

because never they'd have to the tally. Because they needed a little more of a lot of good sobrass.

And that's not changed to today to today. At the principle, they're saying that Jesus is

all and then they're so, Jesus and Jesus and the studies biblical of the

Newtons, Jesus and Jueves of Oration. Jesus, the studies biblical of the

Mercole, Juebe of Ration and the Cule, Jesus, the studies biblical,

the Mio, Jove's of Gerasion, the Cetus, the Cetus, the Rune of Damas. Jesus, and

a moment he says, but what can the acons? Ah, the dihom and the pacto,

and the offending missioner. So, the people start, because it's to be a judge, a

judge, a person, someone obsessed on applying the law, a policy cosmic,

and of soon, he's, he promised, I want to do you want to do you

want, because we we don't forget about what important that we said the Lord, that we leged,

Descanso. Ser Christian is nice, flow. No, no, no, no, we can't

go to the life. I don't know to be not, no, no, no, you're going to do you

can't to be a rest of an rafaga in an environment reprimed. Descanso?

Descanso, what does Jesus? Jesus, with a Jesus promised you a cargasties a little. A me me to understand how there are colleagues pastoral,

have 100 persons in the church and are inferms of ulcers, of gastritis. A few, a pastor nos said, no, no, I don't know, I'm not. I've been 20 years with the church and if I'm going to get a person. No, you know what is a pastor. It's a cargast, I think, or I'm of another planet.

I want that risa, for favor, contracten that risa. If Jesus said that your car is easy, that's jugue

is a little. And that's a reference that the was a good that was in that they were

on the wishes. Jesus said, I came to do you to make the life more more

that's difficult, see the I'm going what I think I'm what I'm doing it

all the people, are the people, they're they're doing he's he's the

contrary that that was the religion organized for you was a

lot of the thing was a thing that was to do a lot of a day to the

synagogue and they had five people and the people we're

the people and the ministry of the community and

mafia and mafia and that's mafia to do do you

to the people to be the The Lord, said, those who are my no, nobody me will have to rebuttar

to my man, never he said him, never said, singen it, never. We're going to the Lord.

But we want to do things for our merits that's very very similar to our culture

actual. We're we're obsessed for being more santo, convinced

that if we're we're we're we're we're not because

that got because that And there is a necessity urgent of a rest of not repose physical. We need a

sociego spiritual, sosiego spiritual. Jamas we're, never we're to get to while

we're trying to give us not we're not we're and this not a polology of the well,

we're going to no, no, no, no, no, no, I'm, I'm trying to understand to do you,

to do to do to the people, are possible, and impossible, and is impossible,

and necessary, Jesus was the only that he could he did, and we

we need to learn to get to have done to be a work just I've

done. Jesus, says, we're saying, we're to come, and if in the

time, they're I'm there's I'm to get to get

these ideas. All the Christians are hypocite and we

are on the doming here. Because if we're one thing and we

live one another, even even glorified. And, and more,

we'd change the name of the church, we'd say to our church to the

river, arena of hypocritas. Because we can't give us to the power

in the intent to to agrad to God if we don't know to our measures.

I'm the major of those hypocrites to be because the hypocrite is a risk ministerial

and laboral of the predicators because we live we're talking and we have more

opportunities to be more. I've many I've predicated about the importance

of the control our emotions, of the dominion and a a little and I'm going to go ahead,

I'm doing because a brutal mannager not, I'm not quite that's

a very to bea to be to be to be to workas and my character

but I'm not going to put in a attitude of false humilded

is that I'm I'm not I'm never to be Chinese.

He gritted in the Chinese, we never never. I never never. Nobody is

called to be a pastor because it's more than the person. Nobody. Everything

has to do you know with God, with the grace, all you have to have to do you know

to be with us. All right to be with him. But that I'm going to talk the

music. No, no, no, no, no, no, no, no, no no, no, no I'm not,

when you did you the last last that came in or a But a

sometimes we put a castigue in the doctrine to feel us in the relationship with God because one

has a sensation to be paying your and why we insisting in paying something that Jesus

has been not me malentientient I don't you know I'm not you're not you

know we're more of Jesus and you don't have to be you're to be

you because you're more relation with Jesus more santo you will be

if you you're you're going to you're to beca because you're thinking in not

pecker it's like that's like that sonio that one day he was

that he was he was to cross the cord with fear of after

that finally his so he came so and then

his company when he was to be to he's you

said you you you because you You know you enfocast in if not you enfocated in not you're not focused on your own.

And one can't go to get to get the automobile thinking, no I'm going to chocker. The first thing is is you're trying. Because if you're going to

go to chocker, what you're going to be overvener. So one has to say, no, I'll go, without thinking that I'm going to chocker. If no, the

fear, no, to do you to make, manoeuvre, not you don't to go to the car, the same, the life is Christiana. I don't

I don't have to get to the morning, no I have to peckar, no I have to peccar, no, I'm going to peck, no, I'm going to peck, what again, and da peccando, no, you can't, I'm going to, be able, and see, feel. And you can't, and be happy. And then you can't keep-kimbing in the infirno. But, sure, is he's

he, who's the law for us. So, when deposites our faith in Jesus Christ, we're justified, because he's has done the law in the totality. Jamas are never more just to those who we're not, when God, says,

this man, this woman, this woman is just. Although not we have done during the last six days, we're just. Although we're

doing with a good we're just. Although not we're just, we're not. Our works positive,

our dardivas make the world be a place while the church is the church is to

realize. The only that you're not confi's in those works for that God

to be more. Or to make self, because any intent

for to make more just would be like to be able to start to

the sky we're not we're not going to but we're just to get to the tron to

the day of the God and ask you what we need what we need the Bible to Acts

416 let's let's those who are looking with a people the

those who have been those who have done some those have been those

homicid that are there again acerquemones confiately to the throne of the grace to get a

to get a miscarriage for the opportune succorro someone has to say, amen. You know,

there's a proverb that says, the man just he's seven times, but he

will be to get a little, you know, it's an oxymoron or so is a contrasentid.

How? It's just and it is just so not that not the justs not not.

No, the just they're not the not the sense perfect then what what is

the fact of the he does just. Because the type he's seven

times. It's a fracos it's an unutil. But the man is just because

it's just because it's a man is just, he'll seven and he will be

to get to get to and it is God that you're justified. Because you're in, if he's just, but he no

not we will not to be more than what he never never

we're to accept more than more to not our

our doctrine never was his priority to love

so so our so so so so our

and that we know we're we're just we're

we're we're we're we're externally as the people

that God just that We say we're saying internally. Peleamos for that externally is what there

is there. But we're just. Yeah, we're santo. The Lord has done it. He said, Consumadoes,

no, he's, not he said, he's a medium to pay. No, he said, he'll do the time,

and then you do this and then you have done. If we we've got to this, now,

during the month of February, God, God, you're to give, 10

months and a little more, to I don't know what is to be to be

being to be happy to be Christian if no the

gozo of the salvation is by the by the and for intents

be to be the love of the salvation and when

when you get the love of the love you

to go to to the church, to hear the of the message, it's of

that you're of the time, I'm going to do you want to be because after a

year that's that's a year, in the affan, in the affan to be more than a

apostate and that he's that he's not a God, God, not we didn't

not put to be to not not. I'm to be the

last story before to give us one that spanta. But

that is magnificent too She was a good author, I said a lot of years, I kept fascinated. Of actually,

I was told her when I'd about for the countries when I had 20-tentous years. The spouse preferred of a grand rey-Moggol

Shahahangir Murio and devastated after the death of the reina, resolved her honor her

constructing a temple that would be a tomb and his ferect and his ferretro was located in the center

of the parcel of the and it's initiated the construction of a temple around the feretro said the rey no I want to that's a hosre gasto

to make to make sure that his place to be a but the times as to convertives in months and

the years in a year of construction they're that the the dolor the mowol was

excl was clipsed for his passion for the construction, for the project. And yeah not y'errable for the absence of the reina.

It was consumed the construction, the planes, the architecture, the details, the lujo. And one day, the story said that, while he came about one side to another for the work in construction, his pierna tropeas

with a enormous caja of a madeera. The rey was sacudededo the polvo of the pierna and ordered to the obrero that desisiered of that caja.

Shahaghanjir No-said He had had ordered the elimination of ferectro and he was

hidden by capes of polvo and the time the person that pretended to honor mediant

the construction of the temple had been been the temple that was the temple

could be to come that somebody could be could be to make that someone did a

palaces and is he and he's he could sculpting a tribute and forgets

of the heroe? Well, today we can respond now right right

those questions. We can look around in a service like this and one

at least I'm know who I know who are the service with

the service with a same of the people are

are children that observe while they're a girl are the serbos that are

people when they're to be to be because never one in the

presence of the realese one no obstice when is

receiving a and that's the he's the man

and it's possible that one you know that one they're

on the people they're they're they they're are still inquietos, they're in the cellar,

like if they're for the pentagon and they're going to get a message due to death to a moment to other. His hands no

don't they're to move, and their boxes, they're able, not to alabar, not to

bostezer. And for much that intend to maintain the assomro, the eyes are they're

getting to put iriosos, all the temples have their brille, at the time.

The The observers of the temple not have the intention to be ableriss. They's the church, they're they're

the doctrine and the not the intention of nobody to be in rancos. They're in tacones, sacos,

corbats, and they're all of some a little he'd a little that in an

time that's he's and they're they're they're are like those who constructs an endamio

to paint a building and with the course of time, they're doing to paint and maintain the andamio in bed of the edificio. And there is

when it's more important to assure us that the falda not a little that nobody's aurete in the narita in the altar, that

all come in the Bible, that all right, the edificators of doctrines and the bookaders of the Salv-

both are in the same church, those edifican and preserve and the endemio and and those who are to look like as a child

Salvador. One gets, see the structure and says, ho, ho! That's great is the arena. Other,

they're going to say, wow, what great is Christ. Venil to me all those who are there are

to be able to and I'll get to and I'm fundamentally, I'll give a decansco for your

alman. So, let me I'm, I invite to do you to be Christian

No, to be a Alma. That, caramba, that we are doing a lot.

We're celebrating a new our rey. Dall, give him a applause grand to the

man of a of a of Rays more, more, more, more,

the rea more, the rea is in the king, the the king is in

the people, who we, we, we, we, celebrate,

celebrate, celebrate, there, there, there, there, Grace in the house

of God. There's grace in the house of God bendito you're you're

up your hands to your God, I'm for those that are

for the first first in any every part of the

world and fundamentally for those are that are

that you are that you are you know you're in the

I'm my I'm I'm I'm thank to give

the Oh, I'd just I would have to do it and it would be to do this

is the part in that I would have to say something like, I'm going to put in the hands on

some of the imposition of you, because for osmosis pass it by a manner

magic to my man to your but that that's not that that's

you're there's you're you're you need you I need you

need to socigo spiritual So, abandoning in the in the brother when you

were you remember, in the in the back of papy and in the of the

mom that you were and the child or the child or the

woman, or in the brother, or of that's what you need to do you

know. Descances little you. Descancas little. How you know

he loves the Lord? How not you will am if you man

you have sculpted how not you do not you know you

know you're not you're to do my grace for my grace

will be a great you're to make to go to the

back to ask you know that there that was

my that was my time I'm I'm I'm I'm

I'm I'm I'm I'm I'm suppose the of a message

seminal, of the contracts, of the obligations, of the gyras. And I said, I'm so so much, you're so

the guy. Conduceseos to me. My carga is a little, my jugua is easy. Never you're

never, you're not for cancansio, because they're to go to your defenses naturales, you're going

to get to any if you're to get to your time, me has said the Lord, no, no,

presures the time. Descans, me. And that same word, I'm going to give to give to the

Lord. Come, go, go, go, go, go, let's

say, I'm going to you now. I'm too. I'm too,

can't do to be a time, and I'm just, justified. In faith, for the

faith. For the faith, we're justified. Oh, you know, for faith. And if hours

more, is because You want relation with God. If you can't more, it's because you know-hams. Because never the Lord's so much. He's the love when

you're strong and when you're very. He's the moment of fortaleza and in your moments of debility, I mean, you know,

when you're going to do you know, when you're when you're going to get to the world and when you can't get to be

down to the mantle. You know in your moments bipolares. You am in your

stard depressive. You am in your stress. No, me you're? Think as

a papa, like mom if you're what you're your little? What would do you

or your heart? Frustrater, endristened, but to have to let's just to love her

never. God says, me has entristened, me has frustrated many my love to you

me enwou if the A ladron crucified at the cross just for to say, Acubertate of me. How not you will not be

to love the Lord to you? That ladron not was congregue never, never took a Santa Santa Cena, never ador

never entered a synagogue, no I had a idea who was Moses, and who was the Torah,

and he said, you know, remember to me. Today, you're going to me. So,

remember to look to when you to get to that house. I suppose that we'll identify

to inmediate. There will be in the sky, the Lord, ladron, all the life,

salvated by the final before the last of the last. If that is a great,

if that's not a question, I'm to say, I'll pray a little of the

people will be a liberty and nobody could say me, no, no,

no, he'll not, he's I'm here, I'm trying and the truth,

the truth you the The grace, the grace, knows how the truth no has

come up. Let's the hands. Bebe, be, be, be, be, be. U. Pard,

a double portion of your spirit. More, more, more, more, more, more. Those that

have the baptism of of the spirit, who can't interceder here, those that

not ador they're, there, many of people here there are to reclamar. Look,

what you when one exalted Jesus Christ, look at how the Spirit

Santo begins to sechard. How the Spirit Santo respalda. How the Lord starts to respond

his power one exalted Christ, to his power and the Spirit Santa comes because he

said, you know, will you know, my name of the nations, my

Spirit Sandoh Giarer. And, he will be a conviction of Cucco, that's you are all,

all, they're all, they're all, give them, Father, thanks for

this moment. We're to give us to get to the other side of the world. We're

still going on a minutes more here. But to the people that the other side,

thanks for there. The other day, the other day, the

said, he said, he, he'd ask, to be to the time,

I'm if you are I'm so I'm very of my errors, of my evokes

the sir, in all these years I've put it torpently serve him

and the he had put me he had pressed the people to desinstal

the oist that was done, to bring liberty to the captives. Then will be

another is edificing. But to bring the people to take that the people,

even they're even even they they'd say, liberal, but is to keep to the people the peasant and say, it's marvellous to the salvation, you're all all paid. No, there's nothing to

adder to what? The offerta no sound a mentirosa. It's actually. When the offrends is great, they say, even the saint, he's confit. But this is a offerta great. The Lord said, I pay all. So, it's all right, and will be a salvo.

Serasalvo. No, there's nothing more to do. Just to love it, and then, and then, the sanctity vendra Sondy God will God bring to

God bless you God bless for being here for being in seven days chaw until the next time

God bless God bless God God bless God I'm here I'm here the father

me me called you pured your your your your

your my Jesus all my all my cargas you just

in the no I can know I'm good voice saying

me one and another Beveny to