Dante Gebel Live - Cantando bajo la prueba

Episode Date: December 10, 2023

Algunos de nuestros momentos más tiernos con el Señor tienen la marca de una canción, hasta en el funeral de alguien que amamos. Siempre que enfrentamos pruebas, tenemos que recordar quién es Dios, para adorarlo. La adoración consiste en olvidar lo que anda mal en nuestra vida y enfocarnos en lo bueno que hay en Él. Nos restaura el gozo de la salvación. Nos calibra de nuevo el espíritu. Nos renueva nuestra mente y fortalece el alma. La adoración es el acto de magnificar al Padre y engrandecer nuestra visión de Él… ¡Un mensaje que conforta el alma!

Has three years after, three years exactly, predicated, a message titled, virus of in the

which I conted the story. Although the message was of other theme, but the

story well, it's that the 26 of December of 2004 irumped

down of the ocean indico the third term more

never registered by the cymograph. produced the equivalent of energy of 23,000 bombs atomic. And at registrar a magnitude of 8.8

in the scale Richter, the sondas of choque produced a tsunami that medied more of 100 feet of altitude. Hegou a 500 miles per hour,

he was an radio of 3,000 miles, and was the worst tsunami of the history occasioned 230,000 victims.

Imagineate the quantity of stadiums of football, repletos of people, but he's a group of people

miraculously without a one single victim, the Mocken. The Mochen are a group

ethnic that has a culture nautica based in the ocean. They've their lives

in the mares from the births, from the birth, they're they're,

they're, they're in barcoes of madera, they're in their, they're

as a lot-fot-tants, the children mocken, learn to come to and learn immediately to know. Some are

to know to know even before to come in and what he saved the life was their

was the intimacy with the ocean. Because the mocken know the

states of the mar, know their messages better than

any the ocean-grap leen the ocean the way that we can

learn the signals of transit in the street and the day of a photo

a photograph was taking images and when the mar comes to

get to what is what is what you do you the photos

are a much of the mocken and they're

those ones that were that other tourists they

didn't that the tragedy that the but the

moken recognized that the pachers that the that the cigars were cuddars were

that the elephants were in stampida to a terrain more high that the

dolphins and that did you know those mokken well those those those

were to the coast of Thailand subi to the elevation most before much

before that the sea before I'm talking of hours

before those that were in the they were they're

they were and the the Bermanos, who are of the same Buchen, were harassed

by the tsunami without survivors. And one of of them of the Mokens said, is that they know

they're not not superiors. Not superiors discerned that the elephants, the delfines, they were talking to

these peskators, Birmas, but, tristently they didn't do you know superiors the signs,

and they were able so they were, so they were, a little o'clock that not

they didn't normal. That sumed to an old a new

a story, that's that's that I'm going to get to a

moment, a thing, they're a way, they this

was that that was that they had had been

the other people so, so, so, the those,

those, those, those, those, who, who, did they've got those who if they were

they were sentient, and I'm going to give them. And I think, I think the Christianos should we're just the way that themokin the language of the temporaries

to the long of our lives. And the message of today is for those that that once we've been at point to renders

to turn to turn the tawya in any area of our lives just for not having interpreted the dialecto of the

time that they had been becinaw, for not have interpreted that the times that we're living are changing. I think that no, there's a prior tragedy, that entering the winter, continue

terkament, using rope of the verano, saying, no, no, no, for me, the verano still standing, and no, it's no, it's going to have to have been the winter, and we've been to have been to have been to have free. Or, in its defect, that entered, we're resisted to

keep us the tap, the abrig, the abrigue, the boat for the nether not to the time. The time

are the passers of the fishermen no they were to be in a tsunami. Those

were backeanos, those who lived at the side of the ocean

they understand this change of the climate, this change of

the time. And all not discern we in the life

that we're we're that we're sometimes we're tempted to

abandoning the faith to to solicit a license, a bar for time indeterminedinated in the Army of God,

abandon our service. I know that all weanciam to have temporas good. All we want to be a winter.

What did you a verand? A primavera eternal in our life. But the temporaries of the

are the are the time of the same so that tercos and torpe we are. If not

we pass us a time of our own our own we're in our health

when we're when we're saying, oh, how I'm going to when I'm doing it's a help you're

to do you other way, the other way, the exit also, it can be a drug that we want to

we're that we're never we're going to those times we're doing to learn the

time of the time of we're we're doing when we're when we're we're

we're not we're we're to pay. If we pass us for that, when God does us do it and us do the provision, we'll only take and give it by centa- those times. The time

difficult, us help to value the good times. And, although we don't we need, we need a a dose, or a dose, better of times, more than

times, of things that not we don't want so, of tsunamis, that live in the there are times that we know that this ola, that us

is that that kind of that's a time we're that we know, a tsunami, a

way, in a lot of the health, in quite to the

finances, in about the relations, at sometimes, of not

not not discerned the time, we we know

in a in an indundation is something, is something we're

not because I'm going but the great play of to know in what time we're

transiting. And prepare us for that time. Well, me to come the winter, abrigars. Me to take

the totoe, the time of the sojas the time of the few fruits. Me to come the primever to enjoy it.

Salomone abe the Capitul three of Ecclesiastes saying, all has a time. And all what

is the above of the sky, has your hour and has a temporary. For all.

for all time to get to all the world time and opportunity all has a time Salomon has a list of 28 temporaries

retasos of the type of tapas that probably we're probably we're going to experimenter in the course of

28 temporas that all the world knows, to be to be to grow

to to learn, to plantar to to runcar so

it's important identify to identify the because when one of those one of those seasons get at the end,

we're not we're afraid to get to let's get with elegance some of the time of the time of the

time of my time of the year, I'm not I'm can't be a lastime I'm just

I'm going to get to the end up to when someone says but this no

when someone says because he's because no doesn't get a time that's that's just

it's past it for so we've a of 50, doing TikTok, because

no entient that's a time. A basis there are parties that are absorbed in the

vortice of a relation dysfunctional. Not are bad people, but are not

the one for the other, and are the the worst of the same

when are together that time and they continue in a

noviage toxic. There nobios that are toxic. If one

those are A little bit of us. A little biterousous, sympathetic, about all the world, now is to be gris, apagada, because he's prohib to

talk to all the world, because he's a super-celo, and so if he's a newbie. I'm imagining of the casta-cazada, what's going to do. And no, we have to terminate. This time has to finish.

I don't know why I met, but it has to terminate. Others, not want to understand that the time in a time in a in a ministry,

in an employ, because tend we to be to be the series of the time as a

time and it's so it and it's to be to be in a moment

at least it's a part inevitable of the momi your his

your need to get in some moment yeah he

has he doesn't know not not not doesn't

know to not to be to let's to make

so all that is part of the life

solter We have to We have to let us We have to let us But we need to We need to sort How we're We'll turn to

We're in We're in The year The year of A Temporal Maravisosa that's And sometimes

the renunciate A time A terminated That's the option more intelligent that we can't

We're saying Well, this is It's a time It's a wonderful, I'm not, but

it's a majority of the time the reason The reason the option that the is the

heart prefer to then we're going to we're going so we're we're too because we're

we're going in this the quantity of people that are congregatings in a church where

no receive a where no they're aburrying and they're not I'm going to

because I put that ladrillo agar ladriss and you manate to muder

you one can't get to because I I used to to build to build the temple

yeah there There are occasions that we think we're that when I'm a time we're taking, sepulting a inversion, many years of force, all what we did,

all what we're doing, but that's a time. Everything we're all in some moment. In the secondary, in the university, in a marriage, in a, in a noviagio, being a child, being a papa,

but the life consists, not you'll forget this, in seeing the column of the nubes that's the not in to be in the

Egyptians that are in the times, in the way of the result of the

we're in we're we're going to be we've been and we're and we're we're

we're just we're in the other time for the so that our life not can't

be defined for that we're that you should be to be attributed to to what

that's what we're what we're what God to prepare although this is marvellous

because it is easy to go out of the times. The winter, the

first is beautiful, but it has to make you to be the free. And the

free has to do you want to that you know the times. So,

God did the seasons of times. During the last six years in river,

this congregation and those who are in I've heard much of my messages, but I know, I'm conscious, always I know, I'm sure from the first day,

that there will be a day, that will be a last service in which I'd have to express my last words as your pastor. That's going to get. It's going to be to pass a new assignation, or simply God me

to say, until here you've got to give, oh, God, me want to give, because, you know, it's terminated, your time, even the time. So, even the

messages are registered in a capsule of time and is available for who that's not we're in

we're we're 50 years after, I'm I'm a little time,

in the I'm that I'm before I'm before you a new assignation

and a new a new time every one of we have we

we're the ultimate order that I have received to

part of God. And to not have a new order? What

was what what God us He said. The Lord me a dayer

what is the last that I'm to do you do this and this. And so is the last order that you

assigns God, and at times we say, Lord, give me times new, give me

to do you to go to go to and then to do what is the last that you

do you're what I'm that I want to that you're that I'm there's there's

there another said that the general San Martin let you order to that no

I don't let's to pass absolutely nobody to the polvorin of the regimen with the

boat eras and spuelas until that one day the same he's

part of the government and the cabo he said he's either the water

or not let's get the river this are the are the sir,

and San Martin he says but is but you was I was I'm the

that I did you that order the order received and with the most

I'd do this pass. And I mean me like that philosophy in all the time of our lives of our life. I like that axioma, that totem. I'm a lot of that proverb of, permanencec where I'm

obeying the ultimate order assignated, until until until me otorked in a new assignation. That's the life. The power of the enfoque. This is what God me to do. Now I'm, ma'am.

No, I'm preoccupied for when I'm going to be to be a ever to be a father. I'll

see more the way I'm when I'm going to my children I'm going to be a while I'm

going to be the signation that's the thing that's the job to be the job, I'm

to serve me to serve me to be second, third, fourth, ultimate, but we

have an assignation. So the circumstances can change the geography can mutar

but we we're doing doing us We call. Until I see.

It's a sense what I try to say, yes, or not? And

before to make to get in the message is a thing. There's

an strange idea that circulate in the that is that

is that is that some Christians have that that that

is that those exime of the malas tempos

of the the inviern crudus. So of some

way even if not explicitly even if if you do it's explicitly much people believe erroneously

that all accept to Christ in the heart of Christ with letters little letters to the dorso

that says the portador of that targetta it will absolve of any type of

problem while live in this world not not have problems with the

children because is Christian never the child he will he will put

a rebel and an adolescent contest testator because is full of God. The matrimon

is a whole of a lot of a lot of the tisiena or the bestia. Never

never will never will never will be never will no plaga or free because

God will be used for his jacga we've cured. When one

malinterpret the scriptures one is frustra more because the

Christians don't we don't have immunity until the different temporaries. It's free to be free

for all the world. There's a pandemic, the pandemic comes to the world. There's

recession, inflation, there's a bad government comes to do the same. So, the

same, we're not the people, we're not really, we're creatures, imperfect,

in a world we're we're doing, we're with all the same to

the human, to be so, and so why why I'm Christian? First,

for what? the life eternal. Number one. And when we're convertives in, what we distinguish, not is not to have problems, but how we deal with those problems? How we confront us those temporaries?

That was what we distinguished to some during the pandemic. The who trembled of a year, for a virus, for three mocos that came from China, trembled as the atheist, demonstrated that

not you know he's not to be the Christian the he says, if I'm I'm,

I'm going to do you, I'm going for me. I'm I'm going to get a mind you.

And I'm with prudence but with valentia what he is a Christian that is a

same pandemic but with another attitude to make a time difficult. I'm

I'm I'm talk a time of a realde no it. No,

is that he got a a woman to you that's doing the

things that you that's that you apart the is adolescent. And the adolescence is something that is

something that's curate with the time? Hagen, make more what you were you of an adolescent. Oh, and they were other times. Your abel, no peccable for lack of resources. But we don't forget us.

So the first thing, the first rebeldi or the child, it's a little bit of a problem, we just got it, and the man, are a time. It's a time. It's been to pass. First of Pedro, four, two, if you say,

Amado, no sorrenday, of the Fuego that has overvened? Like

if some other other those would be to put I think he's

I think he's not you do do you go to a problem a problem

like like something something that's something and the great

David not not so he not he was

when she was one of the salm seventy one

that was the tsunami of David, the Psalm 71, for the most of the way that he he says, was the time in that one of his children, a young called

Adonias, tried to usurupar the throne of his father. David had promiseded the title to another of

his children, Salomon. So, so they were in the agitation political, the war family,

and it's that David wrote this Salmo during the moments most desgarrarder

of the discordia family when the family was a little bit a

piece of the first of the manned was a last last of the

last the last the country to the pinnacul of

power of stability and in the building of the

dynasty he had survived before to adonias to

other insurrect family before had an alos an

al an his heredero that had had been brought to him and had intended to have been

to be in a government of a fact and the cost of the insurrection of his was enormously

pesable because it included the life of his life and the of his men of

in a revolt internal and now after that's he had calmed

another other his adonias he intents to robars what he he had

he had had been he had a better than a poor he was

And, and it's the other way, that's the parents we're saying, less well,

that the first me said, but the second, ah, a pass, it's always

the good to come to us, and the other comes to the other other side.

Well, David, no-se of where one was the other. And when one has

the private of David, we know we know that none of us

here really really we really we have problems family, we

and problems familial are the family are the Lord. Where the children where the

children, where one more assesina to other another is really a tragedy

family and the abegentado of David was carried with a heart

with a much, and he he's made the question that today

many people you're so you have served so time

so why now have to live this. No, I don't know. David knew that he had committed

many errors in his youth. But even this was an price very high. And the Psalm 71 is a joy

incredible of the scriptures. Because it's very long, it has been 24 verses that they can't

see in house. Salmo 71 has 24 verseicles. And it is hidden of those

two decenas of lineas there, there, there, there, there,

50 citas or allusions to other Psalms David. Like the the Salmista reunied

all those references of his atormentated life, las examined to the light of a life

of the life of the same and it was made in a mosaic in a chrisol

in a work a master of a poem. The Psalm 71

is a proza or a poecea of the moments most scabrosos

of the re. And he said how they were changing the

temporaries. I think David was the first Mokken, that he saw bring a

one of a hole and it'serned. then the Psalm 71 with epasional phraseology, with a passionate phrasiology, with a lexicon with the man of impio, libribe, the man of the perverso,

of the violent, so he, the oration. David had various enemies that were a tremendous anxiety.

And all we're not we're a man, we're not we're we're we're we're

we're we're we're we're not we're maybe we're a David, a philisteo

but someone could that is disgusted with us or only we can't

we're got him there people that we we can't we can't mal. They say

one you can't well, or a minority of the people or a other way, or a bit of

sometimes it's fiste and fistic. But one one can't get good to all the world. And,

God, can't be good to all the world. And while there's people who

say, and other a lot of, you, in, you know, and I, you're, , I know, people. And, and you're there's, there's, there and there's

and why? And why it's why it's why it's and for the way, as they're

as they're in your ben your bendition, centran in you all the cold of

your frustration, and why that's and because that's because you can't detest

because you still have a year, and I'm a carer on the or detest that you

have been to the United and that working, you forced you, you've got to have a

more comodity of life, and he says, but why I know? No, I know or that God,

to be mending. For certain people, we're not we're making in all the that person envidia,

cela, and no and he or she not, he doesn't, he knows, he knows,

what God to do. A few then David seems more data of his time,

and he says, the enemies are the Did you pass? Those who Aschechnar my

Alma consults just part of David we're going to give him because no there's

who is he he says he'll do you don't you do you God's me

God's my come in my socorro have been overgonsated the adversaries

of my almas are being covered with the with confusion those

who are they're with them So I notice in these Seconds that some

enemies are of people that don't know many or the adversity comes to people who know but others

are not enemies in the sense etymological of the words, the people are sometimes more

more more more than they're in this time the coalition that

caused the problem of Davy was integrated by Philiste for gigantes or other tribe a general.

The enemies of David in persons of their circle intimate, of their own family. Between them are

their amados sons and Adonias. There was another other child that no he was

probably, he had many problems family and these two two children and Absalian

and they were to usurup the throne so at sometimes the area

more profound the cause to who is more No one is

too a lot of like that does a someone who we're in who we're a case

a house a lot of a problem is a problem and I know that many people are getting

to end of year living that time a winter that's that I'm never

to get to get to to come or that they're not or that

they're not, or you're with a just cruises information and you can't open your heart and you're

living a time difficult. He's, I don't know why I'm living this. Well, David it's preys

in this tsunami that we know we know to come, but at the most he did he to say,

David, he to know a way discarnated sincere, he says, sir, you have done great

things. Who, who, God? But you also you also have made

much angustias, eh? You also me males. It's like a

pass of God. But David is saying that the times difficult

can men are to enemies, of people and people certain but

also can come of the same us of God.

This is something when we think as how

we think as as we think as there

we have we have to things in our children that we

could we avoid us the mom that he evita or pretend to avoid

or the papa that he's that he's going to a redundancy

a mal criated or a mal learned or a man a mocos

that any that's that's a question can't because the papa

and the father and the mother that never never the problems when they're when they're small.

There's a moment, as you said that you're to have to let's. If we're we're going to give us

any type of the dolor, if really we really we have to give them some those own I'm talking

in terms metaphors. Nobody says Amen, I mean, I know I know that's the truth.

They have got to they're solos. I don't be the man that I would be

soldado for that I would be able to me give and thanks that I'm a

nene of a I'm am a very much for all the that I

didn't make a because my father to be to be a little

my little like the other like the other that's that we

get a that a get to be a time.

In the times we did people people not so there

there don't there times and times and times

that those those those that don't they can't teach the words

more savvy of the parents I know we're not we're not so some

some some of some certain and with the con questions,

but not a cost of the dead and down

and no if we're we'd let us okay never

never I'm never try but but but we're

but we're it's the Camarero says, sir, this

plate is a lot of we're doing. A bit. Oh, and he said he said he said he's

he said he said he's not a but so it so we're so that's so they're so much

many, you have been much males, me, you've got to show to the and as

certain trancasos into a end of an ambient divinely controlled, not is that

God, and he says that you say that you gop-e, he's he's

In the temporaries difficult, he's looking our trancasos because it's an ambient controlled. God knows that

there are times in that their children are to get more maduro, we're going to get more

more mardu, but we have to have to have to it. The Psalm 71 7 7

continued as a prodigio says David. As example, I've been to be

many refugue and you did what about David when when he was referring to this time of this tsunami.

David was a figure public. He was a whole world was observing what he was doing what he

did. The leaders Christian know much of this, even the people, even the

private, I always say the life private is private. My call has

to be with the message that God has no to have to

make my life because when one you want to

put How can it's a example? So, one has to question if God wants that we'll end up for the life, mostranding what pertainees to our questions

private. Always clear, authenticity not is a lack of privacy. Nobody has to use the social necessarily to show the way to go to the

body and if it's a d'Uro of the vintre. And to say, um, I'm, I'm doing forces because today,

no, no, it's that is that I'm outentico, no, you're abriending a door that you will cost

to horror that's then when they're going to you're going to get in your and someone you're going to

say the press, you know, you know, to be the world. A you to interest

to show how you were the photos of the family, and the photo family,

we're going to know, we can't in the good, and in the things malas,

no pinens because one when you have been the door. All the world knew the

details of the problems familiar of the king. Because not only not only was a man, he had a

man who always had a man, he was, he had the world, he said to God, I've been

an example, I've been a prodigio for the people, he's been a prodigio for many,

are the phrases that uses. Now, what I want to ask, to be

to finder me that people that are that people that are, that you know, that's

that's is to sconders as David who said to give a lot of

I'm to make to get a there's a lot of the opinion of the people

I'm in the man and that only me import the opinion of him

David recognized the limits of his and he

was dolorously of his limitations of his debilities

and he's he's he said a example but

I'm I'm I'm I'm after I'm Seggid, David says,

Liberam your justice and inclin to your ear salvame. It's an SOS. It's the

gritty that a reason that I'm a lot. Sir, I'm going to do you.

And I direct this message to this at the time, and in the

time, you're saying, you know, I want to more. No, I want to I'm

I'm going to the people, I'm going to get to the few to the

This year has been a good. How we would start us a morning and to find that miracleously

God did it, we're going to be able to see a million dollars of the another.

Someone who's a call you? You know, you're so we know what? Use it

sir, sir. We're in the kitchen and you say to your wife and you

don't know he went more. But because no, she sent you did God of

Alighar to be to go to a monastery and he he goes that he doesn't

he but he he but no that's one wants

one he's he's but he does it one of the thing that's one of the

same thing that you're going to take when we're going to come when we we're going to come from those parages back, no? And as much of those Psalms, the peregrination of David abarca so the defectors

as human, as the victory divine. Because all the Psalms of David is poesies, decarned. He never to put up filters to his Instagram. Never. He is how is. And

confies it that he needs God, that's sustado, that he has scared, that God, and he's valiant. And this is a thing minor. Because to us has predicated

for much time, the to have a person positive. I'm a Christian for three or

four years and you're going to hear some sort of a sermon of a person and we can't

that if one practice the the confession positive not going to start to

things positive even. Even the say, I say, I say, I confess I

will be good and they're that for that is there are is good. There are books

enteros about the thinking positive. The bad is that the life not always

is positive a sometimes the things are much. Very bad or no.

Tapok me doesn't know I mean, no me important I know I know

that the and if our mind is conformed to to be

inexorable positive and that all get to the moment that we're

to be to be being in a We're not Barbies. A me I'm a good

to be a type of positive. I think, but there's something I think, that if one has a

point of realist, that a other than to come to tsunamis, that reality not will be

very positive and we're to be a lot of you know, one has to be a time,

we're going to talk the border, the world, the we're the we're going to a time

of the Deuda. A Sometimes we endowed because we're going to we're going to because we're doing the

because we're in the money. Or because the things sell in bad. After the great

employers fracacacacacos a lot of times, after that a business until the business.

And, and they're not it's part of business. We can't say, as I'm a kid

God, I'm and I'm going to be good, and the Aria

R. never to never problem with the aryore is, with the people, with demands that we're going to be welcome to the world and the world real.

It's like pretenders to be a figure public and that not you critiqued. The people will be criticar. When one has one has the media social, when I talk about the figure public, not is to be the Kardashians necessarily or Taylor Swift.

Any other that acced to have to have to have a network social is saying, I'm aborted to a scrutiny public. You

you're a second two filters and someone to put in you're going to you're in you're not

you're and you're not going to the photo to get the doubt if you are not but when

you're the photo no no I'm all the time but this and

what other that's that's a person who's I'm so I'm put you

I'm putting the people that's there memode and not doing

nothing with the tracero, sated in a chair or in the worst of the

case, or in the cellular, and he opina, that's part of the life.

So one has to know that the life not be to be not a color of

people, we're going to live in a world of fantasies. And David not was very

very that was when he was the one of one of the

one of the poor time before, before, record the

God, in the Salmo 71 he He keeps saying, Entio Jeobah, I'm going to

refuge. To not be a vergoncated to never. Socorremme with your justice, inclin to your

o'id salvame. I see for me your rock of refuge to where I can recurric

all the days of my life. You have given a commandment to salvarm me

because you're my rocka, you're my fortaleza. So I see that when David

infront the a difficult tient to record who is God.

In this moment, no can't see who is God because the

children. They want to want to want to be to be God. So, God,

God, God, God, God, David was that in the time

difficult, when one was under the free, under the need,

it's titating, one has to remember that there was a there

was a the vera the vera also the one of the

time to he's to be to be to be able to know, and he were

not the own around he's he's not he's he's things can't be more

but God never can be the times the God

still we're saying a point that God's never

can be God God me Libram me Libram me of the man of the impio, of the perverse,

of the violent, because you, oh, Jehovah, is my hope. Security, from my youth,

that's of my good. In you, has been been used from, from you. Look,

to where he went to David? From the vintre, you me, you,

you're, the endrains of my mom, you were you were the that's that I

do my alabance. You're not you're not, you're to be to the

Nassimient. Me Permitiste Nassar. Well, you know not have been born Nassied.

Me did this. Prisionant. What does David? In the moment of desperation,

retroceded in the records and revisa the mues of the wisdom about

God that had learned all the time. So, God he had demonstrated

he had demonstrated the loyalty the long of his life,

David had had been assessina, had confronted the legions deretoras

nations, and in some way, Israel had over-sperated, had prospered, in all these things,

God had been fiel with David and with Sion. The Lord was brought to the and what

was right for David is the right for us today. I'm in my case, I can look

to look at back, I'm if I'm a bit, I can say that, I've been

said, you have been deced every day of my life, since that was a little a little

church in a little my life, you have got to be through the grandes, me have done, me have done

talent, and from my seven years, me are the Lord, with your power,

me permit you to be to beces to be the feet of my tormentos

adolescence, me soportastast, not you, not you've like a curachia when

me it was in the school secondary, in my years of torp rebeldi,

in the temporaries of debility me sostubist at the long of the

first stages when when all the world was when I was

when I put up the to have done all to abandoning your old,

when I remember the before the my mother and how transformed to that that child

timid to a man of faith, I can say, you can't you know, so I

don't you to be in you? Not you could you do you do you? Now,

in to you, if you had to have to write a time and improvising

three or four, five things that come to the mind that that's

the God, I'm I'm brought to this place or me

took to make to make never the food, me

permitties to serve, me, you permit you can't live in the

time of the time? I'm I'm ideas. What is your

testimony in quite your love? And the time you have been a

time. You're new too. You're God. God. And the

fidelity and the fidelity of God is a recordator of

how we a time he and that he no He has never

the interest in us, never. He no will be to be doing, and the

has been doing for the time for the times, but the time in us, we're our best version,

always, and we're not for what comes, always. First of Pedro 1.7

says, for that that's ometida prove your faith, much more precious than the or

fino, the which, even percedero, even desechable, is a

fire, be added in alabance, glory, and honor, when it has been manifested

Jesus Christ. He's about the proof. No, says, this is a typical.

And Peter is a David, to affirm that the fire templa the

acer of our character. Yes. The Salmista said in the Psalm 111 167,

before I were humiliated, was but now that I'm a way I'm used

I'm have been been humiliated for you understand your mannambient who does thank

for being humillated we're we're just we're really because we're humiliated and then

now I'm I'm sorry I'm just your statutes so the proof us make to

can't for the sender recto while that the never is He's approvado, he's terminated,

says the Salmista. And Santiago wants to hear that we're not we're and he's

my own goosos, start with a great celebrate, ah, is a good reventon,

a good parranda when you ask in different purvas. There, there no

amen, vite? Sabient that the proof that the practice, Santiago,

one, two. There's that he's said, give me patience with my my kids, okay, march, a packet of

a pair of a lot of because the patience no way in other way, because the patience. A few times know what you

are the time you know, God, do you know, that Godo with patience you know, more rebel

in your son, but, Lord, I'll pay patience well, for that's better your

son, for that you know, to be sure to be sure to the and hector and he

and he says, that the be eternal, perennes, for always. After that you have been taken, a little of

time, says Pedro. A little time. Like all all the winter, like all to-o-o- like all-o- new, like

all the jubia. He, he's he perfection, affirm, fortel-est, and establishes,

says, 1, of Peter, 5, 10. After that has been a time of a

time of the time, when I was a young-to, someone me said that God

no that God not in great if first not he tritura I mean I'm going

yes, but I mean no me never that's you know you only say

amen I mean I'm not I'm I'm and I'm like that sir you're

to use a person can't use a something I'm I'm I'm

I'm I'm just I'm I'm I'm I'm let me enter

in the ministerio since don't because you know I'm so I'm

so I'm so free much and he no there exceptions. Or you

trituro, or pass for the stormy the tsunamis, or not you can't use. Ase a few years ago, me, it's very very well, to read the biography of the grand predicator Charles Spurgeon. And when I examined the details of his

life, I noted that Spurgeon, he got more in the transcurs of a life that what the majority of the people would have been in two, a even of

the 57 years, he was a relatively young and

Spurgeon suffered of long long time and depression

and anxiety and his dolencies were so paralyis

that many that was he was confined in

time during sometimes between cross and between service

and service and was in cana in camera, deprimed

and Spurz He drove those problems to the presence of God until he understood that was part of the process of God in his life.

No, I'll see. No, I'm going to do a diagnostic after many of many of whom I know I. Maybe it was a potential orgoyoso.

Maybe if not had that that gujohn, God no he could use, not would be the dependency that I'm,

I'm going I'm enturring hypothesis. But the certain is that his suffer and the commandments, it was

to help to lend to understand to the people to get a person. Because he was a

rote, essential. When one see a a predicator that's a master and you say,

you're a old and you have to learn the option that you think you get a

reason, first because you know because you're a timidor that's that never doesn't

nobody can be in car of fire's and second that one

not not empathizes with someone who who's or no sufferer

or no a person who's a time, he said, he knew, he knew, he knew, this depression,

this treason, this trestice, that no, I'm going to make for a new time, and they're,

and that's all, and I'm, it would, it, he, it would be with Spurgeon, and

this The man psychologically fragile publiced 3,500 sermons, he wrote 135 books, and still still he's like the principal of the

predicators. So, God, has a purpose for every life not is easy. The life is

because or no lived the life or you are you are going to, and when one no knows,

Christ, he's, he's, when we're to the battle of the world, we're,

we're, we're, we're, because God, because God's the only that

is the only that's the only that's the only we're going to be a torment, my he'll get us to get us the mastil, to get ushirted to the mastil, and we're going to stoportar together, once. But finally, here in the Psalm 71, is where we're going to see, this part of

The Psalm 71. David derramed his heart of God I said for the atroces problems

familiar that are a sedian a tsunami that no he would be able to be able to

have been to be to becked to gogarm to and he clam to

God because is done for it for us for us perhaps

that a time would be not to know to

know to God's I'm going to the church and my my child and my his son

fell in the drugs or he was or he was or my he's got to me and I'm they're

in the delinquency something that is what he is that David two two people

two two who have two that they're they're they're they're

to do they're in to the front and in the middle of the and the

question of David is full of adoration and ala In a moment, he says,

the time, even I don't I don't understand what me pass, it's all right, say, Ravent my mouth of

alabanza, says, David. Then I'm, I'm going to be to be always, and I'll you'll have

more and more. SIGEN the problems, the children are more, but says,

my book will publicer your justice and the fact of your salvation

all the day, even even to have to have You were you of Bendition in the past.

And I will you I'll with an instrument of Salterio you, I'll talk the arpa,

can'tary to you with the arpa. Oh, God, Jesus, Israel.

My labriots will be when can't to you and my alma

my will my language about your all the day

because I'm to be to those who are to come

to be confunded what my my mal procurabab this is what

that is what I said the initial to the message to the question not

not having problems this is what is what is a Christian

that a in a family destroyed a a the

and the life of the life under the

the tragedy of a cemetery a voice that

a love and and the world in the crueltities obscenes of a camp of prisoners,

in a nation totalitarian where encarceled a people of God, in a life without a life without a promise of recuperation, in that the

murder is the only certidumbe in some way contravient and a mare, the Christian can't in the obscurit.

Canta. That's what David had, I, and was it was said, the Psalm 71

first express to what he He's sent because he's and then he's and then he's

he and then after to enter in the trial not at after she

and she was he was he should just I want

I'm I'm I'm saying he said I only I've

been to to give to adoration so I

only been to do to do to No, I've been to

PEDYT with all the problems I said, So I've been to give you Adoration Prove-in-Case- Also I've

been to give you To give you Adoration Only I've been to give to do you

do not to give you a favor I've been only I've been to to give to adoration

and every that we're a prayer, God us does a can't

a song for our and the song that we're always

will to stallar in a melody bellicissima in the night more obscure. Are the songs that never are never so long as one says, "'Sir, here's my

"'my heart, "'kebrado. "'In the majority of the "'of the case, "'no, "'anyn't a desire "'to adored to "'I know

"'to be the "'tolder God "'in the pavilion "'of a hospital. "'Much less in a "'an a panteon, "'in a cell of "'cuitals.

"'In a day of "'and a The adoration not only benefit to God, but who who can

it's when we're under the attacks of the exerces of the tsunami of the

suffering. Never think we there's that no can't give a song of adoration

we're people that's we're we're we're we're we're

we're we can't and even even it's that's The song Encuctor the

form of our way to our heart the soul of I'm I'm going to recommend.

The I'm going to be to be in the act of magnificate to God to end up

our vision of him. He's great. His time no can be not change

but our perception. Conform more we we're more we adoram more we

more grand and then we're going to questions, great crisis So we need also We need also a notion

grand re-friot, a great refri-a, a great gripa, a grand medicament, a grand antibiotic. Well, the problems of the life, have to have a notion of God.

It's the same God that we do a song in the night when it seems that no, it's that there's not that may ask us

to be a salmo 3011 says, convertiste in my lament in dancea me quitaste the roba of

luto and me bestiste of a fiesta, figure out of what, what dichotomia to be a bit of

a bit of a little to be a bandolero to be to give to glorify and not

me keep calli and I keep calli and and

Paul an amens one to others with salmos hymns

songs spiritual can't salmos and songs says the Apostle, with gratitude to God

in his and some of the moments more of the most time have the mark of a song or no

even in a funeral of whom we the Christians we can't because consists in

saying what good that is God a that is God because we we are

we're going we're a puneas on the thing to press the key refresh

in the computer We need to adore. We restore the gozo of the salvation, us calibra the spirit, us renews the mind. One of the form more purer is when one no has

any motives to do because that our adoration not depends on the circumstances. That one is adorado. One is adoradoer. There are Mexican, Salvador-ean, Colombian, dominican, I am I

Argentine, although the Argentina has good or mal the If you know, the Worldial or not he won't win, that, for sure, it will be a lot. But if not it was going to win, but if you were thinking Argentine, when you had 15 years,

I passed a problem very difficult, maybe the moment of a major soledacurred of my nienese. Me had cuted two fingers

on the carpentery of my father, and I passed two nights interned without that nobody could be to give us to give us.

You were, you were a little. You were a was a little, was a little. Never had kept alone, never had been gone to

get out of house. And my fathers said, we're we're going in a jia

and there. No, there's not even to go and to get on a mud. I'm going to

talk. I'm going to God. Now, I both. I've had much fear of

to have the hand. And with my hand in a arneous and

I'm just and I remember that I'm to come to come to come to come

to God to know. I'll go with the manitio, yeah. I've done to ador to God I'm

to adore your name I'm I don't to honor to God well

met an in the clinic and accompany me I'm I'm to honor to to God

to God. Vine to ador to God. I'm to ador his name.

I'm to adoral. Victor Frank, the survivor of the holocaust Judeo wrote

about the experiences in the camp of concentration Nazi. And he said to the

prisoners he was all, the rob, the photo, the photo,

the number, and they'd they'd have in a number, there's something that not could keep to. A one

a man can't quit to get to all. Less one thing. The ultimate of

the liberties humanas is to goger his attitude and

the circumstances, ante the problems. So the decision more important

that we want to take to make to make to make to, I'm

not to tell you to promise that the winter you

will go But if I'm going to to show that the adoration is the mind dominating the matter, the adoration can be the

atmosphere spiritual. And the purpose of something, marvelous, that we don't know, I don't know when God

will change my assignation, and I don't see if it's so it's not so God me do a new order,

I'm apropio of the words of the same David with the magnific Psalm 71. Well,

almost it's a 71, 18. Dice, even in the behees and in the canas, no me desamperes, until that an uncied your power to the posterity and your potency to all those who have to come. I took the verseicle of David,

as my last orders of march, a minute that he may say other thing, declareer the potency to all the generations that can't and want to hear me while I stay live in this planet. I want to durer your name, I want to proclaims not only to this generation

but to the nets, I want to cantar under the proof and to teach to can't be to hear a can't in the capsule of time,

with other millions of messages for when I not be here. Because I'm going to be going to be alive. And I'll

continue adorned to God, only that's the other side of the sun. Meanwhile, while we're that we're

to be this side of the sun, I invite to to sing, together with me under the

Proveh We're in we're in the rea to see that the Lord of God,

give a applause great to give us that they say that that's a applause and that

that's that's the symbol we're going to we're going, we're

to celebrate back the program wow, impressive and hallelou

how receive in this words, you receive? Do you do? No,

you're not you give, no you're not you give a back, no you know,

you know, I'm going to say a adorator in the closet in the house, orando in

the car, in the bus, in where I take a orderer, and I'll

do you your can't your can't you know, if you don't have one of these two

until you can't you get a to you can't a voice that you

you're going to see how how disappear those spirits that pressure demoniac

the problem don't have the idea how they're even even if you

don't but say you know but I'm here my car and I

go one and and can't you you can't

you see how the mind is like the mind

so how not you don't you surprise if as Paul and Silas

in Philippe when God starts to move the melody that's

a produce a system and the carceles are and the doors

and the barrotes and the prison termina and the time because

only God I just God just just God hear

to love to ador the great oh Impresionant

We're going to to get the hands to Godre thank you this morning I've transmitted what I think

I've said that I've about God what you have put in my heart and as David I've

been decarnately sincere on this I'm I'm I'm I'm one

once the cargars infortunes tragedies the other of those that's

you know you know, you know, they're they're much, but at some of the

people, they're not even how they're and they're not really, has been so difficult.

But I have to you with this exhurt, with this cunner of campions, with

those of the first line, I'm to say, I'm against you, to say, sir,

the life has been very very d' very hard with some, has

been a a good of the other and we we've seen the campana in

years. We've rogated because someone arroge the toarrue the quadglatero

but you know you know you say to you know to you don't you take you

you know you're you're you're you're and you're you're support

and for a brief time the then after after after after you will be

processed and refined, like the or so that even peeringer is pre-de-sendero is pre-cuevue. The gold, you're going to

be proved with fire to have a major assignation. Soporting the piece of what God you're going

to be God. God, you're good. He's he's. In a day very

special, changed my heart for a new carous, in a day

very special changed my heart for a new heart Santo give a give a

knight of the reyes you did you did you did you did you did you so you can't after the proof

so people so it's a back after the good end of a week of good thing for to all that all. That's all the day.

Bye. Until the Semah to the Ries and to the Lord of the God. God, you

Jesus. All my cargars you left in the cross. I don't know to hear your

voice, saying, one and other and welcome to him