Dante Gebel Live - Capas de cebolla

Episode Date: May 12, 2020

Si te preguntaran hoy quién eres, cómo te describes, ¿qué palabra utilizarías? ¿cuál sería tu carta de presentación? ¿Tímido? ¿Fracasado? ¿Alegre? ¿Esposo? ¿Doctor? ¿Divorciado? ¿Hispano? Tal vez te resulte difícil elegir una palabra para describirte, porque somos complejos y, como las cebollas, tenemos muchas ‘capas’ que vamos descubriendo a lo largo de nuestro andar. Algunas de esas capas nos agradan, otras no, pero todas son parte nuestra y van a definir la forma de pararnos ante la vida. Reconozcamos y aceptemos nuestros defectos y nuestras virtudes, porque Dios nos ama como somos, con todas nuestras capas de cebolla.

The flame No, it's Apagra. Has it many years ago, has been a arse in the desert.

The story is artoconocida that's enciended the sars, God leable to say that he goes

to the empire more powerful that was Egypto and that liberes to the

Israelis to the people of the clavitue. Mois is that is indigno

record we're a proscript, a fugitive, that had a manned a good that was in a lot of

feelinginging an inutil he's consider to him because he's a torpe of language,

has a problem in the lexico, in the manner to say, so I'm so I

don't know, I don't I can't do. And in that plattica that has to

God Moises he's he's convenient to know who he's

he's he's he's he says, he says if me they're

asking who you're what you're what you're you're and he's and he's and he's

so you know the to say he to say my name is I'm sorry I'm sorry I'm

I'm sorry and I say simply I'm not the phrase and not is that has to

the grammatica maybe God he's saying to Moses and to every one of us don't you

don't you Salte's alts, never, the I'm no jenes with lightness the space in black that comes after the I'm sorry. Piance the words I'm thinking in that phrase

diminutas, think in those syllables, that is the affirmation more potent of the world, the most revolutionary,

and the name of God no needs to a third word. God no needs to say I'm poweros,

necessarily even though it is. I'm the most great. I am. No, no, we need to

ener the oration with a third word. You and I do you, we need, nobody

says, and you who are, I'm, and what do you want to be because I do? No, we

have to put a third word. We need to enclar our identity

to something to be a little, a something to be a thing,

we need to we're not would be really we

really we're a problem or inconscientiment, we're always we're looking a third

word that we're doing a if I would be you're going to how you're the phrase you're in

your case? You're what? You're how you would describe you? Not so

it's so it's not I'm a Hispanic in serious you're the race? No,

no, I'm undocumented so, I'm indocumentate. The status migratory defines

your your life? Your existence is defined by the paper that you portas in the hand or in the bolsa? You see, you know, you get to the morning and say, Hallelujah, to live

a life of undocumented another way. Of that. So, so you're that's your life? For so I'm, what is the

third word that you define? Because all we define us, but when a menudo not know we know who are the

third word that is the third word that complete our oration, the disconnection with what God wants to do with you

is mortal. Because God can do, or so, he can't, because he is powerful, but not

he can't create a his voluntal. Pusto that you know you know what you're a day with

people, that has a great, between what God wants to and the they're in what they're

they're every time that they're so. So, we don't we're to think

much about those first words that are those automatic, are subconscious, are revelators. Well, I'm a

father relatively well. Not fie a grand papa, but the really that my children don't can't quech. Well, I'm a man. Well, I'm a manor that's not. Tontoio, oh, for Antonio Banderas, but I'm a manor. Other, he says, I'm

terrible for the tarras of the house, eh? I'm good in other other things, but I'm terrible. Other, I'm a conductor distraided. Other, I'm a I'm a music mediocre, I am a success,

I'm a success. Our third word could be a phrase, could be a list of things, could be a record, a trauma,

I'm an abuser, you say, and there's people that define so? In our consensaries pastoral one of you, you know,

and you're, well, and first of my name is a fulano and I'm saying that you is a card of presentation.

When? has 25 years, 30 years. Of the fact, since three decades that portas that ID abused? I'm not sure

that's a traumatic, that's a problem, you know, but really you define, that's your

third word when you're saying, I'm, I think, it's can be a sentiment,

a fracasse, a background, but one has done the spaces in black and never we never

we're we're we're is not going to be in those words, because at final they're determining our existence.

Now, about your life and the my, who have the right to fill that that's

your parents, they decide what you are, your friends, your circumstances,

who chenna your space in blank? A sometimes those spaces in blank,

they're people, they're people, I'm people, people, you know

never ever never in the life, but in a bullying, they said you're this,

and you kept all the life that you're reenita because they're gaudita and you're getting a lot of I'm saying redenita

I'm saying and reenita and someone he's endued the space and reenita when they said who is

reenita so how it's called who's who's who has who took the authority?

Who decided those words? Because those three words internal what you

do you do you decide the course of your existence for well

or for mal. Deciding how we're going to manage in the life, what we see internally, how we're

internally. A measure that I have been old ageecing, growing, gaining years, I've

learned something that me fascin-o, that is to be to me myself as as well

I'm not something that I had had 20 years back. And that

me connected with God more than never. Canyo my way to

my life manner of pastorear the form in that I relation with God, and me are the changes. I like how now I'm I'm present to God. Yeah no there's tantal loas,

signore, here you're your serbo, but I'm into from other door to the reino, to the palace of God. My protocol to me has changed, and not because me sienta less, but because I discover

that God knows that I know I am exactly as I'm not I can't I'm not I'm saying clear to

yes or not in the in the film Shrek has you know you know

he's a rour has been that he doesn't say the bullro hey

why are ohco why you're that you're so those ogro

are like the go well no we're we're

we're we're we the seboes you have you

Don't you say in yore? No, burrow! The onion has capas. The augurs have caps. The people have you guys. What he's saying, Shrek, and I like that metaphor, is that all the human are we like a sebollah, with much capes. One of the other, has one, they're in a cup. I always is saying, but always sacer's capes. Burrough, you have capes. We have caps. We have

caps. We have, we're not. David about of those capas. Now, is the Psalmist, again. He's about our identity in the Psalm 139 and says, you created the

delicate parts internal of my body, me entreteged in your vintre in the vintre of my mother. Thanks

for making so marvellously complex, says the new version international. In other words,

God did do you completely a proposit. The capas that are there are there

intentional, so did God. God you know so. God is the only capable to know for

complete the heart of the human. No, we can't engage. David, he's,

sir, you me examines, you know you knowces. You know when I see and when

me I'm so. You, how I see, I'm still at the distance,

me, is the thing. And that the most part, because God knows

all about me, of you, know the parts feas, know the parts sordid, the parts

disfunctional, but the good news is that he still has a time for you, has a future for you,

and you see amando, a person to know all the capes. You know, you know, you know,

and God, you know, and God when one is when one is related with those parts

rotas. I don't want to any interpret that I do an apology of that I

say, well, well, you know, yeah, that's So, still with your life. And no, the process

never will change. We're in process. But at times, when I'm going to, we say, I think I'm like to change, and perhaps

that are parts essential in us that are, that are that they're not going to be that. Maybe some

abilities are differentels that are that are that are that are but are plans that

God has to use to us to our benefit. Capas that our

part essential is and we're going to renegating, Lord, no I want to be so. He says, I'm formed so.

They're just capes of a peasant. Capas that you're that's in your set and you are frustrated

because God no multiplica what you think you and result that that's not what you don't know

it's not that's there's people who can't because you're something that never

to be I've been I've been I've that I've got that you would be

that there was not there material prima to multiply. God me said, Foursat in what you're good, not in what you're going to

never you're going to be. When occurs that, that authenticity, or that mirars at the spejo, this

is I? When one is more to God, David, he'scribe in the Psalm 139,

me did you know before that was there. Every day of my life was registered in

your book. You're saying the Bible that he said, that you were to have

a He said that you were to You were to You know, certain years of your life, He was to divorceeer,

he knew that your kids were to do the back He said, he was to be to be to belear with your

parents in some that you that were to be to you're going to that you did you

because David said, all my days were all my days, every

time was designed before that a one so that God is that you

said, and then again he Salmista, what precious are your pensions about me

oh, God. Presten attention because always that we're in the Psalmos we're what precious

is contemplate. Now David says, what you think is what you think is the things that you're about

me not can enumerer, says Davy. Neither can't they can't tell them.

I'm can't them. Summant more than the granes of the

arena if God then has many so you

and you define with a one one one a one

we're we're we're when we say we're we're we're

a only a one one one you don't

you don't you get a stater and there

are there's there's there there's there's categorize he

He recognizes that you're complex. He he designed and you He's not a single phrase. If innumerable are the pensions when he has to think in you, why you have the custom and I have the custom of catalogar us with a phrase.

And no, is that I don't know, is that I'm very spiritual. So, God you created with 782 capes of sebollah and you do you resumed with a phrase. All your existence, your identity, your potential, resumied a one single phrase. No I'm spiritual.

It's terminated. And God says, if I don't you define to you, I'm trying with you, you're trying

with you. Burro? Dico Shrek. Why we we're trying to define? No, I'm a

fracaso, I'm an alcoholic, I'm a case per'd, is that I'm a

don't, and with a line or with a pair of sila we're we're

we're we're what we we're in a one And every every time

we come to the church and every time the Lord we'll talk about and we're

going to you're free of the captivity the what is what is

the what is the mind no there's no there

no there I'm I'm I'm I'm there there

and there things that that people that people

that people that you heard you you're there

there you get to you get to you they're

thing that's to disapprender what's that's a matter and that's it's a

way to be you know you're not you're not you're you're not you're to the

time you're to see we're going to do you're going to do you do you're to come

to come to come me who are to you respondem to you I'm

I'm sorry I'm too I'm too I'm somebody I'm glad to the people

I'm going to be happy. I like to have a perfil a bad if no me knows better. Then we're to another capa. Character.

Well, I am honest. Other people are saying, I'm perisoso. I'm mean, I'm a man. I'm a devote of the

Virgin of the Codd. Circustances. Well, I'm a man that always is agotado, I'm always

I'm very much. I'm beseed. No, no, I'm someone who's someone who's a caper. Well, I'm

talentedos. No, I'm able. I'm atletic. I'm enmes. Emosions. Who are you? And respondem

for the cap of the emotions. Well, I amy-miedos I'm I'm afraid of, I'm a person doled, rags pho-physic,

respondem for the cap of the rags of the rags, well, I'm too, me a lot, in the

reparting of nalgas no, no, no, me to- do you, there, there's people

that think that that's it's insultant no, it's insultant that there people that is

like, oh, no I'm a co-cola because I'm in the collar of the

old. Well, because I see you I'm a physical different. The

thing that that's you're going to change the life. Education.

We're to the Capa of Education. Who is? Well, I'm a

instructor school a student of first, me I'm

graduated with my university family. Family. What are? There is.

There's people that's always that you are father, I'm divorcedado,

I'm a biode. Others respondent for the culture. I'm Hispanic. I'm of the grand city. I'm of the ranchos. Others respondent for the sex. I'm heterosexual. I'm gay. I'm lesbian. I'm bisexual. No, I'm sure what I'm

what I'm. Others respondent for the occupation, also very common. I'm an engineer. I'm agronomom. I'm desemployed. I'm anastrored. I'm anasticality. I'm agnostic. I'm

atheist. I'm Christian. I'm Catholic. Are a lot of capes? What of those capes you're going to define? You're saying, really that can change my way

to live? Well, we're going to two examples practical. We'll go to take, of all those cases, two that are very,

not see superficials, but are the most superfluous, or the that someone to identify that that's what you

are you. For example, rasa and officio. We're going to take in count two qualities, two capes that

all the world has, rasa and office. I always me I'm I

would have been I know if if I've been born in a lot of in

New York and I'm not in Massachusetts Gringo. How would have been my

life? Surely my geography would be different my culture

had been different my way of my way to

have been different I did you I didn't I'm I'm

in the life. Now think we if I'm if you I

never been a pastor or or artist or conductor of television and would have been a mechanic I don't know anything. When the

auto's me par, I do what all the neophytos of the mechanic do. What the majority of the women are doing, and not I'm going to beckoning. It's to open the baol, the capot, look, and start

it, and say, no, and I don't know. No, I see what we're going to find out, the Grinch, I'm saying, ha, ha, ha. If you know I don't understand, no You know, I'm about.

I'm, I'm going to my salo I've been if you've been mechievous. And, and perhaps

that the office would have changed a great part of my life, how no? With the major

respect that me may be this this office digno, I don't

would not would I would do you to the I'm not I'm doing two

examples. I'm the office and I took the office and the

rest of list with what we consider we is the religion the character the temperament the rasgos

of the personality if we are introvertido or extrovertido if in the other

to be a margated I would be a person I'm a person who I'm

what important are the third words when somebody when someone you say when I

say I'm you the is a way is very important

for how you par in the life dirigen your existence. Then, with Christ,

you have much control about these words. But how you're to have control about? So, first, not they recognize, not you know,

you know, those. The Psalm 139 says, examine, oh, God, and son-e my heart. Examiname

and son-a my heart. Sond-a, met a sond-a, a good rebuskata for the heart.

Pond me a problem. Sond-e my pensions. Fifate if I go, my way, my way,

and givame for the is the attitude that we have to have to have to be admit that we're

not we're we're complicated, that we're a ceboa with much capes and the

only that is compromis in the process that God starts. When more one

is you know, and more is he knows to me I, more one

will be going to do you do because one not intents do what is,

and that is a liberty to be what is 50% of the year,

is to know you're in there's, there's a people who is a little and know it's and know

can't, predicate and aburre, but he consider a predicator, he durned to doorme

to the and he predica. I said, I know, if you know, that's good for that

people, but the people are because it was in speyshors in what you're when one's

you know, you know, and then you have to to discover who is. It's the career to the authenticity. And I don't

you can't promise that the journey of the auto-discobrimient will be easy. Perhaps when scabes archaeologically

in your ser, discover things that you don't you don't know. There are things of

our character under the tapete, but I can't make you that as you're

to get to get to a pass and a freedom that that no other experience

you can do. and when one is is, it's a a presence to God

to be a way to be a little gringa called the purga at the first of

a purga is a movie a piece of science fiction not not it's

not it's a not it's a park the movie not not

not not but it's a movie that that that

that that that one a year that that

they do to do to the impunity criminal. So,

for 24 hours no there are policeies, no there's no there's, no there no other that's the

movie, and so they're in the society. So, the person has to have to want to

an year until that you know, and there says, Suegra! And not they're in the

carceled, it's a day of anarchy. A new anarchy absolute. A lot of a lotcura,

for suppose, for I, a day I put to think, or I think that the Spirit Santo me

gave to think, what would be if there were a purga spiritual? One day, in the

year, a day, in that was a thing that was a person. That is, do you,

did someone. No, they've got the 24 hours. You know, he said, he said, he said,

who, ooh, that's a gritty of jubble, a man. A day in that God

does a a little of the car and you can you can do you know the

you're about the do you know, or fornicar men, you can't do you

do you whatever you're nothing is considered a so we're a exercise

prophetic there there's morning on the day and God not to

say the March it's like no that's a

thing I'm doing is a thing is a metaphor but if you

would 24 hours in you could do whatever

thing, acostart with who can't to be the to get to want to be to get to

do you know, and you know, it's a problem, it's to that's to get to you know,

think you don't see these redimied redimid and I don't know I'm not

what you do you're not you don't you don't you don't know you're now

I'm those observe I've I've got some quite are in

blank saying no there's so that I peco that I don't know to see how but other

those o'hjito they're like like calculating something oh yeah oh yeah oh I'm oh my

I'm going to put priorities priorities well now now now it's serious the

thing all that you did you that so it's like you

that's you're for God because God if if you

not if you would your life your your life

for your God, no, no justs us for what we want to do but thanks a God, no we're

not for the pecado in the heart, for the old man that's inclin the old

things. That's, that you do you do that's that's the time you do you

know, the next time is that you're, you're, you're, you're what you're just,

you're this you're just, you're, well, but it's a trap, me said, what

you'd was a peccas. I would have my swerg, but did you say that it was a peccas. Well, you're an assessino of Suegras, that's so you're. But my Suegare, yes, but the assassinaria if could, is, yes, or no? That's when you're

when you're reconciles with what you're, not it's for you feel as well. There is when you're going to start the ultimate cap of the bea. There is when you're this. Who are you?

Well, I'm a person that if you not had really a lot of things, would be a lot of things, I'd would be a parder, there are some problems but then I don't me

I'm sure you I'm sure you don't me I'm sure you know I'm not my because I know what I'd if not would have

Christo if the Lord not you say that that's all and what things are the place in black

because is the only with the authority to fill the space in black the next

next time that someone you ask you there is there a one one a single

a word that englova it's the cap The capas, of the capas, on the office,

in the ethne, what you create, is the character, the temperament, to what you dedica, the potential, and all the rest.

You are a child of God. A past of all, as well as you are, I am,

I am a father that in the world. I'm defect, but he is my father. Hallelujah!

If you do you, give him a applause, celebrate. That's, it may be celebrated.

Merexerercerer to be a child. You are a child. Hallelujah. Yeah.