Dante Gebel Live - Carta envuelta en un pañuelo

Episode Date: August 8, 2022

Si permitimos que la ansiedad domine nuestra vida, a la larga drenará todos nuestros recursos, dejándonos en bancarrota emocional y espiritual. Sin embargo, ante los avatares de la vida, nosotros tenemos el poder de decidir si manejamos las crisis como emergencias o como oportunidades. Siempre que enfrentamos pruebas, tenemos que recordar quién es Dios, que Él nunca nos abandona y que aun en las noches más oscuras nos dará un regalo envuelto en un pañuelo: una canción para nuestro corazón, que estallará en una encantadora melodía.

And I would I'd to start this message contend a one

a little story that not is a fable a

story she was a friend a river in

the province of the republic Argentina Amamert Menapace a

monge benedictino that is author of many I'm I do I admire profoundly,

and to be a a sacerdote Catholic, very, very, a friend, he's a he,

and he, he, also, he's relattar, when he does he do you,

say, and I know, this, he's, he's, to this monge,

I'm, for the times in that he was in my country, he's

guri, the gurisada said to the kids, no? The chama chavo, the chavos.

And, and still he was a father to who he said the Tata. And one morning, this

chico, he said that his Tata he was to get to the order, and he was worried with

something to recommend to his father. Because without any explanation he ordered that he

was to prepare to the cabo to the cari to be a fiend to get

a gals to a carope to the car to have to a message

Canceo was a little so he was to move to the cabo had to recurried to

those consavid strata that have all the kids to arrimed the caro to the

caro to be to get to but this this father he said

that's he said that he was he was to help and without

and the tata he left the camisita to and he He, addued, for the

roba, a pannuelo doubled quiteosomely that to justgar for the bulto, he was that contained a card, an missiva, and something

more. The orders that accompanied in the gesture were breves and perentoria. He said, no you

don't you entertains in the way, not you to talk to nobody, go to the house of the

man, and do it and do this. And me you, he's what he

he put to the panuel. And as he was, and to get to

the house of the he's he's he's he's a

signal of that he's he was the idea the mission

of the chiquet. Without many questions he he

went to the camisita he he he and he

went to the and the rato the He was a new. Again,

it's repeated the rito of the paulo that was seigned by the above of the roba and also this time there was a in response to the amissive anterior.

But the bulto had disappeared. And so repeated the same recommendations. No, don't you, don't you distract, direct to your papa.

The Tata was waiting to a caballo in the tranquera, and quite inquieto yet for the tardance. And, and recital

He tranquillized when he read the card that he had to respond to the envio. And then he was onry to the chico and he gave to his game. He said that he continued with his day. And this friend, Enterrera, he told to the sacerdote that never knew that

that contained that the and the most the bulte. But it was to do something important, because, Tata, as the parient, had taken the thing very in-serio. And you know, one

thing? Also, I, I'm like that girl, like that chamekito

that he had to officiars to do my my and I think that

my my that I have added a new a card that

I don't well I don't that I'm for who can and what

is what is what is what is the part of the but I know that

is for a various and that's to pass to God. And I presume that you have put to

a sobreaviso and here go. Excuseal and then you respond to him, direct.

But for favor, get to what you get to what you get to the

message. We're done. We're ready. We're not. Very good. What not you do?

What does or what does not do not I don't not me I'm referring to those little sorras

that of the time in a lot in our mind. I'm not I'm talking

of those intruses of the important, that are the are the things that

interrupens our day like a griff that got and there to call

to hand handiem and you get extraviated or you

get to the morning and the car has a lot

disinflated no, no, I'm I I'm referred to those monsters mental that cause are great ulcers and that then

us accompany to the camera and us quits the suing the superator. I want to be this morning of the incessant's preoccupations that they're quit the a legria,

for example, to a very expected ferreado or even a sabbado. We can't the day of the day of

the day of the time's apparently but the the head, no, no, never. So,

the anxieties do they're like the time, they're in the un-as- in the

little bit, they're they're they're they're in the thing, and if we're

that day after day, the anxiety does the anxiety, does the work at the long,

the anxiety terminate and then drenando all our resources, we're in bank-

roto emotional, we put in an immobility spiritual, Now we don't have Garnas If we have

the Lord We don't We need to Not even Ler the Bible I'm I'm going

the word Anciedat in the motor of buskedom of my heart and me

immediately Philippenses 4-4 and I go there and I see the tranquilisable

the pastor that he he's with urgency to his

obehas that that in that in the first century they were

they're in the And they say, for nothing, for nothing, stay saffanosos, for nothing. If not that are known your petitions in all the prayer, in ruego, and the peace of God that overpasa

to the entendentiment, that path that not you can't do a marathon of Netflix, nor can't give with that the Suegrapa and is looking how you're going to beas in the papes-a-d-abash-a-bago. That peace guarder your and your your thoughts

in Christ Jesus the heart and the heart will be to be in Christ so that for that someone and with your

and with your and with your thinking to have to have to your and I discover in this

that says Pablo that we have been deced a lot a one

a minute five five words they de they don't

to preoccupation for nothing not you don't you preoccupies for nothing. The word

gruega afanos comes from the verb grue merimnao which means to be divided or

distraided when the mind not is what you are in the other part and in Latin the

same word is that is a ancius that adds the matis to strangular and

there's the word to give the word a word anxiety. And the anxiety is that is

a concern for something for something that that strangula our and us decauxed by the temor,

we're robes the energies of the day. And blocker the experience of the morning. Yeah, no we have

got any to get into the camera. Jesus used terms very similar when he referred

to the parable of the Sembrador in Markos 4. He said that the

anxiety brought like a herb or as spina and it and

it's around the truth. The truth is the But around

it begins to to grow the preoccupation until that agh the peace

not only that the but he has a go-the- the enemy

not you can quit the being quit the good to be

the good not you not you can't robes the but you

don't you can robar the job of the you can't robes of the

love to work and why the anxiety is so debilitant spiritual,

about, spiritually about, because it's so debilitating, because it's so drainant, because it's so drenate, because the anxiety

exacerbate, the point of view of human is what we see us, and it's just to harker the plan divine.

Aphyxia the perspective of God. We can't see what God is what God is doing. The only

that we is the diagnostic medical, the resum of the bank the an anuncio of bankarota

so the preoccupation that's strangula the perspective divine in our life not we can

see that God can be irritable because the only what we we've

is problems the anxiety suffocate our capacity to distinguish of the

essential and the incidental the essential is for what is the

is what is what is what conforma a day

common we are to But when we're pendenties, infocated in the incidental, we distracts with bobbas

to not to say babosada that it's and that's fair. And, at the long, we'll end foe of what is the important in the life. We distracteemes with the incidental

and we'll justcuitable the essential. The people fructiferous, I always, is very tranquil. For that's fructiferate. Because it's infocated.

And the people improductiva, like a senicerero of motor, that you know know, for what's here in the day?

And if you know to play football you're going to go to the omligo and if not he'll take tuses. It's

nudes and let's that the menors are all the energy and they're all the energy.

And the preoccupation, I said, it's like the cholesterol malo, that endure the

hearter of our heartaries, and block the pass of the grace. So it's

a moment that we we're we're we're going to To my understanding, there are four things fatale that produce the anxiety. Four things fatale.

And I'll set it as easy to record, dandotel us as a mathmatic basic. The anxiety, summa, rest, multiply, and divide. The four operations basic of the mathematics. Summa, rest, multiply, and divide. That's the anxiety. We're preoccupies when summed

We do not only pressures to a plato that's full. The life has been with problems. And that is the error most common that we have the people when to what we have

that is a lot, to have a little, to have a good to have with me and problems, divorce is to bring with to see with and problems

and problems. To that's all that's that's full of what's the expectations of other people. I personally have

luched much with that during many years. As some years I used to believe to the expectations of the people

know how it's. I was I was full of anxiety because I had anxiety because I'd to complacent

to the pastors, to the church, to the people, to and it was an adjudic

illogic God, God, no me was trying to then we added us

more things to a plato that is a So the anxiety what does? Summa, things that should not be in your life?

Summa. What a way is terrible to live? Then, it's because we're because we're preoccupies when we rest to our crisis the presence of the Lord, we're quit us.

When we eliminate the oration of our routine we don't need to I don't need to or I'm going to I'm seeing the the worst crisis of my my life that I'm

to be to be a rested the rest we the life devotional. So the adversity less

substrayinging the presence of God is equal to a doubt is equal to the time rest to

us give to the doubt and the need to then we do we need to that's

that's that's the rest to the presence of our life. But also

we're we also we're our problems at insert

premature our solutions. We know that God's tard in operas and we let us a solution human that not comes to

God. So when surges our solutions human, generales, then we're not we're

not they're to God. When we want to force the God, when we're going to force a connection,

when in the other that the benitions us can't we're we're going to

get to the things. And then then insist in encounter a in those trams

difficult of the life in the place in the way of the way to tryves those trams. Also,

we'll multiplicable the anxiety with imaginations discontrolated. The anxiety is another

thing that multiplication of problems that no exist. Those who live thinking

that they will be to pass the poor, they're unrational, temerosos

as people, imagining monsters behind most people that they like to

imagine the I was the more I told 10 of my mom was one of those Oh, I'm gonna give me a now that one morning you're going to beasar me and you're gonna to bea

I was like, I was saying to a pique, I was just never I needed monsters, I had a mom and the girl me psychopetea because I'm, me, me, me, me, me, me, me, me,

the vases that she had had been so a fri, no, you know, no, I'm gonna that I'm gonna, what's, and I was,

and I was sentia fri, because I said a day, in best of besar a mejia is calient, tibia

you're going to mess up a friday your abelada. So, I'm met you always imagine about the

poor, and I was full of anxiety of things that probably probably not going to happen.

And we we're we're when we're two things that were four operations basic, sum, rest,

multiplication and or the life diaria, the tedio of the dayary, the teedio, the pueril, and the

sacred. And God not wants that we divide us our lives. He wants that all

our life be under his control. So, so the confiances selective

us us does make to forget to God. Ser part

of our life, let me when I did tisos when I say

that the life are days common The life is a collar with perlas, whose perlas are a day enlazada with another day common, and all

all they're all in the collard of a good life. Those days common, that not necessarily the anniversaries, the days of the bodes, the funerals, the graduations, but the days common are the those that we need to God, even, although not pass it

anything extraordinary. In other way, we're going to to get anxieda. And there's a story fascinating always me called the attention and that has to be with a certain time of David when he was a re.

There was a time in the life of the re David when one of his his his, especially, one is called Adonias, tried to usurrupar the throne of his father, to give a gulf, a gulf, a gulf, a fact. And David had he had promised the throne to Salomon, so his other,

so it's that the agitation political with the, the, the war, or the rencilla family, the Anciano Ray, we see in the scriptures, acercandes

at the final of his life, has conducted a young nation, Israel, to a pinnacle

of power, of stability, and in middle of that edification of the dynasty, that's

being the monarch, he had over-gived to that that's at that's another

insurrect family. Before of Adonias, had had been other his heredero, that they've

that they've got to recognize those who are in the Bible that says that it was a hermose, more than all the same a cabellera marvellous, it was almost an Argentine, said. This Absalon had intended to abodearses of the reina

and the cost of the insurrection of this his, almost, it was a costed, it was a pesable, because it was the life of Absalone, that no came in the case

that you can't now the incident and of various of David. of the man of David. And now, another, called Adonias, intends to robin what

the father he had promised to him so it was that it was that it that it would when one

when one said, but I've I've got to this station of the life, and when our crisis,

it seems that they're because if we're like, distracts the muscles emotional.

like when one does exercise, that has to distractor the muscles for that not be atrofying. But, in the manner that when it's repite in the same crisis, even we're offing in the manner of suffering.

And when you about the life of David, you know, when you read all the life of David that you, that you, that you never

had never had problems familiar. I always think that I've had my life of David.

I said, wow, this is a family complicated, more complicated than the Gellel, the which is much to say.

And the abegented heart of David is full of anxiety. And there, says, the theologos, the commentalists, that is when he's when he's when he's the fabulous, the magnificent Psalm 71, that I'll be to be like to take as a job in the house completely.

I'll read some parts, but the Psalm 71 is a joy of incredible, semi-escondida, like a gem in the middle of a mine. not is very long, only large, only 24 verses,

you can read to read to and there in that in that in that

in that trough, in that Salmo 71, there is there in those

docena of line for no less 50 citas of allusions

to other salmos is like a medley like a

popurri like the salmista reunio all those those

all those all everything, all what he had passed anteriorly with his

God, he was examined to the light of a life of a life of and he

was made in a mosaic, in a work maestra of a sensed poetry.

The Psalm 71 is the poetry and the prosa for excellency.

And to this of David because there there a

strange sensation in the churches of today that some

Christians have the impression of that being the Christian is going to eximir

of all anxiety, of all proof, I know, I know that here not in the

other service, that there people, and they get that they're a pass

a pass, a card that says, this targette that does this

type of problem while he was on the planet including life

free of Suegras. Cren that in the Targett. But the Christian

no we don't have in the absolute immunity and the pain or the

suffering. Never we've been and we're in the antipos of the world. We've seen if

we're new Christians or if we are bigants and spiritual we're all we're with the

agobios that's with a member of the gender human. You're

human, live, and respirates, you're you're to be amen, but the

Lord the Lord he's Nobody has a pegged in a calcomania in the nevera. In the world, tendreys affliction. Promesa of God. What is what we distinguish, then, as Christian? And the manner in how we deal with the problems.

No, it says that we're going to have, the way in that we're going to be that in the century first, you know, the Christians' believe that to Jesus was a life free of problems. And then, Peter, has to say, Amados, no you're surprised No, I'm in the face

of, the Heidi at point of to be violated. No, you're not surprised

of the fire of the that has overvened. Like if some something

strange os had happened. That's first of Peter 4, 12.

What do you think strange? No, is that I can't tell the

crisis of this time. And, well, the good, but I

could do do this. I'm I mean, it was like, that you'd have like a oso

Invernando. And in the Psalm 71, we've a poet eximio that we describe with

an appassionate phraseology what means to lead with the anxiety. So,

what does David? First, enumerer his preoccupations. He says, I'm

I'm because of my enemies. And it does this manner, he says, God,

my, in the Oration, Libramme of the impio and the man of

the perverse and of the verse verse 6 of the chapter 71 of

Psalm Libram of Librae David had enemies that they had

had had and and maybe nobody you do

but somebody can be digusted on the time

even in the congregation because here here people people

people people the neurotic and some normal those

are they are Maybe there's somebody that's contrary to God that's the

reason that the religious for example to me they're they're they're

they're they're and then they're all the color of your because I

represent I'm a symbol of all that they they're they're they're

they're always having having been like being baptize in limonada

and and de this type you're saying And the life has been And the devil has been decided

He's a pact, he's going to So, so I represent everything he he can't do it, for Sonso,

me attack, and that's that can't that can't be a way, you know, that's all

causes of your anxiety. Dives or anxiety to cause of a future incerto. Seniors and

that is the definition of the definition of excellency, a temor to the future. And he

says David, one of the one of the few times that says he's sincere so I'm

so I'm so I'm know, David says, Lord, no me deseches

in the time of my bebe one one of really, but

that's very, no? Someone who knew the people that's

someone that's when he was derrivando a grand of four

meters of stature, now says no me desech

when me I don't put a When my force is to get to stop by this is in the

verse 9 was then after the generales he said you not you don't get to the

war because the last time because the lastime and you're you're you're

and you don't you know you know you well you but he too he too also he too

he also he affected the ego he went in the crisis of the median

I don't I don't I'm the but when I'm I'm I'm

A Sometimes the enemy is more subtle What is What is someone is someone in the

envegesimient And that produces the anxiety Because sometimes the past of the

time can be a process in a When it when

it's when it's that it are on the road of

and we're we're most more robust agile that's

we we're we say wow I'm getting too, to get to

various things. For the embegesimation has to get to get to

not much that we're not much that the end of the end of course in the articulations. One of

the actual of the humanities is that we're going eventually by the law

of the endropia to the endhecimient is a problem that we

have to me mean they're saying, I'm not I'm not while that's

buttox you're well like a tortuga ninja operas but and then he says

not only me preoccupied but also me preoccupies not the people and they're they're saying

they're they're and those who have done and they're disamparado to the so we're

so we're to make now because no there is who he's had heard that of

his own his own his it's There's when the anxiety

is when the anxiety is a gigante when the people that are the

people who are not the enemies etymologically talking so for

definition but the people more are those are that

are that can get to the coalition that was

the problem of David not was with the

philist and other tribes and he suffered his

a poor quadrant of anxiety when he was that the attack came to his own

circle of the own the anillo more private family

and there were their children abas and both were

to usurper the tron conspired against the father the

father and you're to imagine to how that that

you can do that is accustomed to confronts, entreates, entreates, entreates, but not the

children in house. The heiraida more profound to the can cause who is more close.

Hombs and women who one were one were uned for a vote of love eternal and they are

in feroces enemies. Any any of a separation I, not a divorce should be

so, in the The priores terminous. I'd have, even if a

sexgo of civilization, but a house divideded against a same time.

It's a problem for people. For people that says, I'm living the crisis. The

eye of the uracar is just in my house, in my house. And maybe

says, I don't support. For that I'm done to get to anxiety.

To me me, to me, and I with my kids, but I'm

a conflict of interests. Not is a blessing that my son has been in the intent of the gulfed of power,

of the goal of state. Ah, that's not it was not. It was my man. He was acunee.

Then he still giving reasons David of the causes of his anxiety in the Salmo 71

and he about the that God is the God, who God, who, who has

made much many many many, this is this is in the verse 19,

you've made, you have made, no he has observed as a

person, you have been, me has pushed to be, me has, put it,

my carters invueltas in paulos can come of people, or enemies,

or of the embegesimient but also of the own God.

And I know that this, some one does let to incommodar the theology, or those will scandalize,

a less that the that's hearing or me be looking, be a father or mother. If you're Papa and Mama, you're going to

understand this message different, as if you never was papi or mommy, remember that there's a moment when it has

to permit that their children have difficulties, although they not they're not they're in an ambit

controlled, they're they're trying that they're trying to have to resolve, but

we're the things are put in feas. Only that we're that they're difficulties that we can't have evitated. Also,

there are the antithesis, the parents that are all the day on the nenees to avoid to any other temptation or amazas.

Oh, it's that is that very little, I don't want to give to get, he's 42, who knows of the

life? Also, that Freud would say, Freud would say that is a dipo. But the

The fathers sabious amant to their kids that they're we're just we're just

to experimenter certain because the the the dolor that's that the words

that the words that the are not so or no some some

some some some there's there there I know that you

doleer like you you're you're you're you because you're

you you Nobody is here that not was a child. I don't have

known the father the of the people who are people there

not not to know to be and the hands and

the not can do you make that no to

do you know that a see you don't more

not so so those parents we know we

we understand we we can't certain control controlled

in those to help to facilitate the Cresiment. It's important to understand

that God does not remain impassible, we're to make the crisis or it's

and then to do the things more important, like that the

country that's that's not. So, so we don't we don't

we're not we're not at those bad decisions with the

consequences of the children don't don't don't the parents

that are on a other and They're so intensely, while they observe

the circle, the luches of their children. And they're to come to their own more sadios, more maduro,

and a father that loves soffre so much as and David he's got, and in essence says,

God, you, me has made an angustia, me has made bad, because there's because there's

a purpose. I'm I think, don't you don't you don't you don't to

give thanks to God for the anxiety? No, because the Salmista

is conscious of how God he's going to and during all the life we're to live a time

of anxiety of preoccupation and when reaction we we're actually we're doing to determine in what

type of person we're we're we're getting episodes of anxiety and

of preoccupation what so I know is that I'm that I'm that I'm

after the 30, the 40 I said now I don't have more anxiety

God me let's because that was when when it was when it was little. No, see, just that I'm

changed. As you've never said, it's not that you're not the time. We're going to

give us a question. And it's going to be going to be when that's when we're this is going to

this is this is what's permitting God, because me is making madur. If it's the devil, it's

easy. The devil, you reprend, the name Jesus, I, I'm reprend, and you know, when God

says, no, no, reprends, because here you have to learn. What is what one

is you know, I can't do you know, I'm not, I'm not, I'm not, I'm not, I'm not really,

vulnerability. You know, you know, the majority of the people essentially when we're totally,

when we're torpe, young, we're we're inulnerable, and when one when one's creed immortal, there be

there, people of 20, 20-tenth, that's a cremate immortal, that's a hamburger, and that?

And what? And that three noches and don't and it's fresh, like a lechew, in a moment, in the curve of

the life, you can't the lechuga, the lechuga, Dweb in less of eight hours and he's like a zombie all the day. But, but, in fact, we were we're going to be able to

and we're playing with the bignetos, that we're going to live for ever before. Vivimus, we're going to, we're going to be the illusion, the illusion of the invulnerability

that we're going to be that's, that's, that we're, that's super-eruees of Marvel. And what he does a crisis, the first is, is, pack,

romper that burbubble that burbush. The Rumped. And all your world, or what we

know we know how the life can be that's all the down

and it's stremes and in the Psalm 71 717 David says

as I have been for much I've been an influencer and

you have been my refuge and that I'm David

David was he he was he and was he

was that was in the encuests of the nation, of the world, that all the world was observable. If you're a leader

Christian, you know, you know, the world you observe. I'm very conscious of that. To me, there are much people who are watching. There are some who want, me take in stiva,

and other who are you are waiting to get the pata, that I'm cajia. Acquarens, remember, that much people, in mediocre, has the complexe of the spectator of trapecista,

The trapecista They're Look, look, Mira, Mira, even until that they

do it the Cuele the and he And he And he a lot of

I'm going to say, immediately not they will not get the

a red that Dantes and it jen's the mouth and

in the pandemic and now in a crisis That that's

easy to talk not so they're still that

that was that was that was that was

All the world know the horrible problems familiares of the rey. And now the rei was to have had been to have been the king

not had all the response, but he knew to that he had the crisis. The crisis us makes

conscientious of what limited that we're one has a lot of plans until you do you ask

an analysis of routine and they're there's a bulto or a manchita in the pulmon

in the rinion, in the colon, that me preoccupy. And in 20 days, your life is history. No, I want to be to be a sussar. What you want to do, is that you can't

see the finitude of the life, the vulnerability. I said the that the day that I said, I said, this one of my

credit, with my work, partying me the loom, do you do you do you start the grifito of the pulmone?

And you get boke-e like piscadito out of the water? We've we've been in the

pandemic. Today, alleging that we have something, disponemes of something, is a torpeza. It's an imbecility. Alleged that we're not. The world changed, as well as we knew, a accident,

a borracho that reduces to your family, a portarretrata, and you have to be a morning arrojando a punyado in a panteon. So what we do when one

enters in crisis? With vulnerability, that is how we'd live, we'll we'll be able to be able to and we're able to and we're

now we're now we're now we're we're too much time to work to look to learn the because we

we're doing we're doing is a like a castle of nape's that's that's

that's second what you see insecurity the part of vulnerability that's the

salmo 71 2 David says Libramme in your justice inclin to your ear

And salvame. It's the gritty that's the gritty of the soul. Sir, liberame now! How many have you said

for the world that I want to have you? Never has had to be to get a few for the

world? I don't. Vito those days that I want to be so far far that I'm to know

no me to know any to buy me more. Use the same carson in the

next months I'm not, I'm just, David said, "'Whoen me'd "'deme to go "'as, "'I'd go to

"'in' "'in' a peony, "'an a rey, "'that had a "'montone, obviously, "'ofsequent, "'of, people "'subjective, "'that he used,

"'I'd say, "'I'd be able to "'So, I'd be "'in' sometimes we'd "'desperate for the "'mone, "'theirircubrously "'the crisis was

"'Termin' "'Ckelemn't, "'Ckelds can't "'as'cone. A commentarist A small Salmo 71 he discovered

a year He says Salmo for an Anciano Devoto Because it's Suppone that David

he was He said I'm going to I was this Salmo like me I saw I'm

I'm I'm I'm I'm What What? What's What?

I'm In a couple of years for I do you do I adopt as a

psalmo But I I like that that's that's the immotique of David, because this Salmo, the 71, tracer a route for those who have had done a distance prudent, no I want to say,

large, and have entered in the tires erial. A area is a zone a sea. It's when a a a year not so we call it in our countries

terra, the terra, terra, terra, landasas, abandoned, when it's when it when only has vegetation

silvestre. That is a area. And there are moments in the life that we enter into to territories

aerial. And this Salmo counts how coronar these days. Al madurar,

our defenses against the life, are to be so, perhaps

that we're we're not we're not we're that profession that we're not we're not we're not

that we had and us assigns identity Our financials our income financials not are equal. Our eyes are more devils.

Let's talk to those who have to read a medicament and say, see, there's people that that's resist to use the eyes? No, I've got it.

No, I'm perfect. How do you? How do you? 400? Gota? Four. And when you have to get to go to,

one, two, three, Chorro, nine, ten, one, one, ten, one, two, two, two. Our articulations are more fragile.

I'm those that when they go to the night are they're going to the night. It's Robocup! Ironman, the key to the inodoro. And even you're a man, orina, sat down, because, no, you see nothing.

If not, tomorrow, amane, to the cornice, and he said, oh, and he said, it's your marido, and you see? And you know what the

we started to enter that people of our generation is going. Because for me the murder is that's what was the people major.

She, he's more. And what was he got to be 90-pico, and 80-and-tort now. I'm starting

to see, I'm going. And I'm saying the phrase that my mom, oh, he was so young, also,

too marital is going to do. That's a biggant passage of the life, no?

When one when one in the time of the birth of the death of that's

that's that's one to get a so you're to get to be despojating

to all the things that's that's a time of the long of the

anxiety but at the but we're we're we're because we

know we're we're there, there's there's there the

there's the thing is that the life is like a never

a Before we predicate but not we we're not attacking his his children he had passed the adida

edificing a reigning a great and sure and now felt that was he was in the

family and in that in the insecurity he finds a God

in God her refuge his his his rocka his fortality

Oh, a morgueur, Torre, you're my rock That's That's Oh, I'm

Sure, and for ever In your Oh, God, I'll The

song, for the Mimma And it's And it's In the Sure

What? What? crisis or not produces the crisis to you, to me, dependency. A leader a strong, this is to be disputed, debate, I'm disposed to debate it,

a leader and invariably, has to be independent and has to have self-sufficiency. It's a so, a leader fort is because is because he's

trying to try to a proper course of navigation. But, tard or the leader is a little, or not,

he can't do his own little limit and he's, no put more. Yeah, either either either or the age, the crisis,

the enemies, or the reality, but in a moment, I say, I'm not so I'm not soufficient. And when they're the press, the most grand leaders, the most sabios,

they're going to the eyes to the sky. When we get us to the limits, we're looking for a power more elevated than we, and there we're going to feel a sentiment of dependency.

Capas that's saying, yes, it's really, but I'm still a chamaquito, young, I'm a very young, no, your reloch no, your reloch no your time will be going to pass much more

than what you think. Nobody said, I never will beheaser. Nobody said, my juventu is infinite. All the reloge human marks the moments that get to the

vulnerability, the insecurity, and the dependency. And not only this, but David he, he, he's emergency. In the verse-12

of the chapter 71, David clames, God, my, acude, I said, I was to my socorro. I waske

all the translations and he says, yes, urgent, me urge! Who has done?

He's not aroused? Could you? You'd be? No, it's going, my hia. One no

is the emergency. From the point of view of celestial, something something

that we need a new one, God, God, enter in panico at one

for every one of these questions, an inequitoco, no. We're not. We're not in the capsule of the time. We're not present and future, but God has eternity. To God, never is sorprended, because our past, our present,

and our future is at the same time. What is an emergency for you or for me is a grand opportunity for the grand mosaic mosaic of his proposites

we're saying Lord, Lord, you're saying tomorrow I'm sure I'm

saying you're I'm you're now more to change to come

to house he's going to be he's all I'm

in three years in three years he's that that's the that's the

mind eternal of God what what you see when the man

said I'm I'm I'm I got a my I want to do this.

And he's not the life. One is he's an enoged, to be a good qualification. But if you're a a papa, you know what's going to that when you're

going to be to be madematic and the way that he's going to forget. So how we're going to manage our crises? Like an emergency

or like an opportunity? Like a piety or a medium to progress. And as I'm like, the of a theology of the adversity. No, no,

they're talking. Our pulpits are sent out of coach that permanently of coaching, that permanently have to be positive,

and a menudo we hear the word, change your mind and empower you, what is good. But it's

we're sure that if we're practicable that we're going to be something positive. And the optimism

is a great thing, the bad is that are to pass things You're not. You're not a police, because you passed

a stop and says, no me par, no, no, no, no, I'm not, no, I'll be, to be, I'm still,

I'm present, I'm going to pass. If we're going to be... If our mind is conformed inexorably positive,

to get in the moment in that we're going to live a world I know people that said, I never am I'm a person. I never me am I'm aferme, and when they got her, they gothras in the clinic,

they encountered a lot. Piedras, arenas. Faulted to construct. So, I'm consider a positive. But there's something I think. If one not has a point of

a view realist of the adversity, the result is not very positive when when it gets the moment to confront her. So when one when one saw the David,

David not David not he was a type to be a lot when the life

he was not he not he's he's discarned and he was

a real this and a perspective divina when God when God

saw what he was he was he he was his

good he was when David he he be the he

he he he the the he's in you it's

in T'i T'iobah me have refuged no say I have been evergoncated never liber me

your justice inclin to your ear salvame separe me a rock of refuge where recurra

continually you have done you have done a command to salvage you have done the

order because you are my rocka my fortaleza so so always

we're we're to have to have to remember to record who is God

for that are the crisis The things can be But God never change

All the other does it's always He can be Because of course You can be Can't change of Parenthood, can be changed

Even if you But can't change to God He's the Pounder He's the point

And I can I can't Because I have years of periglin Christian that God is a God

Confiable A few I don't I don't I'm I'm every I'm

I'm has succeeded like you, many things, of which I can't give a question

rational, and I'm sure that you do it's what I'm to put in my life,

since I'm to say, I'm not I'm doing, but he knows what does. You know,

the song? God, what does. God, no, commit errors. So,

when we have a time, we're all the world has an opinion of what you

are doing, what you're being a Until that one's to say, Basta. No,

I'm going to hear of and I'm to hear of God. And if not I'm I'm not because you, O'Geob,

is my experience, my hope to be sure my youth. I'm sustentasted from the

vinted. Alleluia. From the entraina me backast and it's my alabance. Someone has

to say, amen. I'm going to to terminate with this. David retroceded in his records, he saw the mues, God had demonstrated

in the long of his life, is the one of he was going to forget about him when he's old. God no embegeese.

We're not we've got to you, but God no embegeese. David had been confronted with a re-cellus

and a king celos, his suitor, with a mind assassina, the legions retoders. All the things, God had been

Fiel. God was taken He'll take away. And what in about you? If you camellas just a couple of two years,

I'm sure that you know, you know, you know, the fidelity of God, the fact of this point, and

God is good, and no you have abandoned no, no, he did for vencedo with him.

He not will be to do your life what has been doing fielment from the

eternity. David derramed his car and God for the

atroces problems family that are they're to be the terrible the

pain but it in a way in the pain of the pain

his a word about David I hear that hear of

the words in the problems with the problems with the people with the

people with the of you, versecule 5 of the 71, of you will be my alabanza.

Bealiena my boca of your glory all the day not when I go to the service

the domingo. But I will ever and I'llabre more and more. My boca, verseicul 14

publicar justice, your justice and your actions all the day even, even,

I'll know the number. Asimimimimus I'll I'llabre with Salterio can't to you

with the I'm going to grab the arpa, and even if I know how is going to do this with my

I'm going to be called a car into my hair. My labios are going to agree. My

alma, my alma, the world redimiste of the justice all the day for

how you have been have been unconfunded and I don't see still.

I know I'm not that are being those who against me the mal

procured. This is what the distingued the Christian Verrader. In the

middle of the affliction of the Our voices have to have to alzare in adoration, in a family destrozzanical, ensamled, junto to the scombros of a mal-negoti,

in a panteon, in the crualities obscenes of a camp of prisoners, in countries or nations totalitaries where encaselan and cazan to the people of God, in a life without health, where the death is the only certidum,

contra-vient and mary, is to hear a can't be in the obscurity this this occurs with David and it

is perhaps that you when you you know I'm not I'm going to say you do you

do you do you every every every every time you he will give a

present a hand a can't be a song for your music and that many of the

most of the we're saying I'm in a pavilion of oncology, of an hospital, I don't have I'm going to

my bevito with my nene with soaritos intravenos. But there to start to be able to the past

until that God does the clarity to start to start to and when

you're back to the attacks of the a afts of the never

say me I'm never and I can't a a

big a year I'm I don't ador to

God That is the that's the song that has Susten in the worst

Christes I'm I'm to ador to give to give to give to say

to the Lord this is the end of my ministry many many

many said he's he did you come me and you

God me respond to the God even in the agees and even in the canas or

you know posterity and your potency to all those who have to come. I've taken this verseicle of David as my order to marches, until I'm to take part. He no terminated with me and it turned with you. The pasto, the present

also, and the future. David, he said, augmentar you, augmenter my grandeza and me consoleras, verseical 21. God, no has grandes for augmentarn us. No, has a grandeur

true to augmentart. No, we have a grandeur can't even. No, we What God, what David is, or what is the sphere of influence, the people that can get, the grandeza of his influence. So the proofs, they're in a position for that that occurs. When you passed by the fire, the people

the people hear. If the people me o'je, not because I say a great orator, it's because this type, never is this super-erbe. He's ever saying that, he's the same as I. When possesses the sabedurias, the nasida of the suffering has a tool

to affect and inspire people. Fuerza and suffering are the two cars of the money. When I was

a young, I heard a one said a one, he said, God, no use a nobody, if not

he doesn't try, and I didn't want to that I'm I'm just I'm a question.

A me usame without triturarmes, that me will be to be good, but God,

no is exceptions. It would very well, learn the biography at Charles Spurgeon.

Spurgeon he was more in the transcurses of his life than in two, although

he was the 457 years. Suffrae of prolonged posos of depression, dolences

physical, psychological, paralyzance, that they were confined in the time

during the time. But Spurgeon be those problems as part of the work of

God in his life. He said, if I don't go to this,

I can know the people. He He was the people of the old-lida and not a and he noted a patron in his life. His periods of depression always predecision

a great mover of God. He said that not suffraised without a depression. The depression always announced

a new and a powerful derraming of the spirit of God. So, fragile, depressive publiced 3,000

sermons, he wrote 135 books and still still he's considered the principal

of the predicators. God will do a do something with that difficulty in your way in your way not to be easy but God will be your rocka

your fortaleza your refuge will mandar the jubia for just or unjust but for you is to be water fresh. Alian has to applauded more than that. Let's celebrate the Lord. Hallelujah! And the last three minutes

me reserved for to terminate with another small story as I'm convinced. And this is one of the stories that I can't explain or not to tell me, I don't even to explain much. They say,

that the one has heard is that there's a story that in the rena'animal there are two ways to defender the life, from, or from and the other. And the series that

get to get us because the food is to them a caparazone and when they're to transladar, so movement is a menoose

calvary that's a caparason that he's the history of the caracoles and of other tantos bichos in skeleton that have dedicated to all his life to elaborate a costra to be able to defenders and movers a poe. In the the camp-auses, the animals, they prefer to carry the risk of

living with defences and dedica all their life to the capacity to construct a skeleton in a, of a, caparason. Prefielen to have something that does firmness for

the endro and expone your to the roce, to the interperia, to the and the years, pass in we're going to

we've got into antivus caparasons. I was reading that some that are many of years. The caparasons

are soiven. They're intact. One can find caparones of years that the only that's the only that is

the life. The life has disappeared, assassinated by the oppression

of the caparasone calcari. But the embas is a conserved. No

we can negate that the caparos the goal of the time,

resisted the attack external. The only that no did do you know, the

unlaw is the ocean. But then the ocean, a hostra-Marina, commonly

the caracol of the caracol of the in my history was called Marina

that original and God he was the eyes and he decided

that marina was valious she she not was

she was and a day in these in the same

profound of the world where she was she

did she he put in marina a granito

of the the water. It's that it was during a torment maritima, of those that

not provoke oleage of surface, but that remoeve in the fond of the oceanos. When the

granito of the land was in its marina, so it always every

every every every the way that the other's what is a trapado,

desintegrated, and assimilated, and assimilated. If this not is possible, then it's a roja the object extrano. But with the granite of the arena, no put

to do it to ever, was the exception. Constatow that was sumamently doloroso. The granito the heria and was lastimable and wastes

and less than wastesimating. And even, even he was he put to expulsed the Cuerpoxarne. And there

was the dilemma of Marina. What God had made to be not had been made to integrate, but also, too, it could to suppress. No, it could scoop and not

could to trygare. The gran of the arena was totally indigerible, but also inexcusable. And when he tried to to forget it, and to think that that's not occurred, ignore it,

but also, because the cards dolorousas that God's envied, envueltas in a panoel, my dearies, produce some that can't ignore. No, there

message of coaching positive. that you can forget the crisis and front of that situation

one would be that marina no he'd more than a single to do

the door and the the pus of his amargura generating

a tumor that would ender to end to the and the roader but

her life had a great a marina was

able was able to produce substances solid normally

the car Caracoles of the Tierra, they dedicate that quality to the tary of fabricars a caparison defensive, rugoso, for and tense for the into. That's how many,

those caracoles of the crisis, they are an caparison, that not permit that enter the but, also receive in a more,

and they enter, and they're capparasone without. But the ostrac uses that capacity for the construction of a

perla. That's what did Marina. and a little with the best of with his saliva was rodeando the granite of arena of the dolor

that God had had been to nuclear a beautiful a beautiful a beautiful me have commented that normally the majority

of the others not have they're scarce but are produced by those that are they're to be around

the best of the same the color of a person that has has been many

many years after the life of marina of my history the busos they all down to the

water when they were when they were to the surface she

was a great a little a car that the

sent in a hand in a round a and a

great and and and one of those buss he

asked if marina had been so had had

had had had had a while by by

valiosa. Because those, ladies and is what produces God with every card that you're in

a pavilion. Valor. Valor. Valor. Valor. Let me. Let me. Let's give an

applause to the seor of Seniors. No, no, no, no. Someone has to applauded more than that.

That's that applause to hear to the fire, to Argentina. That's that it's

that Alaska. Celebrate that God has been with your people today. Let him.

Let's go, go, in the applause of the advance there's there's and he

and celebrate and he and celebrate that the rea is your refuge your rock your rock

a firm and good God let us let us let's do your hands to

hear for you I'm I'm want to hear from what they're receiving to

Christ in their heart for those that He says, enter in my life. Dicombo Firt,

the Lord Jesus, enter in my heart. Firt. Pardona my pacos.

Anota my name in the book of the life. And now I want to pray for

you, for all who are in house. I know that you know you

know because me it's in your eyes, and I want to know

for children young, young, and again, I'm that that perla

that God is form a through the crisis

and it is to brillian to bring to prongue. The Lord

me says that you're to be to be a crisis will be to do that

still to be able to do you know the time you do the sir no you

don't take the no back the don't let us come

come in the the name the sirs are the are the

are the last time the round, the come back don't don't

don't you don't you have talked with you because I have plans of of the best,

proposites of the good and not of the man and what I prepared for you to be to surprise

says the question and the anxiety and the anxiety that's that's a problem

there's there's never have never been never and you have been in the

thing and the man and he says he's time in me I've seen your future

you're the man the picture you're the macho of the picture of the picture

you you're in the the affidgen, the flyer principal. You not are an actor of reparto in your own own. And here, says, Sir, you're terminus your days well, I'm going to fill

to day, you go to bless you. Let contaras to those tues, to your nieets, the avatars of these times, and you're going to read. What that is you're going, you're going, I'm going, is your name. I'm going,

for all those who are the television, a través of the dispositives, a través of the streaming, Asia, Africa, Oceania, America, Europe, I'm trying for the continents of this world, for the Lord, where you're, to stay to come to the

Lord. Look, look, there are people incendid in fire. There are people claming. I'm going to, I'm going to be new. You're going to surprise the Lord. You're to surprise. You have been a card to the Lord this morning,

this time, this night, or this night, where you're doing. And that card may seem a response. Tell you Lord, I confio in you. Termina, it's like the Psalm 71. You're my rock. You're my refuge. And in you, I confio,

Lord. You're going to sustentar. Uy! Let me, let me. Clamens to the Lord. Dugnant, you're to me sustent. You me bendices.

You me is sustetando. No, more caparazone. You're going to this crisis a purpose, says the Lord. I take,

I'm refinado like the fire. And here and you've been things that are even in contra

of your system of creencers but those things that I have been said the Lord, are things

that I know that I've prepared for you and if you're to be able to do you're to be able to

you know, you're going to give us, I'm the let me come, come, come, I want

to hear I'm, there's many of people here in the arena and here and in the world

we're we're doing we're doing, something something Something, something is happening. All those who have the baptism of the Spirit interceding as well as it,

conforms the Lord's does. Those who not have been the book that, that God will be a-en-all-the-all-the-seigneur, is the Lord talking. You can't see it? You can't see it. It's he, it's he, is he, is he,

in all, moment, moment. Oh, you. You can't see it, is the glory of the Lord to talk about you. Minutes, minute, a minute, moment, moment, moment. It's the glory of the How does the Lord?

How not you will not you have to marry if in his hands you have sculpted? Princepe! How do you love the Lord, princess? How you will abandoner? If you're

his favorite, your little, there's a revelation of how much is the grace on you you. I no termine

with you. Receive, receive. Something is occurring here. And this is still in different

parts of the continents. Ui. You can feel it. Alava, allava. Alava,

like David. We, allava. Alaba, alab, the re. Father, I've

transmitted what I've said, that say, to this, your

He has to be a This is your subrero of what you have put in my

heart and I've transmitted the card like that that that's

that little that little little with the panuel

I'm I've was not well what is and

to I'm I'm I'm I'm back being and

totally and free of responsibility of what was

sold today one has to respond and And this message

Enwelcome in the painko He's here There's perlars You decide How to confront You bendice the Lord No, this

your poor Temporada Is this your your better Because God empecine in that you're

In that you're And if he's He's because there is a proposito that you imagine

You want You're To take the first before you I always say that my good vine, I've never

never done. My best sermons not have predicated, my better my own my own I've done.

I've said like David, guard me. And even in the days of my behees, help me to transmit,

to inspire, to influence, to talk of your marvils, until the senilidad me play

a bad and when the things can't be equilibed, when the rules of when the

rules of not are not the when my case not come to my

Then I'm going to be I'm I'm I'm ready I'm sure To give my life to My best How's what's

Quotech? How do you I'm doing the What do you Do you really? What do you Do you really? Dile, sir, amen in my

life, that so that's Cumpfla Give a Aplauso Celebral the Reyes That God

you'd God be a God, that God, Firm me like a t'lone toosos

Until the Domino that next Thank you. I'm I'm I

know my voice saying me no you're here the father me

he gave for you and me curates the your my Jesus all

my cargas all my things that's something so

I can't understand I'm I'm good voice saying one and

another and again oh oh you're Welcome to you're Amado One and another

other Oh oh Well, Welcome to River You're Abandoned and Perdido

My father my my view And me CURast my Jesus All my

My All my Cargas Let's