Dante Gebel Live - Cartas en la arena

Episode Date: January 26, 2021

Jesús nos eligió a nosotros, seres humanos llenos de defectos y con un corazón endeble como la arena, para llevar las buenas nuevas por el mundo. En lugar de aplastar el mal con Su fuerza divina, en lugar de imponer justicia destruyendo a los injustos, en lugar de establecer la paz mediante un gobierno terrenal perfecto, el Señor optó por confiar en la gente rota para compartir Sus enseñanzas. Nosotros somos «el Jesús que quedó atrás» después de la ascensión, somos los herederos del Espíritu de Dios. “Por lo tanto -dijo Pablo-, como escogidos de Dios, santos y amados, revístanse de afecto entrañable y de bondad, humildad, amabilidad y paciencia.” Recordemos que somos cartas leídas por todos los hombres y debemos amarnos unos a otros, porque sólo el amor puede producir una respuesta de amor.

Every Every month when I have to write the message or his points principales I feel the enormous

responsibility to be at the altitude of who I present and of who are to who are to hear

fundamentally and particularly there is a passage in the book of ecclesiastess that

is a my task to my and communicator, in this case. Ecclesiastess 129 says, Procuro also to find

the words more adequate and scribedlas with honradee and veracity. So, that the sabio imparted

knowledge to the people, and he said that pondero, that investigated and ordered the many proverbs

and he to look at the words adequate to transmit their but what most of the question is

that the master adds, the words of the sabies are like aggions.

As clavos well puttos are their collections of dichos

done for a only pastor. And in a style of a scriptura

typical of contrasentido he a retoke final. He says,

I'm sure My, take present that, all a many is something is something

and that the much to learn causes fatigua. So in in quite to the writers and

the people we're trying to imparting sabidur torpement but we're

we're we're there, there's there a time to and there a time

for clavos well puttes. An Aguon, as those who use the agricultors with the weggies, empooja, act to do you. And the aggoyones and cause the sufficient incommodity to the animals

for that do not be so, probably not are you. And in the history, there have seen many examples of messages, of sermons, that are like igones, and that are sometimes stremecers to the religious, to the powers of turn. And there's a time for aigone and a time for be to be a clavement enthrered. Although the

aggoyonnes impulsed to and the clavo the clove is more profound and it's a mark a perdurable.

The clavo typific that the message that maybe not you to act to do inmediate

but that you leave a conviction permanent in your soul I remember all the

long of my life to have heard messages that were aggjones, that me made sure to set up in my asient, to make a decision,

to make a compromise with God, and messages that were clavos, that marked my manner of to think for always, that sent around convictions.

And the communicators or predicators, we know that there's a guion and a time to be a clavo.

No, but, for that the aspirant to a predicator not to panagloria, considerating very important,

the master of ecclesiastess annaecis, I imagine. The way, the same thing, is something interminable, that's a

matter for the writer, not, to the agitones more afilated and the clavos more fervent are a bit

in the ocean, this accumulation of this accumulation of the words. That is my sensation actual every

that I'm to enter to the red, as you'd pass to to listen to other

predicators, even when repas my own messages. There are many in internet,

millions and many of sermons doing about in the immense ocean

of the information, that that's without the millions of

the people, so the hundreds of messages of the

self money, they promise new to help the

matrimoo to eliminate the end the negotiations. I always I always say those messages really

functioned because there are many different years, because there are people who are sick and people without the thing is, that Jesus was that with such

a economy in his words, with a lot of precision chirurgic that the major part of his messages can serve as much of aigon as

as of clavo. And, and, but, The Evangelios registran a single moment in the which the Lord wrote.

And the majority knows when. It was a moment tenso in a moment tenso in that one Pharisees

they were to get a a woman trapped in the act of adulterio exigient to be

to decretar the pain to death. And Jesus not he did you not. He gotch

said the scriptures and he put to to write to write to write. So, the God

that had participated in the design of the creation that accommoded the cosmos in the world, that leveled

the mountaine that put the oceanos in his causes, no, he was not to see, not a

little not even a little not for that let us say, I'm, I'm, I'm, I'm,

one and other once. So, he's he's scribed in the arena, and the

next jubia that I, eliminate for completely all rastro of the only words

that we know, we know, according the scripture, that's that's so that you

know, he's called, as a piece of a papiro, that's had been able to beenerate

like a relicke. Imagineate a papyr written a man-al-al- -al-as- of the

pluma of Jesus. But he used a simple paleta made with of the

Santa. I'm I'm wondering why. Because I doubt that no would have wanted to

write, and it's indudable that he had the capacity to do. Because the

method of the master was to transform lives, to write his words in the

heart of his followers. The Apostol Paul, following his

passos, he would more time to the Corintius, you're Mists,

listen this, you're these themselves are our card, written in your

heart, known and readed by all. So, that the writing over the

arena of the master, was adreve. I don't see as a metaphor of the

surface that he elige to make a mark, say or

say a clove. The arena is so falible, the arena is so voluble, movedisa, and fundamentally that evenal, that no I think there's something that

that's quite so much to be the heart of the man. For that says, Paul, in 2nd of Corintius 3.2, "'Nusras CARTas,

"'svostros, "'escrita in "'ouras' "'conocidas "'and leaid by "'to all those "'hres. "'And,

"'sending, "'man, "'s' of Christ, you're Carta of Christ, we're Carta of Christ, expedited by us,

written, says Pablo, not with tinta, but with the spirit of God Vivo, not in tables of pietra, but in tables

of the body of the heart of the heart. Incredible. I, I've many times me

have been confused and the reason for the way God he incommend to some human,

full of defects, like us, the task to communicate the good as new. So, without, to be said,

in a way frontal, is something I'm a question, it's something I'm because Jesus, encomended

a same task to people as a deble as the area? I'd

have been better to be to be some tomos in paper? Not

It was better that Jesus to take the first 30 years of the Dider I'm talking before the time of the carpintery,

not it was better to write a autobiography and have various encyclopedias, various tomos of an autobiography,

of what he thought he thought, of what he thought, because we those beings we have

to carry with the responsibility of being cards, as, as, all the

of the people really really thought the man that that's a little group

of disciples with those that were to be able to be able to do to do

to do the mission of the God? And what to say of the present?

What of us what possibilities has the church we know

the church as we know we can have almost extinguida in

in the Europe secular, a minority in a grand part of Asia and Africa, jenna of problems in America, to change the world for good. And I want to be brutally sincere today. I want to commit a sincericidio, but I want to be more sincere than what I was the domino past, because of that is the truth. I want to be the more authentic possible.

I'm trying to chican the brecha what God wanted to be when I'm now and for that I'm going to navigate in the waters of the authenticity. I've never more than 40 years of Peregrineer Christian. It's much. I've got 52 years

of life, more than 40 years of Peregrineer Christian, and 33 years, from the first time that I was I was until a public. He had 19 years, the first that I predicated in public. And during this years, for providence

divine, I've been going to with a good quantity of predicators around of the world. I've known to all those,

for the most most my contemporaneous, some who have parted with the Lord, others who have more youngcitos,

God has given the pleasure, the providence to knowles to almost, to all those who are now transmitting

in line, those who have given mega-iglesia, the church has been a little bit congresses, seminars,

conferences, in all the world, in all the continents. And some of those that I were they were prepared for whatever

less for the leadership spiritual. And between the predicators more known, let me to advance. I've

encountered with the types most insured of the world, knowcied those

behind the scene, when they had been on the strado, when they had a

microphone in the man. I know others with complexes not resueltos, others with traumas

solapados, serious trastorn of personality, some, that they had to be a

divan and do therapy, before to be to be to predicate.

Others, with a serious complex, coercitiv with syndromes of dictators

of the pananerer not, regentee those congregations like

were some were some many, who's a own

a public of the press, and he's exuant to the obsequentes adulators,

I know some other assurances a nepotism that those maintain in the

ministerial in a vitalicia and finally, more incredul even,

me to me I'm in all this years. And me I'm know that

I'm do you have to be I'm I'm that I've

recient, of all of that I've got to have a little. Of all those syndromes, of those traumas, you have to have to have a little bit of all. Summated to other debilities that I'm not I'm supposed to confessing here for reasons that not we'd

the time. And not a. I have to recognize that one of the characters more extravagant that I've known to you, that I've

over to ego, and they've felt termination fined like this servidor, are those who have done much in the work of the

kingdom. They're the equipment of the Lord, for the most of a manner

contemporaneous. Organizance labors of the libe to the need to them, they're

they're on the people, that group of people imperfect that I know

some more or men, but all are so perfect as this servidor

are those who are are working for the reigning in a manner discomunal. And that scheme is a replica

of something that the Bible us makes because I go back back. We're saying, well, you're going to

people with but I'm to go to the Bible and I see that God's used to Jacob with his

ethical to a little digned to a David with his

caities more grave to Jremia with his lugubre with that that comportment

almost bipolar, to Saulo de Tarso with his pasto of abuses. I see what he used a Pedro with his fracasos notables. So, all thinking

in the personalities Christiana, that I have known, and also in those that are the Bible, I have yet

to the beginning principle, we do or not we do. God uses the

talents that are still and is more, nobody that has been used by God has been impoluted for much

doctrine that guard and without being to be rot to some way. And, and so, God has valied

of them to make advance the cause of his reign. All that people rota, like this servidor

that's talking. Now, deem us the predicators, because we're saying, yes, it's true, I know it too. But we're going to, but we're going to be a person that's in the people that's the seat in

the same of any church local. We'll imagine any church. A type that not is a family, that not gets a job

a year and a half, but that receives a person in the door of the church because it's the only that knows to do do. The matrimonial of his is a fracassos. As a father is

another fracaso. But there is receiving the people with a smile in the best of the

people in the woman addicts the drama saw many of the and he's

a novel that's that's put to cry after the most minimal

because she that the the diablo has the

he doesn't that is Satanas that he's he he's

to come to come to the He has a good heart, but he He's a drama

His life is a telenovelon Mexican. Then you're to be a boy that's

a job that's a goodosal. But, not all those those are the

people, I'm talking to this. But calmed his consciences

trallending his dihem fielment. The type he's his

dies to all he can he. Then we're a director of

pornography and that's so erratic as the way in the way in that they're in the way he's a bawater and as

always more incredul I'm I'm to look to look to me the and I

don't are better than they're so I'm the conclusion we're to the

conclusion that the cargues of the reign of God descans to of those peregrinos, common, rotos,

corrients, that this commission not was in commended to the angels, nor a gigantes and spiritual. So,

why is to goger a plan that had all the probabilities in their counter? This is

like to write literally a legado over the land. She, I've

a book very important but I did in the arena. We're said, you're going

to be a law a matter. It's how to put a a company

multinational, a holding multinational in of a groupito of six years. So,

to find a response, I need to to go to return to the moment in the while Jesus

he gave the mission to the mission to his great-of-as- a grand commission in

the which he's to the confines of the the world. And,

while the disciples are there are there and trying to assimilar all that,

remember that the sir is elev a air floating to not never to be seen to be I'm just

I imagine a Lucas sonriending when he describes a year last time that comic

scene of one of one styrating the like like as

as so a while what are the asking here that's

that that's not not not you don't he did that

they they're so so they move If Jesus no would have ascended and see,

and she had had been there for ever, in the earth, or there in Jerusalem, the church not would have

errors. Jesus was Jesus was resuscited eternal. Imagine that Jesus, from that

never was to go to the earth. No, there would be a lot of when there were questions moral like,

the autonacea, the abortion, the inclusion of gender, the church would have had been able to appellate directly to Jesus for that dictated a norm that

aclarate to the things of one-one-to-tod. As soon as a-courne the man, he says, he says, he'll be able to ask him to ask you to ask him a bit of a question to be what he'll do. Imagine that Jesus if you'd have in a city capital and one could go and ask us about the questions that a few doubted.

Why Jesus'er and would be his santa mission in man of people like us. Why, we're not as a Christ,

written, not with tints, but the spirit of God, not in table of

the people, but in tables of the table's of the heart.

Look, I you tell you I'm I'm with the world, with

eyes with eyes almost of this little, of adult. I know, and pardon me theologos,

I'm not going to debate about this, I know that the three persons of the divinidad be present from from the principle until the

final in the scriptures. When God says, we'll give us the human to our trinidad

at the plen. I know that. But when I read the Bible, a me is like a work of

three acts. That the telon is a year two verses, for separate the three acts. God dominion the

first act. I'm talking to Genesis, to Malakia's where God dominion all the time, in the first act. Vista that

God intervenes all the time, he's got Danieva of the wurto, he's coge to Noah, then Abraham,

more time, to Moses, a David, libera a tribue to the acclipence and castig to

Reyes, envia prophets with the words of reproach and of the hope of your people, God is the protagonist

principal of the first act, of the Antigua Testament. Then the second act, where the center of attention it occupa God's, the theme principal of the four

evangelists. So, for the Jews, that had grown with the stories about a God inaccessible, to the that no, he could never

to pass to the place to the other thing, the only idea that a Galileo, Hilo,

and if he had declarations extravagant, like the that the who has seen me, he had been

a man, it was very very heavy. For that's the person he said, this type is a little bit

to see a God, and he said, who saw, that who saw him, he saw, he saw a

second act has a Jesus as a actor principal. And with Pentecoste,

in the The book of the Hechos, commenced the third act, in the which now the protagonist is the Spirit Santo, that comes to abiters in some agents human. Do you remember? That Jesus said,

"'les convienes that me "'and he's assured "'Jesus to his disciples "'pochito before "'to come the consolator "'that I will sender "'the part of the Padre, "'the Spirit of the Verda

"'that proceeds of the "'Pathes, he testificer "'a across to me "'and also will "'you'll be done a testimony.' So, look that this is very interesting, to understand what you

was planning recently of these cards on the arena. Vistos at the length of this work of three act,

it's like the first act that God was the mannageable in detail the history human, or

at least, the history of the Israelites. That God was was was in the desert, they'd have

water to be, as the scriptures, I've got to Israel for the desert, like a father that's a child. In the second act, the disciples

they're asking to Jesus, yeah that he, if he has power to serve the men, resuscitar to the mortals,

and even calm the torment, why not use that power in grand scale? Why not

use that power in a scale more different things? You're not other words?

Yeah, that Jesus here in this Why not going to contra to Rome? Why not she sent in the place in the world of Cesar? And in bedice to the

sky and to leave all in man of people that's because not he gets and reina here. Not is discabellated. But the people not see that that Jesus had

rejected that from the beginning of his ministry, when he had had negated to accept the solution magic

that Satanas he offered in the desert. Listen, if Jesus had the power to cure to have the

people and resuscite to the mortals. The question is, is what I would say Jesus now if Jesus came down today in the year 2021. Sir, if you have the power

to sanar them for you, not you don't you do you get to all the hospitals to be able to

the COVID? Why not you do you do you up? Problemas like the thermos, the hurricanes,

and of all the virus that are the musi-selagos, of the Chinese, and where they're to come, where they're

that, that tormenting the the earth. Theologues attribute much of the mals of the earth to the consequences of the liberty human. He says, what we've lived is, a world that's gone. And this to me

to give to other questions. I'll be, let me think together. Is it that we've got to do much of a lot? We're free to perjudicarned, to make us one or others, to decadener

guerras world, we're free to saque our planet, to leave the Bosque, without trees, to contaminant the rios,

even we're free to give to give without restrictions like if not existier in the

world, the world I'm going to and I'm a little a quorum and what there's

that you can't do it. We're free for that's for the decision of

the side. I'm I think, for the most Jesus would have

had had been idea a idea to be to the

people and the incredulos, but he no he did. The first act official of Jesus as a adult, all this is to build what God me said to give. That's, we're going to give much

liberty and amplitude of mind. The first act official as Jesus, as a messia, is when he went to the desert to find out of car to come to the accuser that he brought upcation to the occasion for

to confronts all these problems of the chaos Worldial and what the disciples were the people would askernered after. Satanus Satanus

himself in person attented to the God to change the rules and that would get his

purpose with a method more direct. He was was proposing to be a messias better

than what Jesus had planned to be. In the planices arenosas

of Palestine was in the world much more than the character of Jesus.

It was to resolve the liberty human. All of course in that desert. In the wurto,

many years before, a man and a woman had been had gone after the promise of

Satanas that were to get to a state to get a a state that's

time. Jesus, according the question of the person to Paul, no,

is front with a problem a semehant, but now curiously, inverted, at the revest. The serpent in the Edel, he asked,

can't be like Dioces, or they said, can't be like Dioces. In the desert, Satan says to Jesus, is sure that you're sure?

Because you, the fact, the fact, you don't stay so sure of being a man, completely human. I, when I

read the relato of the temptation, So I'm occurred that for a lack of testicles all the details those have to have provided

those have provided to have proportioned Jesus. Because in the desert no- nobody and took a note that went to

curosear. No, there paparasis. I think that for some reason Jesus was made

to discover to the disciples this moment of the love and debilidid personal.

The same tentator that had encountered a point of a vulnerability

in Adan and Eva enistio a Jesus with a precision mortal. And Lucas, Quenta, no, prepare the scenario in tone of drama, and

says Jesus, Jens, full of the Spirit Spirit, and was brought to the Spirit to the desert for 40 days, and was tempted by the devil. And agregal, the evangelist, and no he no came nothing in those days, pasted those quads, too,

he was hungry. So, I want to go to that moment, that planicia arenosa of Palestine, two gigantes of the cosmos assistier to a scenario desolated. Two guerrero

list for the combat, like two boxiators that are around the other, midiandos in the quadrilatero. One that had to come to a mission in territory

enemy, hostile. The other in a territory very He was the first He was the first Gump. Satanus He said a

Jesus that a piece of a pereg a piece of the world and then he cites that he arroge

from a great altitude to prove the promise of God in to his security

physical. We to disranar this. Where is the what is the

bad of these petitions? Because the three temptations are the qualities that are the same

that's that's perhaps the Jesus? Accus Jesus then he was to multiply panes

to eat 5,000 commensale? Demonstration much more impressive than the that Satanal he was

proposing. Jesus also was to be to be to get to get to get into

to be to betes. So, that the three temptations not are

not are not and, and, and, however, something that's

something that's he was he was the time. He was the first, he said,

in the two first, temptation, he pere adoration. In the first, two,

that demuestre who is, and in the thirder, he did the test-and- to make-

a-and-a- but God still being the same. If you're God, said Satanus, surprise me, and actua as God, like a God, like a God

should be actual. Jesus He said, just God, decide these things. I don't do anything, only because you want to be you know, when I see the temptations, I see, that Satanus a betterer very attractive for the mission of the Messiah.

Tented to Jesus with the parts of human, without the malas of all what a man has been to be in savouring the taste of the pan, or say,

savouring the taste of the pan, sin set to be to be the rules of the agriculture, for what you

you're going to be able to and do and make sure a piece of pan, confrontal the risk without

no danger, goz of the fame of the power without the power, so satanus, in the

quadglatero of the arenas of the desert, he propone to Jesus to get a crown, but in a

cross. And that temptation that Jesus resisted in the that many today,

we, we're not we can't resisted. The messia not used his powers

miracleos for a benefit proper. And from the time of the

temptation, Jesus has been renuent to force the rules

of if it had been for Jesus to have transformed those pieces in panes, as much the last later, converted the water in wine in the

bodes of Canaan. After all, why not? He had been the an hunger. He had had been done

the adjunct. Apart, the authorities Romana distribute pan gratis to promote the reign of Cesar.

Jesus could have done the same to promote the and would have been to go

in the desert? How not, Satanas? All this is going to be a panaderia, in instead of a desert. He would have been to say to the devil to buildify

the Christianism not over the basis of four devils evangelio of a man derotado clavowed in a cross, but not over the

basis of a planification solid of principles of auto-aduja in bed to write the grand commission on the

mowedis of the men rotos put to have the He's written in the rock of his proper power. I'm explice?

If he not us had given the opportunity to us, and he had changed the rules of

the desert, today Jesus would be called for equal in the faculty of economy of London,

in the faculty of administration of enterprises of Harvard, Jesus today today

would have a statue in the plaza of the parliament, another in the the door of the Capitolio and another in the Kremlin.

In first in those arenas of Palestine, was deciding how would be the Messiah. Because he was going to start his minister, Jesus. Satanal says, how is it? How is it? A. Messiaz of the people, with aides of socialism,

that convictes the piers to alimentar the multitudes that they're seeing? A messiah of the Torah? Ergid, majestuosomely, in the elevated pinnacul of the temple, a messiah that governs

that governs not only only the world, but over the reigning the earth that I can offerer?

In resum Satanas he was a Jesus the opportunity to be the messias that in the

fond of all we should be it was that should be doing. What we talked

on the domino past. Passed two and two and we're going to

order for a messiah that that the government are that the quittative, that they'll

that they'll end upend, no we're going to a messiah suffraient. And Jesus, also disutable to know that he'd to go to the cross.

Satanal said, he suggested to Jesus that to put a to prove to the care of God. And that

same temptation would be present during his ministry one and other once. Do you when Jesus

said, when Jesus said, you to make us in the conversation and used to Peter. Jesus had reprended to reprendered to Peter

he said quitate of me Satanas because he he's he's he's

he's that you're not put it not you put it not the mind that God

but Peter poores we we're what exhortations and

he he's he wanted to he's because he had said he was

he was he was he was he said in a moment contested. And that reaction instinctive of Pedro took a point susceptible in Jesus.

Because Jesus, in the words of Peter, well, even intentioned as well, had been able to hear the attraction of Satanus, tentathing to that to take a way more easy. No suffer. No, you know, you're not to suffer. You're God. That suffer in these, not you. And the temptation that is, is it, because, clavado in the cross, Jesus would hear that

someone repeated in form burlona casually the same temptation consequent. A delinquent said, if you are the Christ, salvatte at you

and to us it was Satanus. That no abandoned his temptation from the desert Salvatte. Has a

spectacle here, great. No, you're not you're not. And the spectators

instated by Satanas repeated in the clamor. that descend the cross and we're we're going to beck. Look, what a little manner of predicate if in that moment puss, he'd beaughes, he'd salient alas, or started to flyer.

But no no rescite, no, no, no, no, no, no, no, no, life, sin, for that Jesus salvage a other, not could save to himself. And Satanas le propus a Jesus, a form rapid that could be able to comeer with submission. could be

a lottitudes could repartive pan offering when they're to make

the control of the world and protect to see to some of any

of the with five six six guard-spal angels with eight

nine guardurur so but not you can predicate or

extend a reign or from from from the

from the free election we I remember what I said I read that

he said he said he said he wrote a important periodical russo that said we know

how motivate to the people for that are the editor in jeffes we want

we're going to generate funds for the chernovil but the citizen russo

the the citizen russo the person money in alcohol, in wine, in, how is? In in what they want to take. In rome. How can reforming and motivate a the person? I asked this editor-in-chefe, how's it, how can

he's a good person? Seve it that 74 years of communism had demonstrated that the bonda no was to legislate from the Kremlin and obligar the people to be a good or a good point of pistol. We've we talked the

last, and if God will still talking, it's because it's necessary that we need clear. The intent of obligar to

the morality sullen produce persons desafiantes and governants tyranos that are their hege

moral. For so I always I remember, it's another reyno stupid, me know,

I'm to me myself, is another rey no stupid, me it's to record

me to me in the never, to write, is another rea, no, stupid. I'm thinking about tattooing it in the front, to read it, the right, in the speck, is another rene, no, stupid. We have to learn the lection fundamental

of the temptation. The bonda no can't impone from out, to be able to be to be interiorly, to be above. The temptation in the desert puts, to the discovery a profound difference

between the power of God and the power of Satanus. Because the devil has the power to coactioner, to force to the obedience, to destroy. And the humans

have learned much of that power and the government extracts out of that's trying to with a ballas of gomas,

with gas lacrimogen or with an AK-47, the cures the seres humans can obligar to other the Seds

Human to do almost everything whatever they're the power of

Satan's is external and coercitiv the power of God, but the contrary,

is internal and no coercitiv. The Lord never never

ever with miracles. Veng and they'll give to come,

no. For no, the pan natural, about a,

of a water, the that the one would be a

or that the faith was not that the not that's not that it was not found in the

miracles. God is so it's so so it's so to make that the

human should liberally for so much in quite to it. And I

said that I was very sincere, I sometimes I've to

confess to I desire that I would be

No, no, I doubt of his power. But it would be more easy for me, for my life spiritual, and think to you for you too, it would be very easy if at the morning

me up and I'm saying, Dante, no do you do, do you know, do you do, talk about another way, that's going to be

a lot of a day, and you go to get a time, that's a tomato, that not that's organic, that's a

good, with that no is malbec, Meldocino, no has the same thing, you know, that is the

that is the evangelio. Lord, oh, what color of calzone me pon, guilla, my father, the rose or the blue? And you're that God is

obligated to say, I'm so if a little I'd not cometeer errors. But my

faith suffer a cause of my many my many times I'd want to

I'm abrums, that that super my doubts with certain that I

bring proof of your existence and that me and that he he may

me But not is So, God respect my liberty. I'd like that God

assume a paper more in the things human if God

had extended the man to detron to chasen in

how lives have had in the war in the Gulf?

Why God he did he did you did get a

virus Osama bin when he was he didn't

he and no derrived the Towers. If God's had done the same with Hitler, how many of Jews would have been saved?

Why, he's kept quiet? A me would be a God to have a lampra?

Because he could frotar every morning and that come? Some desire, I'mo? Yes,

today, I'm the Monday, I'm that you're that's not a good, abandon the power in Venezuela.

Glory! Anotam this also, that Cuba be free, that all the that defend

the abort, have been aborgonzated, that Argentina can win the next world. That's going to be the cup. Amen. That's for the Monday. You're rey?

Well, not you imagine the cadenas of unation that some of the football? I'm going to. Yeah, I'm doing. He's going to.

I think our country is it is the country stupid. Me, I mean. Until I've heard from there. No, the selection

of Argentina no, because the majority has cabalas and brujo and they're virginsita. In the change, the Brazilians, gana more, because they're a lot of people. You think that God is, there's people who gana, who's going to, who's going to? Is it because it's to pegers in the front or in the ladera is another reigning, stupid? And also

me would like that God assume a more active in my life personal, insist. I mean, me, I love the response rapid and spectaculares to my Orations. Sanity for my health, protection, security. As a certain, it was a security for a security. When one wants a shampoo, that says,

no produces caspa, ceramida, he's chastro, with placenta, defocca, of I don't know, that. Well, that's, that can't be with instructions, God. Or not all the morning, and you never you're going to

get to get the COVID, nor those who are for me, and those that are under my covertura. Amen. When I think in these terms, I see in me

myself, an echo of the desire of that Satanus to Jesus after 2,000 years.

It's the same. God resist those temptations now as Jesus. He opted

for a form more discreet, more caballel to operate. He prefer to

write the extension of his evangelio on the arena, over us over

us and in the other and in the world to put us in place to impone justice and destroy to those injustices and to runcared to the dictators of the government,

in the place, mediating a government terranal perfect, with a man of God, that gets to the Casa Blanco, to the Rosada, opto in the third act for using people rota, genuendoly with his spirit. Jerusalem, Jerusalem! !

! How many times I quix! I used to join your children, like the gallina, junta, and the pothelowel, debas! And no quixist.

You remember when Jesus when Jesus wrote, saying, I did you keep to like the greek, the disciples

were all the people, they were all they're all over the cities, but Jesus not was going to be impone,

never is impone to those that they're not used, and you know, you know,

when he said, and he's many miracles there, a cause of the incredulity of them,

Matthew 13, 58. Fivate what caballero, He went to Gadara, libero the endemoyed and said, Bete to the contours,

and Jesus is he went. No, he said, ah, no me saca, no, he's got a-a-na-a-catch, and the peggamotada to a caw a campaign. No. The quality

that most me enamored of God, you know what is? It's all the that's all the way to do and he no does. I fascina. The insistence

of God in the liberty human is so absolute that it's not absolute, that it He gave power to live, if we're as if he no existier, to scupil the rostro, to crucifical

all of this. All of us, he was to know, for anticipated, Jesus, when he was confronted with the tentator in the desert? Why not he liquided to Satan's and he? He put it. He no, he took a fire in the sky, and it's just the devil, and he's just about the problem. God insists in refrenarses

because no despliege pyrotectical of omnipotency will get the response that said. If no, after the crossals of the miracles of the evangelists, there would a world entire, volvying to Christ.

At the contrary, more sceptic, they're all skeptical. Ah, those miracles are all true. That's the way of it says that's not. That's been the mad than the predicate. Because,

although it's able to obligate to the power, only the love produces a response of love. And is what God said of us. And the reason for

the call for the cause for the nature of God is to give his name is based in the sacrifice for Amor.

Look, I I remember always to my wife, my mom, that never never had to talk and

to order for one of his children that she said that was his his son. She said

my hit preferido. My brother, Daniel, had known to him

before he was he was he, he was in the alcohol, in the

cigarrillo. My mom, he was sent him impotent and with

very different, is the that he used Jesus about Jerusalem, saying, who could, like the galley to come to, my mom said

a little, oh, who could do you know, and make sure, and show us to give him and show us.

And she said, the strange is that, even he doesn't know to know that of

God, I feel an love for Daniel that means more for me that the love that I

have for the other three children, that are in the of the name of the brother of the

prodig. I mean, I have to the church of the old people, I'm in the people who are in the same

in those cults that are the people who are that they're a huergues. It's strange, but so, is the

love. And I'm my mom and say, and so, so is the love, so is the

mother, so is the mother. And so I'm just, and I see in that last last

the last my mom, more perception of the mystery of how opera God that the

can't find in the book that's the way that's the world. God look and says

and say is the love. In series you're going to confi in Peter in this

type? In Tomas? Oh my Danny. So is the love. The love has a

own power. The only power capable of conquist the world. Jesus

is going to rock many demons but the spirit that

those reemplasable, it was much less possessive, and dependia always of the voluntat of the God's been taken, God, Jesus, could say, you take a demon, and you met the Spirit Spirit Saint, or so, I'm going to

a position for another, no. Even as if I'm this question, valid the liberty human to what costs? Because, mea, that we cost, for the Lord, and seeing how he preserved

the librile, I think that he says, yes, it's a value. And when I repasso the rest of the life of Jesus, I see that the pouta of refrenarse that began in the desert persisted all the life. Never, never, never, in all these years of Peregrinart Christian,

I've seen that Jesus forces the man of someone. We're forced us. If you've left out of the man, a friend, a person, you'll be a circle, you'll take the documents, you'll take a photo, to not you escape, you're going to

four times the time. You're going to get a lot to get to get back. Jesus, no. We say,

we're saying, conservation of fruit, for that you know the Jesus does it. Jesus, decaper the

consequences of the decisions and it can't that the other he said, he's,

and then he's a question, he's a person, you know, that's a good di-eem-a-est-

-e-e-e-e-e-he- -he-execal the parables, I think that's duritito, but he's he said,

he! And Markos aggregated intentionallyly this commentary. So Jesus mirandol he am-

he am- he-am- and he he said, bend of all what he has-all-a- to the

poors, and you know, and see me and see me to come your cross. We're

we're not we're with the rich don't not to get to the detail of Jesus

mirand-le he-am- He never He never He said He said this type odious,

he's trying to me with the gita that he did he. No, he was and because

he was he left that he decided. Because he was he was he made a

he decided. Jesus had a vision very realist of how he was to be

a world. He said for cause the maldd the

love of much he is he he he

he he was to let go It's going to be freeing. You know, that a

other words, the phrase, the complexo messianic, is to describe that syndrome infirmissue, that obsession that sometimes we have the predicators to resolve the problems

of all. But the Verdadero Salvador was extraordinarily liberate of that the complex. I don't see the veradero

Salvador that he was always to convert to all the world during his life, and to sanar person that

not were list for sarsanada, nor giving them seven a world to see to do that the palace of

Pilateau to the is more not that people, he asked, what you want to

you? He asked a question to a person, what you want to the

seego, he could get a back, he'd a baston black, what is you?

Jesus Jesus, and you want to say, you're saying, you're

a respect incredible he had the Lord for the liberty human, and he has, fiatty, that when Satanus, he peter, he peter, and pass him for the tamis like the trigo,

neither Jesus has denied the petition. He said, Pedro, I have rogated for you that your faith not to say to Satanus, your abo'u'upperend, you reprendo, you,

de'iplo! Toca, talk, create a circle, a circle around of the meos, no, he's going to talk, not he'll talk, because it's a pacto. He'll be a bad,

I'll know, I'll be able to be able to that the faith not you you know you you know when the multitudes were aparted and many disciples lo abandoned

Jesus said hey do you know to go to you also too the chee so you're so

do you do you're you're still what seemient you see that when when you

there's got there there no didn't you know we've we've got we've got

we're not we're going to say the leader that's all the time to say, he wants to go? Desemascarer to Judas, but even

no impidio his mal action. Ficate if there's no, there's a more than this, what you've decided to do, do you do this?

Decimese, there is a more caballierosa than that. Existe a phrase that contending more more than that?

The one says to Judas, what you're going to do you do? Why don't do you? Why not they gotrable,

the other ones, and they peaker to an orada, a revolkata until that Judas to get to be the demon of the endro.

Toma your cruz and see me, said Jesus in the invitation less manipulatory that's

offered never. Look, Jesus could say, the, he's going to be a business,

you're going to be a business, you're going to be a person, and no call,

the, the one, he's going to be to be to be not to be I never has promised you what we're

we said, take on the cross and say, no, no, no, manipulatory than that. You know, because I do you say I'm a legalist in recuperation? Because, because, of time in time, I hope

inconscientently that Jesus have the same qualities with the church in the church in the infancy. I was in a church where I was a victim of

presions emotional. If the pastor me or'd, and no me I'd and I'd and I'd be able to and if there were one of the back to you

get to be in the way to get you and if I'm caught by my rebelia contrauncone for example the doctrine

was presentable in the style of cre in this and not you do you said the pastor it's so the power

of the power of the power to respect to the authority not questionamient the church no

didn't not just and then I was growing me and I said a youngsito and I

learned the techniques manipulators to to get to gain almas. That some implicable present me

enganously to the person with whom to make the evangelio. And if not had presented the

evangelio at the final of the last the time, the having me to be that

there's a person who thinks the same, I'm doing when you're when you're doing a little, you

want to do you want to do you want to be to be something. Cree that the vendor is the vendor's

because you want to help. It's a fallacy. And the people perceive that a

sometimes not we're not in a lot of even when I'm to talk to interview

a person for example in CNN me they're in a accusatory I'm

that you have you have to Christ to PEP Mugica if no I don't

I don't know the purpose of that I'm interviewing I'm in the most the

person will be that really I want to to be to be to be it, that I'm not I'm accusing. The people know if, after we'll

talk about a misty, if we ask a question. That power coercitive is of Jesus. I go to the life of Jesus and I'm encounter those qualities in the life of Jesus. And if we let us the history of the

church, many of the Jesus have succumbed under the same temptations that he resisted for our verguenza. The story of the church revela intentos incansable, to

to make sure to make the way to the messia, to do a little better to attract more

people. A few even the church a little because it's a tachho to the power

and confunded the two reigns. The we've done the last we said the

church. The church cultive a own the same the more the more

those rememberosos they've been all in the wayjana. David Koresh that was

Kamo to all, because they'd how to manipulate the power? And other, capable, that not they're not-atted to their followers. But they're affixion the

alma, saying to them, what they can, what can't do, how they're going to get to be? To get? To do you?

There's a person who are. There's a person who's the leader, not the person, I'm trying, I know.

I know the congregations whose members have to pay a card of permission firmed by the pastor if they're visit another congregation.

And there's to see they're if you're done. If you're in rebelia and you're more to the church. So, at least in the church,

we're presented the instruments of manipulation that perfectioning the politicians. And if someone thinks that I'm thinking

that I'm no, no, no, no, I'm my mind. And me do a question. And I'm just why. Because it's

composed by people like I? No, I don't think like you, like you. And me my fault the force of

want to resisted the solutions rapid for the necessities human. Me I don't know the patience

to make that God actue in a form a gentle, caballierosa. And I want to

force to the people, or no. I desire to control the situations, obligar to others

to keep to others to give. As far, in countries that those who defended the life,

odied to those that were the other than the abortion. It was a more the murder or the aborto that

other were doing to be seen in the social. Basurras of the infirno, of the

panuelo red, they're to get to the they're, they're that was

that's more than the other group was trying to defender. It's

we've been an artist in converses to the church, I, I'm talking

to me, I'm I feel frustrated if at the final of the service no corrieu to the altar y'clock, because I'm creed in churches is so. I'm saying, if someone came, he knew,

I've got, heard, and then he went, and no passed, y'allowing to front and not we took the data. I'm saying, maybe no faulted to manipulate it a

little, to believe in what I think. From there, the famous phrase evangelica, that's a lastima. That's just

that you not that's not to preach the evangelist. Of course, us invite to to talk to talk about

and we're we're able to use to take us on the moment because maybe they're not even

never even never more and they're the doors. For that those Christians not

are not are not sure in questions of the society because in

the other to be interested in reflect to Christ

in about about the economy putting the same

the manner cortez, letting brisar the light, a through our expressions, and no, we know,

we'll use, we're not, we're doing, to get to power. And when I think these temptations

are in me, I'm, I know, I know the that's a disaster in the desert,

and I think I'm the same confidence and that Jesus he's made, and I agree,

that, we're not we're not we're a sumo-s sacerdote, that not could

compadcese of our debilities, but one that was tempted in all, according our semizance, but without

he was he was able to he's powerful to scourer to those who are tempted. So I'm so I'm

to the first cards written in the arena, the first disciples. What are doing here? What are you?

There's a way to say, moveansse! You're now are the protagonists of the third act.

And a despite of that in three years, Jesus he was for changing the history

for ever, while he was in the world did not for China, Jesus

no did nothing for Australia, when he was in the country, for America, not even

for Europe. All that did have to come more later, to the through the

written in the work of the work of the people, the

manner caballierosa, prudent, with patience. As I said the dominole past, as a little chiquita with a semisita of moustaza, or a little of levadura that lewd, the mass. Jesus had said with some words whose sense, uponus even when those moments,

he said, the work that I do, the works that I do, also, he'll have, and las are, and las are major, Because I will the Father. So if we're torpes, peregrinos,

rotos, we're the Jesus that's after the ascension the herederos of the Spirit of God. Pablo,

even more this concept, affirminging that we're the body of Christ. We're the temple of God,

what which means the presence real of God in the world. My dear, my

dearer, we're the reason for the that came Jesus to put in a marcher a reigns

that would end up trying Europe, China, Australia, and the continent American, Oceania.

Where is God today in the world? In all parts. The third act is the most arraigated

of all the jiros of this work because has liberated a God in us and a

through us and on us also. And on us it's that what we do we do this So when I say to the

Lord, I need to help me, I need to help, I'm saying, I'm saying, I'm too, I'm gladro, because, look, I'm going to, I'm going to give to you,

that's ancian there, to Colombia, unralla. And then we'll think what we're going to say with your problem. But now

serve my little, because that's all my little bit. Look, that for formar the planet, God used

glaciers, inundations, desplasamination, desplasamination, of the placas tectonics, eruptions volcanic, genes, sequences of the DNA.

All those things were to beaute in the formation of the planet that we've been. Then, God, God, he assigned the

administration of that planet to the only species that did to his image. Jesus was commissioned to people

human, no, us delegue to us the task to the message of the good new, of the love of

God, a message that not includes only words, He's made sure God has assigned to

a loterably the taria santa, to get to the world the good newas. We're the

cards written in the little arena of no more of 80, 90, years if

we're to get longhebos. God had to have known the risk of that was

involved in the decision to confiard to confi a mission of this caliber to be

not able and you. You know? You know why not they don't you don't know the pastors? Because are

like you. With a little more of the church, I'm going to because it's people

imperfect like you? Like I. It's more, if there's an church an church an church imperfect,

as much the great Juan Carlos Ortiz, it's because you're you're

perfect until you got to you're imperfect that's it's in various

of his epist Pablo, Pablo, Pablo, Pablo, Pablo, Pablo, Pablo, that's what I mean,

that's said, of our adoption as kids and the children, no? You know, a man, you know,

he's a- little bit of messie in a potrero. A mom- received a call to, an example

to announce to her was accepted in the faculty of medicine. How do you think they

reaction? What does the papa that looks the man that's to play. This pivito

is trying to to exhibit me with the pelotah. He will to get a house. So,

I'm going to be able to get to be a phone and it's a person who's accepted in the school of the

school. This pivus is going to get to the computer to learn. Of course no.

You know what did the father? Vito that goal? It's my son. It's my

What is the mom? Accepted to my my wife, my daughter, my

daughter, he's going to do you do you hear of the people, we're we're

the capacity that the God of the universe is a god I'm

a God, I'm you're also. And you know, you know,

because God me bendice to me, because you put a little he,

he puts a little I don't piero I never the capacity of a sombre every door I'm open

and I'm sure to be you? To be it you pass that you're what you're what's the carita of

your nens when they're when they're the real who's the man is the mann't that's going

to be about the juggette or you when you when you look you're

so at the end I'm I'm I'm I'm I'm what I

what I to put more more I reviso my interactions with the bestinies, the form that I managed a little telephonic indesied,

reviso my manner to use the time, the money. Seras that I put a felice to God in all to order for the Colossens? Look,

listen to this. When I read the relato about the Church of the New Testament, you know what is the characteristic

that's the most high to the Did you see? The diversity. It's the terrain of proof of the grace. A part of the Pentecoste, the churchana,

dismantled the barriers of sex, of race, of class social that had marked to the congregations Jewish. Imagineate, Pablo, that in a moment

I had given a grace for not had been born a woman. You know what? Today, today, they're notary. Today,

the inclusion of gender, and the all-and-todd-st- and the, he'd be, that said, that's, that's-n-n-

-n-muched, nor slave or nor gentile. She's marvillow and the change radical and

I'm saying no he not Jewish nor no no slave or not man or

not you know that all you're only one in Christ Jesus

oh Tom the the diversity I see that the reason

and that the reason for the for the we're we're we're we're

that the same that's the same that's you know that is an hospital in the which, both both the babies,

as well, those desemployed, the undocumented and the executive, the immigrants, can reunite. For that I'm going to nobody, because that's River.

For that since the pandemic, I said to the governor of California, it's all right, we're going, until that's the virus, but not me obliges

to that the biggits to the kids outwe, that they take the temperature, the person, no enter, because this is

a family. Nobody's aubal to get a house to get a old, and the other

and he's not a person, make me to come to me. We're a family.

And as I want to go to the law, and the norm, well, all of

nobody, nobody, nobody for now. I, when I go to a

church new, meanwhile more they're more they're more

more insosor and more incood more insomod, more insomod me

When I see the people in a church in a place all all with titheathees in the head and you're all with the same tithera, you know, the same

the same clothes, marroles, the same chapato style, style monja Franciscana, ugh, I'm

I'm going to be worried, yeah, is so to be a sect. In any moment they're going to

live to a place aparted of all, and to not contaminants. not stant

the diversity has been an group of people of people who have been a vision common.

Fiatte that the oration of John 17 Jesus that's a petition on the

other that all that all are one not uniformes one

so so Paul he called to the unidad to cese

of the cissos of the Or, figureate that the existence of tantas denominations in the world demuestrault, that the Christians have we've complied poorly with that

meta. They've produced great divisions due to questions how do you. There are churches that are because they're going to take the Santa Cena in coppitas individual. There's to take a one cup. And for

that, for the vestimenta, for any stupidness or babosada, are played. No, there's times not even of funds. Be more superficial.

We've been not been fieless administrators of the grace of God. Ser administrators of the

grace of God is to be to be to be to us to us, or to other,

get the cargars one's for others, be able to others, consider one to those

others as most more important than we're not not about others.

Imagineate not not not not one's to others, be tolerates with others, beondadoses with others, to beaithicars to one of others,

edificars to one of others, consolation one's to others, cuddarses one of others. I'm I'm wondering what aspect different would have the church, and to a world that he observes

if the Christians would have seen that model in all parts. Now, I said one thing, I I've gone to all the world, I never found a church perfect, eh?

No, there. I don't we should have I'm going to I go to the church that some I'm

used to from the pastor, even the people were the other people and other that were

that were that were that were that's that was that's there was no,

no, there's there's that you know, there's that you're that you're and he's

that's not that's not a thing, you're not using the that's, you're

that you, when I was sent me has been tempted to juggar, you know that I remember me mirabed the

picture, I said, you know, if the church is an experiment osado of God,

how we want to pretend perfection in an church, it's like to be health

in a hospital, people cair, and we don't want to find out.

God made you that you can't that you can't incarnate our

our our our we is a a vase of barro. Fickate

that the mark that you're at the way. A bit of a bottle of

But in the caja, you like. Now, how's that case? Nothing. That's a single, so, so

how does it? Centa- what does the cost of the content? The sir, is all the

reverse of what we think we're what's the times you say, wow, look, what a

good, what a little pint, it has this lot of this bottle of

that the bottle of that's a spant. But it's a market we've been

got to people in Argentina, a whole a country voted to a president that armed

an agency and the president and said they said, I'm, they're aburried. I'm aburried.

I'm going to start with the fiesta of a few. He was voted all the world

because he had a present and that's now after after after

after after. Just the evangelist is all the evangelist the

evangelist anti-marketing is treasures in vassos of barro cartes written in the fallible arena human and he

us eligued knowing what we're he one day Jesus saw him andres pescando he was invited

and at the moment he went he went to Jacob and a he was he called

and then respondier and it was rare that the rabbin were that the rabbin

with people no, without disciples, like the old definition of leadership, the guide

without nobody he's, just is doing a little bit more a comminat. What was unusual,

that Jesus reclutra to the people, because he was used to were the

disciples, those who were in the process of the solicit. And the

fact that the rabid was the first was to be to be

to be that because Harvard not looking un under

the public Jesus did that recut that to reflect a principle, the

callment, and you know, in who? In God. And that band of disciples of Jesus was a manned uned during three

years, went to, learned, or were together, they were to get us, and they were to getz,

and to be and to go to be to go back and they're going, with the same frequency

that are other times. A few, I think that Jesus would be administered more easy

without all them. A sometimes they were in a piece, the people. Jesus said, oh,

how's when they're attacking you? And after that's there's a group that's

that they're not going but they're they're they're they're they're

saying that the Bible says that you're two pesk imagineate, two people,

the same gave to give to ask them to make a mechanic quantique under

the Institute of Technology of Massachusetts. But it was the Faculty of Technology of Massachusetts, the case was that was concerned.

Observated that these pescadores were people, without studies, but they recognized that had been

been in God. They had had seen to Jesus. It was a community alternative, or they were

and servia, and partied the food with the energy, generosity. Ponian their positions,

those positions that disposition of the rest to help us. They got them to understand that they were in a mission. And when

surged the persecution you think that they started to start? They were to make a convocatoria to sparse

the word. Che, I'm going to get to go to go. Roma and the

nations antivus not know what was not that was not even not

that's no I Greek or not Jewish and circumcisis and incircccisco no

cults, and inculte and inculte is clav or no, but Christ is all and is all and is all

so that said Paul as cogid of God and so revistances of affect of the

bonded of humility and patience where came the idea of a world uned with persons

of all gender all nationality all position like if it was in a family look now now those

who are all the life are the the world where there was before Jesus, a movement

that metira into to all the human without, import nationality, ethnicity, ingress, gender, trough, a fund, moral,

education, to be a man, and transformed. It was the idea of Jesus, and it's passing. While the magistrates were

for the honor, the Christians said that's vanaglory. To the poors and orphans and the Christians were given offrendas

and the pagans never had seen a merit in acercercerceres to the public. The majority of the

groups religious, segregate for sex to the membership, the Christians were men, and women, people were

equal. In a world griego, the esclables were to the

people were and the Christians had to the pagans and the pagans and the people.

And at final of the time that they passed with Jesus not caused a

great impact national. When Jesus asciend and we had

been there we've had been the immense empire Roman with his

1,500, those 500,000 1,000 kilometers of carretera, I see you, how many, their extension asia,

Africa, Africa, Europe, his history of dominion, we'd have seen a Romo with his status

social, the envidia of the Mediterranean. And then we'd have seen these people

fracasado and don't looking to the sky, confunded, ex-segidore of a

carpintero executed. If someone had never had given upuces to favor of the group that? And would have said,

who thinks that this groupito will assist two thousand years more ahead? Fala Plata would have been aposted to favor of Rome, of the empire, that today the empire Roman is extinguied as like the dinosaurs. It's true that the next jubia that felled,

eliminated for complete all rastro of the only words that we know that's written Jesus. But I think that is the marvelous of this story? that he still scribing

one and other over the arena human he's he's about

people like you or you or the great he's

he's he he's a piece of a piece that we

could we could consider a simple that's we're

we're in in the CARTAS in the arena. Father, thank you for this people in the way you know, how you

know the Lord? How not you will love the Lord if you do you

your life the grand commission? No, there is a real day, and this is a false

modestia in that I'm present and my renunciance and God. Every every month

I don't I don't have what has no I'm the syndicado, no, no, I don't prepareation. And

the Lord me says, it's a treasure in vassos of barrow, just for that. It's just justly for that, because I'm going to glorify in your life. Because you're that an passageous, that

a lot more, could live 80, 90 years in the best of the cases. But over this arena, the Lord, he's a story today, and over that Arena, scribe

his story today too. I'm sorry, I'm sorry for the papi, for the mami, I'mos for the pastors,

I'm for the cunos, I'm for this cuna of campions that now I'm am the world.

If you're first, o'yndo me, you're a Catholic, atheist, incovers,

Muslim, Jewish, menonit, what I see you, you know, he's all the Lord. And,

I'm even even even I'm saying that you have to change of religion, of religion.

Only I want to say, I know that you know, respect my libidriot. And because I want,

I, I'm I'm going to you know, I'm going to get to be an invitation. Cenerer to and you

with him. The Lord. Thanks for being. I'm for all those who have connected from different

parts of the world, for those who are inferms, for those who have necessary

economic, I'm, I'm the church of River, for that squadron of emergency in combat against the filers invasers,

this squadron of buskeda. I'm for all the families of River. You love the Lord. Oro, for the chiquet, for the children, I'mo for the young, for all the people of River, Arina, more those who are

to sumer some day, those who are doing virtually in different parts of the world. I'm begivou, sueltas over you, the Spirit, a new unction.

That God, to give to your entry, your salida, you, accostate, and you, you're to get, that aghivial his rostro

over you, that makes to brand- to be many many blessings abundances. Amen,

and amen. That God you bendiga. That God you work. We'll see here in seven

days. Firm, like a long-de-os. Thank you for being there. I'm

happy to what God me said, that you did I'm to knowge with me to get the

package, I'm I'm and I'm back. Chau. After the next. We'll see

the dominole that we'll see. Bye. One and another other Oh, oh You're welcome You're

Amado One and another Oh, Well, Bienvenid Abandoned and I'm

Borgie And I Curest And you Cures And you You