Dante Gebel Live - Casa de valientes

Episode Date: February 6, 2020

El Señor acostumbra hacer cosas extraordinarias, con gente ordinaria. Él busca valientes que se atrevan a hacer algo distinto a lo tradicional, gente que quiera brillar con luz propia y que anhela que su voz sea escuchada. Estos valientes deben ser fuertes para nadar contra corriente, pues emprenderán proyectos que los religiosos no van a comprender y los conservadores van a rechazar; deben dejar de lado la falsa humildad y entender que está bien querer ser el mejor estudiante, el mejor cantante, el mejor empleado, el mejor jefe, el mejor líder. Si quitamos las limitaciones de nuestra mente, todos podemos pertenecer a la casa de valientes del Señor.

The flame No. Has it four years I was I'd I'd to tell you

to the congregation that there I think I think some of the question about the experiment that

was in a hool of five monos where put you're a racimo in the middle of the

haula and a escalera that was the racimo of bananas and when

a monos When I was up it, it was to rocea from the other four. So, not in the pattern.

There's a escalera, a racimo of bananas, a haula, five monos. When any of the

monos, it's an one of the manas to get a banana, from water, rocying with

the other four, not the way that's the scaleer. This generates a thing in

the monos, that is, the next that any of the monos, see that one of the monos wants to move the caries to grab a banana

they're trying to get to be mojaro, none of it's no one of the water but then replace a one of the monos. Yeah, the five

have that the one of the five were roceated with water-elada because one of you intentable to take the banana

so then they're replaced one of the monos. The monon-new what does the mono-n-new? The mono-nobro, the first,

that's the banana he'll grab the other four and say, And they say, it's true and they're to occur, and

they're doing it. after the time, nobody's over there. Nobody knows why. But the key is up, it's a little bit of because there's a

law in the haula not written that is there implicit that is, here nobody comes bananas because here always is so

in this haula. Nobody was rogated with an aguelada, there's a generation entire of monos that never passed for the experiment but it's said

attack us to the way of the carlera because she is so in this haula. Levern this dynamic to the

church and it's terrorific. They've been this dynamic to the house of family and it's patetic

because there things that are things in a family and why do you do you know my

so my so she always so she did. And she she was and she cuted the tart of

a form or the pasta of a and there there the church passes exactly

the same. And why can't this, and why they're doing the other,

and why the Santa and they're like this because so it's just, like my pastor

Alemann, not the Bible, but I would have to be there. And so then we

defendable, what is not that is written in any part, and the Bible

about this dynamic social when says that all we we're we're we're just

I'm do this I'm the most recent that is the name a a

heart open, where I'm always that the obejas always see the movement hypnotisor of other

obejas. Not all they're a pastor in the last. Not all they want to be the rebao of the rebao of the

there's a group very little that is a group that's the other lookers of they're looking

tracers of and perhaps that some can't be a b'n't and all right they're all they're in

those tracriars descarriads and nobody thinks that the pastor all right. All they say, no we can't

be quite equivocados. Tantos not are not quite are quite not quite and all

to the same city. So that's the culture what represents the culture rancia, what it

is a case and because it's so there's no, there is an explanation very logical,

it can you can when you know, I think we're going on good

because go much for there, but that there's a majority not necessarily that's

a good the way. And the Spirit Santo, a year, when I wrote these messages, the of the morning and the

of now, me made a marcoe respect to time, to the time, the time

that's living this congregation, we're we're like, I'm going to this to your

people? What do you want you to do you to do to your question? And he

made a a markable one and other distinct, of valiant, a house of valiant, that is a

house of valiant of people that is a way to have to have to be to make, make, projecting

things, that the religion not will understand, that the tradition is going to but God

is a person unica, with capacities uniques, with talents, with don't and with

an unction unique. I know this is because I think we, tend to look to

look at what others do we say, is that always in this haula

So, so, so we're not We're in a chaula. Number two, not we're monos. Number three, we're real, sacerdocco,

people, is called for God, nation santa? Yes, or no? Someone has to say amen, if it's so we're

so. So, from this servitor that's a little bit of this is a little bit of I'm sorry,

to buy my own not is that is that a rebel, and I want to be a re-invented

the rule, but I'm I'm upus to the haula of the religion because not because it was more intelligent than the media,

but because it's always me cost to understand that they'd do because there things that were things that were something that I remember

that we're saying in our church an inno. The signos are incredibly ungiedos and always that we're

I'm rinded to him or the Montecalbari has a unction it never never the composer, nor the letter

or the song. But, However, a sometimes every one to do you

to do that we're that we're a do Pavarote what I'm a lot

placid Domingo, exactly. Some of some of the gannasas they were to be

not that not there not there people but I'm not, no, no,

no, no, no, I'm I'm listening, I'm like,

I'm reparting the letter desgraci and us, the don't know

why they're they're they're because her My man, she's always canted. Nobody's nobody said,

no, no, nobody said, for anything to do you, but nobody should be to say to

say this in this haula always we're doing it. So, so I think, I've seen many years,

that we ordered us order to get us, not we're not and reflect and reflect

and reflect and bring and we're and saya 61, says, levantatat and resplande

why? Because, because has been and the glory of Jeobah is over you. Not in the order the verb imperative.

Levantate and what? Resplandese. There's a resplandor there. No, it's reflex. Buscate a spejo for that more or

less than you have a reflexito. If not, levantathe and resplande so we're being called to be a voice

no an echo. So the Lord me said there much potential but there's a mind

that has to be rot, a mind of of obeges clonadas, to repeat, of a certain of a tendency that we're to make a

thing that and God not is a majority. When Juddard had had in problems, God,

he said, recorre the streets of Jerusalem, observe with good time, look at the plasas

if you find you one one one single person that practique the justice and that

If you look the real I go to pardoner this city one

God no doesn't a multitude he an a

person not not we're not we're we oh

what that what the people the the sir

no the man he's entusias with one person

that has a real encounter with him I

think one person and el I and no there

I can be you do God, when elige, when bendice, oh,

and when unge, is injustice. Oh, this is to be up to you too, man. Look, we know what we

never is never you. Never pite the God because you have to get in problem.

Never pere the justice of God. Always always peregracy. Simply the day

that I reclame justice, if you you're going to fulminar there the

man, the day that you have to do you perfect, and I say, me convine to you're going to to plaster, so.

No reclame justice. When God uses a someone, I know some are the word, is that

God not has aception of persons, but there's talking in the context of the salvation. All that is Jesus Christ

as a single man, one of mediator, between God of the only one of people,

any other can't acception of what he's saying the respect to that this injustice

divina that you know, is reflected in the parable of the who's is to

contract the winery and he's he's the time to work to the

time of the time of the time of the time of the time and the time's it and the

people, he's the and the the the dewean and says what?

I'm the do you? I'm the who is what is the person? That's the

is the person, we're all a lot of a bivation an bivation a bivomient a mover

a a fire incredible There are and those who are they are those who are they're And they're the pallas who's going to chita of Sueger But you know what? Who says to the rey what to do when the rea says when the rebecca,

when the rebecca, in the middle of Israel? Because it's a reigning. Yes, or no? God is famous for, God is famous for doing things extraordinary with people ordinary like you. And I. You're just for offending.

like you, like you, we're ordinarily used by God of a way extraordinary. That's the

fascinating. That's the reign. The rei does what he wants, determine what is a

reigning, encounter one and change a nation. Now, how can't be used for God

of that form, of that way? In Australia, I think that also I've got some years,

in Australia they're not a syndrome, it's a style of life cultural,

more it's a taboo cultural. that's the problem or the question of the amapola alt. The amapolas are those that crescent and when they're too old, so they're as far as they're not in the attention of the rest.

If you're going to Australia and ask, what are your heroes, the heroes national? Because every country has a hero, in terms of football, proceres, political. Well, politicians, not we have many heroes. But if procedes, no? Even for there, Simon Bolivar, San Martin, I see, Pancho Villa.

And if we're going to the footballists, well, all those who you know, Messia, Maradona, Chicharito. What injustice is the life. They're the heroes. In Argentina, we're not always. We need a Messi, that's the best of the world, and the bestonist, and we have the best. And always the Argentineau wants to be able to be able to be able to be able to be able to be.

better of the more the more the best the best the first we're in

the most we're the topones of the ocean because we're looking to be the good in

something. In Australia no. We've been in Australia and when you are the

heroes of the people, we know, we know, we're the syndrome of the

apola alta who who oversales of the majority is like

a a dynamic social that whatever that is corted by

the mass that any that know, for that all so that all can't

equal. And to me it's a thing that this dynamic has been in the world of the world,

it's there's God, he's a lot of people, and we get to something.

And it's someone, God, God, to get to Hollywood. Someone of the

church has got a Grammy, someone to the person, a new a new

to say, um, no, no, he can't serve to serve a two

men, a minute? Why, no, he doesn't serve, to serve, to serve,

two seigneur. To what sir? If sir, if if sir, if you were the reyes, would be inspired

to the grandessa, to show to all the world that when you have a God, of your

part, God, and you, are the majority. And what you're doing, you know,

do you know? That's not has to have been the humilded with the greatness,

the fault of the humility, is the syndrome of the amapola Alta. The

the veradal is compatible with the grandesa, with the tima-sana, said the Lord,

the that's he's that he will be to be able to be used, and the he's not

that's the thing that's an altecide. So, that the humiliation, the way, the promotion

for that God to be an altese. The true, that Jesus not

was, he said, how to get to how to get to you, you're

you're to be you're to be to be that's the house of in the

book of Nemias says that Neemias restored the tanked labrated Nemias 316 and after the house of the valiantes

of David I know that there in the house of the valiantes of David I think that I'm

that's been a museum with the valiant of David the who defended the

the camp of the he got to the people who those valiantes that were

those that were the the real reason for what the

the church always promoted that false humility, is because never us ensigners who

are we are in God. And if we want to produce agents of change, we need like David, to be valiant,

to fill those to confidence, to have leaders sannos, that teach to our children to be able for us,

for the masters and volunteers of the school Dominical, because when he said to the

Lord, what you want you to say to your person? One and other

again me said, the the limitations are in the people. Dile

to my children, that I want that River be a house of valiantes, a sort of

invanerator where from the same the man extraigua altas, that's a person who will

be a person, that is a person, I think that I'm going to say, I'm a

person, God, me is a person, but not a model in what the things, in

quite a business, in it's a grandesa. Nothing has to the grandes a lack of

humiliation. Nabucodonosur says, I'm very all what I have done, my grandeza my splendor

and he gets a little, he's corted as a shorted, and is seven years

perading his jacal pasting with the animals. Seven years after says,

I recubbered my jury and now me was restored to my grandes, my splendor.

Who le that this says, well, this type, this type, He's not saying the same that he caused the locura, but then he says,

but I recognize that the founte of this grandeza is God who glorifico. Of him, the greatza, no is the problem. But, not to recognize where it comes. How many, I mean? And in the service anterior, I said, to the congregation that we'd say, "'Thank you, oh, that's it.

"'Digua, thank you. "'So, I'm so good. "'Nobodya that's so beautiful, I'm gonna' "'a, I'm gonna'a. "'I'm gonna, I'm a little. Because one is can't to say to

people and never you know it's a good job you're doing you're doing no,

no, no, me to make me, I'm going to do you do you're doing it you're doing

an effort and it's you're you're we're we're we're we're doing

to learn to receive and if you know you're because you're because you're a good

because you're a man you're not because you're because you're because you're did you know, the egoist

is surprised when they when they're the end up the word no is the question, don't know,

they're they're doing, they're you're doing, you're doing your siennors, that you did you

that you're a little you're going to get to you're going to you're saying and this of what?

Of a what? Of a a consiente or inconsientently and that years and you can't

you know you're time that that's that phone telephoneical, that email that's

that's that's that's a answer of the and you you know you're

you're going to you're because you don't say because if if you're you're saying you're saying

they're not? The heart is that is that is that is that

is that that's you're people who's the people people are the

people universities the many qualifications if you're bad

in the not in the qualifications and you're replying the year is that God me is calling the missions, no, to the vagance because God no calls, yes, it's a principle. If not you go well in what you do you, not expect that God

you get to the great leagues, not you expect that God use, you have to be the better to where God put. Daniel was 10 times better than all the magos and astrologers that were in the reign. Not a little more.

No, mediocre, no, a six, 10 times better. So, that grandeurril, What does? In altese the father always? Someone is someone?

Someone is our style of leadership in the church is leadering and you can't do you can't do you

do you know you can't come to pray for me that I'm a no, you can't

you do you you know when Christ was when Christ was that day

me and he gave authority to do this for the pastores that

that's that you that you If I occult information, and not you do I do, is to accumulate power and that you are a doctor-dependent,

or Dantes-dependent, or leader-dependent, that is the way of sometimes manage the congregations, that all the world depend on other, the Lord said, I don't want to call serbo because the serbo no knows what he does his son. I've called, how? Amigos! Because all the what I do with my father

is I've been doing to you to know. Jesus equaled the clavitue with the occultation of information he said I think

you want to keep you keep you want to be an endemoneado learn how see they've been an demoniado

if I say more vent and that's what they're going to do you're not you're doing no

don't know he's good that you're that you know I'm the only that's the on the

bond apostolica of the wind of the no he's he's man of

pocafe, the really me called to get them to be the

very to get to the question. The question of the name of Jesus

that's doing the name of Jesus, says the Lord, san to the people,

not says or the people, and here san to the people, is a

order, liberate the the captives, no doesn't look the

pastor, buss, the you have that that's that delegated, that

authority delegated, that you have to use to comeinar where God wants to

you can't are you? They're with me, so or no? The grandeza makes that we're what God

wants to be above the establishment, for the religion, by the pastoral, God says,

I want to give you, I'm going to give you, but no deches that nobody to limit,

not you don't permit that that nobody to do what I can do because I

am the because I am the to be to be to be not the men, not the

tradition, not the define the name. Are you on me or no? Siambra

and he a little bit of the year, today I said the Bible

says, who the God he's the cross the Hebrews,

12, 2. Even Jesus I'm going to bring to bring to me my

recompens and I pay to every one what has done

Apocalypse 22-12 So when we We do we do something and celebrate the effort and we say, I'm doing this to

to gocechew, is it well? Or who can't care to pass her and not be recompensated? It's fine. We're we're we're trying to

see the recompense. The limitation is that in the mind, the that many we're to our countries, of that we're to be poor or

we're to be humildes, that if we have something something else, we're doing and the Lord me

says, I want to get to give a greatness but you know that when you

get to be good, and when you see the benisier, I'll be and you're and you

say, and you're a good, but you're to give to

you to give you to give a other, how do you are doing this power?

Diggame Amen. You have to go good. I declare that you going to

do you do you do do it. No see how it

was February but Marso is extraordinary. And me they say

that's predication positive. And my my val. What I'm about?

Predication negative. You're going to be bad the crisis. Crisis we're going to have.

Tormenta we're to have to be a life real. But we

going to get to the after that's because David says, even

that may even after that the valley of the sunbra and the no te

he doesn't even even me might be even when when

when Pace, say the Paster, when you passes for the I'm going to the fire,

is the fire, not you Kempara, and the name ardened it. I said in the service earlier that I love my papa much, I love the German,

but I said in the service earlier, that if I had heard only a father, I would have dedicated to whatever

would be in the carpentry with him. A much honor of the carpenters, but I don't think I

had a capacity for more. Because he always me inculco, the Gebel, we're always, I'm

back, and for the guy, I'm the social of there's the people, nobel, no real,

but me said it's the Stoke, the, the, the Britannica, the English,

I said, we're our family, because the father of my mom is English. Naced

in the Great Britain. So, we're all artists. So,

the nene is going to be a artist. And I was going to say, I could

talk, if was a tartamud, if she heredable the robes of my brothers, we're

we're poor, poor, we're, we're not we're nothing. But the

lady inculcou palabrit of grandesa. The nene is artist

So, I was the movies of that's in black and black and white or whatever said,

I'm going to act there's act there's I'm in Hollywood in Hollywood in Hollywood we're going to

go to go to go to and I'm I'm going to I'm going to say you're going to be you're going to

when you see all the thing you're because because so it was an man an catator

my abuel my abel my abel was the father of my mom I see photos but the

photo, he's in a pints of a pina had the abel like that

the old the old the old they're like the old are like they like

they're like the the abel was like like a catar

to a kind of the better of no of the

and my mom said you you know so I'm

to say to the but that some some

some some the of penetrated in my heart

and When I needed words of refuerceded a word of appuntalament, I recorded the words of the beaja, to where you're the day that you destapes, oh, God you do talent. The lady has embrough those semillas. I remember this morning

that when Abraham he's made of her side to the woman that had given the child, out of the matrimoion, out of the promise of God, Agar. She has got with a vianda,

with a chiquito and he's being in the middle of the desert, the story of the when God says, when God oh, I'm going to

hear of the when God when God he gets the yantle of the child, Agar, levantate,

alsa the chasal the man, tomalo to the man, that I'll do it of him a grand

nation. I do, what incredible that the Lord has done a order to a man that says the

the Bible has had left to die because not to eat to to eat in the middle of the desert

he says, Levantate, alasal and take it to the hand. I'm going to give him a grand nation.

What responsibility we have, the pastors, the leaders, the papis. God has said, Dile to me

my children, get to the hands, take those to the man and tell us all they're

to do you that they're to dolese. Dilles that they're not they're not they're not backen the

braos. How? How many receive in this word? Diggum