Dante Gebel Live - ¡Casi!

Episode Date: August 12, 2024

“Casi” es una palabra triste que busca suavizar las oportunidades perdidas; un torpe consuelo para justificar los esfuerzos abortados y los momentos que no hemos aprovechado. Todos, en algún momento hemos usado esa palabra, acuñándola dentro de una frase de auto justificación. Pero la carrera del cristiano no es un simple trote, sino una maratón exigente, agotadora, y algunas veces agonizante. El Señor es un Dios de longevidad, de permanencia. Si hoy te sientes sin fuerza y a punto de rendirte, no abandones la carrera; mantente enfocado y no pierdas tu norte. Aun cuando sientes que no puedes correr más ¡El Señor está siempre contigo!

The title of the message of today contains a one word. No, it's no any more, nor even a subtitle, because it's a word that can, I suppose, define the story of each one.

What is what does a CASE, to the word CASE a word that can't a partent. CASE is the word more tricky of any

dictionary, but also it has an enormous significate, a

great potential. It's a word that that's a hard to

make sure, is a torpe consuel to try to just

to just to just and those opportunities that

not have made that is a thing is

a honorable, to be a noble. And also

is a way to explain that we're at point of to do work or to

do something, but that finally not we did we did. For example, the venta that was

that I could never did if the client no would have done. Vendiste something? Case,

I'm sorry, I'm, so he didn't do the money and he did you didn't,

but almost. The ministerio that I had had been had been

had been had had been had a boy The girl with the I had been the man who had

the man who had been if I would have animated to to show my sentiments, the championship the championship that

could we could can't get if the if the fiff, not should have implotated to robes

that the partido that he was that they're that because they're called for

celebrate that Argentina came and you know you have to celebrate because it's a

staphs and well pardon for be an Argentino, pardon? I don't

do you do you if it was a staph or not was a staph or not. The

thing is that I know almost won't the cup of the world.

Casy he got to a but no he got and

all in some moment we have used that this

word acunyand it into a phrase of an

self just I you I that that that

that I can me can I One once, CASE,

CASE, CASE, I'm despidier but, CASE. Aluna once you said

that I did you that's in a football in first. In Argentina, all, Cacys,

were a footballist, all the Albaanil, you tell that I almost, Caccy, I'm

with Maradona. No Pude, no Pute because me lesioned in the college,

but I was a story totally incomprobable like Wikipedia. No, it's not even to prove.

But they're almost. You know, you know, I was to go to the country to find a future for my family? And you went? No, no, no. But, casi,

casi, I'm cruised a coyote. Caccy. Never until I'd say, that case, I got the lottery so, for a numeric. Cacys, I'm a millionaire.

Since that has existed people, has been casis. Persons that were that were the battle, people who that almost

treparen the mountain, persons that were people who were people who

were not they're and they're and they're and they're and they're and the

sure, and that's that nobody recall, after of a time, those

who were the most that got a cup,

the those that got the Oscar or a Nobel or a

Pulitzer or the coroner or the coronation. of the premaation. The nominators are mentioned one and other

once after the day of the premiation. Then nobody he's important who's people in the list of the

publices. It's so, of the duro, the cruel, de ironical, but then when there

is a guy's can't know of the that's that's a not made to be

because not all the people who have taken to get to the credit, but those can't

apply to do, but there someone can't there can't and someone that

And the Bible narrs dozens of these examples of these examples One of them is the famous and inigualable Ray David and the Qasi arrived to

when she was a man an old, a man that had worked all of little, but she had of anciano he knew a Kasi.

Now, to Anciano the hands with that that one that once balanced you the hound

and derivou the gigante now to tremble. The feet that danced with the

ark now are rastran it's completely canos his eyes

can't see and it is for David what is

his his his own the moment of the

partida at the is his circle and there

there are there and assessors, secretaries, deserers, creditors, creditors,

and then says those those words that are the first book of chronicles, chapter 28, verse 2,

says, I had the purpose, said David, to edific a house in the which reposar

the ark of the pact of Jehovah, and for that serve to strad of the

feet of our God, and I had prepared all to do to edificing.

A strange way to start a despedida of this of David, no? David mentioned not all what he

did, caramba, that was much, but that what he did he did,

in the behees, God not he did he did he wanted to a temple,

a house for the ark, and that temple had been his ultimate

work magna, his legado, he's he's prepared all a life

to build this temple and he said, when you have to

play a battle when he's a man a man adult,

I'm going to the direction of the temple. David, I'm

not a architectos elective elective electors, constructors, and projectos,

projects, plans, different, different, of the numbers, bogegeys, the columns of

the temple bogegeys, don't decoration yeah well, good intentions, many preparations,

many, but no there's why, they were all the resources to the

man. Well, first of chronicles 22, 3 is also,

and he wrote much yearro for the clavos and the

visagra of the puer and and he used bronze in abundance,

also amononon much madeira, de cedro in abundance. We're talking of tonalads of material to build a megatemple. So what's what if the resources were?

Well, the proper David that every every time that he writes and every that relata is a poesy decarned, he no vive simuland, he not is hypocrites, he not culled the

true reason of his casi. He says, no could build the temple because God me He said, you

not edificar a house in my name because you're

a man of the war and have derramed much

blood your your son is who will who

will that and my satrius. So that the

temperament sang of David and his character almost indomable

that he he served for the battle he cost

the privilege of the temple. David had passed

to be a he was an isho-olidded to arrear obejas, to leaderer exorcists, to dorming in a covea, to live in a palace but in his behees, he knows a case. Cacie, constantly, constructs the temple. So, that God not so it was the last

grand frustration of the rey David. All what he was prepared for all a life in the final almost it did. But no lovro. The books of stories and the chronicles they're related that David not construed the temple.

The word is very very similar to the adverbio of quantity when we're a little, for a little

that is very used to sometimes to make the frustration to not have done to or also

to explain the satisfaction of that something, oh, for pokey. For a little

no took an accident, we're that's good that you did you did you don't have

an accident for for a little he has that I'm that's good that you're that gotro

for my my suegra has kept to live in house. Alleluia!

Those for little are very little are not. There's another example

before to make to get to what God says. Another example

of one of a little is David is another king

he called Agripa. So Herod Agripa was a diplomat

that a time with the family imperial Romana obtu

the reino of his abuel, first, Herodes the Grand. And Agrippa was expert in issues, in issues,

in issues, was a sort of diplomatic, and the Apostol Paul, says, the scripture, was led to him to declare, ante the judge of Agrippa.

So, Pablo, to do the history short, relata his testimony, ante Agrippa, he says in the language, via in the style Pablo, and

is then when Agrippa, at final of Discurs of the Apostle, mention to that historic phrases that figure in Echus 26-28.

Pablo, for a little me persuades to be Christian almost, or so, Agrippa was impressioned,

commovied, no me no, me the matter maybe, I'm confronted, but not was

Christian for a little, for a little. In other other that has almost

an encounter with Christ. You know, when someone says, you are Christian? No, no, but I'm almost

I'm a friend, but I'm pretty. That's almost. For a little is a quantity incomplete.

In the mathematics divinous, that quantity not count. No, it's to be to the

cross and the cross, and I'm to know to the Lord. Of course, I think

the Inferno is a cool ma' of people that's in a little, or Casi

was a lot of people who say, I'm going to come to come to get to

be to be up to get to go to go back. For a little. Another of

the famous Casis of the Bible, the most emblematic is Ponsio Pilato.

Pilato is a patricio Vajito with robes very costos as a great-o-

-grat-o-o- -cchito- of paloma, disculpen those who are of a stature, like all

the petis of the Bible, not the contemporaneous. Like all prefecto uses the

cabo cortito, me I imagine afeitado, prolijo so so

were the magistratos and especially the prefectos. The precede two soldiers that

back can by the escalera of a into an immenso patio

made with mosaics of roca, the magistrat the little magistrate

is sitting in his and he's a accuser of the day. The presumpto criminal has the feet

inchated, jenno of barrow, hands tostattas, nudillos protuberant and it's not that was carpintero

at least for three decades. More than aobrero, more than a sedicoso more than a dissident

this is an obrero, perhaps someone has an eye black and

serrated with moretones for the inchasson of the other eye to look at

the lapio the officer is parted sandrando the the

hair full of blood and the face and it obvious

that before to try to the prosecutor he

propit a very good palis the experience he

has to him to to to maintainers away to the

trifulka Jews, especially of the religiousas, he not met with that.

But he to admit that's curiosity why this Jesus has agitado

so the people. If it were for the natural of the charges

that's he put down, Pilate he would him to

immediate because no there no problem against him

except the odio of the people has said of the and they're

asking a verdict. So the little mancito that represents the power

of the empire of the emperor says, hey, are you the

rey of the Jews? Jesus not he doesn't the

head the but at the one of those one of the other

not he can do he he people how

eyes he did see miscordia, rogando the absolution. But this carpintero no ruega, this carpenter no's defends, only respondent

the voice in a tone almost monocorda, he says, you know, I'll ask you, you're the rey of the Jews, and he will say, you know what says. And before that Pilato could reactionar, the group of leaders of

Jews that he brought to out to the accusation, they start against the accusation. This man is proclam to he

and the while he's the humiliation still looking to the world Pilate

look at the people in the rincor opposed to the rincor for the

religious those latigos notigasos not are sufficient Pilate he

to get to Jesus to some say give me a only

a one a single a lot a reason and you I These locus

They hate And I don't know Because I I don't I'm a One of a So I'm a sole reason and you

To give you. Trey to try to to give us a But they're He's just He says He says to Posterte of the

Asote If they're 39 Latigasos Those who they're conformes? No, no

They're They're going to Jesus go to Golgota Pilato declares that no encounter any crime in this

man but they're they're just they're using to violate the law to be able to get to so far

he's to give to the most great act of the miscarriage of all the history world

he's he almost he was in liberty to the child of God theoretically someone

can say but that would have impeded the plan of divine. Okay, but we're going to to enter us in Pilato. He almost could have been liberated. He had the power.

He had the decision. He used the anillo with the that were the orders. The anillo of Pilato typificable that the Cesar, he was endosable.

And Lucas 23-22 says, Pilato, he said, for the third time, what mal has done this man?

No, I encounter in him any deletio that meresca the murder. So, I'll castigarer and I'll solterer. And in this

history, one can't start to visualize the reasons for those that sometimes are the

times, like the case of David, the case of Agripa, and this case, the

of Pilate. He said the power that the religiousos were great voices, grittable,

pidient that Jesus was a crucififif And the voices of them, said the word, prevailed, tapar all the reasonings,

prevailedsiered by over the other. There were various voices that Pilato could have heard. He could have heard the voice of Jesus. He was in front three times to that

Nazareno. Jesus not he defended, a penas responded what he was but his silence was

much more more more than the demand of the multitude. Pilato no he's

not quite judge or magistrate who has been in these situations before they can

read to the accuser immediately for much simulator or very hypocite

can identify if is culpably is a Pilato identifies of that is

inocent he he could have he could have been he's a voice of

a moment he has sent a little he can't he can't the husband, because then he he's got to

he makes a house and he says the wife he's a manned a paper and he

made a skellah my dearer no you know you know you

because I have been many I've been many and now that I know

personally is the man with the man with he's a man who

you don't you get us that the people that the any of if

had been had asked about the origin of that that's a question, and why his wife, that is Romana, he's called

just, the Romanos the Romanos to give us to give him a quarter intermedio, some moments and he would

have said, Gorda, of what you about? Look, Pilate, I've a pesadia,

no see. No, he's not, Pilate, no, no, he did, he,

he could have heard his own own. He says, no, There is nothing equivocated

in this man. No, there's a reason that justify the having to crucifical

is the pain maximum. It's what we're we're doing to the delinquents,

to the criminals, to the for that be a exposition, a lesson to the

rest of the world, no, a man who did a person, a

other, he did, he could have heard much voices, Pilates, I've

did, but not he's, the voice of the religion, the voice of

the convenience, the voice of the politics, the voice of the conscience. So, Pilate, is that question also very famous in the scriptures. What I'll do with Jesus,

the called the Christ? The question still resonating a through the people. There's many people who is going to what I'm going to

what I'm going to this Jesus? I'm going to do you go to what I'm going to what I'm going to Christ? He said,

what I'll do with this man. He was verbally. He was verbally. He was

he said, and he never he did. Pilate he supposed that he could be

to avoid to make a decision. I can avoid it. I can maintain me neutral,

he said I can be gris. And all no he, he chose. Al

no he legir, eligio. That is the grand syndrome of those that

say, I'm I'm not I'm not I'm going to not quite very very far,

and he he's not that's being neutral no, when one no when one doesn't exist in the

things of God. And Pilate, in bed to laxia of the act of the last of the process

legal. It was stilable. Until that this moment, nobody never had

had been in a magistrate. But this was the way of Pilate to communicate

to the muchedumbre his disapegro of the case. When he was left

the sentence was in a sort of do you make you do it

I'm not to make you know I don't I'm not I'm I'm

but to be not even I'mpidient and this act that the culture until

the day of today to today to who for convenience

personal cede under the pressure of the majority

desentientientient of a verdicts unjust. We dole when a political is lave the hands. The poor

that you can say, is fulanito he laved he lured, he left the manos and the

violator. What did the president? He lave the hands when someone identified

corruption in his Senate? What did the pastor he lable the hands when

someone confessed publicly that was doing the things with

doing the The lavars of the hands implicate an act of purification superficial but that

not can elude it to elude it to invite to get to get us, he was

to get us the voice of Christ he heard the voice of the people and

Pilate he learned that no there no there more

more more than the infirno the lav his

hands many never will will liberate of the opportunity that

he he's never never never to himself for something

for something that he's not he the story not that

the last the time. The law he made to

he he's he never there and there say

that the people that the person he gave

his hand his hand the The legend also says that Pilato vivio lived the rest of his life nearer in a leg of the

man frenetically, various times at day, trying to evital the but never was to get it. The truth is that it has to have been with the commentary popular, with the folklore. We don't know if it was

so we're saying. But what we see is that the remodiment never was to be to Pilate. That's the cases. David, Agripa, Pilate,

are just three of the cases more emblematic of the story. But every one of us today also we've lived or we're for living a quasi. All we have our own. For a little.

I've been in various leeches of death of murder, accompanying to those who are in the station final, obviously. And I've heard much of lament of things that that actually did

but that no did. I always say, there's very people repentinging of what he because that's with a briefism oration, Lord,

pardon my pecados limpiam but the remodiment for what not did you for what

they're not for what you didgering for the declarations of the time that not passed

with your family, with his conjuge with his children, that's that's atroos

because they've been that the life finally is the life we're

that's all the people all the people, I see for the They're not very, athletic, and good,

they're like three, four marks, one could to rachers here. It's impressive. And I,

when I'm going to go the same, I'm to start to exercise all the days. Evenke's during one

hour, no me cost a other. Apart, they're that I'm to get

certain things that contain various minerals essential that I'm need.

If someone have been my time, they're getting to with the people,

I'm, I'm going to say, I'm going to to take my quota my quota magnesium, probiotic, sodium, cobalt,

flur, phosphor, potasio, asufre, and 35 elements organics more. All that. Of a young,

I don't had nothing, Coca-Cola. Now, all that. And I have very good intentions

and disposition. Only that I'm do exercise diaries, and I take the minerals.

And I know I'm not I'm sorry, so you're with irony I know, I know there's people

that's to buy a thing, and say, you're just, about, I'm cancee, I'm going to

Jondipot and I know what he needs and never repair a quark on the house,

but have the things. Reparate the teja? No, no, but

almost, casi, I'm the thing I'm another, they're they're

a thing to to go and now they're and jackets,

but almost start a life a life a lot. Now, I know

that certain things are optional and it depends of each kind of like the

of the of the body, but there other things that are

essential like the career of the faith. The The scriptor of the Hebrews

said, corramed the career that we have done without without never,

never you never you don't know something, putte the side of the time, take a

time, a sabbatico, corres without cessar the career of the

faith. The question, which implies that the career of the

Christian not is a trote so, but a carer exigent agotator

and some many times agonisant but you continue and and it's required a

great effort to to finish with force and not with a case. The people not going to

remember how we're going to come back we're going to do you see in boxiators in great actors of

the universe of Hollywood that make a movie that's a realtor and the people that people

remember for that so, so we're a boxer to see a one and they're

liquided to the primal Romney and the people the people is

that the people for 20 years. Because the ultimate that is that is the

case in the that's I've seen to many of the way to get to the

and I saw there a time that they were they're they're but

not they're they're that that carerer that was

that because they're they they're because the tropesos

are part to get that whatever that has

been the reason you don't they don't It may that assistan to the

church, vengan, offrenden, but their hearts are in the career of the faith.

They're not quite of time. So, of a state of coma, they congregate, they're

but not corren the career. As many years, God me gave the

opportunity to entablar a relation of a trust a very

very strong with a man, a man of God Omar

Cabrera, the reverend, Omar Cabrera, who actually is in the presence of the Lord.

Not I'm a friend his life, and all my life, but the last years of him, he

sentio to dedicate me some of some my time, let's have a day, at least

two two years, because I want to give, I want to you, I want to

do you, and for me was a great- great- and I didn't even a one of the

last you, and a morning, during a to give me a advice. Something that I

should should know and atesorar for the rest of my life,

what would be the question? And the man said, you're

sure that you want? Because many me have

that question but not are not ready to

hear the answer. I said I want I

know what is that is the only that the other

and he He said, only maintain you foe my son't

the rest of your life, no pierced your north. Be heard you, your north. Beardous,

you know, he said, and he said, and he said, when I was to the business, about the

business of the reigning, the business of the father, as he was the new years, in this

business, we have to all the thing, it's a carer of a marathon, and have to permanence,

have to durer, have to sustainer, have to hold those and be there. I appreciate that. And me have forgotten other things for the fragility

of my memory. But I've guarded that action until the day of today. If something has been in the heart

of God, it's supposed that should be permanence and and be permanence and to maintain

in the time to until the final, to end. In the Bible of The

Chapter 5, the verse 35, it narrs that the Sanedrin, the religious of the

people, the Pharisees wanted to murder to the disciples, to the followers of Jesus,

those were going to execute. And then he's in the middle of the

court, of the magistrate a Tal Gamal Dr. of the law,

a type very respecteded and present a magnificent interpelation that

for me, a me has saved the life. Every way that I'm not the most known the most

known, not are the not appearce in the calcomanies and they're not used like pegatines in the

automobiles and in the neveres. But caramba these words me have saved the life more

to a man, Gamel said, and I say, I insist, to all those

who want to all the people. Piansen two times, those

are the who are to do the people, and then a question,

he said, I said, I've done a time teudas, that's he hacked to be the

messia, you know, to dodas? Oh, they said, they were so. They were

so many, he said, Teudas that was the Christ. But he got him, and that

you know, he said, no, resuscit there, there's the person,

and all the people, and there was there was there's there,

that's Judas the Galileo, you know, oh, yes, in the

days of the censor. And he did it and he did it because, like I

said my mom, this no, he's about the rotho, there's a

man, he's, he's, he's, he's, also, he's all the

sequas so dispers and uh, well, in this case, I'm

the case, I'm that I'm that's of Israel, that they're to these people

in peace they're to be their own their own if they have to get to

let them if what they are they're doing is of human

is to be to be going to be in a

but is of God no they they're not

not they're not that they are that they are

when said that he threw a frio to all for the back to the end

he's in the name the name of the end of the end of the and they and they're

to be the people. The reason is a reason why is a man that's

in a quasi. David, intentating to construct the temple agripa

saying for a person to be a certain Pilate saying I'm

lave the I'm can't let me He said He said He said

and said and he said were messias but not they're not they're not they're no resuscited or not

they're to nobody what not in the heart of God is so it dissolver

as well a arena mojada between the dead of how and this

I know the pastors that I'm seeing me are to how many

we've seen because this he's he passed to all the

pastors the planet. The of a person and says how easy

is to do this. I'm a new my clothes and I'm predico, I'm trying

I'm trying and you know, that's that's so you're so you're going to

get a church and they're always they're always there's for a

rote there's there's there's always behind of a little more that's

and they're saying, God, me man's to put a but this will be more powerful, or more fosos,

or, or, no, more sanator, or no, there'suegars here. I don't know what they're promised. And then they're frustrated, stanked, old-whidded. I remember someone who said, Dante, I'm going to be the only that's going to be a river,

and I'd have to have a great exit. And it no value of nothing that I'd say that when someone who's the exit, the exit is a skivor. never at the business can be the motor

and less the combustible of a call genuine no no we're not we're in the business of

the business to have a good fame for with the women as

as the the success or the resources the never

never they're they're they're they're they're soles like

the cause the of a good a good costs

30 years to to do a night and the morning. And that

says the Bible, you'll can't the best people, someone is there

or no? No, he's, he, will be the blessings. The

blessings you'll be the men, men, he said,

they're not, they know, they're if really of

God prevale if not there another almost no

there, no things instant an Reign of God, is a resistance. When the multitudes segues'gued Jesus, with proposites, he was recordable

the cost. And in Lucas 14-28, use even a metaphor of construction for that they understand. He says, let's say Jesus, suppose that one of you guys want to build a torre. If you have something of a sense common, acasn't you want to be able to calculate the cost

to see if has sufficient money to because if it's a building a piece, not is a

tower. If it's the cements and it's not the people who see them, they're going

to start to be able to and say this man, this man, he can't terminate

what he started, how much people have known that are a building?

That they did you did you don't the cost? And they said, I go

for the faith and the cost? and to go for faith not is improvising to put to tell decenas

of cases of when I was a little bit or a young that in the church where we had a person was,

or had the job of the work for because I said, I'm going to get to be the family and he, the

family. Terminable to a chaos. Because they were of the ignorance a virtue of the

improvisation, a don't. So, never only the good intentions are sufficient to terminate

to make sure those things God never bendice intentions. If no, when we get to the Lord

in the way done it's a serbo fiel, he'd be an intentioned

sierbo fiel. What intentions that had. Yeah, never moved a dead, but

what can intentions good. And there are of those who are to build

to build, but not terminate that they started

for a lack of a little in the life I'm

a call if you have to have to have children,

you have to have the costs, you do

have not have to not money if you

go a car and you to make a

credit if you go to go to you

to get to you do you have to do

you to the democratically for a president has a cost.

How many people have known that is inamora of a restaurant and say, oh,

how I would be a manned but never did a world

for what means a one the restaurant not is the

other, the the chaos that's the chaos that that's

going to that you're to have to with you

have learned. but not to maintain in the career then he said a riero that no we have to

get to get first, if no we can't get to we can't but we put it for

over, we can be able to get to serve to serve you to be a carer

to a marathon of resistance to resistive I I'm Ilegs much when

I'm when I want with conciervos that are in career

with the pass of the years. The life was separated, we

went for the way of people who me know I'm saying, I'm doing the time, I'm not here, we're doing this

when we're youngs' and we did it, I did, I went to, but when we're going to

we're still we're still enlisted, it means that we're that we don't abandoning, that we

we don't we're not we're we back our and we in the intarine all

we've problems and we have problems because those who are the impolute

the perfect and those that are that's that's we're doing we're doing that's

a time, but we're doing we're we're we're all we're deceptionants

the thing is to be the question of the is to be it's marvellousous

the durability, the longevity in the minister Here we have many people that that's

people who are that in the personal I know those I know of the last six years when when we came to the Cathedral

of Crystal and they had changed his and her entire there was just here a muchach

or other I know I know I was there's there's there's there's

there there's there a group of people of people of people who have

there has been something so is the nice of knowing that are

fieles now in Panama was to visit us the pastor of Cuba the pastor

local of Cuba that he he helped us we've seen by video

and he let me let me let me do you say I'm I'm

saying to be people I'm not I'm doing not I'm

there's a he said, Pedro, it would be a spectacular. And I'm

saying, I know, I'm going to I'm here, to the pastoral, a Rudi, a ,

and you know what you call to me, to be the people, the love that they

have to the people that they're for you, Paster, are people that are

people that not mummour are people that not chism to, a me

it in front like like Argentina when got now

after a long Dongevida. How little, like when a father

they can be a child, your his son went to the little bit

and he's in the put you know, and you know the person, but no

it's it's it. You allege that in a other

at least you ownre, you represent well. The inconstance

the lack of stability and permanence in something always

a any any and we have to the station to a

car and we're a lot of people with a easy and illigeress excessive

just to change to change of opinion of people, of a friend,

of the people, and I'm to be the one has the year last,

I think there's there's there's there's there's there's that's

there people who do a level spiritual and emotional the Trist of deficit of

attention So, all the all the do you they're in after the minimum

problem renunciate to they're not, no, I'm exigia

that all the day go to the same there are there are

people and congregations and in congregations even even to you

can't they can't they're they're they're this is the number

42 no never can't never can't run in any

because when the things are fere or one or not

do you know, they're to do you want to do you are inconstant intellectual

they're never they're never to learn a single about the table

in the middle of all of them and they've they've been dyslexia but what they have

is inconstance for the general the that is inconstante intellectual it's too

in terms spiritual for the general There are distraining that are distracted,

that are disenfocated so after when they're streaming they're in a series they're

in a movie, they're in a movie, they're because they're because they're

without strategies, a life without different erratics have ipo spiritual

chronical chronical and they're going where the ipo they're

going where we've we've we've in a time

of people fragile of people inconstant, we can't be. I once you told that I read that the sociologists

that the naceos between 1990 and 2,000, no digas am for the doubt, it, is a majority

and pre-exceptions of the regla, the generation of crystal, because are the children of the generation

X that had traversed many carencias and they were to the

golds to be to be to give to to give to give to a more quality of life, for that not pass them the same that they've got to

have to be able. So, in the matter that's not that's a problem. Are the kids more inconstantes and more fragile that never

had the humanity? Because no never frustrations, because never saw encountered to problems real, they're born in the age digital.

I'm an analogic and me said digital to but this are digital. But this is And they're all as ephemers, like the networks

are the generation of the case. CASE, I'm actually I'm trying, I'm doing, lack of empathy, a little interest

in the lecture. Cereo culture. The culture is what they're in a cellular. They're a big stigma, a poor tolerance

to the frustration. They're in a category social of anemone inestable that over-sales their fragility emotional.

So there a lot of people that's prepared for the exit, for the triumph,

and if something or they're in a imponderable, it's desat in

them an intolerance disproportionate. And this pass in the ambit Christian, the martyrs,

they were torturated, not I'm talking about the martyres biblical, the contemporaneous,

after the courtina of the Union Sovietica, after the China Roja,

that they had to work in catacumbas and they could when they they were,

they were they put a ticket. And, and, however thing is sufficient

for me go to the church, I'm not me, no me, and the socialogos

affirms that we're to be to be in a planet of all, but that's that's

that's that reclame, there can't be able to be even a

time, because immediately they're getting agredido, and they want to

do you're doing a For favor, me is abusing. Me you're abusing? And the Lord is a

God of longevity, of permanency, of resistance. The statistic says that the 70% of the leaders,

including many pastors, abandon the ministry before the four years to have been initiated.

And that the 20% not gets to the seven years of the ministry. The majority

renuncian before to see impact in the ministry. And the

percentages are the percentages are not quite if something can't be

that you get to get to the final, yes, to me during

all these years I've to have times very

very very difficult deceptions and in the ministry in the

ministry, and injustice false testimony murmuration, defamation, critica, all summed to the

social, that's 20 years ago, not been in bog. A famous author that now no exists, called Umberto Eko,

said, the people were the borrachos that were when they were in a bellesilely and they were acalledos,

they had a couple of them, they've got to in the Reds social at the height of

a national to the world. So when one is exposed, one

receives diffamations, mormurations, insults, improprios, adjetives. I could ilvanar

days and days grises to feel me frustrated, dolido, saying, how I going to

defend, what I think, I've always found aliento in those

words semi-scondid here, in the book of the and diches for Gamaliel. If this is of God

will a permanence. It's going to durer. Someone has to celebrate for that. This will be a durer. Yes, or no? Now, those days grises no me impidier

to continue coming down. Some day, I know that I'm going to be able to be the life and be sure of having my years in

service of the Lord and the good of this that nothing, and nobody me have to be detenied. With errors, with a

certain, the story will be to usegarde me, the story will to be

togerts. The time is our time and they say, if I know,

I'm and I bendish, but the thing is to get, now,

what would have been that that would be rendered,

if I had been if you had been that the dolor obtrue

to my perspective a long no, no I

serve. the Some of the other people, pastors of Argentina said, you're a

moda, a man, a man, a man, a man, unci, never nobody

will hear that if I would be that voices. Like Pilate,

I would be a predicator. I would say, a man of

God. Someone who he was who got to the little

but after the critical Retos economic that I could confronter. And if I would

have had been to get to the conclusion that not I'd be able to and if I'm heard of the

many things that putulahed to my and I'm said a realemone, irrevocable

are my dones and my call not is that when you quix

when you you're you're you're not you he's he got to to

Johnas he he got in the the but the he was to

go or by barco but you but you mos

took to get a lot to I'm to

I'm to I'm he don't revoke the God

he he and this is to God is no never, never,

never, God will use your someone, or not? God not back the arms,

God not is God, God, God, God, not so God,

God, there's a sars that ardued, and that's you're

and you do you do you do you apart, or not, you know, you're

so it's the word, nobody, nobody, and I'm and I'm and I'm so,

that they're that nobody he rubebata from the man of God. We're with me

if you or no? No you know. No you know to the people who

present a moment, or that the proper institution you have present to the renuncias.

No, no, no, no. If you committed this error, until until until that's

to serve to God with man of santa? Who can can exigirl

to the other when he can't offer to and this not is an apology

to liberalism what I am that's that people got lost

on the because he did because I'm I'm

committed a error because he he he he

was he was he took a moment of ira,

what that's immediately he's, he's, he's the money, but he's

the don't the same the salvation. And the salvation is there's to be the answer of

this is this is I'm, pardon me, the the blood of the God,

for the people before the people that you know, you're to make you

to make to make to make to make to be in the future. the

God, the the grace the is with me are Many of those many abandoning the ministry and the congregants

have to recoges the pedasos rotos of a vision aborted. Why? The vision has to remain not depend of the movement

interrader of an man. The mover of God is more great than any ministerial personal. When pass the

years, the people will forget the name of River. Because so it is. The people not record eternally

the name of the churches. He will forget the name of my but that's good because the glory that pertainse to God. The people

will be there to remember a Deter, will be there never to forget how God you've changed the life

what was what was going to this time. It's that they'll forget in the house of

pan but never they're never going to remember the pan that they had been

there was there was there can't the can't not is that, I see I,

but one never forget what he came and in a culture in a

instability is the norm, the is essential that the people that the

people are constanceia in the I always I said we can go to start

on down vision in vision. The leaders of Rivers know that is the

same vision that we have been has been not not

that all the things we have something is something

is always the same. Some know some of some is an enfurried, but always, is an

enfoke in what we're many. Our compromises is that never the sacred is always common,

and that's going to be consistent. And if you have a call and now you're in

a moment of and you say, I know I'm I'm I'm using

and I know I'm I'm devied. The only what you have to

do you do you I recognize that I'm a disaster. That I have IPO. And the IPO me gets from a place to another and that I'm trying with many

things, but I'm my word that I want to move like a gladiator, like a samurai, peleando, always going to get to the

funco of the Florida that's that's doble with the wind and the hurricanes, but when it passes the wind,

it's going to get to come to me until the last of my days. That is the promise that we have to

do the the Lord. And we we'll go back. Yes, or no? The Lord not you say,

can be perfect the rest of your life, no. He'll put her the sanctity.

He'll put it with his grace and perfection. What you is, you can't

have continuity? You can invester until the ultimate suspiro

in serve. And if you to come to turn in the the

room of you still, you still you're to be predicate to the of the

camera to the other than to go to you? You're to say, hey,

I'm I'm but what if you can't you're to be you're

to be to do you to do your life? Yes, or no? Look,

I'm to give a example diametrally opposed to the three

first to the David trying to the temple to

the Agripa and the life of Pablo. The

And Paul is the antithesis of that. Pablo commenced his testimony with these words. In Echus 22, 3, he says, I am a judo, but created in this city under the tutela of Gamaliel. Here will be to appear our personage.

Receivis instruction cabal of the law of our antipasado, says Pablo. I'm so celoso of God as what was of today. So,

so it is your testimony Pablo. And I'm to give you this introduction for that you know,

you know, Tarso, where was Saulo, Otrora, Pablo, was at many kilometers

of the coast, and servia and service to navigants, pirates, mercaders

of all Europe and Asia. So, any chiquito that was he was at the coasts of Tarso, he was about

dozens of idiomas and was a testigo of a grisole of cultures. Tarso was a point of a system of the Routas. Siggam in this. The Imperio Romano

was jacked about the carreteras. From there, the phrase, all the caminos conduces to Rome when you know your

marido. Well, the carreteras of Roma connects the centers commercial of the world

Antigua, Ephesus, Iconio, Derbe, Tarso. Tarso was a center academic. It was like, what could say, you know, an center academic where are, where are the universities most important of the world, that

rivalized with Alexandria, with Athens. And Saul, he learned the language franca of his time, the Greek. So, the type, he was about the Greek, he was scribed, and thought in Greek.

Like, some of you guys, that they're in Spanish and think in English. And then so he's, apart the troca the troca, you know back back.

Saulo, not only about the idiom international of the world, the Greek, but he

had a passport of double citizenia, Judeo of Nacimient, a citizen, Roman,

for election. Dentro of the empire, he had all the privileges of the Romanos.

He could get to any an audience judicial, things that not were the Jews.

The Jews were were were the government dictatorial of the Roman. Pablo, could even Saul, could even appellate to Cesar. He was treated as

a man free. How acquired that his right? Well, possibly says the the word, that his father was a fabricant

of tiendas, carpas. He used them much for the campaigns militares, and the same Saul,

he learned that he did he, he'd, Saul, he'd of his office, that me

too, me too they'd do you, he'd to be his officio.

Maybe he's a privilege because it wastes this art article of the

time for the soldiers Roman who were nomads in the conquest of

the world. The young Saolo to tarsso with

what a missioner could need to know that knowledge

language language document to get to a to

get a life a not not was not

the person possibly would probably would I would

I went to Jerusalem to study with the robinos, memorized the Torah, learned the laws rabbinical, sighing me. Pablo was a student extraordinary, and more later he said, in the practice

of Judaism, I ventajaba, here he said the Argentino that's the Iventonage to all my contemporaries, because I had a

celo exaggerated for the traditions of my antepasasas this is in Galatas 1-14. And now I want to preface attention to what you

say I'm going. Maybe Saul and Jesus were in the cases of Jerusalem. Saul was a member of the

consul were when I was the church and the age minimum to pertens

to be the council were the 30 years. So, from there we

we're the age of Paul, which implicate that was that was contemporary

of Jesus. I always me asked, the have been

have been have cross Have you ever Jesus and Saulo not when Jesus

he's a encounter to the Damasco before? A Jesus of 12 years

is a time of a 12 or 13 that will study to that he's

to be his look at the 12 years and have said this other

new is my future apostor and this is the phrase that I would

that I would before Saul that Saul would God, yet God

guide a Saulo. Before that he would be God, he was God,

he was to do the head. Because that Jesus did your task. God

made you that Saul not not not, no, no, no, that's eduque. That's

education. That has the documentation necessary. I don't do the side of Pedre and of

Santiago, that study. who is better prepared than a studious of the law to fundamental the doctrine of the church? And Jesus

transformed the license of Saul to in a champion of the Misericordia. Pablo would write stories of graces

with the pluma of the tinta of his own own the country to Tarsso, he knew the office of

fabricar tiendas, studied the Torah, the Pies of Gamaliel, He, learned of the Misericordia

when Jesus he's when Jesus he said to Timoteo, I've peleated the good

battle, I've terminated the career, no, he said, Cas the time

I'm for a yeah, I'm, no, I've terminated, I've

maintained no, he's he's the faith for the which, never

appears the quasi, nor the poor for what my is the

crown of of justice that the Lord just me not only to be

all the those who they were they're in the Lord and this is

the point Jesus not not his way to the cross

and Pablo also did for venced and all

for a reason that I did another before before

Saul God was God was guying to Saulo. And this is for us today. Before you

you know, God, when you know, when you went to the parranda, when I was with the old, and I was taking, and doing any, you know, me going to be

to do other pastors for this, God you just was you're trying in an environment controlled because God was to be

for a purpose? Someone, do you do? So, and what? And what that the moments in that you

did you know the Jesus was there those moments of temptation that said said I

Claudique Jesus was there in the moment in the moment in that you

don't I'm I'm no I'm no I'm no I'm

there a word of motivation is a a power a

telelogic profound because because if we we don't we didn't

we God no no we know we had a the The Lord had a

proposal with Saul from Saul no, Pablo, not was a plan B. Not is

that Jesus said, ooh, I'm I'm just two and I'm a traitor and

one of this can write about so I have to have to me another there's

there's some, there's God, I'm that's that's from

when I'm that's he's he's his preparation, it was the only type,

Pablo that could to be to pararse in the pantheon Greek and to talk in the idiom of these types. Because there are people that have the call

to get to the heart of other people, to the emotions, I respect. There are others that have called to the intellect. Because there are

people that first they enter by here. Maybe there are many, or the majority that are you, that say,

to me don't come to get to get, receive, receive, receive, receive, now! A me don't me don't come

with that. I want to understand. And there's people that says, the door to my

heart to my heart to the to those who debated to Socrates, to Platon, to those who philosophed, there not could

go to Peter, saying, no I'm not I'm not going I'm saying, but I'm not the they'd say, this is magic,

this is a trick, Pablo, I knew how to talk to us because God was all the life. And this is

a message for that you don't you think you because all those situations that you took to crosser

in your country, with a family disfunctional, All those fallists that you've had been given during the life were permitted

for God for a purpose. He never never left to guide you. For so, no you can't give you

look to see a disaster. No, God made you did not. The athletes say that when you know

they're not they're going to have to have to cross a murgions. One of this one of you wanted.

And there two options. Or you you're paras there? Because the The body says, Basta or you

can't a second alient. There is when they're when they're not they're not

with the time. And this word is for those that are that I have been

that's not you have shown. And the Lord me has shown to end up to end up

the career. The Lord me has said that he'd say,

no there's he no exist the case you can't you you're

to be to you're we are we are we in our no a quasi-Christian no exist the quasi-christian no

existent those casings, no existen those almost compromutied with Jesus the quasi

are they transforms in certain-mently those a-beces are-a-be in always

the next this time now Jesus not sub-to-the-crues to the cross to us Jesus not was

someone that Casi resuscit- He did all. Jesus no took space for the

Casi and no it has to be the master to the word Case

is like never so my my brother, if in this moment

you know you can't you can't more, that you don't you don't

think you sit you and so little to get to the meta. No creas that you're going to say,

well, God will be to consider in mind that I'm trying, I'm trying, the phrase something is

something not for God. Something is something, no, something is a little. You need to get to the

meta as it, cogeating, eried, sangrando, arrasrantly with the codos,

if no you have more forces and not you get to oxygen, my dearer, my dearido,

forgettate of the and at the heart and from the heart and then he's

with the heart but he contendent support and he we're a little

a applause to the sir of the king of

hallelujah someone has to have to do you know

if you think you that this man this never

that he of the re of Bendito, you are you? We're ready to

to terminate the career? Yes, or no? How are they to terminate the carrer? How are we? We're going to do a simple oration. The oration

is to be to make to make, we're getting, regos cogeando, we're going to terminate. We're going to

cross the meta, we have to know, said Unariero, we have to get. And we're

to get. We're going. We're It's supposed that I'm your pastor in this and not we're going to to get to nobody at last. We're going to, some will be, some of the cartes in the tracero, but

we're going to, we're going to, get to the meta as it. Nobody no, we know that we're going to. We said that no, that's, we're to get, we're going to say, I've goted the faith, I've been a carerer, for the time, me is

reserved to the coronas. We'll say that in the leach of the murder, when the eyes start to when we get to the penumbra of our

atarder when we know that the forces not are the same as the eyes that we can't see,

that day has to get to get to get the day in that we have to start. And if

Christo not comes, we know the beges, the years, the years

very altos and we have to go-N- I'm with Louis Paulau, with the

dear Louis Palau just that he partier less than a year to be before the before

before the sir. And Louis said, I've done what possible in my torpeza

in the little to do you to do you to do do you do you only to

my recompensate because I have served to be a little he said if you

said that that's for me a man that has commovied millions and he says

no no what I want to is permanence be said. And when you know, I know that my

ultimate suspirre has been for God. It's a pain to get to God. It's a pain to invest it for God. No, there's

other thing that is worth, no there's credit, no there's no houses, it's only to serve to the Lord, and say,

Lord, here is my heart. I want to give my life, what rest of my life.

That God you can't before to be back to the sepulcrow saying, I've

I've been a good mommy, a good papy. I've worked to drive your to your words in the nations, and if I can't go to the nations, I've put my offrendita, what I see, a chiquitita, but was part of my time, and that was destined to some place to help

to someone. If I can't put a dinner, I've put my time, my energy, I've invited a coffee to someone, I've seen to y'allar someone in the market and me to ask me to give to give to the Lord. Not is to go,

to necessarily to a leprosarion. But, say what it's what God that God has been if never no, we'll ever to see here and the life no gets for

different senders, I'd like to find you, re-encontraining with you in the sky.

And that you said, I did in that time, or I visited River from other country. I was

in that day in that day not even though. If the life not gets for different, we're trying, soald,

at the final of the way. Volverness to encounter on the other side of the other of the sun.

And when we do that file was the pen, about it, it's worth, the work, it's a and those who are in all the cities, it's worth the

money, those that serve in coffee, those that vending the money, the will be the wheel of team,

the chute the chants, that sometimes they've been the time, it's worth a pain. It's worth

because when we get us to the final of our days and we're we're going for the space retrovisor

of our life, not we're we're not we're not that we're not even that we're that we're

a life, the way a way to that other know that we're that we're not, to leave a legado to know that

they'll know that's about that's about we're going to get to when we're we're going to the people

the people of the people, the people will do you and every one will be able so fargely we're really

so we're like the neblina that comes for the morning and disappears at the few hours

so when we're not when we're a funeral rapid and then after our Our children will continue in their

life. And we're not more a portarretrata. Seremos. We're not more a record.

So, all that we can to be here is a way that's a little time or time.

But there a way in the eternity that is like an engram celestial. What is

what you have done? It's is a yearbo fiel. For what in

the little me has been full. Sobre much you put to

celebrate a God to celebrate a God. Let's your hands to the God, I'm with me

Padre, I've have transmitted I've said to this your your army and you

have said, I've not I've not quite to what I know that's the revelation.

Here, and in all parts of the world where they they're and they

listen the message, the five continents where there there's people who

in Spanish or in English is saying, I'm I'm I'm

that in those are And are farrared to you until the last day of their

lives. And even when they're in the grace and even when they tropeasen with the

rodissas with the codos lastimated they're going to gore for those

that's that's getting to the oxygen and have been to the

word and say I don't know how or God

me says here there here there there a

second there there a second oxygen on you

for that you're to rest you take force and valor and you're

to give you don't you're not you back from the ring even not suen

the campana still and and you know you don't you

don't you don't you don't you don't you

don't pastor amad evangelist consier to missioners to

those who are in missions in some part of

world and have scarceed the resources and the fruit still not see. And the multiplication

with the same you don't get. And the career is a quest up and you're

thinking seriously in and say I'm I'm I'm I'm

think I say resiste me say that you What is of God is is of God,

what not is of God disappears, what is of He permanence. And when permanence, the life is trespassing,

they're passing the years, and you still serving. Passing the decades, you still serving and you're and you're

and you're and others are in the back and others are some, some fillas flakees and others

are some don't and others they're they're back to the wagon. There are people that

go to get to your train and there are others that are going to go to the new time.

But you not will be to get to get to the station stipulated in your it's

before you last you your your mother. This is for those that are the have to

have been after many of years and think that those first were

years were years said, the I was I was I was Saulo

before that he me know God you guide him before

that you know he was he didn't certain accidents and he he

took to get to his angel detu what the the

enemy he did do because there was there

was there and because nothing could deter the

and he assign a bureau a bureau of

an angel he assigned an an affet of

an angels, to give you an environment controlled for that not you're not

you're that would be to be the purpose. The Lord me says, I've

guided before that you know that you serve for that that never there

never is that you don't you don't you think you you're not you back the

back the back you're to the last the round play a,

play, and continue and continue I know my my what

you cost I say, I'm what he said

the Lord, here we're we're we're not a sum

and it's It's a lusho that you can't you can't do. Pelea. Like samurai, as a gladiator. Mue in battle. But see a battle.

Be to the battle. Be to the line of get. Corre, go, go, corre, go, and get.

Gore, continue. No, you know, you're going to this morning, and the time, that's doing to

everyone, for the second oxygen that gets to the people. Me basione them. Dalles

a double portion of your spirit. A unction major. I do know.

I'll declare this morning and we're going free, prospers, benditos, in the

body, in the soul and the spirit. Amen. And amen, glory, Jesus. It's not

was the hour. Bendecid. God you guard. God to be. And make

resplande his rostro on you. Chau. Until the We're coming. We're going.

We're saying, me, because you're sanas, me. Hargars, you're just I'm just saying, I'm not going to go. You're saying me one and

another be. You're a man, and abandoned, and abandoned and abandoned

and you've been you, you're Jesus.