Dante Gebel Live - Cautivos mentales

Episode Date: July 24, 2020

Hay diferentes formas de ver la vida, algunos ven oportunidades donde otros ven sólo problemas; algunos ven una ola para surfear y otros creen que la ola los va a ahogar... y es la misma ola, la diferencia está en cómo nuestra mente la percibe. Una mente libre permite ver oportunidades que permanecen cerradas para quienes tienen un pensamiento limitado; una mente libre abre el futuro, una mente libre le puede creer a Dios como un niño. Aprendamos a ensanchar la mente, seleccionemos los recuerdos que nos edifican, que nos permiten crecer, seamos humildes para admitir que no lo sabemos todo, que hay muchas cosas que necesitamos aprender. Quitemos las cadenas que aprisionan nuestra mente: las críticas, los tabúes, la culpa, el rencor, los miedos, el enojo. Cambiemos el filtro negativo con que vemos la vida. Necesitamos tener una mente amplia para conquistar nuevos territorios para el Señor.

a phrase in a redist of those aburried that are in the avioners that

said, nobody can know to know to the enemy if first not

he knows to see to me so that so that I, I took

at beginning as a I think that the Spirit

Santo used that phrase to to start to to

start to and then then I and then I knew and

I did and I did the and that the Lord, if one is at least a time, you can't talk to a time,

a time of a time of a question. I always go for the life with the eyes on the eyes.

Because that God can be able to even a cartoon, a new book a new book, and I

say, sir, if you want you can't make a message, I'm going to be a question.

When I read the phrase of the first, you need to think to that it's It's really that

the millions of battles that we're going to our major battle is when we're

to get to have to have to us to know our limitations, our miseries, our pros,

our contras, no there territory more critical or more difficult than your own mind,

that's our mind. The mind is a camped mined, is a camp

of minas, where one if if not pisa correctly, it can that it

explet. The mind not is simply a organe more. It's

possibly the battle most important that we have to liberate our mind to be able

to think as God wants. The Bible in Proverbos 23,

7, because what is your thinking in his thought

is he? What is your thought in other words, in other

practice, the The way in that one thinks is how it's

how to work to it's a bit of something that when we put it to think

that our mind determine our life how we're we're we're

we're we're we're we're when we the money that to find

the freedom absolute one one should probably probably

great part of our life to liberate our

mind so that our liberate, for that we cance we're

to think to a way of the entire that's in the world first should

first have to be liberates in our world interior. I'm retortraig

to the phrase of the initial the message. It's impossible to

confront a enemy, even to even to confrontal to the enemy if first

we don't know how be able of our mind, how can't

the battle internal in the moment of the Lord, mention the

book of Isaiah's in the synagogue and in Lucas chapter 4 18, mentioning to

Isaiah, and he's the spirit of the God is over me.

Because me has ungid the Lord. To attract good new

to the affligid Lucas 418. Me has sent me have

to vend to to the car to the one of the one of the

things that most this part and to proclam to proclaim

liberty to the people to the and liberation to the prisoners. I always

think that liberate the mind can be more complex than a thing that someone

that's that's that's commiener that those miracles, those of

the siles of the wheeles or of the the has the has a

mule a mule a mule more a more them So, even there's a time of testimony,

what did God with his life, and I had cancer, and now, and now no, disappeared. That's the power of God, too. I don't could have come to do. Well, corra for there, come to come, back, assaults. What I see you? Some miracles that one can't be in a manner graphic.

But the liberty of the cautivity mental, when a mind is very difficult that someone says, I've been to this service with the mind-seller. And what happened? God me labriot. It's difficult. And for me is one of the

Peoples I'm going to In terms of that there's other things That's more Honorable We're going to

Oral God, we've seen the Hours But the mind when is a Cautiva

A despite that is a promise of God to the Cautivus Valle

that is a Terea that's a CET because a mind Cere

not you never to see in faith not to see the

future in change if your mind is free, if your mind is free, if your mind is free,

the possibilities that you have in the future, no have a limit. A mind free

to make opportunities that are in certain for people have a thing that a person

limited. Who has nothing? No, all going to be bad. The things

will go to go to bad and the mind that says, I'll give

whatever God, because where is the spirit of God that

there is a liberty. So a mind free, you have to the future, only a mind free that no there's

a lot of God, he's I think, I'm going to God, but to have that faith of a

man you has to have a mind of a life of that. For that,

I insist, if one knows, he's in the error to be a prisoner of his penamient

limited, transform to be prison and carcelerer at the way, in a cellar in a cell, in a way that

can't ensancher that, that can't open, that no be able to do you know to be in the new that

God's what you're not a thing, not a thing that that's a me that

me's a thing that the word, that's, that you go in some

caberererer to Amahus to a a city, after the resurrection

of Jesus Christ. Christ had been died in the cross, had

been three days in the tomb, resuscita, and these know that Jesus, in a moment, resuscited, so they're unen the

way. And what happens is very llamative. Dice, St. Lucas 24 and 13, and here two of them were, coming the same day, to a one aldeah, a city called Emmaus.

And it was that while they were to and they were Jesus'nism and he was to come to come to them

and the eyes of them were in those eyes were the know they were Christ Resuscited

he was in the way he's going to be so they're to say they're to say you're going to all the prophets

under parenthesis this is to me da the poutes were the knowsteads, were the scriptures and then

the Lord's put to explain to all the scriptures that all the things that was said

Moises what had said Abraham, what he had said Issaias then then

says the verse 31, he were opened the eyes, the eyes, and they

reconnocied. And there disappeared. He went. He was opened the eyes and they were to

and they were to do you to know to other, clear. For that ardued our

hearted our hearted our so, for us we had we all we're

like talkicardia when he was the scriptures. I

fascina the term that They use, even in the original, not says when we're when we used, when we used, but they used the

same verb that uses the same verb when we're the words. So, there's two things that are now, the eyes and the

pictures, me see, if or no? First, if they were the eyes, they were Christo. Then they

were the scriptures. It's with reason, we'd have the scriptures. So,

they're the pout that the scriptures, what they had written, those prophets, were all

letters moretas. Not they were vivified. But now they're those

scriptures. It's like when you read a verse that's that you don't

think, but of a certain crisis of your life that's

a verse that says, no I've thought, not the thing, the verse

45, They've opened the mind for that they comprehended the scriptures like. They opened,

les abri- , les abri- and they opened, eyes, eyes, and mind. So,

me does the pout that one can open the eyes the day that that's

the day, that's he's, I'm a person, and Christ me has new creature.

Then we know the scriptures, because we have been the good, and the question,

we're the seminary, we study the and the scriptures we're not over

but then there's a third aperture that is the mind to understand the

scripture. I mean I can't go to the seminary there's people who know to

the color of the color of hair and know how was the tallsable

the title of the or the graduation of the son of Saul

but not know that that's that's scriptures still

can be able to if God if God does a true, when I read to

I think it I'm sure, we're we're we're and be captives of the

mind. Because any part of your body of your body you

use you start and it's not they're that's

atrofia and what not uses is atrofia including

in the doing in the the things if you have

a personal trainer in an trainer, you you

will say we're going to routines. Because if you do always the same routine, you're always

the same pesas, you're always you're in the same distances, tard or the muscles are you

amolded, to make your body and your muscles are you're going to grow, the body, the body is very

noble. God, it's a noblerce with a absolute, adapted to enter to get to

so, what's free, and then you're to get to zones very free and

It's a day has a frio spantoous and the people sell in a commisette. And I said, no, you know, I don't know what I'm going to, I want to get to get to get into the mantah. And me says, no, here we're

accustomed to, the body, it's a custombrer, to the cold, or what you're in places or cities, that's the lagertyas scupe in the

hands before to cross the asphalt. And I'm not they're not, I know to say to get to get to me, I'm going to get to

get to, and a ventilator-a-sit- so they're because the The body is noble. We are adaptable. We're adaptable. And into that

adaptation is the atrofia, that is a sort of adaptation. We're atrophied to any activity. So, the

body is a custom, and the cerebrough is an organo that when not is also, the connection

between the neurons doesn't to continue create to because the only that is

still growing in the world, the other, the eyes,

you know that are growing, no I know because my papa had some of the

little bit of a brain a little bit of a little bit of aure like a little the ears of

the ears what still the brain is the cerebr, the connections neuronal the neurogenesis

is called so there is a cableado that's that's that's still

that's still the only organe that's the only organe

that's continue in the life of the cell

adult A little Cable, for to say it in a manner infantil and then that's

cableeating and then a neural one has been a cellul with the other until one says

well you know the the cerebral is still ensanching day day day day

day day day day yeah if we do we we're we're

to make to if one so mott to the trough to

the the brain there the Cerever there with the The children

can learn to seven languages because the neurogeris recently begins.

So one can teach a mandarin he he's a Mexican the

the Castellano word English he he's a German

all and all and what does what we do what we don't

learn we don't even even even even even

even we don't talk the croca the troc, you know, back to talk about, because, and we're like, we're

because the Cerebroce is an effrofia. And I'm, but it's like I was a little I didn't enter, and you

don't know, is that the Cerebrose is that I'm envegeccio, decimus. It's that I don't have

the mind of a adolescent or of a young when I was to the university. And it's the reverse.

Comprovated scientifically that in the adult, we can continue learn more

still if we we're we're in the state physical, you're going to have to

the physical that's not going to get to the conjunture to do the all the condoctur

you're not to be in the world, so you're going to get to get to do what I'm

doing, in our mind, we we're record our life, but the major part

of our life, and this is this is in another other occasion, has been

old there. No, there's a brain that can't your

life. Adrede, it's it's for the nights, the brain

a limpisa, limpia, the gigas, reformate your brain,

and go to the things the cookies in terms

informatics. So, all the information that that's that's that's the sub-consient.

The Cerebrough has to auto-limpearson and this is part of the creation of God

to give the future, to give a moment, we have a moment we have we have been

30 years and we have been 30 years we've been we've been more. So,

the Cerebrough is is limpear the records and the majority of the experiences,

the moment, the details disappear They're They're those those little

moments selection of the that we denominate our our past but are selected nobody

remember all their infancia nobody recalls their youths although some of

some of some of you know, you know, they're connected to what you think you're connected

all your days of college, all the names of your maestra the names of

your companionsites There are people that at your 10 years are re-important for you today, today no record, neither the car, nor the number. And that's

sooceded in a manner conscientious, it's in that we'll give us because we'll forget and the mind

is going and the mind that we're there's other million that we'll bid us. For every moment we

we know, we know, we know, there's there's there, there's a system

that we have in the Cerebrook, that borrower moments that are scabroos, traumatic, and some literally, it's they've got to the mind and they're

like if it was a sort of a Cena, the warehouse of the inconscient. We've done many times sanity interior to people that

are rastrable a tristesse and know they're or that they're in a way traumatic and say, no, but I

have been a infancy and so, and that people said, I've done a day, I'm a

image of my newness and I I'm I'm sure that they were in they're going

to get to get to think it's there's a lot of a problem, you know, it's

other other people that the brain was that's a kind of the sub-consient

but, but, sure, his life is to define to that

abuse even he's he's there there's there a lot of

a person in a time, when I'm a Not only only not only

an abuse sexual can be an abuse verbal. I remember of a moment in that

I'm not I'm made that me made to be used to be to be a lot

not for that's not to not to do you to and all

all things are made but the brain so

that so so noble that that sometimes that

they're that you you don't you you can

you so they're for our life, and it's the labyrinth for the

whole they're to have our experiences future. The experiences

of the future are the life the labyrinth the real of redundance

we we're we're we we're of the past that we

we're present. But the the records, whether that are in

the conscientient or in the sub-consient create barriers. All

we have barriers in the for the which we are our

experiences. I said the domino past that the first six years of the first years of a man

mark the life adult that will have to be to be in the form of the way, the form of

your character. The world is not sure the environment but the essence is formed your first six years. If you were

you created in a house where all was a where all was negative Some of the other people who've never emphatisar,

or exacerbated the positive, but not always the negative. No, they're not saying, the majority. The parents of the anter that but what you did that you got the tawes one, you go to look at the

recompense, and said, "'Vist, mammy, that colgher and more vales, it was now that did you're, said the old, "'Don't expect that "'that you feel like "'when do the things well.

"'But when you'd "'the things all, p' that they'd "'and you'd d'am! So one always was always I'm never going to

the ture the tawes the tawes, no deches the clotheson like a

clorero and the people we're we're people who's identifiable with that

there's people who get them from the people they're no no he's

and the pastor and they're that they're that's that they're

hall of my more, more, more, no, so they they're

they're they're they're they they're they're like this pastor

to be a comedian not me he's a guy there's a people who people who want to

he he's there but he's formed they're formed that they're

in the thing they have that is a filter mental they

if it is of God if not they they're they're

they they're they're with a big they're like come

with a thing they're they not with God not I'm

not to have to have to not they're not they're in the

time. But, well, there's people that is a very,

you're that's a time, to do you need to their temperament. Other are free.

And they're no, I, I'm I'm a conviction of the blood,

I'm going to feel, I'm going with the first five minutes

to the feet of the cross. Those are those are those are the barriers.

So, when one knows his mind, and to choose

his records. Because what you're the way you know, you're

your mind, and then the mind. I've to change. I've to selection

my records. To to be honor to my mom, I,

I don't put record all. I've to selection my records,

and that provoked onra. Because if if I remember to all, I don't

want to them. Pardonen if I'm my little I'm sorry I'm I'm a

I'm sure or what is the worst selections the parts more not only not the

I'm not the I'm to getto to hate because I know and when I was

when I was but then then I'm to select those good records

that that's the majordomy of the mind to exercise dominions over

the recueros is the initial how how it's the

mind because there muros that you are in a thing and

you're not you move you don't you move to be so one

you have to create new new records those there

things there have done but sometimes the mind

and and it's and and if we only

the part more edited that we we also

we also we have to do so you

do because that's this is this the word.

Me, see? One has to to say, what is the good that's the good,

that I can remember of this? The Cerebro, I want, the first service,

I said the same, and I do it for that not so that you don't

be discriminated. I want to present to a vago, that convive

to in the first service, all the people were saying,

it that that God to say, but not

I'm to the of that all convivism with a vago

comprobate the the cerebral is a mucco pereosos. That is the first

vago with the we've been we've been so that so we're so we're so much

so we and one once that we we're we're not we're not

a thing that's so that when when when there

can't get to get to learn is the

more difficult we can we can't of human

in the worst in the poor the Lord, the when you know, the thing's in the in him.

The Lord, what is the commandment most important? What? And there's the Lord could have

said, no, no, how the commandment. Cumpland the 670 mandamient that come

in the Jews, more the other 10? No, only a man, you know,

you know, to your mind, with your heart, God, like, to all the same, that

is the only thing, that's the only, no, no, because not is what we're what we

learned we know, because the cerebral is an organ perisososos, we we're

dis-apprender. That's not what I've learned. That's what some of people say I'm

that you think that the same the same old way to do the thing that's protect the

future. And I'm going to learn about new. And the new things my mercicordias

every mymachers every and here I do this notory notory. Notary.

Here is a thing that o'clock and I'm not seen you not you have you a new.

He's a God's a in the sexo day. He said, it's just me the creativity. All the

what I said in the universe. I put it no. He's still being creative.

But our brain is so vague that one that we think we're not we're not

creer it. The same structure that we make anseeniable also not

encealable because if one thinks that's that's so it doesn't

nothing to learn nezio or sabios in their

I said, I know all right. And it's very ironic that the persons more intelligent are the most conscientious of the much that are the

genius of this modern. Albert Einstein, Steve Jobs, are people who are a genius because they're a curiosity

for the disconosied for what he was done. No, they're not they're with the

world, yeah, you know, when one says, look, all the what I

want to what I What's Fault to learn is the geniality,

of the chispa of the intelligence. When one think that he's

all of and he put in critical, no receive more of

nobody. So his structure mental is I know because

I'm because I know, because I have a time, because I

have a time, and if you not you know

you can be in the interior of a mind is errata. And not

you can't see the future, because you're seeing continually the past. So if you see the world as a

problem, it's because you're a single to do you can't give. The arrogance is rigid,

the cerebrose, a person arrogant, is rigid, but the humility to be to have

a mind that may need to need to learn. I'm I'm going every day

every day, I'm what I'm to hear what I learn today. Of all. Because God

can be about the physical, of astronomy, of the Bible, of all I'm going to learn.

When there a soul inseniable, your mind is enshranceh and it rarabes

a man that's a way, it's the only that is the only that is anche

the stacac of your mind, never more will be to convert to a person

little. All we know the stories of how the elephants in the

circus permanence at them in reality no there are a other than

if not to get a carpentera. But his records are you mean, your records he says you're trapped

you're after many years and you're going to be able to move your his record.

He says that your past is your future. That what he experimented

he was to be to experimenter and the Lord me says that here

there's there there's I can I'm I proved

and you like a mammoth and say, but do you really not cut the sogita and are

attached to a sogita because the record he's not the record he says your past

is your future you've always you've a character putrefacto because you think

you you're going to change you're always you're the miserability

I I think the poverty is a state real but

but always comes of a state spiritual the

poverty is because there that at the most $1,500 dollars per month

not he gets a $1,000. God he gets to $3,000. So, God,

he vendice with $5,000 and he gets $6,000. He comes $10,000 and he gets to

$11,000. Because his mind is a prepared to know that he

he's a to pay, not he to work, and that's we're we're

our majority of we're, in countries, where we We didn't have nothing, where no there was postre, where there was to eat what there, if it was if it was, the minor of

four brothers are, those who are men, those men, the Benjamine, erodemes, we'regene, we'regues, augeried, and surcid, de-wilted, now imagine when I was born, my brother had 30 years, and passed that calson, and was making

scala. So, he was And he was to pass the 20-pico and the of 20-pico

to be the and the when I had been that's a carson had been a man

I'm always always so I'm I'm used to know to be to be

to be to be to get to get to get to get to get

we're not we're we're we didn't I'm I'm

I'm I could have a bit more of resources and in

However, to have the same mind attached to the elephant in the palito. The mind is prepared

for not to know. And when one live, I'm going to know people

that you have people that have and not it, no she makes for if he has

a I don't have planned this gasto. But I am you paying you

pay you the coffee four dollars yes but I don't know the money

$50 $1 but because it's poor the poverty is here.

Salir to Egypt, we're the majority. Sacarse Egypt to out of the

time. You can cost to a year, or all the life or never you can get to be a state

mental, is a cutivity that you maintain like you still not you don't have

the elephant adult and however you have been trapped as an elephant

little. So the the cerebr is an organ inherently perisoso and

so it limit to any limit to any to any fixed by a conduct of the

past. For something that they're just so it's so important to prove something new. The Bible is full of

things new. If the wine new and the odre, the oldre not is the wine new,

the wine new is wrong, the new revelation you're going to runper the old structure mental. The Bible

is a book of newed but But, but the new amazes the

tradition. The change always are new. That's new. Never we've seen nothing more. Yes, but

not doing a God not much. I'm made. I'm not. This is God,

God, he doesn't love. This role. This thing is the thing is

that's good. That's not that's the place. In this place, in that case, it's a lot that's

all the all the that's all right. And I went cremando with those carcels

of the way that if the Lord not I'm not I'm not going

to be not even I'm transmitting the same the same means I'm

being a guard of prison saying you do you do you do you do you

do you do you do you do that I'm so would be a policy

cosmic like like like and like and that

people and not that somebody's that Senda, that we call it Senda Antigua and that

we defendes Altrans. Sin embargo, the Lord always us always us always the people

who are people who have to provide perspectives new. Lear books of

other authors, with other perspectives. For example, if you are a medical,

and you received the doctor of medical, and then you go to master of medicine,

you're to give to you continually me still actualizing. But you

are you actualizing in the discipline that you knowces. The Cerebro is a atrofia. Because only

you can't you're not a discipline. If you're medical, you should learn things of physics,

things of mathematics, for that the brain so ensanche. The cerebral only can't

when you learnes a new. Something that is in your synapsis cerebral,

something that the cableado still still did because there

didn't because there entered. When you provokas something new, your mind is to ensanched. And they're the most

people who are the most intelligent. I know that something I had been the intelligence. Sure, because they're coming foodas. Dorms in

cabas new. We knowcese cities new. Destinos new. And so you can't the perspective. You make a person a person

of the world. So, the mind is there's a I, if the churroskito, no they're doing, with two sebollas because mayonnaise

no come. Because I'm, it's people that never voyager. I've been I've been to people, you know, and then you'll

tell you're lechusa and a morta with two bivores about it. But even the paladar is atrofia. There's a

guy who's got and he's still and he's got to the webit like, because if you see a bit I don't come,

the whiteos the world. Oh, my, does this man. When one When one

Cres, when one Cres, his Cerebra, Cresne, says new, listen to melodies new

new. And the Lord, when wants to talk to his prophets, you know, you know,

your country, and your family, go to the other city, God,

to go to get in the other topically, put them, to give, a new perspective,

Moses, he had to get to get to God, not that God was a

little more high and he was a little to be in

the way, God to talk to be the but the way, the way,

the thing, make you do you make the sense and when a idea,

when a idea, when a way, never ever to

never to the time because God does the capacity to learn until

you don't you don't excuse I'm you should have

80? much. Not you'll learn to manage the cellar but you

learn other other other other I'm to know to learn

is a question of majordomy because in a moment we're we

start to live to create the future and we're to

start so one has to learn and all

time to do do do do do get

to get to the university to the diploma and not to grab a book

more in the life. You're going to get a tortoo that's the the world of the way that's like the libra

it's just I'm not studying I'm studying and the tortoo reading, legend, legend, legend, what is the

faula of the topo and the libra that were to get to and the libe and the libe and the libe

the juergah because I'm going to get to the tortoo, the tortoo never and parro and it, the to go,

and I'm and went to and I'm and he grew the line of MET and the the conest

I was not going to do not the I was doing, the hare the world of the so I think that there's a spirit of learning, to be a goododact, and says, I'm going to learn until I'm to die from saying, so I'm going to say, this is 10,000 pensions

per day. 70,000 of those 70,000 pensations the 92% are

not the 30 are the sex. But that's not the case. Another day

I was about that the Bible says that you have to

give cautive all thought to the to the

God. I think if I have 70 000 there are pensions

for day? How do you get caught to think like Christ? There's many things to

get to get to get captives. So the only form of to get to many people

that's that we think we're that we think we're what I try to do that

is to form a commovision that's the term that's that phrase or that word

that's an engineer a German said the cosmovision is the way

that you know the universe and the and a part of the way

the form in the way is the life. The commovision is the filter of your mentality,

design a way that the way in the way. You see the a way I'm a

way of another and the that's your side and the same life

but we see different in the conform to how we're we're

we we're conformed what we we're we're we're different

forms of to see the life. There are some some of there are some

one of the one of there's a little bit of a hole that's in the thing. It's a something will

change. Today today, he said, I'm Manuel Serrat. So, you know,

he's a way, you can't be a great day, you're going to get a bigel, no, he's

not the red, so you say, today, I'm going to get to people, I'm

going to see, that car, ah, and that that car of cult of that

that I'm that with a little and is what you're going to

you want, one one one one encounter what is you're looking

always if you do you see you see you're in a look at

but if you see see you see you see you so you have to be with what

perspective if if you get you you're you're you're going you're

going to see you're saying oh it's a day of opportunities you're

going to because because the experience the opportunity the the desasone

the the envited the and He's going to go. Heraga with one. It's like the nieto that he put his

while he was he went to the boy and when he said, oh, this quarter apesta that's the other a pester. And he said,

and said, um, the world apesta. They're their bigotes. The queso via in your bigotes. I don't you say that repitats

that, but get it in the carous, the queso in your bigotentito with the pat-tat.

If your mentality is formed by the ennojo, is formed by the codicia. Never, you're going to you're going to the world that you

create. One creates the world that has in your mind. For me, to serve to God,

it's easy. I'm to make of the word, I'm doing the I'm doing

to the person. Anya that you know, I'm know, I'm

when I'm when does in some? And how does it? How does it? When does it does what you

It's fascinating. I'm doing interviews this time. It was 12 at night and I was about about 6 of the

morning. I put the Cerebra to do and I'm doing the book. The perspective

that one has the life is what is what is going to find. The mind is a

filter. So, one creates a filter mental. One can't get

all the things cautive. But all the things are going

and when are going and that filter. And

that filter, of some is like it's like it's like the

and one of the and he's and he and he and he think in and it's not the thing to

you're in a lot of the I've been to do. And it's going to do with it, it's you know, it's you

do, it's, Accommoda what He did to That's not not going to That's They're Cautivus

of the Minds They're They're They're They're When you're Whenes

Critica There's There's There's Much To be My form To give

My form of Predictor No, I'm Like How's How's It's

That's There, There's There Many of There There's There's

A Parte Tematic That's You can To Disney to

critiqued. The coles that have to do the fillas to be a god, oh,

God, oh, an hour a matter, but that's a lot of oh, that's all right,

that's that I'm that's all right, and you're and you're and you're going to get to

get to because you got to you're you're going to get to you're or you

never, saying, I'm going to go to celebrate, I'm to get to be to be

to be paradigm of the mind. For so one is one is to ask us how

were these these these things how come in these this is for that one thinks

that all what we think we're from a tradition of something of something that they

did you did it and so the construction of the reality is moldy

of the mode sub-consient a a sometimes of other

people that they're more more than more than we're more

more than a a master, a father, with a better or a intention,

we control our way to our way to and we're saying, because so it's a my mom.

And because that's the Lord, and we don't the reason we think we think we're

that we're that's the look of, the person, the person, Demuctor me the scripture

where the where the Lord says that pass us for the waters of the

baptism, deem those the people, there's that there I have a box turning the

brain into a box you're going to you're going to get to get a part of the

people who are the people that's the mentality filter the information that not is the

fact that you're not a filter the distortion or the expulsed because

there's like canons pre-established that's the that is the cato

of the mind the canons of learn to To me

It costs much predicate the public the public more difficult that I've had been

are pastoral and leaders. Then the people are the religious those are the people who are

40, 40 years in the church all alluvia and that's

and then people that's in people who don't create that, those are things

I go to the other and say how is this the evangel is that

is this you're to accept to Christ in your Just that's just That's simple

And then the message of salvation in two minutes This is the same version religious

Mm, no compart No, no he's called the Altar Mm, no leo

San Juan 1316 So yeah there's There's There's And if are

better Because you're all know, nothing you're to

never you never when you I'm never I'm I'm

many many authors if can listen many preach

hearers. Listen. Never say, no, no, listen. Look, look, no, no, listen.

You're going to confunding. But for God, that's an insult to your intelligence. Listen.

All right. All right. Let's get in what good. Kewen's, keep to the good. And that's

enshrase the mind. That's not it's a because if me can't always a me, the

mind is the thing to tryfeer too. Because always the same voice, always the

same person. You're a man but listen to the I think there's a moment that one has

to be a difficult and question, how I get to see to be to be the world this way. The Apostol Paul,

one of the Bible one and says, no see molden to the world actual. Sean

transform those mediante the renovation of your mind. So, they can

prove what is the good of God a greatable and perfect.

This is one of the passages biblical that more is the more can't

do what means not they not be a molden to the world?

Not they're saying not they're not going with the world, not they don't see

in selfie with the people that's a tattooing, no does that when the

apostle about to not mold to the world about the

pattern because the pattern of the person in the person,

it's a different, someone is a when the mind is when

the voluntal of God a greatable and perfect for

us. When the mind is renovated. To renewing the mind,

one has a a very a time. Today I

I said, I said, create new records. It's see your past

with eyes new. For example, you have passed

to back to your house and see that was

that was a big was, it I saw, I saw a place, but a bigot, with some those games enormous.

It's a car. No, it's that. And the games enormous are those. But you were little, you were little, and all were enormous. In the house, in the front, we had a limonero, that for me was the arbor, of the bien and of the mal.

It was yeah, it was gigantic. The old, my mom, my mom, my mom had the custom. In the Argentina, we'd say, the year to the mom. In Mexico, they said, the wife, the wife, the

my wife, I'm I'm my mom had the custom to get in free.

It's a don't. I'm if I'm put the penitence in calient, to me get to be the

penitents, and you know, I'm going to get more. So I'm to put a money, I'm saying, no

important, hand that's, this note back, what is this letter, no, but mom,

now you're I'm, now I'm here, I'm I'm, and I I'm , and I capable the limonero,

at the front, and subied. They were rams and rams and rams, I'd say, not up,

Rassan, to be in up, right, and then to be down, and say, you're going to get to urinar,

you'll get to orin'er, you'll get to to eat, and you're going to get to come, and when you to be a

time, you're thinking, in my mind, look, in my mind, I said, in eight hours,

he'd have to get to an o'clock, like, who, who who'd who'd who'd

Dron? To anyone more? A maduro. Who he'd do you do with

an in the arbor? I'd would be a chord for that said, to say,

look, I'm to talk to the man, no I can to peg to get to

somebody, the cachetas. That's a don't. That's is a don't,

a talent I, I'd I'd And I was Alcapone, the Vacaque. And my Papa, and the limonero, they were, chiked? How did you?

How is chiked? It was, chikas? It was like, I was like. And I said, no, no, no, it's the same, it's the same. But the pod? No, how I'm going to podar? And that's if I was up, hey, you were a chiquito. And I said, I said, that my mom

could have been to be a catchetazzo so, I don't know. I didn't know. I was sent in the cup of the world. So, I'm going my past with eyes

new. There are records that are gigantant for have the eyes old. And those

those are going mark and the monsters are more gigantic. The plaza was more

gigantic. Our brother was more than what thought. Papa, was more

more more more rach than we think we because we're not we know we

we know our mind. So, we can't see the greatable and perfect

Voluntary God for us for us because our mind is mulled to the

old life to the form in that perspective in that we're we're and this

I'm going to listen with much attention before to culminate because at the

revelation most important of this message I'm I'm I'm

in the Voluntate of God as a perspective lineal

for example that the that the curesas for the we

we were the we we were we're so you you're you're in the God

God prepared a person for you so you know you you could be you're

you're you're because not it was that God was a lot of people

to be a lot of people to be to be to be to be to be

a boy to be you know so I'm to go to go to And this perspective, the The same for the

For the pastor Ore for me Because I want To study the career that God wants to I study. And God

not me Muster what I'm going to Gore for me Because I want I'm going to I'm going to I'm going to

I'm going to I'm the car that's the perfect of God. A bit of God I'm just

that's the yogurt to buy. If it's discremated or with cream, because I

want to not want to not the perfect Voluntat of God gluten free or

or the natural because I don't want to eat a perfect of God

and we were a word that we had like we were like the end up

the world and this and this perspective limited of the future

us to talk of the voluntat and the voluntat permissive I

I about this the doming past so then the

life you were you didn't you I started to go to

because you're in the permissive like if you're like you you know, you're doing

you're living a vision miscordious of a plan B divino. It's the Miscority

to God Oh, is that knows, that me took a man over terrible

and it's the volunt permissive not that you was the he was

that he was the man B you think that God when when I created

a man to the image and he He also to do robots, people without

able to the future is more complex than that's more amazingly complex. For me it has

the thing that would be a, we'd prepare a an universe infinite of futures.

There's a lot of futures that we're we're conformed the filter

of our mind. When Pablo said, comproven what is the

perfect of God for your life. Not about a sender,

a line, a a way, a And if the future not is a way,

if existier innumerable futures that God has for you, and that are waiting being seen

but our mind moldyada not us not we're not much, I remember a word

that was very similar to God to God said to Joseph, all the place

that piece of your place, of your idea? Of God or of Joseph?

Of the God? Of the foot God? God's the God's had to have to

the pie. Not going to put in any any way to put in when you're going to be to be a good thing. I'm going to put your foot. I'm going to be in front. The the word. That's all right. I'm going to make a And I remember that the Lord

I said, where you see you'll the day you're going to you're going to grow. No me

I'll forgets. Because the responsibility to be there was in me not in in the

incerning like a perisoso if God want you that me will be to come

to my door. I did know that I could do

do you I'm I'm I'm and all was so it was

connect to have a mind new with create a future new. He says the future

is lineal, is dynamical, the future not is determined, is created. For that's fundamental

that we know our mind, because it is mediante the transformation of the

mind, that we can't see the future that you have a way,

you're going to see, no, no view nothing, no be nothing,

because they're not, they're they're they're I've a lot of

things. So, many many The Voluntat Perfect or the Voluntat

of the Demonio? You're with God or with the devil in a decision?

No, I'm not about in the decisiones. What God has chose for

me or what I do you do you? I want to know what God wants to

me. And we we're we're not static and not. So I

think the future respect the same design original of Warto

of the Warto of there. There's only a Only one. The rest,

coman of those that are the creativity of a God infinite. No, there were two arboles. Because we've

in the life like there's a world of the world of the perfect and the permissive. And, and so,

I don't know I think the things. It's in the Wirto of Eden, like now. There's

there. There's funer, you can't tryver, create, study, prepare,

to, to prepare, to, to the way, you know, to do, that's

the Only a Arbor. Sin embargo to me created that only a world

that was the world were bad, the other people were bad, the other playing the football was malo, about it

was a little about all the other things all the all the I'm in the world, but I'm

there was to becated, to where there was there was no peccate. There's not way to

we're not because we're not because we're santa because we're not we're not we're

auto, no we had internet, we know we know how it's we're in the way,

we're in all the thing we're not all the music was really the entertainment was a mundane, lookal the

football was a peccate, looker the looker the talk, and say it didn't have any selfie or

that's if not it's turned to the werto for some there's

there's a world and all the other are all the other are the world there are

all the other were the world and all the So the future, are much futures, to where you dare to see. Deja, I want to say,

sir, I want to be revealed, the lobo of the company, and what is my company, and what I'm going to do? God, do you? Does it work for you? You have to do you?

You made the Cedrebro? You made this form of, to learn. I've got courses online. There are courses gratuitous. There are things

that I can learn and I'm going to learn, be to be self-idast because as to where I create, I know that where I say that

where I put the hand, where I put the feet, they're to be able to

get the opportunities. Do you do you do you? Do you? There's many

trees. And to the people that's the question with me is, decide to

what is actor or pastor? Decidate or is a conductor of television

or a pachasasos I'm that I'm too. Because there's a

lot of the and that's so is marvellousous because why me have

to decide because I'm to decide, because the people like to get in a

cajita and you're in the case of a no, no, I'm in the case of a no, no, no, no, no,

present it as as a pastor. Because if me present them as far as the pastor immediately, the periodist,

and that of the dihmos, there's a lot of prejuice. So, when he

convened, he was to present to as a personer Roman, when he was the disciple of Christ

when no, he had had grown the feet of Gamaliel. So, that was it

I go, author, author and conductor of television. If I do you want to promote you, I want to promote you, that come to hear from to hear of Christ in the auditorium national. For what I have to say? I'm a pastor,

allelujah, doctorate, in divinities, hallelujah, for that the other side is happy. But that mentality is, oh, oh, I'm going to other

arbor, but there a lot of arbole to eat, that's so good. That's how you can't even to be to be so when the

mind's enchancha, when your mind crece, you see, not only a partecita of God you know,

you're going to be able to never to know the but you start to know much of God

there's people who God, thank you God, thank God, and I pardoned my

life, and the testimony, testimony, I'm sorry to the sanity my body,

and the person of my life, and you always the same the same the same

the same, that's that's when a part of when repite the

same forms to say, I'm is because it's because it's

because it's because it's the worst when you're in the part you're in the worst case, you're in the rest of the restden. I'm, yeah. It's, I'm, yeah. I'm, yeah. I'm, yeah. I'm, yeah, the, astronom,

because he says, Look, look, that constellation in the... There's a... I see, things that I don't know. I see a starry. No, ma. The astronomer who studied the constellations and those dovetes more.

The expert in genetic studies the genome of human and disfruta. The oceanographs passes the barrenas and the corral and disfrut more the species.

The physical does the details of each molecule. The music a music, a music, um, that's a chord

me He's juste and how it's incredible how sub used a second

and then the only that's the only the one of stin, stin, stin,

stin, stin, stin, stin, stin, stin, and he he's he's got and he and he

and he and he and he the the opera go to the opera and

do you know a man gourd suffering and the that's the opera

I say, I say, I'll say, I'm going to get in the mulele yeah.

If you've one of a smelier, somelier is the that's the

wine. He says, I'm I'm like the tones of made in

barril has more of 20 years of a age, um,

the borrach says sylvan. The borrach says, ma,

no, no, he's more grand, So, the borracho and you

is a and when one adorra with ignorance with the cerebral little, the adoration

is a and God not only want to we know we we know we we know we know

God is a spirit and who who adored and who they're doing a spirit and in

the we're we're we're spiritual are mutually are mutually

are mutually. If one is spiritual not can be

intellectual And if one is intellectual, not can be spiritual. But, however, when one adorah, with the mind ensanched, that adoration nace of a grand discoverymint,

not of a grand dislumbraming. Like in the love. You can't do you do you days, some

months. If no, there's a love, the dislumbra so, with the first eructo.

With the the first gas, a first flatulence has went the slumbration for the ventana. But if

you discover a person and you You go discovering and you you're going and you're going every day more the slumbramient

is a time more. In the adoration there's people that come to come to be in the first of the change.

I'm freeing, God no prospered, I put the deism and he's not not much. And no,

he's not there's a reason for that you can't do that the Bible says that

we'll do we we're with a because even the cantico years. With Cantico new,

with a new new poetry. A Medea that more am I need a

new poemsia needs new new prosas new melodies a new new dialect because if you say

to say to the same way you know always you're to be the same

because I'm the memory in the imagination nace of the desgan

of the routine for so there's to ensan the mind

for that we're people when you when you don't know you do you

say you say you say you say you don't the I'm not going to be doing day to day. No, there's

any form of if you're going, change that car, we're going to exercise, put to the foot of the

way, tell you to do you when you're to get to be it's impossible that you can't be to get to

and you have to get to exercise for you dores. If you adoras with eyes

if you can't with a new, you're going to be the sacred not you

don't get common it's the Domino, you're you're still the other, you're doing,

but that's because the mind is ensanched. Le, have a diet of lecture, I always

say to do to do you know to do capacita, today, now there's there's no I'm

not I'm no, I'm no, I'm not I'm not a question, I'm not, I'm not

any way, or you know, audio, you know, but capacity because the more ensanche

the cedeer the more liberty of the mind you to have to be to believe to God.

You're going to to tryver to do a whatever a question. I can't

talk about this all the time, but I'm appasions the time. I'm a little bit

I'm going to say you, now we have been in Mexico and he's a director of a

director of and I'm saying, I want to do you do that's a c'nich and I

go, you're going to be the same boberia of the every a bit of

a little he's going to be the same the same the same the same

Pians, Pienza, no, is that I want to do things glorify to God, I'm going to

look, look, that's an attitude, how much we're in the bisexuality, and the homosexualism, that's not afterexia, Because Satan's to make and you

not necessarily pornography explicit, but you make scenes where neither you're not you're not the ideology

of gender, to the child, they're saying to think that you can't you can't

be able to you're or a independently if you're necessarily have been born with genital

masculine or feminines. And we are still not nexus no, no, no, no, is that

that arbor no, it's that me put, and this in what edific? Like,

if all the life you've to be edific to do you there's a time,

you know, it's true, you know, and do you do you know to the family and you're I've done

to the mountains to make the those parks for you go to visit and live and while

time reflect a Christo in all what you do you want to you have

a mind open there. They're they're with me are you are

you do you? We're let's be let's be a And this is libertinaj. I never said,

we're going to we're going to I'm going to I'm going to not. But we need to be able the mind because

if not we're to lose the universities, we're going to get the communications, we're going to learn the

politics. I'm not see in a context where all was a place where was a un-unned

and you was a peccate. It was all, it was all the world, was to be all the were more

more powerful than was more to get to a haula to resist until that

come Christ and the Lord said no, I don't I'm not I'm

a cross for you're a chis in the resistance if you're for the team

invasor for the to make that you're to make the culture you're

going to you're you're you're you you're to generate for

your world that's you see you so I'm you

want to you you're you go to aptitudes of faith I'm going to to look

I'm going to to look at I'm going to opportunity you're going to be there's there are the opportunities

because they're going to keep your what you what you do you know what you know that

you'll you know the elephant moving the patita so that soga that the

the those records not you don't even never more and he begins to believe

to believe whatever God he will be to sit with

prince, he says, he's going to sit with Reyes, you're going to sit with SIO, he will be able to places inesperated. If just so you're just, I'm trying, I'm going to make, the world, and the Lord, I'm saying,

only abre the mind, until where you dare you, I'll dare, I. I see territories that not have been conquisted, because the mind is, no, there, there, there,

there, there, there, gigantes, us are like langostas, us are going to eat like pan. Josue and Caled said, we're, we're going,

we're going, we're going to, we're going to pass them over and I said, no, no, no, no,

no, no, no, no, no, no, no, no,

no, no, no, the world took for years,

after of Christobal because they said, there was

dragons, there were monsters, there no, no, not you

don't, no, did you have, we're going, we're we're

if we had been , I've got to America, thinking, we've

just , Plus ultra, more. It has to have to be something to be a

thing. There's what God for you. There's when I'm in you a business

a new a new business, I'm a new Billy Graham and I see a

Catherine Kulman I'm in you a stejabs I'm in you, others

that are inventing things I'm people who go people who go

people, I see I'm not I see only a Bosque of Arboh I view moveles I

see I see a house construed I'm I'm see I know

how not he's he let's let's celebrate the let's

let's let's let's let's let's let's a rey

because if the because if the Lord it's because he he's

because he