Dante Gebel Live - Cedros del Líbano
Episode Date: February 6, 2020El cedro es un árbol que nunca para de crecer, es perdurable, resiste parásitos y tiene un olor muy agradable. Así debemos ser los cristianos: siempre creciendo, aprendiendo a ser mejores en todos ...los ámbitos de la vida, resistiendo las tormentas y dejando a nuestro paso un testimonio de nuestras creencias y nuestros valores en todo lo que hacemos y con todos quienes nos relacionamos. Tomemos hoy la decisión de permanecer siempre fieles a Él, nos guste o no el lugar donde nos ha plantado; digámosle al Señor que puede contar con nosotros, que otros árboles podrán crecer a nuestro alrededor y aunque alguno parezca amenazante no nos preocuparemos, pues nuestras raíces son profundas y fuertes como las de cedros en el Líbano.
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The flame
No,
the
With the
With the
With the
Lord,
not are
many,
but
something more
two decades,
I have
discovered
gratamently
that God
is a
God
very interested
in the
details.
One
can be
to the
whole
the
all the
scriptures,
of all
what God
envied
to
do the
immobiliar
of the
temple,
the
constructions,
the
is an exquisite architect, a grand
designer. And there are the
things minusculeous, in the things minimis.
Exodus 2540,
he says the Lord of the prophet, and
look and do is it conform to
the model that
was shown in the mountain.
He said to Moses, and alas
the tabernaculacul conformed
to the model that you
I was
I was
no
he said
no
he was
the
publicions
nothing
never
librated
at the
assar
of the
constructors
no
does it
well
does it
is
the
creator of
me
and I
am
not
I'm
so
I
do
so
that
that
he
does
he's
exactly
exactly
how
they
he
had
to
do
the
camera
the
camera
he
made
so
he
did
to
do
he
should
with clarity architectonica.
And the architecto
says,
I want
that Salamon,
in the interior
of the house
is sculpted
calabaza
silvestre,
botones of flowers,
that all
be cedro,
that not
see a pietra.
So,
that constructs
of a
piece,
mix,
like the pyramids,
and then
I'm just,
I'm,
that's all
of cedro,
and not
any
Cedro
I want
to be
Cedro
of the
Liban
1st
5 or 6
says
that Salomone
Lear
him
and he
says
mandam
so now
that
me
cut
me
cutes
of
the
because
so
me
heob
God
Ced
of
Liban
and
I
you
pay
the
salaries
the
the
Ced
Ced
of
Libon
Look, what
olfato
architectural
No,
no,
that's
me said,
I mean,
that's
me used
I've said,
I've done
to read
a matter
to say,
a matter
that not
that's
that's
not the
general,
no,
cedro of
not quiverable,
it's my
temple
and I
want
excellency.
You're
and to
you can
be important
to what
is the
matter?
If it's
pin
silvestre,
if it's
cedalubes
of the Libano, I think
not it's
not it's
not about
the
matter of
the
matter of the
way,
but the
obedience,
it's not
that you're
talking about
that's
about it.
To what you
do you
to believe
to believe
to believe
to believe
the major
excellence,
he loves
the excellence
that not
necessarily
the caro.
A
sometimes is the
invaluable,
a few
are things
that you
don't know
you can't
but
God
you say
I want to
do you
do you
do you
do
If you're going to talk the music,
study, effortate,
is excellent.
If you're going to
to predicate,
study the art of the oratoria,
of the inflections of
voice, of the anecdot,
of the form of
to tell,
because I can't
present the heart
of the people,
the ears,
but you have to
get to the intellect
with excellence.
Informate
for that not
a man redundant,
that repite,
or that vociferate
two, three phrases
of the
back,
back,
because
not just that
the Spirit
Santo
put a
word of the
book,
but that
use the
deposit that
in you.
And if
your
deposit,
not
it's
not a
not so
your intellect
not
crees,
no,
there's
not
there's
that you
don't
more
more thing
to hear
a
good
message,
but
of a
really,
a mal
manational,
a man
correct,
but that
it's
that's
that's
that's
an
way
offensive
or,
or with a verborragia that not is the correct.
So I always say,
to study,
incapacitens.
And then,
God,
will be the doors.
But they're the better.
Daniel,
was found 10 times
better,
10 times better,
potentially 10 times
better than all the magos
and astrologers
that had in the reign.
Not a little more.
Not a little bit more.
Not was the evangelic,
but God me called
to the camp,
O'Leluvia,
but it was considered
to be 10 times
is better. And God
does compare
with this
arboral
millennial
the cedro
of the
Libanor
the just
is it's a
the first flowererer
like the palmerer
creaser like
cedroar in the
lydroen the libano.
Frieser how cedresterer in the libano
Creser as Cedro in the Libano
And my serbos
Ah, well,
In the satirous of your God
Floreceram
Salmos 92-12
So I go,
Lord, why not you
Comparatia's with the cedro?
Because, no, did you,
Crecera like the ruda in the camp?
Crecera like the margarita in the valley.
Why not would you compare it
with the cedro of the libano?
because God, when
when he has a metaphor or a
comparison, he has
a,
a certain
chirurgical.
He no,
he says, well,
what I see you?
Like a cedro.
No, he says
exactly like the cedro
in the Liban.
Like the cedro in the
Liban.
Why would
an example of cedro
that, for the
general,
have been
1,500 years,
impossible to
have to brazar
for various
men
because the
cedro
is the
only
the only
that
never
never
oh
that's
bivou
never
never
never
never
never
never
all the
all the
animals
and you
say
that you
don't
you
never
I was
I was
great
I'm
I'm
I'm
great
no you're
not you're
never
never
never
And the Bible, says in 1st, Corintius 1558,
crescent on the work of the Lord,
always,
knowing that your work in the Lord
not in vain.
Now, how one grows is always?
Here, here a detail.
To grow,
always, one has to be planted in a place.
The cedro not so on the land
plant and transplanting from a place to another
because it's, it's to beckxer.
It's aborting,
their cresiment normal.
Inclusive when experts
do surgeries docketes
dole secars
the arbole,
the cedros,
because no
it's never
a ciruia
forestal.
Syracia
is when
transplanted
a whole
buske.
The only
arbor
that's
can't
transplanted is
the cedro.
Because the
cedgo
has to be
planted
in a
place.
Only can
be transplanted
when they're
very
small,
when they're
more is the
risk,
and there's
a 90
over 10
that can
move.
They've
this to
the plan
spiritual and
understand
exactly
to
where I
when you plant the
Lord in a
and because
something you
offended you
and you
did you
decide
to change
being a
tronco
great?
No,
I said
a big
great?
That
that syrugy
forestal
can cost
to cost
the unction
in the
life
in the
in the
churches
those
that generally
cause
more problems
are
that
are
that at
a
At a certain age,
they moved
to sitio
and no
they asked
to the sir
and they're
transplanted out,
and they were
with their
customs and with
their forms
and with
their manners
and with
their doctrines
and they're
they're
a way because
the sir
because the
Lord has
much the sodres
of the demonio
the violin and
the accordion
are the
accordion are the
instruments that
are in the
sky, they're
that were
those
he took them.
And he
He started to say what he
He loved to God.
He started what he
would say that God
and that God
not was saying
and his gusts
passed to be the
good to do you.
And he was going to
and he said that
God,
oh, that's the
music of the demon
said when
was a little
a guitar electric
and well.
And one
and why God
no, why God
not he said
why God
not he said the
cusres?
Because of
a few come
a tronco
that has been
created in
other
here and it doesn't
because you can't
be transplanted
or not can't
be inserted
to be able to
you have to
know where
you know what
you know
they're doing
where God
you know
how's my
this is my
church
this is my
house
my home
here God
God
me has
planted
how many
are planted
in River Chor
and are
so
well
to grow
always
here
here never
never
to be
because
we're
because we're
like
cedro
plant
in the
liban
always
they're
always
Cres.
How does it?
Until that
Venga Christ.
Conform the
stature of the
Plenitude
of Christ.
I'm
investigate more
of the Cedro
and I'm
that it's
DECD
26, 15
and Aras
the tabernacle
with tables
of the
Acacia
that's
the acacia.
The acacia
the cedro
the ebano
the epitia
the pinotea
the birirot
areo
are,
so it's
madders
on the
there no
exist, I
know
for my
pap
by made by a matter commercial
of a poor durability,
those that are
in Jondipo.
The maderas,
they're not twerces.
Viener the moules
that armes in Jondipo?
How long do you?
The word.
Armored on a mule
and said,
oh, that's all
two months, it's all right,
a turnerite.
The sir,
said, no,
they're to be made
that they're not
toercesan,
because the cedro
no has rams
parallel,
no, no
has the
desviations.
So the
Lord says,
no,
that no,
that the
humidity,
nor the
pressure,
and that the
pressure,
and that's
the cedro.
And how
is the
desviation
of the
matter?
Very gradual.
So,
the signor
doesn't
disvia.
It's a
matter that
is a
right.
Because
simply the
deviation is
gradual.
Not you
you know you
don't you
know you
don't you
know that
you're
all torsido
and
says,
that's
kind of
the
And you
And you
And you're
Because you're
torsied and
you know
You're
When you
You've got
You're
more ample.
The serro is
Purdurable
It has
An longevity
Incredible
A resistance
to the
parasites
To the paracetons
To the
padasas
Because the
Cedro
Continent
Me
My Papa
A
A
Aom
Mappo
Not
That's
That's
That's
That's
That you're
a flavor
amargo
for the
larvas
for the
insects.
And the
madderas
have to
have been
curated
because
they're
in the
carpentry
of the
time.
I've
had a
maderas
like usanitos,
like
larvas,
yeah
they were
in the
mader
there
had to
cure
them
and the
cedro
no,
it has
a
repel
the
paracito
repel
all the
larv
not they
don't
so
so you
said
like
the ced
the
ced
when I
said
the ced
I was thinking my
kids to put them
to put them
to make sure
and he gave
certain virtues
to the cedro
for the
sir arbitrarily
us comparatively
us comparatively
us compared to
that the
Lord said
I'm going
that I'm
that you're
that you're
that you're
that you're
that don't
that don't see
in the
refugions
in the
refugions
Christianas
Christianos
no exist
the music
Christian
because
no
a song that's
the
song that's
Christian is
that's
Christian has been
redimied by
Christ.
And not it
came a
song
mundana and
it's a
song
Christian.
Christo no
muri-
for a
song.
Christo no
was not
a
college,
for
no
university, for
a tele
Christiana.
The tele
Christiana.
The tele
was a
world, received
to Christ
and he
transformed.
He was
he was
people,
for
people,
and we
We are we Christians,
we're
envied as
as a
way of lobeys.
Yes, or no?
And to
survive in
middle of
lobo,
a lot of
a bit of
mansso
like the
palome and astuto
astut
as who?
Like the
brothers,
some of
other churches.
When's
not the
durability, when
the
Christian
is a
person
is a
world
in a
There is when a Christian
says,
this is a braidero,
and d'emissionero,
to those
places where
no there are
water potable,
where the
necessities
basic as
as aubon,
paper
hygienic,
are articles
of lus
that never
are there.
And if
after a
year,
you're still
firm in the
faith,
you can
say,
I'm
still I'm
still in
a terrain
hostil.
The paracito,
the larvas
not
are not
in me.
because if we're
Christian
of bivero,
the plants of
the bivero,
the plants of
those that are
created that
never are in
the world,
they're sullen
secar.
Those who
are the bivero
those are
to get back,
and they're
not can't
live.
That's the
problem of the
church in
the last
years.
We know
we're
like the
great friend
the reverend
Mark Cabrera
Veeho
me said
he, he
he said he,
he said,
he had to
be natural
in the
ambit of
supernatural.
And sovernatural
in the
natural.
And to
go and the
two
waters and
to be able
about economy,
about the
finance,
know what
what happens,
have laid
the period
about,
being able
to be normal,
to be a
good day,
to be affable.
Not to
that's
that's spiritual
is the character
is the fruit
of what you
does spiritual
peace,
benignity,
faith,
emplans,
more,
mansedum,
generosity,
that divosity.
That is
what you
mark.
not the form.
And the
root of the cedro is the
most profound of the natural
never a cedro
will be able to be
a tormented.
Where do you
do you get your
nutrients?
Where?
Of the telechristianas
you know that I'm
congregue in the
church of the air
of the prophet
of the moment,
of the pastor.
Where does
make the nutrients
to maintain
you firm
like the cedro?
because,
it's the Bible
It's
like the
tree
and the
water planted
into the
water
that's
your fruit
to the
time
and the
o'clock
and so
everything
is going to
prosperer.
In the
law
of your
delicia
and in
his
law
meditra
no
night
and
night
and
know
what is the
what is
the
most
part of the
red
is the
cedro
is that
gulen
lo
if
no
me
I never thought
that I was
going to
say this.
Before the
pastor
said,
busken
the word.
Now say,
Busken the
word.
You know,
and then?
You know,
and I said,
no?
Wikipedia.
All right
of the
pino
or what
intends
to grow
around
of the
pin,
it's
in other
other
other
in other
the
pino.
Where there
pinos,
not
more,
there
pino,
plant
in
a plant
of tomato. At the
side of the pino,
he's the
pino,
the pino
says,
is that here
we're not
we're in
a lechugut.
Now,
here's not
we're not
we're not
permitties.
The pin
no doesn't
grow to
nothing.
At the
side of the
cedro
can be
any
something.
Al
of the ced
can plantar
what they
want to
that are
many-nernary
that are
that are
that are
in the
nutrient and
humidas
any
plant
that
can't
of the cedro.
So if
someone
not is
growing
to your
around
you know
to be
good
if it's
to be
so
no
no
has
no
have
no
there.
You know
there's
maybe
my
pap
my
father.
I
suffer
with the
ground
on the
man
that my
father
made
ched
salo
uh...
uh,
uh,
lusus
all torsied
all torsied
so,
are incoomodod
but
bonitas
and my papa
said,
they're saying,
and I'm
it's a cedro
because it's
ductile
because it's
a matter
enseable,
malleable.
When the
madera
has a lot
of contrabetta
and it
has stella,
it's
how little
when the
Lord
we're going to
the cedro
because
you're going
to be
you're going
you're
you're
know what
is being
that's
that you're
to have to
learn
you
that you
all the
life
there.
No, there's a moment, and say,
I've got to
end up saying anything.
No, you have to
continue learning.
The medical
that are in the
paris and not make
master and
not are going to
do courses of
specialization
of the new
pathologies,
of the new therapies,
are the doctors
are people,
recetting the
same that
recetable
after 40 years
after.
One has to
study and then
to continue
to be able,
and then
and to continue being
enceivable.
The cedro
despise
an odor
a perfume
of those
are you
can essence
of perfumes
of course
other arbor
despide
an olor
urticante,
putrid
a serrin
alergic,
a bit of
some years,
we'd be used
we're all the
day, or
we need to
have to
have been
barbicho
to manipulate
the mader
the
so,
however the
man is
that when
one is
Christian
has a
lot
in Christo
the francia
of a
life
new.
One
despid
a
the odor.
And the
odor
no
is about
I'm
an
one,
one I'm
know
one I'm
the
the smell
the
the smell
the
it's
it's
marvellous
when it's
wonderful
when it's
wonderful
and it's
it's
good
it's
and when
it's a
bad
and you
have
a
little
after
someone
he's
oh
oh my
Lord
The other pieces are, for favor.
The odor is the testimony.
The odor is the testimony.
It's what we reflect.
So, if it's
something, it says, wow,
how well it,
your form of the ser.
There, again,
again,
the cedro we'll well
my father would say,
here is cedro.
In any carpentery that's
here,
there's a cedro.
Not a perfume
francis, but it's an
odor particular,
rich, that's
that's just
And that says, oh, that's a rich, allure.
Then, of course,
you know, the essence
for perfumes carisimus.
That's the testimony.
And if I'd say you'd
asker to your employer
and he'd say,
something like,
what do you think of,
I'd say,
ah, if I'd say
to come at the 7,
it's 7, 6.45.
When you say,
now, it's now,
not a hour.
When I'd say,
that's a little bit more,
So he's kept a minute, hour more,
always,
I'm trying the mila extra.
No see the type is Muslim,
maumetano,
of the Scientology,
but of what it is,
I want to be like him,
because the type is incredible.
That's an odor,
without know to what wele,
but it's really.
I had an amigue
that said,
that contractable
personal domestic in his
house,
and that had a problem,
because,
tardyno,
the chuchas
or the chardinero,
they'd say they were the
son's the
man who's
what's the time
and they were saying
well we're saying
we're saying
those dominoes
because we're going
to be in the
church so we're going
we're going to
we're going to
start the time
we're doing what's the problem?
but we're going to be able to
but we're not we're
we're going to talk to Christi
this you're going to
He to talk the
Corazon.
Oh,
oh,
my
brother, they
said,
they'd
change
completely
for the
other.
So,
I'm
a
consignal,
the
contract,
and a
upon
they're
in the
despa
because,
I'm
a
badmated,
I'm
don't
never you
should
not we
know,
we're
we're
going to
go to
a university
I'm
them in
the
people,
I'm
no, I
know
for what
reason,
but the
people
are the
people
are the
people
who are the
in the companies, the CEO, the
gerent, the duenians, the
duke, the Christians
evangelical, because are
10 times
better in testimony, in
character, in what
they're doing, in the form
to talk, in the form of
doing, in the
caballorosity, if
are dams, like
women, how do you
receive this?
Diggam, amen!
Receiving this
power, yes or no?
I want to be cedro.
But, you know,
I think
that the Lord
is the doors.
I think Christ
comes
more
more
than what
we think
the
the
the earth
jimed
with
terromotos
contornados
the
governments
are
and I
think the
great
potences
the
the
world
the
market
the
macroeconomia
world
and
it
all
all
the
stars
all
says
that the
people
that
the
church
when the
when the
the Lord,
will be
and he'll
find out of
the
earth?
It's a
question
returica,
but also
it's a
question that
the
question that
we're
having been
faith?
Have we
have been
given
firmes
like the
cedro
in the
liban?
Or have
we've been
those
pinos
musilanim
not
not
making
to
get to
notvett
and
unseable
torsid
that crees
and they
can't
in annes
like
arboles
of bons
that
that
not
that
don't
do
pygmeos rakitics
spiritual,
giving malolour
with pure sojas
and nothing of
fruit like the
higuer
that the
Lord,
we're saying
our bork,
sir,
you know,
plantast
in this
church and
I'm
to learn,
I'm
can't,
I'm can't
be enceal
and if
me have
to correct
that me
corrigan,
but that
when the
the Lord
come,
me hages
digno
as an
obrero
a probed,
obrero
Many many.
Obrero, approved.
And an obrero is a cedro
that creces,
a right, that is enceivable,
that no parr never to
grow.
I am a poor predicator
than what I'll be the year
that year. The year
that will be a better pastor
than what I am I.
I'm going. I'm going to
be a better, I hope
of God. In two years,
if Christ is it, than now.
Because no, I'll juster
to grow.
never.
And I'm
prepared and
I'll work
because I'm
a cedro
of the Liban
how many
receive in this
this
this word
pastor has
to talk
my life
and I
need to
get to
put you
to put you
to put up
before
let us
let us
let us
let us
let us
let's
this
power
that imprimed
in us
and in
our
our
Correspond
and in
our
mind and
memory
what
we have
been in the
Lord
that you
want to
keep your
never
never be
transplanted
or that
you can
do
do you
that you
put you
do you
do
you know
that
you have
to be
that you
have to
be
that you
can't
that
God
can't
that
you
can't
you
One, it seems to menaceart.
No, you'll beacupers.
Your raises are more profound when you'll
let's grow to others.
