Dante Gebel Live - Cenizas del pasado

Episode Date: July 18, 2022

El camino de la vida puede curvear con rapidez y tenemos que afrontar con valentía y fe los difíciles atajos y desviaciones que inevitablemente encontraremos. Recuerda que David dice: “Esto no va a durar para siempre. Aguanta y espera que tu vida gire hacia algo mejor. ¡Vas a salir de esto!”. El pasado nunca te define; mucho menos la nostalgia. Aun en nuestras peores decisiones, Dios estuvo ahí. Su amor no se basa en nuestro perfecto desempeño, sino en el perfecto amor que Él tiene por nosotros. Por eso hay que redirigir nuestra nostalgia hacia Él. ¡Barre las cenizas del pasado y súmate a la fiesta!

Are very gracious the things that that we record in the times past. It could be an aroma, it could be a song, and we're going to, years anterior, anelando that time in that was known,

a time of the life, where all of it was more minimalistic, more simple. And I go always that there are days, certain days, grises, that we're going to to get us to

in those photos color sepia or black and when we're uned, when we were together, those

days, when we were not we not so could in the distances geographics. And we thought that

nobody's going to never, and that one last was for us. The days without any grietas

and grietas and religious when was the door after after the last the days

serenos those days serenos all we remember with nostalgia the days of the marya

but but as our barrio if we could we would go

those we can we we can begecing no one one

can be away the place in the which nace

but said by that nobody is away for

always of the area in the that's the area is the scenario of all the

first school the first people and the first novi although

she never knew the memory of the many the

many in the country was that was the country

was all people all people was in the the

country independently of the country where has has,

Nacid and created, compete for first time many of the athletes of all the time. Those, those who

were then to the high-out-of- a podium, and those never knew the joy of the

people. But all the barrios about the people when the doors of the

houses were abirate. You know, that in the States also

can be a custom but in America Latina say, I'm of the

time in that the times were the this was a miracle practically

the the parts were interabertas all the day that were

cases without cases without cases without a time

were in the years were of the family that was

how they had had had got they was a

mystery the barrio is that that the piece

of the al is that the years of asomber, when we're going to get people at the most

without, with pansa protuberant. As some years, I regrece to my my old house of the infancy there in Billingurz, San Martin,

Buenos Aires, and obviously, the children who are not are they're not. Cerecern, emigrar, voled their own

their own. The majority are people who are who are only, are they're only, there was no

perros known. The old old almasen is only a persian a cartina

an cartina oxidated. And the the gas to be a family of my infancy

me made to see that I was to know to be a that

was the back that was a that was all the morning to barred

the sojas to the one for the but

the countes no was don't to be her, don't that's

a lot of that's a man, you have to try to another similar

of those that that pullulan that the geographies of

any some some many some young don't don't

don't don't was that even that all we're

that we're that we're a one day we we're

to abandoning to go to go to see

there there was that the quadras that of

in some form they were in lindando in our barrio. I had got to can't that song for those memorios. I know that all the world can't just a farruco, but for those memoriosos I had to sing the song of Jose Feliciano. He said, "'Polmio, that's

in the colina,' said, "'Tendido, like a year's who "'Coret is, "'Now you're going to "'the, you're going to "'the Pemone and the

"'are your Triste "'company. "'Poeblo, Mio, I don't I'll do you I'll do with an aligia I can't say Joseph Feliciano

What's What's What's What's What's What's My life If I

see much I know And now And it's It's What will What can Can say

Amen that I'm I'm I did I'm I'm And I And

For the same offrenda, for the same offender, the song. And we're, we're going to the crystal in panneed of the the ventana that we have today, of a house more,

all those things that occurred that there and has a time. And we sent him the phrase homonima of a grand film Argentina that the jubias

not cae as that's not as that's that to be the because in the fond, we're I saw that melancholyte. I saw that melancholya in the

last years of my mother. The first steps of the Alzheimer they started to robar the records of years recent, putting them in a stante too high to get and what was very present

and real for her was what was very familiar. The last time that I with with clear signals that that for my mom of the past He was in the past was trying to his present.

Some days were in a state of shock and it was because he had been in a spejo detentedly. He said, I'm ancian. When I was? When I was.

For she, in her mind, he had 20-tantos-a-dentous-a-d-dyeha. I don't know why. Well, no, no, no, no-a-coquet in my family, but she was... What? But she was very coquita, the

old. Had been actress, of a young, a ballerina, and she was a Mewerta, that's a That's a real, for she was She was, when he was that she was a single, but she saw with 20-tank, like he had

all the life for the and it's hard. And it's d'Uro, to see your parents to behecese, and every day, to lose little pieces of who it was

but even as that is the legado of our world that has gone, but there we've all, no? Tal-be, for you, the

anelel of the past, no has to be with with the deteriorer of the but not with the other than the other than the you're now, you're in a

matrimonial, you never saw, and the impact you've got anodadadad, the head's your head you have to talk about the life to be a pairas

luching with ruptures devastating, but never soniasted that one day to could pass to you. And, however, now you're trying to survive

the days more difficult, a time alge, a serba, an era in a time in where the years is supposed to be to enjoy, not to support, those kids are grown, emigrar,

are more, and you are you looking to a future solo or solo, and you're asking one and other what could have said well. And the life

not sullen to adjust to our plans always. The child that was pure a degree, now is almost irreconocible,

is a oldic, monosylabical, rebel, distant, almost a phantasm that pulula for the house,

you can't have lost the only person that you have been when you remember you're very happy

or you are quite you're very compromised financially and you knowas to come

to get to the time in that the life was more austere, more sincere

or you did you an analysis physical of routine the that you did you

all the years and appeared some indications in one of the examines,

the doctor asked to talk about the result and he's confirmed the presence of a tumor.

And finally you'll you're so a timid informe, cancer, metastasis advanced.

Of a way aggressive, of a way that they say that with good treatment that's

perhaps, if you can't be when one is when one is when one's difficulties,

they're in the man. Seams Christian or no. There are there's

that are that's that's that's it's that it was more easy to

to get to be when one of when one would be that would be, so we're like the

chubstice of those chubasks. Vienen some new barron in your family in the next

months. So, prepare that. Vine a tornado, vina, a hurricane, as a while is there

in Florida. But how many times do that's that's a traition that's agasapan

there to the world of those that those that don't the don't

the because the adversity has his way to have been to

keep us the difficulties put to all our

essence our our our more profound. After of the difficulties or one,

or so you're more, or one's desace even of the fiber of our faith,

it's desase of what we know we know what we're, and we constance,

the those goals are so that the life not is more as we

know we know before and after of and after of some

I'm I'm one we're one one, we're some towers of Manhattan

that one day we're derrival, mental, animic, emotionally, and there's a before, the life is alter radically.

The fact are some some crises that are the that as come and they're making, and we're going

to be a placentero. We're driven violently, we're getting at turdied, no we're not putting us to be-of-the-

time. No, there's a day that me has been here without that

I don't I can't do you all the world has to be all the world have

to be there but there's there people there and there

put in the salm about about that the he says

for the night will he's not he's that no

doesn't he will he and the morning there

the and the way in the line general

is the yent there are both. There are a dichotomies. They're antagonics. There are exceptions, for course. Some of those are you're going to be alexia. But not still, the normal is to associate the yant the truth and the risa with the

and the laughter. And David, about the grand abism that exists between the altitude of a pic, and the profundity of a valley. He'll do it. And that we can't live both things in a brief period of time. that the life can curvear with great rapidness

not I'm not I'm sorry and I'm going to be able to because the fact that we need to is that the alt and the

mountain rusa of the life have to live to live it through the lentes of the experience this is just

what's why me is why me is going to why me will be a and and David

says not will do you don't do you want to you're going to be

you're going to to say to this. This that's going to

not came to get to be in it's a thing that whatever you're going to say it

again, I'm going to get to get to be a going to go to go to

go to not to be going to go to do you do this inspired by the

spirit of God but but sure while we're we

make the do the and it has residency to

the middle of the Bible and in the Psalms in our old friend David that I imagine that he put in his man great and callosah so on our sombre and us comfort and no he says, Beecho, dear, for the

night, it's true, you have to have your duelo, but you want to, that tomorrow will be the aligrity. He says, I, I promise, I'm going to come to a legria. I see proof of this

all the days of my life. A. A. Sometimes we're reunies in a pantion, ...untal the tomb in a tart of sombrea to rending tribute to someone to whom we've amado, and me parrero delante

of the family that's over-sive, doliante. A-becese, I see, I observe the profound of his rostro, and you know, what I think? This people never,

never will be the same for this people, how can't to repone in a chair of a back, a day of the father,

a day of the mother, with a way with a way impossible to fill. But it one year, a year and a

and I observe to go back to the family and I see that in a way, don't me question

how, no I'm don't think they're not even but in a little way,

God, God, he's restored the goso, the felicity in one morning

the morning came to the marriage, I know, a matrimonio this

very, and the tragedy of one of his children, I'm never

for that there, and they're fathers, you're wervas, you're a conchus, you're deuda. No, there's a number when one

pierre a child. God decided not to give him no name, no, it's no name, the dolor. And never

I'll forget the words of the woman while I was the front of his son, she was

she said, you know, and said, you think we that we'll think we'll be we're to be a

again? And so we're not we're for the never never how

it was the sky when it was we're in not we're going to see the

but God us do a capacity much more power to sanar to what we can

conceive the morning I'm to come to come to be a phrase

a cliche of motivation but God know that is

more biblical than that no other verse the

morning will to come to your and that morning

will be the It's a good, will over your risa. Someone has to believe it. You know, it's really? Vendra to the morning. Now,

for that's, I insist, a of times we knower us with nostalgia that that all the time that all was all right,

the days, who no an year's before the storm? But the nostalgia, my dear

is a capataz implacable. It's a state caerent of the experience,

because no, no, there's In a way, for much that we that we'll that we'll we'll

go back to the reloge and get to the machine and write to write to be I'm I'm going to

the mind and the heart of the king Salomon, the man more sabio that existed on the earth when

hecribio at C, 7, 10, no aniore the old times. No, no in the

years the old times. There are different time, to read, to y' 28 of the

of the life conformed Salomon. He says no, the manor the what's

happened and the matter that's anel that anorans is

ineludable but we can't live all the life looking for the

space retrovisor of the life we're to to start

I there I think I when when I more more

more than than more than now, I'd like all the world,

and I was about a stadiums in all a lot of a lot of in the Salvador

in Colombia, in Argentina. I don't want to be an exitoso. I wanted just to

serve to God. And I knew that was too that's to support the

scrutiny, the pressure of an ambit in where continually

is just just for your ultimate message and

your testimony intachable. And those In those years, although frenetic, I see as a manchon for me. I don't me repent, but

those be burroses, because I was becoming very popular, but no me liked much my life. Someone will say, for there, then, you know, what he did, no, I go, no, it was my best moment. Although I had a much, had the agenda full,

not I was sent me totally authentic. I was trying to see to me myself. I identified much with Jop 7-4 every time that I I'd have to go to an hotel to pass the night in

some place remote, with that phrase that Hop said, I'm equest, and I think, how much is it to come next to me interminable, I do waltas in the camera until the ammeneer. And I know that here, all, or the majority, have passed noches like, to give and give turns and do turns,

saying, is it going to have a chance of a legionable for the morning? no there's nothing like the bright of the reflectors to reveling

what is in the cause the fire of the chrisol sacsacal the polvo the scoria the surface

and a day when I was I'm the year I had the I nelva to

be to that that was that nobody ever ever never I was I was

I was I said I'm again again the days austereus the

days the days nobody, I critic about. What's the you should be sent? A day entire, without that nobody, you I've got to be nostalgia for that's a young anonymous, that no

knew nobody. That nobody would have the things well, if you'd have been, if predicated well, if predicated my testimony. I said, how would I would would like to go to those days? And that's the question that we have to contested. What we do? When enelamous

the past that we should have and that we can't have it It's so. For good or for bad, it's not, maybe in your life

you've been you're in you know, what that that's represent for you, what you did you,

but you don't know to do you do that. Today, you know, you're not an assignation

that's to be to expect. Then you repas for your mind good and

and big days, maybe a that's a bit that's you've done, you

with your friend, with your friend, and now, you know, you've discovered, for the reds that now have a new, a new, a more friend. Maybe you've got and now,

you know, the days in that you're parted every moment, and the house is extra-s- and not you do you,

and you say, Dante, not you say, I'm going to do with, I'm used, to dole, I'm not what

you're going, but I'm going, I know that what you elizas when the things are importer will impact the rest of your life. Your attitude is what

is what will change. Are the decisions in the obscurity, the time you take to the almoada,

the last that are the rest of your life. The decisions in the obscurit are the same

and you're saying, a bit, I know, I know that time, no I'm going to do?

A-Muart in life, a zombie, an ignorand what I can to have to have a to be a attitude

different? What is what we're looking and there's like the people who said, I'm going to

go to the pasto, I don't see if we are doing that we don't know that we're

looking to that's there's there's there's a point, there's a phrase

of San Francisco of Asis some some of some of others say that

in reality the said San Agustin says the The man, I said that is polemic, no me pared, let me go ahead and advance.

The man that the door of a burdell or of a prostitul inconsientemently also is trying to God. You know, know if he said

to San Francisco or or so, I think he was one of two and he's to turn to the other one of the other and you said you, no,

you said you. But the first time that I heard that a man that took the door of a burdel or a prostitul in

reality is looking to a God, I said, hey, how no. It's a way his lucrure, saying,

I saw the light red, but in reality I was looking a Jesus. But as much more I'm reflexioner, and more I think who said it, I mean to be

certain. I think that even a through our buskettes futile, futile, whewkas,

in reality all we have the anel to look to God. The woman who has a few

pairs of the placates in their plan, is an other than than to has a

that's a that can you can't get in a other is the another

another than when you when you when you you you get not because

you because you and you an anxiety and the that's the time a

when the When a relation you disillusioned and you is salting in relation, and one to another, maybe not is that you not in contrast to your sir perfect, to your misuniverse,

but you're going if you're a woman to someone that's oner that's onbeckon that onerceitos. You're anelan to someone that's on someone that's on

that's on what Scan it is what we try to satisfy to do. At the margin of God, always, it's not insufficient.

As well, and this is said, San Agustin, we've done, you know, and our heart is quite that can't

in you. Gremia 29, 11, says, because I know very well the plans that I've

for you. It's the Lord. I've got a better, of well, no I'm think of

calamity for nobody. So, you're going to invocard, and I will asker, will you, will beendran to supplicar me, I'll hear me, and be in the heart, and me will be to find.

I think in that. I think in that promise. God says, me will be to be, and I'm going to be to start. Me, I'll be able to find out. I'll say, amen, do you know,

you know, I'll be able to. I'm going to be able to. I know that, of the scombros of my life personal the

veradero anero anero of my heart always was to look

to God. I've been in the last years and I think

I've going to and I have been millions of the

young and the people and the Lord has heard I've

heard I've heard and some of those they were

that they They were in where to look to God. If you're that love and sex were what you needed to feel to feel like.

That anelo you have costed your matrimon or in the the worst of the case, your own respect personal.

If you think more things you had made better, then the target of credit in

some moment, it will be made as a piergues in the question.

If the the food you It's like to bring the comfort, the amistat, the intimacy that not you'd have a life. Then your body, surely in some moment, it's your own prision with its muros,

rodeando your life. If you thought that to have children, to fill the vacillow, there is people that has children because that will give a legia, peace, and felicity, you have you disillusioned, because you ever you're not, those who are not capacitad to do.

No, they can't do what God can't do. And if you You're that the do you can't what I'd do you is perversion

pervertit the use natural of someone of us not even of us in this

necessity universal nobody Jesus came because all we were because he

said because he said that some and I think that so much he's a

moment, we're we're we're a scale of justice internal

or so if we've we're amados, of little, we're in

little the miscellity of God, that he knows, but the majority, for the

most of my generation, that the first years were carents of affection,

of love, and they were some signated by the soled? I'm

sure, that we then we after we years of our life of our life

of our and the problem with us to make for something that was

that we is that we can never know when we salred the

debt. The men, how canalize their insecurities in the life? And, through the sports, if some have money, collections, the that he has less money, collectsia vines,

the one, the keelabarato, something, or they're not an identity of the rubia platinada and operas that they're in the brazo.

Agarra una, they're in a tini, they're to operate like a tortoo ninja, and they're to passia. And the women, how exciven their insecurity?

deciding who's in and out of someone someone said that the women can be very crueles one with the

other not me because I'm not so is what they say in the scientific in other words

the women unsecurably to ushous implacably to the they pecan in a way different to

how they pecan in secret oh-ho-ho you do you do something I'm

about the I'm just me that I'm that I'm a little bit a little bit to do you

do something that's like? Algonne you'll need a miscarriage that you

reusas to prodigar. Also you're you're going to need to think you're that's not that's

she's like that you're going to need to need a some day you you're going to be

a need to you're going the unsecurities for the woman, although canalis we're

because we can't we're doing to God in the nostalgia in what what

what did have been in the situation correct. I mean I can't when God when God said in He's

encountered in David A man conform to my heart. Because I think that the major regal in the life of David

was his absolute confidence in the grace, in the misericordia of God, without what stallier

around or even if stallia something that he did you see the testimony of

David me that makes that you not you don't it is the the barrio,

the no it's how you're not the idea, the majority more or we're

we're going it's how we we're when the prophet Samuel found

to the next the father David he didn't

include the he was only the only the only the renacoach

that was just just I was the little little

the little the The child of a mother of a cancer and a father and a boy and you,

what occurred in the first the that have that have that you see that you

the because whatever that has been the at this point a minute that a little a little

that's never it's too too never, you know, you know, I have 70. The pasto no

you define. The nostalgia not you define. What we're to define is the attitude that we're doing. A bit,

how I'm going to react to start from now? I'm I'm trying back. I'm going to see two

things inevitable that me passed. The ruin of some of my decisions and

the fidelity constant of God to be said to be that person. Someone lived that

also that's that's that he met you the pat and God's manned fiel, the times that God not you

solto? You know, that's that I'm surprised me to me much, but that's the way, and how God

was there? I said, I said, if you had been God, I, or I would have fulmined Dante.

And living with those decisions, God, he's still there. Never me he never

he never he did, for venced with me. Never I heard God, say, hey, Dante, you did you do,

but you're a man, that's a man, you're never. It's your ultimate opportunity?

No. Because his love not is based on our perfect of the perfected that he

has for you. His love is perfect. So, your is perfect.

You can't believe, yes, or no. That's is what is the base.

So, God, is to our For favor, the 100%. We're saying, and us receive as well as

we're saying, no, you know, you're not about the peccate, no, what I'm trying is that the people can't

sanars. Not I'm saying, you're saying, but God no, it's not the important, but he never

will never be a much occupied, never will be to hearer to us, never, will be

to ignore us. But a minute we know that we do you do this is to be able to make the

captivity mental and say, I don't know I think. Never we'll never we're our profound anelos.

We're going to try to satisfy our our own our own. So there's there's a people who

not adora the God that says the majority of the people say I'm going to see

other church because here not if here it's no important if God

God does God he says it does it not you can serve the church

is there 30 member, has a 50 years, but I'm a microphone.

Of the really? Of the identity is assigned for what you do you? And when

it's not the church, when you say in the microphone, what you are you

do you? So this is the grand decision? Electimus we'll believe that God

us am. But not to me my own about about God you know

to come to be what you said Jesus. I don't see remember the

stories about three things The other one's The Oveja Perdida and the

Chico Perdive The Three Stories The The Cueckx In Lucas, in Lucas 15 And as

Howe he's quite He says What he has Librae to me to imagine me what not is written

That's not a erie I'm a I'm move to the Ege but there are things that

I'm fascin For example The Sir said the Oveege that's Excaped The

Moneda that disappeared and the man who he was he left deliberately of the

father and the message of Christ, in every one of those that was

inequico he said he said, and God never, do you do you do you

do that you're going you let's, you know eight matrimo 14

soge and that is complex he, God never will

be to especially for the sugra not to not to

you So, let's put the story in context. Because when more we know about the forms and customs in the days of Christ, more understand how drastic of these three stories. Christ's commenced the

story with the three things per'd and the first was the one was the obeja perdida. You're going to say, he said, we know, suppose we're one of you, because the majority were pastors,

said, he said, has a 10 obejas and he'd one. No, to get at the 99 in the camp and go to

he's looking of the one of the way that he's got, and when he finds, the carga

with the and they bring in the arms and then he says, alerens it with me and I'm

found the old I'm that's in the sky. There's more alchria and this

this is the legado to the legate to the legation. There's more for a

alexia for a pincor that is repient that for 99 justes that no

need to have been and that's he got an emmerroids santa to the

people there's more there's there's lucas 154 more

for a type for a tippe that's a 99 to say

I'm I'm so I say a story scandalos for the

judy strict Because they were they're They're living under the code There's a commenterite that says that the code of There's a legion in the sky when

when you get a When he's per'd a peccor When she's got the gentusa of the The Lugar Santo

Menos That's not That's a Lohca That's Comey to Tentar to the

Hesdened Orc Cinturon Menos Mens Mell That's That's Borgue

That's Who knows No Vino Man There's There people That's I know

That can't no. In the other service, they're saying, here, no. But there was people like that. So, also, listen, the idea of that God initiated the buskedom, it was anaudita, scandalosa. To be

to look it. All the life of the religion, he said, to God, he's a book. And not I don't you know, and I guarantee you will you to find. You have to live in sanctity. You have to show a good testimony, sacrament, start your

photos in Instagram, to have a perro. and capa that God is to find out here's God but the

story not only of God's about the story is about the gozo, the joy, the

if not we don't we know the story let's said that if one of the

one of the one not only would be to be to that only would he would

he would he would and invite to others to make a party a One thing that was to look at the

desgraceada that's another that we're going to a fiesta. A little that God he's always to be a

time he's every time we come, God has a piece of there's a great John Romero I know

Juan Romero, we did we did many interviews cruised, El, me, I'm a man,

a man, he, a man, he, he said, were, were, were, they, were,

did you, Ovejas? There were Oh, and they're all the people Do you

Anian Oveja? They're Ones that there in the Rebany They're

that A man Cued But a But one Tard He He

Faults One, and Triste Y' 99 I'm I'm in the

aprisco and for the mountain to buscar was How he he found

Gimiento Temblando of free Ongio his heri herida and it took in his

Brasos and at Redil he Ha ha! Chintang! What chorus, I'm going to I'm this

song in particular. I've many times I told that you've had to my brother, one of my

because always had a frule of labios, the fiestas never never even ever ever

he was my super-erue, I'm with a It's rare that an Ammere an an brother, I admire with a

When a new I always had a excuse, I always had a excuse, or me inventa one, to go to his house, he was a house,

to read to talk about, a little Aught, a day, something in the church where he

he'd and he'd to congregars, he, he encadene to alco, and the tabco,

and so as his pulmone and his His legado destrozo, not only his health, his family, his employees, to make the

story a court during the 2013 not could respiro, he got to a new infartive to call to and the ambulance

he was to get to the hospital, but not sobribe-o. It's called Daniel, Marcelo. The second, of, we're four,

this is the second And I always have tried to imagine the minutes final of him. Me, I imagine, by a high-velocity for a route of the con-urbano of Buenos Aires, in an ambulance,

seeing the last that he saw of this planet, is the techo gris of an ambulance in a madrugada oscura, with medics

trying to revive it, giving him, giving it oxygen, and to bea doverver it in see. And you You see that when someone depressive, that's

that's a different, you know, he's going to get in the infirm, and not you'll be it. If you're going to take the life, not is a salvo. I'm going to have problems with all what I'm saying in these last messages, but me me molest it

when, from this side of the sun, decide, who's going, and who's not, if there is something that, that's a bit of that, that he's not a false doctrine, that he is a Catholic, is a part, he gets a part of, we're going to get a surprise that's up.

We'll go to We'll go to A surprise The week And I said I'll go a parenthesis Now I'm going to my brother

I'm prediqued And I said When you think What you're That's the church with the homosexual With the families

dysfunctionalers I don't I said We're going to have a Postura Libertina Abirt

Open Mind I said No Let's let's of a Pongamble us the Carta

You're stahom put them the question because it's easy and what

we're doing and what we're doing what we think that's your little

that's a part of that you decide that you're I'm I'm

to be to celebrate or not to not necessarily what we don't

do you do you do you do you do I'm sure we're

what we're we're and if my And if my papa is the that Beodo wants to enter to the temple

we're out because it's my father. I said, put in the car to someone and you're going to give you

know, because the Lord knows, for the name and appellee and they and they're you're not

pervirted, so they're all pertinent and pervertido and perid you're because I don't know

to get into the infireno because they did you all of you're going to Now, it's a It's a decided on a YouTube.

And if it's decided on a YouTube, it's going to pass. Well, but when someone when someone's quit the life, then I said, he's per die, because I was I'm not doing an apology to quit out of the life.

I'm going to say, there are people that of my brother, and if he he passed the last 30 years born, and he's

unfermo, so, so, so, so he's But since I've from your partida the Spirit

Santa me gave much a pass I know I'm going to see that so young and occurring

as always and it's a desire because the words of the hymno me

come consoling I think in your great misericordia Christ he found

to my brother to my mother to your hered, infarred,

infarred, desamparated, and he was to go to his shoulders and all red and he'll go and that is the

parable of the obeha-perdida. He was he was going to I'm convinced and I said, he said, I'm to this

last in those few minutes in an ambulance on the conurbano of Buenos Aires, but I see, for God, that he he was to

my God, not he said, you'll pay us for the last years, to have those dilapidated. He's not

a little obeja, to make the 99 where they're and the car in the shoulders and he's to get to

house. That's our God. If that's not my God, he'd be a

God. You know, you know, now the leaders of religious who listen to Jesus,

they can't believe it, but Jesus still still not never did. There's more more

to give. So, that then the parable or the anecdote or the metaphor of the

monida the first pernation. Let's suppose we're we're a man

has a money to the lamp and barred the house and he he's he's

to find and when he he's he he's a other way

and say you're people let's let's I'm I'm found the

money that we've let's let's let's let's let's I'm

that same that he does it that's with us angels, for a a peccor that's

a repented. Another way, not you know. You're talking about Jesus.

He's about about of a thing. It's about about

of a party. It's about about to reventon. It's

about that this will put good. Because that the people

will be a party. Ha! Someone has got to say amen. Now in the

relato of Christ, the woman of the money not to

find her. And here Christ introduced a Perla

spiritual of Savidurial in this brief story of salvation says

alen with me said the woman because I'm my money

perdida I don't know if you see the beauty of the position

here my money is my money the I'm my money

I'm got in a sortte so if you get so you

get no without my money this my moneta this

was terrible strong shockient for those that all the life were all the

life is sentient you're not I'm not you're going to I'm cost you're my money you're like

my money I'm I'm I'm I'm and finally Jesus he's

to this level more when he's the story of the child

of the man prodigue I I think was a story about a

story about a little ingrato that he was the story of a fiesta. Everything is the

first of the first. A great and glorious that God made for those who who's

to be able to be part. And when it's about the the people, you know, you

know, you know, those who do you know, the person does a year, the sir, no

is a chister, he's, he's, he's, he's the Lord is serious. Those people

will go to the but amalgated, proucated, strained to vintre. For that's strained. I was going to say more,

but I'm going to get to the barranco. For that number two, those who think that they're not invited. There are a

but there's people who say, no, no, no, I'm not I'm invited. It's all. It's good, you know, God.

That's all, you know, God. Those who think that don't meres to be there No, but God not is talking

of me and the we're invited we're going we're we're we're what we

we're we're now if the first two stories the of the

and the money perdida and the money partied and the Because the story is the the endangico of all what has to be

with the people religious of a sanai doctrine, justa. He says, a man had two children. They were all this, a good a legion that all the world applauded. It was a sermon tenso. He was about rompient to the paradigmas. He said, a man of them, a man,

a man, he had two children. He said, the papa, papa, dad me what he took to the herencia. So the father, he said, I'm obligated to repartive what has between the two. For reasons that the child

minor pereensia, the grand also receive. And this is the story most offensive of the three. Because one can understand that one

can't get a obeha's extravye. A-er-be that a bit of a small-and-a-court but this manchchus is arrogant, is egoist,

is a can-a-s, is a badulaque, a granuja, a great-o-o-o- to say, is, without a greguvenza. Basically, he's saying,

I'd like to becky to give him but the fact that you're that you're never, so I'm going to you're going to so you're

to do you if you've been the father of the man of the man I'm a boffetada that I do you know

I'll just listening campana after the next Naviada give me because I see you're going to

I'm going to do one that tors you want to be the dents and I'll let me don't know the

working. Well, for that offends the story. You know, since the beginning,

no they don't know the story. For law, it should have deserated to the

type. You're going to not only to be not so, not you do you know.

Jesus prosy. He said, the little, he went to all the thing,

he went to a country and he was a unferenamately, derroch the herencia. When

he had got to all, he said Jesus, So, there was a great scarcity, an abruna in the region

where this man, and he began to to pass a necessity. So, so he got a employee with a person who he was to

his campos to to cut out of their and they were to say, hmm. I had

a hungry. He was the stomach with the food that they'd do you do it,

but nobody he'd never did nothing. There, there a little of form for the types because it's like

there was a purpose redentor for the Pharisees. A final for a story desagradable. A man, he's atrebe

insult to his father and terminate with the worst a badger for a kid. Ciddle.

Toma in your car prodigot. There are all. You know, the Phariseeos applauded.

How did you? The Phariseeo applauded. But Jesus not termed there? For the fin the chamee, the chasicot, recapacitou, and he said, let me, I can't go to my father

in quality of his, but how many jornalers have? He has a lot of employees. For the least that I'd do a job of my papa. He knows. No, no, I'm not going to accept as a child,

because I did the worst of the the worst, but for the least I'm going to come I'm going to come. I'm for food and I will I'll go back to my father and say, I pecked contra the

I don't mean I'm going to say my my son, I'm going to do my son, I'm going to do more your but, for favor, I'm like a employee Riddical. You can't listen the muchedumbre

Cuchichiar? Look, oh, no, he's revented, because he's repentied, because he has a man, he has a

man, mandalo to fry sparrrago. Miserable, desagrete, inshrede, Incha, the real Madrid,

But let's tell you. But, wait, the story is too to terminate. The end of the voyage, says Jesus, I would say, if I would have a

maquen to see the of the dame, of the dame, the other the type is to be a bad,

still still still is too when his father he was running to his encounter he went to the tunica,

and he had turned to Like if it was the lagertya National Geographic and he was a braza. A this altitude was

furious. A bit, that a man, that's a t'nitable, if an alzada the tunic that would be anew

annautut. But that's father, corrier to the child, that he was extravagante,

it was unimaginable, that's the point. Jesus wanted to clear that, that the

love of God is extravagant, no resist analysis, not resisted in the sense common. It's scandalous. It's a scandal.

Scandal. For that reason, the brother of the mayor no, he doesn't do any

the middle. For that a reason a grand percentage of the church

that's he doesn't me to be saying to that's up any

that's you know you're that's you're not just And,

And, of God, not the Lord, never for the or for what we know,

what we're not the truth you know, you're trying to say, sir, your justice

because you're a justice? He's said the brother but

but but think you know that's I'm that's I'm

I'm you're so you're inventes pa I never desovedecy

Odio No, a cabrito me did to celebrate But now he gets He gets

And he's And despilfarra The Papi despilfarra The fortune That we We're we're When the

man was the manned Hepparro the herensia Papi He, I Andouou with prostituta

Pa And you Mandate The Ternero more gordo The Ternero were they're not even though they're more evident than the other

the history not is not about the two young, even though they're about the father if we're never to see what we're getting the ensignance. From Genesis to Apocalypse

the history not is in reality about us, it's always has been about our father some of us some we've used and despilfaramos

others are in cases in case and they're going to be responsible but both to both have the

herencia the herence was repartied to the two the Bible never said that is

the he's the child but both who in the herence and he

not is he's he's both all the time that the child

was he was he could have have been having been had been

having had been having a coffee together come

and coming the but it's the things correct of the life, guarding his doctrine to grader to the father. And in reality,

he created as much the other brother to the other brother had, also he thought that his father desired with his children.

His father wanted to have a relation. And this his son-year he said, all these years I've worked for

to you like a burrow. No, I've got to all these years I've goted the sanctity, the same doctrine,

and now the father and he does a fiesta this Argentino. It's so. What the father that was was looking

was a man that had a same person. Like David, that took a relation

with his father, even the last time that's second of Samuel 22, 17 says,

David, extend he, extend his hand, he, he's

made, and me he's he's he back he, he's

what is what most me he He's He's not because He's agrador because I've goted to me. There's a version that he's

He says, me libro because I'm because he doesn't He's a more, because He is a more And because his love is perfect and he has and we're He loves and we're We're we're, we're all right? There's a message that you recommend that's on our website web, that's called,

So, So, Much. And in the message, Asi of Much, I told that, when I was three years, now I'll say, because I'll repeat this part of it. When I was three years,

I adopted a hosito of feldpa, the that I named Oso, very original. And Oso had had part of the the pale, and he feltable a eye, the reen no,

was coming, but it was my my peluche, tuerto, favorite. And for reasons that are typical,

to the kids, I ame to that old old oso of trapo. He loved it, although it was an arapo, it was an oso desvencissed, other peluches, vinyer and they were part of the family Gavell. If you said that me amabas, you had to love a oso,

although the muñeco was more trapo than a muneco. And what I contained that message, that's so much, was that one day my mother me bought an oso almost identical, and he tried to reemplasol, or he put on the camera,

when he tended the sabanas, and when it came to the night, I saw that was more new than the original, but not was mine. So, so I did a scandal until they were cut them and they took them to return to my old friend Tuerto

with a button in the place of ojo. Why do you think we do that we do you? Because we don't see if we'regreens to a one thing that gives us a lot I think that's the signal more temprana that we're going to know

to God nacemos with the desire in nato in the profound of our self to connect

with something or someone that's a desire that's a word in the garden of the HADDem

when the relation intimate of Adan and Eva that had with God was it

was rompio that nostalgia wasio that was an moment assolator no, there was nostalgia.

There was, what good times those times good were in the time were in front, because God was there,

because God had no, we're not whatever, for us, it was all of us, it was all right

alcohol, and tobacco, and sexo desenfrenated, he'd come back to ush, and that

that record distant still, that's, that's, that's, that's, that's,

Osso, I saw my secrets and I was to love me to all the way. And of the same way,

God me know with all my defects, and still want to do you want to be

more than a friend of Felpa that can't talk. So my nostalgia has been

redirigied to him and me has been so I'm about much of the past

in the program of television I've a section of nostalgia

that I were we're we're we've seen count, I can't talk with liberty, and to fill me the eyes of the lachrymas,

because my nostalgia was redirigied, my heart o'gureated, now is now rebalzsing, all this new doesecho, that one ever has

now has been a house, and a feast to the call was invited. And the father,

ordained to his serbos, continued Jesus. And he said, Pronto, try you, bring the best to my

little to be a new, and a handi, and a sandalia in the feet. bring the ternero

Argentino more more d'estap in a good malbec Meldocino

that we're going to do a comilona as my my son because my

son has been had had had had been and we

have found so so so I'm to the

trache of the night perfum too defam a

good despop the past and sumate to dance

while during the fiest Someone has to applauded more than that. To be a ball, to celebrate. A bra, up, up. All right, up,

the major applause of the story. Dall, d'all, a applause of the re. Able, a applause, great, the re. The rey is in the house. There, a fiesta! No, no, no, no, no, no,

there's a fiesta! If there's a margadowing pardon that we're that we're felices. Pardon that we're felices, Pardon that our Our Our aligrity

Our our Ourself in the Pardon? Pardon, that the Lord is so that He knew

the Lord, a church that's a Mata, God, never, never, you've

done what you have you don't me important that that's a liberty, you're going to never,

never you've never, not to be to get to get us to We're going to come to house, people You go to house Dimm, I'm going to casa, you to You're going to casa Nobody's to get at-trace

No, we're going to We go to house Let's go to house Celebra Let us, All together, D' with me Sir Jesus

Entra in my Correspond Furt, pardon to my PECats I've got to CASE celebrate. Thank

for the fiesta. Thanks for Los Angeles that are celebrating. I want to bring

for that. Because me has pardoned. Because me you have an opportunity. Now, you know,

your hands to the world, we want to know, for you. Minutes finales.

Padre, I'm I'm trying for this cuna of the front of three

line, for this church marvell for this name insignia. Oro

for those that are on the other other other continents, So, where

is where that's being me says the Lord, that says the Lord,

that I'm not you don't you want to be to get to you know, you know, you know,

you know the Lord. And God, love those that's who are who are to be

so and God, I'm saying, I can't get to the soil, oh,

they're going to get to God, God, is to get to to get to the

valley and you're to say, I'm going to to pass. This no is kept, my dear. The crisis

is going to go to this will be to get. This is the Lord, not permit that this

keep. This crisis is going. This crisis disappears. For the morning, will be the

joy. Come, celebrate. Receive, receive, receive, receive. It's a joy.

Basta of nostalgia. No, me buskkes in your past, says the Lord.

I'm still, I am your present and your future. No

mire to the past. The past He was back. Mooderoyed while you're I'm trying today.

Frutto of gozo, fruit of a legriya. We're going to celebrate, we're going to believe,

we're going to confiard, that the good days are going on the last time, we're going,

we're going, those who have the bautism of the spirit, interceden as the

who can't the book of something, God, God, God, God, God,

God, God, I'm nation. I'm I'm trying for the doors that's

going to open the Lord. How not you do you do

the Lord? If in his hands you have you

have in the man prince how not you do you imagine

you know you imagine you and even I'm a message

as a message of a barata I I

correct not it is grace merced and it

If we're barata we could We're It's great A favor Dice the Lord,

I am I Who's who He's who's I'm the He's all He's everybody

abat my man or the We're gonna We're We're To get us We're To find

And we're To find a Perdin' And we We're We're Hous to Cases

Tovvv We're We're Worme God, God will be To give us

God's My and how you've your father and how he was to your sonju and to

your son we're going to say the sir no see they're not you know me

I'm this word I'm going now for all those who are all those who people

for people of the people I think the most days are going for coming

I think the world I think the sky's all the rest of the world bendigo a god a great year

a favor Scandaloso, exotic, that will attract complications to the religious, but, benditit, what he'll receive. Let me, I'm receiving, sir. Julio, me's of July,

me of bendition. 17 of July, I declare an an end-and-sue, declare a point of inflexion, declare that a new time, we'll crem, we declare us, declarable, declarable,

we declare, bendition, in the body, in the in the mind and in the spirit. Amen. Amen. Glory, Jesus. Give it the major applause of the story. What a pain that is to terminate. Firm as a talon of osse in other parts of the world. Chau, chow, chow, chow, chow. People, until the dominolemen.

The soled, I'm a perdid, you recognized. Your voice, saying, no, ten. I'm not here. The father me bribed for you. And me curates And my Jesus Allas my cargast Allas my cargast All right in the cross

Something I can't I can't I can't hear Ongo your dulce voice Dissu One and I another other Oh oh

You're welcome You're amado One and there Oh Oh oh oh Oh Oh Oh oh

Oh Oh Oh Bien You're Amado Abandoned and I've been

Territon voice Dissendum I'm I'm I'm I'm vio for you

and me curates the your your your my Jesus all

my cargats you let's all you let's