Dante Gebel Live - Cerca de la puerta

Episode Date: February 13, 2020

En ocasiones estamos tan ensimismados en nuestros problemas y en nuestras situaciones personales que no logramos ver la cosecha. Pero nuestra responsabilidad como cristianos es precisamente estar en la puerta para mostrar el camino a los demás, a los que pasan cerca y no se atreven a entrar. Así como Jesús amó a la mujer adúltera, al cojo, al de la mano seca, al inválido, al ciego, porque la cosecha viene de maneras inesperadas, nosotros debemos salir y llevar la Palabra de Cristo a quienes aún no tienen al Señor en su corazón. Si ahora mismo levantamos la mirada, podremos darnos cuenta que la cosecha está lista. Un mensaje inspirador.

In a certain occasion, he said, "'Ean us how to honor. Because he saw, "'that's, he was, "'that's overawing, "'the majority of the time, "'that, "'after to minister to

"'a, "'scentos of persons, "'se retirable a "'a-bucked to "'a-buccar to "'and say, "'me, it's necessary "'to be my father,

"'star to be at "'So, then, "'theusus, "'and then, "'Jesus'h-in-us-oh- "'that Jesus not was with the misleotania

of the rabbis of the rabbinus with the same letania that they were the religious within the times,

but he was he said, there'd be a technique. And the Lord has done a technique between you

what we know we know we know we that we're that we're of those that is the

question ideal. But I think I think it's simply a structure, a skeleton

of the or a set of six things basic. There are there are things that that are not about in

any other oration. That's not going to tell. But I'm going to say it. But when

the apostles, the disciples, they say, and teach us to pray. The Lord says in Matthew,

according in the Evangelio of San Mateo, chapter 9, and the verse 6, the

verse 6, the is abundant. So, are many those are-o-o- those-o-

are-er- those, Pocos, Pidon, or in, Ruegen, to the mace, the

that envie the embe the obererors to the camp. That's, that's the words,

that the sir, do you know, they'll to order, to ask, to ask, to give

the otherers to get the to get the and put the eyes on the cosecha.

Those who know of the camp, those who know of the they're to know

a cosecha that a that not a pudd is a bit. That's

great. When the camp are ready for the sea, and we don't know

we're we're going we're the causecha. There are moments and times

in that God in that the people enter in certain uncertainty,

so whether for reasons political financial financial because the

market immobial of the business there there moment

where the people is more more sensible the evangelio

that is the time the a cocecha. A cosecha rapid of

is a hospital of the son. You get to get to a child and say to give a child in the

death and the death and the murder or is a or is to be a order for you?

I'm the river church. The most probable is that no, I'm ateo, no, I think in

nothing. Nobody is ateo when the tragedy I goope to your children. No, nobody, nobody,

I think in an avion that's going to be to be able to nobody that's because if it's no, not they're going to do you know,

to come. To me, that's a un-upon, a vehicle that's nobody nobody, nobody.

Everyone starts to look to God. I told you one of an experience when was to Israel. The first that we did we

did we're in that regress was alone, and the avion despega when they were dispegaining, a rayo

cae over one of the turbines. Never it had lived in the I've been that I've

never been a rio had to happen one of the aviones in the I'm there's

in the cabin, explode the the rio and all the world starts because

it's full of the people of people of people of people of the the Muslims

Mano the so um so was a reunion of a reunion of

and I was so They're so desperated. I also I pray, oh, I! Claims to the Lord. But I want

an explanation. Because to morritters without confecations, I'm the fear of I'm

a question, and the pilot in a minute, and he English. Peeor. Peeor.

Porn for there he said Pongansen in file to identify the dead I don't know what he said I'm sure

so so that's I'm I'm sorry I'm sorry it's a second not it was a second

but for me it was eternal and then I said someone someone that's

someone doesn't say you know there's a man't a man that's a man

and then so you I don't know what I'm much or the I'm just about the I'm saying the commandant, so about the lady like who said the

manned, the commandant, and the commandant said that the avion is going to see percha and that we're to survive,

that's only a rachio is and parted the mother but no to pass anato. Sitate, sitate, sitate, chinted,

sitate, I don't know if he said, parted the mother, but so so no, and I sent it, and not dorms more in all the yearge.

But, out of all the drama, what the most me surprised was that everyone wrote, all the world, all the world

resed to God, to his creencers, so I think that there are time of the coseach are so. The avions

that literally are getting to be decedgents, or the lives that are the people, the world,

the quibras financial, the passages of hospital, for that someone said in the passages more sincere in the passages and in the gramas recent cuted of the cemetery than the inside of the

church, are things that the people that, no, I don't know but he says, Lord, if exists, mitigates my diga, my dolor.

If exists, sack us, we're, and that's when one has to identify the time of cosecha. In the first part of the 20, the reverendos

Samuel Joimacher, was known as one of the 10 predicators more grandiosos that he took to the States United, and he wrote various versions of a poem titled, Permanese in the Puerta.

And he said, more or less so, I'm sorry to the door, talking about the temple of the church, no? Permanexco, close the door.

No, I'm too too way to into, and I remain too too much

to be in the case to the point, and his objective was to be to

show to the other, to the people, to the part. And I think that's

the clave of, being a post- in the door. What does mean, the

point? What do not, not, that there people that's a person

one is to be to be to be to be about the community of the leadership,

if we're we're in the time, if we're we're the little bit of the real idea of

the real mission that we're saying, I'm not. It's when one, when one when one

pierred the vision, is when we're the thing we're we're going to get to a day

agitado and the The arrival of the acedore of miracles, provocation of the people. Marks 5, reflects the event and shows a woman trapped under the multitude. In the middle of the barucho, Jesus was detent, and said, Who did he took the rope? Someone me took the rope. And the chos, the disciples, were disoriented.

He said, we're all upreted. You're going to be. You're asking, who's talking to who you took the rope? And he says, no, is that someone me took to a way special. I imagine the disciples sacudientos sacudiation in cradulose suffocated by the multitude

and confundied with the question of the messias and Jesus aclare and says that power said that power came to me

and in that a woman a man caught to have to have it had to have been to talk to the border of

the vestidurus Jesus detienes the he says his wife you have sanated a sonate

a a shrew a shrew of the blood of a with all the enemi

with all the what that that significable for the society, that proscribia totally

like if if it was immunded in a manner literal. Now, when I see the story of the

woman that's the board of the vestiduards of Jesus, me do a point that there

is a difference between chocars with him and talk to him, and to there's much

people who the end of the time here and it's choked to show but they

don't cut power of him no they're not to talk the border of the vestiduress

they're they're going to get to the and they're and they're I'm today you're

not getting they're not not you notice you know you know you there's people who

there's a way special we're talking about the board of his vestidur

so that so just that's virtue says said it said to me power

said to what was that this woman that was not you're not they're

cantando of many abulica, aburried, tedios, but he was a

point of that he's that he's that he's that he's that he has been in the carmina

when you imagine, me imagine metaphorically to Jesus coming and you say Lord,

the Lord, of David! With a desperation and Jesus detain what he's doing,

the universe is because there's people in River Church that comes to

adoror in a spirit and in the Is it really, not it's something marvellous? It's something

that's a little, that the manned and for a church is tentator to maintain the reputation, say, well,

we're doing, we're doing, that's all that's that's welcome to the invite to the people,

and a sometimes we don't know to be on the door, because there people

that's that's in the door of the people, and no they can come to

they're, these are, these are, these are those of the So are the evangelists. But Jesus mirroes to see a woman in adulterio, to the leproso that madele of the

carcone and grittable, he said, immuble, the amoscojo, to the mano-seca, to invalido, to seego. Because the cosecha comes in ways inesperas and Jesus always permanence at the

door. No, you can't see you in the scriptures, to Jesus meted in the synagogues all the days of the days.

He was in the cases. And I'm I'm wondering if a few not we're not so insimismed in our problems, in our situations personal

that we don't look at the cosecha. When we invite to someone to the church, this is what what happens. Because at sometimes we say,

I've invited to someone to the church. That's the ideal that your parent, that your

family, accept to come to say to you want to come to Riverarina, there in the

heart, in the center of the city. And, and mire that we have good

excuses for invite people, because from I I'm going to you're saying you invite to

my congregation where you need to take to make nothing three camions the third to make the

cartelito that says Cementterio not the other that you don't you the

the same the and when you go back you don't you don't cross for the

middle because it's tethical you you're you're going to go back

you're you there's there like some there some there's

on a lot of a tach and But if one not he doesn't look,

no you do you do with anything, it's the after the asphalt, it's the

place to be the way it's the most probable is that you know, there's the other side

the day, two quadras the church is there there's there, so we invite us

people. Or you say, oh, you know, do you know, that's, oh,

what I'm to say with this, that we're that we're that's, we're a church

a, a temple marvellous, We gave a country marvellous us, we know, as I mean,

you know, the media to get the majority of what I'm saying, that's that you're saying that's

someone rich, someone with and that's to get to get to get a causecha. Because the

mesa is much, the of the workers are many, yes, so no. Juan

434, says the Lord, my my alimento is to make the money

to make the dobra. No, don't you still still are four

months for the cause? I'll say, Abra the eyes.

Never I don't I think this, but gritty they're hard.

Abra the and now grittas to the brother and the man and to

talk to the eyes, abre the eyes. No are four

months for the cause for the water, and look the

camp sembrado. The The Lord, the cocecha is made a good because

what did this the Lord? Because if we're affected for the infirmidated

that we have devoted to what is the way of our real mission

we tendremes the eyes to what really important to the medular

we sacrifice we're the important in the altar of the urgent

to do and now my kids are What is it urgent to do you? I have to repair the auto and I'm

to go to work and I'm in vacations and I'm in my mother to come to come to make to make a lot important. Abre the

eyes and look the cosecha is all right. There is to look at and recogel because if not the

causecha it's putre. I don't know much of the because I don't never in

finca but we didn't in the in Argentina it's called a little grandita

Kinta is in Buenos Aires and My father had we had a, we had we had aubal of lemons, an arbor of higots, and one more of mandarinas, a mandarin. So, every time that came a hellada very strong, that makes that the citricos are at point to go to recogers.

So, no, well, it had the elada, the carchas, that you'd have to the morning, and saw, so the humo of the boca. You had to go to a box. Mama, he said, agar a bolza, and back, back all the mandarinas that pweds, of the arbor, because it's just to

eat, and they're very, but if we were in agrias. It was a timepito that we'd

to be able to get to get them, it was a disgrace that mandarin. One, agarrasas a gachos

and it was horrible, and we were not we went immediately back the elada to recogel.

With the other the other those igos were maduro in the verym, so when

Mom said, You say, you're going to look at the igos, those are you know, all the world knows the igues, no? But I don't see if they've ever been literally in a higera. The, the oja of igo, is a, a hoja that has like a leech, peggosal. It's horrible.

Talks and you take it all peggotied. It's horrible. That, that strange, that's strange, that's strange substance that's attracts many insects, many. So, you have to go to the higuer so, and to get to the higuerr, so,

between the insects, and you're to fill out of your body, not you're in you're in five times in a few

banyes to get to get to get to get to to talk to them, maugulhals a little.

Look, look what they're doing today, eh? Maguololed a so and if it's

phtroo, it's just, it's just, it's pasto. If it's it's a but when it's just

one to do so, and the brava is just to make, and make it into the box.

I learned this of because if we not we'd not we'd make the end of the

only we could do you know we we'd have to puttes, potes, potes, we'd regalable d'iddlees in house because we'd have to

pass the cause'n. When it's about the fruit, at the most what you can't get is a mandarin

agriah or an higot or a but when it's about the when it's a lot of you get a

somebody that you're that's just debaue to a of a tomb. A little we're talking

of someone that's from the hospital without and he's in the house or that's the worst

never never comes when you know when you don't know you look the cosecha

you you get you that you know that is a necessary to receive a Christ

in the heart. You know you're my my papa. My father of

theology is like I of French or so, he not. He not is a man

that could be a eximio predicator. But he always he always he had to predicate

to all the world, he could, he was he predicated to the pedigable, he predicated

to the he predicated, the little he was the little he did the son-o and Christ

me changed the he. No, more of he, he not he was to

he's Marminius, and he says Arminianian, Calvinist, Pentecostal, renovated, re-in-

reformated, he's the only what He's my friend the carpintero. He's the

only what he says and with the part of where God he's

and he he's he's and I remember he in various leches of the

life talking to he's he's he's he's he's he's

he's let's let's let's he's he's he's he's

he he's his fatheras he's he's he's he's

he's never I'm no I'm I'm ateo, thanks a God, said he. So,

so he's going to to be to see, Santiago, me's my father. Santiago, he said,

the old is the mother, Anna, my mom, no? Yeah, he's not, he's not quite me, he's not,

my man, I'm going to and the old to say, and he's, he's the man to move in the camera.

Aha. You, you'd The Inferno, Santiago, or you wanted to see to see you to see the

He was still. He was Morrow. Well, I know I can't repeat it, but I'm

so that's my my Cove my Cors, I repented of all the

Pekylls and I'm to have chuped, for a bit he'd be able to be able to

He said, Confesable all. You're to go to to the sky.

Move me the bigot and the other days did the old old the other you know,

now you're literally three minutes. The last the last the last he was, and not so he was, and not

he was and he was to he said he's like he goes if he does it

does it does not to get the there's there there's

but not always God to be to be to allow to

there there there people that there a crisis

in a life and And if there is someone that has opened those eyes and has said that's the

tempo just, that's the time just, the timing just to predicate. Because no he went to those eyes,

we're going to get to make for that. When I go, Lord, what we say, he says, Levanta the

eyes, tell the people that get the look at the causechea is a list. Because at a few times

we put them the eyes in what was the one to look at the one of the other.

And the the fact that we're not we're looking to be able to know. At the first of you say there's

how little the woman, but the fact I'm to get to get a little to

get to when one when you put to someone one's to get the bads

glories, the malo aliento one says but you know how

it's that it's because one is because one is looking to

the energy that should to be to get to be

in the way to a explosion and it liquidating us, destroying us.

What is the worst that we could pass? Imagine you that every dominoes we're more. How many churches live in that?

I'm talking to colleges that I said no, we're 100, now we're 20, it's maybe divided three

times. And I'm so I'm what does that a little bit in a world where the

Lord says that are the times, that the people clam for the manifestation of the children of

God. Why the the church is reduce. For the general, it's because it's a one of the church that's going to look at least. It's a mirroarce to look at into, and then we started to

talk about tonteries, we're going to belearned for the superficiality, for the periferia, of what really important of the essence. And what is the essence? Salvar almas. Predicate to the lost.

Then, God will try with your peccado, with the Mio. God will be in his grace, we'll moulder. And we'll We'll grow we're conform to the statura of the Plenitude of Christ

to get to come to look at or not to get to get to be able to do you? We'll be able to perfect to pray to never.

If we're able to perfection or that God you do money or that you de time or that do energy or to do you,

you know, you never you'll never you'll be enough enough time or energy, nor study, nor preparation,

nor do you to start to start what you'd be doing to be able to to be able to do you? How do you

how does it not insistes, someone and says, why not you know you know why not you're

not you? Why don't of you're to come to come to the house of families who come to be

a lot of you know, and you said, I'm back, and I'm again, because at the most now

the I'm still ready to get them in the bolsa. Maybe now is the time

where the uncertainty, where the concern that you say, yes, you want to come

but it needs a the impugon. For So that's the invitation this morning is to alzar our eyes and see that the

campos are litters. God wants to we're going to we're saying well, we're a base, God, we're God, we're

we're going to do you, we're to pray, now the pastor no produces obehas. I don't me reproduct in

a beho the obeja has sex with the obeho with the carnero, no? And then

they're terneritos no, Ternedito no, corderito. and if there's a mixla symbiotic but they're cordeditos the pastor

is reproduces, not in obeysha because a lot of us we can predict the pastor and the other are the ones that are the way of these until the day of today are sterile

are sterely how's of today are sterile? The sterility in the Antigua Testament was a maldition I was

to say Sarah to be sterile and he said to his spouse even to to the creada and that she could paris to my and it's like to be

it's a more more close to be because the sterility was a maldiction the woman that not could be a child is a woman that's

a woman that's a realtor a principle of what we are what are you how are you're not I'm talking about

you're part of the leadership when we were when we went to the Honda or we went to the carpa many people

so you when you when you when you're when you when you you can't

tell me how How many almas personally You've given to Christ? No, it has to be here in the church. A lot of course you've got to

another congregation. You know, you're going to be a part, and you've been to your ser dearer in the country where

still even, and for your predicate or because you did it, it's not so, so they're congregating

but how are sterile still? The sterileity is something that God not does when he gave salvation.

He says, you have to predicate, you need to multiply you have to you have to start at

the door, because if you met you get you get to get to you're going to

get to you're and you know, and while we we're people, there's

people who need to a word, the causeche is the list, the

Cigot to get, and we don't get to the mirabes and we

don't know the we're the so I'm going to the group of

the list and look the the place and the and start with

boxes and and to try her all the jenna of gavillas, of semillas. Quinto with the church or no? Dicest, Pastor, we're going to be able to the cosecha? How are you ready for the cosecha? Diggam, amen.

Where can you start in an hospital, in a clinic? You can't spend with a being a person who's a person who's still. Pruva, you'll see. You're going to be that there's people open to the

evangelia. And that's marvellous because one can't predicate and get to be the

evangelist, I don't have to say the other than Christ's the life.

The power of the testimony. That's good. I was a old.

I was I got to Christ and I wanted I was like you

so preoccupated what was the going to be the thing

that's going to the world and now I no

no no is not here it I'm elevated and I'm over the problems.

That's a testimony. That is a testimony of the power of God. That's what says that people.

That's what I want that God, I want that God. That you have that you have the mind. Beans the

Cosecha is the list. This is the year of the Cosecha, to get the the end of the

cations, the lot, the they're all right. They're to get to get the gabes

and said the list of Schinder, a life can save a world entire. And that's what we're doing, we're doing, we're just a lot of us a hospital, and these are combs that are stills, are still desoccuped, and afura

there are many who are sick, that are much that are infusions, that are we're trying to go to us, to them, to them, to them, to us, to them, allelue,

we, we're, we're to give an applause to the Lord, for the because the days that will come the year

is fiel because the sir is a good is a good God