Dante Gebel Live - Cerco de espinos
Episode Date: February 6, 2020El apóstol Pablo dijo: ‘yo estoy luchando todo el tiempo con mi hombre natural’, y nosotros, hoy también transitamos la vida luchando por no pecar, por no caer en tentación, y cuando fracasamos... eso nos lleva a vivir con culpa, a pensar que no estamos a la altura para gozar de Su Presencia y peor aún, nos olvidamos de Su gracia; la gracia divina que perdona no una, ni dos veces, sino las necesarias; esa gracia que es ilimitada, sin restricciones ni condiciones. Así como Oseas perdona a Gomer a pesar de sus pecados, así como un padre perdona a su hijo una y otra vez, de igual forma el Señor nos perdona siempre y pone un cerco de espinos a nuestro alrededor para impedir que salgamos de Su camino.
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Discussion (0)
The flame
No one of the
A word
I want to
I'm a word.
And I think
that's
it's very
because
when
me has
to have
to predicate
in
any other
part of
the world
I
always
I've
felt the
same
reception
the
same
the same
sentiment
or
atmosphere
of
the
of
a
libeo.
Every
every
one
about the
grace of
God,
one
has seen the
alibi.
Because I
think
that's
made much
emphasis in
the
justice,
in the
law.
And Pablo
said,
if I
don't
understand
the
law,
I'm
a great
truth.
If
not we
don't know
we can't
we're
never we
never
to be
the grace of
God.
Then we
we've
we can
transit
the
way
of the
or with the Lord, or with
a lot of
or with
much
a lot of
transit a
because there's
one that
pass a
day complete and
say,
oh,
no, I
don't have
bad the
many,
I've got
not,
no, I
don't see
the
no,
my
marid was
my man was
and I
said,
no
important.
Bich
canasto.
No,
I think
we're
we're
we're not
we're
soporting
or uplacando
or
transitando
moments where
we're all
time.
Pablo said,
I'm doing
all the
time with my
man natural.
So how
one can
be a saint?
It's impossible.
Of form
human is impossible.
No, there's
no one.
We have to
do you always
with a duch
of grace
all the days.
And when
I go to
Congress,
that's where
it's where
it's about
prophecies,
of God
to do you
to do
to get,
the Spirit
Santo
me
He showed an enormous frustration that there in the
people of God in those that not
are not, they're not feeling that not
are at the altitude.
No, they're what he has felt to enter
into those congresses prophesical.
Or those congresses apostolic, God will give to the city,
God will be impactor, God will be to give us the
nations.
There are some of them that there are other monon of
people that say, I don't know, I don't see,
passiando for the nations.
I have a life common.
I have a life normal.
I live luching with the alcohol
I've been luching with
with luching with the pornography
I've been luching with my character
with what I'm made when I was
when I was chico
with my fault
no I can't
with resentment
with amaguer with the divorce
that you can't
that's impossible
continue with your life
and you frustras
and you back to the
so sometimes
I'm going to
go to the congresses
and I'm this
power that sent me
of the Spirit Spirit Santo
of regalarselas
now in the service of
9 of the morning
that is that
order that
God has a
prophet that
pertinacy to
this prophet
to one of the
tribus
the tribe of
Ruben
this occurs
when the
prophet has
about 72 years
of age
the history
transcurre
700 years
before
Christ,
I have
talked many
many times
of this
prophet
to refer me
the
grace
is a
man
that with
72 years
is
solter
in the
times
where the
people
and lived a
promed
a period of
300
years.
So,
so for
consequence
and for
a question
logic,
this man
would be
what he
is a
quentinon.
No,
not sure?
A man
of a
threeinton
like the
pastor.
A quentin
that is
a
idea.
That's the
idea.
Oh,
70 years,
who is
a man
that's a
problem
that's a
problem
that's
the woman
has
approximately
in that
time.
And it's
is a
guard
for the
woman
of his
dreams.
The Bible
doesn't say
that he
has a don't
deconance,
that he has
made a
vote of castity
that's a
unco.
If not the
Bible would
give a
light respect to
that's a
man that's a
oldtero
and it's
a man and it's
a man who
want to
do the
determination
that he
the which
can't
the
which is
he's waiting
the order
of God
and God
says
Oseas
is one
of the
prophets
Menorres, so
so is he
knows in the
order
in the order
of the
Bible,
and God
says,
that comes
the word
of God
over him
and he
does a order
when God
does the
prophets are
things of
the style
see and
libera my
people,
in the
case of
Moses.
Sal
of your
your
parentela
to say
where you
go to
live
in the
case
of
Abraham.
Ve and
pray
and preguna
contra
Nini
V.
Honas
to each one,
God
does a order
that's always
always
has been
with a
ministerio
but this
prophet
calls the
attention
because
it has
to be
with
with
God
imiscuienes
in his
life
personal
and says
God
has
given
the moment
that
in consigas
his
husband
God
has
a lot
not
he can
he's
72 years
and
the woman
is
a man
that's
a man
no-novi,
there's a virgin
of labios.
I don't
busukeing
to nobody.
And he says,
really,
well, I'm
to have to
learn to
be able to
be doing so
time studying for
a prophet,
and now I
going to
be the
person of
someone, and
God says,
V, and
I want to
you choose
a prostituta
as a
woman, a
ramera.
A woman,
as I'm
like I'm
always,
that they
pay them
for the
favors
sexuales
that she
dispens to
the
men
eventual
that pass
for
their
So, so I see, I guess I'm
to think, because the Bible says that immediately
go to the encounter and she casser.
But, well, there's a story that not
is written here, that I
fill in the space in blank and
me imagine that he has to look at.
Where is a woman that's a work
of this office? No, in the temples,
not in where he frequented
for the general Oceas.
He has to go to prostitulos, has to go to
Bares,
have to
go to those
sites,
has to
ask to
ask them?
To you
ask?
If he
goes to
a school
of the
prophets
and it's
supposed to
nobody
know of
these things.
No
can gogliar.
No
can't
get to
internet and
see,
a
bit of
a
bit of
can,
no,
no
see,
that's
me
just me
and it
does it
does it
has,
so you
get to
get us
in a
world
where
is
in the
project
you
have to
to ask me, hey, hey, hey, listen
to me, go to the carnisserie,
and says,
look, I don't know
to say this,
but I'm casar me.
Oh, that good,
Dono Seas,
that's,
how little.
And so,
he doesn't come
the assado
solo, I
see.
And you
don't have any,
I'm a
cunea.
No,
no,
it has
another
characteristic
me's asking
to the
sir.
Ah,
these cunia
is a
work,
never had
no,
no, no,
it has been
one,
no, it's
one,
I'm,
there,
another cunia
more
No, more.
And no, they're with the clave.
I'm going to do, where they look at, where?
Finally, I think that Oseas
has had to get into those
cities where there are
only, those men who are
that men who think
to talk the sky with the
hands, but to talk the
infirm with the
alma when they're
with those women
a few minutes
and then they're
they're rossed
some moned because
have been used
so.
So, Oseas,
so it's met
in those bars
or in those
And I imagine
also who
know the prophet
because the prophets
were known
and God
he said,
get to a
city a
place where
nobody
you know,
where you
start you
get a new
and you're
and you're
and say,
look at
one.
Because I
want,
with this
make a
predica,
a sermon
expositiv.
I want
a
example to
Israel and
I need
to be
a example.
So,
I imagine
that I'm
I imagine,
that no,
I say
a lot,
one,
says that there
encounter
a woman
that's
a woman
and when he
he's
he's
I'm in the
prophet
Oseas
Gomer
says,
O'pa,
no
I thought
that the
profets
and they
were in the
wine
in the rocks
No
no
I know
I'm
about
and I
said,
look,
not is
what you
think
you're
I'm
I know
all the
people
say
they're
they
they're
they
they're
what
you're
what you
think
he's
no
I don't
I don't know how
they
do these
transactions.
I don't
know how
she's
about a
woman
like you
can't
you know
what you
do you
do you
want to
do you
do
he's
no
no
no
I want
that
the
conversation
so
I
come
to
propose
to
part
of
God
matrim
honorable
that
that
that
could
have
been
a
normal
for
he
he
changed
dramatically
and
this
man
he
is
proponent
dignity
he's
proponying
to give
apegion
now is
the spouse
of the
prophet
now
now is
Gomer
the
wife
not only
she's
not only
she never
never
thought
to enter
in the
world
of the
prophets
the
prophets
you know
they're
they're
in front
to
not contaminates
not
not come
these
not they
don't
they're
not
they're
they're
not
they're
not
so you
so you
think you
you
that's just
you're just
jugging
with my
sentiments
but
Oseas
no's
move to
the same
and she's
and he
even I
know this
you know
and that's
let's
let's
get a
and we're
to get us
and the
Bible
says that
they're
there's
there
there
a
and the
prostituta
the
the
man and
the
woman
of the
that
that's
a
number
the
7-6
Centro
for
Univision
and the
Bible
says
that
she
in the
transcurs
of some
years,
three
children,
he does
two baroness
and a
little
and a
one of
those
children,
God,
God,
he says
what name
to put
to put him
to
the first
he said,
he's
because
it's right
because I
go to
to get
to the
house of
Israel
for cause
of what
they're
then,
then
then he
he's
he says
you're going
to put her
the number
Luruahua
because
I'm
to compadence of Israel.
Also,
I'll have
Misericordia,
no,
I'm going to
keep to
all.
So,
so that
each of
a symbolology
for Israel.
It was a
life real
that God
was taking
as a
symbol of
what he
wanted to
his people.
Then he
has a
little he
he's going
to put
the name
Loami,
which means
that you
are my
people.
It's that
I'm going
to be your
God.
Incredible.
Three
children.
And as
how
all the
time
cura
all the
eras.
I think
Gomer, the
Bible,
not register
that she
has been
a little
to her
life,
that she
has been
a woman
infiel,
a woman
mala.
He does
three
children
to the
prophet.
So,
the
Bible, the
not
says,
how many
years
three
people,
presumed
we're
not,
so,
if they're
not
not,
if they're
a decade
living with
the
prophet.
And there
of the
other
who
know they
know,
Gomer. There are many
who know where she
is a new generation
and there are both and
they're all right. And one of the prophets
antivus, ex-amigues,
of Oseas,
says, well, at
final, the decision.
You know, God
can pardoner. God
even perfor the prostitutes.
And Oseusseus
is a signer that
his life is a
testimony of the
grace divine.
Of how God
pardon.
Gomer,
maybe,
go to Congress
Feminineos
to tell from where
it's
of how God
the
restitujo
the damas
and Lisa
and Gomer
and what
she's
saying
to change
to change
to
wow
is incredible
that
that's
that
that
that
that
that
that
that
came
my
life
my
gave
my give a
in the most
below
of the
scalafone
social,
the ecosystem
human
is a
and God
and God
he's not
the
amount
that you
know,
she's
a,
she's,
Dina
with apegna
with a
name,
that's
that's
that's
that's
that's
that's
amen
that's
that's
that
that
that
that.
The
grace
not is,
you know,
you're
not you
don't
you're in rojo
pass a collection
the grace is
always
and I know
this molesta
to other colleagues
when I'm saying
you're doing
libertinage and apology
of the peccata
no
it's the grace
that's in the
Bible one and
another way
the Lord me
says I
you'll ever
to forgive
I'm going to
you're
me and nobody
abata
of my
money
what I've
bought
with price
of the
same
hallelujah
for those
who don't
know
the story
not
you can't
imagine
what
Three
Humber
to Oceas, correct?
One day
the Bible
narrs that Oseas
gets to
his house,
quere to say
Dear,
I'm,
and no
see the
odor to the lasagna.
Nobody is
cookinging
today.
Piansa
that's
that's
that's dormita,
and has
a paper
over the
camera
matrimonial
that says
more or
more or
the
question.
Ohsi?
Ocito
my
I've
been thinking
that I
have been
I'm not
not so
so the
only that
I'm
to thank you
are the
three
marvellous
children
that I
try to
see
to be
I'm
I'm
to be
my
am
my
prostitution
at
end
because I don't want
to be rescatada.
I'm going to
my life.
I'm sorry my
family.
I'm not
my life.
I don't want
I'm going to
know of
paulies,
nor the
college,
nor do you
do you
do you're
a prophet
respected.
Many,
hundreds of
women
will be
for
to share
the
life
with you.
You can
make a
good
profile in
Facebook and
say
soltero?
I think
your
luched
I've
seen how
with
so per
I was a very much
you're
when I
recognized when I
had seen
in scenes of
my time in
a meeting of
a restaurant
I'd
a new year
and you
you'd
you're in
your
provoio for you
terminated.
So what
you suggest
is,
buskate
a woman
that's
to be a
that you
don't you
I'm
I'm going
I'm
Osi
Gomer
you.
You know
see the
story and
says,
now
if I'm
put in the
Pohsias
You're
the reputation
You're
You're in the
Soltedro to
until the 39
To get that
That's a loka
And then
And then
He's got
He'll get a
And then
We're going
We're
We're
We're
A support and
Acepting
And a
And a day
And you
And you're
And it's
And it's
And it's
In the
Parte
Tras
In the
Partes
You know
Hases
You're
Well,
Okay,
Now,
Now, now
See,
To be
To be
The
Mom
Seeererer
Yeah,
Moma never accepted to this?
Because there was her mom
of 233
years saying
this is the
girl that I
was the child
I'm trying to
but now
I'll presentar
the chick
she's
but God
talk
again with
Oseas
and he
says
see
and look
the other
other
because she
said
I'm
my
amants
but I
don't
will
you will
not
those
will
will
and
will
and not
those
will
all right. Because I
go to
to be around
spino's
your
way.
Fiskense
how God
over when
someone
want someone
want to
get apart
of the
grace of
God.
I'll
be of
his
way,
serco
of spino
around.
No,
he's,
no,
I'm going to
pinched,
I'm
to lastimar,
the
I'm going
to
be
from
here,
not I can
go,
but
here
too,
about,
but
here,
so it's
how God
can't
our children.
When the
Bible
says that
Job
had a
balli-
around
of his
children,
we're
that the
badger
or of
murgah
where the
enemy
can't
get
to be
not
but the
bad
we're
generally
generally
are
so
so
they're
so
one
hour for
our
children
has
to
go to
a
power
for
a
poor
so
the
poor
Spinos, that
point them
to putt them,
because when
when he wants
to get out of
a pinche
and he
get into.
When
want to try
and get to
get to come
to come to
get in pornography
he pinche
and he
put into
and it
and get
protected
under the
man
power of
the
man or
protected
good
Serco
of Spino
I
will
I
will
I'm
with
Spino
your
cam
and
you
know
what
you
say
your
your
will
say
I'm
and
me
will
be
to Osi, to my first
marino
because
I'm going
then than
than I'm going to
and she
will recognize
that you
you're doing
the time
the trigo
symbolizes
what the
thing that
what's
that's
what you
mean
our life
that's
our
every time
that
the Bible
about the
typeific
the unction
and I
you'll
I'm
I'm
all
what she
did you
so
I'm
you're
you're
to
you
you can you
you're
that you
do you
to do
She's she
And I
I'm going to
these
words
I'm saying
some people
some of
some people
don't know
this is
more than
coel
or that
you're
tell us
and you're
and you
besposar
with me
music
to find
ch
tebe
I'm
in justice
in justice
in
juicic
and
and
my sericordia
my reign
the reina
the one of
my reigns
I'm
because he
was
and I
desposed
to me
infidelid
and
you'll
Jehovah.
Or so,
you know,
you're
sure?
He's not
he's
he's
his life
and he
says,
if you
don't
give you
don't let's
a second
opportunity
to Gomer
the people
never
will
understand
what
really
is the
grace
of God
for
with the
people.
Because
that is
what has
Israel.
Israel
is
I've
got to
Egypt
of
the
clavit
no
he
no
all the
days
they
the enemies
called
behind
them
I'm
to get
to the
earth
fertile
that's
and I'm
and I'm
and when
they're in
quite they're
prostituegered
and then
they're
so I'm
so soon
Moise
was sent over
they're
to be
to be
and other
the
and you
know what
I'm
my
my
his
his
people
posel
the
the
people
should
have
they're
they're
ready
to
the
face
of
the
the
so
that
pardon. You
do you
go to
the prostitul
where you
the first
and say to
there's
there's a
there's a
there's
three people
that are
they're not
that's
that's
that's
you know,
what you
do you
do you
and she
you know
is that
you can't
you know
you know
you know
you know
but more
he's
and every
every time that
I'm the
people to
the public to
the
audience
that this
story no
has
a
Gomer.
No has
to be
with Israel.
The Israel
obstinated
and God
has to be
with you and
the
Lord.
Today is the
story
most actual
of the
grace that
you know
because
that's what
is what
is the
Lord
us
does it.
We
redime
us
and then
we'll
we're
we
and we
we're
and we
we're
and we're
we're
we're
we're
got to
talk
with
our
young, and they'll
say, no, no, I
want to get me in the
church, because
after that I
resolve my problem,
I'm going to
God.
And God says,
no, me
offends.
Me offends when
subestimed my
blood.
When you're
when you're
that my
bloods,
you know,
there's got
more than you.
When you
say, it's
that I'm
that you're not
to give you
don't be
to care.
No,
questiones,
my
love, because
I've paid
a price
very high
for that a
way,
you're a
man, you're
my,
you're my,
and you
know, and
interest in you. I don't have
I've lost the love that I've
I need to.
Santo are you.
I'm not perished.
I'm not saying this story, so or no?
You know,
always you have to be
honest with God.
No, I'm can'tar to
say to it.
You've got to be the
more honest that you can't.
If it's possible,
brutally honest.
No, try to adorned
with words your
oration
because
you've
you've got
you're
you're
you're
to be
honest
you're saying
the sir
this is I
say the
and not
make a
effort
for change
because you
can't
be
you can't
you
do you
can't
do you
do you
because this
is what
I'm
this is what
I'm
this is what
me
this is what
me pass
and you
see you
always
to the
time
to
and you
get the
always he
he's
he knows
exactly
where
you're
like a
like a
he's like the
alcoholism of
his
or with the
drug addiction
of his
and every
every time
he starts
the door
he goes to
he's
me go
to this
house
he's
he says
he's
he says that
he's
he wants
to get to
get to
not come
he's
he's
great
He has more than 20-tantos
years
and you know
that insults,
will do you
and then
will be the
he's there
a man
of a
man,
you have a
he has a
he's a
in the
carcels
in the
commisaria
know where
is?
Yes
I know where
is.
I've been
to look
to be to
look at
many times
there's
there's a
no no
no no
no no
no
I don't
no no
I know
because at the end, at the end up,
I'm going to do.
There's a father that says,
I'm going to say that.
And your husband
says,
another way?
Otra best.
What a kid
us took, eh?
No, what,
we have?
No, we engendramos,
and so is.
Do you?
Do you?
Do you?
Prepare something to eat.
And prepare a little to eat.
I'm going to
look at
and I
another
time the
father
enter to
the carcel
is a
other people
in the
people who
people are
he's he
and he's
he's overgonsated
and he's
he's
he's a
house
you say
a father
can do that
many times
three
four
six
million
a million
millions
and
you know
you're
you're
you're
a person
never
support you
know,
hey,
yeah,
let your
little bit more
you know,
you're not,
you're a
mother, and
you know,
and you're
visitaras
and you
tendrace
the father
you know,
he's a
that you
go to look
one and
other
and you
see that
you're
and you
know,
and the
man says
simply
no
you're
let's,
let's,
let's,
and sitate
to the
table,
and
celebrate us
And celebrate with a
grand cordero
because the
that's
he has
gone.
He's
that's
the grace
of God.
That is
the
misericordia
divine.
Go and
look to
Gomer.
And
say,
I'll
deposed
with me
for
always
in justice
venignity
fidelity
and the
past
pised
even,
even
even
has to
passable
on
and
that's
the
grace
well
understood. What you have to
receive it?
No you can't do
nothing to merit her.
Norer more to justificer
her. Grasia is
pardon and
merceded. Gracia
not is justice.
Grasias that you don't
me decisies but
it's a regala,
it's a day.
That's just
should be a
motive to be
to be a presence
to say the
Lord,
me amassed
so you
have you
brought me
brought here
you.
