Dante Gebel Live - Clase turista

Episode Date: October 21, 2020

El aislamiento mata al amor y sofoca toda humildad, compasión y generosidad de espíritu. Jesús no llamó a sus seguidores para que vivieran en cuarentena, los llamó para ser un hospital que acoge a todos los enfermos. No hubo, ni hay, distinción de clases para Jesús. Es por eso que, si acaso tienes un título, debes usarlo para servir a los que crees que merecen viajar atrás, en ‘clase turista’. Vamos, quítate la túnica, cíñete una toalla y ponte a lavar pies.... Y si te cuesta hacerlo, es porque nunca has conocido a Jesús como tu Salvador.

One Once I in a message that when I was growing the

the infirmity infantil more not were the varicelas not

the salampion the paperas the COVID was a a pain

more more mysterious of actually was very contagious

and we had much no there no no

no no or injection. I don't recall that there was a treatment. And never to nobody

no's what you was ever if contraied this but his sole mention imparted

terror in the hearts of my and in the me. And we were a death

more than the death. And the only form of to be to

put a person to this in a strict quarantine tina, no

even to him. And for suhurt, the portators were they were

with a good not the men, were the most before that we knew the

refinable terminus pediculosis we we'd we're we're so just

and those respect daughters liendres not, that were those those

webito of the the momas piojas and all what

a portator was to talk to to breathe or look at your or mirroats

intensely and you're still infecteded. And nobody was sufficiently loco like to someone

to play to someone or that little, or that that's a little bit one of my

robinas brought the poejos to house and then all we were all we're raped

to all and we we're we're we're obviously not necessarily that the

piojos had been it was the poehoho revoled more, but there were and for various months, we've been in Villa Piojo. Nobody could be to say. It was the first time that I've had the sensation of, to send me distinct, separated of the classes more elitist,

that no-tina, that no-turb, but no-o-oh-law-o-lawed, or no. And then, we'd know that, if it had or no. And then I'd love to know that sensation of adult, not with the piojos, but when I commenced to to fly out for all the world

because the call because the minister, because the distinction of classes, that's sentiret different, is very marked in an avion. The aerolinias work much to impone this distinction.

The passengers of first class embarking first. It's let's permit to enter for a file separate that a glorious alfomber roja,

over the rest of us, no, we don't even we're to be able to imagine in first-class

or in business, that is the category of the people of people, they're in backgillers,

they're in baghillas of porcelana, those of tourists with cubiards of plastic, those of the other they serve

in a grand aeronies, no see, Emirates Arabes, a little even even can do you

can do an American and the aeronias, The aerolinias basically They're basically They're to reproduce

the type of society that's in the life from the school primary

a little elite of a little privileges for envy of the rest

that's the airolines of actually have different clubs

members members of executive of of gold of

silver premieres of paas no if exist, to duras penas premier, and so they're to get to get to get to get to

no status. And, without the category in that one's encounter, always there's someone on the law of gillinger. My papa called that the lay of gillinger. He not was not about premier, he not saw ever of an caravan, but I saw the law of the gashinero, because during my infancy, we've got many infancy, we've got many for what we always

we always we've we've got the phrase the the world that's the

word of that's a modism because no exist in the world they're always

they're they're they're they're not they're constructed that they're they're

they're those those for the for the guys doorman and the

first in irs to get to don't the people they're

in the palo superior and are the most repuests, and say that when they're doing their necessities, lanses the excrementes over the

those that are in the pales and for if not they know, because someone says, I never took a galley, no-seeked how they live in what they're well, for if not so you know the galley not to go to the banio.

They defecal while they're doing. So, the people get around, obviously, do what they have to do during the night. And the gals more perjudicated are the last

ultimate to to doorming. And they have to conforms with the pales

to be in the world, and when I'm not not really really the things. And the

poejososos at least during the time, that duran the visitants in our cabes,

dormium in the pales of the bottom. So, we're we're

not, we're not, we're not we're not any to get to our our own

our own, and the aeronions, the objective is to accumulate sufficient points to

to move to the next upgrade and pass to the next status. I know see much people that's actually that's

that's about that's going to go to go and where you go and go and I'm going to not per day

the mishage and not lose the status that they gave the status that's there was I remember

that I was that I was going to give a world because I was not I'm going to get the

no no no I'm go and I'm no no I'm go and do a because if I don't I'm the status. And I also

also knew a voyager who were to have decided to be having to be a cladine executive. And he quited

the credential negro with letters of color or that's a bit bit and when they're getting they're

they're getting that they're they're they're doing every time I'm I'm a of the classes

into the the avions also I'm retortrae to the moments in that I luched

because the sensation is the same, although now one is an adult, the sensation of to feel so distinct of not pertain to be

to be a rest and to be in a quarantine. The empire Roman organized to the people were the same way that the aerolines

organize to their clients. First class, business, and class tourist. And the society Romana

said to great rags, in first class I, I one of the messages during the pandemic. First class in the society Roman, at least, it was the 2% of the population. And the class tourist,

those that I called the Chusma, it was the rest. And the chusma served for a purpose important, that was to start to those that were in the pales most of the gillinero

on the rest of the galley. And in Rome, those that more alt-altos were the 600 senators that governable under the Cesar. Those were the Romanos

that were the first class. Caminous over the alfomber roja and they'd in bagillas of real,

not of plastic. And each one of those aspired to get a series of their ownores in their own

um. Or so, a career for the honours. And to gore that career define a

life. ganar was heroic and below of these romano's of elite there were others that were in the 98% of the people that they'd have in class

tourist and this were the those don't nobody these were the the pojoosos were those were those

were those were those people were they were their own own their own their own

their own they were people of the empire, what significable, that they'd have to

certain protections and rights, other were libertos, that no had the rights of

the citizens, but that gosaving the personal, yeah, it was more than

the slas. And in the most of the hierarchies, they were

the people, and the conditions of the clasas and obviously,

and they were not they didn't give a merce of

the house the what served. So, according the ammo that they were

the quality of the life they were to have the quality of the carolina that use in the time of the ascent,

the alfombs rojas, the type of baguilla, the order of the order to all of the

status, for that the pay, a very, the triple, the quadruple of what cost a class

tourist, sienta that has been in Rome, in Rome, all aspect of the life was used to to reflect the

buskedom of the status the roba was a symbol of the status literally. If one not was

a clabro could use what was called a capucha delirto that capucha delirto to be a man and a

woman liberal was to you know you're at the pelas back that for the less you were

that you're that you're in the palo as bad of the gashiner to the citizen baron

when he was 14 years he was he was let's let's I'm

saying about this I'm was very something something literally out of

the ordinary the togabirilis was the vestido of the adultess that was

a peter a pretty more than a fash feminine I imagine because

because she had that she collar the winter was pegasosa in

the winter, obligable to have a hand debarthe, and a hand that was in a hand that was to have to have to be it. It was difficult to

accommodate. The rich had even esclaves, especially trained to to get togis. But what

value had? The proclamation of the status. See, that is super incomoda with the women that are

some of the d'Aka that are like to come to get fashas to come, but you say, no, but

so I'm well, but something I didn't even passable in the times in the time of Rome a senator

could have a sort of buffa and a stupor not a buffa but for that it was

because the color purpura was associated with the nobler you never you'd not you

could you'd you'd put a toga costos as a not you

can't one in every one in every one in every during those days Santiago

or the brother of Jesus, he advier to the people who are the people who not show in favor to a visitor with anonil of gold and roba elegant for over

over the because it was very usual, that to use anions of gold, to be with the robes. Also, the elite

never realized to do that those are manuals. I read that Ciceron wrote, "'Bulgares are the media

"'to getarce the "'of all the "'overses "'contraters "'to those people And we're pagans for a mero work manual. Because the condition

legal and the condition laboral reflectable the status social. Travages, the elite not used. Ser a carpintero like Jesus was

something very bad. Anyciker were carpinteres specialized, what today is called Evanists.

And the leases also. There was a law for the most honorable and other law for the

more similar with our countries of America Latin It's mere coincidence. But there was a

law for the rich and another for the poor. I remember when when it was the rich never going to the carcars are the

carcels are the racones of the galleina. Well, something, it was a lot of a person Roman, no,

a childer not could never be crucified. No. It's all the other means of execution as being

decapitators, chemados, were equally saddicos, but not vergonosososos, because the crucifixion, because the crucifixion, is reserved in particular,

for the slaves. It was the class of the slave, so that if you were crucifical, it was because you were that clavo. If you had the same than the crucified, but not you were a slave, no, you were to the cross.

It was another method of execution. To the slaves, he was crucified completely desnudos. The image that we So we have of Jesus, for a question logical, in statues, in any type of image,

in, dibujus, paintura, taping the parts pudendas. But it's very probable in the 99% that Jesus has been crucified or desnude, because so it was with the slaves. No, it was their pudor.

So imagineate that when the Apostle Paul encrace a card to the people to the people there's called to the there's cribe to be he's living a citizen-romano of the imperial and so that's a sincericidio

because nobody was that way because he was clavos he was clavos he wasclawed and say, I'm a slave of Jesus Christ it was like to say, I'm going to say, I'm a slave of a slave. This career for the honor was the troughedonso about

the world the church of Corinto, that said, he said, we said, we know, we're saying, we're doing,

we're doing those gods that all the world know of the people knew of the Greegos, of the Olympo, no,

we're predicates to a Christ crucified. And this message is a motive of tropios for the Jews,

and it's a locura for the gentiles. And Paul no, the words, Al-Azhar, to be what word I put, no, he

actued with a precision chirurgic. The Antigua Testament says, any other that is called to an arbor, is down to

the maldition of God. There's a version that says, the that is the maldecid for God.

The Jews were that someone who was crucified was under the maldiction of God. And that

now appears a group that said, serve crucified, called Jesus, we're

an slave of an exclable, and Paul he said with all the precision adrede. Because in

that's then a person rich, a magnate was perhaps that he'd give to certain

possessions to show that was but there conditions. It was that the that the

that was that was similar in reciprocity. If one Leigh the story of those

times one is a question that many rich for fanfarr deliberately

they were they were to get into a banquet and they gave a great a

costos that the that was invited in bank rota trying to

to devolver the I'm to to get to give all over

the gentel because if you were a siena a a relojito, this,

a mark that's a lot of the front of any of a market, no. So the

humilded not was a quality that's I'm sure, because here's when has when

has been more so I said, I am a slave, I'm a slave

of a slave, and you were a disheable, the desirable was the

greatness, nobody wanted to be a class tourist. And

still today there there consider a life significant one is the

model of heroe the other is the model of the saint and in the world

Greco-Roman what was the hero in Greece as in Rome was

in Rome was to learn the recognition for so for so

for those Greeks the the Games Olympics not

not more it was a ceremony religious was a

a life. After the people we know the times in the day of today, but in that

then they have to be with the idalguia, with the valentia. The word

used for that the great is agon. Agon. That derivate our

word agony of her. The enthusiasm of the victory and the agonia

of the derot. And that concept and that attitude that they were to the

formation of a society in that the status and the hierarchy were fundamental

to be to be in the gullentire. Determinian the identity for the peldao in that one

was in the palo of the gallinero in the tragedy. The greegos had what was the grandesse

for them the grandeur that including anything less humilded imagineate

what what has been to live in a world obsessioned by

the status And, yes, I'm saying ironic, because no requires enough of force to imagine how is a world sessioned by the status, because no has changed from Greece and from Rome to come.

Well, I'm going to the history. In that moment, classista, the location of the ascentos in the eventos public, reforzable the status. In Rome, when there an event or in Greece, in the theaters, the location, not

It was for the price. You know, maybe there's people that no have where to be able to beaurs, but comes Bublis or Louis-Migel and they're going to where they're to come around to get a-a-threatle-car, to throw the calzone to the cantante. In this time,

no you were, no, you know, the assentos of the ahead. Quanto more high were the category of the spectator, more close of the scenario could accommodate, but the category not what he paid. And in a

fiesta private, to the invitators to be the same to be the social.

And the unfitrani a bit of people to make sure to make their own their own

because if they were they were not they were not they're not if,

if, those who do they do they're in the class business or in primary class

you, you're going to be they're going to be they're going like all the tribe, it's going to the

whole the tribe, so it's that this is that you're not going to a place tourist, all the class

tourist all the class of all the general pass by there, and to them and they like they

they're going they're going they're going they're doing more. This was similar. If someone

was one of the people were one of the menu inferior to be a

to reinforce their inferiority. Imagine that you invited to a party and you'd have a sangue and emigaseco, when they start to blouse like if it were Tergopol, and, while the most rank, see, that's the genaned of a loo-argentino, I'll say, no can't be, I'm in the same fiesta. And Jesus gets to that strange world classista, and he begins to talk the same value,

tantos, as slaves, as senators. Athletes and intellectuals started to eat in the same mess. Jesus He said to his friends As you know The government

of the nations oprimen to the sub-vitos and the altos officials abusans of their authority

And no no, he would have offended for that because was so, I abuser

because I'm in the pales of the gallinero. All of a question to get

the cuspid the chupida to the chepotazos as But what Agree to Jesus then

that's the he was going to offend. He said, but between you're not going to

be a so. The contrary. The that's great between you,

he's to go to the gallioner. He's will be a servitor. The

that's he wants to be a clabbe of the other so. So,

like the he did not for the not to serve, and to

serve, and to do the in rescue for much. When one read this and no know the story, classist, one is a verseical

more. But when one you know what you see in the context, clear, you know, he does that the santa to learn your

value, but he receives his valia for grace. The saint no buska the glory, but that attribute the glory

to God. A saint no impone the not the religion, but the rinded ante God. A saint

no And he's the serving to lex, and he's offended. No, Abraza the service. And Jesus, for that you

don't get in doubts, in the last night, in the moments finales of his life, he was so interested in

that his followers abasasar the that he did a parable. He said a parable,

but practical. He said, Basta, the theory. We're going to be a practice. Practical.

He said the word, I said that Jesus the Padge had put all the

things under his dominion, that had been from God, and that he he had brought, so I saw where he'd and where he'd go. As he had problems

of complex, of inferiority, nor of superiority, because he knew who knew who was he got the mantle, he seto a tutel to the cintura, he choued in a recipient, and he commenced to laverle the pieces to do you, to

them to decimples, and to them to sack them toils and then Jesus transmitted a new notion of grandeza a through the vestiment.

Remember what I told you that I had with some of the type for that they were not

that were those and they're not so that's a tunica that's in a It must be a miserable that no

to pay to the people that that's a good. But for Jesus not new, because even his office was a trajectory different in the recetta Roman. No, it was new. Jesus worked with his hands. Jesus had a work manual. It was the work of the

slaves, or of all the slaves. He realized about the job humilded of a carpenterer. No, no heroe of the literature Greek or Romana had done something like.

And Jesus, yes. And what were one of of his last actions before to go to the cross? Lavaar Pies. And the lavament of the Pes, I was a lot of an aspect important-similar in the

life antiqued, hygiene, a ritual religious of limpeza, but not for that was denigrant, he was denigrant. For that,

they'd have to those slaves. But as well, as it considered so denigrant while there were slaves that could

do you know, a man a Jew-in-law- to have always to be able to look at the look at the class of tourists.

That the slave that me lave the is a slave-of-the- is a slave- gentil, not a slave- Jewish, of

that bad that was to do you, there's precedents of some person of status more alto that he laver

to the lapar to a person to a status more Bho. Never had heard of a

rabid that lavar the of the feet of his disciples, except this that he the past

says he's the messias. Jesus he lavored to the feet of those feet were going

to goreting to Caiface to give to let us a world found out in the

honor was starting to implosion but nobody said that nobody's never

was the order of the Ascent, always was an issue that

express a status and honor. Jesus was sitting at the table, where's

where's the people, but he's like he's made, he's

an illustration, that's an question, because who is more

important, he said, the is the the table or the who is more important?

The that's the the person, the question, it's a question,

all they were to respond. The grand humilde, serve? What is asking, Jesus? How? Who is the most important?

The grandes we're sent us and the slaves are. And still we're still echoes of that mentality. In a year, pensac, in a

bode, in an anniversary of a party, the invite, or the invite are the invitation, they're in a invitation of honor. Not only it's a seat, has

a seat, hasnt, hasnt a seat, a the header of the mesa. Never we'll assist to a banquet

where the invite of the person who's the man who's the major? He said

Jesus, not the person, but I am sure, I am sure, I'm not what you

serve. Jesus said, I'm the who is the people the place the

food of you're where is the greatness under the eyes?

Between those who are the people? And he had a a sentiment special

for those piojosos to the other margined, especially with the class tourist. One of the aspects that

most me impressions, more impressionants of Jesus is the way that they were to him those that

not were those that were of perfile back. Jesus gave a look at the book of

the titles that impressionable. In a moment He says, you're Mystro and sir.

And they say well, because I'm going, but if I, the sir and the master he lavoured the feet,

let's have lavated the feet to you, also you have done to have the feet one of the

other. And there's a lot of the lot of the right? No. Now,

now I like that he's not he no he's defraised of false humiliation.

He said, I'm said, I am the master and sir, he gave the leg of the He gave us

He gave clear that the titles are only opportunities for serve Jesus is put the attuendo of an slave, took the position of an slave, he did the job

of a slave, and suffered the murder of an slave. And you know that is what that Jesus eligued that. No, it

he took it. In one of the scriptures more of the first, the first, the first, the first, he wrote,

objective of Jesus, he said, he was humilied to see himself. And in the Imperio Roman, a

person, at the person, at their his status, his title, in Greece if you

had a game Olympic, but nobody deliberately was to be

to be to be not to that then. In some moment

after that day, he started a community a Roma no

how catalogued or what to do you do with that's a way of different to change to

something that was what was to the fact the most admirable and necessary to maintain

the order there's the class of the business and there the people

and Jesus started to give us and Jesus in Christo in

Christianian all they were all all were and the distinctions

and the different are In the reunions of the church primitive, the men educated

had to siters as as far as the same and the artisans insignificant those

the clavos went in a reunion of the followers of and maybe a citizen

or even an aristocrat so put a tawes on the tuesday and he laid the

and he lavals and the lapes to say a man an energy the society

was ordinaled vertically, like the palo of the galliner. But from the fund of that society, a grand force, a nivelator, was going to restorned the things. Another example, in Philippus, that no see if all the world knows, it was a colony Roman, Filipos. The Romanos, also planted their bandera there.

Pablo, was arrested, and assotado. after that they put to the type in liberty? Protest was he said, I am a human, and the functionaries were to die.

He said, they said, they said, pardon, because they had violated the Roman, to be a

citizener Roman, a citizen Roman, no, he could do you do that, do you know,

and that me, me, I get to a question obvious. Why, Pablo,

no said that was a person before that he who's sotara? Who's who got, who's got, who

could go to the carcel, after he was in the carcel? Well, because Pablo was forming a little group of advanced in the community of Jesus. And it was supposed that now were in family. And Pablo was

conscious of that could use his status of a citizen to avoid the suffering, but the members of the status of the church

not had that option. So, so he saw in a situation a opportunity for that God so glorify.

Pablo did something irrational. He humished to himself. He neged to consider the human rights as a

something that could use in benefit you imagine? You imagine? For example here in States,

someone who is a citizen? And that doesn't say that is a person to

pass for undocumented to to be to be to be to an

factis to do my awe I'm a man.

And even we think that the chusma undocumented not so we're not to make. Pablo no did

nothing to empathize with those that were that the force gravitational

of the ego is implacable and the church we're not we're not we're

not for the honor and the status as as much but I think

that also we do we do we do with a delicate cap of vocabulary spiritual. Tal-be not we're abertamentally

egolatras, like the Romanos or the Greek, but, but, making an autocritica, so we're our own own our own

our own our own our own. Preferimus the word pastor, apostol, the obispo,

bishop, the same doctrine, the leaders, the prophets, even, even, even,

even, even, even, we're, we're we're going to we're going to we're going to

receive to the sclabo. But we've We've been Asigned another value The word Cervo,

it's a syrbo with a majorcule and it's a syrbo A me me makes many many

interviews, and the first question is, is, you are a pastor, you are

a pastor and I always respond to no. So, so they they're

to be to give the majority of Christians but you

are you have and you have a no

I don't I want to be a vergoncate the name of pastor. It's at

the same I'm going I'm sure funjo of pastor for the moment but for

an error of a paperlea in the years. But not I

don't I'm at the time the name. It's I've

said to the congregation for a time. I'm always

I've said to the congregation I'm I'm funjo of

past eventually but not I'm the pastor to

a a They're from me a pastor. I'm a penas a pilot of torment, a commandant, rot, that they're going to guide to the Lord. For that River

is a congregation that's a lot of many. For that's the numbers that we've seen some moments. Because nobody never

was not no, he was sure. When the temple was closed, nobody and was y'allowing oh,

now that's going to put the manito, oh, and the pastor no me will be impoverar. Because the

people grew, so solidified independently of me. And if someone is thinking, and then who pastoria and

your rebaio, the response is here are 12 pastors much more prepared than I for that task. There are 12

pastors in plant. Not is that we say, nobody pastoria nobody. There are

two people that are 24 hours. There are 12, 12 men

that are they're that are better than I, clear, to you, to ask

to do bodes, to enter those mortals, or to or to be the sueger not appear, et cetera. Pablo solie to say,

I am the most insignificante of the apostles, that not I'm not a good, to be called an

because I was very he was he was avergonsable to be aborgonzable. He were

that they weregonsable, that they were put them to the last I'm a legalist in recuperation,

and, and, also, no I don't have studies academics. The year

past I gave a doctorate a merit, but God know that I studied. I preferring that me identifications for what I like to do. No, I am an artiste.

I'm a book, I'm, I'm do this from a new. I've the official of my father, the grand artiste of the Ceyros.

Who can't negate that God is the grand artist that leveled the mountains and put those oceanos

in his causes. And that devia the questions tendensiosa of the periodists. When I

I don't I'm not, I'm not I'm a pastor, no, pastor is something great, I'm, I, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm, I'm and I'm, I'm not that I'm never need to live of the people. And I'm going to be that certain people that are people, that's people that they're trying to turn to veneno and his arsenal in attacks as a pastor-tipic, they're in the end of a type that says that no it is. Pablo said, no, I,

I don't, I, I see, me say, I'm the most insignificant. No, me me, I'm, I'm, I'm, no, I'm I'm a contemporary of Jesus, and he was always, and he was here. What he's suede is that even we're going to be able to

class tourist, at least we're those who voyages at the door of emergency. Because we can't turn to the is more than the rest, no? It's not weaugh, in business, in first, but we do we do our own system of classes here at last.

Maybe even if I work in tourists and I can't sitar me to sit down to the passissue, I can go more so much more than the class tourist I have more option to choose between poe and carne, then just only there's

a carne or pollo. Or pollo, that more than a polo is a paloma disecada, that entered in the turbine and you're done to come. Capas that because I'm

I'll give a mantle extra that sobroughed behind the cortinita because there's a cortinita for those who never have gone, that's a primary or business of the tourists. And dethrase of that cortina is the temple. No, you know what is that is that they're that somers, they're

to listen to chuczynos, they're that they're justaping vinos, Mendoza. Of this side, they're done a jug of an orange that, obviously, corres to the baio-rable. But for fear to be influenced negatively

for the culture we use those instructions of God to be classistic to feel

to feel not like a form of a way of us not as a way to justify

the segregation so we sometimes the scriptures like a bar of that we use to identify

who comes to identify who comes in the pales out and who is in the pales of

the down. And those barriers create polarization, segregation, segregation, and division. No, was only a man who was the man who was who grew in the cross.

A culture also was dying with him, although nobody would know to know to know. And in that culture,

the honor significable status, the verguenza signified indignity. And the crucifixion

was the maximum a verguyenza. And Jesus was crucified. And for his followers, I'll hear you. It's like to say, for his followers, that's what I mean,

or that Jesus not was as great as as they had been said? Or in his defect, they'd redefineer all the notion of grandness. Capable that that's not what they'd

believe. And to me is a humilde criteria of this muchuch of the sur, that with the pandemic the leaders Christian have

to get to that same umbral of decision another time. We have to redefinir

our notion of being used by God. Because it resulta that if the grandeza

was to have a church repleta and now if the abris not you can't

make more of 25 percent if the grandessa resulted that was

a congress of an Noche of miracles. Now you know that you're down that we've gone in class tourist. If being used

for God was that you're to invite to pray to the nations with all pay, including the hotel, the food, the pasto, the way to know much to

know what nobody will want to be to do. If we're we're going to think, the ultimate, we're

going to think of having to have a public else. When the pandemic nobody will want to give

to give them to bring to give them to be in first class for the life. The definition of to serve to God

will have to be cruciform, cruciform, moldy again by the cross. The definition to serve to God, I don't

I'm about the grandeza, it's a cruciform, moldyada by the cross. In one of those reunions where it was

very important the place that was one, one day came Jesus. Listen, this,

that's fascinating. Let me analyze the episode of a scene in that Jesus He says a discussion. Listen,

Jesus, Jesus, in a discussion, with total deliberation. Four times a second. Querellible, and he still keep discussing. You know, for what I

do? Now I'm going to corroborate biblically. For those that he said, Jesus, he never

would be a cordarito that was a cuddardite. People that no know who is Jesus. Because for

many years, the Phariseeos moderns were used used to denigrar, insults. There are a lot of Pharisees who they're in the media social and to raise social and to bring false testimony in contra

of women and women of God. And for years, nobody was responded. Because Jesus is kept a calliado, amen? And that false idea of Jesus did that hundreds of carnal had had been impunity

to say what they're in the reds. For so the incoverses and the atheos are you, are you're the army that rematches those said because

neither the politicians don't run to the eyes to the other politicians

to the way that the evangelical we do you do this. And that's because there's an impunity

because the man of God's not. I'm going to write and not to be saying that. And when

someone he's contested, they're they're accustomed to turn to turn

venal and get impunes. And as even, never never knew a

Jesus, never took a real encounter with him, so they just they're

they're like loros front to an altar, accept, I receive my my heart, my sabbado personal, but

never they're they're they're saying, so not I'm not to answer to say, he would be

in a Jesus to be that he was doing and he could doling, but my Jesus, not he has

mannered and the domesticated of the religious, but the realtor of the Bible,

occasioned that one of the scenes to the invited was invited was an most

incoodod of the times. He initiated some discussions. Jesus was invited to come to the house of a farceo prominent,

and some went to that scene because they were because they were looking at Jesus, to know where I metia the pat. There was an man that had a dema, an disease disease, a horrible, and a

sometimes, even dangerous, because certain parts of the body were fulled. It's a first signal of the lepra, that lepra was a sentence of murder in those times. It was written that in the

The leg is that the person that contraigua is that the lepros is to be vesty to arapos, no is to beinor more, he'll have to have the rostro-cubripped, grittar, impuro, impure! And it's ira, impuro, all the time that dure the disease.

Deve be isolated and out of the campment. The rabbinos'all got this much more much more than. If a leprososos had to be a house of someone, the house was immune, and had to destroyer. If in a carle public, a leprosso,

was a permissible to throw up or even and even the day where Jesus is going to come there, there's a

and it's a sabbat, Saturday in the society Judea, no, no, no,

not it was not to make a time that the life of someone would be a problem.

And if Jesus would have been a type pusylan affable with all the world,

relativist, had I pretended not notar but Jesus not quite when he was not partial when he was he was not sure he he was he made that the attention of all

so that when he gets a mess in a bit of black food thanks for inviting me and he says hey what are you

are permitted to sanar this man today sabat not was a discussion abstract the man

was talking and to make the the dirigents religious would in this debate with the

man and mirandos of front, like it. It was a gesture insensible of part of Jesus. Nobody said, there was the type

there, they were to say, Jesus took to the man and the manned. And the invited us were there to

be to come, not to be miracles. The anphitron not invited to the same, because it was the class of

a tourist. So, Jesus did what the duke of his own and he did not

he said, he said, the owner not you're going to be invited. And in the situation

was a tense. If Jesus had been a radar social, have recognized that was the

moment of change the thing. Che, how little is there Jerusalem. Viener

the flowers that were there. Glory, the Lord. But he had no had a

not had a radio social prolific. I've got to think that had a

opinion my opinion my because no I had filters to

talk. Not it a cordarito lobotom automisado as like to be

like some that's in the table and says, remember as the how are the

different in the times we're not the mess that we're not the messes that they're

there says, hey, if one of you has a one of a poe that's in a

posto in the sabbat, not they're and nobody said nothing. because to all us obscestioning

the value of the people, we want to know the value of the whole. And Jesus, many times, about the value of the human. If one of you

have an obeja and in Saturdays it he can't in an ojo, not he has and he he he does,

how more more value than a man than a bea a bea all the all the Why not see they find the savi of the

skylo? No scepts. No emascelain. No amazen in granaries. Sin, however, the Father Celestial it has alimented.

Just in that moment comes a clob with the soup and not is to serve it or not because it's in plen no discurs of Jesus.

No, they're going to do garriones for a monedita? Sin, but no one of those of them can't

the father and he, and he, to all of you have You have conted the cabos of the head.

No, don't think me. Don't know you're more than those gorrione.

There's he's clear that God has more than one's imagine. Those

they provide a arbor, ramas for that make some nids, and it

is in parision to get family of goriones. God has

what does what's what's what's what's the Bible's that you

have done the Jesus was saying that when one is preoccupied for someone, pretexts to take attention to the details. When nace a baby, what are the parents?

A penas, one of the deduits of the hands and the feet. From a recent-nacid gets a house if someone has a little

a little bit, he said, and he's a bit. Even even even even as the malos fathers, not certain,

they know, even to do this, they can't do. They can't see if they're a little. What Jesus is Jesus' wanted to do you, the God, not only only

the hands of your feet, but you know, he loves so that you're in your head you have in your head. Register the quantity. And it's lamented when you're caught. You know, of what color

are? Proverbio 16.31, says, the canas are an unrosa coroner that's a caron that is obtained in the way of the justice. So when we see someone with cana, as we do in the Project Honra, we're

front of a gigante spiritual, according the Bible. And the person of the Jesus is about not is of a gorrione.

It's an son of God. A God he's important his people more than another other thing.

So Jesus in that scene says, someone in this scene has an authority moral or a

spiritual like to talk about that a If an, the God, is discapacitated, or a voyage in class tourist, nobody. Until now, all the Ceraen in silence, silence despiadado.

And that's infathe, if one reads the scriptures, and goes to the scene, one, he's been infadated. Because Jesus not is compassive with those that deliberately ignorean the suffering. Jesus is soogeous. And there were the dirigents'judice judicers who thought they could beigil to Jesus. But it's just that Jesus

those vigil to them. Cree in to their Jesus, and in a course, Jesus,

he's a good for the time. The type that's the same think, I'm going

that's a little that's the one of the other this is to be to be

about the Lord and the people, but the still is Jesus

and he no elige a more more more more.

Jesus is he's back in the way, we're we're

we're going to let's we that all selections the places of honor in the mesa. No,

they're sitting in a class tourist. And this reflects the manner in that's certain people

over others. And of that Jesus knows that's that's the priorities of God. So,

Jesus, with irony, does a same scene, because one is imaged that when Jesus predicated,

I was always in a mountain, talking in camera Lenta, like the Jesus that's that's a

middle of a galang Venezolano with an Argentino saying, know, and he was in

the scene and provocating because there were religiousos. He says, when someone

to invite to a first, they're all looking in a good and he says,

when someone to get to a place, no busk the ascent

of honor. Ben and sitate in the kitchen and show to

look what Jesus was to say to the doggone of the house, hey, anfitriol, let me that I'd give a goodieu. Your list of priorities is is that is wrong.

You think that sanar a a unferme in Saturday is a mal and that compete with others for where they're to sit according to status, is correct? Permitime that

you reaccomode the idea of how function the location in this avion. And there the people are the dirigents are

agoncats are very very much they're not the people, they're not they're

not they're not still the exalvo and they're still the assorting, no.

And the alfitone thinks, oh, I hope that Jesus no has been

more more to give me to give me for mind you imagine the

an infiton saying, can't let me give us a recommend me give to

another recommendation when When you do you a food or a dinner, no invents to your friends, nor your or your people, imagine

the car of the people, no? No, I see that they invite, to and you recompense what you are you

do that you get to the people, to the invalids, to those co-os, to the people, they were having a problem

because there was a guy with a demas and he wanted to get to all there into. And he

says, then you're going to be a dichoso. Well, even they're not how recompensate, you're going to the resurrection of the just.

Sure. If Jesus had said that never one should have been invited to dinner to his

suhria, probably would be a greatios. And still we're still the verseical to all the day of

today. But Jesus, not was doing a contrastar the system of priorities of God with the system of priorities our own. A bit of the poor to dinner,

to be a option. To be, to be it's an option. To be, we'll try to be poor, for that we know that we're rich. But lici-a-do, co-ho, sierra, yeah is another to cantar. Acordate that the Pharisees considerable that all the deformed,

the defectuoso, no could reflecter the sanctity of God. for consequence, to the recincts of the temple no entraped nobody malformated.

And all the regulations that were in the temple they were in their houses. And the

fact of that Jesus he would suggest to that the prominent phariseo that

invite to be disformated defectuos to to their diminutous to

a bit was a defecate deliberated was that was to the

food. Jesus he's saying that put in your list of invited to people who defectors

offend the an infitriot. And there I see that Jesus, the infad, and the

compassion and they brought down the same form, of the same personal

for all individual and his and the pain when I were that they're

men in all the relato about the compassion of Jesus never

said that Jesus sentia compassion because they were because they were because they they were at this

at this at this altitude of the reunion the pressure sanguinal were in the well it was well it

imagine they were because they were because they were because they were there banquette in manquette a manquette

a when you know that's put tense and the food and the still can serve

the plate of the something a invite to try to distracte a yes you

see that always one with a phrase spiritual And it's a loyed. He's said,

but he's going to say that invite encose, liceado, nobody contests. He's par, one and says, Hitchoso, alleloya, the that come on the banquete of the reign of God.

But Jesus not is to detraer. The religiousists not support that's able direct. For that they're grandiloquente.

Because no tolerer the response direct, because not they're not they're looking. They're They're doing They're not

They're not They're They're a reason For sure For so many people preferring

They're in a language Christiane's That's a dialecto that's a concrete, but you

make sure God, Lorde Lorde Hallelujah, Lorde Hallelujah, Dichosos

glory but they're saying nothing. So the Spiritaloid this says,

Dichoso the that coman the banquet of the Raino of God. Jesus

you know, it's not and does it is the of the never, ignore to to make to

make a lot of that's not quite, are the monos that's that's that you're

to be the right to be the right, that's the only that's all that's not, that's important, are the two

things that are the thing that's that's not you're to be the one of the right

to be the Bible, and the di-sman not in the new testament So I mean, could continue

their life, being mechino, tacae, egoists, but keep and so cachedito. The Mexicans say, Cacadititito, you see more beautiful. But no

want them the gans of their gans and Jesus he ignores, he ignores, and he starts an episode

about a list of invite to the party. And the anfitron of the festival is,

oh, no, there we go to another over the trigo. Still, they can

take a soup. Jesus says, he's a story. It's a lot of

an invite of a lot of a but insults the man that he

organized and present on the last moments excuses that

I'm I'm to get to get to get to a

cell that that I'm to I'm to be a thing

but I'm sometimes before before the pandemic in a lot of churches,

no? There's a lot of churches and I'm how I'm I'm trying the time I'm trying

he's like a crue a quetta, a gas and I no, no I'm because the

nene so he got to go and the other day. No, I'm because I know because

me's a job to be a day. So, when the priorities not are

an insult to the we're to say to say to say

to say to The the festival, of the house, and furze, of this story that he told him. But inexperately transforms his enojo

in grace. He says to his criado that gollas and the city and bring to the poor, to the invalids,

to the co-os and to the people. That gentusa of class tourist, de new. What is this

Jesus? No, can't let us have not to have the Cene in peace. He says

the creado does what the him indicates, but still he says that there spaces vacuos

in the mess. And the Amo he invites to realize a second redada

but this this that's to go to the other to the road

to the people, to the and Jesus ohio he, the veradero

no the pus the religious that's to be to be to

the matones to this Jesus, he's arruin the everything

to the amphition says make me to make

me to make bad with all. It's suburbio. He's a more of God. This type has zero rocese social.

No, you can't keep in front of that jett. No, they're going to do their system classist. For that

we know, every time that Jesus, why they're in the cross? A reason, of this pandemic, the epidemias

that were that got in the world in the antiqued. There was one in that were one in that

5,000 people only in the city of Roma. A little after that Jesus ascendia.

And in the major part of the world, the people responded with panico. No, there were

any kind of orientation, in the scriptures of Omero, no mandamient. The

God Grews, nothing of his good to the moribundos, at least

risk, the probably they were so they were so they were

that all of its habitants were even of the intent of to care of those, and the cadaveres were one on the other in a grand

pandemic, epidemic that was in Rome. And the first brot of the disease in Rome had to the people

they'd and they were they were and those they were on the way before, before they were

they were and they were not sepulted like if were the they passed for the

people, and they were that they were the sparsimient and the a new fatal.

But there was in that world a community that was a woman who took to the leprosos while they were

impurus, that he took to the poejosos, that he had said to his disciples that were

to sanar the people, that's that's bachornand commensals of mess interas.

I'm hungry and I did to come, I'm set and me did you to bebe

I'm did the lojement. Necessed I'm a vestiste, I'm infirm

me attended I'm sure that for what you did you and my littlees and my and the idea

of that the most of these were the most the most of these the most people of this were the essence of this revolution for the humanity this produced a new vision

of the valia of the human. The compassion gave to be the mark of this movement called Iglesia when we were a church that we'd beacisied us.

I'dendia that not it was not a part optional of the equipage of the Christian well, if you can't

you can't bendic to the poor, not it was me surprise that when we're we're we're doing

there's but they're they're to give food to the India if they're They have Godes pagans.

Never the Lord said, Figence if the moribunders believe in me, because if not they they're in a patade and let's make a bad news, sin compassion and

love, no is Christian, no we're not we're Christians. No matter what the churchesies if we're doing the music or if predicamos

the years. The protocol of how they assigns the assentos in this whel, it's changing. It's too

and still being changing. The Apostol Paul, declare, no, no, no,

no, nor no, but you're one only in Christ Jesus. And he

corriotinita that separable first class business of tourist. Galatas

328 was the first declaration of the world and this

not is communism and not is to know

to all God God God and God. I

want to I want to the rot class tourists

like you. Because for there, some to this moment, he's talking to the

classists, but also I'm going to talk to the rotos. At least in this last

last time, the message. Some of once you started a job or a ministerial and you

asked, how was that they called? How is that God? I'm not I'm

called. I'm did a lot of I'm a lot of I'm never I'm

never been I went to a congress of predicators and I sent me Messi, never.

Always say, why are you do you? Look at the theologos that are and the prophets,

always. But not a false modesty and that that that's a fact,

because I think that's a ruptura of the faith begins when our confession

internal is that the position exterior. You'll put

so. It's in the war between who are and

who we believe, we think, and we're we're going. The breaches of faith that are the end up in a form

calliated, in creencers that you get to sabotage what God you've got to do you calliificed

to do that. But the creartes that you're the peojoso that's in class

tourist, those are an assassin silencioso of your advance. It's maybe

that God is you're saying, but if our interior, no we're

that he is capable to callificarn us never we're going to respond to the door.

What does form to send us class tourist? Well, the majority

that we look our past and we're we're we're

we're we're we're we're we're we're we're we're

we and every one of these look and our

our around it's a tantial mental at a evaluate our qualifications

for what we should or avoid in the life. If your your qualification in calligraphia

me, I'll say an example that's a example when you were when you're you're going to

think you know, I'm going to write a book if I I'm I'm

I'm I'm the language castell I'm I'm a in Argentina, you're

to get to March, it's going to the enceum opportunity after the winter of for the

last you're to be able to run to do you? No, if I, you know, you know,

I was, I'd write to a book. The past sabotied the present. If your

qualification in a matrimoion was because you're you're not you,

you're you, you're not you're you're able to live for always

for never. No, I don't I don't want to be happy to nobody, I fracased my matrimon. And if you're not so is the first in the list for an ascens, no, no, no, solicit you know, what are they going to elective to me?

If I never, me, I've never, for what I do. So, when you've heard it sufficient times that you're not caliphicated, you can't that you can't beckxacred for almost all. And then in your life, Christiana, and in your vocabulary, is introduce, a desire that no desire, that you don't have

to present never more to another opportunity or say to a sursaque arse to to hear of you know,

that you're not the first. But the news is that he's not in post of the classifical

to give his plans and propositions but he he's look at the interior how

he loves the and he see what nobody see. God wrong

the rules to find a who can maybe who can maybe

but is he calific it spiritually his liberty of that rigid, of that ridicula barra to medir of the that plaga

that mined our society offers the same refuge and the right to the just to the

people, to the crecentes, to the adventacredulos, to the advantage and to those defaborecidos.

Capas that you're qualified morally but not professionally I mean, I'm a man honest, a woman honest, but I'm not good in the profession.

Tal-bees superas to your companions intellectually, but not you're not as pulied socially. Tal-vis intellectually, you're on the middle, but you're also social, to bea-social, to bea-capable. Capas that your portfolio is full creatively, but vacu-academic-mence, as, as it has to me for years.

You, where studied? I always I always I'm a self-dicta but never studied in

a manner formal. So I had my portfolio, much had my but

I had the respect the but not you're well, you're as stutoryally,

but not are astut to generate resources financials that are many people and are men are men

are men no, no, no. No, they're in the alma entrepreneurial, of to constructs, to do

do you, and it's not bad. But I said, I know, no, no, know, I know,

know, so I'm, know, they're those fortals and debilities, all we

inclinable the balance of the calificed and the discalificated to one to another.

And every society has a intocables, to those piojososos, for motive of race, position social, idioma, education, or doctrine.

And all us, in a certain step, we're noticable, inaceptables, unaceptables, strangers, indignos, and we don't, or what is the worse, we're in quarantine. You know what is the idea behind the strategy of isolation? The asylumment, I mean, to the

people, I mean, the people, the sufferings are contagious. You know what is the strategy? We think we're going to be separated to the class of persons and places to those wholes not

we're going to separate us to the class tourist. And for years, the church had a quarantine spiritual. The pastors

do you know, I'm include you for a rastito, for error of paper or no, but me going to include. The pastors

we should have that mania. When we're to our members, the obeges, and we're in a world so

full of destruction. We love to put in a signal around of the cooes of the beavers. A cartelito for that the other leans, if you're using drugs, if predicate something to my pastor, if you're heterosexual, if you're putting a tattooage, if you've seen a bit of different, if you doest, if you

doest, you're taking the predicate, maintain't you. Don't talk. Quarenten. But it's so how it's just how it's a time. A through the history, the people religious has seen attraction for the strategy of agilars

behind the cortinita and occulted in first class. Evita the people and live in a quarantine religious. The quarantine is a convictive

in an invernernerated for the pecados than those that are in class tourist. Orgutio,

exclusivism, auto-justification. The asylamient the love, soofa all humility, compassion, generosity,

spirit. And the result final of the strategy of the isolation is a Nazism,

diffraised of religion, to look a limpeaise ethnic. If you don't you know, you know, you know,

you know, to try you to come to use the bathroom to get to get to there.

The people that are different, the other, as we said the other, as we're seen,

as we're being used to that we're there's a many, there's there's in the

infiering, ha, ha, the strategy of the isolation. Jesus no called to his followers for that they were in quarantine,

he called to make you know, imagineate an hospital where the medical say, today, I'm infected.

My patients are full of sussio germens, but I'm mantoo afloire. And I'm trying to be in the hospital.

Capas that's not that's no, I'm infected. Glory to God. It was a good day, my amor, let's say the food, and I didn't try to the hospital,

because I was a distinction of classes for Jesus. And no I'd ever be for for us because Michael Jackson was so dead as an

old oldit indigente with a bottle of wine barato in the man. Van Halen went this

last time as nothing as we'll do we'll do we're we're going to do you and if

you can't you know use it to serve to those that you think you're to be

to be I'm not you're I'm you can't but if you me want to you

the tunica, seignite the twas and put it to lavine feet. And if you to do do it, it's not

because we've never we've got to a encounter with our and if not you did you

I'm going to do you know, let me say my life, transformam me change me,

renuivam, do you, do you, do you know, do this barrow in the man of the alfaro.

I'm I'll be or all those who are the other other side, for the rotos, for those who are in class tourist. I'll pray for that the Lord to bendiga, for that makes a resplandecer his rostro over you.

Oro for the squadron of buskedom in combat against the filas invasurats. Oro for children, young, young, and ancients and adults. Can you feel like that in the last minutes

you put up to pee. I want to do you have seen, they've seen discriminated. Since the dominole past, God, God, we've been talking almost.

It's sanating to the people that has a sense rarer, to the people that never encased

into the status, to the people that's that I'm not in I'm not

I'm not so I'm if I'm see, if I'm different, and then the structure

ecclesiastica you know that's but the man with eyes new, this

this sir, this man that went to the people, he was a dr.

It was a man was a man who pizosos, because he wanted that the

really to be at the light, because he no support that a grano is kept behind behind behind the makeup, he

repriety, and he per don't the example, until the pus sale, he repriety

after the puddumbre is because it's the only way to clean a lot. Jesus

no put aposito, he no put up a furs, and extirpa the cancer, quita the

tumor, and he is taking the tumors of the orgue, of goletria, the

things that have doneiado the the body of Christ, they're outing. And this

means that it's a time where we going to understand the equality, where we're to understand that we're

going to be Argentina, America, America, America, Peru, Dominican, Cuba, all,

Venezuela, that God does God love, every India, Africa. All,

God, God, God, a China. A lot people, but God, God,

does, God, can't love, a man, God, God, God

to give his life for us, we don't us do you, we're not not, we're that's not

and that's very, I'm a new time, a new moment of unction, of presence where God does all

the things new, where the system assigned to be given to give to the other

other side, to the other side, to the other to be the people, I'm to the people,

to the people, I'm evangelical, to the people, to consider reformed reformed protestants to

all. God you bendiga, God he guard and make resplande his rostro over you.

We're going. I'm enchanted to transmit what God has put in my heart.

Thank you. I'm a simple cartel that transmit what I think God me said that

you say. I'm I'm an whole. I'm going to talk of all the errors.

I'm criticar because I I'm the first autocritical. Because all this is something I'm something

because I'm a legalist in recuperation. And as a legalist in recuperation I'm I'm saying, that God

make a resplandes another way his rostro over you, squadron of buskada in combat against the

field of our next the next domino in a minute. In a we're just

we're in CNN Radio AM950 not you don't get those of the world

you can listen also through CNNRadio.com. Today we're going to talk in a little bit with Ricardo Montaner, with Julian Gwitz. No, you know, so you're part in a minute in less of one hour. That God bestigua, that God

you guard. Thanks for being. We're going to be. The day goes with the plaque, not the flaca, the placas, for that can't communicate with us.

Ciao. That God, God. That God, God. I'm done. The Father me envied for you And me curates My Jesus Allas my cargast

Allas my cargast Allo, and I can't I can't comprehend Ongo your dulce voice Dicester me One and I another Oh, oh You're welcome

You're a man Abandoned, Abandoned and Perdit Jesus