Dante Gebel Live - Club de rotos (Marcos Witt)

Episode Date: September 28, 2026

Todos, de alguna manera, estamos rotos. En algún momento de nuestra vida hemos sufrido burlas, insultos o apodos; nos han marginado, menospreciado, ignorado o herido física, emocional o psicológicamente. Quizás fue por accidente, por malicia o por azares de la vida; cualquiera que sea el caso, la rotura deja marcas de dolor, recuerdos tristes y traumas. Sin embargo, nuestra rotura no nos define. Por el contrario, traerá gloria a Dios cuando comprendamos que, para Él, no somos víctimas, sino vencedores. Está en nosotros el aceptar hoy Su invitación a vivir como Sus hijos, sentados a Su mesa, confiando en Su amor y misericordia.

I'm very happy to be new with you this day in River. To me

to be to be a me always me refresh me amic

me invigorisa me a new life and I know that the day of today

the Lord also you will be to new blessings

you're going to go the day of the day of

today the day of I I'm so Well, I'm operated of the

rodilla. I've to pass a process me got to the rodia

a a and they are on the in the the

city of Mexico because it's a rodilla used but

it's of Marcos Witt and me put a

rodip orthopedic a orthepic and I'm that at a Rado that

I'm to be able to do a patada as you can't imagine I'm

in a car of the Ruedas after the operation then I'm

a a commingada like in the movie that the

old that he's back up and then I'm

I'm and I'm I'm with this baston and

I'm to have to My My sposa was

worried that when me put the knee not not

and I would I'm a little but the other but

thanks a God, that we're we're the eye of

a video a a pata a palo a

a garfio to see the Lord. The start with the

rodilla I put to think in the rotures that we have all we

record a a person a biblical of the the

name is very strange and very different mephiboset is interesting

in the Bible there many there are many names that we put them

Andrew, Andres, Santiago. But I never have known a Mephizet Sanchez. Mephivocet. Never in all my life.

But Mephiboset was the nieto of the Ray Saul. You remember of the Reyes-Aul? The first

rey that was in Israel. And was the son of Prince, Jonathan. Jonathan was the

best friend of the Reid. David. Jonathan was the heredero to throne of his pap.

If not had terminated the things that bad, Jonathan would have been done being the king.

Well, Jonathan took a his that he called Mephiboset. The initial of

the Ray Saul was an initial of a lot of a pomp of much

splendor when it were they did you didstas tremendas but the final

of the king Saul was terrible, was tragic, full of blood, of murder,

or so, no, a series of Netflix had yet to get to what was the terrible

that was the final of the Reis-Sau. It was trespassed by a spada and

fell on the earth without throne, no, sin glory, sin and prestige,

and the worst of his final is that the man of God He had

aparted of him He had Retired to him God He gave the

God He gave to Saul To be to say Saul He had had

had the Hispal God All those those have

served in the house of Saul all the Criados the

Criadas all mortals all those children Nueras Yernos

the children the children Muertos The concedures His friends most

Sercans His allegeos Muertos All No, no Keddo Nobody the house

of Saul Menos Meph So this chiquito The nieto of five years

They've been He had Oh the Nobody He was in count

I was living in the Exilio I had with a constant Temor

of that the now-rey David, he would be made him to be the newto of the rey

Saul. So how was that this man was to be the murder?

All those the other those were, how is that this

man this little a nana? The Bible he called

the nodrisa no we name of this woman. Only we know

that was the encargated of the little Meffiboset. The night when

all the whole was going to the notices on the all the

world and his house was that was turning mal. This

nodrisa to take in his braos to this little of

five years and he's to go to panic, deprisa. I can imagine

that the hands had all the hands were the arms with the little only had

a one thing to save to this little that they had been

encargated to her surely I've had got a a

little a some food that they could they could

get to some some some little a box in a business

personal but with the brazos and in his prises and in his night without

can't be able to what impensable the he came the baby I don't if you

have come a baby or ha'all never oh'all you not you know that you

imagine if you the terror of this nodrisa listening the gritty of this child of five years.

The caida was the sufficiently strong as far to leave paralyzed

to be life to the little Mefiboset was a problem in the

back because he was paralyzed for complete so so all his life and in

the story of Mefibotet that had been a history precious to a little

a little a house of a story tragic and

a trice paralitical and that's a exigated exsustated

oh and unidated without money without without power

because was paralit without family in a a of a

and strange. I'm a much of you know here

today all members of the club of and the

and those those those more than more than not

it's a club very exclusive I have to

I have because it's a club very great

is a club in the that pertaincees the majority of those we are here of the actually I

want to say that if you don't have a rotura calmese tantito there

there because the life is a series of golfes if you are

out of a glory to God if you not have no

don't give glory to but there one for you

tranquilises if you are going and being restored of a welcome to the club

of ROTUS all of us. We have something for to thank you to thank

to thank to say there day of today of one we're we're

we're ROTos Apuntel Pongel Pongale sign of islamation. We're all

rotos. Why? Because someone we've left caught as the

little to the nodrisa. A all has done done

with burles with bullying, with insults with abodos

we were margined and us they're on one

done us menopreciar, us ignorer us they're physically or emotionally

or psychologically but we're all we're we're we're maybe some of

we're those we're because the case with Mepiboset with the nodrisa

some of us maybe we've we've we're the subjected

to the people, and the person that was going not was a drede

was because it was because it was not that the nodriza he he left

to get to get to the but the the goal affect the

same manner in some cases we've been subjected

to a glows adred because there people there

to your right and to his right, and to the people

mal that they're to get ruch to pruss, let's

get to do you want to get sand a cat

a is the case of many of we have

because someone that was that had in contra

of others. Others we we of the life. Simply

was what we took it. A me took a goal. What I going to

tell now? I'm I'm with a condition physical that my

vegiga. The dejiga is the receptacle where receive the orina

the body to get the time and I see a

person and I see a biggian a biggina for the

time of my temple. and, and thenprano my mom said

that I had a problem because all the nights Imanece with the camera mojada.

Oh, my my name, I knew a moj a camera. God, my papas

were of all my papa tried to get to me at the night

but it was too too because when we have to do something

we have to do do it And so, and then they're

doing give me premiums, they're doing this do you do it because my

mom had said that there were some some some some of the stuff

and the subject was in the camera with the first gotita he

metia some the sufficient to to start no and

that was thank my mom never never never

never had to tell us if she had bought that, but I an ane I'manice I grew

my life with an appo that my gave my brothers and the men, the men, that the

men are those don't serve for nothing to not the primos but to make one

the life more difficult because the primos and my people were to tell

the world of my problem to all my my my my other than my my own-the-mocabye my mom-the-move-a

on the morning my sabanas amadecould there in the tendero as a testimony to the nations of my problem

and all the world saw ya and me puti an apodo me my name

meon much thanks there there came the meon one a day

I said to my mom that in my mom that in my markos

me would have put Cimeon No, he doesn't that

a problem my mom and I grew with a a a a

a with the with the the bullas of my friends of my

people because one one is that you know you

get a four, five, but I'm moj the time to the six years

I'm I'm just this water this because they're

Ridd, if I'm in serious. And mojandom me the camera, that's I'm a badgues I went to

the school of music, I was just was triumphando between my colleagues in the school of music

and none of God that I had got I'm to have mojed the

camera the night earlier. The roturals we're made marked

on life do a problem profound. In my case

was a hered emotional. And I reclamable, I'd ask him I'm

can't say, of this situation. We're don't recalls those

don't reduards those not really those repuctors. It's call traumas.

I'm here a parenthesis and to thank in this house

Dante how every month or a month and a very good

ensignance about the traumas and no has been in affrontar the theme like much

people not want to talk about the other Dante thanks for

about about the traumas that we have lived every

one of us and and talking of Dante

for all you that we are visiting for

first he will pray the day he will

He's He's Tocle Markos. Much Thank Thank you. Thank you.

With your rodilla postisa and his baston in the man.

But I want to remember we we're we're all

rotos. You are roto. I am I'm I'm

I'm the that is sitting at your side

roth His familyaries ROTUS His His friends ROTUS Dantte Roto

The Sueger of Dante God Mio, that poor Mugre But God I'm going to

predicate I'm from this side because I think I'm Oh yes But God

So, Hasy a few a time Dante us predicated a

message that's but God Amigos God is the that

is the yeah to our and all change when

God when God God if if that is for the

Lord would be better than that thank God

says says Salmo 147 verse 3 he sanna

to those of the heart that's vandal and the end up

the people have been said has been sanated for God someone again has

been done for God let him a voice and say thank you thank

thank you thank simply thanks so so so number one

is that we're two our not our rotura not not

we're definitely um I will say of new.

Our rotura no we're not we're now. Now, we're

an enemy and a enemy he's unbarrar us our rotura. The devil

he's to record us that we're not that that we define. He

wants that the rotura us define as as mephiboset

at repivoset at a rato he was he was as a paralitical

he was a paralitical He just He's just identified Like a liceado No, not seaceable

No, bein' Yeah no He didn't He's important The Vida It's more He said

He said He said He's Hector Merto You can study in Second

Samuel Perro Murt In my case The Diablo A

every Rato He He was He He said He He said

You know do do well is mojart in the camera. And I said, amen.

Well, yes, it's the truth. If you know, God that's to know the

people, but Jesus me gave a new identity. One day, I was that he

was a me that he was, that he was, with all and my

colchon podrido, God me was a love, God, a

Pesars of my defecto me am about like you he

he he we're we're this is what God says of us

in Ephesio two verse 19 you you're not are not

not not strangers but with citizens with people

with people and people and people elected and

members of the family of God the club of ROTOS

we're members of the family of God in Isayas Capitul 61 says and to all those who are

they'll give a coroner of belea in the other of sinisas I'll give a

god a gosos bendition in in the lute a festiva alanzas

in in place in the there Romanos 837, we're more than the

menceded for the middle of that he no, dege that his rotura it,

dege that God he has the last the last the last about who is you

and who so you. So, number one, we are all notos.

Number two, our rotura not us define. Number three, our rotura

that He will, traer glory to God. Dissue, how, how so, Marks-Witt? How, my rotura will try glory? I don't know when. I don't know how, no know how, so much it will be to turn.

But, tardy or time, his rotura will draw a glory to God. Because when the people see what God has done in us, he has done glory to God. When we're not

us We know that we're not we're victims but we are more than

our our life will bring glory to God.

What what is that the devil uses our rotura to

try to to try to think that look

that you have been me phic I see

just just all all all all all all

no, you're not a nobody, you're a nada, you're a nobody, nobody

is a a quarter of you. And if we're we're in that mentality of

victim, that is precisely what the enemy of our minds that you

just just just think in that all that's all

they're not one. The victim crees that they're

that all are that all are that all trams in contra

of him or of her. And of we're we're to think the and our

vocabulary and our start to change to be no I'm no I'm

a nothing nothing nothing nothing nothing nothing nothing

they they start they're just I'm a rasterer

that comes the polvo of the the the

same me Mepiboset said so I'm a person

a man And of we synchronized a channel of the inferno

and we start to hear songs of victims of victims 666 a m

the signal of the and you and you to hear

and how that agony oh, poor of me be

being being well that Dear, in Radio Victima also they're For your maldito Amor,

no I can't terminate with tantas Pena, I'd to reventarme the, they'll know,

not they're They're gonna. Quantas times we've been synchronized Radio Victima in Radio Victima

tocate the barca in that me I'm that. What's there how

no you're going to know I'm I'm I've I've got

in these days that in the years of Mephibosette there was a hit a hit

so no there's no I'm so I'm intelligent

and I know I I'm and it's a hit that

compus Mepiboset at son of me cance to beg me

It's in the Bible. No, no, no you know, that's a lot of that's a minute. And the song

was like, I'm I'm down the nodrisa my I'm I'm

not, no, no, no, that's no, wait, let me Christianize

a little little the letters, and I did for did, and I

kept, I'm, and I got a and they they're they're they're

That's the radio Victima and prendale a radio Victoriosho Prendale to radio Triumfador

Prendale to the the word of God because when God gets all

came I said when God gets all all he changed

our lament in a battle he he can be our

our trust in Gos in the place in

the God God our our The song of victim It changed for grits of

the Gritons of jubbils. Our tragedy it can be in a triumph. Someone

peggle a grito of triumph this time. I'm motioned. Salmos Capitual 30

verse 11 convertiste my lament in dance me cuted the

robes and me vestiste of the of a joy Dice the first

The Corinthians, Capitou 1, Versus 27 to 29, but God He chose the Tonto of the world. Some day

I will talk about the club of Tontos. But you can imagine how would that would

that message because we also members of that club. God chose the tonto

to be to begonsar to the sabios. He's the devil. There's

a club of debiles. I pertens to the club

of debiless, with all my my legionerota, my bejiga chiquita. Ah, for sure, I do, thanks to God, that I can't I advise you to you know, I'm mojo the

camera at this altars. But thanks for question, thanks for the preoccupation. He's coge the devil

to dergonsar to the powerful, he also, he also he's the most bad and the desprecated

what he's, a fin to that in your presence nobody could have hacked in other words,

all the glory of what God has done and has done and has done a through our lives he will receive her to receive all honor and all glory

oh, oh, what emotion put attention our rotura just not we just remember that a

past of it God chose us to us for us for his glory as as he

I wascogio with all and my problem of behea chiquita. Our rotura or the time will try the

glory to God. So, the one once give you your rotura, de one

once give you your penas, your the those insults.

And with this I'm to I'm going to do you to come and then I'm

to come so, thanks thank so she he's to go to go to the

signora that's in and for ultimate our rotura us a secure

a place in the let me let me explain one day all

all came for mephiboset one day the day the

he's reflecting in his man in all what they've

been and he he's he he has been there

someone he has someone he said there there

there there that is called Mephiboset that is his son of Jonathan and David he's made to tryer

it's across it, they're bañan, it arreggling they're they're a cut of the

hair they put a condorant that had much that I had a

they're they're to be to the all all to everything

he Mepi Boset he's he's he but now he's

sat sat to the mess you we we we we're

we're But now we're sentados to the mess of the rey of Reyes and the Lord of to the Lord, to someone, to someone,

to someone, we're doing. We're not us sentados to a one mess real. Dice, Second,

of Samuel, Capitulo, verse 12, and Mefiboset, who was liceado of both feet,

vivia in Jerusalem and he had to the mesa of the re he. He'd

was licied, but lived as the son of the re. Degle to note a data very important,

very interesting. When Mefiboset was sent to the mesa or they were because he never could move to

when they were the mess, the mess cubried his feet rotos. Amigo,

when you is sat on the mess of the rey of Reyes, nobody can

see your rotura because the grace of God. Cubre all your rotura.

Cubre. Ah, can't give me a more applause. God is.

God is covering your rotura. God is not what you have lived. Now

we come to the table of the re. No, for Dioseros

no like liciedos, not as impostos not as even like colladoes. Ah,

that's he did rhyme. I could compone a can't a can't a can't the table

of the king, as his kids, invited by the rey, amados for the rey,

honrados for the rey, abracadus for the re, received as well, for the

rey. We're going to do the same to make to get in the

same chapter 9, verse 11 of 2 Samuel and say a Part of

that moment Mephiboset Comed to make a Meshivoset One of the children

of the Ray. Igual this club of Rottos is going to sit to the

table of Reyes and you will come like a son a man of the

Lord Salmos Capitul 16 verse 11 says in your

presence there there plenty of gosos delisis to

your for always. Amigo, when I think in delicias because as I'm of

Durango, Mexico, the first that I think is pan-dulce with chocolate to-a-

abuelita. I think in cockada and garampi- pina. I think in the lade

of vainia with gallett marias. I think in flan with cream chantilly

and a ceresa on if I were from the other like some

of some of some of here are they Dulce of Leche with

a factura of the Manteca the delicions of God but in embargo are different

because those delicions are miscericordias new every morning their delicious are the peace

of God that overp understanding his bondad and his favors in a no,

I don't I'm this morning his redension his salvation his restoration

and the promise that that will come for us Delicias

Delicias Delicius Apague your radio victim Vengh to sit to the

mess of the sir No like a rotto perro Muerto

but but the grand re I want to

say something not what you are what you have

passed God still standing in the throne. God still still standing

to control. God always will be the ultimate power. What is our

task? Accepted your invitation to live as a simple. He's

starts with say, Lord, I'm to say, if you never have done

that this or do you do this and he will be and he will

say, this rotura we'll this rotura we will be arrasenar my here I'm arra marmary

my and you you're going to get to new but you're going to invite to him

first accept his invitation to sit to sit to your message

accept his invitation of that you live confiating in

him God is God and God is in

control is God of your rotures pastas is God of your rotures

presentes and is God of the rotures that you are to confronter in your

future has years years I'm I'm I'm I'm

my tors 14 whes I that this is this

rodilla was programmed the surgery the What of my tobillos was an emergency. And me led them to the hospital and it was so a whole process that would durer years.

Me reparated, but when me operas, they got it, metier the anesthesia for a tube and me daignated the curesarminger, imagine to damage to addle the cures vocals to Marcus Whit. I don't me to have to imagine. I, I know what I've got to imagine. I was a little bit.

and when I went to a doctorer me said that my damage was a

that I should be to think in to change to profession that

possibly I would not go back to imagine to say

to that Marks Whit oh I'm maybe not

you don't want to come I'm I'm I'm

I that that that was difficult for me I went

I'm going to be a lehart, because I saw a piano. And I to co. And today I'm to talk. Because I can. It's a

day. The day that doctor me said that I was going to go to to come

to come to be a day very difficult for me. I have to admit. I'm

I'm back to my house a very very, thinking in that that

No, that doctora, there's a little of my rotura. When I thought in the possibility of not to come to sing, I composed a song

that says when the song termine and the music so it you're being being God

you're being God when the world no I don't I know and the

faith me is faulting you still being God

you you still God I'm I'm I'm and

you and you other God and and for

a and for a and will the torment

arrecia and my forces desfayeshire you're still being someone is going to a torment

the day of when the mar embravece and my heart decrese you

still being being God and I'm and for that note

that I that I did to the doctor that I think not going to go

to be going to be and for God God he

brought a solution a wonderful in form of a

doctor because I I I'm I and I

know that in the life but never more never ever

ever but God me to the Dr. Chavez

a Mexican that that me restored the the

words and today I that in that then because God

took that rotura and she glorified of her in a moment that I

had a despair for my words vocal rotas God

God so and today I'm here today I'm here

I'm come and you I'm I come they you

can see so she Father, I'm this this day, pardon. Father, I

I'm that in this day you take our rotura. The sanes and you the uses

for your glory. Any person that is going to a moment difficult, traele

your peace, your security and your confidence that you see

being. Thank God. That God God bless. Thank you, Marks. We'll give him a applause

grand to the Lord of Marko, yes. For doing the effort with his rodilla. You know

to Marks? We were on him when he was operas we were conscious, we're there

we're doing, and I thought that maybe we were to make to see, look,

if you're I'm saying yeah, I'm going to go, I go with a big, I'm always I

always I always I said, my friend, Invalido, how is Fiboset? Every time that I see, but it's, out of your

drama, is a great friend, is our old friend, is our second pastor at board here, and we love us. Never forget

to or for him. You can put the hand like to receive something like to receive a gift

God, your entry, your your your side, you're your time,

that you have a time of a time that's that time to all the rotos, to all the doneiades, that God terminate this sanidad marvellousa, and that we know that God still being being God

in all the circumstances. That he still is set out on the throne, even the music abode, even the problems are more grand, Señor, you still being the rei. Bendigo to these your children. I'm blessed to your people. Bendigo those who are this streaming

for that are blessed in all the areas, in the body, in the soul, and in the spirit. And amen. God God. God. Until the domino

that comes here in River. Chau. Benditions.