Dante Gebel Live - Colapso mental

Episode Date: March 9, 2026

Muchos cristianos ven los problemas de salud mental como un estigma y suponen que quien los padece tiene una debilidad espiritual. Sin embargo, la ansiedad, la depresión o la tristeza no son pecados; son señales de alerta que revelan heridas, cargas o luchas internas que necesitan atención y cuidado. Cuando nuestra mente colapsa, no significa que nuestra fe ha fallado. Más bien, es señal de que tenemos que depositar nuestras cargas en las manos del Señor. Es el tiempo de elevar una oración sincera, de hacer una pausa para permitir que Dios haga lo que solo Él puede hacer y de agradecer y alabarle, confiando en que Él sigue obrando en nosotros aun antes de que podamos ver Su provisión.

Pocos know but a night and without any reason apparent maybe

you're with an anxiety with a preoccupation that never had had

had said and it was like all what you have in the everything

what you was at point to start but your

skin so it was I'm talking when all I'm

in a form that a strange that you resign to

describe to describe or to ask the explanation when it was

a sensation of a something that was and then

it was a question in a fact of a omnipresent

that he's there and until the day of you

you you know you you but you can you

don't you don't you don't is a socigo, of desidia, that you priva to have peace absolute,

to respirate, a infelucity that no's and that enturbia the moments agradables, you've

the risa, the risa franca, the carcajada and you know why, is that insupportable

sensation to think that all that ever to be to be a very because you're

Christian, Christian, and says, because at times I don't want to start me. But it's a displeasure

that you robe the entrains, and you dejas to or you're just to to get to work. I think that all the manifestations of the anxiety or of the preoccupation, this

is the worst, because maybe it's the more cruel, because one, when he gets to dream profoundly, he's a sonia

because it's what the name the state onyric, which is the part more profound of the cycles of

the swenio that durals, Every time that we The cycles Orarious, the cycles onyricos are two hours, two hours, two hours And the part more is exactly at the hour

of those two hours And when one is like Dremitted and is Depiart, Pyrde that Descanso and So at least

before when you'd you're of you from the nights Now, now not, neither that's you can't connectar

of your pensions. And at At the principle, you don't to enjoy and you satisfy,

until that after after after the life you get to get to get

that's a sort of causality emotional, physical. One starts to live as

zombie, and the insensibility seems proportional to the profound of the

poe in the point more more undied you are,

you you're, you're more you getrras for the more you

disconnects for That's the anxiety. That is the preoccupation or when transit those rieles of the depression. Continuas, but in pilot automatic, then does the tarras of the house,

the compras, you go to work, but no you're not there. The depression and not is a metaphor, not is a licensee poetic that the depression duels. It's a mal.

And you're sientes in the beech, in the head, in the entrains, the depression, the trestice, that seems that has a lot of

any reason, and a reason because, it's duele in a form completely different to any other

pain that you've done. In first instance, because no can't be to understand, and no

has a solution immediate, not it's a migrania that we could we can't

resolve with an analgesicic. No you is plainly conscious of what is what is

what is the bad, until you feel you something that something in the best of

the case, in the the most of the case, because the majority is

it's but in the the most of the they they're they're

that you are not you don't you know you don't have the

because you need to think that you have a a

problem a one says I'm I'm not that

I'm am that I'm am but you're not a but you have the pathology you have the symptoms and no it's solution with a pair of sutures

so how repar as something that's that's da-dneyed but not know how is done or in where it's so the depression is being to be to be with you

when you're your own enemy is a a time a truce of the the depression is an ascino silencioso I always I say that is a parasite of

the heart because we are draining, we are mining the souling the heart and it's getting the

thing is something more more small than what is to be a way technique that is

depriming there there's a moment in that you only you want a night entire of

sooopsions and that for the morning fundamentally have a desire to live

as the desire to of the camera and to say, well, today

now he's a new new. Today can be a day, as the song

of the nanos Ratt, no? Duro with him. There's one

want to want to say, today, so the depression is a condition

human that not respect the stature spiritual of nobody. Not is that there

certain people that because serve to serve to they're or

predicates or supposedly are more hungito not pass

for those valleys of sombras. I was saying that the Institute National of

the Health Mental, the trastornes mental are getting levels epidemical,

like never before. And that's not so not so exercise of respiration profound.

If it does it doesn't resolve a depression or an state anymic

that is for the soil. And much less it's with

belas aromatic for the stress. That would would be to

get to the war armed with a tened no?

no no no no no no no resolve nothing the anxiety is the anxiety is an anxiety is a anxiety is a question there's a

there's a a mal-estar a intranquility is a suspicion and if there's we're a

little a prequel it's a treway it's an armistice if me's going well it's

a it's a it's like we don't know it's like a clear in me the jungle

but we know we're that tomorrow the continue. It's the question of, and what could be, and could be pass such things? Those are the

phrase that we're that torment. That graphica what is the anxiety, the hypothesis, what could be a problem. So, it's a fear that circulate in the camp of the possibility,

of things that not occurred still. It's a but that's a tyranny and takes a reen to our imagination. It's the spejo borroso

of the maybe this. So the anxiety and the fear are primos but not

are identical because the fear a menacea the anxiety the anxiety and the

thing is and you robes the past say this again this again the fear

the the idea the the anxiety the can't that

there can't be a there and those monsters

not invidates invading our until they they're to take the control

and plant a bandera. Temer is illogical are times improbable and inexplicable but there are sat satos.

Ase some a friend me who another is a predicator famous

and to other things experimented a quiver emotional coincid in a

congrey and when we went to we're after the the

reunion he He said to talk with honesty of his problems personal, and of what then he described it as a collapsing emotional. He said, took a fond, and also said something like,

I'm in off, literally me kept without batteries, I'm without carg, I'm like I don't have forces to continue. I know that these things not is easy for nobody, because because,

especially if one is constantly under the scrutiny public because the people who start to

transit the and nobody know it has been to give them to give us, no, it's to do you

see that I see that I'm so I'm to be in a place of a leadership, so exigent,

tan expuited, and need to help with his own conflicts internal, and celebrate that me I would have the

heart even not in your totality but he said I'm

saying that's not the night of what he was going to the unless he

he would have been he was he continued doing his tasks

as always had had had he I'm getting

invitations of the world and for all everything

everything was well in encam encom infocated for

the man was terrorized no could understand the

sensation of panic, not to care to get to the room in the in the affine to recargarer the batteries, but they said, no I'm going more. Insist, for further, it was all right.

But for dentro, it was a lot. And he was not sure if he was able to continue to be able to stay ahead. And me said that much mornings, no I want to get up to the camera. The phrase that used is, there is, there's days that no want to go down the mantas, no I want.

And that he took pastillas for to drink during 15 hours and aided, to try to entomese the mind and not have to think. I mean, I gave much a pain,

me did much a lot because one no know what you know what I'm to ask

to work and I know that the situation of my amy-as a stucing the stateistic

that says that the 21% of the adult is much 21% of those adults perexen

a little kind of some type of disorder mental. When I go to

disordent not is to be not to endemone the desordent is that

a disorder is that can be the priorities The specialists not going to tolerate that I say this,

but in a word simple, my mom, it's like, sacudere the head and they're the condiments, no? So,

they're alles, anxiety, depression, trauma, as we've been the dominoleas, trotorns bipolar,

cyclotinia. So the depression includes all of that, at least, in that order. And it's a a tristorno-complejo, that is caused

by desicliberes neurochimics. Factories genetic, changes structural in the cerebral. Produce

changes neurochimics that transmit signals of animo and motivation and they can to transmit

like the serotonina, like the dopamine, includes alterations in the cortisol,

which is the hormona of the stress, inflammation cerebral, changes physical

in the structures like the hippocampo, the cortesa prefrontal, then one begins to have a whole an disorder-organic, neurochymical, torpently I was of those that this type of pathology

only affecta who were very spiritual, to Christians who were reales, one said, well, it's that not is that's converted to, rather, if no, could be able to be be that going to be able to be able to doze. And when this friend, that me

that God uses and still using to be a manner magnifica me related to

his future. I did that his collapse emotional not was a signal

of a failure necessarily but the confirmation of that is a human

imperfect that the problems of mental not have to

with a debilitary spiritual. More well are affections

to the diabetes to the arrhymias, the hypertension, the fractures osias, that when someone says, I have diabetes, one not says, you know, you necessarily a demon. Or when one says, me fractured the femur, one not says, it's a spirit.

But when someone says, I have a disorder mental, immediately we think that that is a terrain spiritual. And no, it's, also, it's a terrain clinical. Because no, there's a vaccine psychological and spiritual that

evite that my friend or any other person can suffer some type of disorder mental and yet be transitorio

or chronical that is so stienes to be through the person that this is immune to this

is immune to there. There's a psychologist that's that the new normal of today

of our children have the same level of anxiety that a patient psychiatric

promedial of the years 50. And he says, we've converted

in people on the border of the problem of

the children if are to suffer disordernes and unis

social emotional have very poor resistance to a

rechach a umbral a frustration to so so

so we see that we go to a generation much

more more fragile than the we know we now as a crystal. Offendidizos, the first goal, they want to lose the

life. That is because they, insist, at the level of an infirm, psychiatric, or our

ex-a-will- and there are many Christians. And there are those problems of the health mental as a stigma,

and they're fear that if their difficulties get to know, the other are going to

be as people emotionally fragile, or what is the people, debilies in the faith. So,

many consider that we should have problems emotional because we're full of the Spirit Santo. If the Spirit Santo

not we're how we're going to have a disorder mental? So there are some majority that actually that

affirm, they're still they're a certain that we're going to give us we're going to we're going to

feel us ancios, deprimed, abrumados, or agotado. And as And as I say always,

to what we say, a lot of the quota of the cause to get to get a question.

And this does a men that people that are the symptoms, are still asylated, aborgonzated,

without because it is a thing that is a problem, in all the case,

the thing of the altar that we're to be like if it is a form,

and that it's not It doesn't but insisting to confront problems

of desordenes mental not means that we have enough faith or that our faith

is done only means that we are humans we're humans

and in any case our things of health they

are because with much that's something that's something

we don't know we don't we can't articulate. If we say, and say,

and say, and what's, if you're kids, if you're a man, for that, but if you're a

but what you have you have been with a auto new, how you're how you're going to be to get

to be to what one has a affective, but trite because if you're going to you're

to be a person, don't have to that's paracito that we're in the mind.

And unfortunately this of not about this reticence is starting to change in the congregations,

but during much time we've been maintained in secret like if were something that

we're not that we're even, the church has guarded silence over the

disordernes mental, the which is tragic and the isgarrador, because this or the churches or

the congregations, should be the place more honest and secure of the world. It would be the place where one can be able to

do all, to say, without being that someone say, but I don't think, there is a

other thing, there's actually, I'm going to understand that our health is dynamic, not is

static, no we don't say there, there are people with health and others

that are not that's not, it's changing, which means

that it's immutable, but our our brain constantly with the age, with the endropausia,

with the menopausea, with the adolescence, with the life adult, with the change of

civil, with the change of status migratory. There are things that that we

have done in the life and fluctua a long of our life

our way, our way, in response to what, to the the

repos to we we a reason, to stop to stop.

Not is that we say, I'm a same, I'm not we're not quite

we're not, we're we're a grip, so we're doing a trauma,

experimented a change physiological in our body, take decisions

autodestructivable, involucing in a relation toxic and as a result, to get

to be in pickada from the stability of our a health mental, to an abysmo

aterrador, to a encule descendent. That's a having a Christ or not having a Christ.

It's going that we're going, and a time we know, we're going to pass from the spring,

to the winter or, of the winter, without scales. So, it's a day,

and in the house you're saying, well, I'm very anxious, me feel very,

I'm very very, preoccupated, I don't see if I'm going to to be able to

get out of this year. I don't know why I'm sure so I'm so much

I'm able to get to be depressed. I'm so I'm know what that's

what's what we're because we're we're taking to be a traition we're

but if it's good I'm not I'm not I'm not I'm I'm

I'm this not mean that you don't say you not you're

a good just it just it's human and that in the world the

Lord said we we afflictions, and some afflictions not necessarily from outside, but of our own, but we're we're stills, and we're stills, but recordemes

that Pablo le-in-law-law to say to the 2nd Carta, chapter, 4, verse 6, that we we have this treasure in vassos of barro. Not we're basos of gold, we're basso-de-barro, containing

a treasure. We're not a Christ, we're going to the Spirit-Santo, but for now, of this side of the eternity, we're basos of barrow.

Sustenying something or containing something so we're so we're going to do that's all right, but I never

never, I never, I responded to the call of the Lord and to some my

point of the credit subed the other day. That has to be to have the

Spirit Santo with to have a mal-credit or a good credit, that will depend

of other factors not of the I clame to Jesus for that I Salvara and when

I received to Christ I got to get to get 10 kilos or I know what's

what I'm no has to be to have to have Christo or to do you my son

my wife my wife my wife I'm bauticet I'm I'm going to I'm said a doctor

because because no I'm more cholesterol It's a miracle? Yes, I don't I'm not going to but I'm going to

because I have Christ I'm eating mal, me back the cholesterol because the world is rigged for principles, like the law

of gravity, that if I'm going to the Bible it's going to go to here in Australia, in Japan, in China,

there are there are principles that the principle of the gravity the, the principle of the,

more spiritually about the, of the the, of the the, of the, the,

principles, the principle of the honor. So, if we're our faith in Jesus, he no salva, we're and, of this way, the faith solution to our problem of the pecality. He, he's allvited

of the pecada, pardon our ownstance, that Jesus us salve, no signific that it's immediately in order all the areas of our life. For that, after the salvation,

comes the Cresimient The madurest when I was when I was when I was thinking about and when I was

when I was born I'm the things of the no is that the salvation immediately us does an maturity

implicit an maturity an maturity inherent to have accepted to Christ so in

many churches is only needs more faith attract the faith and even

we need more faith without we could have we need to continue a diet more

to change our style of life and make more, to be more, there's that can't

be able to a person that can't make a lot of two days and you have to

start to have to be to be to get to see but

if I think but you have but you're not you don't

you need we need we need we we need to

acudy to the medical, to try certain dis-justs hormonals, encounter more friends, evils those toxic, that's not to be with the

faith, acudy to the therapy to be necessary with a professional capacitado, because not just or he's for me

and it's like it's I said, I think in the power of the oration, but that it's

discredita, not it's excruient of the professionals that we could get to need to

need to need. For that if we're the muscles, we're going to do with the muscles, we're going to be the neurolog or a a or a traumatologist. Why? If we have faith. First, because it's the real. Second, because that

medicine or that science was permitted for God. We're we can't get to anywhere but if we want to travel a leo, we're to get a vehicle.

So, we're fracturamos a question, no we need to someone does to have to have more faith. Or no

read a verse of the Bible. What we need we need? A medical or a surgeon who is a matter immediate to that fractura. And if we have problems of health mental, not we're doing good Christians for that spirit to go necessarily. Not a spirit? Could it be that there's people atortmented by spirit, yes, but not is the case. Not your case. The faith always helps, but there is an

an enfoque more holistic, more integral, not only dimensional. For that is important that, as we know that, that's not just to beacupers for our dolor, God understands what we're in the life. I know that I mean, but it's got to grab it in the mind and in the heart.

Jesus passed for the same things than us in all the emotions. I read that, according experts, theologists, they're saying that Jesus passed, for the most in the scriptures, one could

identify 39 emotions different. We know how Jesus see the frustration, the fear,

the anger, the anguish, the asco, the empathy, the anxiety, the anxiety,

the enojo the enductor andando for the life. So, so, Ebreos

27, he says that Jesus has lived as a human, is an enormous

benefit for us it's a us He said, for the time it

was necessary that in all the he was a much a man he because he he was

he was in he was going to help us when we pass us when we don't know

I'm I'm I'm not what is the anxiety no I don't think idea

what can be the depression I was I'm Jesus he he's

he he was he was he he passed for many a pastor a

pastor In Argentina, me recommend to one of of his leaders more so far to me help with a program

of television. Much of years. He said that, he said, he was a producer very serious,

but then then he was he was a timidor, a canache, an stafador, embocator, bribon,

trampo, truant, and granuja. Rata of two patas, said, the prophet Paquita.

The The type is sent to to take only a coffee

with me and then I'm made a a money, he was a

money, we're something that's we're not even verbally. Obviously,

what I called, he called the pastor that me he's

the thing, I'm I'm I'm I'm the person,

the type that's me came to get to a demand, and he's he's

a mode despective and you should to leave it in hands of God.

He's he was going to have done to know that he's not the he's he's not he's

that he's that he's but I'm not there he's not he's able to say me well I'm

going to do you do you do it because it but it's you know it's

you're making me, he's going to he said well you know you're well you

know we're not we're no we're we're doing no business we're we're we're

a year He said, he said that he's he said, he's not when I never, and never I never got it. I said, and before I was going to me fired a verseicle of the Bible.

I said, me did it, I fired. Because when someone has cited a verseicle biblical, generally it should be able to be to animark us, to edificarn us.

But when when we're they're going, we're sent us we're like an aggression, like a provocation. me said,

"'Veeho, "'recurred what my "'my boy "'what my boy, "'when I saw "'in' over so much "'when you "'that's just so

"'that's got gososso "'that my "'staffara. "'You, grandmother, "'your abuela. "'I said, "'This what "'to be

"'is real? "'Ace one "'In a minute "'a, "'to talk to "'I don't "'if I was "'if able to

"'sendir "'ifference "'and now "'This man "'Logre does "'overver "'to make "'to make The Bible. To anywhere

that is now, dear Pastor, I'm know the point of a point of a bit of

a picture. Now, I know, I'm know that the collapse

mental and the anxiety are phenomena because I remember that I remember that

after that there were eight years where I not I was

just I'm just a demand legal. Today me

I'm I'm really to no a criminal not

was in the ambit civil, no? The way that I'm used to be to get

to get used to that's, when one manage employees or has a company, so it's logical,

and they're not quite, and sometimes injustamently, a sometimes, just something, are

some playas that are in a court, and then there's a sentence, a favorable, no,

and it's always that's that I'm very young and I'm in a poe, I'm a

post-to- out of a lot, I'm not expert in this and I know not

not all emotionally we're not quite in the spectrum of these these

these desordens mental and I promise that I will to

start to a but but if I want

to refer to someone in the things that

experiment circumstances very difficult to cause to cause

a disquilib emotional and mental rapid I go

He called him, Josephat, was the fourth rei of Judah, the Reign of the Sur. He was one of the reels of the good, because he was of the

good and of the others. He was of those who had beneplacito with God, because he was with

sincerity of the Lord, and he was to honor and hectorna with equality, with fidelity, and unfortunately

the reign of Juddah, leadered by him, had some enemies that were to be

the second the book of Chronicles, Capitulo-20, that three nations allied, three nations allied, had decided to combine their

forces, form an grand exorcuit, mancomunado, to make a war to Josafat and to be a

nation of Israel. Three nations. So, in a moment very difficult when the rei received the news,

he says, the other side of the man, he's against you a great

multitude, and are three of infantry allied. I suppose that if the attack came to

a single exercate, this rea would have speculated, well, we've been a playd

a lot of a playdura, we're going to get a but we're to get to get us but we're

now they've been allied three the army, three nations and a sometimes that's how

is how is how is a kind of because if a few we could we could

we're with a one one one with a a part of

We've been of stories Tristes and DURAS. We can support a chief difficult. If you

remember, when we add we need to a chief difficult in the college and that's

calling the maestra, an auto that's we're we don't have a

other the problem economic that's that are accumuland that create more stress to

a too your stress to a matrimoo a diet that not a suera

that does a suhuis that does you're not you're That's a disequilibrium that comes

as afts individual. In some those fronts for there don't are not they're doing

to be in whatever. I mean, I'm also I'm going to problems economic. Yes,

but I'm the problem economic, sumando the problem in the problem with the problem with

the problem with the papers and it's and it's and it's and it's and many

Christians who are people to Jesus, not you should have an anxiety.

I'd be in a lot of peace and the way. And I want to get to

get to keep here and recognize something another again. The

anxiety, the depression, the stress, no are a

problem. It's a bobery to this, but for God, no

are a thing, well, the result of the The of the

diabetes, like the cancer, but not it's a not a because Jesus

never peco. But he's that you're in the werto of Hexemanni

said that they were to be to torture physically and that they were to

crucifical, that would be cargary in the wurto and can't, this this alue that I

feel in my soul, is the power of God he's, no,

he's, no, no, he's, no, No, he postro the rosted

and year and he wrote the God, he's not, those are signals inequipical

of anxiety in an adult. You're a young, well, they're 33 years and he's just

and he has been the state anymical of Jesus? A pass total? No,

in absolute. The Bible affirma that was that was in tal agonia there

there a version that says in of depression anymic in his spirit,

that his sudor caeer in the water like and there's a lot of

a metaphor and there are of the doctors theologists that say no, literally

when we are under much pressure our vassos capillars could start

and literally to shudar sandre what whatever whatever does not

describe a Jesus debordando aligria an agony that

was a sudder of the anxiety not is a

second that's a signal of the alarm we're doing it is a little

a lot in the table the car not it's that

the car is that something that that is a

signal a signal that's we're we're a problem

that we're so so when it's when it's so when it's

the car in the garage with the that nobody not that the auto has a problem.

No, we'll get a mechanic or an expert in discover what what means that means

and that eventually knows how to get to make the perfect. Well, of the

same mode, from a perspective spiritual, the anxiety, the preoccupation,

the trustness not is a peccation, it's a signal of alert about

three things basic that we should know. Here where I'm I'm quite

to not start disparating a verseical but I do you it's and I'm I'm sure

that I'm to go over to cross those valleys of and there three things basic

that one can do that that is Josaph and that are sanators

extraordinarily effectively effective because I don't you know to you know

you could dislusid or apply this is very applicable

very utilitarian, very practical. Number one, that it's a good when one is a time to orer. I know what they're saying.

Okay, no, you're saying, you're saying, it's time to orer, because the anxiety is a signal of that is

time to to orer, but not only only for the food, Lord, I'm saying, The burrito

to the pastor in the name of Jesus, amen, not so. No, time of

or a little before to make to make to make

a year of a year of the time of really. It's exactly

what he did the Ray Josaph with all together

a one an or an or that he

recognizes that he so not a person that

he doesn't know he there there there three

there three of our antipasasas not you the God of the God of the

world and the and the nation is such your force and tal your

power that no there is you can you're you're you're you're

you're there there a doctor Caroline Liv the doctor Lyiff

when one when one read his description in the

contraport of his books says specialist in a

gastron of communication neuroscientific cognitive has a master doctorate, licensiatura

in lojoppedia and specialized in neurologia cognitive and metacognitia no see what I

know what does that that's a writer brilliant no? And the Dr.

Leif wrote a book that's you see, it's a world,

and according the results of her investigation she she

signaled about this conclusion says 12 12 minutes

diaries, the oration enfocated, 12 minutes, much less than what some people do you

do not, much less than what does a series of Netflix, much less than what we

are doing a lot or a center commercial, 12 minutes diaries, during a period of

eight seven six months, two months, two minutes diaries, during two months,

can modify our our cerebrough, at levels detectables in a scanner cerebral. So, not is a metaphor, not is something spiritual,

that not can't palpard. In a scanner cerebral, you can't see how the brainer is creating

new synapsis, new connections. Imprescient. So, the oration not only only only does not only the

question of God, but also scientifically change the biochemics of our brain.

It's change. 12 minutes all day of an oration enfocated they're

a transformation real of the mind. Not metaphorical, real. So the investigation

of the doctor Alif confirm what we're what we're not the Romanos 2,

2, not be molded in the world but they're transformed

through what? Mediante the mediation of the mind. Not

not it's a piece poe the mind is renews

with 12 minutes diaries. Why are you two if not 11 or 10 or 15? No, I see. Ablen to the doctor Alive. What I know what I've got to doze

minutes. Imagineate what can do more. Now, we know that God not only only did a Pablo a metaphor, but the oration, de-verda, renewing our mind.

It's a change, change our manner of thinking. Altair our engrams mental. Our neurogenesis never is detainee, but now is creating

new connections cerebral that we don't have before. The science about what called the

neuroplasticity that is the capacity of the brain to get to adapt, read us,

and readirexation, mediating the modification of its connections synapticas. Not is that I think,

I'm to me, I'm more nobody. It's terco. Not is that no, it's not

that's not the brainer, but it doesn't starter, but because he wants,

but what he's, So, as one once you I said, in the message surcos,

in essence, the more we think in something, more more fast it result to make that

that's so we're creating a way a neuron like a pattern mental.

It's like the pornography when we're and we go and we're

a pattern a surco like the trauma, like the malos thinking, like the

stress. So in our brain there a little part with form of amygdra called amygdala.

And that amygdala does the work for the world God does it. Activa

the liberation of the adrenaline, augment the rhythm cardiac, elevates the pressure

arterial, disparate the levels of cortisol, what to be stimulates

the blood of the blood on the blood does. God was the

God the Migdala is the mother of the computer in a form now so metaphoric not?

All this is prepared for that we're against a a problem or we're

we're for we're for that's we're we're if the we're looking if we're

we're we're or we're not even it's we're a problem

what we do we're when we're when we're when we're if the situation is tense with our

chief, but we need the work. The conjuice, the child not we're to give a

punietaso and we don't even to get to get to we're not we're not

we're to try and to pay to earn the debts. So what what is? All not

able respond to to make to be physically to those

tensions then we're we're back to the problem, Vultas

the problem So the adrenaline and the cortisol are back for our torrente

sanguine as you're with a card of credit in the central commercial

we're doing we're and we're and give a thing

is a a point to the that that's the nocle of

the problem Job 325 declares the celebrity celebrant

phrase what most me I me over I

never me So, to tell him at the final me overvino and the maybe the famous

law of Murphy if something will be going to be sure that's bad. But, but he said Hop

what he was the time and at final, me came and it did that that's

that he was in a point he did he don't see if I'm my kids and that's a

day I'm did a pata. So that's he so the so the brain- reorganized around

of every a thought when you're with frequency a thought that causes fear we're

we're in a negative the depression entrainer to the brain to make a bad.

You're going to say no certainly someone will have taken the same bestive that's

I'm going to find to be to get that and will pass all this

because the faith works for and the front and you can

you can have in the things are going to be and the things are

It's a mechanism almost natural. It's natural to think in what could be not. So how we're combat

if it's natural? How we defend us we're in the anxiety that we go? Well, insist,

the solution is communicate with God, communicate, not our anxiety is something natural. The oration

is overnatural. The anxiety is natural, the oration is overnatural. I'll say another other way.

The oration is sorenatural. Yes. What does the oration subrenational

romp the cycle of the problem. It's the naturally romp

all our arguments, our our our gions, we're going to find the things to

what is veradero, all the honorable, all the good, all the beautiful,

all the admirable, in this thought. In that. If we think we think we're

we're we're doing a power, we're we're a what the enemy

So the oration that's the cycle first because it's the heart of God but also I'm going to

change the biochymica of our brain what is the great of the people

very rare that a that a really that you talk you pay you

you sit down and you say and say and you say to be

my mother so well my mother that's that did you

know that my mother was a little What is going to feel that? Well, my mother, blah, blah, blah, blah.

But, but I'm not I'm sorry. Wait, pere, pere, pere, per, pere, pere, why not is it cucking? Me, interest that phrase, anotemot, why not we're going to continue.

Now, we're going to not I'm not going to do you know the job of the therapeutics, what I do is that the majority of the solutions we're talking,

articulating, when we putemes what we pass in the Cerebron in words, a bit we don't we know that not that's a great

what we're the monster we imagine we're we're going to we're going to we're going oh wow, this was an

abuser when we're when we're in the mind we can say that's not I'm not I'm not

I want to think, when we're we're a abuser or no it was a articular

and I'm talking with a therapist imagine what you when one when one about when

that, also has the guide of the Spirit Santo, that's that's the way, and we're

going to be about to do this, and we're to get a response, and our own own

our own to be, we're more to we're more to thank you, more than, for what we

we're we're going. So, the orer, has to we're doing what we're that's going to

talk about, and that not with a doctor, God, God wants the time, God,

that we're that we're to pass a new battles and that This is a termine, and give us victory.

So, we consider we the anxiety, the trestess, the depression as a signal that is a moment of or to but,

of the real. Now, I'm to know, how to work when my carcels when I'm

when I'm too, how do it when our problems are more great than our faith?

Well, we have to honor with the major sincerity possible. In these ser specific,

pragmatic, if you can't evita the God, God, God, God, God,

not, pragmaticos. Because we don't want to the medical, we're saying, medical,

medical, a lot of, we're going to enter, and if, if we're not we'll allow us

to God, we can't not be that. That's not the password. The password is being

pragmatic. God, God, doesoirate a person contrito and humillated.

A bit of the only what we can say is I'm propitio of my person, pragmatic. When one

is a hogging one, no, no, no, no, not, no,

not you start to get to auxilio. Decil to to God exactly how we feel we're

very, I'm too, I'm too a very a man and not to find the flavor

of having children. No, I want to say, because they are to judge

I am my but I've the goso. David no took no problem

in saying that I'm that I'm never a question. Not you get us. A

sometimes one says, me does it say the man, but I'm going to serve to do

the gosos to go to do the does it you know, you know, you know to be being

without so. What he is that is that I'm asking to you know I'm

much the question of Joseph because we're not we don't to put

to to put us this grand multitude that comes to attack us not

not he's not he's not to decretes not he's to decretar that he's more

great because he has a that all this is correct we're not going to we're going to we're saying

we're doing I'm trying to do I'm fronter all right I'm not see I'm going to

do you I'm I'm not I don't I'm going to and I'm really when someone says how can't

no invalides my sentiments it's all right I'm not not I'm sure because I'm but that's no quitted

that I'm that you know because someone will invalidar what you're if that's what you're

so this is the situation in the that's he's got for this he says to God

to tell honesty no we know we know we're what God is what God

is that is what Because, because of it's a way we're to give to

give to the idea of the Lord, what you're he's confiating to be in you're going to him,

he's not he's not he's not he not he's not like I'm like I'm not about

the time he's not I don't know I don't have idea so I'm so far you know

to say but in you we've put our hope you our time we're saying,

sir, I'm going to do your power see how you're going to do you don't have the minute.

This is our prayer when one knows what you know what's what you know to confess no I'm going to say you're

to say what's going to in a state of a state and you can generate 12 minutes a dayer

saying no I'm sorry I'm all the lamentations there's there's the lamentations

of the love the lamentations of the prophet Yoron Jermin in 1 Peter 5, 7

7 so you don't deposit in in him, all anxiety, because he cures of you, all the anxiety. An abogado is he offended if you want to help.

A how has to defender the case. He says, I'm the abogado is you. Abogastor, is you. A good doctor's offended if you want to talk to talk about him. And God, too, do you know, I see what

do you doze, to say to do you do to do, I'm sorry. And say, I'm going, and to continue, and to continue with the same until that that starts to mengwar.

Number two, to learn to do a pause. It's another, other, also a other concept of infantil, obvious.

In any test of personality, for the evaluation of personal, I do be pragmatic and

activists, always. The people that is like I, we've, we've been there,

but we're not you do, we're something, we're more piscimous and more realisators,

we're trying to do this, we're a inclination natural of those who are like I do and even

a lot of a reason it can be a great problem because I have learned that not always is the

better is the because after after when we we're all when we're we're frontos

of the pausus and the pause mental the paus mental there's how we it's what did those

Israelites a prophet that was there is a when Josaphat is saying we know what and in second

of chronicles 20 and 17 the prophet says no they're not they're not even when they're

those three exerces ayes stand quietos and see the salvation of Jehovah

not is not you the battle it's my says God paras

you are no no no no no quiet

paus paus paus paus puss I'm I'm I'm

confesses no we're not we're we're we're we're we're

not quite there's there's there there's there I'm going to but I

feel like if I do you know God me will be to be a attitude of decidia

of vagance no this battle mental not is not it's it's

it's of this battle and I said you I'm to they were

and even abrumador. Because he would be with them in the vanguardia. They're the only that needed are in start quiet.

Paras. To make a pause. I'll tell a pair of times of that a year of a group

of cargators and guides and goes and waiting to do his voyage rapid and was

complacida for the progress and the many and the the many years that

covered during during the first day. In however, the second

day all the cargators that had employed and were presented

and they were in and they're feeling frustrated and he asked the person

to the people who not the day. He said the first day had been

had been to go to be very so they're and they're

waiting to the people. I'm I'm I'm you're you

need you the time to the life to the automatic. I've done

a lot of I've done I've predicated, sin alma. I'm going to do it

going to sound spantos but did what he had to do you. Because one is an

imbecile, one is an idiot me has to talk predicate without my

has to do something without I'm not I'm not I'm not I'm not

so I'm the program or I hear the person was

perfect the no, well, but in many places I would have

been with my life. I've been in stasions and my alma not even

my my life, so the person was so that's a thing.

This is an indication that our life and that's the

mind collapse. One of of the fatig of the life is that

has that has the same the same obvious that the fatigua because

if we make a marathon, the person is to know that we're exhaust, sedient, or what that's all. And the

alma, too, it's made to work, but the soul doesn't know what, the body of the heartiness are more subtle than the set as an indicator of the fatigues but the soul

that's more subtle, that a few we're saying, well, it's part of the stress. The things no fastidia more than what we'd bearied. The form in that your conjure mastic the chicle or stornuda, of a repent is a defect gigantesco

and he says you'd like to you'd just your son't you know, and you say but it's my little and there's a moment

and say oh, I don't doler you. You're it result difficult to

make a decision even if is something even if you're more difficult to resisted the impulses

to come to bever to get in things you're you're an addicts

in potency like like the fatiga us does a

a city very common that is the attribute to the general Paton and also

to get a a person who said, the fatigues and the fact of the

thing we do that we do you do you do difficult, we're we complicate, we're

we're doing we're we're we're not more, we're we're in we're not

to a place where we never have we've had been if we're we're

we're we're we're doing things we're we're we're we're

we're We don't we should have contested no never ever because we're because we're we're tired agotated

and the the alma gotta is a mal conceder for the life, we're in some lios terrible

the alma agotada makes that we're stabbled in a scene familiar we can't

we're we're not we're we're disproportionately and for so to say

a pause when there a disorder when there's a disorder I say, well, I have to do a pause. To do a pause

not is to work, expect that the soul will get to the word, I mean I'm need to continue

to continue doing this without the grace divine. We're not not going to take mal if some of

our servitors us say I need a pause. Not that come with the mental,

need a to go to another church so if I'm want to another church, say, if I want to

another church What I'm saying is, I need a pause in the I'm in pilot automatic, me begins to molestar the people in the entrance

and not toller to the people and we're not we're doing to make people but the mind is so a reason

we need a pause another to learn another we're to learn to thank you

to love all all those are but Josaph oro then

the people did a pause and then then you transmit a battle is my,

said my, said God. It was a real and then there's because of the

men, they're in three exercese. So, what? Well, fifte to

who's invited to the army of the army, he's he did

to the front of the army, to the Lord and alab the

armosura of the great, he's put to the front of the army

musicians and really? Of so Josaph says, put in the line

of the people can't can't and to them to like a

carny a can't not this is a plan of battle because if this is

the battle of God we're to let's let's let's

put us the people put us the people when I'm

those more those most audac but if the battle of God we're

to let's let's to give that God let's

let's a better a What is the result of this questionable strategy? Well, the army of march. And, and I'll end, and I'm saying, no say that they'd, but can't.

Tal-wellerano, God. God, unipotent, rei, de re-de-rege, re-de-rege, rea, de rege, a-te-rele, a thee, to be the honor. The empire, says, and the alabanza, the lavasa, la la la la la la la la the canticos resuennaned in all the valley and the exorcists enemies that are prepared to attack they're listening

the band sonora that comes to it and no you're going to create what will be to see it. The Bible narrate as soon as as they started the cantico

of the avansa the Lord put embossed against the ammonites and the Moabitas that had been against Judah and those derot of each

between they were and they were in the two the three exercates is a

thing, it's a thing, and something is the not they're not they're not really, when they're

when they're the song, for some they're on some they're they're

they're not, we're not know for what but they're not they

are the Israelists and they are to make a one against

The Israelis are in the camp of battle, and they're ready for the combat. There were nobody with who to fight. There were only enemies sparsied in all parts, cadarets. There are many chronicles that the Israelis,

the soldiers, tarred them three days in enterarlers to all of all. So, that from that moment that valley, it's called Beraka,

which signific a valley of bendition, Veraca, what, what was was a battle full of anxiety,

of depression, of amazas and it's a way of a badger. No, but you did you.

When did it, before that they did to give to the victory. Not it not they were before,

but before to see the other than was the world. Not for who was God, not for the circumstance, but because

God still was being in those circumstances. It was allavarer before the provision. Oh, it was allowed before the provision.

Would it be easy to to love to after the those dead. They're all all right.

We've got us we don't have we've got to God, why not we can't we? That's we do we're

we're not we're we so. If God you've got to let me and why not

to allow us still when you never when you're knowing that you're going to know, knowing that's

the same to get to be the same for the years, or no? Del same mode it would be

easy to us to love to after your rations after that the miracle then that

after that sound in our truth not that you know did I know I'm

and I'm before before they're to look to the people and lavory

and they lavoured before that before that did no, of alabanza. Because even in the

obscurity, God, you always may have a advance. Alabar to God is easy when the

anxiety disappear. But it's a little when it's still when you dole.

When you know what does it, when you see when you see for

to love to God to the God. Josah and the Israelites, or they

did a pause and alabar all over. All right all over. Ored, they're

an paus and al-a-laden. They won't the battle because confiated in God

and then, says the Bible, all o'er the nations of all the

entire the world was the enemy of the people, and the

people, and the reignado of Josaph did and he did peace in

all parts. There came the peace, came to the

peace, the the God, and he gave the first,

that's the world, peace and tranquillity. Not what we was what we did

what he did he said or do to make a pause and allow I'm I'm in

him I'm a pause to not make a path and that that

aruinen what that I'm and that I'm I'm so I'm

so I'm to come to be to come for the three passes formidable. So,

in resumens when nobody and nothing we're the tank

emotional and we'll we'll say it over time to do you're time to make a pause

time of when the things get difficult we're going to we're going to take

the control of that that we're that we're we're going to we're going to we're going to because we're

to try to do something is a good condiment in the relations for example but However, we have to resist that temptation.

In other, deposit our cargars in God. Time to do not what to do. When we feel abrumated for the problems and we have the temptation to act, to do something, let him do that only he can do, time to do a pause. When we think that we're to confront us to a situation that's more than our forces

and we have much of our gnails in other of our own our own our thoughts to God because it's time to alabar before the provision. One of the many of the many reasons for those these disciplines spiritual, or to do, to do a pause and all over,

is that renewing our mind. And renewing the mind is like limpier, recodificing the form that our brain processes the information of the life. A commentary final. Any my friend, Pastor, of the that I'll be at the initial, neither you,

we're going to to get to an state permanent of preoccupations of anxiety and we're free of

future of future collapses. So as as a person human, imperfect, we have to

have to clear that God still not did it's a time, it's a process

continual we're going to live all the life, but I'll

do my word that we going to come and I'll I'm

that the collapse mental only us will have to more than

never to God to be to say to to pray to and to talk about

to be the alabance that is the loveance before the prayer to celebrate to our

Lord of Reyes Debt God we're