Dante Gebel Live - Comandante en jefe de las fuerzas armadas

Episode Date: December 30, 2024

“Te prometo que vas a estar bien. Vas a superar todo esto; sólo esfuérzate, sé valiente y toma la tierra que ya te he entregado”. Esta fue la promesa que Dios le hizo a Josué, y esta es la promesa que hoy nos hace a nosotros. En nuestra hora más oscura, en medio de nuestras preguntas más profundas, el Señor de los millones de millones de ángeles no nos abandonará. ¡Nunca enfrentaremos solos a Jericó! La victoria llegará cuando miremos hacia arriba a nuestro Comandante en Jefe y doblemos las rodillas ante Él. No bajemos los brazos, es sólo cuestión de tiempo, para que nuestro Jericó caiga en pedazos.

I saw some days, I read the story of an experience supernatural or paranormal, vivied by a woman called Joy Veron. Joy Veron. She had been from vacations to Colorado, with her family, but those vacations, de-pronto,

they were in tragedy, when to his vehicle, to his vehicle, so the I don't see if the the frame or the change and he

went to run to back to a can't without with his three children

when they were moving because the parents had had had

back to have got to when they were

moving all they started to they're to try

to was imminent and was going to not have the time sufficient to to open the door of the conductor

and to put the freno, he was placed in the all-terren. For instinct, materno, he put it down the camionette, and, when to put it down, reduced considerably the velocity as to be a time to be able to get to the vehicle,

and, unfortunately, the children, obviously, survived. This occurred in October, during 1999. His kids, still recall the expression of the rostro of his mom, while the camionetta

he passed over the backer, he fractured a spade, he produced a danger internal severissimo, they transported

in helicopter to a hospital of New Mexico, and his condition was so delicate that the doctors were two days to intervene

to, to operate it. He was out of the operation, 12 days after, obviously, with a fever dangerously alt that not they were

and during seven days his temperature subed and ardued and ardued without control. Joy had had a fear of

the three chiquites, to get paralytica also, to get liceada and one of those nights that was

convalicient a man mysterious opened the door. And he entered to the

court. All the other than their petitions their were women,

because she was a comod. If the man was a doctor,

this not one of his doctor, because not had never

ever was very he said she was he's wearing

with a black and he was the pomulul

marked eyes eyes blue eyes of the middle and

amarred with a collar of a cow The visitant

the visitant he came to his camera he took the historial

medical that was he was he was not he

was reading Joye he he he he said he

said he said he I'm to be to be to be to be better

more later she would say a doctor or my would have said

I would have put in doubt but but I

about me this extra I know I I

felt a certain in my interior he he

and for some curious reason, I knew that I was to be a very good.

When his husband went to him and he he said immediately of that the man,

the marido is out of trying to find someone to get a person, to the description of

his husband but no there was nobody. He was described to the people of

the hospital and nobody he knew a man he ruby

with the cabo with a collar, no they're all the hospital, not could

localize it. And Joy, until the day to the fact, I think that the visitant has sure,

was envied of the skylo, especially assigned to her. And fundamentally, atesora

the words that this caballero he said. Actualment she is confined to a chair

of Ruedas but for some reason has not per no, the joy,

nor the experience that's the fortaleza in that visitant of the eyes blue

that never never never to see. Of course he's he's through the

social no exist human humanely. Joy, I promise that you will be

to be going, you're to this. Who was the visitant?

The where he came? It was God to for a

powerles was an angel. It was the proper senior

what would we would that we to have an an

encounter sercano of a third type that's not the not the

thing that is a thing that's a encounter of a interstere an encounter,

but not with an alien but with the man with an

angel that all all all all all all

all all well he's a story that of those

which not not is not but are in the scriptures and it he was

in a moment very very difficult in a moment very difficult very

algy of the in this case Josue not was

only in the hospital but was only on a

challenge and David took to his Goliat Elia

took to his Jezabel Juan took to the

Imper Romano and Josue had had had a

a a a city fortific up to be fortified, and then a titan

between the valles sterile to north of the Mar Mured. There were some enormous muros

that were a city, that's the inch for four meters of high, on the other, there was a second

a second, that media a three meters of an a citadel custodial the extremo

north, a bosque of palmas very denso, very frondos of 12 kilometers

of extension, of the large for five kilometers of an inch, servia

to barrera to the east of the city, and some Custas impinadas

protectian the moor occidental. So, there were murals altos,

laterals protected, those the Brees have been in the desert, but

always in their territory, always under those terms, and

always in valleys abirtos. There's a moment of this in that one

says, I'm I'm used to certain battles, because I

have lived to the life, but sometimes one is

like them that never had been peleated against a city fortified. A few sometimes we're in the

life, we're in the life, battles new. Peleas that never had never had been

before, desafions that never lived, and we know how they were those

were those were those were ferocious, were crueles, resisted all the assedios, rechasasas to all the

invasors, were the Adi of Bronses, were the tyranos despiades of the Bages of Canaan. And Josu and his soldiers never had

been confronted a challenge and a retort like and I insisting with this idea, maybe today at this altitude of the year, we don't we've confronted certain challenges, and we

know that's we're coming. We know that we're in retos that we've been in retos that we've lived before. For so, there can't open the way of the way of

nobody. There are moments in our life that one is front to a retort that not is

a a new to a a new a little before and the anticipation.

And it is a horizon like a homo unhojou enojointed, important,

monumental, feroose, formidable, consume our mind, agot, our forces, us despirta,

us, we maintain the no, we can't conciliar the dream and the descanso

those problems that are sometimes impenetrable like muros and grues I'm talking to

all those those people and in the house that are at the challenge the

that's the world is a interpone between us and the life

soniated between us and the promise and the life of

the great could be to be the fear, could be the enojo,

it can be the resentment that we can pass for the amargura. Our Jericho

could be our insecurity about the future. There's many people to

get to this year and what will be to be going to

how will go to go to how to go a question about

a past or some a murder or a another

a other closet, that we we're that we resuscite or you get a

way. It's a great to be our negatism the anxiety, the tendency to criticize, we're saying,

is that I can't do you do the bad. Our Jericho is any attitude or

mentality that not not makes to get a legria, pass, descanso. We're

always for these feches, that you have a peace, that and a and a

and a other and a minute we're not a promise, and the other people

and the other, and it's like an ogro on the point of the point of

the future. And that dike, that muralla blocker, retien all what

God has to us, blocker our community. For that I insist,

this message is for those that feel that they're

to get to this year with the the way blockado

with the way the way the way and the way we can see what is what is the

blocker our can't look at the way as we're like Joseph we're we're

another no there another that is the life real that is but

at the same we're we're we're we're we're we're

we're not the world the Bible narrs that Josue

acamp across of Jeric and the muros, he he's a

view a man of the I presume that's the Bible not said

to the time it was, maybe maybe it's I'm maybe four or

five the night because he was he was

and he he he's a man he thinks a man he's to get

to the time that's the guardia and when he's

he he's the the spada disemvainada, Josue Atina to ask, are you of the

of the enemy? If the response was the second, he was fritted.

No, had any time to get a sword or to defenders. And the

visitant he said, of no bando. You're of the noestros or of

the enemy, of none. And then I present to you

as commandant of the The story us ensign that when God

has to give to give to some he's not a matter not a matter.

When God he was to talk with Abraham he he appeared

he to his to other two scultas celestial

for those who not know the not he's in Genesis Abraham

he said and he's yeah he he's he he's

when he's when he's he was also he's also against a

and a arbust arduent and to get a question to be a

man, he's a man, and he's about how God he said,

but the Bible is famous for his encounters and never is never

the pattern never never so but the thing

that the visit most mysterious was this the

that I was that I were that Because the man with the

spada disemvainated is present for first one of and the last time in the

the first of the men of the forces arrahmated of the forces arrahmated

what what is that when a in a country in this

in the Union American when when it under under the

under the president has not to consult with the Senate

he can take decisions arbitrar that then then, obviously, are debated, but can

take decisions totally partial if he has creed convenientes of urgency, because he has to be the president, and for

being a moment of the war, is a commandant in chief of the forces armed. Here, I am the

commandant in chief of the forces armas of the sky. Who could be? Well,

we're going to start to start options about who who could be this this abistamient

that he's taking Joshua. Not was a epiphany or a simple

vision. Nothing no never to conclude that this type not of

not the man or because for he he was a soldier he was a soldier

rival or of the enemy is because he was like a soldier uniformed

no he said you're an angel you're sometimes not if he

he's he's because Lucia was there was palpable lucia

in the dimension where was was a, in the dimension in which was Joshua. No, it was

a vision, convengam, no was a spirit, and it was a phantom. Tampoco it was not a single

reason, exclusion. The angels not accept an adoration. No, can't ador to an angel.

No, they've been permitted that's when the Apostol Juan intended to adorer an

angel, was reprendito and in Apocalipsis 19, relata that the angel he said,

no do do you You're redises, I am a conserable to you and of your and of your men who retiening the testimony of Jesus. Adora God.

The angels always directs the adoration to God. Never get the adoration to see them. Lovars the

adoration to see that the angels are rebel, as in the case of Lucifer. If this person would have

been an angel had been a rediressado the adoration of Josue, but this visitant the accepto

and the fomento. The true is that this visitant with Invengam was a

mortal. No, an angel, not was an apparition. This doesn't leave a sole option. It was God incarnated, was Jesus Christ. What Jesus is in Belen, was he did for Josue in Jericho. He incarned and visited a sub-servo. The commandant in-chefe

he said to be a general. I know that this can result difficult to imagine because our inconsiente religious us makes believe that Jesus no existia before the first Naviida in Belem that began to

know, a part of that was a baby, but Hebrose 13, 8, affirm that Jesus

is the same yesterday, today, and for the years, that was that was

before the creation, or no? So, it's a great error restring

to Jesus in time and space and limit his ministry to 33 years of 30 years

of life of life, is a locura. Jesus cameo with Sadrath, Mesat, and adenegro

in the fire, in the orno of the fire. The way that they said, the fourth man is the samehant to the children. For those

who don't know the history, they're not a three types in the lago of fire, in an orn't know

of a corner, and the soldiers said, and the fourth man the fourth man similar to the other the other

so much before that that Sakeo had to come with Jesus in Jericho, Now Jesus He came

in Jericho to encounter with Jose Jericho not a place new for Jesus and me fascina the

way in that he said, I'm present I present to you as a commandant of the army,

what was what was what was what was to hear Josue a sometimes

we need to God the God's the Probeor some some

in temporaries in temporaries of his life to God the

husband, because they're creating a child, because they're trying their God-Gerrero, there are different attitudes or qualities of God.

It's the same God, but one a few needs a character of God in special, at the reason, and what is that the eye

human, be it only two exorcists, the Canaanoe behind the muros and the Israelite. In reality,

there was a third exercerstice. There was also the exercited of the Lord, the angels of

God, there. The Exhirtio of the Lord is the that's the Psalm 130 120, that says,

alaven to the Lord, you're the angels, you're the those those

those those do you have to the plans of God, that are

at a one of those of the manned of the service of the

angels, that they serve and they do you say the Salmista. For

so we when one when one about when you say they're that's

angels that's by artists Catholic with a face of baby with pomulos

rosas or with care of not to not be sure of your inclination sexual

and alitas of ceda the style campanita and Disney that's

not the angels those are the angels of those were the sufficiently

strong and for the people and the book of

apocalypse says that is that is that is a only

angel to attack a Satanus and to landau in the abyss for ever. One only angel can desacers of the devil. One sole angel

of God. No, it's a question. A single angel. Now, imagine what can do you can do

make sure of angels. In Hebrew, 12, 22 is a reference to millions and millions of

angels in an assembly gosososos millions. Of each when Juan took the opportunity

to vislumbrate the the sky-seller, he saw many angels to tell them. And in Apocalypse

5-11, he describes the number of those angels, were millions, and millions

of millions. Millaires. When God opened the eyes of Reyes, 17, the

young said, and the mountain was replet of people to a cabo and cars

of fire around of the Liseo. Los Angeles not is a group chiquitito, not is a

group of football of the Salvador? No. I'm the Salvadoranians. Saludo

for A bukele. But in football, my ho. Well, and the scripture to the

Hebrews 1.14 a a name of that the angels are spirit administrators envied

for service to favor of the hered of the salvations. We're we're not.

Not is that you to learn to the Angeles, not to give

them order because not they're not they're not to

not the order of our not the not the not much of those. are in

power, are muchissive, and Jesus is the commandantanty God can't have some mules, but you, Josue

has something more. me, you have to me, you're the army, you're at disposition, for so he said,

I'm the commandantantant in jeff of the general. No, he said, I'm going to pass to Jose,

he's going to console a little, no, I'm the commandant, in hefe, he said, he said,

he said, he said, he said, that was all what Joshua wanted to hear, to Jesus,

a Jesus, that's what we need, Exactly what many of us at this altitude of the year we need to hear and know. There are a moment we need to us

apapachem, that come to the God's father, that vending the God's the God's the man, but there's

a moment that we need to we need to the guerrero and the religion has terminated for to cut the

unias to the lion of Judah and has domesticated to the lion of but he

still being someone without domestic he is the commandant in the So in our hour

more obscure in the question most profound the sir of the millions of millions,

of the milliones of the milliones of the people never we've to be

to be we'll we're we're we're with the commandant in jeffes

of the forces armadas somebody who is or no we never

we're we're we're never and that was the promise

that God did he did a Joy in New Mexico, in the hospital of New Mexico, to Josue

in Jericho, and this is the promise that is the thing we does it and that's another way

he's going to make know that only with a little a million of millions of the

angels are going to respond to your call. Not we don't we're that sometimes

appear in form of a medical in a hospital, in form of a same

a saint commandant or it can we can be a through a

simple burrow Argentino parlanchin like he but not he's going to say,

I'm going to say, I'm doing a experience, now, a burr you're doing the name

of the man, but of something we can't be sure, asalmos 46,

7, the the senior of the exhirtis Celestial play a a

great, someone, has to believe the people, no, no, no need,

we're We're going to the dialogue curious between Josue and Jesus. I'm encante that dialogue. Are of the nostrils or of the enemy? Pregunta, Josue. Of none, the no, contested the commandant. I mean me to know that this was Jesus,

because here it shows your character. God, Jesus, never he'll choose bandos. I'll go to say, to get to the cancance, he's said all the year and I'll say,

and I'll say, but I'm from the other service and of the other service and the other is a democrat,

God, God, God, God, not is Catholic, not a Presbyterian, and Episcopal,

ni Anglican, and Aventista, and much less Pentecostal, nor the Assembly of God and the quadangular.

He not is to a side of the grietta like us, if the malvados cananeos

that since many years, since since many times, so they've had some own own own

own they're they're they're they're they're not quite to get a

miscarriage if Jericot if he would be repentied God he's

not not there doesn't you know one he's one of

the question and the question to us the question is the

question is you're you're you're you're you know you're

to know you know I'm I'm that you don't know I don't

I'm a other God God loves to We're all We're all

I'm in I'm going I'm my Jericho is my my chereico is my cuneado

my ex I'm waiting that's that's that's that's that you no no

no no no no no no no no no no I don't I'm not I'm going to

castigar to someone to but the question that we does is

you you're you you're on you're many much

many many You confronts a diagnostic or a difficulty or a derotta that's

impeding to enter to the earth is a if it's we're we're

instinct the same what he did what he's he said that Josue

he alz his eyes and he saw a baron that was before

to alz the eyes he was Jesus and I think this

is even that if we're going to our herico, never we can't see a Jesus. One has to look at the gherico, on the same of the muros. The Psalm 121, one,

says, "'Alzare my eyes to the mountains. "'Where will be my socorro?' "'And no, "'my socorro, "'vien of the "'Seen, my socorro "'vien of the Señor

"'who, he has to the "'theirce, "'and he has to alas "'their of the eyes "'up over the sky. "'Have to alzars "'their eyes for

on the sky. So in this 2025, my dearies, we have

to propose not to look more to have to we're to

us, something that not not can not not not that

be invaluable, that not be able that can't get to

not I'm to look more to I'm much

we have been that we don't we don't

we not circumference of the muros, detrash all the pietras that we know the diagnostics medical a million times

to learn what we made the judge, learn what the migra us made by card. Saber more

about the devil, not be to say that's the important a cairnors. I mean

I heard of I've seen saying, you know, Satana, he's a lot of the

third part, who can't the people, who doesn't to me me more to pass

a revist of how angels has been to our disposition yes or no

major is the that's the when when we're the liberation when we're we're

we're and then like he's for instinct doblar the rodillas

this has to have to a new year of the work

to to look to God but this is a this is a

a place of training to then then we're in our house, in our house,

Josue postrandoes over his rostro, a little Joseph is a general of five-strella

people. When I passed, he was they'd called 40,000 soldiers.

His tient was like the salon oval of the house of a type of a power.

A Josue he was admired a four millions of people. But, but in

the presence of God he postro over his rostro he took the

sandalias and he he did never never we're not enough not

not even we tendremes that for some day not to

do do that the woman more more more when

is the right never when is the people

that not not is impossibility to recur to

a power more than she The people that who doesn't who doesn't

not can't disowning of that's the heart that's going to confronts completely

only. For that we're not because the songs are beautiful. But God has made this promise

in Hebrose 35, never you never you abandoner. And if there is there is that I

know I'm doing I'm doing I'm still, I'm still I'm still I'm still I'm still.

It's possible that our Jericho'sia strong, but when we adoram Jesus is more

more even more and we're it's the muros the world of the muros

were impenetrable until the day in that Jose appeared clear

until the day in that his army on that's impenetrable

until the day in that the laddriss and the penians were

repierable impenetrable until the day when all time when the mandibules of

Canaanos. The fortimpenetrable was top with the force imparable of Israel

and the powerful Jericose demuron and this is what we need just this

about this about Josue. He never deriv a one one

the soldiers of Josue never took to move a miserable

a miserable with a single ladrillo. Never they cheroon a part-abajo, nor removed a one a solo rock. The sarandeo,

the sacudied, the struend, the derrumbment, and the muros, the commandant in-he of the forces armada of

with a one one someone has to say amen. Alleloya! And that commandant in

the chief of the forces armada of the sea So, to live in our promise of the Tierra POMETED, we have to confront our GERICO. Number one, a priori, nobody says that it's an something

that's easy. The life not is easy. Vive the sufficient and you know, that there's, that there's a lot of not sure, with a lot of a lot, the life real is a jungle with some clas of tantal. Nobody is felis,

seven days a week, 365 days a year. One will I'm learning with the adult that the moments of of happiness are shortito and there's

to be a question of the life of life play a then you're the time. But one has to

know that those muros are, are part of the life and every level of herensia

that God wants to give an deseratement of the devil before that the

santo can't enter satan has to mudars not

they don't live those as like if before,

if the most probable is that you go you're in his direction. But one has to encounter with the inquirited.

Jesus he said to his people that's to take possession of the earth that the

Lord, our God us will to give. The verb that is that is to take

possession means despotor disaloher and occupy. Despojar the enemy

of his forces, desalohar and Or so, to beencers to beancers, and posse.

Satanus not is going to get to get to get to the chripporca and uh

the suhria is mud to Tanzania no will occur he will to

resisted the suhira and now I'm to say and now I'm

to resist He's going to be to try to but not going to never. Why? Because God, because God, he declared that the victory is

our. Satanas was derotado and desentado, no has dented, in the Calvario. And a detail is that is that not a minor,

the detail is that not a minor, the Bible narrs, but the Lord he said to Josue, this commandant in-chefe, You have T'em Jericho

to his rey and to all those his guerrero fervous no he said

Josue to come the city tomm no no no he said receive the

city one once that you play or try to to make you

know you no no he said receive the city that I have

taken I you I just you I never entered

with the the experience of that maybe he he said in that encounter

in that don't know, he's not, you know, the The other life always will have, insist, retos and the challenges, but the problems never have the ultimate the last word.

The murals of this year that's terminating of the 20-24 are necessarily I want to hear you that you're going to get to get to get to the year

next. I know that there's people who hear this or hear this or this for streaming and receive a word of

alient, quits the cargars and every dominole is a little more but then the other that's the other that's

a little that's a time that maybe that's to today today that's like

for two hours no I think so then they're so they're so they're they're

they're they're gonna when I'm again again they're gonna goy again two hours

for what why? Two hours for what? No they're they're not they're two hours

they're just can't. And there's people that we have the custom or we include to be of being used to be some hericocrinical chronicles, to

have some more than we are not we're going to say, we don't pass us a year next,

leaving us with us with us we're going to say, well, it's that I'm preoccupying.

I'm preoccupied in the 2023, in the 2024, also in the 2025, It's my plan, plan-asso.

Well, the chisme is my debilidad. Has years that I'm going to be changing the first of January, that's all the family and one can chismear so. Otto says, and, well, my papa, he loved the bedded. And I was of the same. That's good in the blood. The malvec'n'n'n'n'n'n'n'n. Those phrases, I'm so,

the year that comes that, I think, can't change much. Those phrases with the devil. They're They're access to the enemy to our spirit

even to we're even to I'm afraid I'm sorry that the majority of my

family has lived and I also when was more of the resentment of the

about one of others that was very common between the Gavell

and the Stokele is my mom Gavele and my father and for

some that was fomentated by my parents not I'm

not I was not saying, they're in the presence of the Lord, but they were in the brother, and they'd have been to be in the and she'd say,

and she'd be about the cunia, and I'm sure they have been of the abuelo, because not is a demonio that one day came.

I'm not- I'm chiscusos. So, if the demonio came, he came before. And I'm too, and

those muros of resentment, of chism, has been been done during decades and decades between the Ghebel.

The Gable are all divided both divided. Today we're adult and it costs much to come together. I have more primes than

my eyes on the heados. And so I'm sobrino no know I'm no know-sobrino who know-knows of my

brothers who know I'm know, I'm am I'm sorry because I'm not because I'm don't want to

me say too-a-a- I'm not because we're all divided because the nucleus because the nucleus

because never we took us a puppy and a mom and they said, no I'm going to allow to your brother.

In this house, not they're not the people of the people, no, he's not about the

man, no, she about the church, and also, we were the first on eating tacos

to be a pastor, we got a time, we got a time, we're not to all the people,

we're just never received a single reprimendment for that part of our aserver

cultural. And there And families that are simply as, they're in the around a mess family but in their interior,

they're detest, are families with millions of problems subterranios. And they're because they are all right,

and they're unites, they're unites, no, not they're not done, because they're not they're doing they're

to resolve, of things that never they're never they're talking, and it's when they're about, we're

about the back, and they're back the photo for Instagram, because they're that's that's being

unid and give testimony. That's no better with the

years, it's not a reason. A few a few a few

I'm a interview a hour about me and after

a and it has a time that I know to I'm

to say, he I'm to know I'm I'm not I'm

not I'm I'm somebody I'm I'm I'm back

a years of a I don't put enojointed. I said, because that's because that

it's because that it's a pleasure that's in the He wants to be enojured, has to start to be

bad to someone because I've decided to radicate me and has to accorded what I've been. One can't live all the life, we're listening

voices antiques. We have to take decisions new. How we're going to expect that are going to things different

if we're doing the same? We need to live our veradera herensia and say

no to those pathologies, those virus hered that intend to try for

our genes. Well, we emborached because in the family, we're in the

tequila, then we're we're going to the tequila, and then we're through the ananafis, and then we know we're

we're doing. But here we're always we're going to do that? When do we say, no, I don't want to

say, well, I'm sure, I'm too, I'm not sure, I'm so I'm not so I'm not so I'm

so, or for the end up, I'm a chismosos in pause. That's very good, know what is one in pausa. I'm going to

I'm going to interview in this same stage to a rocker in my program of television and he I said, me enterer that, I've seen many years you've got problems with the alcohol and me said, no, no, no, I have problems with the alcohol.

Ah, I thought that that's that's past, me said, no, no, no, I'm so, no, I'm so. And I'm, and, what valentia to say it, I said, yes, although it's 30 years that I don't I've been

I'm sure I'm so I'm sure you're an alcoholic any other say I know I'm not I don't be more so I'm like a second years and he's an alcoholic

I'm asking so why if you're 30 years no bebe and he's an alcoholic because when I do you dechre or say

that I don't know I'm going to think to think that I'm a alcoholic in paus I'm going to I'm going to know I'm

to know that's pausa duret all my life. So if I see I'll see here a

woman and and lawyos in paus in paus in paus what

means in paus. That's that's there in the genes it, it's

that the alien is that that that's that I'm a chismos

in paus if I don't I'm so I know that I'm

can't of the same and I have the blood of

the the Gellel and that The same German and Englisha

and I'm and if I discuido and in instead of to look to Jesus, I'm

to chismiar is a planas so. It's a year that I'm not chismeo. But,

but I know, I am a chismoso in paus. So this year one has to

know, you know, you know, I'm going to say, but every one will say,

but all someone is a person, I'm a maniroso in paus, and we

have to know to mental and emotional. When one knows that, look to Jesus on the

wall of the line sanguania, look to Jesus for the family, over the herence, of the

genes, of the environment, and God is more strong. We're we're

right. Now, I can imagine a Josue to say to the infanteria

he's, it's the moment to take her and one of the officers

respond. And so the squadron one you know Lister the escalars and Cuerds.

Squadron 2. Prepared to escalate the murals. Squadron 3. Lansas afiladas and spas pulied, sir. Squadron 4,

Esperando Ordon's over which flank attack us first, sir. They're people of war. Joshua Emire

and he says, nothing of that there's a strategy distinct today. And act a acto that detail the most

extrano of the attacks. Cargen the arca that. That cargen the ark the ark of the ark of the

Lord. That seven of you have trumpets and marches front to her. Then, order the soldiers

that marches that marches and detrots and the pite to the trumpet while marches

around to the city of the city one of a day. What do

the rest of the people? No, grite! No, they don't even have that not

not say a single a word of your back you say I'm that I'm that I'm

that you're a really a real a a bit a

without without spas sentecee landas volando people scalating

arietes or catapultas ascadiating of so jose are the

are the sacerdotes churns of carner marches and silence Oh, no manche, Josue. Joshua has

40,000 soldiers under his command. And he says that they're that's and that what kind of battle is this?

I'll tell you a battle spiritual, man. A battle spiritual. This is of the commandant

in jefe, not our battle, all end of that's spiritual. All the conflict is a luch

with Satanas and his forces. All. No, is your cunyado. It's

satanass. not your cuneo, no you're not you're not you're not with your cuneo no, no, Paul, us insto to

to be front the artimanias of the devil and the word greek that uses for artimani is methodia

of where is derived our word method. Satan is active is engañoso has plans and

strategies for consequence we, we also we need a strategy and of the same form

that Jericot is a fortaleza in Canaan we We know we have fortaleas in our lives. The Apostle Paul uses fortaleas or muros to describe

the mind, the attitude. Second of Corinthio 103 says, "'Alongue, we are not militamos "'s, according the army. "'Because the arms of our militia "'not are carnales, "'sino,

"'s, butlerosas in God "'for the destruction "'of fortaleas, "'of muros, "'derivating arguments "'and, "'and, all, "'Muraya,

"'that's a level "'contral the "'Cousement of God. "'I go, in occasions the muros most furs are in our mind. Not you're thinking in someone, it's something.

It's something. The murasas of our creensions, I've luched with this all the year in the messages. They're a prejuice, the creencers,

a prejuice processor that model our perspective of God. So, we'll see the things as we're that they're going

and not how they're being. And all us, I contend the most, we've got to the prejudices family

stories personales habits of things, that filtrance our faith and then we're

we're going to validate what you know, I always I'm a realacted that I

was created into the traditions, the ones which I'm I'm profoundly grateful but also

with various menty that were found were able to do that not had been

debate. And the Lord was quit a little little, that infecting the truth. And it

had to be removed in those these years careosamente for not do you

do that original. And I've to disapprend many concepts that me at a

creencia and that was that was far far the character of God.

And if not derivable for the end of the murgions are to

socav all the what we do we do it and Pablo, agrega, derribing arguments and

all murgher that's that's against the knowledge of God, and getting cautive

all the thought of the feet, to the obedience of Christ. Now,

not you can't get a way, because our mind not has been,

now we've been many of millions of a bit, it's a bit, it's just a question, when we're

intentionallyly derivable the old that we're that process our way to think. And that

rule or that filter is called tradition. It's the filter mediating the which our thoughts

are ejected or ingressed. Well, is that my family always was so in this

church we did this way. I always I'm just I'm not that this can be able to

change and that my age. Those are those things that our Muro permit

to pass are the reaffirms our convictions just established

I'm with this the alphabets of the people not they know

they're not those are the people who not even the world, we're not

the same, we're not, we're going to be able to learn analogics. And this in terms spiritual is, the middle of the cresiment

spiritual consists in edificar. But the other half consists in derivar. We have to say, Lord,

I want to terminate this year, derivando muros of religion. All we know we're

our fortaleas derrivadas and converted in encombered for ever. Yes, or no?

Anelam to see a Jerikon in the soil. How occurs? How It's not occurring, maintaining a God in the center.

The ark of the pact is the symbol of the presence of the Lord, and Josuel was in the middle, in the center of the procession. All right of God. And then he wasosonar the querno of carner. The Hebrew used two instruments, the trompetta of plata and the corno of carner. The trompetta of

the plata was to convocer the people. The quern of carner celebrated the battle ganada. When Abraham he was in his position to give

to his Isaac, God, he was due and provoked a carnero the carnero

no does the generosity of God. God he gave to Abran a

liberation. God he said to get to the light of the

sound of carner. He said, the battle yeah got got done and

had been entered but said the querno the war

the battle all the day That was. That was. And he said to the

people, and maintain to call you. No, don't say a word. Nothing of chachara. Nothing to present a critic, nothing to care.

Menomal, that not that were not. And they were the order of the Lord? Maintainan, the trumpets

son and the jetas serrata! Imagineate the reaction of the Cananeo while the

army of Joshua marchable around in silence. The first day were all

were of the first day they were mothed another but not so much the second

day the enemy was in silence that's entraming these hebros and nobody

about the sex day the canaaneos were to have panesion and the

people of the people of Israel never had had had been a

battle and we don't we don't we're we we're

but in this new year we we're we're to use

the same strategy of Josue. In first instance, to record that God is in the center of our marches,

in me of our procession. A churchito of angels for the and an exorceits for the after.

Not marches with the experience of a victory, but with the certainty, but the

absolute. They're with me. Learned as Israel to have the book. Now,

when any other pastor you'd say, you the janeh, but as I'm a type

cult and educated, I don't you know you imagine that someone you're saying then you're our quarno and the

demons and the demoion only have an option to go- to hear another herico that

the history Santiago four-7 says haggone front to the devil

and he'll make-all- don't say pelin let's playin and he

he will he has he has to he has to he has he has no

where he adored God. So, in the 2025, adora and comeina,

adora and marcha and marches and come down, adora, marcha, marcha, right, now is when

you say, Dantes, I've long time coming to come in so, I know,

certainly those Hebros. Josue never said how many times went to

to give to the city. God he said to Joseph that the second day

but Josue no so he said the people. only they were coming

our commandant our commandant in jeff also has done to do you know just have to keep going

in silence confiating and then maybe today in the day in the the world

maybe we're a time we know that the time

that the day they were and at the time the

time the the same the last time the last time and when

the sacerdotos took the bosina and the seventh once, Josuele, gritted the

people, grita! Because we just to give God the city! And then the people gritted. And the sacerdotes took those bocinas. And it happened that when the people, there was heard the sound of the

bocina, and he sentio, when they heard that from the reason the murro's the door was derivou, the people subio and then took the city and simply the conquist them.

Now, I want to that's all the span of the we have to and when I tell to get in all the gritty that you want, to be, we can't,

we can't, we're, we're, we're, not the millions that there in that we're going to they're going

in silence. F! F! Poo-p! Ha! Ha! Ha! Ha!

for that God that that's a deal for us, people! And the muros that had maintained out of now have been in escalones for those that

could have seen. We're almost in 2004. In 2024, well that the 2004, it was

a only three days to come a new time. And I think we take the

power of today, as the visitant, so it said to he said, I present

to you as a commandantant in Jeff of the of the army of the squadron

of the world of the world of the world of the I need to you know this

message of today as the manned the hospital and leo the

story of the story and that those words penetran in your

heart you the entire the this was the this was the

that God did he he's a new Mexico to

and this is the promise that God today in

the rest of the I'll promise that you're going to be going to be able. You're going to superer this. Just forceate, that's a valiant

and take the earth that I've been given. Question of time. Your Jericho will be in pedasos. My general is

Felice year new! Felice year new to celebrate that the rey it has done. Alleluia!

Let us. Let us. Let me, give a applause grandios to the Lord of Seniors,

to the rey generals, commandant. The muros, the and the infirmity and the and the

enemy the enemy is going to again again someone has to celebrate more than

that's wow! and all a year in victory bendito be God God

you do you come to say the Lord thank you thank you I've

transmitted God and here the rest of the world this the

last the last time and what I have put in my heart,

without agregard, and omit what I think is your revelation for this day.

Sir, bendisen now. Imprimene in us an double portion of

your spirit. Yenan us and give us for this year. And now

those that are who are who are that this blessing. That

with fear and I'm the part of the grand commandant in

the forces armated of the world. The I'm a bend for the new year, to to start this year and

to start the next I declare that the last days, the last hours of this year are blessed to come to an January 2025 in major victory

to do you don't you'll forget the gritty of the gritty and that the world, that you have to play your

battle, says the Lord, start te quiet and see that I am God. No, you don't think you know

you know your battle your battles says the Lord. I am the I am sure you do your rubes your ladrillo and

you take down to whatever fortaleigh you only you'll have this year to

postrater to your rostra to do you get your the feet and obeyed my

orders silence my presence in the middle of your procession to talk alabance

and to adoration of victory no ores piding you say sir

me has bendecid you don't know that the earth, say, thank

for the earth. No, don't trompetas of plata the

I'm know, and the victory has been given to get to start.

And then to celebrate. The victory is your. The victory is your, the victory is your

God, the soul, in the soul, and in the spirit, amen, and amen,

glory, Jesus, give that applause to God. And in the

house, here we we're to celebrate and can't some

minutes but in the people. God God God keep

like a truble the man the princesses how

he am a man the man I know I know

my voice I'm here the father me me

me and you and me curates the and you

Jesus all my my car all you I

know I don't I can I go to your sweet voice, saying, one and another

other way. Oh, oh. You're welcome. You're a man. One and again again, welcome to Rivet. Of the

hered, my Jesus, all my cargars you're just all my cargast all you know.