Dante Gebel Live - Como si fuera la primera vez

Episode Date: January 6, 2021

Cuando fallamos en algo en nuestra vida -ya sea en el trabajo, en el matrimonio, como padres, o en nuestra expresión de integridad-, el sentimiento de fracaso se nos pega como si fuera nuestra piel y pensamos que jamás podremos empezar de nuevo, porque por mucho tiempo el legalismo nos ha dicho que Dios nos amará sólo si somos santos. Pero el Evangelio nos dice que Dios nos hará santos porque nos ama. Así que, si queremos recibir una nueva oportunidad, un ‘borrón y cuenta nueva’, tenemos que recordar Su amor incondicional, quitarnos la máscara de ‘santos’ y correr a la cruz buscando Su Gracia... como si fuera la primera vez.

When curses the college secondary, I remember to my professor of mathematics that a

good day decided to a arbitrary and unilateral to take an exam surprise

so obviously we're obviously we're but he he's mantoo in the postura

that had the right to take examines without to have to be

having to have You're going to study always, I say. Not only when we're going to an exam.

Every, all the days have to come to study. So, so, almost

without the time I'm I'm trying that we try to answer the questions,

resolve the problems, the equations, but in the fund we we were to be

inutil because not we were to allow to that examin

that never predive and even even we never I remember to traverse the

Semana more agonica for those days. And that not, surely, we were to ruin all the promedial of

the semester. I remember to have orated more than my life. I'm consagre in a week. Because I

knew that that was all the semester, all the promedio general. And surprisingly,

to the next, the professor no, I want to say you that the qualification

of the examen of the last time not going to go to the promedio.

Only wanted to know the level of the class. Exceptionally, I'm going to

do you want to make a other way, and I'm going to be a majority. He said that the

note not not going to appear in the bulletin of califications. Like if never had

succeeded that the exam. Irrelevant for our promedio final. And

me a new principle, a, a commencing fresh, no? I could

start again, like if were the first time. In a note of a grace,

in what of other would have been a examen that no pardon, a note

that no pardoned. And I began to think, I was that from that

then, if not would be a marvell to be a big,

but I know, imagineate that a police, you detain for excess of

velocity, and you're rompess the ticket, as you say, before the policeie, you're saying,

I'm going to pay the money, and I want to do you to do it, because I'm going to do do you know

and he and he said, well, don't know, hefe, that you know, the bank

you say that your cheque was rejected, that no there's, so one he says, look,

I'm, I'm, I'm, I know, I'm, I'm, I'm, I'm not

to do a borrown and a counter new. I'm going to do use of my right to borrown and a counter new, senior gerent. And he says, well, no there's a problem, no no's it, we cover us, for that we're not, for that we're a business, for us the company an employee equivocated, no see, a vergonosososal metia of pata, you'll forgets to pay those

impuests, and you say, no importance, because I have the borrown and a count new, that can use one every month, one at a month, or so, no they're going to to be questions, not they're going to cover

penalties. Like, like, as my professor, he said, no, it was a simulacro,

this is not the promontie. When I think this, I think, well, the fact,

we need, we need to a borrown and a time. All the time. Of course,

we need a bit of times entire, for the temporaries, and times of our

life. A woman who took, no, a relation complicated and conflictive with his father, that he loved

but that's enoed, he pussed, he pussed, a woman, a little bit of a boberia in a feast, and his reaction was to

try to know to know it, to not contested the callas, and then he said that her father was and now

she's all right she's all right with a lot of things pendentes that no did with a charla,

a platica that no could to have to have been with his papa, and she would do a question for a

borrond and a new. Maybe you know a decision who I'm someone who really really

you know and you really about, and now you know if the level of confidence

can't restore, daries whatever for a borrong and a new

maybe you're involved a practice financial of honest, in negotiations turbios, not because you're

a delinquent, but without, you're metering, and a thing, a mentira, tap for the other, and the other. Today is a mountain of dishonestity, and you live with the fear to that they discover, that

they're dishonorren in your family, before your children. You're conscious that your life reposas about the mentira, over the fundament of the fraud, and

maybe never nobody it's not that you know, but day after day, your conscience, your sensibility moral, they're going to corroborer,

they're cauterize and your lack of honesty is like a cancer spiritual that's you're at a little your

own a a metastasis that's that's not you're not on quotas so you need a

new in this year, much more than what you can't imagine. When it's 20

the majority we need We need to need a borrown and a countrymen, not passed, the quarantine, not passed, but they're going to be a birdie of series-quered, no, but they wanted to do a borrown and a count new, like, that year, no, the year past? Quirited we'd say, no, from 1019, we'll, start to 2021, to be how we're going. But no, we don't sometimes do borne and count new,

as, how did my professor. Falliams in something, in the job, in our life, in the matrimony, or as as fathers, or in our, insist, in our expression of integrity, and not so we're burr, that sense of the, of the fracaso. And it makes sense to turn us mansillated, it's like if never we're going to be able. And that sentiment of fracassos is it pegas, as if it were our skin.

And we're never going to start to new. To those people, I dirijo the message of part of the the Correspond of God today. To what now now are me are looking, I said,

if I'm doing a bad, I'm going to be a new. Because they're good, it changed the

last digit of this year. But not necessarily it's a morron and a new,

because many the only that's the life, the crisis, what they

were living of the December to January. And necessarily because the calendar has been

to get to not means that all the things are made

new for So I feel that this message is is a base for what God will continue talking during the rest of the year. I felt strongly, while the Lord

me dictated this message that you have to present much attention. I don't know if all the world, a difference of other

domingos, not I'm not I'm subestimating the intelligence or the spirituality of nobody. But noblesa obliga to say

and clarify that no-sees that all the whole today will be to understand and receive

the message or if is for a group special of all that that quantity of people that I'm looking

but I'm really that there's a lot of people that need what God we're going to say that

people that is desperate by a burrong and a count new. The Apostol Peter

not fracas one one one of one of three times, he separated at the foggata and

he was his senior. And Jesus he asked three times to another

new fogata if even he only a declaration of a love for every

fracos. A new opportunity for every error. Three errors, three fracos,

three new opportunities. And Jesus says to all the we've been started and the

foggata, and today we think we have failed to God in the year that he's just

no matter what we have done we've said, I want to say, you want to

bring you a is, Cueida the dones that I've done Cued the call that I I'm pecine

with you, says the Lord, and no I'm to do you do you're doing what I'm doing my

obehas, because they they need, and that's what the Lord has said year after

a year, alimenta because my ovations because my little bit of the love to to renunciate

or to think that no longer and the other, convengames that, if we're

receiving a new opportunity first we need to recognize the truth about our condition I always say that for a burroney a counter new the professor

took to give to give to our case, in our case, that all the world had reprobated that if that examin

went to the qualification final or at the promedia we're all the promos so we've

we've done we've done we've done we've done no, no, no, me to say, Professor, that not enter the promedious when

I did my my best job, nobody. Because that exam in surprise us took a totally,

literally, valgar redundancy for surprise. And this is equal. We have to encar the reality.

If we're a burrone and a new, we have to keep us the mask as God

no, we know about to all the times every every

year the year the year there. There a there a a big story

about a old story. It's a old chiste or story that's heard of an

man who's desperate for encounter employment, respond to an news, a news, and

he's a little a person, so the guard that's his gorilla has been

that's not they're not having to tryer to tryer to get to get us a good

try to make us be so farroar the people not be to be the details, but they're going to to think that's a gorilla. And at the time, the type, they're

never, but as well, it's not to work. And the type is put in the gullasas, and every day he's been enthrasmoding a little more. At the beginning,

timid, and then see that the people don't see know that's a type of disreasing, then he's making more, and he's got more, and

he gets more. One day, he gets to the liana, and every day, so his acting was growing because he was taking confidence.

And a day the guy was so much of a ram that came in the haula on the la la la la laura of the laura of the laura and if he's a little bit of the light of the respiration of the leon over his face, he'll forget the diffrable

and the actuation and he begins to gritty and say, and in that moment the lion he says, cah, you know, we're going to get all

two without without work. And every that I'm I'm going to remember this gist, me in the memory or of this story that the

use of the diffraise can be converted in a mode of and that there's more people diffraiser than the we're the we're even

we're even we're trying to but there's a guy who's a elephant and socessively there's more diffaces

than what we think those different don't have forms of gorila or form of leon a few

those diffaces pretend that be when when it's a little a

secret to pretend to be spiritually and that's a great distance

between our life and the voice of God and pretend to have

a matter is that a matter is that your should be the

world is the Bible is a full of illustrations of

the anelho that God has to give us a second opportunity. Salmos 110 13 says, so compassive is the Lord with those that them are the same as

a father with his children. But the theme medullar is that much of us we've understood the Evangelio as something in what we

metemes, while what we can't we can't the end of the evangelio

then we're our own our own our own the like Jesus paid the

adelante in the cross but then we we have to do the

quotas men's not that the Christians we're we're we're

not the people, but the real of the Christian don't we've

we're we're we're always, I'm to adder things.

So the enemy always try to to make sure that never we'll get that only with Christ can't.

For that we don't have a burrown and a new, just the enemy always intends that

we'll we'll we're to give to the faith. For much of us

can be Jesus and our logos, Jesus and our reputation is very difficult

that today now now with now with the pandemic no, but in

times regular is, there's a congress that's called, Enquenchre's with Jesus and nothing more. No, it's Jesus and the prosperity.

It's a seminary of prosperity, seminary for an preserator, Jesus and our preferences, Jesus and our interests, Jesus

and our conjunctional of doctrines, always is Jesus more something. As much said one once,

Martin Luther, that's, to what your heart has and in who confia, that is your God.

God con minucle, for supposed, no, your salvador functional. Juan Calvino was famous

for saying that our are fibrary of idols. And he understood as all

we're we're we're always all the days for this community

of idolatria the Christians and the not Christians. The people of

the people and the people were we're we're we're we

look to a to someone more little than Jesus for the things that we need us. And the idolatria is simply

to try to our identity about something that not is God. For that I think that all the time was to

move us to the bases of our little idols. It's a a child the temple, the church,

the name, things that can compete with the same God that we know. As some years, when I

started in the ministerial, I don't me have done of what dependent that I had had returned to the approbation and to the acceptation human, until that God me let's quit.

I remember the first congresses to those who were with many orators that I asked, and who's more is that, who's is that?

And if it's that no, I was that in the flyer or in the affixe, me said, you, he's,

you, he's, there, he's, Fulanito and Manganito and the Apostle Sultano and when I predicted, they're going to start, and if you're going to be able to hear, so I went to ask. So I went to the commerino,

to the city that we had to be to get a message rapidly. Because at the most God had given a message simple for the people, but I was looking one in the which I could be lucid. The other predicators said, wow, look at this man, I don't have 20-tenths years.

But I wanted the opportunity to do. And then I'd say, and then I'd say, Amen, and neither I'd say one's if one's a lot of or a midday of the sermon to go in a while, or had a bad car, or

I'd hand a text for the telephone, and me made notice that no me was talking. I was thinking that me trawable, that not could continue. Because I depended

to the approbation of the people. No, I'm justifying. It's spantoso. But to forces of critics despiadats, and, Vaya, that there were critiques

despidated, the Lord me is dependent exclusively of him. At the day of today I have a lot of other defects, but I can't say that I'm dependent

only the approbation of God. If there's a predicator that a corno, what they say in the other colleagues, the

person, that's I'm not, now the approbation human is a moral in the same one who looks the probation

of the father, of the mother, of the conjuge, but I was he was converted

in idol To make that were my Fountain principal of of significance, of value, what gave valia

my way, that without she, I was miserable, if, if, fracasado, if the pastor

that was listening to me and the colleague, no, me said, is, how lindo

you, that's, I'm thinking, I'm depressed. So, God, me took to deliverer of that

and fortunately providence, divina, it was when I was a kid, not of great, I'd be

very of the approbation agena, Jesus said that he was in he came to liberate

to the unlaw to be able to the slavitue. And this explains the motive

for the God he apposion so to destroy our idols, to make the pieces

and that us and that's we're and the Christians evangelicals sole

we'll understand in lines general is that the idol is incin

to an statue under a stoo, no? But as But as we said one

once, we're so much we're doing to say to the Catholics, the Catholices when the evangelicals say,

they say, they say, they say, they're notherous. Because the Catholic recognizes that he's a

more he a virgino, adora a saint, no, and we're saying, we're not

we're doing this, but we're not we don't know the fundamental biblical, related to that form of

adoration to God is false, is the that for our own idolatria sophisticated

of the century 21? The major amnasse for the advance

of the world not is the idolatria that is from from

outside but from the church it's very difficult that a

Christian is a bauk for an idol with a

piece of barro of yeso but the idolatria that provien

of our internal of our reunion is the It's great part of the motive for the Peter said, it's time of that the jury commenced for the family of

God. First of Peter, 4.17. It's time of that the jury commenced for the house, for the family of God. The Bible has in clear that the principal enemy of the evangelist is that elizabeth, to whom we should call us legalism. Because I always I put in the hashtag that I'm a legalist in recuperation.

No, it's not signific that me recuperate totally. Like the sex-addicts, one never has to be back to guardia. A me, I mean, the legalist, the little phariseo that all we have done, and it has to have dominated because it can't get me the pulcied

in some moment. But I me to call it more disempeanism. Other way to call it is moralism. So, that in sense

strict the three terms legalism and that I'm to be to be to be

moralism they're specifically to the same they're just because the when the legalism

when what we need to do is the important and not what Jesus he has done when what

we need to do it is the thing and not what Jesus he has in the cross

The disempeanism, what I do for God, it's a joy when triumphs us, and it's a frustration when something not sounds that's true. That's what I'm going to say so, and the who has heard of it, that he'll hear, that inconsiently or conscientently, in the worst of the case,

we want to adweighed of the glory. For that we're not doing we're not doing those fracos. a pastor, a leader, no tendry to put to be a lot of a family decide to be able to another congregation

or that the church not crees, because it means it's that if the fracaso us affect directly

to our ego, also is saying that if the church were multitudinaria also is also

is inparented with our ego. It's that if we doignable because we're doing

to be the glory. That produces the disempeanism, what I do for God is what important. Me, I'm expletive. In ultimate instance, in ultimate instance, of any way, it's conduce the

slavitue, in bed to to be descanser in Jesus. And one thing very notory is that who, who can live pendent of the regla, of the doctrine, of what he does for God, not is different to the incoversive, and, listen, that

intent to romper in a manner deliberated those same reglas. You'll I'm going to put in

both. For both all all depends of them not of Christ. The two,

both, the mundano, the that we call mundano or incoverso or ateo

as the Christian who the Christian who are the the way to use to him

and the two are they're to give us to him. Those two are rescatine

to see The two try to help us to be in sanctification to your manner and

satisfacersers to see in their proper terms and for your proper power.

So, the question is, why we're so so we include you really,

not is irony. Why we are so much this legalism to this disempeanism? Why

we are addicts to serve to God for that us am to this busk

to this morality property. Because it's another way to to carice our ego.

It's another way to ador the idol of our soul of our own. It's other

way to make it because I think I think that the incoverses the rule, I go to go to

the world, I'm going to the church. The church is legalist, also, although see the

regla, traza his own salvation, and cre no necessitate of Jesus. So, assume we

in a manner arrogante, asian the Pharisees, that we have the capacity to be

santo for us ourselves. And, and in manner orgulios, we're

our own our own code ethical, our own group of doctrines,

our own different different values, and the right and

the things, we do we obeiscer. And we're we're seeing a versiculitos biblical, that resplow our whole country, and justificing

our legalism, and we're using, we can't pay if we're decepting like us, and these restrictions, auto-impuest, to those that we're dedicamos, are corrects, sabbias, are impolutas?

What legalist will say, what I'm doing what I'm doing, the sanest doctrine, hallelujah. The Apostol Paul I would say that all these things, according Colossenses 2.23,

have, without, appearance of wisdom. But in that age, our regla is our self-sustitut.

And to do that our project of life to get a salvation and to Jesus out of the CEN. Because if

we have sufficient Regl, sufficient doctrines and norms established, who needs Jesus? Put a good group of alabanza, a predicator that can't elaborate the ideas,

servitors, does a great service multimedia, with a page, with display, a pair of regals, a structure, and who needs Jesus? Also, all the system

operative of Jesus, that is that grace inconditional, not sule result absurd, that I've said in services anterior.

Because the grace of Jesus destabilizes the care of our hand, and us put to mercy of God.

So the ministers we say, no, no, no, no, we have to have the control,

decide who takes, who can't how they have to be to get the we need the control,

no, Jesus. Then we pass our life, trying to fabricing a existence

Christian that we can't control. And that so happens in our interior with subtileness. I'm sure

there's no or there are people saying if that's me. The majority says, I'm not

many times in other people. No, we know we know that we're going to all this.

To get to say, I'm an addicto, not an addict to the law or a legalist in recuperation,

you have to have to have much value. Much courage. Because in reality, the majority day of us

us, we're to give us to our rules, that we're we're our our doctrines.

There's people that's infl the pecho and says, I know, that I, that I know, I

know, I am I, I am sure, I'm a mind, I live in sanctity and he

he's that he's to give to God, more than never, more than the other, that's

a condemnation, and it's you're in the pecho, Christ, like, despredited in me. Well,

yes, the first after the first I was I'm in the same. I mean, we're doing

we're doing we're doing in us. Much more than Jesus. Jesus, I'd thank you

to pay the quota initial. The fact that I needed to die for my pecas.

But then the safety, me the I can't I'm I'm still, I'm at

you're, and I'm pedd because you're going to run per the television or you will be

to get the piece. let me advance We suppose that our work and service to God

will impression to him at all point that will be obligar to bendicern us now I want to let's be clear in this let me say sincere

I don't I know Christians of real I know Christians that looken with the creencia that need

to do something to obtain the favor of God for first first. No, I heard in any nestio

to say, I don't need the blood of all we're we're going to we're the sameercese

the majority I said I was in drug, in divorce, in this, in the other and the

Lord, and the Lord, he took the initiative no? No Christian

he said that did that did that did a something when gave his his

first the first first. We're almost but I've known to any Christian

that no luches a day over the creencia that in some way, our good movement

is necessary to conserve that favor of God. It's all good? Because that's what is the

majority of the legaristic. The Lord does the God. I have to conserve.

I need to Jesus. I am the I am sure the conservo, to the sanctity and to favor.

So, from our pulpits, we've given to the people a list of things to

do that which is reforcing the cauteverio that to give to do it,

and not the relation with him. No important the relation with him. For that

there was so there was a power, tantal that frustration when the temples

were at the beginning. Because many people say if I if I'm if I

know if I do you me going to have to because not they're connected to

the Lord at the relationship, but of the thing they're in the other one of the other one of

the other was going to doggard to do you know, they're not they're not connected to the Lord.

Because all of the law, what we can do you do you, and not of the evangelio,

that is what Jesus has done. The evangelio is a good not for the people for the people,

not for the not for those that conserved the doctrine. Yeah I'm going to get, as I said the dominovassed, those that think, then we'll have a little bit licensious, let me in advance. The Evangelio is for those who anelaner be liberated of the slavitue of creer

that all its importance, your significance, the purpose, and the security dependen of their capacity to convert into a person more santa. I'm conscious that there's a fear, insist, the liberty scandalosa that promontory the

gospel. Always is that this the time. Not they're the year last? How many

ministers? Me, wrote me asked me, I'm called, Dant, Stas, about the grace, about too, the thing is, you know, to be able to be

To think the thing We're trying a little of the public to see, to make sure

us to make the sender angost. But it's part of a malentendendid

common in the church in our days that there is that there's

there are the Christians have to be I'm I listen

I even in congress pastoral not not doesn't

the no the thing the thing there's On the side of the

way, there's a same thing that's all the whole all the middle so we're in the word of

the word of the word there's the legalism and the other other side the word or that

the word that was that was the word to say the the disordent.

When we're we're doing, the spirit santo is ordren of the order,

the order that he like he but well, they're saying that a sanj

there had there had, what is liberty or desorden, and another, there was legalism. And no idea to carry in one of the two.

Because it's produced that if a person is a lot and in the rules, it's produced that the cause of the sanjah to the legalism. The disordering, alleging,

is when a person is a much in the grace, the supergracia. The puser, the supergracia, because it transforms like a supereroyna

that terminate that's being being bad. So, for consignant, to to be able to keep in the

equilibrium spiritual, they say that we're to establish from the public between the

law and the grace. So, if a domingo predicate that God, you know

an opportunity to all another, give us, give us, that you're that you're that's

going to get to necessarily to get to be the way, you have to be

to be you get to receive a much you have to be equilibar a

goal with the law. So this dichotomia expone our fracos

in understanding what the grace is. Like God said, I don't you do the ingredient

and you look at you know, you don't you pass it much of

some and say, I'm to do a good, the evangelio.

No. This delat our self to what is the profundity

and the beauty of the grace that no does that no human,

it can make to make a realogically precise, to say, there's

a enemy of the evangelism, and the legalism in two

forms. Some people evit the evangelio and intents

salvances and the rules, doing what says his

pastor, maintaining the same there. There people I don't

need to Jesus. I thank what I said

for me when me when I saved me. I I'm going to

follow the regals. That is the legalism, no? That is one of the anjas.

The other are the other are the evangeles, and they're trying to start out of the rules,

doing what they're doing, because that is legalism. The Bible says that can't, you can't

be a bit and be a bit of a bit of God, me am I say, I'm to insults,

I'm going to a, a, a, an, a, an, a,

a, an, an, an, a, a fornicar, because God me am I like. In other words, there are two leas with those can't

choose, live separate of Christ. The law that says, I can't allure liberty and plenitude of life if I compel with the regals, and the law that says, I can't find liberty and plenitude of life if romp, the regals.

And I do an iglesia, cool, all right, Jesus, you pardon, all. Drogat, it's all good. Those are the extremes more dangerous. because, because of

any way, we intend to us, what means that both are both are destined to us

ourselves. So what we call us license for peccar is only other form of legalism. The people

outside of the church are normally culpable of the legalism that rompe the

rules. While that many people in the church are culpable

of the legalism that comple with the rules. Is it is the

I'm so I'm saying I'm saying I'm saying I'm saying I'm I'm sorry too too

to apply to the I'm the I'm the matter about the grace that Satanaz

that the church that's that is the idea of that is that the pastors that

the people not so that the young I mean, you say, administer me the grace, you, Apostle, administer me the grace, because you, the truth, I did it in abundance, and this is going to go in the man, you.

Mejor, administer it you, keep at least I'm going to be. And, all creer that mentira, not only just demonstrate that no just we don't understand the grace, but we're not that we're trying to do our life, at perpetuate our clavitue. The truth, you know,

is that the disobedience occurs, not when we think in much grace. Oh, there is much Gracia, I'm going to desovedec, if not when we're going to the things that God odia and the

things that God loves. But many times I confess that we're in a trend of confessions that I

get to the conclusion errone that the only way to maintain the people most santa is giving

doctrine, establishing a law if not you does it's a bande. But, but the

reality is that the only way in that the person start to bedece is when

savored the acceptation inconditional that God has to the pecators. Listen me, only the grace derritte the

corasone and us can be from the inside out of I'll say this the I've got to hear the I hear you.

There's there's a obedience only when our heart we understand that the

love of God for us not depends of our question in the obedience.

There is there's in the Cresimient in the obedience, only when we understand that God knows that not for our creation.

It's a joke of of a word but it has a sense profoundissimo. Much of we think we're we can't have the sun a doctrine

God, God knows more. And I'm sure that many who think that have the doctrine impoluted, the best

denomination, because we're the more of the most historic, 700 years of no-se- -year- -one-

about of us. When they're the eyes, they're going to be that they're much more pejores than what they're, more egocentric, arrogant, of what they've never imagined. Ase before in the program that I've seen in the radio, I interviewed a

a man who has a lot of tattoos, arreth, anillo for all the other has, a little bit of the head, the little bitch, a young, an exitoso, YouTuber. And just a bit of the photo, the manchaparer,

appeared hundreds of crescent, insults, because not could be more than that their appearance. But no, insults, yet are insults those insults that we're catalogues as as Christians, no? Apostata, this false prophetess,

no, insults literal. Accordance of his mother, of her mother, so she has it, engentro of the demonio. Now, what do you think in that God will medir? Think, again. The tattoos

exterior is of a muchachio? Or the insults that are from a heart and of a interior putrid.

What do you think we're in that you know I'm talking about many. I don't look Samuel what he

looks the man, I look the person. There was a type that says, Lord,

I'm I'm paying all my impuest, I'm just, I'm like those

other and other I say, I'm propitious of my pecator, to who will

my of the it's a fact that we need to put a manzanita the

sir for that we're that the interior is going the exterior and

if not change the exterior because in the culture my result

that put that a car is cool to a

God no he doesn't a one of the things

that does the legalism is generate a sensation

of the right that that's that's people in people who we've been

in the parable of Jesus when he told about the child that the brother has a

unlawable when he knows that his father oughter generously to give his

he's he's more and more and he reproach there's there's

the story in Lucas 15-29 Papa he said the father the father the year

the years that I did see this not is the spirit that we have sometimes we have always

we've been we've been doing your orders, hallelujah, and a cabrita me did to celebrate

a party with my amygote and now he gets a his son that's that's

pilferro the and and you you're in your honor to make the ternero more than

the American the Argentino so the Argentino's what you're saying the Remano Major you know

you're doing something. It's exactly what we do you know, me deves something, because I've goted the doctrine. How my father's so moved? How my conjure? He's a man. How my son's a man? You, me deves something. That's what he does the legalism, our relation

with our Father Celestial, full of love and generous, dad a door of grace. We're going to say we're doing many things for him. He is obliged to do things for us. From there the phrase, how could

be if I was if I was before the pandemic I'd be serving to God, and I don't understand

why now we're not going to God. God, I'm saying, God, I have to pay

the indemnization. I'm a lot. 20 years I served and me

to get to and I. And if he's he's not with our expectations,

we're we're we're we're all borotam and we're reclamos to the client. I'm going to

reclimate, that I do is a pact looking at the canal Christian, and God no me bendigo. Otter ever what we said the day we said the day weptychelles, do you all together, do you all, without queas, and contiendas.

Why would say this, the Apostol? Because we don't want to have to have a lot of queja. And to have contienda, because at times, we'll be sound unjust, the generosity and the grace of God. primarily with that

I can use aethe's and spilfarro all with the prostituta so in this is a moment of reality we're in this moment of reality we're at kilometers

a mile to be able to that order to do all without without no sincerely

and I'm a quixos chronic if you not you would be I'm

I'm I'm I'm I'm a chterer because I'm All we all we're

in some way because we we're a sense of a matter that more time we're

we're just we're doing we're not we're not going to you know, you know, I said,

you know, you're saying, you know, you're thinking that the obreroero not you will give

the same to you're because you have 40 years of service. No, there's

veterans in this. That class of legalism us can't in a person

intolerant. Another second result tragical, of the moralism legalist, is that obscures the bondage of the good news. Look, for accustomers of our days, we have to distinguish the evangelist of

the moralism, because the moralism is that the majority of the people out of the churchism. You'll be asked us to anyconverses, to any other than what I'm going to say? What is, being a evangelical? You'll be saying, reglas, norm, doctrine, conduct, a, limpea, the limpecies of one means, to

have to assistive to the cellular and not to be the clueled to put in the carbata back,

back the back to the little more because not you can see the little things.

All the what we do we're for us a Christianism onanist the

and the that's a brian and then it's and then it's millions of

people and the church they're that the message that

the message that you do you do you

do you pertenses to that club. That is the motive for that the majority of the people rejects in the Christianism.

An friend me said that the motive for the reason, his recent falleceded papa, never went to the church. It's that he was sufficiently good, sufficiently good, as to assist to an church. That's not what

is what does the Bible. But, sin care, and this is the I include, because I'm a legalist in recuperation. This is the way of the Proceding for the people

enter the church. Number one, acate the rules that we're in the Bible but read our

letter to our bulletin. Aged all the effort for to do you do you go to

go to go to get to and do do you we're to be with a

public when no come up that those rules. Quote be

again become the when come the the rules. Quinto

when when comes the name that the other the

we're all we're all all we're six. Tommesse some hours of the day to medial

the rest of other people and thenuncy with what consider it a lot. Septim- enoges

with the people who infringen these regla and if they're different mandel us to the

infirno no, no, so if you don't considerate because are different

because they those people of the person of this class of this class

of intentions of superiority moral to do we've jugged many people in the church for years, they've seen the orgulious and superior

is that sometimes we're feeling and this is addictive. And there are people who say, no, no, I don't want to be part of that.

The persons that I've known are in the Christianism because it that they've seen the arroganceance

moral of certain Christians. Fichtierate you what, what important is to understand

the grace not our moral. a third calamity of the legalism is the way in the way in that's

a clavitue because, look, define us to us to us what we need to do, what we

do we need to do we're a clavitou for excellence. That is the personification of the slavitue.

I'm I'm when we think we're in the profound of our being that the

bendition of God depends of the good that we we don't portamos. Then we

we're going to marchita under the pesada of the independence of the independence of God.

That is the is the is the endpegism. Because when we think we we're the

star of our own spectacle and the focus and the son-sue are over

us, the senatal is we're we're we're we're we're we

when the The life is about we're what we do we're doing our world little bit

little bit chiquetit little, pygmeo, enano, asphyxiant, we're achikable, we've

we've got people, we've been even though when they are, they're the capacity

to say, you know can't say nothing. I know people

that you know, I know no, that's no can't give you even even

God to be God to be the God, to start to criticar what other are are doing.

It's a pago the lampra. It's the time. And no, you know, for so no can't. The first is the capacity to bendecis. As soon, when you get a lamp

you're saying, when you're going to say, you're going to what's doing? But is he's not that he's notcuh, but look at the other, he's notcust,

and figure out of that when one starts to turn landsasos to all the side and want to start a dadi against the

is because your lampra's you have paged. When one wants to get over their own shoulders, the sanctity, conduce the frustration, not to the liberation. And when we've this legalism, mediante

this legalism, to sustain our little mundito controllable to the day all's a lot of demoronar. And we know what to say. Or not we've seen with many legalists that were passed the life, queriednosing

to gain the favor of God with his effort with his doctrine and also and also also and then

all the world. And what what is what he happens to do? One day to your own

their own finances, some ministerial and get to turn out of control. Mostram me

a leader legalist and I want to show to you don't do you

don't and his family is divided and that is devastating. And that's

because we're we're we're ability. At construction our autoestim, according our

service to God, that of a repent those defects, you know, they're not to get to not that the person who

doesn't know. The people start that his finances collapse, the people start that he live of

a infirmad, and I don't say that this necessarily be the result of a

fracass, but a a time of the afound of it's a reveal to the end of

the iceberg. And the margaret us go and the attractive idols to those

we're we're we're being confiately in reality are, like you say Isaiah

41, 24, are less than those idols of legalism or of our

good good important. I don't exhorto with much love. But I think we're just we're just

we're going to. I know that you know- you know what I know what I say that you do you're to exorting to

you know, to be sure, to be able to this. Derectioning your heart, reconnoces your reality.

What are looking, in best of Jesus, to obtain significated, valia, proposite,

security, direction, an acceptation, approbation in the life. To who is looking? For record to this, that the

modification of the conduct, no change the human. The limpeza exterior never conduce to the limpeas

interior. The Lord said. They are basos sucius for the water.

Sepulchros of lucho, ataute of lukes of lukes of the that in the world.

Only the The limpeza interior conduce to the limpea exterior. And there is a single form that can do that. And this is fundamental. This is due to the complete of Christ to our favor. We don't have the most minimum necessity of any other idol. How we're

limpied us intimately, because that Jesus has gained all the approbation, all the affect and the acceptation of God for us. No, we need to receive that of any other person, or nothing. Only Jesus us does the value to continue to continue to get the

approbation of other people, even the of God. All the attention, the love, the value, the approbation complete, yeah, we have in Jesus. Yeah, it's not. How can it be the phrase that the people more me say, that replying, oh, Dante, say, how me loves the Lord? Because nobody

me says, to really? How is to to doubt of the essential. In the original Greek of the New Testament, Ephesios 1, book in Ephesios 1 when they can in their house, Ephesio 1 of 14, is only a oration

large. It's all divided in verseical, in the Bible, but you're to the original and it's only a word long, but even divided in verseical you know, you're about about the

greatness, for the immensity, for the dulcura, for the time of the grace of God. So it's like the the type is so inspired and no he's not taking any respiro. So, if

it's going to see, you're going to be that write in a state of ecstasy. If you do you, you'll have to know it. Like, like the type of can't stop to write to write to and write. And in the center of the euphoria is the idea of the union with Christ.

He says, we've been deced and he's been with all the bendition spiritual in Christ. And he says, we've been predestinates, redidivis, reconciled, Destinated,

adquired for God, for always in Christ. All what we need us, says, Pablo, we know we have, if we are in Christ. Yeah,

not we can't look it. No, it's not not with the baptism, nor the cellul, nor the congress, nor the pre-enquent

or the recontrentcuntr. Yeah, our Salvador has assured all what we anelamos and we need us. Pablo,

says, we're completeos in him, completeos in him. And no Paul, say,

Paul, be like Jesus. For favor, say, you're like Jesus. You're like you.

So, it's easy for us to be able to the evangelio to obtain pardon. But then

we're on the other side to get the cross. The sanctification

me look I'm going to the church and I'm I'm I'm I'm

no, all, all is in Christ. No, quits the the mind the

cross, sonso. not I'm not saying so on so a boss, but Paul, he knows he says, Sonso to. And only after saying this,

Paul, emite the imperative of living a life that concordes with this truth. It's an Christ.

It's the founte eternal for that we get to be like Christ. No, the other.

Colosens one simply just a clear this. You've been qualified. Yeah You've been liberated,

yeah has been Transladed, yeah has been redimed, you've been pardoned, you're clear, or

I'm I'm sorry, or I'm I'm think that I'm think that to force me

to obtain the qualities and the attitudes that I felt about I'm I've

I've I'm to have more more more patience more fidelity there

a testimony, today, yes, Pastor, thanks to God, that

I'm my whole, I'm a almost, he was a pat on the

back on the mind. God, I'm not a pacience, I'm not that's

so. But I then I understand in the Bible, that's not the

Bible. What the Bible ensue, is that we're that we

madurable when we're we're we're we're we're not, not that

the Lord, the you'll save a little so much of the crux, and you go, govah, and govah in the life Christian until he'll get. No, we need a body, a mediator, and an

friend, but you know what more, we need a substitute? Someone that has been done for us what we're not going to do nobent, or notherst, nor 3,000 years as much Matuselene.

For consequently, the part difficult of the Christian is to think less in we're ourselves and our and our and our

and our and your and your work in it's ironic that when when we're we're

more we're in our necessity of we're always we're more more intolerant hey because he's a tattooage

where is the love of God and that's pardon you to let's say we'll we'll be

we're doing we're we're because we're because we're trying to make without

because we're the our effort in the way for the effort of God for us we'll get egocentric and narcissists.

Thinkal it this way. You know what is the sanctification? Is to the cross, to the

certainty of our first pardon? It's to the button to actual the day. You're

you're going to the morning, you know, you know, and actualize. You know,

when the cellar you need to do you start to put a little, then you go and

you're doing, pardoned another other way. You know, what is the sanctification? Sentirete

pardoned as if were the first. Or, like, Mr. Lutero

so acerterterterter so, progress so, progress, is going to be a

predicator and get to the morning to say, I'm propitious of my pecado

reinitiary. No, sir, here your sire, hallelio, thinking that because

I'm going to be a question spiritual that's that all the day

boom, borrone and a new. No, there's a way that you

make a way that you and much less there's a way that

to make to make sure if you're a woman and never you never you're you're never you're doing to

you're going to to get to get to the only that you can say that you're you're in peduqueria,

and in depilation. But that you're not to be a callificing for that I say I'm

to hear more than that I'm a bit more than a reason for the way we're

we're in obedience and in I'd like Thank you. It's for the amnesia. The Christians suffer from

from the cross until we back to the tomb of Alzheimer progressive. We don't we've got to our own

our own time. In some moment we're well, I'm just I pay the quota, I am I

am I'm we're left and we think we've made out of my medicardia. In other

other words, the fracaso continue in being more santo, that is the process

That's a lento, that's of change to come to ourselves to Christ, because one is saying, and the Bible no says that we're to grow conform to the stature of the plenitude of Christ, yes, that process,

is the result or that's the result, or that's the result of forgeting the love that God has been for us. If we're

to record the cross, if we're to remember our redemption, our sanctification is a camp of battle in that we're always we're going to

He says, oh, no, no, I can't go out of the masturbation, no can't get to pornography. Oh, no can't go see. He's going to see. He's not going. You know, what is?

Because you're trying to do for you myself what the Lord did in the cross. He's great for what he did so for what you

try to you're trying to you in the grace. That's impossible. The cresciment of Christian not so cussed

because we don't because we're more. We're not, what Christ is what Christ has been so

I'm in my manner to read the Bible to learn the Bible says to Paul

says to occupancy to the salvation with the talk about that's that's

that's that that's occupancy of the salvation what is occupancy

to be to be to make to to make we're

more more to and to adjunar more, serve more in the church? And how do we do with the pandemic? That the majority of the temples are

in the cellarer. We're not going to occupy of the salvation. Is it? Is it to read the Bible more time? To what? It's not to serve?

Culp-Safe-en of the salvation with fear and tremor. He'll explain in the verse-13. He says, God is who produces you, both, the care, as a-er, for that's-cuh,

to do you come to their good willunt. So, God, does his work in thee, the work that Christ has done. For consequence, or for

consignity, occupancy in the salvation consists in to get to comprehend better your work. Today I'm going to occupy

of my salvation. Ah, the cross. Ah, I'm a, I'm a person, and no I'm going to

do you go to work, and I'm going to do the day as it's like were the first.

So, is how we've been in the evangel. You know, the church that we're

if we're every that a pastor does a the church and not so they're in the front

saying, Hallelujah, to be how many incoversions. A-hays, to cut them the peltas it's a bit of

a bit of the way. To imagine, if all the world, I'd imagine, if a whole world in a question

more grand, profound, and glorious of what God has did for us in Christ?

So, we're to be the evangelist of Christ, is the essence of the

liberty. while that confier in on one the independent of Christ is the

essence of the slavitue. When it's to try to us

to give to give to the obedience precede the love

and he and then all so it depends of me when

desobey because we don't we know so you're

you think that you do you the bris free of the

the liberty of the evangelist, that the love precede to the obedience. What did you guys for God in the cross? What did you didst it? How many things did you for God to be it to be a son

unico? None. And because that will change after that we're not we're not sure we're accepted by God

in Christ, we have freedom to continue the of God. Without any the fear of no question,

and that you go to borrow the book of the life when you fracases. He says that received us the

spirit of adoption. How would would be a child adopted? He said, I'm going

to adopter. A first that you do you get to be to get to the orphanato. That not

discover that when you go to the time you don't adopt a nene

an in a lorosos. Better that wuel to flores silvestres because if not

patada in the tracer and you don't want to have a relationship

so? Do you adoptas or me adoptas? So what the The best The Evangelism is the legalism

is that God does that God will be to be able to while the evangelism us says that God will be

santa is a great difference and to bring it will be to change the life.

He makes santo why? Because he me am. The love precede to the

obedience the legalism insist in that the Christianism is that the

Christianism The Bible proclaims that the Christianism always is the truth is the truth so the majority of the cremends that we never could win us the salvation

and we've got to accept that nobody can't be able to the kingdom in the kingdom of God. All the world knows that there's no one that

I'm going to say I'm a question, I'm a nexus, I'm insist, I'm I'm saying. But when it's a

sanctification, of our creation, we're we're going legalists. In the question to madurar to the

semeasance of Christ, and to keep aggradowing to God and looking to his favor, suppose we're that what we have to do with us to doctrines, regla, values. We'll suppose that our work and our relationship with God is good or malas. Semmy-honest to,

let's see me honest, let's see me honest, let's say if one ever you never thought that your good conduct, generates the love of God. I, me pass it, end of year or am, oram,

oh, and you know you know, and I'm so you know, and I'm and when you

know, you know, and you know you're you know how you're then we're the life

Christian on the reverse. And you know, why we understand and we

know, and we're because it's about us our little God,

because the legalism alimenting our the world I'm I'm

I'm I'm heard by there the sierbo comes from a shunner

no no knows when it when it came to my time it's a year

so I so this power I'm I'm I'm I'm the price

and we're we're we're we're our concept as a

concept as person and it's gratificant and we're not we're in we're having to have to

have to have to Jesus, of really, because the rules that we're doing us make

certain certain sure, is a good a god false, a salvador substitute. And we're

form to Christianism in something in the part exterior and the conduct. And the legalism

is separate of what Pablo he likes to call the the God,

Hech, 20, 24. The grace! I'm going to end up this. If you

you're You feel you feel you incommod with what I do. No, you acceptes. Let's pass the message of today. But you're going to have to accept those what are the authors of the New Testament. Because the message of grace that proclam them is clearissimo. And you know what?

It's a message that offends to all. Offende our tendencies natural to be egocentrics, preferentials, elitist, orgoyos, avaros. You know what is the intention Verducersia, forsegear with us and to plastar our idols. And for

naturalness, we resisted to that. I am a legalist. In recuperation, but legalist. And you're a legalist. And we need that the Evangelio aplasty the legalism of our life. It's a problem more ancient than the humanity.

And we're afraid that if we're pasting of the russia in this grace abundant, we're going to fall in peccas. for suppose that is an issue that Pablo Enfronted in Romano 6.1. He said,

what conclude we're? A ver. We're going to persisting in the peccable for that the grace abund? It's a question that he was

that would be to come when proclamar the Evangelion of the evangelist to the Romans?

We've been more to experimenter more grace? And respond immediately, almost enojado,

Pablo, of no no way. We're that we're Muerto, the Pekado, how we're

to continue living in him? No, to say, oh, to be the grace me

has to beca. No. A- see, because I'm not a lot of a question.

No, the way. The only reason for that someone can't ask us

a question, ah, then you can't be back, is because he's

because he does it a major comprehension of the grace, not a regulator,

the antidote against the The Pecado, no is more doctrine, but a comprehension profound of the grace of God.

God odia the legalism. That message resone in all the Bible. It's a thing important for Pablo,

over all the Carta of Galatas. The legalism insist in that my relation with God is

in my capacity to do the thing. And that always is the Bible

is the all the cards that he's in all the structure that in all of

the He says, that's insensatez. In the chapter one of Galatas, he says, he uses terms of fervantes, because he's exhorting to the crevents to deliver the evangelio as the only base, like if it was the first time.

And he'll answer a series of questions returicous, to sacudel. It's led to the principle of your experience Christiana, whose essence never changed. He says, only want to me respond to this. You've received the spirit

for the sobred of the law or for the faith for the which accepted the message? There's Galatas 3-2. Sure, the response is the second, never the first. Pablo identifies the works of the law with the

inutility of the carne. He says, so torpesson. Pablo was like, oh, and so not would say, oh, and so probably to Jesus. Well, Pablo, yes. Jesus would beivora, generation of bivora.

Pablo, he says, so torpe-s-on, so menos. after having commenced with the spirit pretend now perfectionarse with efforts

human. Fickate if this this is not resumed all the message of you know, you're going

to be able to do you want to be a force human? You're so loco you?

It's a cross with the grace and you do you do you doof course so torpe

you do you do you do you really think you you're sop

sop he said Paul after I can have confiated in the work of Christ to be a self,

confiase in your job, you know, you know, and Paul to help to help

to be in the reality, me help to the world to be the world of the

spirit, continue in the work of the spirit, and finalis with the work of

the spirit. And Pablo still is lagging with more questions,

because he had a attack of Caspp Paul, he's he

he's he's Paul, or for the law or for the faith with the message? And continue declaring, Christ us liberate for that we've been in liberty. Algin'n't have to say amen.

And this includes the charge of having to convert us in better people. For that Paul ordain a authority apostolic, apostolic of truth. Because if there's someone that not so-nomombedo, apostoled, to him, maintainers firmes and not so metan,

to know, to subdue of the clavitou. What is the clavitue? The law. The doctrine. Menos that I don't me parrower the little bit of the words of the

card. Pronuces this phrase. Han roto with Christ. Calleroon the grace. Oh!

An roto with Christ. Look. Look, look. Twitter mando. They've got it. Not you interesting that

Pablo describe the caida of the grace, not in terms of immorality or of life

santa, if not in creer that they need to the grace for that's they've

separated from Jesus. We're just justified only for grace, sanctified by grace,

and glorified for grace. No, there's other way. No, there's a way.

And I felt that God wanted to let us the basis at

the year, and if the doming that's there still still

there other other say, my jub, it's easy, my car is ligeria. I always imagine that if there were a man that

needed a lot of every time, you know, who was? Pedro. The fact is he did his famous confession of

that was the Christ and the Lord said, no, he said, no, he said, no, the name, and

he was bendito. He said, God, he was really, he was made, he was, he said, he got the Argentino,

and then he was, he said, well, I have to go to the cross, and then he said,

And Jesus He says Now that I'm I'm talking I'm so I'm I'm reprendo Satanas

he says Paf he's he back on a catchet so I think Peter

says you're right I'm a fraud I'm putt a pat I

last a so I I'm I'm just I'm I'm

to run I to I'm I can I know I'm

he's he's he's he I'm I'm I'm a

history, no? In the Mar of Galilea, Pedro Salta of the boat, commenced to come in the water. Deja to look at the master, it's a piece, and Jesus le diagnostica, a man of poe of

a poefe. And there's Peter, now I'm freege. Me undied my own to your own your own. I'm sorry, I'm sorry, I'm sorry, you're you, you're saying, you're you're so, I've got

to invester a miracle in you. No, I'm going to your renunciate. Me cost to a revelation and a miracle, until the fecha.

So, I'm going to do you. Well, now, now I'm thank you. Thank you.

I'm to do you. I'm going to do with you. I'm a little two other, no.

You're going to be to be to be to be a doctrine. No, they're

not the other people. I'm just never, you never, you never, you know, and he he he he he hega three months to his best friend.

And there is, yeah, Pedro, the to-do-lo-tue, the to-do-to-tue is a sport, my deariego. There, sir, I don't, I don't, I don't know-pugn't, I'm not-sher-sare-all-pulled-all-could. Now, if it's definitive, renunciate to all, I'm going to pescat,

that's for what I'm-sir-law. I've got to invester a resurrection in you. A revelation, a miracle, and a resurrection. Now, more than never, borrown and a new and amame

like like if were the first this. Today is 3 of

January of 2021 and even this message will

get in a capsule in the great ocean of

the and it's and the different times the

words the message will continue alive and it

will be and I know I know I

know how you do God. I want to I want to invite that now that's

this year, pulses the button to reinitiar your relation with God again. You decide

if your legajo, your record, is inolvidable or today is always for always.

My invitation is that you're to cross to the grace as like if

were the first. You're to surprise. Pard of I'm in the other side now. For those

who have felt have been for those in trying to get to try to you know,

for those they're in that's a fraud. For what he says, Lord, I'm

my life, my life, has been a fraud and I'm saying, no,

you know, you're not to get us, nobody, rebate the people, you know,

I'm, I'm, I'm, you know, I'm, saying, all what you you're going to

fracassar. The Lord me says that you say that that's that's

that's not you're not that you have had had to

a year as the community, but he still

being being being on the throne. Recur the

cross remember the moment in that he did

his time you no no a letter little

in the contract, only record the trot initial of the way, I'm

that I'm that I'm my little to be only to that's I'm not no need

more, no need what's that's I can't bring, if I can be able to

see, you can't see to see what, I need to know, because what did you

then? After we're we're able to be able to Yugo of the slavitue of the

an love a more to love to love and love no

is to be not power is to be what you and not care

for love all what you do you do you do you

you you're you because well you do you do you do you

if you not you don't not start to the love but power and

to sirs, that is liberty. Bendigo your life, bendigo your family, bendigo your

entry and your service, to those who are receiving to first first time,

to come the first day, they're like you want to get to you're

down, let's let's go but I'm I'm I want to I'm thank you

I'm I'm the year 2021, domingo of primisias declare that the

sky's declare a year a year of favor, a year that you're graneros

for the world, a year that's a year that's in the a

a manned, a in all the areas. There's a glory of God going to God when I'm

a minute to minute. I'm going to your house, for your house, for those who are in

those who have been health, for those who are going to crisis, and he says the Lord

that you say, no, I'm going to do the back the back the Lord, no, I'm going to

I'm still, I do you're I'm still, I'm still, I'm still, I'm the God, that's

not he can do you can't be because I'm the God and what I did

for you, what my No, no muta, I'm not, I'm the same a year, today for the years. You know,

the Lord. You know, princessa. You love, a prince. That God you bendiga. That God

you guard. That make a resplandecer his rostro over you. We'll know we'll see here the

dominoe that's firm as a tron of so. Thank you. Thank you. Thank you

for this Domingo Extraordinary. Goddia. Thank you. Granerner, Grace, Iglesia. Squadron

in combat against the forces invasora. We'll see. We'll see. And God, no, it's the

final and an end of a time and a minute. You know, I'm going to the placas final for

that can be part of this rio, that no's detient. Chau. Chau. for you and me

curates and you've sunned me Jesus all my cargars you're just all that

great I can't I can't comprehend I hear your voice saying

one and I another and I oh oh you're you're welcome you're

amos one and another another again oh oh oh oh oh

I am I per d'anast me Jesus