Dante Gebel Live - Confesiones de un hombre dañado

Episode Date: October 27, 2025

A lo largo de la vida, nuestras relaciones, circunstancias y decisiones suelen dañar nuestra mente, nuestro cuerpo y nuestra alma. Esto, aunque previsible, es inevitable. Y cuando sucede, solemos quedar devastados, con nuestros sentimientos fracturados y el espíritu amputado. Sin embargo, no importa lo que nos haya ocurrido, quién nos haya lastimado o cuán vacíos nos sintamos: lo valioso permanece dentro de nosotros. La sanidad está siempre a nuestro alcance, si tenemos la humildad de reconocer nuestras heridas y confiamos en el Señor para curarlas.

This message, with this in particular, I've seen during this time of doing this time of doing something that I had done before and is to transmit this message at least in two parts, something that I never do. But as I see that it has much to transmit it and there's much content,

I did so, so I want to expose the first part of this saga and even one of the messages this and the next, as well, has a singular line of and his proper

final. I'd would say to you make a planes to hear the second part,

that will be God the next the next domino. One of my convictions fundamental

is always as an as an leader is never to never to do something

for what I have passed or for what he not is the great secret

of the authenticity in any message, in quake sermon, in any conference, if no, one about vicariously, of things that they passed to others.

So I, I've decided to be transparent, and it's for that reason that I put this title to the message.

And I want to be that hered cortantes, caustics, incisivis, profound, of those

those gulpes that not can't can't with a bolsa of yellow, Gopes that make moretones

in our alma. I'm about the gulfs relational, gulfs emotional, gulfs in the

ego, I'm going of the family, even, those other other

human, we're to make of the mind, the spirit, we're

saying a soul, and spirit, but it's mental, and

spirit, and I want to our our of a arbor nevidean, the paper envoltorio is our mind, or represents, metaphorically, in our mind,

the cajah is our body, but the realer is the content is our spirit, which is what really is inside. Nobody's the key. Nobody's the content is the spirit. And, to the long of the life, our relations, our circumstances,

the elections that we're doing dolean our envolted, that's the mind. The first that they're the mind.

And also it can get to our car, which is the body, but finally we're

not, they're going to affect to our spirit, or the content. It's inevitable.

It's previsible? Yes, but it's inevitable. And when it's suede, we're

made a disaster our sentiments fractured, our spirit amputed, and as well I suppose to say, the personage of Alpachino in the movie

Essence of Mugher, no, there's a prothesis for an spirit amputed. And as if it was a little, and more

that our spirit is due with the world, somatisamos, as I'm always, that is the manifestation of a problem

psychological or emotional, a través of the symptoms physical, a through those of which

our the body express a mal-stair that no can process to form conscientious. So one

can get to get to be able to a problem anymical, sentimental, spiritual, emotional,

one can perecerer literally. Problems digestive, difficulty for a dormit and in some cases

devian in any other other in any that has a question a way that may

that are a response to stress, to surmenas, to the anxiety, of those eras

that never could ever to resolve. The body pass a count. There is a question.

I know. The world always the spirit, but I'm not that's a question, a matter,

a matter, a rachasas, a man, a rachas over, an abuser, and an abuser to other,

we're devastated and we get us and we're we're not we're not so

we're we're to be in a perpetu a life, in a

cycle that no never to never never I've good

notstance our content or our spirit never can

be destroyed by the damage external because our

spirit was I've done, for God, to his image. So the spirit never can be doneied. And, for favor, I want to me you to hear this in clear, before to continue, I want to be prestees attention when I do this.

No, it's important what we has succeeded in the life. No importa who, or how they've lostimed. No important how vacuos we intamous, the valioso always still still permanence into

our. Nobody can get to the valiant the value that's in uncalculable, that is in every

ebres of our DNA, still still is there is a different and that does it. Pace what

we can't get our envelope and our car to patadas or our mind and our

body, but no help can disminuble the valios that God put into our

I think this we can't clear. We're do do we We can get a patada's at trancasos, at trompadas, but never they're to damage

for complete the valioso that is in the world. What what's the culture of consumption designable the recipients to communicate what there in the inside. Quantto more carer what there is the recipient. As soon as the joy, no, they're done in a box of bonds. Or when one comes an alliance, not they'll have it in a

in a box of paper as they're in, as well as they're in, they're in a bit of those brachers as a second to be in a emboldtory

that a bit of a bit of and say, that's a beautiful, no? Because one is the recipient

reflect the value of the content. But God never do you do not so. When God he says to

Samuel, that visit to the children of Isai to identify and unjir to the

next Reich of Israel, the prophet is surprised when you know they're in mind not the

more experimented or the more more powerful of the people. In fact in 1 Samuel 16 7

God says no you deges impression for his appearance let me say

no you don't you don't you because the end up the packaging or because

I'm I'm rechazzed those things the people see in the appearances

I'm me fix in the car The people see in the envoltory in the moinio

in the caja I always I'm just in the content says the word more simple the envelope

the envelope of David not communicable the content of a man you one be a man who

this man he's a man he's not he's not he should not you know

not you don't think Samuel I'm I'm what they look

what they are the people I don't still still Some tiendas had a section, for the

least in my country, mercadier, mercedes, generally, they were in the part of the back, and there were some stances where

there were much of the merchandise that were in the fabric with the etiquettes stropied, latas with

some other bolladur, and all with prices drastically baratos. And I remember that my

abuela, the German, the Homa, was an expert to find to have to be in those revoltsychos of offerta. So we'd all the family to the

store and the wuela was right to be to find out. And she'd like to show us that that was done to show something to recletylable because what was damaged, for what was in offer, were the invas.

Because when they had stivated, they had gone off the carmion, they had aboyed, and they were they'd have bolluted like they'd be impoluted. So, the only damaged was

and for that was in the question, but the interior was valuable no, they were not even even as far the product

or nothing. The flavor stills. The ingredients were in those ingredients, so in the hands,

maestras of my abuela, what was considered damaged, was doneiating, it was

exactly what God does with us. In the master, our magu-dur our mugs,

our fractura manches, those things that we're toculting are, they're converted

in a bendicions. For that's our abodas or magollur not can never

define us. God, not look what the man. I'm conscientient also

that maybe someone did someone sometimes etiquette or etiquetarm

or with what we're to be to see my mother. That my Lata

Tome you're to get to get is all aboyed, and I said, but the tomato is it, but the tomato is there, I said that the content was damaged,

and there the tomato was out of the time shamuscadito, but not was passed or beencilled. And I think a few, we're that sometimes

we're looking for the aboyed and we're stigmatized, and they're stigmatized. And we say, hmm,

never, I've seen someone that egoist, or someone so a barro, or we

don't I don't I'm, I'm, I don't I'm, I'm, I'm, prostituta, but has her story, the man,

the other says, and what we can't ask of someone that never had a father? For that's so so they're so much, look, that's his second abort, no, it's very decent. Never he dure to any work, for me, that is vago.

She never never stood at the altitude of her potential. He has children of three different spouses, so that no, it should be good trigo. She has

she's divorced her so if you know they've got two people that's

something so there always there's people who want to our to our

personal or a part of our point of our and I know

that this is a look but I am absolutely persuadid and

convinced that God that God that to do our our

destiny and and purpose. And I will say so, God not us a peasant of the damage, us a part of that that year. In some

way, God uses what we does what we're to capitalize it, to be more useful than what we'd have used if no had we'd have seen

that year. For example, we can put our disaster in hands of the master to say, sir, this is my life. The things terrible, repugnante and dolorous that we're that's

not not are the other of God, I'm not I'm going to that's things

that's because God does it but God do you use those. God never a

material. In that the world, it's like the world, it's not it's right

but the inside the inside is the our declator for excellency

to take what whatever other person would and do art

It's unction, has a bendition. That's no fail. Never. No. Romanos, 8.28, Paul affirma,

and says, now, we know, we know, that God, dispone all the things for

the people of who do am. Not a one of the things. Not the things good.

Not the is, to those have been called to their purpose. When there

a purpose I think that all we we have When there's an

assignation that some they're not in God uses what we

we're we're like defects anomalies aboyed abutur maguilur

God always make a all of those the always

and our name in the place in the place

identified by the goal is identified by our

identity is impregnated with the purpose Our purpose is connected with infinity of blessings.

I've been told dozens of many of those who are seeing the messages say, and say, you said, well, but I can't inventing stories new about my own own about my own own life. I've many five years of age, five years of age,

all enter me that my mom's was dying of cancer, my father is totally barracho, no I don't know to God, me encrepa I had five years he's a number of

of an hour of and a man he's a and a barrage me says that I'm the cause that my

mother's being my mother's something something she she she had had a

health in that that I'm I'm that was the medicine

in those years a a medical a risked the the

embarazos had complicated the metastasis that not could

eradicate the cancer because she was embarrassed, that that was probably complicate the baby, in a moment he had to

get to aborting or continue, unfortunately, as you can't know that you're not aborted.

The truth is that that crisis made that my father stallar completely hebrio

what a child, no entient is a family, is papal, hebrio or sobri

is papal. And he me said, and he said, and that day, I jured

that nobody more, so much to me to be the way to be the

bad at me. Because when one is a chiquitit has a problem really

raquitical of what is going. One is a question and point. A me me aterrava

that someone more could be in me what I was reflected in the eyes

that time. And you know what the enemy came to consoled me. The enemy no me

to console God. The first voice that I heard was the enemy. The enemy who said,

you know, the enemy who will be left to be lastimated never more. I'll help you know to do you

do that you know, and for many, and for much years, me per me, I fere to my rechason, and

my false consolator has been my verdugo. Because when I grew and the Lord gave to our lives,

the enemy even had a little to make a damage because I taped that I

did I'm not to give to Jesus that I'm I think when I'm

I think well it was a moment of the no see an exabrupt iracundo

of my pap but I had marked and I had determined

my personality of the I did the vote

of never never to never to never vulnerability

nobody me would never never me said to me myself that never more ever going to to cry,

never. And I mantuve that vote during a grand part of my adult. To my mom he molestable

that when me, I was I was you know, I said, you know, and I'd

do you know, and I'd dolea my nalga but your grandmother. And at

midiards the 2000, the years passed I was, I'd I'd a movie

of Disney not a movie animated but one that's called my encounter with me

in Spanish or the kid in English with Bruce Willis and the person

central is an exitoso an amazing that is a in a 40 years

and one day in a little little that he's

that he is a little that is the same he's the same when he's

he's he's the same that he was had been, what had generated in his life adult,

insecurity, infelicity, and in a moment of the film, regress to that's a reprimed,

when his father, this is the movie, is the problem of the mother,

before that she had a more than in these 25 seconds that I want to

exactly, occur this fragment of the arlometrages of the whole I'm talking. And now

You know Is it a tonteria In the school That's Contra Contra Contra Don't you

You know Here Here's Here's Yeah For papa Papa For pop

To turn You You're You're You're You're You're You're

You know You You're You know You're Madura Yeah You're

You're You're You're You're You're You're You're You're

If you want to see the movie, then they'll see. But he says, she'll go to mourn't before your next Cumplea. And it's your cul-a. Yeah, no, you know, madura, and she'll demer. When I saw that, in reality, his father said that, not because he was a burracho, in this case,

but because he was terrified of having to create a a child only. And in that precise moment of the movie that durer 25 seconds, what you just happened to show. I began to cry. I rompue a promise of 25 years. no I had

I'd have I've got to use of the I'm not going to see you're going to look at least. I never came to see it. I never thought I was a little to use a movie as a therapy and with the help of the Lord, I'm sorry to give you a what he said, but all the he said,

but all the thing was in my attitude, that's I discovered that she was not was trapped in a buckle

of time, in that time, of that eternal interminable verano of 19973. And what most I

remember is that the sir usurrava my heart, one and other time almost

like a piece while I see a little what you happened, I'm I'm much

what you did you did, but not it was your and what God

me He said in that then I want to say now I'm

it's a fault what you have what you had been your you know

it's you know it's not you didn't that that that's

that had have happened more more more than the

phrase of a fact they should have been they

have you know you know you you are too a little

to get a point of what happened to do you know you know what

you're that you grab this in your heart and I hear you know

it was your fault you did you did the things you

had with the resources that when you're when you one

does the one one has one has some

interpretations of what so something and after of

one construct a adult. Tal-beck, you've with a family that

was secretes to preserve the reputation of the appellate and they said that you call you to

not aggrandar more the problem. Grave syndrome of those we've lived in that we've

even we even, there a man that's a man that a man, there's a problem that

me robes the innocence, or that some, that, that, I'd like carisias, in a way that

makes a feel incommode and incommoda, and us said, no, no, no, not does more grand the cause. In those times, neither the abuse was a statistic. Because for making a statistic we have to denunciar.

But when one's a call, that's a trauma, escondido, and one says, okay, to convivir with this, and our personality

can change diametrally of how we'd our life can be changed as well, our Maybe that you've Cresist in an in an

ambient ecclesiastic where those who had the authority used the control and the manipulation for a sense to feel still more.

I grew in a system so, where continually and the trauma that I'd continually

me met in the fear of the fear that the fear that the I had the

word of the life it's probably that the people that were committed

or They permitted the abuse verbal, that someone to say, idiot, torpe, menso, stupid, and the other conjuice that's to be called to, to not generate more lio, or abuse physical, or, insist, abuse sexual, in the other than to nutritor to, to protect, to, to, to caret. Then I'll say, another way.

No, it was your culp. Not it was. Maybe you've suffered an accident or an infortunio that you left traumatized, physical, mental, and emotionally. And there's to continue, because we're the majority of a time that had to, as in some countries, fashire, and to continue to the other consulate, that your consulsts had an adventure emotional or an adventure real,

not was your fault. Maybe your family It abandoned no It was your Culp. Maybe you've You've got a parent

Aucent or never You've got a child and carinious As far the orphaned more

When our fathers are back on Because there not other than

other than the due to the emotional When one when one

is when you're And you're And so father and Mom do you

And I'm many You're You're You're You're not was your culp.

No, it was your fault. It's that four words are what your soul

has been been doing during years, as I when I saw the

I was the film. It's probably that you know that you don't

you know, that of some you did some you did you

do but I want present me here as carter

as the person of and say what that

that that has been has passed, I'm much what you did you did, but

God me says that you say, no was your fault. No, it's your culpard.

First the first you have to try. That's the first we're going to not we

don't we don't know we're not our because I said, I know, I was

something I was a maliceia because I was a accident, he said Mom,

you want you're going to do you did the did the first, did the

My father said, we're going to be a tumor. Look, how you are you going to create when the father they were in

a tumor and appeared a child. So one says, well, yes, it was my

culp. I came to complicate to when my parents were too were too adult.

No, no, was my cause you, you know, and that's not our fault, it's my

to say, that's a business, is your responsibility. It's my responsibility. Not was

our fault what we know what we know but the busk

the business but the business that's it's that we're that we're

not the cause of the problem but the sanity not

could produce without our consent not now now

we now we define the damage to all

us don't we do do they and not

all the life not we are goopians, fracos,

traitions, but not all the blows they're in such a way that convengames

that when we're we're we're we're referring to a mark like a

little not a not we not we're not a whether it's a wheel

if the the flet rebot or falla no no no but if

it's it's in the angle just from the distance

just just with the the velocity to the ad just of the

child they're in the blank and they they're and they're and we're

we're we're just right we're just so it's just it's a good

and it other way the other way the other not

not it's it's it's when you is it's unhous

when we're not we're not even that I'm to tell the

love of the world that's no way nor a oration of power that could eliminate the reality of what

we know it's pass at the altar you impongue in the mano, you agarra that's your infance your infancia no will be

a process no there no way there's what in reality occurred so take you take the time

that you need to infadartes to processar to call the to grittal to a amuad to give a passeo

long and accept the profound injustice of what you What you do you do you

do you doggard to get a friend to be to be a professional and even

that all that's not change the fact the fact the fact not change is like

that's that's that God that's incendia the bank

and so it's and disappear to disappear to the

we're a deus we do the berinches to

his children. As as as there people that work

for to get there's people to work to end up

and give us me, father, get to your presence

I don't do I'm do it only and you

do and you know and the met of

pat saying yes yes I'm you you you

do you do I'm so so this is the so it

is the so this is emotional we have to accept

that just or unjust, the damage is done is made. So, to permit that God initiate the

process of sanity a priori or in first instance, we have to recognize that the

the the the things, I'm going to empower and I

confess that that no pass and in the name of Jesus I

go to say, I'm not because at least that God

can the process of the first to do is to do an inventory minucius and brutally honest of the damage.

So, let's seemelo to this form. If we go to the doctor with a tobillo fractured and we say we have a refriado, never we'll get any the help, nor the curation, nor the therapy that we need us. Because we're not being honest with what we have kebrated. So we have to identify where is the arida, exactly where we receive the gulp,

but, even though it's not a dolorous. Delimum of God, God can't sanars what we need to reveler. As I say always, the arididas tapadas not cure them. The aridididididst

never cicatrisa. Now, well, there are many four type of fletches or dardos for one who is saying, the fact that I don't

have any trauma or nothing that has doneied too. Well, there are at least four dardos or flechas

that are in the and they're and they're profound cicatrices. A

know, number one words, things that they're and they're not they're like you,

can't be of a master, of a doctor, of a professor, of a father, of a

man, of a man, I'm, I'm a man, mehous, and I

had another other other I'm, you, and I'm, you, and, you're, and, you're, I've got to nathar. So you know how to to get me? Because me,

I'm a yearos, that's going to get in some the words. Well, but they're saying, well, but they're things of

pats, and some of those are structures what then we're going as we're like,

things that they're that's the second ard, things that literally not they're gulpes, with ira,

the majority The majority of those that we have my age have been in the child. A me, my papa, me had a therapy in the air. I'd peggiae

and before that you'd be able to get the purpose of the patada. Exposition when we're exposed to

content of toxic a few not some not are not not to be not even to be the worst that you can

be able to have a child is to have the questions. So, So someone has given a revista

in that there was no other at a time of a determinate of other or is

not there's not even not they had asked, for that they're so they're

or the doctors or the no, no, no, no, respond

questions before that's because that's perversion to devian the use

natural then a sometimes we're exposed to things that

we've been been of espuces, not necessarily a revista, I'm not necessarily a revist, I'm to be a ways, to things that

are you're making, and we're well, I'm over, but that's a under. The fourth is the entourno, an atmosphere negative that's out of our control. Hogare is that are quadrilateros of boxe where one has tapas with the almoada

and saying, for favor, that papa and mamas separate them to hear of hear of hearing to be in the because at times the children we're transform us in victims of

a war that we're not declarable of the case there's momas or papas that take to

the children about their consulg and look what me did your father and look what made

your mother that me made you know and the children who are they are not

prepared to live with a story with a story of that's the example

there are many many many examples there and we have

been that dardos, from that we're because these dardos or fleches are

the arms aerodynamics fabricated by our adversary that are to point them to our purpose.

Satanace is abortive for natural that I wanted to to be to bea the

liberator of Israel. I'd eliminate a Jesus for to be to be

the cross when I so I want to eliminate to the

for that he no to move to the cross. So, of the kitchen to the room to the room to the house,

to the residence of students, a ban, to any the places, the

fleches were all parts. The words, the actions, the

exposition to the we're to the environment terminated for socav

the destiny that God has to us to us. And I

insist to say to God where we dole. If it was the entorn

that we're dole, if were actions, words, exposition, but you're I'm sure. When the

medical examiner the fracture, it's very incommod. I've gone with the doctor,

and he's a bit, when it's when it and when God to get a area

sensible, that's trauma, as it can be that I'm in case, it,

can we can be we're we're that reaction to and the way,

to revolver things, like my my father, no revolvamos things old.

What I would have done, because my papa revolved were the things old. Because it was when he

was a old, that I had been had been the school primary in fourth

grade, because they were to get the with the little with the

hand, because he was not even to put to get in Argentina.

What would I had I had patty, because he had to he cost

to show when I knew what was his infancy that was a tross.

I'm going, why not it's tap-o? But you I'm sure that you, when one destapes and says

that's the thing the sunnities. The eras tapas not curate. What is

under the tapete does not try sanity. So, permit me to make

you a question that you know but this has to look to where

we're going to we're going to if there's a car, if they're a tio

that had an I want to I want to you know what type of motor did you do you know, what

kind of motor, probablyly, they're probably they're saying in all the octanage, the valvulas, but for the

majority of us, always that the motor no gets where you know, no, no,

they're not those details. A me aburre. When me says, I'm

going to you, I'm I'm bored. that without motor, no we're in no one of any part.

So, now I'm a question a little more personal. What type of motor impulsed your

life? All the world affronts the different. Because we have to

continue, we can have to get to the five years and I'm saying,

I'm going, you, I'm, you're, and the and the damage, are totally insanos. In some cases, the consumption of alcohol, drugs, the addiction to the pornography to protect us, of that's what we've got. Others are refugia in a constant

agresivity, they're going to be aggressive. In my case, when I felt, that, as much of my family, had caused, according, the words of my papa,

the cancer of my mom I, I fronted the of the pain of the rechase, working very to do someone. I said, ah, no,

I'm a tumor not going to do. I'm a molestia not going to do, I'm going to work to do something.

And it was difficult, being in a family, class media, Argentina, all the

70, when not you could not you to get to not the university, and to

make a carer, nor not even because it is easy, I'm going to be

a person of from the of some abeyes, but when you have to arm you have to arm

solito, and I'm enfoke for the media. I'm going to transform in the person

more enfocated, more pragmatic, the actually I think that today I'm a person

that's a person that never would never would never would be a lot of a lotter very rudoooo

and potent that He said, I'm going to work without being important that's a very that's a very that's a

actually when I went to go to live alone and I was 17 17, 17, 18 years, my papa me say,

and do you do what you have to be to go back the front after? Like if the

Cueber was to be to do you know to go ahead with the barrio with the front in alt, eh?

No, it's going to do you have to go to go to go after after aghachata,

I said, I mean, I'm still a way, a form, putting them some costals of culpable,

no? What I know was in that then is that because, for conduce

my mind, my mind and my and my and emotions

to seven revolutions every is going to pay a

very very very too. It's too too is very

insecure, and I could cause da not only to who conducts,

but a third- and for more good intentions that we have been that's the

person who conducts the car, there's a car, when it's the arida that we

said, I'm that's a man a more a man young, mm-hmm,

me I'm going to put in the glutios and some labios to see, to know what's

you're all that you're to be to be all the plastic you want, but the

motivation is the problem the motivation. The motivation. If my motor is the rechazzo.

And that is what my impulsed to be able to get to that's a irid to be able to

see. There's people who's going to the pastor because he doesn't know to do a

place, I'm going to have to have to be to be going to my own and I'm

not. What is the motivation. Because your motivation not is to make

to give the motivation is to demonstrate the place that not they did or what was what they

were to do I was going to say to talk in public, being very young-sito, after message, I had pre-ediccated and I had 20, 21 years,

that one had many insecurity in that time as a man, as professional, as a minister, and I would say, to ask me,

what have I done? You'd have you have liked to the people? Cren't that I'm that I'm ungid, will have not

that I'm knowed that I'm profound or ployito. No, they're they're going to that I'mpleon? Have you been the sufficiently Christocentric?

I mean the sufficient the Bible. I said many verses. And if suggested you were good, I

felt animated. Oh! Me sentia evaluated as a person. Did you, Papa? Not a tumor.

After dispone of energy extra. I'd be a good to be after the service to

talk to the person. Me said, hey, that's little, how God you

do you Oh, you're so young-cice. And at least, I'd have two waltas to get a for if someone

to say I want to say I'm to say, because for there no came to

me, to be to say, I'm that you had been wrong, or me

had a good, oh! A day, I'm started about Lias and I

came to talk about about the but not is that I'm not that I'm not I'm saying

the Lias and I said, the above me said and the The worst, the worse that could pass to a predicateor that he passed to Maduro in Venezuela.

I said, The Lord multiplied the penes and the passes. What is that there? No, no, put this in my lue. Because what's just, this, that just happened to pass. And one's not that he's just in a chiste. For there, some, he said amen, but... Now, when your motor is

Escapar of the Rechase, a thing of that you liquid. A quick action to liquid. And then I said I did my

distress, I've already my unction. And me asked how many people not were going to

me and I was to be to be to be I'm very front of the

people, or because certain pastors people are people and I

were a sort of between comings prodigio because I had

21, 22 and predicated there And some seniors that I'll be not going to

but they're sitting there with the Bible and they'd and not they were if I'm being scatological, armenautical,

miletico and even it even served a God of my motor was, my motor was

I don't want to be to find out of a place because consequently my state of

amim was regulated for those that the people were that the

people and he was doing the control of my For so, I insist, with this,

the in the the things are always are in obstacles. And after

so we know, we know what is the motor that is the motor that does it,

the damage that we're our chauffeur. And as more time we'll have to be on the

more probabilities tendrem to to come in a sanja or in

an incantilado. The The pain our life I'm going to to show to the people what

is going to not that's not going to even if you know I'm good at the time of we're going to

come to start or that's not that's not that's not a tragedy predesible Ditche

this, I want to get into the therapy because not I want only

because I want to present the pathology or the problem. For who people have

permitted that our eras take the control and the timon here

there's a good good not when I'm installed a table a

like the automobiles, with the whole type of light and sound

to help to help to but that table

is that is useful if we do we don't

today the cars more modern have a lot

of the and sounds of advertency and computation that we're saying if the thing is bad. If we ignore those

sounds and those lights, we're going to start to lose the sensibility to the indicators to maintain us to save.

There will be there people in house that they're in those automobiles, that when they're moving to the carri

like the like the like the second you say, Cabeon, Cabeon, Cabeon. Or when one

is distrae and you say that you are that's close of the car of or when, I don't know,

there's a lot of indicators or problems with the acid or that's or that's not a water or refrigeration. If we start to ignore and to apply the alarms of the advertency,

one day, someone will be to go over our car, and it can occur in these two things. It's going to get to a co-pilot or a companionate

and it may be to pass one of these two things. Number one, we're looking atterrados from the ascent of the companion

thinking, of really, that not you know that we're going to to do you? Because there's people that and have a

little bit of a new year. N. Number two, it's not that we can't that we're that we're

because it's impossible that our vehicle that's a destination in that. I was with one of

my kids, to the I'm from the airport of Los Angeles because we have been

a year and we came to a cartel in the automobile that said deteng

his vehicle of immediate because there a row that needed auxilio that's what

I'm in English but I'm a problem with my car, it's very sensible too so I'm

saying, for example, we suggest we that rapidly park his auto and put an of the

front of the front of because he's going to go back a little we're that's

that he's that's allergering that's all. So what I do to say to

one of the much for a lack of time, not for eccentricism. I say, there's a lot of the lot of

the pieces. Figate there that's, they're going to do you know, and he has what they're to do, the

car's all and the auto I'm doing. I'm doing it. I'm saying, I'm not. These grinkos are always

are extragerated. And for any thing, you have to have to have exactly, of the airport. So, so I was the car car. In what we call the carpool, until my

his son, no, he called, Papa, me said, Dante Gavell. One of the pneumaticos tracero, just got to reventar, and he's out. Me it was because the road passed by the side. No, no, we're

not. For Providence, and because it still had had yet yet yet yet. When someone people via with us, it's more difficult to simulate that there's a light roger parpadeando.

You've heard people And you're I think I think more exact is to say people that not

knows that is herrida and is people don't know that is doled and he's

people we're dead all we're we're downed but we don't we don't we don't we

get us in cartelitos of the cartelitos of the artelites that are that are

that are that are that are that are that are today. In other than that we can deteners, to open the capo of our life and to take a little

what really occurs here into. Because with a maintenance in the man of our creator, a maintenance of routine, we're not going to to be trausants innocent.

It's necessary to expect to reventar a pneumatic. We don't have to be a problem for us for us around us and for the who we're going to auto. We have to

press more attention to the light of the tableau that we're not about our tears because people that are not know that's hered, that's

going to be I don't think there's people who's going to lastimar. I'm going to say phrases for that's all the world.

I think there people who don't know that he's known. I've known people that offending and no,

he does a commentio about the person about the person and says if you're more gourd, more gordo, more flaca, if you

get a bit, if you look, oh, you'd get more better, you know, you're like, oh, you'd get more, you're like, oh, you'd get more, you know, it's a lot, you're saying, you know, one of, you know, ma'am. He's a master of stupidness. That's an stupidness learned. But no, there's people that know who knows. And he gets

a commentaries, and he gets, who doesn't have a parent, that in a mess of navine, in the most moment, does a commentary irient, he's a comment, he's a comment, he's got a thing, that's not they'd that's here. And if you say, no

I remember, it's like Marks-Witt, you are that person, then. And when we do we identify us, what we're doing, what we're doing, there is when we're taking the seat of the conductor, and we'll we'll turn in our lives. A-beck, perhaps I'm here you're going to know that I'm

doing it. For that's not so I'm doing so I'm too, the relations. And continue with the therapy of sanity. And certainly we've given that much of our own our own

our own our own our own our own my family, that's that's

a way, to be were hurt for your family and socessively and the same

way that when I ignored what I said the table of my auto

that not only me had not my son to my son to my son

that was a third, when we're to see our our animal logical,

it's like we've been an interminable repetition of diffunctions and heredies. It's that never

be about those cycles, but are reales. This is not so resuppended and the

past in the name of Jesus, because the past still is going

on our agamas and our gens. So, always that we have

our un-s- that we will let us to transmit to our

children. As like I don't say, well, if I said I

made to get me I'm my my my my he's

what not transform we're transfer you do again.

What we let us say we will we will

do we we're never never can do so

he never transferred his sub berborre and what

me did and other things I want another

other go and he's and he does the thing what he did he

my father, to the how he's he's to be back to I'm going to

I'm so I'm so the so the so that the are you have

done and that you've been in dardos or fleches that

can aghers our and our our our my father

said in what you're what I'm saying what you can't you

No, but, but, Papa, me dolein and say, but calliata the box, wantatel, not you metas in problems. My papa innocently me ensued, evita the conflictors. Don't know, no, no, no, reclama. Papa, me put it a malnaut. And I said, the response, I have been

well, don't say, no, you know, and you know, now, that's just, so, evit me the conflict. So, evit me evit me. How I evitably the conflicts? Being excessively aggrandable, cordial, to be in not

to say nothing that could be offender or cause a controversy me lo and I'm my papa not with mald now,

I had Christo I mean a man he said not you're in a problem a way sometimes it's better

to confronter and I just I'm transformer in a minimisor natural if the conflict

the conflict was ineludable I capitulable I'd negotiate so much and I

would be and opta for the pass to quite price, to want me

people toxic, to want me to robbering in my own, no, a bit of I've done

and he said, and he's not to be always the relationship, that I felt the

possibility that would a problem, and for that strategy not combative, that

seems that's that's nobody suspected that when I was been rid of, or enogated,

I was not it was not you And as the majority, was capable of discerned what me was going to because I

always was a good actor, suppusier that it was very easy to get back with me. Oh,

with Dantte no problem. I mean, you know, with Dantte always you always envidiae

secretly to those that were not having fear of the results, not the grosser,

but the people, no, no, this no, this no, this, no, this I'm

to be exactly what they were, in the In the bottom, I always, I desire to express my sentiments and defend my opinions with such conviction as people. But as well, as far as far as the gett, and not you met in problems, me guard about all of all.

And when I became an adult, I began to make sure that if I aspired to be a leader and wanted to do God me use, I, I could not be that policy of, to evit all the conflicts. of the Jesus never said well those

who maintain the in Matthew 59 said binaventur those pacificators not the peace

the peace the is the that's the concessions to the really put

a topete on the problem to maintain a false sentiment of peace

as like I'm not I'm not you do you do you and for

you keep that that that's you no no no

I don't I don't want to have problems. I want to get a feast in peace. That's not to get a fiesta in peace. That's a serran the jeta for not confronter. And a canada you're doing the life impossible

for not confronter. You can't how the eras can't our life adult? Now, what is a pacificator? It's who confronts if it's necessary to obtain a better than a

past. A few times have to provoke a war to make a peace to be to look at the canyias where there

are to look at those four children of my father me include we've we've been

we're in different grades and levels because what no is transformed and it

is transfer the only the only the badiated there's there's

to be there that our damage so that the life of the

children of the children So, for favor, not transmit the heredas your are the more

you're more you're going to know that they're something. So, your sanity not is only for you.

The cycles generational toxic are real. Now, there are good news. Always there good

notices. The cycles transform also are also that's not we're the age of

the change, the point of reconfiguration of our generations. I said,

I don't go to continue with the maldiction of the Gavell I'm going I'm going to the point of

inflection, the part of where at from the least, I don't know to be to sanar

completely but I will be to transmit my trauma and my my

kids, I'm going to do you book a proverbs 13,

22 is a good man or a good woman not not about

a a different a a herensia the of the A herence is what one

to leave a someone A legation is what one is what one in someone I'm going to I'm going to of herences of legados

of the health emotional health spiritual health of health communicative there's that there's families

that don't they're all the problems are all the we're all of us we've been we're going to we're just

the child the child in my family had when when someone was that that's terrible

that I'm what I'm going to tell you Someone in the family had a retraso mental, he had a lot of the apartment in the house of the phone. And of that he was not not appeared in the photos.

I said, and my prim, that's the point of the iceberg of how managed our family to the conflict. No, not is about the tio abusator, no is the matrimoion

anterior of your father, no they're not to talk about those men, with who did do you, if you're like a one, don't ask,

that is something that is something that is something that you did out of the house, because he was very very respectuoso with his

My abu'a said, Oh, my marid, oh, my marid, oh, that's good it. Yeah, no, it's a but, well, I was

I was put in a little. And I was drugged, with a some calson here, but,

but never a one of those lokas to that man rected and religious, a man, man,

and so, you know, no, because the thing was to make a What I'm that I'm going to say to that our decision to

sanar, has the power to change destines. We can't have the other than the job of

the same. But we're going to decide if we're going to the next generation, our

or the good that we're we're doing. We're we're going to finally. And finally, one

that we know we're our damage, that not was our I want to tell you In what

How to how exactly going to To occur in our sanity I'm I'm going to sound controversial

but here I'm Augue Afts You've Like attacked in the life in a

place where not you're not knowing how you there? There's some

place where you're relationally desolated desolated spiritual stary hasylated emotionally

because the soledadap not is a usencia of rosters but an absence of intimacy of intimacy of intimacy of intimacy

if our tableero of dawns parpadea the light roja signific that there's

there's saying station the auto parkal and we we can't that

God can't the process of reparation not you're you're

you you're to make you you you're you you're

No. Herbios 13-12, says, the that's the time, but the desire is a tree of life. So,

not I'm a timorato. I know that you can be that's desperanceed or desperanceed, and that the desperance

to have sequestered. And he says, I don't go to change, at this altitude, at this

time, at this is when one is when one's when one's so without, without,

without, but this is what I'm to say, of part of the heart of the Lord.

If God you brought today, or you are you are in the front of the camera

in the message like this, is because you're in the agenda of God. You're

in the mind of the rey. For so, they're not the

light. Tal- you're blocked by a trauma emotional that not

was a sunid in the desolation because your mental rota

needs a Restoration and renovation. But this is what I want to say. It's a boberia, but I'll do it and I'll articulate Lento for that it's grave in your car. You're in the agenda of God.

The rey is not thinking in you. It's put that we're we're flatted by pesed casas of daeus so, in a way that we think we're not to rastrear us

nor is not even in our murders and for so I'll clear this we need to

we need to we're to make to make to finder that's the grand syndrome

of the church all the world finge and expone our

and God never will to God never to give to

only he can be can't be who really is

that between an hypocrite and a prostituta not you keep a

no matter that's the question to the prostitutes, between an hypocrite religious and a ramira or a cobrador

of impuests or a publican or will to choose to the ramera that is what I'm a

person that's a person that God will make it. That's why our damage that has

made a rune and we're to find direction if one says, I know

how to say, well, in first instance in our cell we have to put our

our location actual. I think everyone knows, but if there's someone who's maybe ignorant like in applications, no you get Google Maps

or what you have to your location actual, because where is your where to where you're going to go to Las Vegas?

Well, what is your location actual? You have to sender your rastre or your location where

you're, if we're We can we can't sanar? We can't find that we're in a different in the way we're Well, yes, I'm I'm here, but I'm serving to the Sir, no, no, no,

can't be the location, tell you, I'm here, in my case, in this verano of 1973, there's my sanity. My sanity not is, you know, you know, that I'm in a stadium,

and that I'm Dantegel, and that you me has used, no, no, no, no. What is your location actual to to be the The location actual of the herida. When it's got to give my

location, to the police and to the... ...a the grue. Each one of us is damaged, and, as well as as it will be a sanarned us and us to us for your proposite. So, let me get us and let me get us

to God our location actual. No function. That first we move and then we activate the services of localization. And this is what I said that is going to sound controversial but you can't

save the life. If you want to sanar, pite help to God as well I did when exploded the pneumatic stationer rapid to the autopista and get it where you

don't intend to move the auto. It's the first that me said, no move the auto sir, stacionese, try to be

get to bea and get it's as sufficiently leo for that a carmion not come down and she'll be put in a auto-estallonated. But keep-seh where is. Ked-a-on-est, until that you go to the

help. So, if you're in a cuchitrille socio, that you've built with cartons and arapos in the plaza of

your misery, Kedathear. For sanar. If you're trapped in the call-in-the-an or in the street of the

depression, Koeh, get there. Generallyly they're saying, you're going to say, If you're scabooyentot in the hotel of the homosexuality, Kedathe where you're,

and give to your location actual. The Lord, the herida me left here. Dill all what he occurred. No, scondas the details. Dillet that you ignoredst the luses of the tableau and that's damaged. So, humilde, that transparent, confia in him for what he's going. He put a rastreadier GPS, GPS,

about you, over your destiny, over your purpose. He knows that you perposed. He's just he's waiting your consentiment

to help. Where we're now, no can be a who is God. No, there's to get to be

in the temple to find us to God. Where we're not change to who is God. So, so

I'll say again. Ketkeet and give your location actual. I'm

this, because any intent to do something to do something

to to leave even without help divine. But I insist if this message really

took the fibras most intimately of your ser, keep at where you are still,

and know that I am God. We thought we we're not that's not of the

God. God put a rastreador a localisador of an unconditional on

us God is implacable in his buskka and And as I said one

this is what the Lord has envied to that I'm really to give you give you know,

you know you know you know you know that's you know that's you know

I don't never the interest in you so I want to start to you can't

you can't you can't you can't transfer your your your kids you

get to get to the autopista of the car your help

well in the way in if you're if you're if you if you're

if you're if you insistes in permanence downiated if you decide to do you

do you do you do you make you get you with the father I'm sure I'm

I'm to know I'm to give us, to spendice the blood derramed of my

because I use all. No, the price that he had to pay for you

you're you're found and I have been and back to get to

God. So, how you do you know, you know in the deep

of the earth, debaithes of the earth, deba, behind of whatever

thing created, I've people, and I'm that that you know that if you impeaches in disappear of my presence

I'll give an buskid of a more implacable because I'm a specialist in encounter my monedas, my obejas, and my children per'd not I'm supposed to negotiate it,

nor I'm going to change of opinion respect to you, do you, so you'll hear well you say you're because only I'll do you one way.

Dice, I'm sure for me myself that I will be for you, I'll looker, I, I'm to finder, I'm,

Let's go, go, go, go. God's a matter. A help is a great. The help. The help. The help. It's there, there. It's there.

It's there. It's there. The caballelia. It's. We have to celebrate for that. You are you. Let's. Let's.

You're blessed. Santo. Put the man, if you can, so you can, over your car. Because the

heart, or d'ard, or fletcha, is where stay the damage and no I'm going to repeat anything

of all what I just let me let us let's the thing that the process

of sanity I know you know you're you know you're saying your and your

own and you need a repos of the guerrero of the car

and stacion and par stop the the world not not can't

you can't deten you can't with autos a all

velocity but you get at the cost of and the Lord I need to continue to

continue herrida renunciable to continue eried I'm confis that I'm

a man doneiated I'm I'm a man I need I need to the

Lord that will do you know the same it's magic not it's not it's

no it's not going to do a question magic of those receive

now and And it's a curation. It's a post-operatorio. Oro, for that you just months and no years. Some are a question of semanas, or a question of decades.

The truth is that the process of curation commences, and that's much more than what you've been you're having. Because the people hered that know is that he erred. But the hered that we've saned, we're saned. And where God does and we

preste the eyes of the people, sanamos. And we can We can't We can't We're God God knows how

I'm and I I am a my papa With all the diffunctions that heredo because I also

I've been I've understood all those maugulur and those damages to attract

me just to here and for that I not be a petulant that

notient that doesn't that that I'm that I'm to get to other that have

the same disfuncion. So I'm I'm thank you and I thank you for the

abilities compensatoria that he has given to give me other things to give me other things

love to the excellency that's I'm so many things that not had

with me I'm done you I'm done to say I'm my nada use my

I have a good a great that God, God, that God has done. So, keep a quiet, because not only we're to be to

the damage, but we're going to be able to because the sanity now. Bendigo the the lachrymas.

For something, God put the lacrimals in our eyes, for that never we have to that we're

that the legriams is a kind of Dedique of contention, no, that a sometimes drenes and sluil what had to be the water that's out of our

is like the suspicions. I say that the suspicions is the air that's over or or someone that we'll and I think the the water that's over for all those of those those cases that we're not

not, to grotar, to be, bein' to be resilient, that no noten, that no see, that no us look, that not us us that not us be vulnerable, that not

we can't be the legrials, don't you're madduring, we're saying and we've we've got

that's been a real of one of the the great ones that God we know, the vulnerability.

So, barones, it's good in to cry. Mugres, is it is well

to be to be in not to be. It's a very good. It's a looko

that the church and the religion organized not us didn't permitted and us arranco. We said that we have to confess

victory, that always have to be good, that to say that's bad is a lack of faith, that's saying I'm in problems is confessing

that the devil has more power. But the life has taught that that nobody will insult my intelligence

of that that's a man. That's the people have been doneiated we need to say,

God, God, me is free to be a person that danie people to do a time

or at the person in the people in the that I can I've seen a many

daniators seriales I've seen to get to get from the platforms from the

stage because not have been able saner and their messages in the

way of are covered of grace and they are recubriety they're

recor of vengeance because the motor that the motor that is the fear

to the reason and that is corrosive and And, too, time or

time we'll aloharer in an accantilado. Dile the Lord that you

want your motor of grace, of favor. All all over, all. In

house, also. Dere, I need to sanar. Necessito purgar what

not is that you. That the Lord bring a tamise, a collator and all

what we do you serve and all what what opprimed, all what we can doxifica,

and that's and the tree. Satanus has to sarandearty-tri-to- but I've orated for that your faith not you fall.

What which means that if you maintain the faith and the hope that God no per die the interest in you, that has a

looked of the marauda will pass, but will be good, and all the bad, and all the infancy,

and all the trauma, so you can, I'm, I've transmitted what I've made, I've said,

that this to your children. I've transmitted the first part of this message and I've said that has sanated. I've spoken where I can't get from the intellect. But I know you have spoken

where I don't get, that's the heart, the soul, the spirit. Señor, your grace, your favor, ceza this word here in the rest of the planet. Beams prosperous.

Seam most benditos. Seam most sanctified but for over the morning or night, conforms the uses of our time of where we're we're saying, we're in

all the areas, of all that that's affected we're doing and the arid is in the hand of your spirit,

sir, sanan us. Commensable to be sanos. Comeens us to be benditus. We're going to beendezing

in bed to her and we go to and beendous and ben and be a can't in the

body, in the soul and in the spirit. Amen. Amen. That's made.

Amen. This is the day that has done the Lord. Celebrable to the rey, yes or no? We're going a little

more sano? Yes, or no? That God you bendiga, that God he guard and that makes resplandes

his rostro over you. Until the Sunday that's the time. Chau, people in

the house. We'll be we're going.