Dante Gebel Live - Confesiones de un hombre dañado 2

Episode Date: November 3, 2025

Si no hemos comenzado el proceso de sanidad, nuestras palabras, acciones y actitudes posiblemente dañarán relaciones; oportunidades, sueños; ideas, herencias y legados. Además, las emociones reprimidas con frecuencia devienen en depresión y ansiedad, volviéndonos personas irascibles y frustradas. Y aunque el proceso de sanidad -el reconocer las heridas y aceptar la gracia del Padre- puede tomar meses, años o décadas, sobre todo en casos de traumas infantiles, su propósito final lo redime todo. Recordemos que estamos dañados, pero no estamos fuera del juego. Nuestro Dios sabe que lo valioso sigue estando intacto dentro de nosotros.

The 19th of May of 2022, a man of 45 years, called Michael Lewis, was operated of the spalda. After the intervention, the Mr. Lewis called various times to the consult of his surgeon

to alleviate the furtive those fertes'olores. He gave various cites of his segment, but Lewis still called culpando to his medical about his

a pain incessant, persistent, and alleghap that not he had operated correctly. The 1st of June, of that same year, the senior Louis, he was to do the hospital, de new, very iracundo, but this this is armed with a pistol and a rifle semi-automatic.

He had acquired these arms, of a legal, but not was a man, that his heres'ernered, or becinoleadier they were they were violent. No, nothant, he entered the hospital, and, without a matter, and he made a medical that he had operated, a other medical assistant, a one officinist,

and a ancian who is interposed in his that only had just had had to have a her husband to a consult. Then, after perpetrate the criminals, Michael Lewis, he, he was to be at the instant.

That tragedy occurred in Tulsa, Oklahoma, and form a part, obviously, of a hollyada of tiroteos massive to scale national, that, at a sometimes, and, unfortunately,

they usually occur in colleges, in sitios, in concerts. I was going about the life of Michael Lewis before his

and all of who know who know coincide that this man was agovied for his erida.

No me refer to his dolor post-operatorio, that for insupportation that was a terrible that was the last dardo that the Dada had launched. I spoke of the damages and heredies of the past that the caballero

had on the same and that paralyzed their capacity to lidiar with the gulfes of the present. His wife declared something not only my marido was damaged of the spal, but that, also, was that wastes

with the effect residual of his old's heredas. He was hurt in his heart. So the blows occurs. The the jolpes always occur.

And when occurren, what we do we, our response, is our response, is

our own, we're going to a rifle, we're we're we're we're we're

we're but you have been the process of sanity of our

diseases, our words, actions and attitudes are to get

to be to to kill. Insist, not with a rifle semi-automatic, but with our manner to be the life, of comport us, of relationar, for so it's very important. What will matter? And, well, our

irasers are going to matter relations, a priori, opportunities, dreams, futures, provisorios that God had prepared, proposites, that any said, a person who's very rarely, cance its

purpose, ministerios, neither I don't tell, yerensias, legados to our children,

the damage sinar always create an effect dominos in our life,

and in the people that we're in the people, and that's the

message of the time, we we've we're repited one and

other ever say what it that you have that you have

We said many times, it was a word or a phrase that impact a lot of people,

me have written to all the world, I'm repitiation me that one and other way, not was my

cup, not was my fault, not was my culpa. The Lord has said,

no, I'm sure, the damage of what you've got the time, but not

was your cause. Then we we're we're all we're in some way done you

to be the words that they said, the actions, the exposition, inherent to those

who we're to the entombed or the entomorno not sure the start espoused or the

environment has that we're not not even all sands in our life adult and

all that socavour the destiny that God was that we

we can we we know the the sounds of the

table that we're we we're we we're we

we we're a prior and the sensibility of our we

transformemes, it's been transferred what we can't we can't, so, condition si de Kuanon, it's not to transmit to

our children. It's impossible to say, I'm going to my son. I've got much resentment and rencour with

my ex-marido, but I want that my children have a man, no, it will pass. For that

they have a matrimo sano and one has to be sanars first, not necessarily recuperate

your matrimo-rote but sanar the the hered of resentment. For

example, the pecados of the fathers always us moldean

and we're and we do you do you know that and then understand

that all the things are and have sanated and

are and fles that are that are that

and and this second part of the saga

I want to continue we we our at least with five

paths very pragmatic, very utilitarious, very facile to apply. No, not to be to complicate much to the life. These are practical.

So, five passes that we will try to examine from different angles. For all those that we can't sanar,

that we're not doing with words or with actions and that we're trying to get into people, for all those

that we need to a process of a sanidad intensive. Number one, recording the goal

the damage number two recognizing the number three giving us a obstacle number four being humiliation

and number fifth or number five or number five receiving recient there the sanity divina of God

that depends of him so I want to the the more difficult the more alger

that is record and the goal the point of the the of the other of the

cicatrice that area sensible of the discue the the place

the part of the part that's the part because it's going to cost to

our commodidid. The doming I mentioned that when one one's

disloca a topio or has a problem in the bones

even the chiropractic to you say it's to dole the

re-justal the re-obik the re-uic He says, I want to do it, and we're going to beaccommoder what is disaccommoded. This is equal.

The real sanity never can produce itself in a zone of commodity. So I'm conscious that the message of the dominole past, and this, not is of those that provokens, not is those that provok can al-garavia, nor do they're going to to be it, and do you, don't want to be able to do you, not because no, because no us the message, but because we

we're not we're in front of we're going to because it's the only way to be the only way to sanar because the

areas never curate now well when when I'm when I'm just to recordar what I'm

simply to recordar what you that's that would that would be a question I'm

saying we're we're we're not intentional front to front

with the word with the words that the words that you were

the actions, the situation vulnerable, or the entombered that has made that ojero in the heart. It's not to say, no want to think, me put a trist, I just lo de facto, because it's a hernia that's suppurant, that has pus, that's putrid, and that determines that we can't to accomplish the purpose that God has for us.

No-sue, you know, you know, the moment exacted, I told the moment exact that at my five years, five an it's, that one says, almost one has the sense of the,

of the reason. At the five years I jure to me myself, that nobody more would have my vulnerability. I think it

was the last time I remember that I'm when a I'm I'm going to try to work to turn

to form me in someone of my father was a good, in first instance it seems that that is good.

Now, I have to confess that's after a decade after, after, no, more, I know that was the moment when I received the goal.

I said so, I'm going to have a syndrome and more various syndromes that still not me discovered. Of actually, if,

before that, before of the other years, I would have said that great part of my injuries of adult were the

result of something that was the I had five years, I would have reed in your car. I said, no,

look, if I'm going to record to my 30-tantos what me passed to the five. And you

would have said to my 30-and-tant-tant- and now also. But that was before to hear

to God, before to hear my voice interior and to be finally to get

to the question. Now, I want that we can we absolute now, I know that they're

doing, but a silence intentional and we'll listen. During the next seconds, what are, 15 seconds, no more than that. I want to see those eyes, if you can't do it in house, I'd like to

and listen intentionallyly the soundos that we're all right, is it, can't. Tranquillo, that nobody to robes the billetere, and if it does it, There is to say, glory to God, that we're attranging the pickers, no? But it were only

seconds, of silence, intentioned. Comeenando now. Cere those eyes, a moment. Bienvenile to do you. What were? Three, four, five seconds. What? What you're called?

Your grandmother, your grandmother, your abuela, just now. Some were heard the ronroneo of the air acconditioned. Others, the chirrido,

I'm here in in the house have heard other the shirrido of some about the

mutton of the mumbull of someone that's that's not a little a

number of a second but a neurotipic filter constantly

the sounds that not consider important we're we're

we're we're we're not we're not you know one

can't do one can't a platic, a charla with a center because one is not the voices

of the front but in second plan. No, not is listening all the

charles not not are hearing all the soninid that's emitting

from a television from a cellis from the music one put all

on second plan and can make a chat

for on on other conversations the the same

in the the thing in the we hear

what what that what's what we're about and ignore who is a front-a-front is a election. One can say, no, I'm going to hear what

they're saying to hear what what happens in other mess that I know. And this is too the same is something that me me cost to accept during much time

that the same that is what what happens in my interior, to hear the truth of what What's occurred in our interior, also is a election,

as we just we just made the little and brief exercise of to hear of the exterior. Escuching the interior is

an election. I can't live all the life, without make any question of why I'm

like I'm not to hear my interior. I say, I'm saying possibly our fathers or abuel,

what I see how I say, so I'm so, so, so, so, auto-escavation

archaeological, no there's time to to see to see to see to see and get to

put in the peach and that's the philosophy of the majority of the mother of

our people. Escuched our interior also is a election.

I have a parent that me consta that it

and I think that even even he's but he has the idea

that he knows he he's that nobody revuel

his past, and that he includes the same. He says, I

don't go to revolve my past and also he's

he's not he's that he's when I know when I

did new, he did it was like a kind of

a kind of and does fhh and make a new

no our our engrams are still still there

our traum still navigating and and the venas

of our of our our records are still amacenandes in sites where we're just we're just

occultarles when God when God says the new about a pardon of a redemption but this

cabalero says, God me called to pray to not to not to not

those says perfect and so however no it's always has always

always has always every yearing downy and condenando with

much resentiment because the people that areied that are in the people who areied

and they're to be in the people that are that are they're not and they're to do

the most, actually like this man is a service to serve to be never

never to give his parents and me consta that is he's

he's he he he's not to what what is what is

his interior grita from the table and in instead of sanar

he's he's to get to get to get a rifle semi-automatic but he

he's his words with his condonation with to send to make the

people because the people like he alleges that all the

things passed and in some point of scriptural is

true but although all those things that all the

things passed they can even that's that is

the drainage that we we're doing of the last two two dominoes here.

We're not we're putting in tela of juries if God no, it's not.

God is it did it did it. They're in the front of the

man. For God. But for some in a time, flota

some resentment or some a bad or an year of is that

we need to this drainage or pass us this

tamis of the spirit. It's well we can be

we relation abusive, I say, you know, but the insecurity still live in us.

What is I repit the patron, what is how I'm what I'm the same that I'm

that we've not we've in the poverty but the fear of the careency or the scarcity or the

scarcity, or the money, and have a money in the bank and have a mind of miserable

that the only that is money. It's that we may not we're in the social,

that we depurred of the world, but our tendency to look validation

external, it's still still we're in it's not we're doing it, it's not we're not

we're not we're not we're not we're the sensation of ineptitue that we're despidier,

still live there in a rinkon of the soul. It's we're

to have to be to be but the avarice still still not the

way. Maybe we still still reside in our life. Maybe

we can manage more our temperament but the

ira is there is there is there also waiting

to maybe we're we're we we're not the

need to control still still is in our

be it's it. It's a family that always we've cared

but the soled not of us and we don't we're not even

we're not even the and the case of some they're

not people but those many old are they're

that famous phrase we we're we we're we

put to get us to to get to Israel

Israel came from no At a little time, they were extranaissance the manjares, according to them, that they'd come in Egypt

that to eat that and those poirro and those pupuses, is because they're slaves. What problem when in our document still appears the domicil of Egypt?

That is a serious problem, because one can look like that is in Canaan, vestire to the moda of Canaan, to talk the of the

of the land Promethita. Formed a family in Canaan. But at the moment

in that we need the documentation says Egypto. There's people that live in the

Union American in States and never could get to get definitely

their country. But when I'm going to get to your country, I don't

say to not I'm not to be Argentino so I know, with

all the good and all the bad what I in an Argentino. I

know. But me if not the vendice first, says the Bible. And me consterned that there people that can live in this country

but with the same malas costumbers that he left and instead of get to get us good of a new nationality that all the

foreignes us permitted to get all the old old customs and to have to have a car made a

time when it had a year years when no had a a piece parted for the

half. Now it has, but no no change, never to your domicilio. This, is even to level spiritual, is even a more. I'm in my case, I always, I always went, like my mother

solideathe, I used always, intense, extravagant, exotic, and acelerado. I don't know what means all of that, but all that's my mom. You're exotic, acerated, extravagant,

and my manner to lead with my damage, maybe not not was to get to not to get to go to get to condenar people.

But if was to scondermerm after the adrenaline of the activity constant,

to work much and not think in, what I was in my voice

interior. But as after a decade or maybe less, I decided

that the sir, and I did a intervention discarnated, that not was a

day, that has a few, years. And when we we're we're

we're we're saying, sir, this still, and this We, we do we share our

damage, our qubranto, we're going to to get anendiment. Adquiry and a bit of a bit of a little a little bit of a man who said,

Ojo, that no, be, a carouson, that no see, that's not that, that's that you know, to say, you know, to know,

one, no, so, you know, to know, when one, adquired sabbuburia, said Salomon,

the sabidurion, the said, Salomom, the wisdom, when one says, this, Lord, da me discernment of spirit.

Not you will be to look what you're going to be to be a priori in other people. Because the Lord, the Spirit Sonto, you will give the discernment to know that that's that came to visitart

to your house and it's jennawes and it endulsa the ownus, in reality you'd envy. It's like, as if you'd say a radiographia

to his own. That's a discerniment. You know when when someone you're trying to stafar and you dole?

You know, when your kids you're making and dreads and you dole those understand,

not everyone want to understand there's people that say, I prefer no know know

and I'm never and I'm feel like well it's a election the ignorance

is an election more in these days the ignorance in the time of our

not over un' poorstito no they can acced to a

college to a public today the that is ignorant

is because it There are millions of ways to have a serbo-cultural to the older than we had when, or so, we'll start with the understanding, our points-segoes. First, we'll see to see to the other people,

and then we start to see us, we're trying to occulting, and, of a spritory, and duly, I want to understand that the, that the next phrase is the medullar and determinant, to initiate the process of sanity,

what I'll say. Entendiment has to be with progression, not with perfection. When one is understanding all what

he's to be able to because I'm perfect, the understanding is progression. We're increasing day to day

conformed the stature of the Trinity of Christ. No, we'recems to get into the baptism and I'm

I'm going to see new. That's not a That's a placebo. Proverbs 4 or 7

and says Adquire Sabirre and before that all possession adquire

in the acquisition. Adquiring is progressive is an action to perpetuity

that never we're to be to grow and to understand is

something that's something that's someone I'm criticable and

you said how you changed your way you

Logicco, because how I'm going to predicate as how I'm going to predict it, means it means that no creci. I've had new revelations. I've seen the grace, not of all, but of a little more profound than when it was a manchishito. As far as long as we all get us

to the unity of the faith and the knowledge of the God, to the condition of an man mature, to the measure of the stature of the plenitude of Christ. For that is all the life. For that we're we're going to

we're going to this message. To try to say, sir, a bit if God uses this burrow Argentino for that

I could grow a little more. When I let me to give me examined to find,

knowing, obviously, that not be to be able to be a comod or not placenter, he,

he helped to understand that that that the first goal that received the five years

had, of some a way of my manner to be there.

There was other other other times but that was the first

when the question for the last when when he said I'm

about you because my mom's mother's she not you would have palp

the capes of my caras of the pain of my thought

after a after a business to I'm to do

to to make to to make to do that I'm me agotable to me,

but also to me, but also to the permit I adrede and intentionally mentally, excavate in my heart, to God, was when I

could come the process of sanity. But you have to say, sir, I want to examine my

heart. I know much people that you say, what you do you do my

work of the theater, or how can'te, or how prediqued? Give me a critic.

But not is is you're still you're still a plaza of FOCA so one you're saying

you're really you're you're ready for the real you're you're I'm ready to say

I'm say you I'm saying you I'm you're saying to say you you know to say

to make to make you say that's your time to get your time you're I'm sure

that you're better you better than you're and redundar 20,000 times immediately

they're immediately they they're so I'm why why could no a critic. A

Sometimes we're like God, show me that's so good serbos I'm to get you

to get your not you don't you looker what you see you remember God,

God, God, not that he'll not know he'll know, but it's

so caballero that he can't that he can't we can't we're in occultar.

For so he says, confessing the pecations one to

other because if there Confession, no sanity. And you can say,

but God knows that I'mkeke but I know that because God respect our book

albedrio, to say, this is what I need to sanar. The Psalm 34,

18, says, Sercano is the Lord, Sercano is the Lord,

to the people, I'm, I'm there, there's there, there's

there, there, there, there, well, well, he's he's

he's He is nearer those Hebrantadoes. He salvara to the contrits of spirit. So this is saying that

God is very easy to the heartons heris, to the spirits, to the spirit

this time, I don't do not that God me use. And I said, I don't

never was a dignity. God doesn't the people for dignity. God does

because just I don't I don't have nothing to do. If you can't do something with this nada, here I am I, and there is when God is glorified. When one is the thing we're going to give a nada that we have, God is a certain to those problems of insecurity. It's not, God annails to be in company of persons

danaed, rotas, disanimated, and abatidas. But something else says, no, God, God, you're incompanied of the apostles, of those prophets. You know, how he said, No, God always preferio the company of the people rota. Revised the Evangelios, always the preferio. He's a lot because it's a fertile to bless them. If you're like I, I can't say now,

well, Dante, but I'm so since I've got to have memory. I'm so I'm not able to escape to these habits. You're the y'amas the old way of thinking of thinking, but it's my only way to think. It's so much that so it's so it's so it's. There are people that are saying this. I usually sell it. No, no, no, no, no, no.

I don't think that can't change now my attitude because san is what my past away. A lot of my life, so much, in my infancy. In first place, I want to know that you know, no, I'm just going in absolute

for thinking so. So, someone is not so forth. We're going to respond. If someone has stima, we're not to raise the relation for that we don't know lastime more. We're accustomed to those acts of reflexes, to do what necessary

to feel us better in the moment. We're not the toxic and it's possible we're going to we're going to do you get.

In some those cases when they can forgets, they'll work to alcohol, to the pornography, to compras

compulsive, sexo-dustrolad or pupus or what is the the worst of the cases some,

some of some of people, but I need to say that there there to be from there

is being transformed every the days a little bit for the renovation of the mind. The mind has been to renew the mind

not is baptism. Let's see all the body, but it's that the mind is that the

body or with a or a or something it's transformed the mind. The

mind has to be transformed with a sort of metamorphosis of the word

in the Greek is metamorph which means a different every

every minute. Romanos 122 says, transformaos for meo the renovation of your understanding for you prove you

what is the good of God and perfect. It means that if the mind not renewing,

one can terminate in the way of the way of what not was the world of

God and perfect. It's the mind not renovated to the not that has

in an relation, in a little a new because we don't discerning the good, a good,

and a perfect of God, because we renovated the mind. Our old way

of think, not can be only just be eliminated. I'm at, I'm at

this this am I, I'm more, I don't, no, no,

not you can't eliminate the old man, it has been replaced,

because if we're we're not, we're not, there, well,

there, but not the majority. Ditch this, I'm bucear more profound

a risk to erring some susceptibility and incommodar the theology of

someone the great problem of the people that think like this example

that I this man that says I don't need I need I'm

new is to think that as they're that they're now

serve to God is because are sanos in manner

absolute As you the time past, when one when one oje

a certain predicators, today we have access to many to do YouTube at the

time. First, one had to go to church and the church. Today, one can

pickoteer on all and the people. And if we're medianamently intelligent,

we know we're just that some way to have been they're liceated are

amputed emotional and spiritually and one is I don't know in the manner of to talk,

to expressarse, but I'm not I'm going if you're about, because that has been to talk about

with a rhetoric, or the modism, but one one knows that your message not that's involved in

grace, but it's involved in the law, and there people who like the people.

There's my abuela. The thing is one of those see, and he says, this man

he's not that's done that's done the word if you, but it not, but it the resentment

in his manner to say, in their manner of being because the damage not don't disappear in the night

and the morning and this is what I'm that we're that we're being able not means that we're

that we're that we're that we're we're we're saying that we're we're living not means

that God we put so because we're rehabilitated elevators not means rehabilitats I think it

another way the elevation not guarantee the rehabilitation When God us

call to to bendic people, not because we're not because you know because one

think that record the goal is the first is the first step. Recordal

the gulp is the first pass. There is to start to find the testimony

of where God not means that we have doneiated and that we need

sanidad. One can say, I was I was an alcoholic and I don't

a got of alcohol, but what was what was what was what was what was to take alcohol okay, not tomas more alcohol but if you know

you're not used sanated that alcohol will be replaced for example with serving to God in seven cults a week. The theme is alcoholisarse

or enageneres of the reality not to hear the voice interior the saying look to where God me has led or look

to where God me took. No means necessarily I'm saying because that was my a manor. A young man, I was a

man, I said, I said, I'm going to be able to be to be used. That is the major error of those we serve us. We'll have said,

if God me has done, if God me has permitted or serve or what you in all the world, is because I'm more sanos than the other.

What I want to get clear, that if, if to start to use us, the condition would be that we'd be

a certain God would be so there God and I'm no no sano

there's there people who are no if you're to know to know for that

I'm for that I'm because I'm hello the error is to look the

church perfect with the bestor that's the model that has a family

exemplar not going to not pass if I never said because

is more than that the rest I put there I'm in the rest I was a bit of

a brianarianer, novice, I know-a-old, I know-a-one-coulde a predicate that always looked extremely elegant, but not elegant, too much. the joys of America put on the Hispanic,

obviously, if that's so is, so it's Arab, Indian, or Hispanic. The gringo

is always more minimalistic and even that even they're that's that I'm was doing

empanadas or pupus in the house and it's that's the grandos

are millionaires and are with some people to come the robes

the ross the the market to do for For us to be in the poverty, we're going to do. Well, this is like, so, so you can't see.

Trage to ralas, raya, but raya, but raya, that's, that's here I'm a raya. No, it's that you have to, no, raya, for that you divide them the quadro. So, isomab, a pannuelo, not like this, but, but four-punas. Rolex, no Rale is of Tijuana, Rolex, a realtor.

A rlech, a lianza in each one, four here, and four here. a four here, a cadenita that called from his chalek, a pin with a paloma of silver, a corbata with the symbol of the tabernacle

and the arca of the pacto, untrava corbata with the form of an eagle with the pico he had got ridgaret, a pulserra, with a versiculo zapatos in what

I think were to a leon boarded in every empen, a cadenita over the corbata with the logo of his ministerio in orro. I think that the

calzone tendreaned an boarded with a paloma of gold, but not you know I can't assure. And the man predicated that we've lived in victory, that proclaims that God us is successful, that the reign of God has been, and that the

reign is of this side, and that we need to wait to be the sky for having all. With the time, we've got to coincide in some congresses in the world, and a night, during a scene, he confessed, I think,

more motivated than for the spirit, for the fourth cup of wine, he confessed that he was

he said a lot, frustrated, that no- he said, he said, that he said, noches

entera in the hotels, in the habitations of the house, and I,

living, I, and I know, I don't feel, I'm, I'm

I'm important for the people, that I don't, I'm idea when he

he told about that he opened his heart that someone could unpack his

dolor so her very with design not not he

didn't make they're that they're for predicators and

I'm going to see like a man and I think that the the

things of the pins of the and the handiions in the little

they were not they And I'm sure that many colleagues would enviedied about his style, for his perfume, always very very formative, those perfumes that you

are intoxicated a one day. But the dolor that was so agovient that he lived escaping, in this case, of his own house, to be able to maintain a farce.

The elevation not guarantees rehabilitation. When we see to someone that looks, that it's got us garantisa

that's necessarily sano. And this is certain in all the areas of the life. The new position in your

company, no means a perspective renovated. You're going to get more and at the more.

Gattas to this and you got to this, a little bit more. Now you're to get to get this.

Because your level of consumption will be to get us much more than you is a new

position, a new position not you to change the necessarily the abundance

our followers, no equivalent to the abundance of fruits in in our life. One of not is

more patient, benign, misercordios, for the quantity of likes or subscribers. A different

relation of a pair of a sure restoration. Because the trauma will be to be

to us to go to go to go to a new partner, and we're a new

family, and people, and invitations of all the world not means that we're

our purpose. Of I can't say with confidence that if we're not we're in the way of the sanity, the elevation, only will augment the tension and the pressure over the areas that are

doneied. Quanto more God us use, more pressure we're going to send, no, less. Any alpinist does testimony that the amount is the

altitude, more difficult is to breathe. Quantt, more God begins to bendicite, less people one has to be people who can

empathize and to talk, because not to all they're going to pass in the same. One goes subbing and escalando and the circles are chikering. The cargars are more

peshattas, as much the cargues get more pesas, the cargues more pesas, but we're going to a Salvador that says,

in Matthew 11, 28, come to me, all of you that are all these, are all over and then I'll

give me yugo. Not that you say, Kreatte without yugo. Cargam Learned of me, that I'm passable, humilde of the

and you'll find out of your because my yugo is suave. My carga is libyan. Anota that no says, no abrugue, or carg. So if our cargues should be replaced by the of him, here is the secreto.

If we're going to interchambia our cargars, our pesasas, with the jugo the Lord, first we've got that our cargars existen. me, they're

looking like a little rarrow like the ardisita of the era of yellow me see? How I'm going interchambia my carga with the

jug libyano of the Lord if I want to recognize that I have a car I always I think

one of the things more that I found in my name in this step

of pastoral is that the church is my that I not more I did the I'm

not the I'm not you don't do you don't resucite for

for nobody. So I what I do is know that, in definitive, at the final of the day, he is the true pastor of the congregation. Not is my carg. Because I don't have the capacity

not emotional, nor mental, nor spiritual, to cargarten me with a gentio of 10,000 gents, and say, these are my

obeja. How are you to, I can't put it with my life and I'm going to gobeja, no I'm so I'm,

so I'm, what I do is, What I do? My carga is very pesada. So, I'm and I'm the jugular.

The Lord, and I say, with me, you and I are you, we're going to understand that's my

carg. So, number one, then, when we gop, the second part of the therapy is to recognize the

dolor, that not the same than the other. Recordal the goal

is not the same is the don't know. As I you told, I learned I've learned

to show I've got the cajave the cajure my vulnerability. And I came to the conclusion that the vulnerability is a munition that the enemy a manoeuvre. As a tiburon that whews the same, one's a conventing that it's better to be

that's better to want to to not to my dolor or my damage, never. Me creed with phrases of the type, the men not yore, say macho, sacudete, agon't,

resist, leader, support. And all that is a more Culinidic. I'm convinced that the masculinity is necessary,

but no has to be perversal or not even fingida. Necessesitam our emotions. Reconnoce the pain.

God designed our sentiment for that not for that's accumulen in our interior. The emotions reprimed

are in a form formidate in a infirmidate is somatis. If not we express abertamently

the the deception, and the pain, they're going to be in depression. If one not expresses the fear, the preoccupation, and the doubt, is it to live in, and it's become in anxiety. If we don't expressively

the frustration, the abuse and the dolor, they're going to beckon and they're in ira, rabia. The science says that much of our dolences physical proviening of the dolores emotional.

If that is our sanity emotional is an antidote for the doleances physical. It's a

health depends to be being emotionally I'm my unerability

in a car a when I'm a year and was years

that I found the key to that I thought that I was

a one of the things that's more valuable that I'm

I'm I'm to use the power to to be to be to sanar.

Because when we're the sufficiently vulnerable to admit that we're are not we're not so much

we're the sufficiently vulnerable to be able to I'm a superherbe and I say, you're

that are they're to be able to say, you're immediately up a barrenor

and say maybe maybe a maybe a half that's that's an Ironman

but the majority no I once I I heard that in the service of the love only the soldiers

can serve recognize the eras, admit that we'll is like to make a photo in the endes of our situation

is an image instantana of our state actual. Our hope eventually will make a photo

of the after after we have recorded the because we have gone the because we

have received the sanity of God and and us It's going to fascinar and contrastar where we've been and where has been to have given God. But our next step to the sanity is to take an image instantana

of the state actual. So, it's how to recognize our dolor if we have to sanar. Not we try to cover our aragnasso, our aglowllurias, our aglowllurias, our gulps. We need the image real of the antes, without filters. So when we recognize the pain, we'll open space

for the grace at the like when we're taking a pierce in a lago that's produced in those

onas expansives the grace always it causes an effect in a that comes

and it's it's tient to the people that we've been I've been a little a pierg of

the water and never has been the own what I'm think that is that

that today that today the today the that's still extend and I'll

continue affecting situations and people that no view. That's when it comes when when the

grace. It's more when the grace enters, God, God, restora

benitions generationales. It's you can't a predisposition genetic to develop cancer of

seno. Or you can be herederer of dreams mal-administrated or

that you have the mentality of your father. You can that can come

to a large line of problems with the manage of the ira, the depression, or the

enojo. Nothing of that God wants to for our family. Nothing of that God wants to you or for me. Isaiah 61.7

says, in best of his verguenza, my people will receive a double portion in best of dishonra,

is regocogicar in their herencia and so in your land, it's a celebramous

for that, so, so no. That's that's what God. Thirdo, then

we record the And we recognize the other. In third we have to give us a obstacle. Not is sanars

because if is an obstacle for the purpose. Do you do you do you think curious?

How is it is very that is that you do that? How is possible that you

see that when somebody comes to see when somebody goes to all the paper black is an exactly where it's

has been doing? And they've been for there, arrastrauding the evidence, and no idea! A-becern't our damage is so. It's easy to be for the other, but it's invisible for us. And I also have permitted

that a damage a sinar, is a obstacle to my purpose. And not because no, because I'm important, eh, or because it was imprudent, but I no, because I know it was able, no I was aware. No, me I would have to know that my obsession, my motor, for

being, me priva to sanar to others. And if I would have been been rotted and sinar, my relations were to terminate all suffering. My destiny would be retrasers. My future was to lose, my dreams

were to convertice in a penitias. If never me back from the road of the hamster, of the exit, my cordura, my health mental

are going to be in danger. For that we have to be able to give us to The fact that's a pacivity us alijer of the purpose. The fault of pardon

us alijer of the comprehension and the empathy. The excuses will be from the pragmatism and the action. The mal communication us alijer of the connection. The procrastination, the to make for the ma'anana us alijer of the advance.

The mentality of victim us aleer of the victories. The to be able to be the people and the comparatively

we'll be able to the authenticity the damage us will be of our destiny

not it's not easy the auto-boicot but an effect of diffuncion can initiate a

reaction an effect dominos of defuncum can initiate a reaction in cadena

of actions in diens despleges violent in torno toxic to transmit

to transmit it to But a effect dominos of sanation can initiate a revolution of a

word, of the heart of the heart of the world, of our children,

when we're when we're to say, oh, it's sad to all the family. It's fascinating.

Quarto, then we go we're going to we're we're going we're going that's an obstacle,

the fourth pass is very humble, It's something infantil, but it's a determinant for the therapy. I travel much, and when I get, I'm going to be the people that get when the plane is about to dispegare. Why enter?

No, anybody enters with dignity when you get a while. It's very difficult, it's very hilarious. If you're whelas in a world commercial and you're getting late, it's better that you're better that you're and when I go to go is a literal

no important you're going how money you're how much peses how

do you're when the airs are putt to start to start for is gore

gore if you're more look you're you're you're

you're saying it's I'm I'm I'm no no no no to get a

world you have to get a thing you're to And I confess that more than one I've got to have to

my attitude, caballierosa, and my postura Argentina, pechito of paloma, to get my wailer to connection. So when we're at point of our destiny, our world, we're able to rogare

to the personnel that no siarren the door. The destiny will redime all. It's worth the humility. Then one I'd ask a glass of water,

go to the baio above of the avion, but the destiny redime all what we have to do you confess something more. For me, the difficult not is to be humilde, transparent about the things that I've done, because

I always talk of my fracassos in public, and that's me is an authentic and auto-humillated. Nobody me can't humiliate to me more than what I'm when I say, Dante, really me deceptions. I say, and that's that you only

know you know is one part of me. That's all I have resolved. What difficult for me is being is vulnerable, that not is the same. What I mean me cost and me

molesta is to be a biterable, pusillanim, Timorato. I mean me would like to receive sanity for my injuries,

but that's that's over that's I'm going to be resupt a great, so great, I'm intrepid. A Tony Sark.

But no not, it's not be possible. Because only the humility open autopista the

Spirit Santo. So, I was I've had to recognize that I was an man adult whose interior a man of five years I needed a brother of Jesus.

When our children do you make a disaster, the most sano if there's a good relation with the parents that are to cross to us, not that's they're not that.

Because when there when there connection and the humiliation is organic and natural. Papa, I'm the pat. Mom, no,

know what I did. You know that not are judged, but first are used to be the way.

I discovered with the Lord I don't confiable in God my my and I'm

in the place to go to get to the father, I was to present

to God a solution. I convinced that was that I was doing

to do God. I costed much therapy spiritual of

to be saying you know, you know you know you

know. It's the essence of what Jesus or in Jesus

said, you make to this I want to trygo, but, well, that not what I want, but what you want, you.

The child, no insistent that the things are in a way. That's all the cruz and the resurrection. Humilded. No, we'll just like, but we need a more humility, but yes, I'm so I'm so I'm so I'm so and the ultimate.

One of that we recognize the goal, we're not we're we know the obstacle, we're almost humildes, we're just we're ready to

receive the sanity complete of God. This sanity not going to be a

instant. Now passen to front and are sanos. I've seen addicts liberated

in a fraction of second. I've seen diagnostics terminales to change after

a simple oration and I have seen a person deprimid and invadied

with goos during the adoration. But many times the

majority, the liberation can be gradual. It occurs with the time without our radar it's not.

Occurra in our back when we don't even we're even we're not not even when we're sooo

the most probable is that the post-operatorio is a lent record we we're progression it's progression it's progression

it's like that has to come to come back to come in there will be in the stisa of a row

then willetas then will tendra some and amamiages progression, no perfection. And God uses our damage for his glory. What the enemy had been made made for mal,

God will be for the bien, for that sanemes to others. A me tard was years in to discover that I'm preoccupying for the opinion of the people. Me cost to know to discover that I had to be sure in what Christ had called to do. If I had continued preoccupied

because me want those other pastors, I would still still in an enlace predicating into a pecerer doing pactos and proclamations and bring

an offer to the altar I'd because I'd because I'm in my world articulating

phrases evangelical and gastated and gastated to give aggras evangelical and he's

there's a uncior I've I've been a idol of the good

opinion of the people and God I did the opportunity to say no,

I'm no I'm you not your papa terranal. No you have to do things

to show to make it's a bad you I'm when you're when you even

before you even before you you know when you're when you and you want to

never you're never you never that's wonderful that that's

wonderful that that that that process of that can take

months years or decades about the traumas of the naeuvre but as I said the purpose final, the

destiny it's redime all the when we're to get us we're saying what is Jose in Egypt

you're saying in making mal traumas words actions actions, but God

changed all for good for to do what we we've been to give to give

to give to so you don't take to come to even to those who are those that

don't who said jose what What are these areas The artisans of the 16 inventing what is what is what is as pejos venetianos.

These intrincated, of art, and then they can googlyer spejo-venessianos, are made totally of crystal. Included, the marcos, are of spejos. They're fissioned minuciusamely

with little tornillas made in a man in a grand panel central of crystal reflectant. All the superficies are an spejo venetian, no has a mark of madera. So, in the place of a unique reflexe, a spejo venetian, reflect a various angles, literally different,

offering an image more complete of who is a manned to find the crystal. So, one can't see even in the mark, can be on the costado but, the majority of the

spejo's Venetianos actuales not is fabricate in Italy are of style

Venezian but are made in China to vary and this is the

interesting one of the first in that the experts evaluants

the the authenticity of an special is observant

his dawns the time the surface is that

were impecable are obscures or aggretars So, if a specko Venezian no has a little or no

probable that is genuine, the most probable is that is the Chinese. If a a specko venetian has the

borders oscuro or is a little undulated in the center or has

the mark astiiated, the The The The chastries, the grietas, the desperfects, demuestrains, that the work of artisanal, unique, elaborated by an artiste to Venice and Italia. The cicatrice, hectories, never,

any battle, or, it was a fabriced a Chinese. I do I just don't I don't give an eras the years the lives are a placas of honor

the errors the errors that not we're we're not we're doing doing a

sort of study of factibility in my control of dawnos and I'm concerned

that I'm sure that I'm going going and impacts but but the Apostol

Paul me says that me arm with the scud of the faith for that can

pay the of the devil and the devil and that the devil that's like a leon ruggient and who's I'm going to be in the list of objectives of satanas

because that's because that's that I'm doing something that's all the grand plan is to assaulting the in a fire cruised is a a fact

that we're going that's going to make each and errede and I can't bring to regress to to a casa without, even with a lot, or even with but every one of us

each facet, every imperfection, will be able to who knows who we know. We're done-to- but not we're not far as the

game. Only can't that has damaged the envelope and the caj, but the valioso, still intact into our

when the Lord us we're not we're in our name, and our value is attached to

the name that we've and for so I'm I'm you're asking, but that you're going to

to keep a salvo, never you never rebagges what you never refus you never offer you a discount

for your because God put in you the more valios that you have ever you have

ever you never our beauty of the beauty can be in the

eye of who the but our value is in the heart in the

what I'm saying is this no important for what you have

passed and you don't it's what that standing in your.

That's no change. Let's give that applause to the king, has sanated the senior. It's going

the sanity today. Benditios all, all, do you do all an applause

to the sir of the that's that's the signity has been said the valueos

is to the value's to the endro we're we're not, so little we're

receiving this power, yes or no? And well to sanar. Colossed the hand over your question and we're

to say, Lord, thank you, thank you, thank you, have been, I've said, I've said,

that I've added, no, I've beenit nothing, what I think is your revelation.

Thank you, for a great, for a great, thank you, thank you, God,

for your good, for your favor, I, I'm just, God, that you know that you're

that you're that you're that you do you guys to do not the November and December. No.

I don't know if sanarremes for complete to here to end of year, but of something I'm

sure. And that sanitary? And that's going to get to get to a salvo,

a house? No. I see. If heirited, mal-eridid envuelted in bandera, but we'll

be a little. And that's not been played, we've been redidded, and we've been a good battle, and

a good war, knowing that of our one's the venceder that no there's

that's that's not that even if our plans are the of them that's

that we're going to we're going to turn to to turn to the planets

in your orbit and that all all all that

all to the that's to those that are that's we're

we're we we're we're we we're we're we

and we amen and no the word of this. Nothing.