Dante Gebel Live - Confesiones de un ratón

Episode Date: November 21, 2022

La vida no se trata de llegar, sino de cómo llegamos a destino. Y para no perdernos ni desviarnos en la trayectoria, necesitamos aprender a tomar reposo cuando sea necesario, tenemos que aceptar y cumplir con nuestras responsabilidades, aprender a vivir nuestra libertad dentro con ciertos límites y fomentar relaciones sanas con todos los que nos rodean. Sin embargo, con frecuencia nos pasamos la vida haciendo girar nuestra rueda frenéticamente como un hámster, enfrascados en actividades, compromisos y relaciones tóxicas, sin llegar a ningún sitio. Es por eso que en algún momento necesitamos salir de la noria del roedor para echar una mirada sincera a nuestra vida y decidir si seguimos siendo ratones, o nos volvemos como árboles frondosos, verdes, con frutos, estables, fieles, apasionados, saludables y ¡bendecidos!

I'm sure that when you're a little, someone you asked what you're going to do when you're going to be and probably a tia in a reunion

familiar, first makes a comment about, no, I know, our acne, our our cabello,

or that we've grown this child, that all the tias comment on the same, some are more depriment

like, oh, they're going to go, and we're to be up, and we're my mom, always

you'd to give the semilita for you don't you know you to be more than you

every more more close to the tomb like saying the mom they're like a phobia in the

family, and then the kids also that were that they're that's that when I'm

you're just my you're just to do you you're to do you and we're to ask

to do you and we're to give you and we we're just we're we're just we're

we're we're just we're a response logical plausible, incommiable, responsible

we're just years, we're doing what we're in the life. And I remember to have been in the

third grad of the school primary and try to respond that question. The

seniorita Lita, my maestra, a mother, a certain, a

casada, but with the docents and her and her said, I'm I'm casse

with the establishment school to to that was the only that could be a carer, but if he was to be a caselo,

with us, and one day he said the grand question, he said, what is what you're going to to dedicate? What is going to when, when, when,

and some are risked professionals like footballists, ballerinas, astronauts, engineers, special, but the

seniorita Lita tried to to the real, no. No, no, think in a career that to study practice

here in the Argentina no, chauffe, chauffe, architects, modists, carpinteros, albañal,

and so he was inducing subtilment some some response for those especially

that they were in those flattulences mental and of the young

she was, I'm never never never because me traumat

he saw his enormous eyes maquillated rojo, borgonia, obscure, over my own own humanity,

and he said, and he said, because no there was no way, because we said, we said,

we're saying, we're and she was about you? And you did you? And you,

did you, do you, do you, perhaps then I, had an stima kind of

kind of high, that's that that never had to my

to be a stima to imitate what my companions are risked as a profession. And there was, flaquito, piso, lestimed, the eyes undid. Sin, how articular words in voice, median a mind-alty-alta, for that I could be I do adult. I don't know to say,

yeah, of the 10, 11, I know, no idea. I went to the school, because, of other, mom's enojada. And if that was, papa, he was enochable more. My papa

not was enoched because I not used to not even because I had to know to do you my life.

It's a difficult and you're still still more difficult. My matrimon is difficult without that

you know my husband. So when the master me asked you did I to do I justurred

I'm conform to engordar a little and so like you the aula stallion carcagas

well no, n'in said she I suppose that you're going to you're going to be good people, it's not good people, it's

he said, he said a maestro, in the ojail of his delantal impeccably blank, impoluto. Yeah, it's going to

be to occurrary while a while a second, as sure, to be a person, and obviously

I, gained some kilos extra obviously, I've been in the school in the which is

a matter, not a And no, but the experience makes question to the

fact, why not we we're we're in the children or in what are

to be when they're when they're that rhetoric? Because it's a question

unka unknowing completely something something something something of the

life insinua first that we know that we're that we're

that we're we're we're actors, We're not only We're not We're engineers

Like the The valia or the Identity The Pauta is that It's done For the diploma or the

Certificate that we're For so there are They need Before put a title before

Because so we we're We're We're We're We're We're

We're We're You know God You're You're You're It's

You're You're You're You're You're You're What's Doctor?

I am engineer. Or also we're in terms legal, in terms migratory, I am undocumented, I am undocumented, I'm, no,

no, no, that's no, no, no, that's no, no, that's no no, no, this question anguosa, insinua that

the life is a destiny, that the life is to get, what you're to do you want to be

going to you're going, you're, you're, you're, and more specifically about that that the

life is to get to a profession to a a compuester a career. For example, study and you

can't an agent of police. Very, yeah, you're you're getting, and now, that's the initial, not

that's the initial, now you have to do the job of a official of policeia. You have to par automobiles

with people like you, that we're a little up the limit of velocity, and I'm to say,

in serious, official? I'm one of the good. There are people robandos in Ross,

the Marte Descant for jubilado. There are chino on the and it's a man. I'm a

person just like the lady's I'm good people. I'm a good and it's

not that I'm I'm a good and I'm my response and I

put in the ticket but I'm I'm I'm I'm not we

know we're not the meho of the question for for some

the met not to a carera but the is to be to be to be that. That's especially with the

when I was little, when you were a little, when you're going to you're going to be to cast out, and with who you're going to be? And how many then we're also. We want to be because that was the met, to get, to form a family. Like in the movies of the war, that we've seen in the movies gring when you say,

you know, when this war I'm, when this war, I'm, when this infirm, terminate, I'll have a carna with an enormous, circle blank and a grand perro-labrador and two young young rubes. A. A.S. minutes after in the

war for having about about the trac a black

but a lot of the marriage were a thing. Not a man, it's the

commienes. It's the final is the film in the movie. Then it's in the

dinners, yeah, yeah, yeah, yeah, and she and he and is

a little, a cernina to be a little bit a little the prince

and is the princess and is desace of the emusus the exace of the princess and

yes is a very domestic, the bestia, the feita, and he's and he's a real, but in the

life real is the very commience. It's the commience, of the best of the worst,

all the all the all the all right. Not that not the time. So,

that's the life. The life not is a thing to get to get to

when we're we're we're we're we're to work when we're

a success. We don't to imagine, never we never to grow, never we never to styrn, of crear,

of sonia, of the way that we're going to the rhetoric, the question, no? In other

to ask, what you want to be you're going to be your life? How do you imagine the

life? And there we'd put us to our kids to think, how you

imagine you that would when you when you are the 20, how you see, I'm interviewed in the programs of television

and I'm going to be from here 10 years and they're flageated because I'm not saying you're going to win a premium you're going to do you're going to to buy the house

how you see because it's a question profound and more diaphan as if it's more transparent how you see because this type of question

that'spired a response honest of how effective that is our life a life that's worth a life that's a pain to

live as As I say always, all the men moireen, but not all have lived really. So when I tell you, how you see from here a few years, first you have to part of, you're going to, you know, because respiras, functionas, you're listening me, so, so you're

still you're still, possess documents official that demonstrate your existence to to all that can questioner, but you're chuping oxygen on the earth, so you're living. Now, the question is, is, you're really? We're really?

Because many of us we're going to even to Christ, even being a Christian, we're like always to the house of the life. For example,

we're trying in a trancone in the transit on a point and we see about someone that's doing aski-acuatic or surfiando,

barrenading a and a while and I'm still here, I'm still here in the friego and when I can I'm come

a barquito that's bids. Oh, without so there is the only that has a the bago is

a table and doarn me about the table. But we see What, what you're in? Or you see,

how your jeff, gets all the time, you know, he's going, and you know, is just, I'm just, I'm going to be 60 hours

per month, and just I can't survive. I know that in this service not the envidios of your jeffes,

but as this also the world. Here, not we're not all the but it's out of course,

but it's because they're looking at the carita, saying, no, I mean, no,

when one when one looks, what you what you say, what what does, what is living the grand

life. How could say that's a place. So, any one that's quite that's a

other. A few in Argentina after a last one after a man after, a man,

and I'm crep for me, and I'm, for me, for you know, give me some tips. I'm not humorated, but when

me up the morning and I don't do you, I'm just I've put the Pablo in his

good moment. And then I'm, I'm going to take my coffee, me say, Let me give us tip.

Let me want what you'll have. I want to have, loco. I want to what you have to have, loco. I'm going to, let me do, let me, loco. Because there's all a generation that no can't know anything of force, of work of hard. They're going to the point.

Look at the end of the ola and they're that. I want that. I want that. No, no. No, no. No, no, no, no, know, no, no, no,

know what I'm going to be able to be metaphorically. But I'm saying, but a other life with steroids, no? That's a, no, that's a real mass muscular. They're the tips to be vendecido,

but not have the character to sustain that God that God will give so they're listening but they're not support the

power that crisis poda of the cresimient precepting a price affliction

pretend a life inflated but that is that they don't want to know

many colleagues that they're the multitudes but not the work do you

want the and the people and the community so so in the case

this man I borgue in the lobby of the I had two two

can't possible or I'll all this, or I'll I'll go for him and me it's

over over it's over I'm even I'm my decision as I'm so much mercilicordiose

very magnanim I did go on blah, but I still still still was me too

with the moinio because I had to me ask me give some tips, me do some

give some I'm just I'm so I'm so I'm so I'm so I'm I'm

so I'm I'm I'm that during the next decade, this, your son, has serious problems financial. Assureate, sir, that are you are quite serious. Permite that in the process

to creer in the vision that you you're in command, you're in deude, after the jeta. Because one has to empathize with the culture. No permit you that has a house of proper

minimum in the next 30 years a little more. Daly much nights without sleep and I'm worried about

about how to front the debts for an to be able to be now you implore

that all the pastoral that all the people, that all the other than any institutional

to any to get a reds social and that's shaltaltaltight epitit discalificante

I'm up the level to not so you us scaparate, permitle a good quota of insults, denigrantes, all the class of diarrhoea verbal,

there empathize another time, during 20 years or more, permittele to live a good quota of defamation of calumia, and it is very important, the, sir,

that you assure us that you can't that can't get to be able to some familiarers. Molde to your character. Permit a good

dosis of families in contra, of torments, that can't tellselas to neither to the

And for ultimate, I'll ask you to the next 30 years learn to learn to be able to

get a single. Without anyone to give you give them a good doses of

tracions artieres interminable, a pair of a pair of demand and just and just

know that those imbeciled that are strategically in the life, in a way that

you can't that you can't be in. And if it's, I'm I'm just

a affliction more, you're to be the carita that

had the because there I opened the eyes, he was palid. Hey, loco, that's a maldition. Loco, loco, loo, loo, lo, lo, lo, lo, he's the jacos, and that's a maldicion. And I looked with terno and I said, Flaco, what I said,

you know what I did, me do. Lamentalement, I don't know other way to obtain it. If you want to have what I've, you've got to have what I've, you've got to live what I've ever believe my Tierra POMETI, but no crees the desert.

No, there's other way, flaco. If he was he was he he's a tip, but no, he no, he doesn't need a tip to nobody, never more. Because the life always comes with intentionality.

And one goes to the Bible and there's a tisbos of a life efficient, which says that also there can be a bit of an life inefficas.

Or so, the contrasentrissue, the antipodes of this, the antagonism, is that if there a life effective, there can be a life ineficas.

The Psalm 92-12 says, The Juste will be like the palmer , of the Libano planted in the house of Jehovah, in the

Atreus of Your God, even in the beheas, fructificeran, start vigorous and that's the promise of how you see in the life of a few

years. And I mean I'm a metaphor that uses the composer, because not says how much money

we're going to get, what type of employment we'll have, if we will be the

person or not, if we tendremes that our will be stable, fiel, apassionated,

fructif, if we confiamos in it, a good, and the writer says, also that without the age,

we'll have we're going, energy, youths, sexualally active until the 99. Well,

exaggerate a little, but no, you know, you know, it's not you've been,

this week, Martin Bozzi, we're talking and me did a definition, me did it a definition

that I'm profoundly, my old, my boy, I do the credit because it's because it's, then it's my phrase that he copied.

He said, "'The people that are public, no we have a ad. And I'm that because of a repent, because of one knows for the number

or for ronautically, not know, not know, for the edna, and I was that I was a old of 54-year and no,

didn't know what, I'm saying? He said, and who's the age? And what's the age? What I'm a little bit? Because we don't have because we don't have age.

No, we Encanted, and me enchanted that. And I said, no, no, the actors, the conductors, the boarders,

no, we're doing, I'm sorry, thank you, thank you, thank you, thank you. And the truth is

is that, I know, is that my saldo bankario, if I'll always the melena,

like the puma and I will be the back, but I want to have a life play

effective, I want to have a life fructiferate. Jesus He said to the year to to the

three, but those years were effective. I don't know how many years I'm

in the planet but I'm that I'm think that's the best years of my life. I'd

preferroupic to be in three and the 60 than ineffective to be not

effective, because a life not can quantificer for how much

we've , for how they're in the social and how how many

digital I'm Of fact, respect to this ultimate, someone said, if you're and you get a dinner in

the bank, you're doing as well the money, if you're and you're and you're making the

money, and you're saying, but to the children, to give to do the sufficient

for that for you do that but not so that not so, but I'm going to

say another way to do to try that to try it. There's to do do you

do something for that they're something to not much that they are not parasitos.

So I'm going to get to get to all. You know there's that there

is that you the Apostol Juan, the third card of the health of the life.

Juan is the self as he also, he was the person, and

he was the he's etiquette to say the disciple to the

disciple of Jesus amable. The type no had a problem

to think that was a special. It's defined asimimimim for how much that God I'm going to have that attitude

A note at margin I think in this world I'm going to use that The selection Argentina The Equipo, the team to Jesus amava I know that is but well I want to say

And Juan he's in his third card Or an friend called Gajio He's written, he said He was his friend Possiloment to the church

He said, Amado, I think that's prospered in all the things that has a little. Until there is a desire that's a that's a

that's a good, hey, how is that it's a so how prospering your own? This is in third of

Juan 1 or 2 that's, that's that you want to get to get good, that's

the prosperity of the life? And I know, that's a little a

little that's a single in the new testament but we let's

we're that we can't because encrusted in that there's

a gem, that a time we're to pass for alto but

is applicable for the life. Each one of us has been a life.

I'm always nobody die no never when one

when one is on the right to get to to get to

and I don't want to I know I'm

to I'm I'm I'm I'm for the people people

people people do you have to so you we've said that's

a Alma, according Juan, soundable. Because we always suppose that our soul, that no

needs to be maintaining. In other words, our health and not advance from the outside to

not from because here Juan does the pouta that if the life is prosperity,

all the other also the other also the other also the other

not the life, not be in past, our life, not the things external,

not not documentation, no a better house, or a better credit.

Now, the body physical receive much attention. We

do you do with our annuales. I know some of hobbies, they're

doing checkos semannals. Of vizio, no more. Not about that thing.

I'll in that image mental. But, but, but, but,

we, we're to the penist, to the peluqueria, we, we're

we've we've we've got every time we're we're our own our own our own

we're not we're doing we how's the how's your old we're what's got to that's your manned to

that's the we're going to we're going to we're going we're going to do we're our typical solution

when we're we're doing problems in the interior is redobl the effort in the

external so it so it's very easy think that the life

can't try to afloat, we're in the trap of to think that if we can be more acaudalado, more solidable,

more popular, then the life will be good. And there are two results common with this method, and both are

depriments. As I I've done for the providence divine, I see these scenarios,

develop more times than what I want to think you think they may be misplom

no, you're not so suicide, and you we're going to to get to

the point to and the things are to put to be a lot of a lot of

the but I'm to get to the first in the first result, we're we're doing

to get the opportunity, to be able to we can't we can't we can't the leucemia.

For example, no we can be a conjure infiel. No we can't. Akeel

that he has the custom to be infiel and then he says a man, it

has a And one says, but no I can't change because it's in and you know it's not not you can't

change the bad character of a child of a father. We can't try to bring to

the being that's not we're to get we can't not even the employment of which

we've done to then we're for vencions and then we're we're going to

we're to be we're we're we're we're we we're

we're the quantity of people that is waiting the Saturday, and they find a

way of an addiction, for example, because they've in little rattitits of their and the

Saturday. Oh, and the Saturday, I've been to the condened and the newtons, and if the

nietto not, because it was the same time, the day I'm a bode,

oh, I know what put, and then I'm to put him, and then the end of the plaza.

He's got to the plaza, he got to to have to work. So there's people waiting those ratitos of felicity

that's a incite, an addiction, a little of alcohol, tequila, a good wine, in the

big wine, a good, the second result, could be even worse. Because in this scenario

we can't the set up the you're just are thinking and how could be that's

better? But I'm saying that we're saying we're we're doing that we're to discover that

not you don't know. The The account of the bank is and we're we're in front of our own and we're thinking we're

going to be living. If this not were a certain those suicidies only are in the carteries, in the cordones

of emergency, in the vials, and not in Berbery Hills. Because the people are in vanquire carers, because they're suicide when

they're two, three statuillas of the Oscar over the chimney that there's that's so much, that's nothing. The nada.

And when they're when they're with the nothing, no does make so they're

going to live. Now that's not the thing to be in the because when God design-old

to be able to live in mind or to be able to our existence. Our existence not was to get around

of a roadita waiting the yearnest. No we're never for the end of

the time, for the time, for the year, my my year was when me going to

when I'm going to be to jubilar. A Sometimes the children odian the

work because when we get to come that's we're my I'm not

the work I'm he's reposions of the job and the

time so the child so the my father he he

so so so so so I'm going to end

saying a man and I don't work never

in the life and I'm never and this is the

point the the life plen provien of a

family and only is a he's a house, that

design original that God had to that's a lot of, what you do you're to be a

not, what you imagine you you're going to do you and that's you know, and what

I was to say, and I'm a point of a few I'm not to be a bit of

a bit, I'm get to get but not it's going to do you to pass the way,

pass over back, pass to pass to a way, pass to a woman that's

going to pass a It's going to be a Cadder of Metacrylato and it's going to back and it's it doesn't that I'm

it's a that I'm can't. No, no the situation. And no, there's a

place like the hogar. Dice, a house, a good, a good, is an sensation incredible.

Without that it's not even important we rentem or we have prested, it's our house.

Even with all amononado, and partying a bit of our house, in our corduera, our sanctuary,

a place where to come, in the year president, we said in a fragment, that my father, when

I went to my father, me said, go, my son, and I go, my son,

but if some day the things are fared out of that I want to know that

you're that you never will be never, but I'm never, but the to know

that I'm a piece of the I don't know how me helped in the night that said, well, if

all you put a feo way to the foot. Incendio the house with all the inside and I'm going to

the pieceita of the no, no, no, it's a that's that I'm a pieceit. And the the hogare

is therapeutic. And you do, and why? In my case, for example, I like a

inodoro. I know not it's spiritual, but I like it, but me a lot of, in different inodos public for months in

in a year, I see my inodro, I go, what's the time, I'm, I'm excited to be. Also, you're not the most, but I'm not the most of the part of the other in the proper inodos that you need to put

the paper that tedious around in your in the airports they're the locesit roja in the locesita in the locusetrika that is a the same decides when evacua

and those are so so are so that because you sent and you just up and you up and you You want you to do, and you're saying, now no, now I'm going to say, and now I'm prepped the button to a traition.

It has a life property. A me molest, that. Or why the only doors to the last one piece are the ones public? Nobody, nobody, any, no the theologue has said to respond to.

Why not they're not that's down the doors? That's been the feet and the robes in that position so intimately. So I don't know, no put. I've I've got to goiras entieres

and you're in to be in the time in the banos for you're in those can't with a liquid

gris or pechosos that is a bados that's agonisand or a or a secador of the hand of

two motors to get to it's spantos you're just you're going to get those toas of paper and

there's a crocodile dintado that's half a half centimeter of paper that's

little bit that you you invite to get to get to Now, I understand that in proportion to the calentamination, to the Calentation, the Calentation, a champion of Qatar,

all this is a topicent, is an important. But it's real. In-cassas, the in inodero is hygienic, limp, the point is, all, we get to house, and we need to be in-cassus. And the house, the ideal, was the Wirt of the Eden.

It's what I said, this is the way that you have to live. And I'll tell to this, rapid. Four elements had the Wirt. Four, created for to be happy and and good.

The first element that had the wurt appears in Genesis 2. 8. He said, Jeobah,

God, planted a wurto in the Edent, to the man that had formed. He made

and made to the earth, all the world, delicious to the vista, and all

were good to come. If I would have made, an Edent and a Wurtt more

spiritual, that the angels can't over the cop of the arboros, music

of the recalcule, verseicles grab on the in the arboles, no, a statue of

God, no, he does do you know, he's a work, and the first that he

do you know, that the fruit is delicious. So, the first I think when does God,

that God says, I want to you know, that you do you doves, that you

think you pass, pleasure. Now, if we ask a religious, what is

a person, a Christian, you're going to say, and moral, of of the regals, to comporters

well, to never to never falter to the church, in our fixation to guard the and to

placar a God that's that's unhojated and that's only aftain. But God says,

Diffutal the page. And the savors. I want that you want to be what you

think. I'm going in this case, the mountains in California, the picos nevats.

Asia where you're where you're saying, Adam, you're not flak, to do not, we don't know, we believe

I solito. I, you think all this, you know, I did, champion, so not you take very to take you very, not you're God, so, so, pappu, why not do you enjoy the arbores, you know, come you a little of fruit, you relaxes? Because this this is for that you doof, like when we

we've got to the park. The life is for that to enjoy it. And what is spiritual in that? No, I know, but God said, I want to do you want to do you. The Psalm 177-1 describes the inuitous that is cargarned

with the life? Dice, if Jeobano edificare the house, in man he's not what they're in the city,

in vano, is the Guarura, the guard of security. For more that you're going to make you and you're

too much, you goys t'clock, te'cote retarded, and that comies pan of dolores, to your

God, to do you do this. A me fascina this. It's like if you're saying,

no, it's not it's all the day until the night, that you don't doorms,

that you get to be able that you keep you with the Starbucks, because that's the most

that's a very that's a good, a good meal with a barrita of cereal

and you and you see, you see, because you get to get to because

that you get because that you have to a raton in the world. God, to do you

know, if God, he does do you know to work as a raton in a rodita.

Some times, the best that God wants to we're going to be able to do you.

There's God says, I'm going to get to get to be the preoccupation never never resolved

a divorce or never never resolved a exam never said I'm going to be to the night

and at the morning I'll pay the debt for the preoccupation never.

The preoccupation never did that the soue never never never.

For you some of I've said I'm in the sirs. Because at sometimes

do this life, sometimes the most spiritual, the most santo that we can

do not to be in a good a good to be not that you know, but I

have to put me to ask a little, I don't say that the

not that's not you can't do you do you do you do

do you do what you think you do you're you a few

more a lot If you know, I'll ask her when he can't that's the little the second

element of an environment for the life is in Genesis 215 Tomu

then Jeobad God God and he put in the warto for to

he labrace and he was to that so it's in the

Bible in the first book in other in other words God

says first first do you do and then you're to

you're to you're Because some think that the work is the result of of the

because of the time the day of the day, that God he did to Adam, the employment

like a man, that's not that is that you have to be, much time, I'm going to invent a

man, that you call a job, he's you're going to do you're that's not

what you was not what happened. God did you did you some day the government

going to signar a plan family for the many you're

to be to be to be able to get in house without to

work to work to the time. You're going to you're to work.

To chambi my son. It's what happened. I'm

going to work to be to work to be to be that and do you

do that because we're because we're we're we're we're

more more more we're we're we're in Cancun with

a pinnac without in a Hawaii the responsibility

is an intrus the employees are the enemy, so

we're doing so we're we're doing for that's we're in we're in we're in

however, I'm going to see the second element of the wurto and God he did

an encargo Adam. He said to do you want to you're you're a little

you're a employment. The difference that before the time there was there was an job, no

there was an job, no there was no spino no cardon but he had a responsibility he put in

the wurto for that it labrara and it so God God does responsibility in the life. Responsibility of the word

Abrae that's that's called as a word that's because when we think we do we do we do it

we're doing to serve that we're the that we're doing no according to God

benefits the when we when we're we decimed Pakistan or Uganda or here the people need to

us does well, it's the to us because so God knows we're going to be. We need a job, encargo, activity. Moucels. I'm, laboral, they ask, how do you know what I

correspond to the time? The first day. Those who if they have

to work to the five, five and one disappear. Look, neither a man there

there. There's one of there. Those who they do an hour for

them. They'll do you get in 50 minutes pavinging, down, even the

head, even the because it's my hour. You say, all? Are the people,

they're they're all they're they're all the kind of contract, never.

The who me says, I'm still a minute of my lunch. And it's

soning the telephone and not attend? Or has to have to do it?

He's not the time. It's still in the best of the case,

I'm going to get a more. And I'm going to the proverbs,

that we contracted to the people for what does, and we do the

and we do we do this Contracts a administrator because it's velo's with the calculus, with the computer, for the accounts, but then we always we'll just for your character, because maltreats

because not even when it's or because never gets a minute before that's orario, and it's a minute after this time. In my case, in all these years that I've had to have to have to have to have someone because no he's the job for what he did the

job, for a personality, of character. Because it took the work as a a castigo. So the second that I've learned as leader, I'm

to be able to someone and not retraso the decision to despeding. As I said someone, the Hispanos

are very to contract and get to do end to get to this, we have to

say amen for there. We're someone in the company, we're saying, oh, me's contaminating the

environment, and it's we're doing to do you do you know, we're doing we're doing, we're to the reverse. Lento to contract

to do an analysis of orina, materia fecal, they investigate in the FBI to contactate, and to barren. And to do you, what do you? BIRNESKI-I I'm sorry. I'm so sorry. I'm so sorry.

Security, please. You said, and I said, and well, the bill says, all the way, it says, you know, what you can come in the mind to do with all the, with all the whole, if you're saying, if you're saying,

9, 10. So the satisfaction of the soul is beingculated with the responsibility more than the

employment, the gos not is done the post not all they're in the responsibility. I'm responsible for

this job, this is my world, this is my vestibulo that I'm to be able to cleaner.

It's the winodoro more clean from the planet to be the that you can do you

do it can't do you do this but not me say that your felicit will be

to be to be when you in the the in the office of the penhouse. Because if not

another way, the felicity is more than the salary, more than the vacations. So the first element is

that you do you the second is responsibility in what you took on. No, there's a

person that's I'm still years here. 14 years, not has not been not because I'm the best of

the planet or I'm a health of year. Because it's called responsibility Until, God, me

change the assignation. Responsibility. Responsibility. Yes, or no? The third element is an ambient that is a Genesis, also,

26, and you can't eat of all the trees, less than one. Because the day that you come you eat of the

world, and of the bad, certainly you'll certainly give us. And it's indicative, that first God

to give the permission to and then he says, no, you come's of one. Come a to all.

Come, de all the more than one. How many the wards? Hundreds, millions? All the possibilities to favor

were in the millions, less than one. Look, if you'd have said, you'd come from one and not to

the other milles. So, God not was trying to to trapars. No, he gave

a commandment and then he said, ah, you attracted, and he was made

to be to make to do do it, he's to do, come, to you,

You can enter to all the other other than the office of the office of the jeffes. It's complicated. Let's do the world. Disfrutten. There are fruits delicious for all

but there are one that no. There's restriction. Limite. I know that was the God. If you'd

have that that's a bad thing, that's a place, but if you make that our

definition of love. The love requires the liberty albedrio.

If no there option in the love, not love. If you're

a manna, a minor of age, you're you're until you make a great,

and you're to say, you're going to be a exquisite. That's a matter of a way to

terminate in the carcel. The amor forsado just a violation. Then I had to

have an option real to be a other to or to

be a good or not would be not not as a non-ostrantly, me

I'm going to another reason that the old for the world,

I'm the world for the thing that's to be to do you have to

have a responsibility and limit, restriction. The parents we have

to say no to the kids. Capas that we have the

people, we're I think to the parents, that no don't I'm

to think that the father are a raton. There are to say he have to say he's

we're not. We say no because no they need now. Necessions. Necesses, a limit, restrictions. A new that never a no, is that we all knowse, all we know that we know that. All know that's a new one that's not.

Never connoisseur a man, maleducated? The tucing? The t'o'lis? You know the type that's in the market with a kid that's the piae a child, a t'upt, and the father, and the father goes to be at the other, and he says,

"'Tranquillo, Matias. You know? What is that he'd that you put a judas to you toke? Tranquil, Matia. And the man, Pa, pa, pa,

like this. Sosiego, Matias. Paz, Matia. There's the father. Serenity, Matia, Matia, moderation.

And a mother, these nervous of now, contemplable the quote, and say, let me say that I admire

so the path that you have because a child I would have a scandal. And you conserva the

Paz. And the caballero says, no you don't you don't know so you. So you know

the mother's? Leader to our children to say no, for some themselves. Even when

they want to say that's restriction auto-impuesta that's the life. That's

is madure that, sirs. It's when we have the money, we know, we're the

opportunity and we're a great to say to one not. If those of my generation are the ultimate

generation elegant, that we still respect us to the years, and I'm really, because we don't

we'd not to be the respect to be the master, and to the parents, because we

we're with a light, but with limits very clear. Liberty, that's the Wirto of

the Edem. Liberty, with certain limits. God, God, did you, Adon,

do you, do not, a good siesta, take your responsibility, And certain limits, of

a tree, no it's much to be. Of the really, you know to do you

do you? It's much to be. And these three first elements. Reposos,

responsibility, and restriction not serve of nothing if it's with the quarter. You're

they're four. The relation. Then God said, no, it is good that the

man is only to do a good, I'm going to do this, but not that personally

God is to bring to give to give to because we're in because we're

for natural to be we're in we're not really to live tribalment in tribus in community

even the most introvertido those more need a certain level of interaction

human to maintain a human and we need a repos there's

there someone there's there because says I think I'm

I'm this this anxiety Dwe. Swaynea. Someone has to

Dismaner. Dekansar. When you say, no, and when I say, there's a there's a time you have

to be to doormy. Then someone needs to listen to that. And the responsibility is

being to be the job. Although the job you don't you

don't what you would be that you'd have seen that, even was what

was the expected when you you're a chiquet. But what you do you have to fash-hars my son, make sure, make, make, work. And to work, and

par to the oya, what is quite, no, is a little, to, get a food, even you have to pelar sebollas, even, even if you to take, for a moment, to put a delantal, and do something that you know, or no

knows, or that you've learned. Third, we need to restriction. No, we can't not have a law, not have a law in the We don't go to like if the life was the movie La Purga, where we can't do do anything and nothing is delito.

We need restrictions. Our children need limits. But more than, we need a relation. The matrimoion is the relation most important. But I think this passage is more than the matrimoio. Because the matrimoion, in essence, is

amist, and it's impossible that a matrimoion functions if no there's amist. So the fourth element is who is the roadie? Who is your help adequate? Beaudo,

separado, show me to your friends, to find me to your life, and I'm to show the state

and they're being around, you're doing, you're doing, you're doing? So, probably and, you know,

we know, know, we know exactly the diet perfect to get to but today to do you

to give this gift for a life more good, God to give

to give a reposal, responsibility, restrictions, and relations adequate. Not is complicated, the life. I have of the four. And when one of the four falls or the infortunio makes that not so strong, I'm

I'm going to be able to be because that's the life. Salomon, the man more saviour who existed in the world, he has a experimenter hedonist, is a genus, is a man, is a mannast, is multimillionary, he likes the music and he a man, he does all the

millionary could do. And then, he concludes, he says, the end of all, the discourse, orido, is this, all is vanida. So, teem to God, guard his mandamient, because of that's

the life. What God said in the wurt, do you know, with restrictions, take good relations, ten responsibility, all the other is to turner

from a ratoncetically like a haster without to get to get to you know you don't me meres in this

I don't me want to beheccer like my papa I always I tell you my papa my father a man

a man young he was he was I'm into the 96 but he was

to the 60 He was He was given And to me What I was He said I'm going to I'm going to

I'm going to I'm going to I'm going to Because I'd like The carpentry But the only thing He wrote The old old

The 60 He was in And he was He dedicated to to wait To get a More than 30 years

And then I He'd He'd know A man Marumorado, with GANnarder He'd He didn't even

To be The Wetons Because all the life was a roedita like a haster and that's not

has to be with the office because there hansters that are medical abogados, engineers, actors,

celebrities, so they're so in some moment we need to get to the noria, of the

roedor and to make a look at our life. And we have two options. We're not

that the final of our existence only we're only we're we're doing a little runita?

Or culmination the function of our life flourishing vigorous, vigorous, verdes,

with fruits stable, fieles, appassionated, fructifero, sadudables, bendecid, full of

life, with the way, with the life, that is the God gave to me.

Someone has to an applause magistral, grandios, the rei, has been a, celebrate,

celebrate, celebrate, give an applause a bigentes so. If this is the

life that God will that you hear that a suey the applause. Let's go, go, go, go,

even, even, celebrate, celebrate, celebrate, celebrate, celebrate that the rea is in the house! Yeah!

Celebra the life, celebrate the life that God us did. Ace little in

Buenos Aires had there, it was a pletora, it was a diaspora. We had people of

all parts of the world, but we had many of the offices, and there are you many of them

artists, footballists, there were medical, in this year, we're going to in New York past, in October

past, president, that God, mediating, we're to get to get to be able to other other parts of the

world. But we were there, and I said to the Lord, what is the theme coincidental in

all. Yeah, say, we have to pray to Christ, to God, yeah, I know,

to do, and he was to give, I'm, I'm can't unification to all. And then

I'm to talk to the life. I'm to talk of the home where we're

and then we're the value of a day of the 24 hours and finally the

age, the law of the entropy, that not all those who have been

have been have been that a life is that one gets a real

to your life, that the life has we have to

live living. We don't have to live moving we

we're to That was, more or less, a great rags, the medullar. And I saw the larkreys in all the city, in all that stadium, because there were people of much money, people with little resources, people who'd join those people

because, after the murder, the murder no respect a status social, no has no trotos with nobody. The murderer is the esperanzed receptor of the rinion as an who manipula his body. To both, those expect the ataute.

Atau des more caros, crithas of ormigone, to frenal the discomposition, for that no not us the murder to do you

do with the life, but finally all, all, they have to get to and they're

to go to one and other again, the question is, tell me if I've a good life.

Jamas I'm just in the camera, in a camera of an house, and you ask, a camera,

he's, and I'm a, he's, he's, he's, I'd like to know the account bankaria,

I'd say how many how many people I've been done this I've had been a good life and the majority to all,

all, they're all all repienten of what you did you say, but that's all right but that's

resolve a rapid, pardon me my father, that God me pardoned, not I'm a good

but then then they're all the they're all that they're doing that the life is like the

and they're not you're not I'm talking about of success, to have your name in the loom of a book, that a carche gets your name, or that you have your name, an Oscar, or the premium that's ever the Nobel, can't give you a valia

if you've had a been a life plen, fructiferate. And, caramba, that we're supposed to have God, or the majority, we say that we're, that we're Christians. If, however, the life is we're going to be passing, and the life, I'm sure, not to have children. It's important, but no it is. Then, of there, no, it's not to try the

life. Tampocoe is casartes. It can give you more or less a lot of nobody,

nobody, nobody to be an clear to the life. The life doesn't

do a diploma, nor what is in the wall. The life is these four

elements, levant, and do you get to the time, what you took, to go,

to be, to be, on a bus, in a car, in a car, because you

are you're mohando, back, down, but a-start- but start-tallado and autitito at the fin to give, to be happy,

for the desalunos, for the coffee, for what you've got to to take, for comerser, like all celebration, for the anniversary, or for the

year, or what it after. After, to appreciate, know, that there's restrictions. There are things that God,

no want to do you do you do you know, that you'll elizance all the days. That you have relations, that have relations

and that you for so every all the things you have responsibilities. The life is, I'm going to do what I took to do.

I'm going to make my jeffes get my knife, so when I'm going to be a little bit more I'm going to

see that's a piece or diagram is the edific of the capitolio. See, where it's

that the life or God, do you do your job, your work,

your better to form the forces that you want to be you know, you're going, you're a syndicalist

if you do you do it hour for to eat, resolve it in 15

minutes and will be to work. But they are in it's not the people who see your

your head is a do you know to be to be a bestive and you be a

good. You've got the life. Algen someone has to say amen.

Has that the life is that a bit a bit be a life be a

good, someone has to be a people and celebrate more than that's

yeah. Repited with me Firt. I did with me, Señor Jesus. Firt, all.

Sir Jesus, enter in my heart. Pardon to my pec'd. Furt. Anota my name in the

book of the life. Help me to live a life a life plen. It's all

what you have to do. Now, me I'd like that all to us before we're

and we we're going in a few minutes. Padre, we can't start your eyes

and over with the words that we have the the people who know

to help me in or to now and acclamar. Father, I've transmitted what I think me has said that you're your people. I'm trying

and I'm saying, I'm transmitted, sir, what I'm transmitted to what I think to think, to tell me,

but I know you have about the heart, to you know to get to this cuna of champions.

Ad no, Lord, that these four elements of the life, not formen, we're going, let's turn,

let's the hand the time, and say, Lord, I'm thinking that my life will change

to now, that I'm going to to enjoy, that I'll have restrictions, that I'll responsibility, that I'll be good amstations,

that I'm only, and Lord, those that soniast for the humanity, will be

come up in me. Tendremendremes a life plen, fruitifer. Sir, there is, there's,

I'm here, I'm here, I'm for those that are the people, I'm in this time, I'm in the world,

and I'm in the things going to change, I know, I know the thing to other part, I know

the best days are going to I know that there are days marvellous and I know that the year, not it's termine the year, not

it's terminated the month of November, without that's been the Argentina, Colombia, Ecuador, Dominican, in

all the parts of the world where me are being being I'm going to be living plenament

and the we'll live with God I'm for Muslims, testigo of Catholic, I'm

for agnostic for the people, for the people of Jeobah or the Mormons, no important for what

they're, God says, this is the time to be back to me to live a life

of the things are made new to do you to celebrate I'm you're

your responsibility your work where God you plant nobody

nobody will nobody never the and I think I declare

that the the good days are going I'm I'm there

there's that you know that you're that all the world has

sissed in the world I know, we declare us in the name of the father,

of the God, and the Spirit Santa, we're Amen, that's

the major applause of the history, the major that I'm people people, God,

we'll see the that will be firm to be a chow,

chow, chow, chow, chow, chow, chas. A reality, abandoned and I've

I recognized your voice saying, me, no temas, I'm here, the father me me he gave for you.

And me curates, my Jesus, all my cargars and you did you in the cross. Algo

that grand and I can understand, I go to your dulce voice saying, one and I another

another once. Oh, oh, Oh, You're welcome You're Amado

One and another another again Oh, oh, oh, Oh,

oh, well, I'm a manned I'm I'm and I'm I'm

for you You my Jesus All my my cargas

you let's you all you know