Dante Gebel Live - Contando bajo la lluvia

Episode Date: April 26, 2021

La mayoría tendemos a recordar lo que debemos olvidar y a olvidar lo que debemos recordar. Por algo la palabra “Recuerda” aparece 250 veces en las Escrituras. Y es que si no levantamos un altar, olvidamos pronto las lecciones espirituales que aprendimos en el camino;  por eso tenemos que ser agradecidos y nuestra vida tiene que cantar las alabanzas de aquel que nos redimió y nos restauró. Cada vez que enfrentemos una crisis, cada vez que enfrentemos un gigante, cada vez que un enemigo se acerque, debemos recordar todos los milagros que el Señor ha provisto a nuestras vidas. Mantengamos un diario mental de esas historias y recordemos cada detalle. Luego, asegurémonos de contárselas a nuestros hijos, aun cuando estemos bajo la lluvia.

Before the auge of the technology, before that the society were a entity liquid and the life was marked in the time that has the panties, the children we'd go to the streets.

We'd ensucied and were and they were days of war during the tards and infinites of games. And in these times of internet and

cellulares, it's difficult to imagine how we'd the children ago years ago not we need to

we need to the streets a decampado and so we're the times

the people of but the days of jubia torrentiales of those that

was that was that's ideal to tell stories and I remember

some times of my abel that I've told in various

occasions Florenceio Barela was a city of Buenos Aires well, it was, but in that

was a city in the middle of the and in the year and in the year

in the year 174 the house of my mother Anna Keller was like someone

had had had peter the button of and he had

had been to let's was I'm was in the time

the was a house large-a-trial, type casa-chor-chor-o, with a grand patio lateral that unia all the habitations. A pair of perros-negros, racer-sin-ra-rasa, rasa perro. And some canaries, in a hauola enrumbrada, complete

in the quadro depriments. There were a television in black and black, and never-se-negros, adorned with a little mantel, modulares, bigos, a bomb for sacer-a-water. My abuelo Santiago masticabao on a sill mecedo for the most the first image

that me came in the mind. In that house of the abuelos no had bicycles, no,

and and toys, or nothing to do you anything to do that was a a birdriment

for a nine of six years, excepted the the story of the abelah if coincidia

with days of much jubia. And in the dormitory that we'd to be to be able to

that was a little a piece crugient of the there was a picture

a a photographia color sepia encodrated in a marco oval

of madera of a mowal I I'm at the six years insist

who was who was that that parke mysterious that was the

cabas the woman was sent out in the photo in a

a barroca he sated very rarrow and the foot of a man

with an immense and spantos sombrero was much before the thing

of the equality of the person and it was a man a man

a combinado ruby bigots finitos and and he had to

be very enoh with a guy with a gray and the

and the bula me this is the is the father don

Francisco Gelle he said. And act a seconded me told how he survived in the war, how in the old America

did get to a finca, and of a point we got entranes in the arbor geological, discover ramas

that didn't even even didn't even my wail was my day jubios in black and black

and he transformed in an Oscar Monette in a Rembrand a whole color. Me

I was told me my ex-a-a-vuelo or my Tatar abelowel, I know-sa- had been born. Now, why me I remember of these details? Well, in those days of jubia, I

discovered where came. And the phrase that most I remember of the abuela Anna was, you have to be a great-sied.

We used, a-ve-s, we'd be-sou-s. And salte-ad-tit- not always. She was told the story for that I was a great-a-lawed-a-law-a-law-law.

Even though I had a little bit, in the house of the abuela, I had to be grateful because for the most could eat minimally two or three times a day.

And I really me awesomrable all know how a fortunate-to-he was. I think that a few times we need to know where

we're what were our parents or our abuelos, in this case, to be able to have a sentiment of gratitude, to be grateful. Also, this does connecta,

us vincula, us has to be in perspective, us associate a something more grand than us. And all of course. And all of course of the story. There one's a way that we know that we're doing a few days

between the uttero and the tomb. between the cuna and the sepulcrow. In my case, those stories under the jubia me helped to be able to be a little bit more than a little bit more than a little bit. Now imagineate

that you've to cross. You're at the back of Egypt, the place where you've suffered oppression, slavery, no is Florenceio Barella,

now is Egypt. And for first first time, you're free. Of course, you're agotated,

can't have of the persecution that you have been to tolerate. The argenalina is there agitada

thanks to the miracles impressive that you have been to be there be there have

had been there have been there have been there been that the sea to the soldiers.

But now they're they're they're it was so. And then, there's there, all the people, we're getting, we're getting, we're getting, we're getting, we're getting, and from

some place, to be the left, you know, a suhirtia, a devil ruggio, surge, between the multitude. A woman, called Miriam, commenced to tarrear an hymno. We've got to go to Egypt. They're kind of all, because one, of clasped, tantos miracles, just that's

a mix of emotions. But Miriam starts a tariff to unirn. Dice, for example, I'll chant to the Lord for ever your

d'estra is all power. The people will hear. Cantar to hear can't be

to hear His diastra is all power And then He's a strundo Of a volcano of emotions That's a point of To doxeroyalogyas Resonants, of Cansions

Someone gritty Yeah, I'm going to Because he said to God because he's made The man the genete and to And the caballo And other grita more Yeah, Jeobaz, my fortaleza, Jehovah's my cantico, has been my salvation.

There's a climate of aggratement. And Miriam continued can't. Hecho to the man. Who's who we're going? Well, I don't know if I had this melody of the song of Juan Carlos Alvarado, but for the less, no? Imagine we can't have done so. Genetic, caballos.

Hecho to the And another grita That is my God! He'll be a laval God, God, do my Padre, It will analtese. It's the compuerta Of the emotion

It's rome. And it stalled The celebration Gloriosa of Exodus 15. It's the first song that's registra in

the scriptures. If you want to ask you The first song of the Scriptures, not is the Psalm 1.

It's in Exodus 15, the first song, the first zapada, the first Amplaget, surge there in Exodus 15, a nation of slaves that had been liberated, canted, danced, applauded, took their panderedas, until to get locally exaustos, the rugir of the multitude of voices, a-of-the-the-co, for all the desert,

a through the nubes, and it went to the sky-o. He says the scriptures, can'tare to Jehovah, because he's has magnified, has chained in the mar, to the cabo, to the genet.

But God knew that that in the alabance euphoric, of that first cantico of Exodus 15,

they were to forgetal it all in question of days. Because, because so we're,

not because so are, so we're, so we're, so we're, so we, so we, so we,

So, after that the Israelites cruised on the Jordan, God, God, God, did a monument commemorative because he said that his people needed a help to record. As like the Bola Anna, it was with me, in Florence, Borella, contending the stories of my abuelos

for that I, if I was that was a man a fortunate, that was God, and so he wanted to do God with his people. Josue, says the Bible, called to the 12 men who had designated of the

children, one of every and he said in Josue 4, 5 each one carg the one carg the

o'ombrough a pietra. 12 piedras, one for one of the tribe of Israel, for each one of the

tribe of Israel. And serve as well and you will be clear to Josue obviously

God he had done the order. In the future, when those

children, let's ask, why are these these these are the day in the ark of the

pact of the Lord, the waters of the rio were in front of

her. And for us Israelites, these these are these

are a are you, are a year, so when the people passer for those

people in the ancient Israel and in Palestine and and they ask,

but what what means these these Piedras. And the word Hebrew for Piedras

was Masebot. I have a message called so Masebot. And it was a form abbreviated to say, what happened here? Masebot. The Apostle-Pedro, even even, even, even, even, even, even, even, even

of Peter 2, the Capitone 2, verse 4. At accercars to God, also, you're like Piedras vivas with which is

edifying a house spiritual. This way they're to be a sacerdocio santa

to offer sacrifices spiritual that God accept by the Jesus Christ.

So of immediately Peter established this concept of the

Piedras of the Macebot. I'm that you understand that you're a

piece and we are Piedras vivas. With a story

to about how we've been redimed how we've been restored, the form in that we've been instigar a curiosity in the people, no, in every person that we know, that curiosity about the decisions that we're taking,

the path that we offer us when all the world is desperate, a curiosity about the sabeduret that we're exhibits, a curiosity about the love that we expresses, all you have to ask that more, Sebot, what

happened with this type? What happened with this person, with this woman? So, our life has to chant all the alas of that we redeemed and us restored.

The forms in the different entomers, in the different circles, have to be so convincing that the people want to know why

we're not we opt-to-vis to live this way. So my question is, when was the last time

that someone was made and we said, we're in pandemic, and never I never

never did even even preoccupated. Plen the pandemic, it's starts to get to

get a time, and you know, a peace, a quiet Masebott, what happened here?

Those are the Piedras Bivas. A record of that God is to us

When was the last time that the bestiners, our our own, your our friends, noted the

love, the grace, the the joy that emaned of us, that they've to ask us

in what we think we're to where we don't know the we're in the we're in

we're desperated, to be if we we're going to be we're we're

what we we're what does what does what does that not you don't you

ask you, Masebott, what happened? The life Christian can live in a way that demand a

explanation. We've been in a way that they need a explanation. For that sometimes with

the pass of the time, the sanctity, the spectacular ity of some experiences

disvanes. Because at a lot we can do we is to try to start to

get to that part of that that record for that time, that experience

not, not so disbandeska. So, we're, and when I go we're all, the people

so we're so, we're so, we need, we need, to talk, see, or,

learn, feel, that we need a men we need a expression physical to,

to grab something in the memory. You know, the duration of a record, depend

of the emotion related with that the event. So, that the more

the emotion, more durated is the record. Well, so God us structured and

no, we know, he said, one recuctor, and the 90% of the things that we

don't know we're making that's we're not we're not we're we're not we're

sufficient megabytes cerebrales to record all of what was in the in- newness,

only we just we just we We record the traumas and the things positive For this we have to open an archival mental in the while guardes

the blessings of God one of the dimensions of the majordomia not only is our money that we're doing it the administration of the records

I go always that we need to eliminate the basura mental and giveles priority to the good records one has to edit as a director of cinema

or an editor in all case. I always maintain the idea that the mal mannage of the

records is so far as I'm a misnubalia mental. Some of records have to

defragment them directly. A other to archivar it in a way secure. But

have to make to an inventory of our memory. I remember, I

remember when I'm prepared this message about of my massive

of my Piedras. There's a song that I can't have been with with a little bit. I'm always I'm a lot cantante, I'm clear, but, well, for the less I'm going to transmit what I do in my intimacy.

Since the little, I'm in the room with my guitar, a tass of coffee, or a jarra of coffee, a carder of notes for what God me going to say, and he said to my mom, no me

you know, because me going to end up God. No, I didn't to go to get to

the mountain, but I'm to Adora His name That was my password To connect me

to connect me to Wi-Fi of the sky I'm I'm going to Adieu And so I opened the Wi-Fi And they

They were To be By the day to day of years When I can't I can't

That's There are There are There are more modernas, There are more more

Elaborate Yes But that has to be with my story Then

There was other, that's when when I didn't nothing I didn't nothing. We've met to do

to do an event an event was a time, and I'm pre-you- predicated in a super-classico

until, no-se, 90,000 people, and then said, Lord, you've you've got

in the glory and me you're just the deuda. And I remember that was in the Plasas

in Puerto Rico, but not just doing the plasas, I remember because there was, because I was

doing a, a gira in the Isla of the Encanto, and there I learned a song that in that then I didn't know that I knew until that moment, that said, Sovereano, God.

That is my song for the moments that I don't know nothing. God is a impotent re of reels. And he was and he was looking at the

sky, intentating to understand what did the Lord. To you be the honor, the empire and the

the alasas. And I drab and I'd say, "'Dest of "'Dest of "'as ever "'for the "'sigles

"'of the "'siglid "'exalted "'seas you. "'Coronado "'Seas "'Tonor, "'Sinor Jesus.

"'No, "'I don't "'Nor Jesus. "'That's my "'a moment Maseboot And no

A song Compupta Neither nor Helson or Jesus Adrian No, Ingrid Rosario,

or Daniel, all the marcos that have been can't for me and my

relation with God some of those two those are my Piedras of

Adoration Maseb I'm I'm trying to I'm talking you

I'm I'm I'm because I'm because you're song. And I I'm

I'm going to not he went to Mount Moriat where a carnerer replaced to his because there

was his pietga, his record of that God provere. Even he still he was

he conserved one of the cordelito travado in the sarsal or the

carnel that's have you have been to camped to get to

because that he to be a record of when God changed

of his name his identity Abra, Pedro, I mean, I, he had to have Pedro remado

to the place of the Mar of Galilea, where one of he was to his, he was there a man,

I was coming on on the water, me unded, but cameo a little. I'm, I've done that his

nietos up, he saw, he saw, he was, he was, and he did he,

and he, he, he, he, he said, he, he said, and he, he, he said, he, he,

he said, is Pablo, he has been in the kilometer exactly where was tombed a manned

to the damasco. And he said here, here, I'm changed the name.

After here I'm transformed in Pablo, and I said, and I said, and I

said, and if you were Lassar no, you'd one of a year to the

tomb where you were you, you're to say, for what, for you, for you

to dola to be to get to because to raise is a discipline

spiritual is a is to is to tell our stories under the jubia, in the

torments. For that some Christians even abandoning the tombs of their own own

their own they're because they say, no, that's a car,

and it's there is a biblically deologically and scriptural about

is the real but at sometimes is the only record that

we're that the last that stuched that caha.

For something, the word recall, apparently 250 times in the scriptures.

250 times. The word remember. And I think the people,

we have the tendency to record what we should forget and

to forget what we should and if I did a question that you

do you do you do a question that you P.I. If you don't

you levantas an altar, you'll forgets the things spirituals that you

have been a arm dislocated. This arm right, completely dislocated.

It's quite to pararm and start symmetrical. And I have a symbol of

my first incursion in an event evangelistic that we did you in the

theater Astros in in the 2001 during one of the

functions at the event evangelistic called Mission Rec

Rec, recuper the control. I played with with those doble of risk, that I'm mal, so I'm rompired the legaments of the armory of the right,

and no me operas because the post-operatorio had six months and had to have to have my quality of life to the fitch. Me cost to

the armro of doing the shoulder, to have the hand on alto, and every that I dole or me molesta, me record to

those days difficult. But also me remember the way that God me libro. The way that God

provere you. I feel like Jacob, renegeando, and recordando. For so I always say I'm that I'm sorry, that's not they're not that they're not, or that mustran, or that's occultant. Because the eras are a way of recordar. David had his way to record. First of Samuel 1754, he says, and David, so we don't escape, this episode, but is there.

And David took the head of Philisteeo and it brought to Jerusalem. But the arms of him, the arms of, he's talking about the arms of Goliath, they're putting in his tuesday. And not is a data minor that the Bible, diga that the cota of Maya of Goliath pesada 5,000 cycles of bronze. These are you 50 kilos, seigneurs? Is it what you is, 50 kilos?

That's not he cabia in the repis of the chimenea, David. I see, that the caja of the record of David, and he pesed much. And every that David was moved to a tient, the cot of Maya of Goliath

and he was with him. It was a record, his Macebott. It was a symbol of 50 kilos of the

peso. And every that he was he had, he said, God, that God, he's got to

the guys, he, David, we're not preoccupied, because we're being a cot of Maya

of Goliard, and he says, God, God, does care gigants. So, so it's

a pain the amount of the person. Are some

recall of the past that they do mean

to a person can be a song can

be a on an mislocated can be the

marcus a can be the the well of

the pinchas some some a chattris that can

or not can have to arugas that are the are the ways of the

life know that those who ams he said paul of the romans in romano

eight twenty-eight what all the things they're all the things

when when we our past a through this the and that

all us that all we we're we're we're we're

there when we we're when we we're that that doesn't

sense, we've got we've got a reason to do that because all the way in that

we're going to we're going to I'm going to give this example when we're doing the conference for the world, the, of course, the conference

a lot of people, you're going to, you're going to be able to the you have to explain to the divorce to your family, to your children, to those friends, but you know, you have to explain to you know, why you're divorcing. And then, then, a multitude of records. Malos, some of good.

If you're not doing, very poikosy-pochitos good. So, you can't explain it for this way, of manner, in a manner genetic. Well, if you said what this would have because my papas were divorced, my abuelos are

my abhorre you're you're going an explanation in function of incompatibilities. Not we're made the

one for the other, we're not incompatible in character. You can justify. Well,

is that he never me am I, I never I'm, I never am. You never

an responsibility excessive. It's that was my fault. I don't dedicate the matrimo

what I did and Dedicard. So, so you can, overestimar or subestimar. Rationalize or spiritualize. But, for the general,

a divorcee is always to be over any of any capacity of explanation. But are your explanations in the that you do you do that you

to doveter or to fortalecer to for what it comes? Me? I'm so. That record, that divorcee,

following with the example, can be a catalyster for the change or a experience that can seeer in a celt of rencour that's your heart and not so you know

you'll never more to nobody. No permit you do anything you can't change the past but you can't learn of the

past and so is how you can't you confronts the future me explain the experience can be the

experience can be the thing is how you you can't so even even if you divorce, if all the things

help for well, this is to conform to your proposito are called, you know, I'm

divorcee, but you're not. you're not. me divorcee. If all the things are for a good, you know, you can't be

the way to explain to you. same. Ah, this is for something. It's what I can't catalyz, capitalize, understand. Neemias, understood this principle.

Neemias came in over the murals of Jerusalem and saw a remanent a agovied, that was redificed the city. Of course, the Israelis were allied by a coalition of three nations. So the cansated labrators

were obligated to work. It's the scriptures, with a martyllo in the hand and a spada in the other. Trapa to work like that.

Try to to get a place where it's thinking that in whatever moment you're to be

to be in the work or you're in the focus on a stress that canza a gutta

drain how they're going to go and and to be and he

came to the memory and the memory of the God. Nehemias 4-14 says

Then, I mean, I went and I I said to the nobles, to the rest of the people, no them they're in the enemy of course

acu-decuredens of the Lord great and temible and pelin. You're you have a question? This is what

the word the word magic is Recurda, Masebot. That was the way exactly how Moises

was the fear of his congregation. Deuteronomio 717 says that he said he said in

your heart these nations are more numerous than I. How

I'm going to exterminate? No you have a temor. Acquiredate. Acquiredate of what

did your God, with the Pharaohon, with all Egypt, no desmages before Jehovah, your God is in the middle of you, great, God, temible. Ha, ha. You know, is what only

that quita the temor? Although we're in pandemic, record to who is God? Because he'll change. I remember that that, that before

the pandemic, I remember with a pen and with a lot that some I'm talking about the river

arena, eh? Well, not I'll say when I was that I also I'm

passed, but I said, but I'm going to the people during the alabance

and some they were they were desaforated in ecstas and passionated. Echchch-a- -l-a-mars

who was Persegia and cantabans, what they had to have to cantar. And other, while the alabanza, they'd get them and time, they'd have been in the cellar.

Usable in the time of the alabanza as like the publicities of the cinema. You know, when one says, hey, there's the publicity still, start in the other other films, go, and d'A. And to urin'n'ar, tranquill, and

try me palomitas of ma'i, and also to buy mani with chocolate. I saw that much people used the alabanza as the previa, the teloneros of the concert, even the adoration, a moment to go to the bathroom, to come in,

to what hour, at what hour pass in the predica? Maybe we used a crisis. One of the reasons for the way the Lord

does put in situations difficult or permit that we're there, is to give us the opportunity to intonar those alavansas.

I always I always always tell that when there torments, it's fascinating to to flyer. Vista, that one says, how I'm going to

go to fly in an carlenty? It's the less, because the avion is eleva and insegid is over the nubs.

They're the same nubs, but my perspective, at being the plane, now is different. The tormented is different

from the above. The tormentas are different from up. Alken needs to hear this phrase and

do a meme. Colosense 3.1 says, if, if, have resuscited with Christ, look at the things of the above, where is Christ, sent out of the diastra of God, put the, mirror, in the things

of, up, because have you died, and your life is still in Christ, with Christ, in God. As someone said, if the wisdom is to see the things from the

point of of the point of of the point of the universe, then the alabance has to

do the reaction natural to that's a point of that's a lavance is our expression of confidence

and thank you for what God has done and has done and what is doing and what is

that is that is in the part superior or in the part inferior of the torment but

not all they can be in the there's a lot of people. There's there that you're in the or the side of the east or the west of the more rojo,

God will be a a way. And the way, you know, know what you to do? Alapar and to thank you. The Church, in this moment, has to be appreciating for the pandemic, appreciating for the quarantine,

aggradecing because God will open a way. In the card to Paul to the church of Colossas he offers some

some of the rules new, to help us to live to a way more authentic as a Godoves of

Christ. And Paul he says, acuances they're they're very they're inn't

salmos, can't can't can't can't can't songs, inos

spiritual with gratitude to God, and all what they do you, or the a word or

did you, do you, do you, do it in the name of Jesus, giving

to God the father by the other of his cards, he exhortes and the

Christians and they say, then thanks to a situation.

In all situation. Not they're in the ones, in the days of

the time. Da thanks a God in all the situation because this is your

voluntal for you Christ Jesus. So, a major gratitude not a result of to acquire more

things, more experiences, but to have to have a conscience of the God and the Bible says,

allava my, and the Lord, and no forgets. No you'll forgets.

No, you don't have Alzheimer spiritual. No forgets none of those

benefits He purdona your pecans, sanna your dolences, he rescata your life of the sepulcrow, you cubre of love and compassion. Colma of your

life, something more? I'd say, what more do you? Camarone? The first is to record that is God the God the does all this. I'll say, yeah, I know.

No, because at times we'll forget us. These are benefits that he does and how you have to respond.

With gratitude. In second the gratitude requires that there's a benefactor or no. There's the word benes

the benefactor of the latin well. Unida factor vene and factor. Vene is good. Factor

is related with the power factoria. A benefactor is someone that's a good a fabric that produces

things good. Provine of someone that has good intentions. So, to be grateful as a Christian

we have that the good that is in our life comes only to God. Not of our merits,

not of our efforts. You say, and I know that I know, no, we'll we'll forget us. For that

Apostol, Santiago, he's scribes, my great brothers, don't be

They're all good ad-diva, all don perfect, descends to the old. Where is the father that created the lumbreras, celestes. So, no-stant, when we do

for a centado or we think that we're we're not we're just we're gladysied. And here the point,

chato, would be cantinflas. No we don't be grateful, for something that we think that is our right.

If you're paying for something, how are you going to you're going to the time?

But thanks, for me have been the shirt, thank you. No, no,

but, it's really, thank you. You're not. You're not. Thank you. Thank you.

And if we don't have a heart a great decision, the alma gets to be

in terms spiritual. And there is where much of we've We don't fallamos the proof of the gratitude, because tendem to look at our

around and think that we have the right to the blessings of our day. And both and I don't we don't we're all what has been given. The mode predeterminedado of the race human, a peccorora, is to be with a right. to have the creencia

that that's done that that's a idea that God puts in my way to my way

is my that's the root primary of the legalism God me

because I care I'm because I live in sanctity I mean

God God the salvation but here the problem the

the while more you consider with more more

more a You've seen, you've seen, you've ever been a legalist, a Phariseeer, a graciouser, the Phariseeer? During the alabas,

he's looking, what phalda was that he put to be in, if the other has got a-carrillo, he's not,

he's, he's controlling the sanctity a general, but he is a man, he's his salvation,

or at least, he's torpently that. And, and as much is the sense of

the right, more is the sense of gratitude. Ha, jeh. and we're why in our world

we're doing more and we're getting more and we're more and we're less and this. Precisely for

this. Because my mind, peccator can convince me of that I'm to think I'm

not I'm not I'm I'm trying what I'm I'm I'm going is that is torbting

saturnas is torment my son's storvando me they're and they're paying me for that.

And that has a proliferation of causes judicial, of the fact. I think a lot of a time of a

way, a time, one can reclimate what you think is just, but a sometimes there are people that tally

a judge because it's with a right to do. Even the church so you're

to be to the industry. You know in the television, for the least in

the States Sunido, he says, you took a shock, he does the quell the the quell me, reclaims, and if you don't you dole the coo, inventa that you dole the to dole the coo,

to see, to see if you're your question, and Paul says that is a characteristic of a life that's opposed

to God. Pablo, says, a person to have known to God, not they

glorified as to God and they gave us and he gave to Paul this phrase

magnific, listen. Sino they're not that they're extraveated in

those in those unutely reasonings. That's that of credors to

creditor in us. For that the ingratit not is only a problem

psychological or emotional. Constituo a because the Bible says

no you'll forget none of those you know

in the days of Jesus all Israelita devoto Elevaba the that called

the 18 blessings, pardon, 18 benitions. Of some in the orations too,

valga the fallido. So in the Hebrew, a bendition was a question was a question

that was a word and in the morning, when they were they're

18 times you're blessed blessed yes, before lavars

the d'i bendito says God, bendito Seas, God. Bendito

Seas, God. Recien I'm going for four. 18. In the night, before to go to the camera,

repeat they're 18 times, bendito, Seas, God. 18, before to be able to

make a pause and elevable the 18 or blessings or benditions. Bendito be a, Lord,

that you pardon you have an abundance. And the benditions in Hebrough

connected the don with the don with the donor. They record them to the people who were that all the good

provenia to from the world, from the way to be in the house to be and they were traineded to be they're very

because I knew that the life with God was good orabed the 18 blessings one way

more in the Sabbath because they was there and they had plainly who had been the life

good and his almas and his The termine of Hebrew for gratitude is Hikarat Hatov. Hikarat Hatov. What means

literally, recognition of the good. That is what I sustained the soul of the Hebrew. Hikarat Hatov.

Hikarat Hatov Masebott. It was like to say, that incredible! Logre live a year! Apenas they were

alive! And today I don't have another day more to live? God is fabulous. So in the Bible, the idea of to give thanks to God, not is a suggestion, a recommendation,

is a mandate. It has the same weight to your progimo or give to the poor. More of 100 times, or the Bible, the Bible,

we can't be to be grateful. To my criteria, if the quantity implic a importance, is that God is that God is taking the

aggratimient very inserially. And you tell you because the ingratitude to hear a

me me blew the top of the when the Lord me it was

the ingratitude is the the the thing and

Adam and Eve had a million of the questions

the cascadas the the abes the the rivers

the the tars the God thought was that

was that he himself he was on the werto to the day. A God

he liked but Satan was he's he's in the work and he

he's a question about the other other other animals

but satan was so he was they're not

they're they don't the fruit sylbo and they're

like gods Genesis three five and in that

Dem not was sufficient. And in instead of consider the warto of fruit that they had, examined the only fruit that God prohibit. And the discontento was installed as a maton in the vicinity. What would have you happened if the gratitude

had won't have gotten that day? Imagine that Adan and Eva, without de facto, if they were burlough of the suggestion of the serpent. But you're so-you-ta-lose-ha-bich, where you're going to? Envidial what we can't eat. You've seen the place? What you're going to

see if there's over if you're going to see nothing? You've seen a seed of fraser, camp of melone, bush

of an arbusts of arundano. He'd that we'll give me a serpent to see what God we

did you to eat to eat to eat what we're going to we're if you've

had been if you had been different and if we're we're we're

different the world? You know, that the gratitude is a dialysis spiritual. It's a species of dialysis.

It's a same to clean the blood. Able the system to desacers of the question. Ah, but

we're always we're listening the silvido of the serpent. And we want more caballos

of force, a auto more gigabyte, more space for the little on the

airon, more testosterone, more canals of television, major coverage

of internet, more band-ancha. Always the huge vallena of of the desires naviga not even

God, God, God, God, God, God, my mother said,

I said, my son, my good, because we're not we're

a bese and salteated. So, does a grace, that the old is aubel

for this night, thank all. You know you know, you know, in these

years, me has We've talked to have done official funerals in the worst of the cases of the kids.

And the fathers me ask you and why and why are the questions logical

of a father that I'm I'm going to see a baby in the heaven.

Now, eliminate me the sky of the history of the humanity and

I'm me I'm me kept mud. I don't have nothing

more to offer. What he said a father that he said a

baby if but include the sky like our holy the and the gratitude can appear

even in a service of funeral appears the gratitude thank you thank you sir

because we going to see because you you're going to be to us we're

you're you're you're you're you're you're even in a

belorio for so he's Pablo to the Thessalonicenses in 1st Thessalonicenses 518 does gracious in all. With loramas in a funeral, but does thanks. It will be to look at. I know that it will be able to have it, but you're going to be to be.

No, me has a greatement. How many people not will be to see who lost to? Because his destiny is more above. Well, if in all, in all. be appreciated in the problems in the hospital, in the friates, in the lio during the COVID,

in all. In the desert, the Israelis they've got to the number 21-5 that I'm the hogger of the vanities because they're

to talk to God and against Moises. The same type that, you know, he said, Echina and cabo he, now he says,

hey, why not they're not, why not they're not taken to Egypt to? To die. here in the desert, she.

Also, detest we man, all the day, not we're on the menu. They've been forgotten the liberation

of God. They've been that the marojo was a carofer a car that the

manna came to money of the moneyed and they've that's

that's that's that's on the time to do the first of

the first were not the time, no, the time, the ingratitude

took the control. They started to question. Criticable in the service of the impuces of the menu. You know,

that the temperature of the piscina is horrible. Oddio, that no I'm going to be to be

there. It could be it. Not enough with the clavitur that were manicuras,

pedicura, spa, massage, facial, exfoliation, They've become amalgated and pessimists. And God knows that nothing caches, nor does it tap the jeta

as long as the gratuity. God said, This people need to thank you. So, he gave a lesson practical and inolvidable. Enviotermi, sentientes to the campment. Bochere pedicura? Alimanias with scamas

that were slas were slas in those tiendas of campaign. Colmillos venosos for all the others. The sombrars of the Eden. I can't It's inevitable Not be the symbolism No?

The ingratitude is the brebage of the devil And you're going to So, then The Lord envio Serpientes venenosa Not las envied the devil Tamas

Not them? No, it's just God did a while And it was Satanah And he took a Monton of serpientitas And no, it was

God It was God It was He sentio And many were mordidous and muried. The people have

heard, that he has been to hear more susceptibilities of the last they're going to do. So, the

people acued to Moises, and clamed we've peccated to becked to beck

the sir, that quitted the serpent, we're not those and Moses he wrote for the

people. So the Lord says to Moses, well, acete the figure of a

serpent venenosa atal a poste, all those who are the smithed, they're going to keep to the serpent. But they're going to

live if they're seeing that serpients of bronze. For God, was like, listen, tomorrow amoeuvreous all dead.

If derivabas exorcitos entero in a night, in a single angel, a thing, God said,

let's get to all. No, we're going to be a little more complicated, you know, to that

people learn to thank you. So, so Moisei is a serpent of bronze, la to a poste, and those who were mordided by a serpent, they had to look at the serpent of bronze and

it was sanable. You know what is the cure for the ingratitude? Creteeatia, what is the cure for the ingratitude? Because God no changes. It's the same, eh? When we have to look to up to up in the middle of a pandemic venenosa, and

there we're grateful for respiration, without being a day more, and I say, che, I vivie, I'm yesterday. And today I'm another day to live there

we're just we're just we're just we're just the people like this yeah but the

the mask no more you're to be incerra in the house no can't get to

not you don't you to get to get to the bed in a bed

in a bed with all the cables is so it's

so in the one has to be to look to be there's

there When God saw that God noted, that the time that should be to be a lot of adoration is transform in our time to get a time to get a time because we took a bad ascent or to appreciate the time of the adoration

to go to do peace, and he's a try to doze and he's in charge of our little bit. When God see that the musicians are talking like, the adoration, and are you, are thinking in the noviouria,

to who they're adorando, God knows put the patito again in the when the sacred is a common he has

that the fact that the fact that's transform in sacred. When the people are when a

person says no, no, I don't go to the church, you know how many

there had to the pandemic that was always I'm because the nene

he's a traves a gas because had a a quete tors no

a Maybe I'm going to be going to get. It's a little bit of a frio. Bebeys, it's going to show. So when the sacred is a common, not you're surprised to that,

I'm going to, I insist, of a repent, I'm going to be grateful to be grateful to get to oxygenar well,

one tends to forget us. To be the disciples, he passed the same. A day, Jesus,

they said, letierte about the levado of the Pharisees. Listen, because this is mortal. The disciples

thought, Jesus he, Jesus he's he'll let's all of Jesus and there

Jesus. In Matthew 19. He said, Guarda' of the levado of fariceo

and said they said, sure, she's he did that he's bad,

so he said, no understand even? No, you know, don't you

don't do the five men? And how the castes recogued? No they're

not they're not and how many canastas recoged? Jesus used the miracle two times, alimenting a 5,000 persons one

a bit of a lot of a second year. One day after, the disciples, they've been alreadyed

of this. In Markos 8, 17, Jesus, Jesus, he says, but no understand, they're not

indurecid they're in the heart, they're in eyes, no they're not they're not, they

can't when parted the five panes between 5,000, how's cestas of the pedasos

recogied? Cavesones! What do you these passages? That the significo of these miracles not was

registered in the people. A little of time after they were full of doubts and saying,

oh, no we don't we don't know. The miracles of the are old

are made so in the crisis of the day. For so,

from Genesis this Apocalypse and the the word of God gritty, Recurda, Recurda, Recurda,

Macebott. Consider the exhortation to Moses to Israel, after the miracle of the Mar-R-Ro-Roh. Exodus 13-3. When

morning you your son, you're saying, Papa, what is this? He'll say, My, God, Jeoban,

no, he's got with Mano Firted of Gipto, the Casa of Servidumbre. And this

will be to be a signal over your hand to your memorial in the eyes,

for what Jeobano he was made to Egypt with a man of God, the Lord

was saying in essence guard these memories. Maintainalas a mano. Refrescal in his

minds, even the president will say, we'll be to encerer all. Every

every time that in front a crisis, every that is a giant, every that an

enemy is a You've You've got to record all the miracles that God did you.

No forget the the miracles that experimented with me said

the Lord. Maintene a diary mental of every

miracle after after to tell to your children

to say I'm about of those miracles of

generation in generation will to do the faith

and the faith of the If the president says, "'You have to "'have to go to the quarantine, "'tod, all,

"'you, all, all. "'You, accordate "'of what God said. "'Nadie knew "'may nor many "'migues than the generation "'of Moises. "'Nadie.

"'Nongue people. "'But, "'s, in fact, Salmos, "'S, six, "'sie, "'and, "'Nestros' "'Nethers'

"'N't understand "'Tus your "'a' "'N't They were not even though of the muchedumbre of your misericories. No, it's not that no there were miscellarine,

not they were, but they were not, but they were redone, but the same around the Mar-R-R-Rojo. And what

is the thing is the church of today. We have to remember the miracles of God every morning

as we remember we to lavarned or the case. The past that we don't know

we'll be the way in that God we're you when I came to

the United, the first that me said a gringo, I said, here we have a few

a few you not you don't you move as a plania no gas one dollar more of the

prepos the presuppos assignated and in the next month I had a terror to exceeding

a centa of what me have assigned because if you say that you say it's

not you're not a patent epipel and and of my God

started to see little limited to a planilla

of a planilla of Exel. And one day the Lord me said, Dante, when, you're going to, being in Argentina, to be a piece aparted by the half, limit my

over a presuppos human? When? And that that word, that Massibot, us transformed in a granary for the nations until the fecha.

The same God that me paid the superclasics, in all the States, in the river, the three rivers, the two BLE, the stadium unico, Eboca, is the same

God that now us envied with finances to help to the nations. No, it's not it.

The record of those miracles, of those miracles, alimented my faith during the trials of

the desert. But not you can't confrontal the gigante if you don't you don't

the lion and the other. You know, the story in first of Samuel 1733 said Saul

to David no, you're not not you're to be the philistew the gigante he's going

to be and David he said to say your serbo was a pastor of and when

he was a lion when I was a a manna I'm I'm

back to him he he'd he he bribe he he

we're we're we're we're for the well I'm he was This Philistio incircunciso is like one of these biches, one of these

osos, leones. You forgettaste the way that you're so infirm and you're just too so close to the murder and the Lord you levant? Recorded that disaster is financial? Sin embargo, the Lord did you say, you know, when you had to pay the alchlear?

And God did you guard, until today? Where we found the faith, the valentia to get us to get our victory? that were some other other times to the superclasic I'm to talk to

the men, the people of the people who were the first time when they're

an adolescent and they're parents or abelos because many were

them behecy with me he not not was God in that then

the faith comes only when you remember to

you know you know you can be an

an ador genu you know you don't memory

and less than less appreciated. Lucas 1711 says that Jesus went to the front of the

frontier to get a lot of there were 10 leprosos that said Jesus Jesus, Maestro!

10 people Tens compassion of us! Ten compassion! 10 leprososos Piel ulcerated extremities amputedas

rosters inched, Jesus he said go, and presentens to the sacerdotes. And the

sacerdotes, the sacerdotes the acrosos understand the transcendence of that order because only the sacerdote

could revertire the stigma to give those prosanos and if he was called the sacerdote was like

you look the certificate that the test did negative and while he went to turn to

the mules those spinazos and started to enderis and the skin it was

the smile that that mass of misery He transformed one a chorus that Hebringable, celebrated the Salue, and from

Jesus, he saw, He was dancing at the 10. They were like a team of football. For one, no, they were an team of football. And he thought that regisarer. And he spoke, and

he was, Jesus wanted to hear the testimony about how was the re-enquentment with his familyaries, how, how reactioned their spouses, what did they were his children?

How? How were they were that were in the same? And Jesus he said, and he said, and he said, one only

only, one of you, when he was when he was born, when he was born, and he said, alaben to God, and he fell to the feet of Jesus.

And he was he said, and he was a man, Samaritan, nor Jewish, Samaritano. And Jesus,

and said, pardon me, no, they were a team, there were the other nine. No, no

no no for to give to do to do except this exaltalt this

exaltalt if this history us want to know what is you know is? You know

I do say? 9 of every 10 suffer ingratitut we've

of the ingratitude 9 of 10 are ingratos are not portions

epidemical not not the 20 the 40 9 And perhaps that was very occupied

because plani- they'd like to say, yes, so they're like so, so, well,

yeah, when I do the 10- now I'm to pay the debt. They had to talk with

his medics, with his people, and his people, a priority. Jesus, is a

good, but other priority. Capacac that was very egocentric for being

very good, you know, that the life of a man is very simple. Now they

had to work to work a work, they'd to occupy a role in

the society. Caput that was very arrogant, because never had had been that

never had that's while you're saying, well, and then you know, never been to make a

person, and then maybe he's a little of the other lepros, and he said, no, no, that's to take photos in Instagram.

The thing is that in our churches, 9 of 10, no agrade us we're not that's the thank you. I always

I'm a voyage to discover the response. One time that I'd have gone to home from Madrid, still I've lived in Buenos Aires,

but in Madrid occurred in Spain, a torment of a senisa because there a volcano was in

eruption, and was left barred in the airport of barrages. So, all the airport convulsionated, so I'd goopal in the doors, my avion so on my

carriages of passengers. So with all the amability that I knew, I'm acerco to one of the assistants of the aerorini and the counter. I said, pardon, sirita. It'll be done a assentable, I put so the

eyes to cause her a stinty. And he says, well, no, sir. Well, me temo that we don't have to-coup in the class of tourist. So we're going to have to put it in

first class. Well, I think you're going to you know that you're going to be going to bea more than I'm

with the guy with the Spanish, and I'm going to I'm going to I'm sorry, I'm trying to the armouettes to because the whiskey

not of quality. You know what was the difference? The grunion had paid to go to first class. A me they've

been they've given. So, in what a place in the

life you're in the you think you're in the you're

in the you're because if you think the world

you do do a for a very very very

never you never you can get you can

be not not be not to be not

to be the person so the al so

the enter in for their doors with action of grace and come to your

adolphes and give us and give us love in the name because the Lord is good,

your grand love is eternal, your fidelity permanence for ever.

And not I'm to the class of gratitude that one when the

things go back. I refer to a gratitude centered in Christo.

To have an attitude gratitude not not means to live in

negation because a spirit of ingratit it can be that even

the major of the benitions it's like a carga if you are you are ingrat

even you're in a spirit of gratitude you encounter the

benefit the the thing I know no no no no no no

no no me not me not me not you I'm realist I'm

realist no me I'm we're we're we're we're we

but the things are like the things are How would they're the things if, in the way to call them, as we're we're going to call as

as a man, we're going to say that's an idea that's very occupied, abrumator, so you're going to say, oh, these are you, these guys, me'll get to make sure, you're going to get cars and bring. Your words are you

are going to be so to the insanimo. Now, if you say, I've got a life exigente, but fructiferate, I'm putting on the men in the life, that are my kids,

the life is different. If you're saying, my job is a calljeholed I'm going to like a rat, and I'm going to get to be

a rat, your passion is going to get to the environment that you're going that's a attitude.

If I say, no, my job not but it's an training to be a my patience, it's a

medium to provide me because for the least I'm to come, and God will be

to be your fidelity in the little bit and you put that that's a

good to be a cargo a lot. I'm just a couple of that's here in

the States Units, that entered illegal, cruised the frontier, he crossed, and then he took for sort of the city of the city of, and upon the city of the union, they've the amounted to the salary.

I said what I said, what I said, but now I have to start to pay the impuester. You know what I have to pay you have to pay a lot. So, the type is a fabric of to say, stupidness. I was just a little bit more saying, your wife not took much acid pholic during the embarazes?

Or you're a problemita of deforestation mental? Preferredia to live as illegal to not pay the impuesto. He'd be a lot of a badition. Really, he was deforesteded, of neurons. So, in the other, to receive it as a blessing, and it was disallentated. And I've got another,

the other example, veradero. When we started to grow as an iglesia, as river, and we took to aggregate, and we took to agar services, and this is a lio of stationationation, because the people out of a service, a person to there, hour and a half

between service and service, is to do some trancos, because there's many cars out of transiting and entering. And he'd encounter this to a minister or colleague. I'd say, well, no, you know, the problem that we have with the transit.

We have to, sometimes, until that's going to get a lot, because they need to sell all the cars. And me says, eh, what a lio. What is three? Thanks, to God.

I don't have to live that. We're not, we're just a little, thank you, so, so not even the creation was a reason to celebrate.

All the thing, the world to be able to do you have a festival, this pastor

not was interested. Well, but in major or a minor measure, we have that tendency.

I'm a couple of times me quehe, because Megan, with his four,

five years in some moment, no parable to stop me when I was trying

to make a a new malabar that learned in the gymnasio. Oh, Megan, what, what? And God, me said, Dante,

or you're praying for this little, I did? And now you're, you're not you're asking for what you have been doing? DeVarra you're going to be you're saying? Decime, when you go to go and you'll be able to be

another thing, you're going to be because there's that would be there's a lot of people that night. And no can't, no they're, not you know, so the gratitude, You come and determine

our sense of the right. And that's our relation with God. You know, when one is a great

is too good to be a great. Ah, we're not the Bible and God knows,

it's a benefit that we don't, no, no, no, we don't have a way to pay.

And there's a moment that comes in our sensation of that we're things

we're doing, serve, serve, God, offering, to serve,

predicate, now it's a bit things that we're in something we're every that we're

every time that God does. David described, alab, alma my to the Lord.

Alave all my my ser, your santo name my and not forgets

none of his benefits and he and he starts to numberar he he doesn't

the polences rescata of my life me cubbred of love of compassion, colma of the

life, my life, me rejuvene no need to the surgery plastic, me salve, me bendice,

me pardon, me restores, me satiface, me, and it's and it's and I'm rejuvene me,

I'm ahrower in cream, me I'm in, strutame the car like a tautug

nissa, no I'm to puttox. When you're going to think to say and to be

so, God, plant a campament in the situation. The Desalim, no

encounter a way to establish a base of operations in a heart of a lot of

a lot of and the heart. And the heart and the day, like a

day, and it's a lot of, and the person, and the gratitude us conduce

a time a time. The gratitude us Alexed from the COVID does it

does it the same than the sun with the sun with the neblin it's

us unamon us to that God an ovation of the like the

Ephesio 520 give thanks to God for all God

the God in the name of our Jesus Christ

you know what is the way you think the

way the way more more to make the depression, the

way is the letterer that says, thank you. I know that's thinking, but how it's not,

that you know, it's not you knew, someone who Jesus, he said, in 1,

Corinthiansions, 11, 23. Vista, that passage that's the passage that when the sacred, it's

made the common, in the santa the night in the night in that was tried, the night in

that was He was a treasoned. Do you? Do you know what he did Jesus? Tomo pan. And what more? He gave, thanks to God for that pan

and then he left. Not is frequent to find a tradition and thanks in the same oration, eh? And less in the

same the same and the same Jesus and the disciples in the impotento'alt. Peter, the impetuos, sat down the mess.

One was to tryisional to Jesus, the other he would have maldecise. And in the obscure night of the soul of human, Jesus, he encountered a

motive to give thanks. Qualquira does thanks for the light. Jesus us taught thanks

during the night. There's a message called Fila 9 that is there is

there in our page file 9. So, I'm I'm trying of that message,

this little fragment. A mom had, a little with necessities speciales, no? And

accepted resigned the limitations of her baby. But she said that something when that baby, that baby crecio, and she transformed a little to

complete 15 years. A little bit of necessities, capacities, capacities special. And the parents of other children they were to prepare for their examines

to conduct, other youngsitats were to start with nobios, And she knew that never her daughter would have to have a little bit of

going to be to go to be a graduate, never was to manage a car, never was to never she was

to get-asar. And he commenced, he detoned the heart to know to that she never made a salient in

15 years until I saw that I was that was a woman and then then she

he said a magnificent ensue that I in various programs of television that I

have I've been because me it's a great. I'm a story that I'm a story that I'm

before we're going to get back. It's a welcome to the metaphor that does.

This mom is kind of like this words more more, words less, says,

when you when you're going to have a baby, it's how to planificing

a fabulous a vacation for Italy. Compras a

lot of guides Italian and does a photo in the Coliseo, in the Fontana Dietredi, the Plaza of Roma, the David and Miguel Angel,

Paceo for the Vatican, why no. It's possible that you learn as a few phrases utile in Italian. Machia chemos, grace, Pambino. All is very

emmionate. Imagine you're eating spaghetti that they can't in the vered of Rome. And you're You're going

You're going to A peasant And you're To make the platter And after And after After that It's after

You get to You go Subis to the Avion And over the hours After that The plane

Says, you're Yes, Seniors Passengeros Bienniko to Holland But you How, How,

How, sir How, How, you Atlanta? Italy, How, What, Holland?

I paid for Italy. All my life I dreamed with Italy. Me said phrases in Italian. But there was

a change of the final moment in the plan of the plane to and they were to

get to be to get. Not you get to not that you're in a new place.

You need to get to get to get to get to get to learn a language

different different you you're to find a group of a group of

people totally new that you never, you never know it's different. When you

when you an type of baby and nace other type of baby, it's different. The

life is more less ostentosa than it in Italy, less glamorous than in Italy,

but after after after a time there, after you, you can't to get to

notar that Orlando has the molinos of the wind. That Orlando

has Tulipans. That Holland has even the Rembrandt. And,

all your know- those those people are occupied, you know, that's occupied to be able to that's all right, you're doing the

world, I was supposed that I had to go. That's what planificed, and listen me well, because I don't

you know to you're not to be a little bit of lyebr. The the pain that produces

a life different to the life that you never, never, never, never,

never, never, never, is a burden of a significant not you, no,

I'm going to say, if you you're to get to this to, or not,

so, if you pass your life lamenting to not have yet you know, you can

never have the liberty to do all those things so that kind that has

that you want to and this that's that you've had been to be to be

divorce to be not not have photos family not see a

his children to be a hospital, arrojave a poignado of a tree

to be, not a see, what you have you have been you've been is a

but it's Orlando. There's to buy new guides. We have to learn a new

a new new idiom. And say is a great that the plane aterriso.

But, but a proposit a few years I wia a lot of

a purpose of the title. And he was that was,

that was, that I looked at repiqueteer the got of jubia in the ventana of my mother Anna. There are

days that we're going to get us in the photo black and when the pandemic was that was that was that's about

that's years ago? You know, finales of the 1800 those days when we're we're going to

be little that nobody is going to that one a house that was that was that was

I was the other day, I recorded those days tranquill, of Marea Baja. And I was a young, a little bit of a little dream was to live that day jubioso, listening the stories of the abuela that were that was the phrase, You have to be so much-a-day-sito, eh? We, when we were young,

we'd have a-be-s, and saltied-it-to, not always. No, had a television-a-color, no-bea-cellular, no-bea-computtoddora, but I felt a fortunate and I'm grateful.

And today, many years after, is you're going to again in all the world. It's

you're going in your house and in the mine. Jueve in the five continents

and we're not we can't go out. And we have the option to queharn

or be grateful to to hear the miracles of God

to tell stories of his liberations under the same

jubia. Padres, thanks for those who are you listening and heard this message.

I've transmitted what I have said that I have omitido I've added to

what I consider is the card that has written the I have

to the table to the commensals I I'm I I'm

God, you do you don't I'm I've been talked torpently to the brain, the intellect of who, whoes me o'er, and

you've been, but you have yeted to the tetanus, at the most profound, you have a wets in the soul. Oro, for those who are looking us

from any particular city, independently of their creencers, fundamentalists, conservators, liberals, catholic, Muslims,

Jewish, testigo of Jeobah Adventists. Oro, for all the religions, for all the credos, because you

are you are your and you you say, how I am my dear you know I'm a

how you're how you're to forget if they're in their hands sculpice there is

there's your name I'm I'm to the other side to the other side

to the God to the God in the God to I'm I'm

want to I'm want to be I'm grateful. I said, I'm God

Jesus, enter in my life. You receive like my Salvador. Anota my

name in the book of the life. Hallelujah. There's gozo,

there. There's there. In the sky, Los Angeles. Because there's

celebration. And we should be grateful to be being done to be made

to that the A gratitude, pure. Agraceous, for what God us permitted, aggrateful in

all in the funerals because we'll see to see to say to them to say to them. Agrader to every moment

scabrooos, for every desert, for every storm, for the day you've been the side of the nubes or

the time, God says, I never you never, I've done. You know, the Lord, my

the Lord, my dearer, how not to be mad, look, how you know, how you talk. It's marvellous to tell the great stories

of God under the jubia torrential. It's marvellousous to know that God, and how it's too

still going to be the Lord. You know, I'm a good, my carid, I'm a

thank you. We'll be able to now in June, in our three services, I'll like that we

give us that braus so relegated ohal that, we say, Lord, every moment

that we we're just a moment like this. God is sovereign. Sovereign,

God. God, God, omnipotent. Acuade the song that more you get.

That's your mazebott. Dedical in a song, of those that are just your

just fine down, behind the duches, but it's your story with him. And tell the Lord that you

does the thanks. No, there's nothing for a father than a child than a good other way. Surrendeth to another other

and that's a great. Dlamas and cabererers, thanks for being there. Squadron in combat

against the field of invasoras because for start firmes. We're we'll get

to find God in three days. Here, if God, not says the contrary, firm

to talon of oso. You know with the placas final that you have a grand,

bendecid domino and if this that's that you get grabed or in the ether or in this

capsule of time when you hear in this benefit this thank you my behege my dearie thank you

my dearie God, God, you've been here much. The soledo and saying no temas I'm not temas

I'm here the father me biv for you and me cured of the tears me sanast

in me Jesus all my Cargars, you left Ayes in the cross. Algo so grand and I

can't understand. I hear your sweet voice saying me, one and

another other time. Oh, oh, you're welcome, you're

a man, another other time, oh, oh, oh, oh,

oh, well, I'm a man, you're a man of a soledad

abandoned and I've been I'm my my my

for you, And me curates And me curates Me, Jesus All my cargast All my cargast Lest you all the cruis