Dante Gebel Live - Corazón partío

Episode Date: March 20, 2023

El énfasis moderno en la sanidad Divina, tiene el efecto secundario de hacer que aquellos que no son sanados cuestionen su sistema de creencias y sientan como si Dios los hubiera pasado por alto, o no los amara tanto. Sin embargo, es en esos momentos en que sientes tu corazón roto, que debes recordar que la fe debe ser plantada para que produzca fruto; la semilla enterrada en la tierra florecerá en el cielo. Y ese corazón que por ahora está “partío”, será trasplantado por uno nuevo, saludable, y entero. Un mensaje para atesorar.

We're ready, say, I'm with me, I'm ready. Very well. The message that today I'm going to

do to do a person for that person that's that's had agendated this

site. Some of they were in the reds when we did they're that's a

set for me. I know that's a person in particular. other other other

that I'm to need to need to this that God will be in this one so I'm

that I'm need to be this message as a question a medical. So I want to

you doormas but that recuester in the camilla and let's you're

not I'm a psychiatrist much or a galena with a talonario of recetas but

let me during the next minute to occultartes with an stethoscopio

spiritual and I going to try to transmit you what I said, he said,

he said that I'm saying, that I will be to give the message in five

parts very special and pointuales. Number one, I want to talk of the

symptoms, what you are going to be the number two, the antecedent

in other patients number three, we're going to consultar second's opinions number four, finally the diagnostic,

and before you go to number five, the therapy. We're ready. For the same offrenda and for those who no offending

too, they're going to get the therapy. In first I want to let me that we're

to talk about your symptoms. So, you know, what are my symptoms? And, well, of that's

it's a time, A few, months, some years, a night and without a apparent reason,

you've with an anxiety that never had seen. Everything do-do- but it

was a way a very strange. Recurred that when it was a sensation like

of mal-start of inquietude, a kind of a piece of a but that after

it was transformed in where you go you get with you do you

do you do you you know you know you can't you know you know what you know

it's a sort of desasosygo that you can't the peace a an infelicid

a a tristessa that no so much and that sometimes even even even even tunturvy

the moments that are good this message that's

for those that pergier the carcachada, and you know why. That, I

call that important and insupportable sensation to think that all be done, that the

present disappear, that the things can be, there's a displeasure that you start

the endrains, and you havested to get to and of all the

symptoms this is the more cruel, because when you When you're

to you're to be you're to be you're to be able to be

to be you and you're to be you're in you know the night I'm in the time

but when you're you're not you're not eight nine or ten hours that

reponging of the fatig of the heartigal and then one

you know there's that you don't that you can't this message that says

my mind I'm stressed, I'm afraid, and not you can't connectate of your own own

your own difficult. No, you know, you can't escape of that that's

not you do you do you never to satisfy, then everything all you irrit,

and when you're you're the body. If you you're to come

you, you're to you're like a zombie because it's a

sort of callosid emotional, almatica, spiritual. No, I don't necessarily your diagnostics that you live in depression. I'm talking

of those who are living a angustia, a trestice, and that calliosity produces insensibility that is proportional to the profound of the pozo

that you can't. Because as more sundered you're, you're not you're, as you're more you're

more you disconnects for the and with the capacity of sentire also you're your energies

that's that forces that adrenaline that I'm that I'm to come back a lunas a minute

and say, me a second you're in all the time to get to get to get a other way

and your life and you know you know you're you're in the car does the

work, your kids are you're you're you're you're you're not

you're in the but you dole of a form completely different to any any form physical that

once has experimented. It's the pain of the soul. It's not to make a problem

and it doesn't a solution immediate. This is not a resue reprendient necessarily

a spirit. And not you're not conscious of that something that something until something

that something that something that's a time like this, a time a night, according to me

being at the hour that's the way you're in a that's the of the cold, who will cure the

hearted, you know, the corito he'll know that you will be this year, and

will be the moon for that we're to get a but it's a song

romantic this, and it's a metaphor of the years 90. I'm

talking about that we're really we're about we're not, and

a sometimes we're the little idea of how

repar not you don't the way you You can't pararte, because you negas to think that you have a

affergan, and you havegues, to tell what you pass to other Christians, that this is the worst. But, la pereces, you're as a tristee, and this no's solution to do with a pair of sutures, nor with that you're,

imponientote the hands. Oh,hala, it was so easy to be so easy. With all pleasure, in my case, I could pray for all those that they say, I have the hearted.

But no is? Because how You don't repar as something that you know you know how it's done you or not know how it's because one thing is to say I've got the

heart roted for a disengue amoroso for a traition of an friend but I'm talking of the other sensation that can't have or not a reason but even

so I don't know because I'm in this bucle of this and you say how I see if I have to rendire to this new

normality or resist to be to be because a sometimes it's like we're condensed to live

with us when we're when we're our own enemy, the that continually when we're

we're not we're a tregua and it's a way that's a stender of obscurity

without signals without vision panoramic and no aubrong

gris that pulula our our sky and no there's there a

carous that's a yikos. Oh, I'm also the way of the

way. But there a moment in that you just you're a night of the

I'm saying, I'm a night I'm in a night you're when you're

when you're going to you're not. You're can't be a job, you can't be a

manixtuze even of a but at but at some that nubes that

doesn't change because with the time define your ceiling the

way in the way you live and it's an agony almost

at an arterial literally the syndrome of parted

is it is a pressure arterial one one

is that is living a living an however

but interminable, like if we've moved to the Antarctica. So for all those that are you identify,

with this diagnosis, with this diagnosis, go to this message. In second place,

I want to talk about the antecedents in other patients. Because when one has this

that that's that's one tends to think the fallace, the fact,

the first, but you are not the first or the ultimate.

What you have is a condition human, you're you're trying to a time difficult and those days of the inviars not respect the stature

spiritual of nobody. Muchissians, heroes, pious, piodos have suffered the syndrome

of the heart-wrote. The prophet Elias in a moment, temes for his own life,

then now he doesn't not and says, Lord, get me to house. Elias

pedia, he said that God will be to get us to get me to get me to get us I'm at

my father, please. Toma my life. And then he's saying all the thing that

has been in vano. 1st, Reyes, 19, 4. Elias, the man

of God that he or he for that he was so so he's so different

that he so much he wants. He wants he he's he was so

diselentated about the Ray David, the Salmista, that he wanted to have alas and volar as a little bit of people?

Who, not have been identified with David? David, he said, who made a lot of

palomah? Miried and they'd in the desert, lejos of all right, said in

the Salmo 55, 6. It's also to ask, who has wanted to get them

to get to make to get to do? Who has not? Who has been who has been

who ha' could If you were, if you had a dinner, I'd take a van and I go to Laskah and I live in an igloo. No? Lejo

of all. Where no, no, don't get, neither do you know the sueger's, that's the direction. And in the Psalm

38, 6, yeah David no has questions. And then only suspira. You know, when one you know

never know to order, and David says, I'm corbado, I'm batid in grand manner,

says David. me I feel devil deseched my my heart

clam angustied sir my suspir I'm I'm I'm

do with I'm do you know you and then he's and then I'm like

a man that's this is David a man conformed the person

of God that he's he did you what you're you

you all the the same the same the same desassocego I know a pastor

that's uprofeer a depression neurotic no picos of depression but depression neurotic

and he he said that he said that he said that he said to be to say

that's not he said but he's but thanks to the help of psychiatrars and professionals

he worked he he said that until the day of day of today to do you

do you do this I'm a little to make a badmitted that's that's

that's my time of the can't and I'm and it does the possibility

of a new new grace every morning but for now I'm

to try the pildo and to go to go to

get to help professional because a sometimes we're that

a medication that that that that dialis that

the that the antidepressives, that the pastillas for the cholesterol are a sign of a fedible in God.

A few us just we say, no me say, don't me you know, the pastilla

for the diabetes. But those things are a substitute of God. Because also the

doctors to God give the wisdom for that they do the synapsis

and they study the neurotransmissons cerebral for that function well.

I read that sometimes are that a alterations in the salas chemics of the Cerebro.

That's part of the humanity. I have a friend, predicator, also that one one of the says, alles

that sometimes according to we can't, they're mackled, poor Nando, when he can't a-ca,

you know, all the world, but a sometimes, out of a drama, when those

sales, they're these salis, these salis chemicals, to the people get in depression,

and the Cerebro is inflama, merma the time of the hippocampo and affect the emotions and produces altos

levels of stress of fear. Those sales that are that are that can't our way of our way to

think, our way to reason, to decide, there's people that can't decide or decide well.

Because it's to askcear the serotonina, which is the neurotransmissor neurotransmissor that produces

the better, and affect the dopamine, that is what we do the felicity, that is a chemico

that's a a chemical that you're in and it's a lot of the melatonina that's related to

the state of the emotion, the cycle onirical of the so we're not we're

not we're not we're so so I think that for some the ability

is the use the help that God you're to be I don't

I'm not decartes that I'm that I'm that a help a lot of physically

I know many Christians orgousousous to say, I never in my life, I've ever in my life, and when they're to one, they're in

an ambulance, in the in a major of an infarrow, and you get to mehors when he's

to be used and they're not they're not out of so the debility a few sometimes

can be the of course to not be able to be helpados and to the

pastors, the leaders, we need to need to help. Because in this generation is there are all

accessible, humildes, perfect, integros, and if a pastor not at the altitude

of the expectations, it's a frisitia and it is it publicly in the

place public of the public of the redes and possibly you never you can

never you live a leader, a pastor in private. Oren, for those pastors in

wherever that you're looking, look at and prays for your leaders or for your ministers,

responden, and helpenlo, not those critiquet, no murmuring, respalded, and support them to hold them

to the men and women and to God. Because, a very, even when not you're

a pastor or not a leader, every Christian has a question, every Christian has a

proposite and the enemy has the emmienda to interrup that and that's

the problem. The enemy has the intention to to frenar the impact

of what God wants to do to do we to do that we're that we know,

but the conflicts internal and the heart partio are a confirmation

of that you're called. I want that this you know that you do well as

you do a person that sometimes that is a person is a confirmation that there

a purpose because the enemy, only he's a enemy,

he's not time with those who don't have a purpose. We're we're in agreement.

There's a purpose. As I say, if you don't have a shock frontal with the devil

to be to be that you're going to be the same direction than you. One has

to chocker. If one no, it's because he's content to conto to you.

He's, no, this is the most, but if chokas contra and of

So, when a a thing is not is that you're in a

demonied, not is that you get a spirit, it's that you that's

in a good company, with Elis, with David, and with

many, and with many they were that they were to be to

their purpose. So the diagnosis, is a true

that has been a heart a feeling a a

thought, a sensation, of the Then, you see, or we've seen

together, of the most of the same, and they're going to it's not more.

But the majority have, or you, those times, because we have created

like if someone is because no has a fact, because

no, simply that are things are that are so, Salomone

did the time in 28 times, 28 temporaries that are

the only uniques. But in those temporaries, is the time to y'clock. The time to recoges of the time of not recoges is part of the life. So in third place, I want to

talk to the second opinions. Because I know that when someone does a diagnostic, I'd like to consultar second's opinions. What is like others see the time that you're living? And why does it come to a second opinion? Because

it's very common that when we're going to have this type of pathology, appear in the chamanes caseros, to say to we're going, what we're going

to do, and how autoccurarn us. How we passed when, chikos, that the mothers were all

them were in the door at the leveral, and they were all, and we're doing, we're doing,

we're doing, we're doing, we're just, to get, to the medical. And no, he said,

I'd say, I'd try to the line, but what it's a good, it's complicate with the angina, the

doctor said, me, he'd be to be to get to be to confirm what she had. Never my

mom used a thermometer and had a lot of and said, um, 80 Farahy. She said

all right. When she talked of a mom we don't with a carino. When

it's chamanes caselo respect to what we are going to we're

because I've heard I've heard a much leaders Christian saying

you said that in that in a a storm or a

tsunami and that was because they're because they're they're because they're because

God manned a tsunami but not not were Christians

so all the vague idea that that that was that

was a or some Christian in the catat off is because

something that the same to be the people that

people that a presumption that is kind of that

in the 19 in the at the Towers, only murieling impious.

That's like to say that if a Christian was because was in peccado or not diesmava.

For that the last can be. No, it's a chiste, it's chis'est. Of course, for the COVID,

have fallen pious, men of God. And also for cancer, and for tumors,

and even for accidents. Of other other mode, what would for those tragedies that involve

missioners Christianos with their families. With those commissioners who's children have been caught and have been by the radiation

of Chernobyl. So the fendios not is a secure contra tragedies. But the people of the church, that here enter in the

second's opinions, no help. No, we don't understand, the majority, nor they're not to understand

it. So when you are so when you're not going to tell them, because the first that

is that is to ask to to ask to cantar or reprender, that's a good, we're going to but a lot of

some of the other. You know, no, no, you have to reprender. You have to say and repeat to tell the oration. You need the

Bible. But nobody will be to convince us that you're going to doleer the gulfes when you're

in the ballisa. Only you're a tregua that the don't know. The theme is that we

don't seem to be impermeable to the prejuice of the other Christians and no

doesn't affect us that that's a mirab a when we're going

for a period depressive. If you know that received you have been

a diagnosis, or you're you you're with a particular,

you endemone so, then you know you don't you're

to be just and the prejudices evangelical are a very

very are a very very Nobody, Almost nobody no predicate

about this I've had been a moment of a and I'm making repeat

phrases ridiculous and they were to think that my my time and I'm going to be in my time,

passing to the altar, reprendo the truthus'clock, What, they say Like, as once I told you, something about you've said, perhaps that for some

a good because of some you're for a not you're not about the sufficient. Or they're

saying, the phrase that's that's not going to say, and the the worst

is when you know a pastor. This you're going to have out of

my covertura. You know, you've to get the coverture of chocolate

and you fregast you. So it's a A priori! No, it's not a castigua of God necessarily In Lucas

13, they're asking a Jesus about two Accentions of actuality that's that was the discussion local

of the moment. One was a one was a time, those soldiers were men who were menors of a

minoria religious. The other other thing was an accident that was plumbed a torre

in the time of Jesus and he deplom, he was plom-and-mott, and he lefto people. They've been

out in the period of local, in the Jerusalem Post. And those Jews of the first, they're asking

to Jesus about the who today may be to be the equivalent, why the Christians

are the COVID? Or, why they're to die of cancer? Or because children,

children, of Christians, a lot have some have been an accident, or are concerned.

And the response of Jesus that he relata Lucas 13 is brilliant. He says, You guys think that those Galileo, for having suffered, as if they're saying

about those who were assassinated by the Romanos and those who were under the desplombe of a torre? Dice, you think those who were those who were

more peccators than all the other? No, I'll say that no. Or they're that those 18 that were aplastated

by the Torre of Siloet were more culpable than all those the other habitants of Jerusalem. I'll

say no, says Jesus. Jesus says that the victims

no did you're that unusual that they're not that's

that other people. Then he not he's he's did

but maybe a master of an of an American

that he's he made to move to the lunch

and he deplom so So, God is the both tragedies to signal two

realities eternal. A men says that they're repientan, all are even when

he says that we're we're going to we're we're we're we're to learn of a

catastrophe as the victims. Not it I'm I salve of the termo

because I am sure that the termote is to get to the

worldano. A tragedy should prepared for the case that we're the next victims of a derrumbes of a torre

of a act of terrorism, of a infarto, of a virus or of a refrio malgurated. That always we have our

papers in regla, because this not is the migra. No, there's a redada of

a vez in when, there's a one one, and you go to go back to be

up to you're so, so, God, does, they're all,

they're If you can plumbar a tower, you can have an accident of transit of transit, can finally pass by here the fall of San Andres, but that pass it for the vered, and not for here? The catastrophe knows record the brevity of the life. I've been with Christians who, you know, the Lord is that, when the Lord is trying to teach me? They're saying, how do I have more faith to sanar me and to come from here?

others supplican what I have to do you dole when it we can't we can't

what we're what God is what God's trying to to say a simple pharingitis

or the death repentina of a man because the and the pain

integral of our planet and the Christians not we're not

we're not in the world you have affliction he

he never we never a second a good other and that

we're in times, we're we're going to we're a bit of a bit of a bit of

a diet, coming carbohydrates, eating carbohydrates, grass, fritura, and you to be to

the sky disparated like flutulence of buso or a sometimes a sometimes is

something hereditary a sometimes is a person the Sufferiment us

all the humanity, Christians and atheists, that something is bad in this planet and

that we need to the intervention of God. But it is dangerous and is biblical

that you tortures trying to find the message of God in your

life? What God me want to do? Well, a

most can be something as a little as a

little a hamburgess yes he's a life sedentary no

you're not you're at a gymnasia for a little then then you do you

do you and a sometimes simply that is the life so so I

think we we know that we think we that the second is generally

when you're you're you when you when you left me, God, God, that's not a God

to give a great deal to get a bit of who's you know, you know, you know,

even even is going to be doing, tranquilly, and we're back and we're back, and we

gave a palis without a reason apparent, or to be able to be able to the future? And the

little bit he's, because me is playing, we're doing we're using we're we're

A one is a because not knows because he's the case of the

question when one you're to be what is the question is a

error is a phalacia so in fourth place I'm to

the pathology I'm first I'm about the symptoms but

the pathology in the same the more is more

more than more than you see you you

see you the heart that the That's the cause of these pathogenes,

is that we've been in a world, I insist, with leases with the other people, and in our

aspect Christian, there are two great errors. The first great error is when, insist,

attribuimous all the suffering to God, and we consider us as we're like a

be used to be a margated. Nobody we don't we can't not even refriar.

No we're that our children have a fever, but And if you're going to say,

because God permits the fever, because it's a child, because the fever exists, and because it's got to fiebara, and because, as well, as well, as you know, as the way of the ante, there's when it's when it's. Crece, I'm going, but it's part of the life.

Not is a castigue of God. The second error consists justly in creer the opposite. It's suppone that a life with God never will include the suffering. And if you suffer,

as you said, something you have done. Just when you need you need and you need to be

the rest of times, get to some traffickers to give, as I said, as I said, a dosis

elated of more cargo. And when the heart dole, you know, you know,

because the suffering what does, it does, it does we have to question our system

of our systems, our convictions more intimimates. And I want to

you grab this. This will start to be to to be all.

God V all. God see your pain from the time. As you

said a couple of domino you're in an an environment controlled you know

God, God said in Exodus 37 certainly I've seen

the oppression that suffer my people in Egypt and I've

heard to get to his capataces know his

penurias I in yanto when I saw these these words. Because the Creator was moved I've seen, I've seen, I've

heard, and I think that you know that's a word logos and you a word point of you. God me

has seen you're all the nights. God me has seen that I can't doorming. Since he

he's he's been he's he's he? He's, he's, he's, he

he? He, he he? He knows that something that agovia. And no

I know that's a long a problem, a a a

problem, a confusion in quite to your career, depression inexplicable

a terrible perid, a rustura I think you know that you make you a pause

for a moment and you hear these words that the creator

susurra to your ear no you don't you don't you

have seen your heart I've seen your heart

I've heard I heard for the I've seen when you've seen when you you're trying to to pray to

and you know you're you know I'm sure in me I know what you're doing my word

that you do my important and I am really to let's you're doing you're observing you're not

I'm going to let's how you love the Lord Hallelujah! A sometimes we're

you're saying you're doing? You're you're doing God? But he also he

He's called the Roy, the God that's the Lord. The Lord he revealed that a woman called Agar, said,

I'm the God, he said, you're the God that's the God, and he said, I've seen that he's the

Genesis 16, 13. Of fact I I've got to and I just to talk with the God that me be?

A clava, a woman that had been used as as a mother substitute, that,

that, in a way, have been He had prested his vintra, he said, De Verda, God me be? God

never is inconsistent of what we're doing. God knows when you're when you're

and even even was sure or secure because you're you're not

that's a time. It's not that's there's there's that there's

that we're that we don't because it's all we're when you

are in that one is a zone to Marea Baja, the children can derraming

soda, food in the alfomber blank, and one says, ah, how many I did

the same of the little? Oh, pardon, oh, no, is an alfomber.

At the end, it's a know. For those who are sabious, learn to tessor

the days of Marea Baja as, as a time, as a little

the only predicator in the world that will be to say, now

the life not are not quite with some in a

lot of the life is a jungle with some with

some that you know to make sometimes your

kids are they are those when are adolescents

and and and the time there moments that

are going to go the the people are

all the time with some tregua, some moments to get into the trincherra

and in the middle of the barrow, of the granades enemy that are around, to try to eat a barra of chocolate,

to take a lot of a war, that's the life. I know that there's a man,

and much people empodered, but it's the life. Sin and one of the danger of

the maria back, of those moments of oasis, is that we can't to think

that we know we have gotten that we have gotten that those days of the sun are a reflexe

of our same doctrine, of our motherness spiritual I have this family

perfect because I'm I'm a work because I have a doctrine a

and there we can we can't to judge to that that's that's

we're we're we've been days of torment for that for those who

live in days of torment they're not because when we

a momentitit of tranquillity, we started to look at the family Christian that has problems with the family

people are those fathers Christian, if were a realerer not would be those babosad fosas

fithes what is the daughter looks the look. No, it's a child,

it's Lady Gaga. And when that happens, we're talking, we're talking because we

don't We don't think we're with the authority to do it, fiatta that the matrimony who is in crisis, how can't be it's not to God? How can't live in the years that came to the church and always are in front? And then our life is spiritual, the nature,

is it going to be routine. In that time that we don't have any crisis serious that we've seenerlating to the rest, we don't have great advances, eh? We've got to have a life of a church mechanic. Then when they get the first

problems, we're not surprised, because our response is preoccupar in the way to confiary and we're and then

the little the little people now we're doing we're not so in the days finales and he says that many of the

things that the people had seen of the man of of God, now are in history. The pharaoh had been been a lot of

many times. The ten mandamient were in notices oldies and the mana

was an article for collectionists the era emotionate of Moses and Josue and

the people was established in the land the earth and the writer decry

the climate spiritual in these words. In those times, in those times, it was

not common to hear the word of the Lord. It was common. It was not used to

it. It's not used to be in a state of a rebellion serious in

the tabernacle is open for the adoration. Some they're they're saying

sacrifices, but the sacred, so they've made tedious, common, ordinary.

Accepted the life spiritual in mode automatic. I'm a Christian because the dominoes me congregue.

And when one has that disorder of deficit spiritual, when one he has to order, deja, he thinks that in

a mode automatic will continue being a god, God has to rumpir. And it has to say,

I'm in your contra, as he said, that's that's abandoned your first love. I'm in

your contra, that you don't have enamorado of me as you know

you know you know you're to say I'm in your contra that you

do you do so why God not we do the seven days of

the three hundred five days of the year because God

want to see that in those times in the times the

time are the opportunities for the we're to be what we're not

means that we're condemned of for life the

anxiety more means it's that we need that we need

that I'm that God God of the he's that he has

the solution now now if you are doing

certain is frugated but no for a question of

if you are Christian or no because for all this

side you can go you can go for

vista? Who from here can't say the life as secure of life? I don't know why they call it's

a secure of life because to cover it's a good for you have to who can't be a good?

Who can say I'm going to be to get a accident? Jamas never will get a

tower on a piano who? But all we're we're able to pre-dece for that

all these churches where the predicators say I'm to be to be to be

a champion and you will be always and what he will be the time. Because the

people want to use the Bible as a horoscope. What oroscop?

What's the people? Those who are the are the say, Sagitario,

today you're going to be a one of one? Today you'll

find you the love of your life. Cancer, sal with faith

that you'll find you can't you can't you perro. That's what you

you're what you know. But we want to have the control. And for

that's the majority of the Christian us, we've inclinated to believe that the life

with God not includes suffering and it includes control. For so we're

how can be that I'm never I've got to Dye's Mar?

If I don't understand I'm because the majority we're we're

we're we're a good Christian a person decent and a change, God

will save my son my husband, will be a good to be my job. But when God does not suffice

our time, we're trying even when the things are bad some of the things were good.

I remember the words of the Joseph the Pharaohon when he says after will be seven years of

ambrate, that will be that will forget to all of the

prosperity of Egypt. The hunger destroy the earth Pharaoh.

The ambruna so that borrara the record of

the years. That the pass a nation is

good, it's that he does that you know, that's

what good God for a time of a time, that that, that's the

time in the blood, or me can't be to try a tumor, or that I'm a problem

in the dentature, or that that's that I think I don't know of a

life of God when he manteau and me and it was a lot of

a man, he's a same, both the abundance and the abundance and

the both under the both, God was sat down the throne.

Not is that what God in Romanos 828, and we know that the who are the people,

all the things. What is all the things? The supermarket is going and looking

employment. They're to help to do you think? All the things. So,

God is not, in the 15thaniara and in the panteon, in the

cemetery. If not we don't don't know we're all immortals, of this

side of the sun. God is when we're looking a place and when

we're in a grand market. But the final is what we redime

a story plagued of the movies. If not what he it's for the

Christians in Iran in Pakistan in Uganda that difficult they

are to create in a theology of prosperity and

our children our our our our children, we're

we do we give food dignas, we're a tachio,

but they don't do you know with a subscription of Netflix. We're

don't know with a price, if not they're not not you're not

a good. God is and you do you want to eat is to

eat more to eat so. So, the great

problem that some people have that the prosperity

material is the sign of the blessing of God.

No, that we don't those sons that one

we we we American. No I can't pay the hypotica

God me I'm I'm not you do you do you and the

he's in a carerio in a cordon of emergency but that is the

worst is when the time we're when we look with a

we're we're we're we're we're that that's that's

who I'm I'm I'm I'm I'm I'm I'm

I'm a same the same I'm Peiwajo. Peuajos, a place of the province

of Buenos Aires, of the interior of the of the United, there was a pat-p of family

that had an auto that was a car that was never the redone, and I

had a money to get to never very very despaceto. Because he was a

person, but prudent. And you know, how was you had the little to

give to every week, and in every round, and she'd that she's, because the

mario because the mario's back on the carate, backate Norma, backate, Antoio, and get Elia, backathe Nabucodonosur, and so on the unikybollah, and soaprobation of God. No, the same

So, how do you see with the sanity? Let us do a merit superlative to those who have been sanados, milagrosam, we'll show, do you know what I could do. What could do you?

I'm not going to catch. Agach, ah, get to come back here. That's a phenomenon. And we're saying, the sanity is disposed for all just with reclamarla.

In any way I'm going to subestimed the sanity divina, never. My mother was sanated of cancer miraculously. But the

miracles not offers a solution permanent to the suffering. Why? Because the tax of mortality for Christians and atheists is the same percent. You're going to die, no, and one that's said, I'm, I'm going to be sanado, and

has three hundred and forty years that I've been born, he's going to die, even, in some moment we're going to need, lenders, you're going to need, I, or those that that can fractural, dents

that are replasar, prostatars that are grand, menopausia that no perdon, calores

that not go, friots that are when they're going. The bege- is the

age-s? It's the sum of a body that's the same thing, that's the life-s?

The be a person who is a person and you want to do you

do. I'm going to a good, a that's a person,

is a He's a man, no he's a little. It can be a good a good a good and a

unfermost because what is the age? Are you the pages initials of the chapters

final. It appears a mancha dorado in the red in the

life the tain castra no, are can't are

can't we discover the arugas and we we

we're we're we one. All our professors were major than we're in

memory. The players of football of our team, of our country, were

they're in our age. Today, are our children, our nieters.

An astro of football that firm a contract million years. The

life was an autopist abirta and the life was a

year and a day came to get the subtle messages of the mortality. our contemporaries

start to die from my mom when she'd one of his old old and she said oh,

how old how'd I'm 188 we're to froncisse the eyes to read a letter

to the medications the the man in the supermarkets you know your

car and you do you do you do you do you do you know

a senior the one of the four decades Permitama to discover

that at the principle are in a advertisement that are that are

a lot of their jubbick at a cana with the past

of the time the got they're imperman a one day we

we dole all what no dole is because no

it's what what what our parents they are

they're to The line of our our smile no disappears when we we're going to we're in

we're in the front. And a good day the jubes is a torrential and the suave

goltieo and truble, conio, coneded of vows, 60 veals that you know in the

pastel. No, there's a but, but caramba that we trym, some,

some, you know, set, tattoos, can't do you, other, can't the a carmionetta with the

kids to get a school and they're a a cabotable to look the

palada to get a little to be ridiculous. For the least have the dignity

to to cover with a house. Others are in the rostro

so they're an fatox to have a hot

in the you know refresh that you are redormid that and and a

past of our times the pages of the calendar and

and every pildora new we we take, we remember that the

embegeciness is a pillory that's a pillory that also the problem of the problem I mean is the

issue, because what was was a turn so aught, and the other messia, now rebot

and they say the time curates all the males, but is a pessimist but the

heart not dole for the arugas. The heart when we're when we're

we're getting we're having been have we've got got what we proposed

when young when you do you do you're not you don't know you're

you're you're not the tentation of the time and now you're paying

quotas a a money, you jurest that would

you're that you do you do you but you have years in

that cubicle in that ratonera that often you're

you remember? You know your only your own you want to impact to the world

with your ministering and to judge for the age you know you're just you're just you're not

you're and the remodiment then so is a companyero the court

the plomero is lamented for not to have assisted to the school of the

doctor is a question why not for to be to be not

the woman that did you do do she lamented

for the time that had had been to And those He was to create

a disconocida and the mom, that she's a man, he lamented for not

having done ever had done a about her and have done his better his years his

life. That's the part of the life. And the Lord he said, he said

in Lucas 1733, the he's the he's he can try to his

life, he will be to the person, the man he's

not about of suicides potential. He's saying of that he says, all this is a passenger.

The Christians also are so embegues and andferman. The Christians

we parted the suffering with the rest of the world and the emphasis

to make the people, that those who are not son sanation, siting that God

who don't he's so much so. Then in a night of

the one of the mulet, is the best a plazzo. And how

they're to gores to the house in Rueas question, ask them to have been

a peshous for your faith has failed? What are doing all? If we

predicate us that the Christians not use a Ruedas we're going to be people, we're

people who don't have their extremities to put to put us the people.

The Apostol Paul no, no not there never a and

being in the life Christian. He said to Timoteo in Timoteo 1

of Timoteo 312 to see to see them as they're persegible all who

want to give a life piodos in Christ Jesus. So I want to

you grab this. A person not not want to be a person

not not necessarily is less spiritual. Tampo the not quite

the does it not equipa and and it makes basically in

a thing of a chemically silled of germanyes to protect us against the dangers of

the world because that would be identifying us to get to the world. How we're to pray to

the world? If we're not we're not doing the our children, our sons are perfect, our conjuice

are we have the matrimonions ideal, we have the best hypoteca, the

the better credit, so any, any, no, no, that is a lot, that is a

little bit that God to sustain the idea that to convert us in Christian us guarantee us a health, prosperity, is a fallacy,

is an embuste that I want that you are that I'm sure, and I'm too, that I'm sure, I'm care, I'm care,

I'm sure, but I'm not I'm exempt to that's a thing, that's a new that's a new year,

that's, grow, be a big, and be the motive of my partida, of some mode

me I'd have to go. And in the final it's a lot of

the a place where God will be in saying if not it would not you

would be not you don't why you know why it's for the mountains

that are the valley and it's possible that now not we're a

but the valleys not not there's mountain that there

so we're so we're so we're we sometimes we

we're with problems or to the papers of divorce or to the

mulet or to the and brunas, and we're saying, this no has no it's a sense. But it's

possible that there's a question to be the that we're to understand while we're we're going to

think we the world are able to be able to rediming a life full of difficulties. Dichael

of the person who want to the life will be to be a person. Paulo

Opinacy C, in 2 of Corintios 4, 17 says, because it's so

lebe, about of the life, this level tribulation momentana

produce us all more more excellent and eternal a lot of the glory, of bendition

of mountainias Alta this Lebe Vida! Alleluia! So, the

grangero that he's put to to cry over the semis interradas

has to remember that it is time to you're time to

plantar. No have to suffer when the heart is necessarily

a time in that necessarily we need to do something we're going to do. The time

of the time of the time to use the faith, to confiard, to have to have

time, to say this is a little time, a lebe a little

time that is a process just a that may that time this process

during this life or when we'll get him to come to house. Paul

he's first of Corintius 15-35 but did I will be how

resuscited the mortals the question the apostle and then and then

you know you seeer you see you you're

you and the you seebring not the ground or the ground

or yeah yeah or the other grano but

if God God does the the kind of the the service

that we're doing to that's we're in the we're in not we're in a

someone if we're is a thing, it's a surco fertile. The cemetery

is a place a place eternal, it's a place transformation. Much

says, the death no doesn't matter God, God,

and God says, we're we're to be in all the orders.

When we're a seed a seed you need to

do the thing we we can a tragedy supreme

he see like a triumph. As soon as the semis and the caskara of the out of course is a

extenured, so our body enthrased to to come toromper and it

will be to make that we have to the tomb. And what is what we do?

Plant our faith for that produce fruit. Of other other other

we, we're we're going to a house and the

seed. He's Jesus, if the grano the grain of the ground of

the You know, it's a fruit. I don't imagine how will look

a tomato looking a tomato. Because what we're we're and what is totally

different. I don't imagine a plant looking the seed and then we can

have a idea of our future looking the look just

one has to plantar the faith. How plant us the

faith? I'm in sice of roadas. Not what I'm

what I'm I would have been with or with the sunas or with perils and with

I know where I I'm and I'll like I'm every day every day. If I want to say,

enorahue. No, me want to be sure good. Inoraventurated is with me or no?

Philippenses 3.20 more our citizenia are in the world. From where we're we

we're the world, the who will transformer the body this

of humiliation our. That's our our our of the Union American for that that's

that's if God if God does do the and legality in the

country allelooia no you know you know you do you do you

do you your your body and your because you're in the world. because you're not used the faith. of Corintius 5.2, he said, "'Gemimus, "'dentro of our

"'a'all "'toeatheation. "'Stabye, "'toeathe was "'to be robust, "'fuerte, "'and the time passed, "'the torments arrecyed,

"'and to that "'vety-a-old "'sele-lake-a-one "'and-tunecised "'for the free and "'asotated by the "'and, "'their-a-vite "'that, "'to-a-virt "'as-one

Or at the other one was when a young. Or at the most your room never was a good. Your vista never was good. Your ear never was very clear.

Your heart never was very resistant. Capas that all your life was very sensible and the

majority of the other that the people, to you do you liquid. The sensibility

is a don of God is a gift of God. Anead and a But it's a

but it's a gift of God. Tally your and that's never was very vigorous

and you have seen to be their good and you never have been

and you have been and mulettes visit regular to medical

operation in the room of hospital agu stetoscopios dial

di-s sueros intravens syurros intravens and you'd whatever

for a one one a single with the And look at what the version of the Bible about the same

words of Paul that's in that's in the body of the humiliation he said he transfigurated these

corpses miserables in copies of the the body glorios of Christ. So,

to be the phraseology can be, the promise is the same. As God can

doble a roble of a semilla and a tulipan of a bulbbo He has the

A man A man is a A man A world A group of A world without A body Unbillities, a

Cuerpo Sin-Nra I know I'm a identical to Jesus That my Dolour

not will And your Your Dolor for you You know You can't You're

You're You're You're You're You're You're You're There's a

Ceremony In the Ceremony Your Ceremony, in the Ciel Cere Rousousererer your

pensions, you're failing the memory and you a lot of your new your new

your new your new your new. It's a your body. It's possible

to be actually, the majority we're more more more

more than the time, and a less that Christ may be my body, you're

put in the body, you're put to a ponteon. in a tomb. And for a time, your alma will be in the while your body

will be in the same year. But the semis for our body, and this will be for our faith in times of crisis in temporaries of

torments. For that, for that this therapy has effect, you need to you need to get to be

to your house and then the man, I can't I can't you, I can't promise that your

hearted, you, you're going to to be done all the pront. Tampo' I can't promise,

it's going to to recover of this last of the honor. What is torsied, what is

torsied, what is imperfect, is repaired, what is that is fractured that's more

more than that is the moment, for the momentan, this late, trampto one new

new, and and antero and the eternity, but God us we're not really.

And a trot divino is a trato divino. D'all an applause to the

rey, give a applause to Reyes. Celebrer the Reyes! Let us.

If you've put to a play, give you give him to celebrate to celebrate

that he has about, that the grand medical has to talk

that the great specialist has been deced Oh, come, go,

go, celebrate, celebrate the Re. Who is? Who is? Who has? Who has?

The Lord has been said. You can't help me to pray with the people of

the rest of the world. I'm to me Jesus. Entra in my heart.

Pardon to my penult my people. Anota my name in the book of

the life. Thank you, Now, let's the hand all those who have the hearted, the heart heart

don't know, let's the hands, all. Here in a moment we're going to God, some little minutes more.

I know the inversion will be able to. All right, I want to who are who are in the house now,

for those who are to this house here in River Arena. I'm I'm trying

for those who have in the hearted, for those who they're more, for who want to

do the last, you the crisis. Recurred the mamis that have been embarrassed the months more difficult when

you know you can't you know when you could not even you can't retener your orina when

you had, no, so many months and I said, yeah, no I'm more, you know

more, but that's not the thing that's things were end up so that the days of

part to the part of the days of the the next the next and the

And the more insomodied had, more close you were of your dream. And the Lord says, no reneges, because the heart parted about to do you.

Abla that I'm that I'm that I'm that I'm going and the time that's you're going, you will need to

be a need to be a need to resilience. The Lord came talking about two, three

months about to tolerate, to capacitarse, to resist, to get the Mures of resistance. The umbral has to

Cresor, no me saques, no me traigas in a, in a, in a new, in a macko. No, I

want to have a new, seven mecino, eight mecino. No, I want to have a incubator. I want a

incubable. Tomeat the time that you have to take you, but as of me like the alfarer,

make me de-wult, transformam, me, Levant the man and adored. Dill the Lord.

Señor transform my life. Impresionant. Transforms my life. Oh, here, now.

And it's what it has to be to pass. I'd say. Grassey. Because the sanity

comes and and and you can't get. Agrade for the Debt.

Dill the Lord, no is that I want to live so. But pardon

if I have doubted of your faith, of the confidence of if my

faith has flaqueed and has doubted of you you still still being in the throne

I'm said the Lord the who will to be to turn your

and he's operating a heart open and now is intervenient chirrically

here in the world in the rest oh impressive and

get the hand the hand the baby bebe this glory Reve this unction in

house Dile, Lord, look, look, the life no me has done

a trego the enemy has that's a thing, has

been over me for the nights and I have tribunions

me have been to help me to me

to me to I think I want to

I think this lebe tribulation moment time that

Producira, an eternal, an eternal, an eternal, a eternal, a eternal, peas of glory. You bendigo, sir. You give us, thank you. You exaltamos, my rey. Because the best days are coming. Because this word is made real in us. We exalted my rey.

You adoramom, my rey. You, we adoramos and we exaltamos God God you guard There's in the world Where you're in any part of the planet That God beendiga That God you guard How you love the Lord Princess

How you love, Princey, how not you will Amar if in his hands you have sculpted Howe you know, here we'll ask you I'm a moment But I'm despido

Ciao to the people Until the dominoes Bye You're saying Me No Temas I'm here The Father me He said for you

And me curates And my Jesus All my cargast All my cargast All right in the cross I can't I can't I hear your

Ducevoss Dicester me One and another Be'n't Be'n't Bein'nito And other Again

Again