Dante Gebel Live - Corazones sin techo

Episode Date: February 10, 2020

Un mensaje para aquellos que sienten que no han encontrado su refugio, el lugar al que pertenecen; aquellos que tienen familia pero no están conectados, que tienen amistades pero no amigos verdaderos. Hoy puedes abrir las puertas de tu corazón para dar cobijo al Jesús que muchos olvidan celebrar en la Navidad y que pasó gran parte de su vida por esta tierra siendo repudiado, perseguido y maltratado. Y cuando el Señor habite en tu casa y viva en tu familia, ya no te sentirás solo, tu vida se transformará y se llenará con Su presencia y con Su amor.

The Lama No see if ever you took to travel to a little

to find out to get a lot of a lot of a couple of times in these 20-tantos

years of one is a time that has a time literally

and I know I've I've the sensation to not have a

when when when it these days night there is just

that a Christ being the creator of the universe that no took a hogar. The scripture says the evangelist Lucas and gave a loose to his his son primogenito, he was involved in pañalus,

he wasnto in a pecebre, because no had a little biterlid for them in the posada, in the mezzan. And as we said we're at the principle of the service, those who were from before the history of Jesus in the earth, commenced with a cartel

no there localities, no there's city, and entered to this world without any dignity. Apart, it was a little illegitim, because his

fathers not were not even those people there's a expression to call to this type

of children, and in all the cultures, it's an insult, diga how it

was a cune, was a commedero of animals, and his companions of

four patas, and he was in a cove he'd in a fugue

and would more more than more than the one had If we're about

of Christ, we don't think in a rey, not when it's a child, convicto, flagealado,

desnude, aborgonso, sin alcournia, dignity real, not is a word that one

would would be at the moment of the moment of but it's a time

in that the majority of you know, the life of Herodes and the

of Jesus can't for someone that about another some of the kings of

the we've seen to see to see the king of the Jews, and they're saying to the person incorrect, a

man pompos, a man of a man of men of men and he's called erodes.

So, erodes, that he's a matanzas of the innocents. He's that you

have to the plague. If there a king of the people being there,

he can eliminate it before that's a adult. It was a night of

the night where the silence of the cordero as a a movie homonym

in Hollywood was made present that night because the children not they were a manse a matanzas

that in every house were in the soldiers and not all the all right

not all dormia no there no there no I'm I imagine to the

alirid gritting baby and crying parents and let's make to make

to defend to their babies the soldiers Romanos entramed in the castes

for the force, and if they'd have an baby, an infante, baron in the cuna, they undied a spada of the baby, and literally they'd, that was the order of the

king Herod's. So, that could occur. The child, Jesus, has too, it was a risk of that you, and how said a

phrase for there, he, he was in a cuner prestated, and would in a tomb prestated, too.

And the paradox is that he was the creator of the universe. The parodooh is that all

the world was, but the divinidad, the powerful God had to beambular for the earth and where I was and he said

no there and we'd say only we'd only we'd only for when he was because Jose and Maria

not were posada but the sir, when it was a predicator when was the

rabino for some he said the sorras have cwebos madrigueras the

the birds of the They're in nids, but I, the Hilo, the Hsler of God, no has to recostar his head. And not is that I'm saying no I'm going to get hotel, no have

resources, what I was saying, no anybody that's going to be hospede. No, I'm a person grat. No I'm not very welcome in any house. I'm someone who causes conflict, and the Lord was aware, and said, look, the pachers, at

the end of the nidito, the sorsas, have a lot. The The sorras, have a madrigue, in a covea, in a covea, I at the end of the day, I never

know where I'm that I'm talking about of poverty. Jesus had a treasurer. Jesus came about

to come in, and they had to eat, almost, dinner, and have to pernoctar in some

place. What he intended is, no I'm very in all parts. Of course,

I know if someone this night me will give the or me to be to be

to be to be to be here to the time of the time of the time we're in the we're doing

we're doing that question a dayary not it's that the church that's a name,

as one of the cards to the churches of the churches that they're that's in

a day they're not that the sir when the year when we're the

time to you know you're you're all this reunied every every domino

but no they'd do them they'd not they're not they're in their

script, in their programs, no they'd not they didn't in the

house and they not they're not that's that that's

our that's our that's our people, that never

never is, we we're we not we're we're

we common, that that the that the so that's

that part of the routine and part of the routine can be, well, it's supposed

that Jesus would have to be here, and if not is we're going to him, but we're to come to

service, if wants to come the thing, and if not that's the number of congregations

that have this philosophy of the but the message of today, not is to make

to make to make or not we're not the thing, but when one observe

the life of the son, from the cuna to the tomb,

I'm about the 33 years that passed by this year, we've done to that every thing is the things that we've lived. The word says that he was tentated

in all. In all is in all. Tentations sexuales, took temptations of money, took temptations

of power. All. Not says the Bible that he not had certain temptations because he was

very santo. It was tentated in all. And in all could resisted. The Bible

narrs that he knew pass moments of necessity, moments where they'd end a moment where it was

literally to literally to move to make up the cross. For example, the wurto of Ghesemanni.

That's under such a pressure that the vassos sangue is romegues and smithed with sudor.

What he passed to Jesus in the whirto. Possibly here no there's people that have

suhued blood, but that have had been their wurto of Getsemanni. It's a moment

where they had to take a decision, and that decision congevable a sacrifice. It could be that you have had to

move to, to get to the first Navi-Nabite, that this is the first never to be a party

night, in a night night and then to be a lot of people, you're a lot of people that no

have a relation with you, in reality, that you know connectas. Sin embargo, are the parient,

are the cuneado, the prim, the father, the son-sue, I think I'm I'm sitting solo.

That's what he's the word that's the phrase of soledad when he says the sorras

have made to make to get to the head. It's since the time

that erodes he's he made to make to make the no I've

never no I've never. And the message of this time is for

those that is for that their heart not techo

car is a a little reflection. Because if there is something that we're familiarizes with Jesus

is that in some moment we think we have food, without we can't we're in some moment

we're all around we're we're we're we're diste, angustiated.

You're a home, but you know you're a thing you're you're

not you're connected, you're you're a lot of amistades but no people

people, but no people, is a a heart without techo. And that

congege an angustia, a a trestice profound, because the worst that we can't be

a lot of a good. A predicator a few years, me said, Dante, I think the

life is the life is that you try to your place. And that

is the question that I want to this time, what is your

place in the world? A world, not is a place

where not a place where you see that literally you're in

a and not I'm not necessarily of the that's what the sir

sentia that he was a little and it's paradoxical because in 33

years who who who moved the mountaines who

met the ocean in his causes who did

the father of the barro no he didn't

a city so something that sent com the

only reference that the Bible narr of Jesus

where I I think, presumo, he was comfortable in the carza of Martha Maria and his friend Lazzar. But it was a question of when passed by Betania that went to go to some pizzas,

some arepas, or some tacos Mexican. And then, he was going to be his place in the world where always necessarily could be regressar.

Maybe I'd go to the house of Peter in Capernaum and could pass with Pedro, with his suegra, but also was an moment

in that one had a bit of abitation, his site, and the Lord he said, well,

I'm so I'm so I'm am the I'm going. I'm what I'm going to

the 33 years of Jesus. Not is so complex as it still going now,

that no have a place where that's that's a place, that can't

say, this is my house, this is my place. And I know this time,

there's many many many people who live with a question and he

says, now now that you know you don't my place

in the world. And in that coincides with Jesus. In that coincide us. There are of those we can imagine a place where we're going to pass the beheess. No see, some in a buske, another in a cabin, another

front of the mar, another in some place in the middle of the desert, where the soegras never could discover your domicilio. In fin. But others neither have that. No, have a place where to

close the eyes and imagine the peace. What is that city? What is is the city where you can close the eyes in a moment very angustious

where you have you a lot of rostros' familiar to those who you know you're not

you're the worst feeling of soled not is not not even to be

to be surrounded of the rosters you have you you're

you're you're you you're a cold because there's some

a chimeneer in the car and you you don't you're If that

sense is a lot of this this message is a person for someone very special that he

needs to that's you know I'm I'm sent so on these fiestas I'm

so much because it's a feature where for the general one's one's

a single for a conflict or what is the more for the

murder because someone we're we're we there's a moment

where the No, Noche good or the end of year we're in the sentiment of that someone's we're still

and then we're we're just we're doing we're doing so we're doing so that's so that's allmister David, I

feel punted in the heart and I can't restire. And there people that are

that's like when the music Navidea terminate, when there's to disarmal the

Arboral they'll again to a life and that that's not to be that's not

because the the Lord still saying, I want to live with you still have not have

not been in the time in the time of Belen. No, there's place to have been

and what I'm doing is to be doing, and what I be doing, so that you are a

unerfano, abandoned, abandoned, a child mother and so that you know,

that's the he has the person, the time, there's nothing more than to give

the hospitality to you, never you're receiving an angel. Imagine when you're receiving the Creator

to the Lord of the Lord of the Lord is in your house, in your soul, in your heart. Someone has to say, amen. And finally

this afternoon, because I don't want to occupy much a lot, I want to give us what I think

that was in the world. Because for those who have a heart without a techo, I'm sure

that this story is sanator, is salubre, it's like a balsam for the

alma. For the most it's for the time. You know, and I

pass the right to the story that I'm to be a little. When I'm

when I'm a new, like much of you the Navid for me was the

only opportunity of the year to get to a clear,

I've made to know before to my family, not before that I

had been much said a St. Claus he had very

to Argentina. The that came was a elf very flakito and that elfo could

carry and then you forget about the bicycles of the things that are that they're in other

parts of the because the elfo comes with a little little little so that our list

of I want a carting I want a carting, I want a car when we're

thinking about when we're so that's we're going to we're saying well it things things

well a caro so that no that not that's more chico, said

Papa. The fortune of having, although it's a little I'm still

I'm still I'm still I'm still have been overvivied 40-tenths and that my children

want to get to get to the little the little with the

car because they have with my story those I've conservable

I know that when I'm when I'm can put them put them

in some some some they have the year

about says 1 1970 I had two years, because I know that I'm like 30, but I have two years. Conservable those altitudes,

so the Navidavit's. And you know, it was mesas large, and it were the times of mare-bara-baja, the time where you thought that nobody's going to die. No. It would occurrilla

that someone in that day not would be to. Not even the bula, that you had an abelita, you thought that some day not would be to be to be going to be to be in the days where

all the world was a photo with a old camera like a old there

no I'm I'm with a other even I'm we're we're about the

food and the last the girl now abraces and for

communicates we we're we're we're to get to for

to get the photo that's and still still still they're those

photos I was going to see a years ago when I regrecea when mom still lived and I wanted to and I wanted in that photo.

Because in that photo, for some in my mind, of seven, eight, nine years of no, there were problems of

economic, or I don't me enter. I know that the elph rock-chittico was the form that he had not the

person to say, no me can't a new a little we could have to the arbor-a-a-a- life. So,

however, are the fiestas that I'm that I'm in my time.

I'm my father to make that I'm not the night of not the Christmas,

but that Jesus Christ had been to the world, and also I didn't

have so I had been I was I was in the times of Belen,

he had had had had allowed in the

thing, it I'm more than to do I'm

more my man, that I always said, I'd like to give a

little to give the Lord. And there in one of those Navidates, God

no me to make to be I imagine how could have commenced the

mission of when Jesus had to come here and not to find

the little I'm maybe infantil but he's conservable

until the day of today I'm that the message had to

have been has to say that's going to be a man and what is the first

that's the first of the first of the first of the clear. Gabriel not question about the missions

that God was not when God was given Gabriel I was so when in the

world that God would God would be on man Gabriel

was he was entusiasmated because he was he was imagined the moment

he said the messius certainly will to get in a carrosa of a carrosa of fire, or in a house or in a trueno.

It was what he expected. What he never ever saw, Gabriel, is that received a papelito with a direction Nazarena, and said the papelito, God,

he will bebe. And you'll say, Gabriel, to the mother that name to that man, Jesus, and tell him that

he doesn't take a fear. That's not a mission for that God be a man, and it's like the

angel, would have imagined the to the property that he created and funded. So Gabriel,

not is to questioner but something about a Hispanic, he said, and this this time if he's a

baby? He said, he said? You know, that? You know, what's going what's

on the tracero of those babies? You imagine to God doing the ses in a pannial

and that have to do you do? That's God. That's not could occurry.

The the heavens, not can't contain a God? How will do you

do a world? How a body will contain a God? That's

literally inaudito, inedite, inexplicable. The babies, they're to becarses,

they've been baniars, imagine to a mother making eructing to do

on your on your own, that overpaces what an angel can

imagine. But Gabriel received orders and has to do to

give to Maria. So, the angel, the angel while is going to making,

thinking that Maria should be a woman special. It has been a reina.

But if she will a surprise, a be a man, she does get a

question, that is a real thing, it's a country, not pertene to the realese.

It's a camppecina Jewish, that just over the agne juvenile.

It's a chiquita and she's a enamorada of a man named Pepe or Jose for those who not know they know

and talking of Pepe what's the type thinks Gabriel? You know? Acerrin in the barb and a delantal for clavos atated in the cintura and live with a martyllo

no me digger that God will be to be around all the night with that type not that that guy is the badastro of

Jesus that that that type is going to be the who will be the guy who will be to be the school not me

that the Fuente of all sabituria and that type a man common

encargated to eat and over to give to God and finally

Gabriel can't the order and it's a man he's a

cargo to look to make a man when he don't

say no there that that that he doesn't

after after the story we don't the woman

will be the cross a a campesina, a chiquita, that, being virgin, is an barraisered

of the Spirit Santo. Things too locus, that we're never to look at the lot of a mall, of a shopping,

to buy them for that he has got to that other, that's not that's a little bit of a little

and get to your cuneate to and the other and give, to give, and give you get to be about about,

because they're a little bit of because a borracho, well in the mess. Those

things us make forget the miracles marvellous the questions

that's he said I'm formulated these questions when a

little until the trajin of the fiest and the life

adult me made eclips the purpose of the

most in this time I do I always

I want to question the interrogates the that we

not we can't contested the question the tragedy is that we're too we're too

about for formular the tragedy is that we're doing in the mall and in the

shopping desperated to buy for to buy to be a little

to have to do what Gabriel had to do what he had to pass with what

what the Lord had to live when they did you there's there

there for Santa Claus there there for the arbor, there's other

for the other but still not having a place for Jesus.

No, there no there for other for the way. And for

this is my desire of the most of my heart that if you need

you need to you want to do you do a house

to get to be to be a time in that your day

can be your life that give in a hundred Christ can change.

So, so to the people, to those who are first time, you know, the Spirit Santo, the

value, to say, here where I'm going to make you to make you your city. Only,

you'd the hand as a signal if you want to that Christ to get

in your heart, in your family, we'd want to know to know

only, just like, just I'm wanting the if if I want to

want to to receive a Christ's to want to come to my house,

to the hand, there's a man, there's a man, there's a very good, there's,

so, thank you, there's, welcome, welcome, welcome, welcome, welcome,

and I'm the man so, and I'm that, God, my house, my house,

the people, the people, the people, the people, those who are the

first, the Navidated never never done to do never

in the time, the time, the time, the the jubia

not It's like as a movie of the general director of the

general director of the linements general. When they're going to find out of those two adults. She's just a divorcee. He also. The two were not

to be able to live together from a while from schoolstice. So, so they re-enquent in the and it

and the muchach says the jubia now no can't come as before. He says, no,

what you changed is your perception. What he changed is your manner to see the

jubia. The jubia always was the same. Nothing more that the first first time it was a romance

the second time you know, to be a deception and a time pergible, there's the name of the

life, the Navidah always has been the same is the nacimient of Jesus Christ.

What is that is that you know you know you know that's in some

moment of the trajectory that you did you did adult, you you've

I've you're and it were the going to get to get to get to

get to the middle and you're the way to celebrate and then to celebrate the time you

to bring the elph rakitico trai because Santa Claus not was

for the places where you would be in some the magic in the time you

because in a little thing of to buy regalos, reunice with families, with who

we're going to do you, I'm going to the last time I'm going to and I'm going to go to go to be left

to be in some time. In some moment, the fiestas passed to do it's a complication. When it

should, we're going to be a to be a place, we're going to our heart. So,

the people the way that they're going to keep them with me, and I want to

all the congregation, so, say, Entra in my life Enter in my carson

No you know you I'm doing the my my house

sit at my mess I'm I'm I'm I'm that you your

part of my family change my life transform me transformam

I I I'm I'm I'm like my my

Lord and God Amen and glory of this source.