Dante Gebel Live - Corro porque no puedo volar

Episode Date: March 17, 2021

Dios busca gente fiel a quien pueda promover y bendecir. Si estás obedeciendo al Señor pero no ves aun los resultados que deseas, necesitas saber que en la Biblia hay una maravillosa promesa ligada a esta espera. Recuerda que durante tu temporada en la cueva oscura y fría, es cuando estás plantando las semillas que determinarán cuál será tu cosecha mañana. El Señor renueva a los que están cansados y exhaustos; así que, cuando la vida es más difícil, cuando más que nunca quieres dejar todo, cuando sientes que tu temporada en la cueva no se termina, tienes que continuar en movimiento. Y si por ahora no puedas volar alto como las águilas, sigue avanzando hacia adelante ya sea corriendo, caminando o gateando, sabiendo que Dios estará siempre a tu lado.

Maybe you remember a single phrase in the that you think you would be a moment of the way that

you know, your post has been eliminated. Yeah, no, we're going to need to

you know, we need to take us a time. The tumor is maligno. Moma, papas,

I'm sorry, I'm sorry, I don't see if I'm sure to want to care to be my father I'm I'm in the

commisary I'm your mother and you are going to divorce us momah took a

C. How do you think you think you take to to get to the

one of the phrases I think in a one one one

so that we're we're we're in a universe new like

if we've been they a train in march. And we we can't, in the world of those desemployed,

us are gonna the earth of those who are people, or biode of a rebutt, us are gonna the valley of

those who jurean, um, to the new vocabulary of the chemotherapy, of the dialysis, or at times

of the routine seminal, to visit to an asylum of anciano, and there comes the second

step, which is the The way for from from the way of a person

solterer that is coming to be a family without a family

that anxiously want anxiously want to start a family

the the one a person bullying a daily and that annel

the day in that's the rest the the way of an anciano in the

asylum that only that's that's that's time, they're in getting

to get to get to you know and every one of us in certain

conjur of our lives we tendrem to learn to

learn and we we don't but in that moment

it's a God He's encountered with Abraham when he has 75 years and he says the patriarch

that will be a father, ancestor of an ancestor of a grand nation. But he has to be 24

years after. God says to the Israelites that will be they're to be

not to get a great nation but the people has been four hundred years

for that he says God, to Moses that will to get to the

people to the people to the He and all the people have to wait for 40 years. So in the Bible, is there's

so intimately ligated with the faith that in some occasions the two words are indistintintimately. And the grand promise of the Antigua Testament

was the vener of the messias. But Israel had to expect generation transgeneration and that messias that

not yet. But even the arrival of Jesus it's significed that the spirit terminated. Because Jesus

lived, ensued, was crucified, resuscitou, and he was to ascender when his chus chrisons

when your questioner, is now when you're to restableser the reino Israel? Or,

said, Dichot of other form, we can't to stop. And Jesus

did a order more. No, they're to be the Jerusalem, but they're

the promise of the Father. and came to the Spirit Santo, but that also means that the time

of the time of the time of the time of the apostle Paul, he would be more

later, also we said Paul, that we have the primisies of the spirit,

gemimed internally and we our adoption as a idea, the redemption of our

question, and then again, because in this the hope we're saved. But the

that's the way is that's the answer. Who is the question the apostle?

But if we're what we don't we're we're we're our

constance our constance so so that the Paul said saying that

he said that all it's just in the Antigue Testament

he he ordena 43 times to the people that they're

43 three-d-three-faces, expect in the Lord. And the last words of the Bible have to

be a bit of the time. He says, the that's he does say, yes,

I'm going Pronto. Amen, Ben, Lord Jesus. So, we're we're going.

Now, why God does not so you're not? Well, maybe because what

God does when we think, it's so it is so important

as that's what we're not the people sometimes us a phrase we're saying we're waiting in the

sir and sometimes not it's more than a excuse for not confrontal the reality to not

admit our responsibility or for not act to when we're we're waiting basically we're

we're going we're we're we know if you did you see you count that in our society, there's like a correlation

direct between the status social and the spirit. So, that as much more alto be your status social or professional, less, it's the time that you're going to expect. They're saying that the famouses no do you make filers in the restaurants, for example. The people of status social low always expect to those of status social

more alto. Intentate, for example, to get to the office of your doctor and say to the receptionist, I'm a person very important, my time is valuable so say to tell you to get

to the doctor will attender or will be attending when he's a time. I mean, I'm going to get to

set of the show when we're doing the television and they're sometimes solusional something a camera

that no under, that never I'd understand because when we went to when we

when we went to when we're going to something, and I'm I always ask him to ask him, Tom Cruise,

also has been to when he's going a mission impossible? And me says, no, no, no. It's that's a ton, he paid for

to be. That's a good idea, but at the other has wanted to pay me to wait.

But I always I'm always I have to wait. Yes, too, he has done.

Well, I remember, I remember, among other things, if were of a problem, a time

to spare in the life of one of the of the other of the men most, I think,

more adventurers that never ever have lived the king David,

not? The scriptures read that for a long time, a

long period, David experimented a a kind of a success

miracle first was fungid by Samuel as royal

of when he was a man he was the most

formidable enemy of Israel. The Reil Saul he

was the He was elected as a guerrero, he was heccio, so David, the exorcist, he loved. The people wrote about him,

of his proesas. So, one saw the first years of David, and for a long time, all the he was a little he was to cover.

He was on the ladder, salvages, to the palace. But, but of the point,

so, paf, someone he gets to something. Occurred something extrano, as you

said at the principle of this message. One for one, all those those things marvellousous

that were rebuttas. David per die his employ, because Saul he started to have a lot of

lansas and David per die of the employment. With the work, also, he also

lost his salary, perdi his security. Yeah, David not would never

more in the the army of saul. Then, he was a his wife, a Mikal, the daughter

of Saul. So, David he had to go to run to Ramah, where he'd him to

get a man, the he had hung himgied. But Samuel was he was anseh and he

was a time after his best his best his best his Jonathan. Jonathan

was the son was Jonathan was had been had had been

to the father for to No abandoning the palace, no he could have been the spada against his own own

so when one see a David now in this second chapter of his life, one is that is only,

that has been to be to be able to preserve his life his employment, they're

in a fracacos, his mentor, his prophet of cabcera is a mother, his his best

his life, and then then he was impiollow. David hewled to his hogs, the people natal

of the defunto gigante, Goliat, that he had been seen, no had any place to get to get us into the philisteos,

his enemies mortals, when they were they were to find out of being to be to bea the barba,

so the way that the rey not he no he he did the king he was able to escape

and he was one more. And the Bible says that finally He went to Gat and he was and he was in the

Cueva of Adulang. And that sirs was the definitive a salt to the vacio.

What I call the start without, not? And I see that I perceive,

since I started, God me gave this message, I know is like

you're so you see how I'm, you see, You know, Dante, I don't have where to I'm. No, you know,

you know, you know, like the song, debasho you. Sientes that the above is the nada the same.

And this message is that is that they started a that's a series of situations

that he left. The phrase saltar without red nace just the trapecists.

Because the acrobat is balancea very high it gets the moment in that

is sluelted of the trapecial and it is suspended in the air and during

that is I think you think it like a person is a crubata that gets suspended

in the nada or so it's too time to get to get

to be the trapecies because there no there's too

to be being subjected for the he is the acrobat

is there are second, no milesimates of second, but the acrobatte no can accelerate the reception. In that moment, his only work is to get as so quiet and static as

as possible. The acrobatte never never should try to receive the receptor. He has to be an absolute confidence of that they're going to grab. And the receptor will agger in the air, but they'll be to be. So the the job of the that is

agitarses anxiously anxiously if it if it does, if it does, of

it's propiti his own their own your work to get to keep in

the air to the thousand to that the receptor he and I

know, and I know that you can that's now in that vulnerable

without, and without read, to feel that, if

if you have you have to you've to you've

you But not you seentes still that the man of God you're getting but you're going to you're going to do you're going to

do you have to do you know in campos in forests in coves deserts and look that David's

had been in an heroe in a hero national but now now he had to live using

without red without contention without without any contention emotional and

spiritual because insist his mentor had He had fallened. It was a king ungid, but he had to live like a

beastia of the camp. Sin a gar. An alma without techo. To that people, I do you do my message today. Even when

when David had had a power, fame, his security, what he was a future guaranteed,

now he would for his life, living in a coveveveve. And the Cueva of Adulan was a place angosto,

a place where David was found with God of a form totally novedosa because, listen, the time

difficult do you do you. Convengames that the Cueba of Adulan not was where David

wanted David needed to be to be to be for a time. And the only reason

for that that someone would be a Or some other place there's because no other other place to go. This is the ultimate in the earth

in the way David would be to be. But at times it's there when God has exactly where you want to have. It's there where God has exactly

where you want to have to hear this. You know, you the Cueva metaphorical or symbolically about. It's one of your mulletas

you are abatadas. Capas that you're in the cave because you're in the

that's the result of circumstances that you're that's they're that's they're

from the message, a call that you did a a nico the life as

you know you know, and the most probable is that's a combination

of both maybe it's maybe it is you're that you

you're under you maybe because because you've had been a your best a good or you

have a relation with you're going to be and now he's or it maybe

a condition physical or perhaps you're a or simply you're only

whatever that's that's in the Cueva and nobody planific to

terminate in the but time and time we we're we

have to complete a Temporada there. And the most difficult to be there, you know, because I've been many times there. Me has to talk about temporas in the Cueba. I'm talking a catherd of Cueba. The most difficult is that you start to askart, if

is that God's you per die of rastro. One says, "'Sealphidia, God, of his promises. "'Recurda, God, where I'm going to be. I'll Salterre I'll I'm going to be I remember what I said

to the sir I'm jubilast you? You know me need to me, me pass after a retire

and there another great thing that we're going to know the cave

is the place in the God does his work to

model and form lives human. It's there where he's in the cave. Some of times when

all the mulettes of your life are abatated and you're you know that you

just you know, he's that he's sufficient. Other times when your

fears the fears the are confirmed so that in the cave

you you you're you you can't let's the liberation, to percatarte that is well, that you consider

you incapac. It's good to discover in the cave of that you're in a league that not you correspond,

because there is when God says, my power is your ability. I'm explain. I think

the point initial to try to the fracaso is to encounter with sincerity

what we is going what we're going to to give a name to that that's a

great I'm preste a attention because we am trying in the medular

of what God he said that he did you do you do you did it

because he was that he was a he was a a fugitive

the the type he put music to his disanim

you know you you know he he did

that all that all that those that Well,

we've got some way we can't can't I'm going to a grand guerrero, a general,

a rea, the legado more last perdurable of David, it was that has been

that was a cantante, was composer, and the gam artistic of David was

impressive. For so, I think if if had a collection of David, my

favorite is David can't blues. You know, the blues is a a song that's

in Africa, especially, of the, of the clavos, that has a connotation a little bit a bit of

a way of escape to adorer, a way of scape to feel that they're living. So I'd

call me to that album this that David can't in the Cueba, the blues of the

Cue. I've a message like, the blues of the Cueb. And fundamentally

there three partitur or three Pistas grabed in the Cueba. Salmos

34, Salmo 57, and Salmo 142. 34, 54, 57,

and 142. If someone is talking not, 34, 54, 57,

and 142. The Salmo 142, for example, has a subtitle

that says Maske of David when was in the

Cue. And I think that has a tone unique. Probably because David was written during

one of the times more of the different than the world. And this is what does what he does, the partiturals are similar

to the epistem of the prison that Paul wrote. Apart, the context does the letters

much more potentes. They're written with sand, no, in the place

in the place. And so is like David he's like that time of your life,

giving to God a sacrifice of adoration, of alabance. And in a moment, he said David, a voice

in Cuello, there in A B'Ullane, a voice in Cuello, a boy, to ask you a word, a voice in

Cuellon, literally, get a disphonic to gritty. To be compassion. Ante him exponged my

cheques, ante he, express, my angustias. And you've seen that for years, always he said that's bad

to bejarse, because that's a lack of faith. It's about the queja anx, that no, there's

now I'm going to see a David, is in the spirit of his life, is in the Cueva

of Adulang and compone three can't many of a keg in the Cueba.

The Unudito of the Antigua Testament, they say there are different types of Psalmos. Dice that some are called

salmos of action of grace, others are salmos of entronization. But in the category more popular is denominated

Salmos of Lamento. The Salmo more frequent is that someone we're not we can't

us. We don't know in our churches of Lamento. The Salmos are so the book

of Lamentations the Psalms are repletes. And apparently, God not for that's in absolute. God let me permit a person to do it.

It's more, it stimulates. And, in fact, there's much people that not have much people that do you say, no, if me quech, a God is to be disagradar.

And for the contrary, there's people that look to sepultar in the profound of their so interior, for that you

see, and they are out of an exterior, stoic, they've done some some whizas

to tap the erida with a oposito, with you know, and that never a problem if the

is grave or is infected. Because us have said, that if we're

that we think it we're not we know, that's the person, that's

that car. That car not he doesn't a lot. But there a time to be

a time to be that's it's well. It's that

not that's well. You're going to you're going to a time to the morning, to

your company's how you go? How do you? And you're respondes well, well,

or maybe I can't queh. That's very Argentino. Mejor is a luch. No,

I'm not I can't queja. How that you can't? No, you've been

a discussion with your woman this morning? No you've got to receive

a reto your jefe? But you did a a

man to your friend to that's the moment to do you have been how many

he's going to tell you know I'm not I'm can't but I

don't we're not we're doing before he was because he

was and the endristered the confrontation with your head

and if when you when you go to you say he's, sir, no me can't

he'll be he's entriste another way. Because he knows for what you're going to and he he's going

to get the character to get the carg to get a much more more than he's quite when,

sir, that with a sonrisa forced that. Because of other way God he's

that you put you to the company of the officer, so, sir,

no, you incumbe my life and you know need to know,

I'm going to be I'm going to becky heart. Understand? A bit more hypocrite, even though to pray. I once I read that sepulted in the

corpse of Jesspil a six meters under the instead of the habituales two. It's

is sepulted the two but this is sepulted to six meters in England

with the object to be to make that nobody exume the cada

and I have done that some many times I do the same with my own notion of the fracazo. I don't know this with nobody, I don't even I'm going to spend the

self to look at the profound of my self to ask me why me dole, what lection I'm learning of this? No, no, no, no. For the general, I want to sepulting what I'm past six meters under the earth for that nobody will be exhumar.

I want to sepulted so on my fracaso, my dolor, of the way that nobody can't

not that that's not that not the not the not the God, too.

No, I'm so I'm so we need to learn to sing, the blues

of the Cueba. Cantar the blues of the Cue. Davy was desperate

and from from the pain the from the son, and from and from

the of his desesperation, I'll hear of these incredible words, "'After when, sir? "'After when, "'acos?'

"'Dice, "'Dice, in my heart every day. The persecution of Saul

was a nine years. No, there was a time. David was a man

that's five hundred days a over a forest

and David he wrote these salmos when was

physically agotated and emotionally deprimed Deprimed. No, I could

to see, to identify you don't continue, no day more. Vite

when I say, no I can continue one more. What I'm

going to do a minute more? When you're in your situation

limit, when I say, Basta, much people lived with the

with the quarantine with the pandemic, Basta, no I support

a more. And to me tranquill tranquiliza, know that

someone that we consider us a hero spiritual, like David, a who God has a manned

has been the kind of the type of things that many times we're very much we're

very much to say we're that a song should have a stribio, what is the chorus,

and the suspiro of these psalmos or of this psalmo in particular has one. A phrase

that's repite. The stribio is repite. Until when? Yes, David is toning a blues Triste,

"'After when? "'After when, God? "'It's like the, "'Now we get us? "'To our chiquitos, "'when you go in the ascento "'when you're in the ascento tracero, "'when you've got in the house,

"'ya we're getting us, "'I think we're all. "'Cond I go, "'tod, I mean, all, is all. "'Tho, we're just. "'Ton we have a point "'in the geography of the "'alma,

"'that mark the limit of our faith. Until there is the faith. And we know where that's the point or

at that time in the time. But you know what's the most difficult of this season?

is to keep moving to even when we don't see cartels indicators in the route. You know,

in Argentina we have much. Here, in the States United, the routes are very

signalized. In Argentina, if you go to to the north or for the south, you to talk

entramed entremes entremes entrap you're in your you're going to the signal,

no there's not cargast gasolina in the station of service, in the gasoliner

that's it's in bromate because for there no there's nothing

no cruises any a vacac there, no, no, there's there's

there still there still in the only no knows if is it is advancing

if it's and just of route and rut, and rut, and route, and rut, and all the passage is equal. One feels, a veces, that is stanked, that not is getting to any part.

You know, what is the reason, why is the reason for the which much people is paralyze with the disanimo? It's because not dedica in the time to understand

why they're and then when it's a disanimo and no, there are cartels of signalization, if they're on a coast of the route,

and say, no, no, I'm going to not not getting in any part. And there is the cost of the route of the life, they're going to that some force or person

exterior those rescite when God is to call them to continue, to continue. In any area in that you preoccupy, the only more destructive

that you can't know what is, nothing. Koehter. God needs to teach us to do something, even it's little,

even if you're in the cave, I'm not can't move, I'm in the camera, something. God God

does a people that can promote and bendic. We've heard from the school

dominical. We've put a proof with little tasks to be how we

reaction we and then we're going to responsibilities major and then that Moise

has been one of the positions of leadership more important of the

story he's the design of the leader a whole a nation to cross the

desert and to get a the earth prometida. And the interesting is to be that before that

God assigner a position that's a particular, he had done a little bit of a country,

he gave a rebao of the behous for that same desert during 40 years.

So, when Moses assume the role to leaderar Israel, he had a 40

years of training in his to Dulan. How, God would

confi to his people if Moises no had to first his

fidelity with the obehas. So, the time that's to be

to be to be to wait, Jesus is is not

our fidelity. The of him needs to try it.

In the parable to Jesus he said to

the serbo that had duplicated Feele, do you remember, Matthew 25-21? Well, Siervo-Fiel. So, little, has been fiel. So, much, you'll puttree.

Entra in the gos of your Lord. In other parable, Jesus, says in Lucas 16, the that is fiel in the very poco, also in what most, is fiel. In what, in the most, is injustice. It's not so, it's noteworthe. In Lucas, 16, 11,

because if in the riches, injustices, not fieles, who can't confide, what's with the little,

if you know if you did you do you know, why God you're going to do you do you

not you were not when you were to serve to other if the church

not you didn't be when you when you could when you was

when you can't do you do you do what you is you

is one and the Salmo 75 6 says because neither oriente,

nor the Occident, nor of the desert, comes the honor, the enalteciment. But God is the judge. Aest, umia, and that he elteces. So,

the scriptures are clear. The promotion no not in the east, nor this, no vienna. The honor not you're going to be to be

the part of the man. And if you and you're looking, it's esquiva. The men don't originate

the promotion and the honor. And he says the Psalm, the same is the realtor, so the devil, it's your fount or your origin of promotion. During your time in the Cueba, is when you're

planting semillas that determine what will be your cosecha tomorrow. In our site, official, I have a message that's called Siambra, Mientra, you know, your attitude is

a semia. Your time is a semia. your orations are are seeds and one of the reasons more common for the

for the many people are that are that they're that they're they're not they're not they're

not so don't get so they're so you to say this, that seems if

sembrates you, you're you're your part to let's that God

promue the and that the time make the fruit that's that's

that's that's this this word is that's you're that's

oh, that also also that I know people who want to but that is for

other message because of that I am I am talking two hours

people that people who want a fruit of a

same that never he's like You know, there's people that no like to honor. But then he wants to

they're not they're in a little and he's not the Bible says that we'll put him to prove to

God with the 10thum and the day that I did that the same last year, I said

a year I put all what I did I know the I've been the same thing a small

and passed a time and it was a market to reclable the time the time. the equivocation of this

was the lack of the problem in the way to operate the seed of the thing. Look, what we're

what we're that we planted after nine months, even in other time. The majority of the

cosecha, neither to know, to what sienbri to be they're so that's

there's I mean, I'm said, you know, you know, you know, you know,

you know, you know, you know, you're not, 15 years. So, also the semillas

that we plant us. Today, not necessarily are in lists for the day next,

nor the next to the when you're when you seebrae the causecha

you and it gets to the tallons. It's going so,

without you don't you and you know, when you seepras

the question, I'm a testimony of that, the world, the world, the

things that God knows that never I've never I'm that I'm

never never but I know but I know unying the line of

points that those those were some some I'm

some of I did imagine with me what has been

the life of a little in a grand an grand

They're reduced to stants vacuos. All the family of the Chiquito has to live in rations magas, soniating with

an haugasa of pan recently that's all right to get to get to gover. The camps

polvorient are you are you are still so then the father, he said the

little the moment to sebrar they're they're all granero,

Tant all the stants vacuels but the papas a little and he's a little

and he over the he's he's not a little bit of that he's he said

he's papa now now we're we're this not this

not this grain not not so so he's so

and he can't with the little in the middle of the carcos

and then the part that's the thing the other the little

the no, arroja punyado of the water and that

same night during the dinner the same a little a portion minimum magra

and it and he asked why papa he did all the

time going to pass many many before that you

know when the when the water back the the

little will be to be a little there

Camps jenos of brotes diminutes that come and grow to produce a grand

coseach of grain dorado. To that antiwa agriculture was to say

Salomon when said it he said you land your pan

on exclesiastez 111 Lance your pan over the water

and after you will you'll to find you

But when one has It's difficult to To add good Grano One says A few times Me says, Hey, Dante,

you have you Have you You're going to To have you When I'm going to Sembr? I'm going to I'm more

poorer than a Laucha, than a rata So the Siamber not begins when God you bendice

Because there Mbara Because there were Siamber. The signs are those who believe, those who It's very difficult to to be able to

the case. And Pablo knows and alienta and anima and he says, no us cancemo to do you. He says to the Galatas, in Galatas 6.9,

no us cancem to do you. Because at his due time, we'll catcher them, but if not we're not we're bensed.

Fiatte, he'll have to be givenceive and renders between the seamber and the seeder. First,

sembra, and it's very possible that you do you do for vencive before the If you're profesied

or not you're the sierra and the embergescha not limited to that's

hamburger that's that's a woman a that's a

hamburger that that that that that you've that you

did you do that you that's that you did you in the

in the red occultant with with a with a

name fictitious that time that you've been with your family or that time that's the time that's the

book that you or the book you or the you know you do you do you is a a semilla

that will produce a a good or bad in the future care of what

you plantes in this station because is what you you're going to

come in the next no there no there At final,

our lives are the sum total of all the decisions that we're taking. No, we'll just, Lord, for what I'm past, this is, to do you're doing the all those are your fracos?

No, will be in any an helicopter to ejectar to get us of the problem, like if you are things that not you're the, there are things that are consequences of our

sienbra, or not that's a fault of sienbara. No, no genio will go to a bottle of a bottle

to get a non-offer magical will be able to make sure that are you your life? This is my

life, no, we can't not be to you. And to who we have to

God? We have to give a path to God to move, or say,

how? And, well, to do that make that call telephonic and

confronting that situation that beene evicted after years,

to open a book to study that project that has been because you it's abrumator that you're not not at the altitude at the

maybe you need to look at that that would be a work online to acquire an ability new, even to be a

cooking something but that you make to grow up a way significative God is being the fidelity in the

little things if not no, there's a good no I think that God, I'm going to

make things things. Moise could have said, I'm going to end upuping these obeges apestosa,

if this is nothing to be my grand assignation that's that's what I'm

said the same. I have done to go to keep the and my father,

and this has to have to do you be to be to be a in Sion.

A a little action value what I say in sermons

motivators. But you to record to record to have to move to David

said, I'd have I'm going to go to be my me, I'd

go to live in the life, I'm going to have to he's still going

to see to be to get to to be a carerer

if you you're you're to hear this if you you're

waiting in the thing is if you you're you're you

you still and you still you You see the results that you desire, you need to know that in the Bible there is a marvellousa

that's part of the spirit. That no we don't know we're not related to the but today, says Isaiah's, even the young men

cancans, so fatiguan, do you? And the the chasas? What are you? They're young, but tropeas and

can and they're. But those who confiants, They say an version, the version, those who are the this is for you, those who are the Lord,

renovar their forces, voleran like eglars, corer and not fatigar, caminar, and not becansar. And I me

also the way in that the prophet Isaiah makesh here the metaphor between to fly and to carry.

Because in the times in we are in we're in we're not in that we're even to gateer, God

God does the assals of the faith to be able to be able to be able to our salas us.

We're doing our part and the Lord has the yuja although a little sometimes

it's that is that is that that's that's that

tension between between to and be sure to get

and turn calms. Vita that it's strange because any that's a little

a long-distance has to move his body to move your mind. You're going to keep to

keep in a bit of you're to say, but concentrate at because if you're going to

go to you can't emotionar because the anxiety will make that's that's

so that you're sometimes what you do you do is Afianzar your pass,

Enfronted the life that you took, know, you're going to can't do you're to do. That's the son's

the child that has the person who's that's the that's the that's the soce you're going to

you're going to get to some of some of things and you're not to get your

rhythm and you want to the head. You say the velocista, enderese to the spalus. Pechito of paloma. And I'll carry with patience

to the career. So, you have to live in those words. Bolar, corer, and can't get in those words. Let's a verse. I know that this has been a lot of much, but here's what I like to, because you're saying, I'm in the Cueba, and how

do I go to gore? If I don't have to go ahead, and gettear? Well, the ornithologists, Studian the Aves They say that the abes

They're three methods of whelo The first is the aleteo That is maintaining the

Cases in constant movement to contraresting the force of gravity

see that the colibries as how whelan the colibries can aletiar

to 70 times they're seen are invisible the

salas are so so So Aletia is those

that are the air, but it implicates much effort. I know that there's many people that are aletian, aletian the matrimoio,

aletian, aletian the ministerial, aletian the life. Lever, 35 years so, 40 years, I know that is a little elegant, burdo,

you know, like, how is it? It's good. Confiant on the the sir, canza. I'mverted

much time aletian, eh? You know of this because I see. me gets to one side to another, but no there's much

elegance implicated in the alethe. A second method, says the ornithologists, is planeer.

The aves can't velocity sufficient and then they're on a

direction descendent, no? It's much more elegant than alletea. But

unfortunately not you get very very La Nare is a little, but not dure much.

Always you're descendant. How you're in hands? But you are going

by the second method is remontar. Only the agilas are so the

that possibly are the only that can sustainers in corrientes ascentent

of air calient. The Agles are remont in vintos

termics, that ascending in form vertical from of the

earth, so that, without a one one a lot of

their long to make up their altars. It's made, it has

been made, that the ages can't an velocity of

a speed of hour without a little aletio. It's the

envidia of the colibri. So, remont in columns invisible verticales

of air ascendent. Isal says that for those people will there will be

there's a time in the remonten a lot of remonten, not let's not they're remonten,

remonten. There's to be in occasions to get to get to the raffa of the

spirit. A few says, the wind sopla where he wants what you

do it. The same does it does it. So, your life, my life,

a little sometimes is going to be remonts spiritually there. There's time

to remontars. I just recuctor those moments, of time in time, I've got one of those

remontas and you know that you're now in that you that's transported to

the high in the power of God. If that's that's now has been

so that's that's all the possible for for to

remain in the spirit of the spirit, obeyed the the

spirit and continue on you you don't you

want to remont while you whelo for your own your own

your own your talent to do you do you but that not you're not you're an airs

that are in remontated airs of the spirit you're remonted you're you're

you're going in the spirit but there other line in the description

of Isaiah a sometimes we're we're but we're we're

we're if you're in that position perhaps that not you

not there is the time you have to aleteer, to a repent, corret, but you're going, you're frustrated, but

God's not your obedience. You can't give a good a good you? If you're not you're

not you're remontarting, not trates to produce artificially the ecstasy spiritual, not simules

that's you're going to the spirit because fingering an Sion effective.

in the tristence of the Lord, the unction finged is like a woman that's

like a reason, cause a bochorn, no? Especially when the man's

when the man's so you don't you compare with someone that's because

we're at the church we're to say I'm saying, I want to

God, we're we're doing we're we're going to do you get to

get to get to you get to get to then the third

condition that deschiro Isaiah days, that in occasions not we're remunting the whelo, and we don't don't even carry, because we're

duding, you do in the basso-sankyno, you've got to calambe, fatigued, fraccus, and there what we're doing. And, well, then what we can't do, is to comeinar, and not to smas, caminar. Caminar, you're going to be

doing, comein'aminer, you know, many times to me to comein'nard. And all the, all the we can say, sir, sir, I'm going to continue. It seems that I don't

feel the fruitful, me seems that this time I'm not quite a time I'm so I'm

so I'm so I'm continue, I'm going to continue coming and I think what happens that you're

not the person's not not you're not over and don't get the chripyork of the uncion then so is

a mundan no, I'm see that I'm going to come back I'm going to the the earth, for example,

was in the mountain of the transfiguration, or when called Lazaro, for that's out of the sepulchro, there I, I see to Jesus remontando whel.

In the clit, I see that's so long that nobody could continue the pass. Subio, it was in

propulsion a Chorro. And I see to Jesus in other occasions, yurrant for Jerusalem,

frustrandos with the lentitude of the disciples, confronting the opposition of the leaders

life, it was more difficult. And I there was going to Jesus. I'm not going to but he was going to be able to the route, even when he was a Cuestra-Riva. Corrilla. No? Jesus was able to gore for much time.

But when when it gets the moment of to take the way of the Calvary, no is not going, or not running. When the Cruz was he put on his spalda, sangrante, Jesus cameo. And look,

and he was a man, 23-year. And But that day Tropesso and Cajou, the youngs and they're the What is what he did? So, is what he said,

he's got to another other way and came to more. And some times what we

can do we is to come and it's good. In those cases, it's sufficient. When the

cruces is pesada, when the life is put dure, when we want to

never to leave all. When the temporary of Cueba, it seems that not it's not not you know, you'll start as a banquina and a campbell. Camin'a.

Decisle, I'm going to renunciar to this. I'm going to put a foot. I'm going to a foot. One foot on the other. Not a grand thing, but I'm going to take my cross and I'll continue to Jesus on this

on this way, despotito. I'll say, and that's very. There's are many. There's time. There's time. Someone has to say that there's some in the life that are to come in the

way that's not to come in, not to walk, Martin Luther King said, if you can go ahead,

if you can't come in a catene, but without what does it, but without what you do go back,

there are times in the God appreciates our more than if we're we'll come or we're

we're doing. We did some a marathon, a pair of marathons here in river and He's anot to someone of our team pastoral, that is the most

the age has our great Jose Nieto. I go, Jose, you go to get and I said, and if I

can't go to go ahead. And, of the marathon, no, so many, and all the

world, and all the little bit, and he was a little tricititit and he was coming down.

And he he was he went to those vittres and the applause, because the man had

a pass a bit, but he couldn't O'olar, he said, no, I can't go to go to come to come in. It's difficult to be someone who comes when is around with carpenters, you know,

of agilas. But in some occasions, caminar is the best that we can't offer them to God. Caminar, too, counts. Listen, caminar, also, can't, come in down, we're both,

one, says, for that, we're also, also, we're having in derredor our, our, our, our, so great nubes

of testigues depose us to do poemen's of the same we're in the minding we're we're with

patience the career that we're put those eyes in Jesus, the author and consummator

of the faith. You know, that's possible that you get a route? Pasa when

you're when you manage the automobile that you do you get to you

you know, but you've got to you pass, someone, you have patience, and start you have a time in the

semaphore you know to be in the capacity, but your path is constant. You know,

the career not is for the rapid, are the constant, the rhythm stable,

the that's that's the time, I'm to know, that's the other side,

that the life is that's racatica, a bit, you know, a bit, sometimes

trotan, a Sometimes alleteen, a few they're going, but the the people still.

I'm to find me with my people, that no those be in the red, that I'm

very popular, but I know the I'm going to the world, what you're serving to the Lord?

You're just I'm muded, but I do what I'm doing. And there are you are coming

on, one pass down the other. Ecclesiates 9-11 says the Savio, me

I was back and I saw that neither the lighters is the career, nor the war is the fervous is the pan,

nor of the prudent the rickness, nor of the eloquent is the favor, but time and occasion are all

all. God, God, we have to have to have been with patience with what

we'll we'll to the question original about this imperative. How can can

to go, that is something that implic a way to be a patience, what is it to be a calm. I'm the libres or is the tortura. Well, I think the key is continue moving us and confier in that God will give the force and

the agonement, more than what we imagine us. And in his word, this process emerges in one of the most beaicest scenes of all the scriptures, there are in Isaiah 40, 31, No, those who they're,

those who they're, those who are in the Cueba Adulam, those who are doings

dialysis, those who are injecting insulin, those who are the vaccine, those that

they're who are with the COVID, those who are with chimotapia, tendrann

new forces, levantran alas like, and they're like, and they're and they're

and not fatigran and not God knows to resisted if we're if we're if we're

he's not to get us he's done to get us look I'm going to this no exist

a manual for an question genuine I don't think there there's not I'm

not sure that can make that you know I'm for the I've

I've learned that the oration is a spontaneous, derramm, of sincerity,

of necessity, that brotta of the alma. You know, in moments of calm, we're in

moments of desperation, we're really. Not is the same. We're going to go to the food,

to get to the pizza, to be to be sure, to be a lot of a camp

of an hospital, in the pantheon, in the cemetery, in the salas,

in the salas, in the For so, someone said that there's more sinceres between the

the parades of hospitals than the walls of the churches. And at a time of the years,

I've seen that a menudo God they put in a caljegon without a emotional.

Le plase to corral us, so the one that the only that we're to have

to be when you don't know to anyone to call because if if you

don't me to comadre, nor your prima, or your brother, or your

mother, you know when you know you when you're not you not there. Not you

not you're not at the not you're there's when we're when we do that we like when

David says, look to me, oh God Aba, alumbra my eyes

for that you doorma to doer to do my enemy, I'm

he can't what that he's me fascina, Sir, alumbra my eyes. I think it was a

form of say, mostram me what you're doing, you know, light me. No,

you're saying to put the new brillio in my eyes. You see, that's easy notar if

a person is deprimed because the rostro the delata. The depression transform

a semblance that that, I've ever brilled a mask a big you know,

you know, first that is the first the light of the eyes of a person. And David says, look,

and listen me, and put the new the light of my eyes. What oration so emotive.

No I'm going to another woman in the Bible or other to bring to bring

to bring up to David was one of the few who who

said, give me the goce of the little of the few of he said I'm in the

eyes, he'll have notated his eyes opacos mirands in a

little a little and then again, but I know, my I'm

my heart will be in your salvation can't salmos to the

God God has been good with me the blues of David is a

transform in a can't of a triumph. I'm going to get in the quoth.

But the guy he's not to be to be in because our problems can make

that we we're where we more probability we have to be to be to be

a time when the people when the people to get to

the people and a day not they're they're more you

see that we're we're we're we're we're no, is that we're having problems with our children. And, well, if that's true,

and you know, up until, my dear. The faith not is a lusho that we're doing when the things are well. David says, but I, in your misericordia and confiated, my heart is alexer. So, he'll agree. How is the salvation?

How does God, David? And when he compone this song, still still in the cave. Saul still still does. the army still still in march. The

things are more of the things are more than that's no, no,

the circumstances not changed, you know, what? What did? The memory David.

When he starts adorer, the spirit of adoration is abodera of him

and he record he all the circumstances had been imporated, but God

had changed. There was a pandemic world. God says, and but you

are moving many people and you're where's where's your lifeon? Where

is the employs? Oh, no, that's that's all the restaurants

and the church. And our Lord is immutable. He was a plan for

David and that's also that's never to remember these things

David can't with God with words that reflect

the promises the future Compliment and he says after you God,

God, me has liberated there in the same salmos of lamentations what

what's what you get trapped in the claustrophobia of the present

during a crisis that is the first impulse, you see? You see a

big you see a that says that the organization world of the health

that comes the COVID 20 so one you know so one

so one so one can can look back to be back. And we need a expectively a

perspective. No we can't change the future until that yet. But we can obtain the wisdom of the past.

That's it has an absolute conviction about who is God and what he is for us. The duration of

a record, with this I'm going to terminate, now now, the duration of a

memory depends of the emotion related with that They say that the more strong is the emotion

more durated is the record. So, God, no, we know, we're structured. The 90% of the things that we'll we're not, because we don't know. The woman that no

am, possibly not record of his matrimonial. The same is the man. For that we've been to open an archival mental in the which we're

the benditions of God. One of the dimensions of the majordomy is our administration. of the recourse. There is a

question of the basura mental. There are priority to the good records. Because the mal

manoeuvre of the records is so great as a menubalia mental. There are some records

that have to deframent those, to get to get to get to be able to to be

a lot of sure. There are to do an inventory in our memory. Has

a few years I was in my office here and I took

a revelation. I I had quadros with paces art, quadros of of a serbo

taking water in a venado. I said, why I want to be a vener taking a

water? But you see, you put in a little an little bit of

aubrido. I said, why I'm doing to things, I'm going to do you. I'm going to

those stadiums. I said, no I want artes, nor venados, taking water in my paredes. I want altars to the fidelity of God. And that

puts in movement, active my memory spiritual. So, a sometimes when it does it money, look one of those

quadro and God me remember, look, here, you're in Argentina, no had

a church that had a partner, no been nobio, when you need a little you

need to you get to I'm You You know, you You know You're not You know, you

I'm not I've changed, I'm not changed, the plan Excel not determines my vision. Not so,

that a countor you can't do you do you can't do you, the day that you

a commission directiva or a a countador or a a a treorerer, what is what

you can do you you'll you'll you'll you you're you

when you did so. So, my office is an altar

to the fidelityity of God. Capac, the person, and he thinks that I'm talking about

three querns. To me me help to believe that if God in my past, is my

present and will be in my future. To us us be a circumstance to God to be

our character. And the times difficult are for the benefit of our character.

God never doesn't too. God never never gets a time.

You never pierred the control. Nunn't beencilled with you, never ceas

will be never abandoner the work that came in you, of which the coveve

your form apart. I mean me love, the words Isaiahe 499-15,

she will be the woman of what he did a light to

to be to be to be the child of his vintre and then

Jesus or God of Jesus, well there there

there's a mother that she's allvied, but even if she'll forget, I never I'll forget about you, said God.

In the palms of my hands you have sculpted. That's a photo mental. Your name is tattooed in the palms of the hands of God. That's not can't

be disrended. There's a can't a song that interpreta Patricia Sosa, a cantante Argentina, that says,

Duro is the way, and is that not it's easy. No. I don't know if there's time for

to be to be But in this adventure of love and courage, only have to have to be to start the eyes and

let's go to go ahead. And when the heart is a lot is quite, let us

get it. No exists the reason that venza the passion, the the

can't be you, you can't you can't know, you know, abe your salas!

Here is your liberty. And then you know you don't you know

you're He's the Viento, can't for what will be It's so difficult that you that are

there's a there's a famous writer called Tennis Willing in this of learning in this

to create to have alas or of not to not to be and he

he recorded a experience that he made the well, he said that he

went to the airport he's the door of the an aviore in the car.

He had the boarding pass, the pass of boarding pass, and he said, no, sir, he got a lot of, because they, they, they planned

more the combination, you know, in some airports you have to take a trincito internal, and he no

came to, he got, he was furecid, he said, and he said, and, and it was a 40 minutes

to enter in the book, but still still, there was the type. And in that

moment, an uncied that the whelowel, 191 of Chicago, to Los Angeles, that he had to have taken, so strewed at despegues, or at a little time of despegare, and nobody had survived. Obviously, never registered the queja.

And, too devolvue his bullet, nor his pass to aborter. Every time that he was enojave or was frustrated, mirabre, mirabre, that sule to have, to day of today in the Bible,

in the Bible. He says that is the record that the life is a don that we're not we're going to give for sure.

And that border in peace he was he was a sometimes it's

good to be a world and to get a time in the

cave especially because you know you Exactly there, where you can say with total security, Corro, because no I can't voler. Let's honor.

I'll know for those those who are those who arested that have been backed the brazos, that have been able to entergars or to renders, and so that they're going to go to letteer, planar,

corer, or caminar, today will be clear that they're going to continue, says the sir. No, you don't you rendas.

Sige. Continue. Even that's so the quadro synoptic of your

life. Although you get you have you have days good and days bados.

I have days bados. I'm a subrediente a legalist in recuperation.

I'm my good days and my bados and I don't do

I'm quite pretty pretty so but a very

I You're advancing. You're going to You're going to be able to see that you're not going to what you're doing a lot of a lot of times. I'm feeling inutil, me the more small of all. I'm feeling that all

what can do. I don't know if it's the correct or if I'm doing well. And other days I'm a little bit of an eagle. It's when I'm to go to rollar, remontar, when I'm when I'm in alas of the

spirit. But I've learned that All that all of that is part of the pregrinar. A few me to come to come in, a bit of my arrastrass, a bit of my heart. But always I'm advancing. And that's the words that God me does.

Corro because no I can't golar. Camino because I can't go to carry. Me arrastro because I can't comeinar. But it's what it's ever, maintain you movement. No, take it, says the Lord. No, you rindas. Pelea. Pelea for your ministry,

pelea for what you amas, and be able to get to that you get you know how you know how

will be the time. But the Lord me says that I'm that I'm you know.

No, you know you know the Lord. No, you know, no, you know,

you're saying that's saying, you're saying, you're saying, you're saying the time the time. The same,

you're saying, what you the Lord. In his hands, here you

have a bit of a biggetterer has your photographia there, if you have a

never a lot of a little bit a man, the champion.

Champion, man, man, he's a man, and he has a

long life that you play your battles, and even

you still keep that you don't he's he no

he He will not until that not has done what he was serviced the Lord. You bendice

the Lord. You're I'm, I'm seeing me, vying my people, Catholics, Muslims,

Jews, testigo, of Jeobam, Mormones. No, important your religion, if you're

or not you think, you say, that the Lord want to give you want to

give you your heart, to salvart the life, to pardoning your pecations,

to Annotar your name in the book of the life. Dile, I accept to. Anota my name in the

book of the life. Dave a new life. I want to be a new creature. You bendice the Lord.

Oro's for you, I'm for those who are the other side. Oroes for those that in any

part of the world, in places remote, no, we're seeing this message in the

capsules of the time. And I am convinced that people will be years after this

moment that's being being A word will continue to be able and will bellowing. It's a word, it's a word that's alive

until that you to get to part. I'm the name of the father, the child, and of the Spirit Santo. Amen and amen.

Thank you. Thank you for listening this message. I'd suggest that when you have a time it, you'll put it back,

to listen. There's many people in the Cueba that needs a double, triple, quadruple, doses of this medicine. I've transmitted

what I believe, God, me that I'm going to say, I'm dedico to you, and we dedicate and memoriam to our dear Louis Palau, to the family of Louis. Alian who knows he's coming, and, coming, or, going to, or going, so, can serve to the

Lord. Someone who's in the suburbs of Buenos Aires, and God was he led to predicate to presidents, because he confio, because never he rended, and that's a example, As said, Pablo, be imitators of me, that we're imitators of

like this, that nace in every 100 years and God does make to grow to his feet. A him, we dedicate us

family, to his memory, we dedicate us the service of today of today. He's got to the senior yeah, but

to your memory we dedicate this message of to goer because we don't know. And, thank

to all those who are on the other other side. We're we've our church those

who have some through the the the transmissions, we we're going to

to see a to look at see the my second we're going to see the back in the

seven days when we'll come back to transmit this service God mediant if he does a

thing that's here firm as a tron of a squadron of a squadron of combat

against the field that you have a great time that God

that God we we'll see we're here in seven days

chow until the next I'm I'm I heard I'm

your voice saying no ten you I'm here, the Father me envied for you. And me curates of the iras'nast me, Jesus.

All my cargars, you're just in the cross. Algo tan grand, I don't I can't know what I'm I hear your dulce voice saying, one and another every. You're welcome,

you're a man, one and another other time. Oh, oh, oh, oh, Welcome to Rive, you're Amid. Abandoned and I've been

I'm envied by you. And me curates the heredities, me sanest, me Jesus. All my cargars and you left that you in the cross.